Avyakt murli for Wednesday 30 January 1985

⁰> ¹30-01-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 30-01-85 Om Shanti Avyakt Bapdada Madhuban

²Māyā jīt aur prakr̥iti jīt hī svarājya-adhikārī

¹Only those who are conquerors of Maya and conquerors of nature become the masters of the self.

³Māyā aur prakr̥iti jīt banānē vālē apnē snēhī sikīladhē bachchō̃ prati bōlē

²Today, Baba is looking at the royal court of all the children everywhere who are masters of the self.

⁴Āj chārō̃ ōr kē|K rājya adhikārī bachchō̃ kī|key rājya darbār dēkh rahē haĩ . ⁵Chārō̃ ōr sikīladhē snēhī bēhad kē|K sēvādhārī ananya bachchē haĩ .

³Everywhere there are the long­lost and now­found, loving, unlimited servers, the specially beloved children.

⁶Aisē bachchē abhī bhī svarājya adhikārī rājya darbār mē̃ upasthit haĩ .

⁴Such children are even now present in the royal court of masters of the self.

⁷Bāpdādā aisē yōgya bachchō̃ kō sadā kē|K yōgī bachchō̃ kō ati nirmān , ū̃chē svamān , aisē bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁵BapDada is seeing such worthy children, the constantly yogi children, children with great humility and elevated self­respect and is pleased with them.

⁸Svarājya darbār sārē kalp mē̃ alaukik , sarv darbār sē nyārī aur ati pyārī hai .

⁶Out of all the courts of the whole cycle, the court of the masters of the self is alokik, unique and lovely.

⁹Har ēk svarājya adhikārī viśhva kē|K rājya kē|K foundation , nayē viśhva kē|K nirmātā haĩ .

⁷Each one who is a master of the self is a foundation of the kingdom of the new world and a creator of the new world.

¹⁰Har ēk svarājya adhikārī chamaktē huē divya tilakdhārī sarv viśhēṣhatāō̃ kē|K chamaktē huē amūlya maṇiyō̃ sē sajē huē tājdhārī haĩ .

⁸Each one who is a master of the self is wearing a sparkling divine tilak, and a crown that is decorated with invaluable beads sparkling with all specialities.

¹¹Sarv divya guṇō̃ kī|key mālā dhāraṇ kiyē huē , sampūrṇ pavitratā kā light kā tāj dhāraṇ kiyā huā śhrēṣhṭh sthiti kē|K sva siṃhāsan par upasthit haĩ .

⁹They are wearing a rosary of all the divine virtues, a crown of light of complete purity and are seated on the throne of the elevated stage of the self.

¹²Aisē sajē sajāyē huē rājya adhikārī darbār mē̃ upasthit haĩ .

¹⁰You are all present, decorated like that, in the royal court.

¹³Aisī rājya darbār bāpdādā kē|K sāmnē upasthit haĩ .

¹¹Such a royal court is present in front of BapDada.

¹⁴Har ēk svarājya adhikārī kē āgē kitnē dās dāsiyā̃ haĩ  ? ¹⁵Prakr̥iti jīt aur vikārō̃ jīt .

¹²How many maids and servants are there in front of each master of the self, the conquerors of matter and conquerors of the vices?

¹⁶Vikār bhī 5 haĩ prakr̥iti kē|K tatva bhī 5 haĩ .

¹³There are five vices and five elements of matter.

¹⁷Tō prakr̥iti hī dāsī ban gaī hai nā  !

¹⁴So the elements have become the servants, have they not?

¹⁸Duśhman sēvādhārī ban gayē haĩ .

¹⁵The enemies have become servers.

¹⁹Aisē rūhānī phakhar mē̃ rahnē vālē , vikārō̃ kō bhī parivartit kar kām vikār kō śhubh kāmnā , śhrēṣhṭh kāmnā kē|K svarūp mē̃ badal , sēvā mē̃ lagānē vālē , aisē duśhman kō sēvādhārī banānē vālē , prakr̥iti kē|K kisī bhī tatva kī|key taraph vaśhībhūt nahī̃ hōtē haĩ .

¹⁶Those who maintain their spiritual intoxication, who transform the vice of lust into the form of good wishes and pure feelings and use them for service, who make enemies into servers, are never influenced by the elements of matter.

²⁰Lēkin her|har tatva kō tamōguṇī rūp sē satōpradhān svarūp banā lētē haĩ .

¹⁷Instead, they transform every element from its tamoguni form into its satopradhan form.

²¹Kaliyug mē̃ yah tatva dhōkhā aur dukh dētē haĩ .

¹⁸In the iron age, those elements deceive you and cause you sorrow.

²²Saṅgamyug mē̃ parivartan hōtē haĩ .

¹⁹At the confluence age, they are transformed.

²³Rūp badaltē haĩ .

²⁰They change their form.

²⁴Satyug mē̃ yah 5 tatva dēvtāō̃ kē|K sukh kē|K sādhan ban jātē haĩ .

²¹In the golden age, the five elements become the means of happiness of the deities.

²⁵Yah sūrya āpkā bhōjan taiyār karēgā tō bhaṇḍārī ban jāyēgā nā  !

²²The sun will prepare your food and so it will become the bhandari (cook).

²⁶Yah vāyu āpkā natural paṅkhā ban jāyēgī .

²³The wind will become your natural fan.

²⁷Āpkē manōrañjan kā sādhān ban jāyēgī .

²⁴It will become a means of your entertainment.

²⁸Vāyu lagēgī vr̥ikṣha hilē̃gē aur vah ṭāl ṭāliyā̃ aisē jhūlē̃gī jō unhō̃ kē|K hilnē sē bhinn-bhinn sāz svataḥ hī bajtē rahē̃gē .

²⁵There will be wind, the trees will sway, the branches and twigs will sway in such a way that different music will automatically play through their movement.

²⁹Tō manōrañjan kā sādhan ban gayā nā  !

²⁶So, it becomes a means of your entertainment, doesn’t it?

³⁰Yah ākāśh āp sabkē liē rājya path ban jāyēgā .

²⁷That sky will become a royal route for you.

³¹Vimān kahā̃ chalāyēṅgē  ?

²⁸Where will you fly your vimans?

³²Yah ākāśh hī āpkā path ban jāyēgā .

²⁹That sky will become your runway.

³³Itnā baṛā hāīvē aur kahā̃ par hai  ?

³⁰Where else is there such a big highway?

³⁴Vidēśh mē̃ hai  ?

³¹Is there one in the foreign lands?

³⁵Kitnē bhī mile banāvē̃ lēkin ākāśh kē|K path sē tō chhōṭē hī hai nā .

³²No matter how many miles long you make it, it would still be smaller than the sky.

³⁶Itnā baṛā rāstā kōī hai  ?

³³Is there any road as big as that?

³⁷America mē̃ hai  ?

³⁴Is there one in America?

³⁸Aur binā accident kē|K rāstā hōgā .

³⁵And it would be one where there are no accidents.

³⁹Chāhē 8 varṣh kā bachchā bhī chalāvē tō bhī girē̃gē nahī̃ .

³⁶Even if an eight year old child were to drive on it, he would not fall.

⁴⁰Tō samjhā  !

³⁷So, do you understand?

⁴¹Yah jal itr-phulēl kā kārya karēgā .

³⁸The water will be your eau­de­cologne (perfume).

⁴²Jaisē jaṛī-būṭiyō̃ kē|K kāraṇ gaṅgā jal abhī bhī aur jal sē pavitra hai .

³⁹Because of herbs, the water of the Ganges is even now purer than any other water.

⁴³Aisē khuśhbūdār jaṛī-būṭiyā̃ hōnē kē|K kāraṇ jal mē̃ natural khuśhbū hōgī .

⁴⁰Because of such fragrant herbs, there will be natural fragrance in the water.

⁴⁴Jaisē yahā̃ dūdh śhakti dētā hai aisē vahā̃ kā jal hī śhaktiśhālī hōgā , svachchha hōgā .

⁴¹Just as milk gives strength here, in the same way, water there will be powerful and clean.

⁴⁵Isliē kahtē haĩ - dūdh kī|key nadiyā̃ bahtī haĩ .

⁴²This is why it is said that rivers of milk will flow.

⁴⁶Sab abhī sē khuśh hō gayē haĩ nā  !

⁴³All of you have now already become happy, have you not?

⁴⁷Aisē hī yah pr̥ithvī aisē śhrēṣhṭh phal dēgī jō jis bhī bhinn-bhinn taste kē|K chāhtē haĩ us taste kā phal āpkē āgē hājar hōgā .

⁴⁴In the same way, the earth will give such elevated fruit that whatever taste of fruit you want, the fruit of that taste will become present in front of you.

⁴⁸Yah namak nahī̃ hōgā . ⁴⁹Chīnī bhī nahī̃ hōgī .

⁴⁵There won't be salt or sugar there.

⁵⁰Jaisē abhī khaṭāī kē liē ṭamāṭar hai , tō banā banāyā hai nā .

⁴⁶For a sour taste, you now use tomatoes.

⁵¹Khaṭāī ā jātī hai nā .

⁴⁷So, that is ready­made, is it not?

⁵²Aisē jō āpkō taste chāhiē uskē phal hōṅgē .

⁴⁸There is a sour taste in those.

⁵³Ras ḍālō aur vah taste hō jāyēgī .

⁴⁹In the same

⁵⁴Tō yah pr̥ithvī ēk tō śhrēṣhṭh phal , śhrēṣhṭh ann dēnē kī|key sēvā karēgī .

⁵⁰way, there will be fruits of whatever taste you want.

⁵⁵Dūsrā natural scene-sīnariyā̃ jiskō kudrat kahtē haĩ - tō natural najārē , pahāṛ bhī hōṅgē . ⁵⁶Aisē sīdhē pahāṛ nahī̃ hōṅgē .

⁵¹You just put some of that juice into it and it will become that taste.

⁵⁷Natural beauty bhinn-bhinn rūp kē|K pahāṛ hōṅgē . ⁵⁸Kōī pañchhī kē|K rūp mē̃ kōī puṣhpō̃ kē|K rūp mē̃ . ⁵⁹Aisē natural banāvaṭ hōgī . ⁶⁰Sirph nimitt mātra thōṛā-sā hāth lagānā paṛēgā .

⁵²So, firstly, the earth will serve to give you high quality fruit and good grains and secondly, there will be natural scenes and scenery, which you call nature, natural scenes; there will be mountains etc.

⁶¹Aisē yah 5 tatva sēvādhārī ban jāyēṅgē .

⁵³There won't be such straight mountains.

⁶²Lēkin kiskē banē̃gē  ? ⁶³Svarājya adhikārī ātmāō̃ kē|K sēvādhārī banē̃gē .

⁵⁴There will be natural beauty, mountains of various shapes.

⁶⁴Tō abhī apnē kō dēkhō 5 hī vikār duśhman sē badal sēvādhārī banē haĩ  ?

⁵⁵Some will be in the shape of birds, others will be in the shape of flowers.

⁶⁵Tab hī svarājya adhikārī kahalāyēṅgē .

⁵⁶There will be such natural creation there.

⁶⁶Krōdh agni , yōg agni mē̃ badal jāē .

⁵⁷You will only have to touch it up a bit.

⁶⁷Aisē lōbh vikār , lōbh arthāt chāhnā . ⁶⁸Had kī|key chāhnā badal śhubh chāhnā hō jāē ki maĩ sadā her|har saṅkalp sē , bōl sē , karma sē niḥrasvārtha bēhad sēvādhārī ban jāū̃ .

⁵⁸In this way, the five elements will become your servers, but whose servers will they become? ⁵⁹They will become servers of the souls who are masters of the self.

⁶⁹Maĩ bāp samān ban jāū̃ - aisē śhubh chāhnā arthāt lōbh kā parivartan svarūp .

⁶⁰So, now check yourself: Have all the five vices changed from enemies into servers?

⁷⁰Duśhman kē bajāē sēvā kē|K kārya mē̃ lagāō .

⁶¹Only then would you be called a master of the self.

⁷¹Mōh tō sabhī kō bahut hai nā . ⁷²Bāpdādā mē̃ tō mōh hai nā .

⁶²The fire of anger should change into the fire of yoga.

⁷³Ēk second bhī dūr na hō̃ - yah mōh huā nā  ! ⁷⁴Lēkin yah mōh sēvā karātā hai .

⁶³Consider the vice of greed in the same way; greed means desire.

⁷⁵Jō bhī āpkē nayanō̃ mē̃ dēkhē tō nayanō̃ mē̃ samāyē huē bāp kō dēkhē . ⁷⁶Jō bhī bōlē̃gē mukh dvārā bāp kē|K amūlya bōl sunāyēṅgē . ⁷⁷Tō mōh vikār bhī sēvā mē̃ lag gayā nā . ⁷⁸Badal gayā nā .

⁶⁴Limited desires should change and instead, there should be the pure desire to constantly be an altruistic, unlimited server in your every thought, word and deed.

⁷⁹Aisē hī ahaṅkār . ⁸⁰Dēh-abhimān sē dēhī-abhimānī ban jātē .

⁶⁵“I should become equal to the Father."

⁸¹Śhubh ahaṅkār arthāt īśhvarīy naśhā sēvā kē nimitt ban jātā hai .

⁶⁶Such pure desires means to transform the form of greed.

⁸²Tō aisē pā̃chō̃ hī vikār badal sēvā kā sādhan ban jāē tō duśhman sē sēvādhārī hō gayē nā  !

⁶⁷Instead of it being an enemy, use it for service.

⁸³Tō aisē check karō māyājīt , prakr̥iti jīt kahā̃ tak banē haĩ  ?

⁶⁸Everyone has a lot of attachment.

⁸⁴Rājā tab banē̃gē jab pahlē dās-dāsiyā̃ taiyār hō̃ .

⁶⁹You have attachment to BapDada, do you not?

⁸⁵Jō svayã dās kē|K adhīn hōgā vah rājya adhikārī kaisē banēgā  !

⁷⁰You don't want to be distant for even a second.

⁸⁶Āj bhārat kē|K bachchō̃ kē|K mēlē kā programme pramāṇ last din hai .

⁷¹That is attachment, is it not?

⁸⁷Tō mēlē kī|key antim ṭubbī hai . ⁸⁸Iskā mahatva hōtā hai .

⁷²However, this attachment enables service to take place.

⁸⁹Is mahatva kē|K din jaisē us mēlē mē̃ jātē haĩ tō samajhtē haĩ - jō bhī pāp haĩ vah bhasma karkē khatm karkē jātē haĩ .

⁷³Whoever looks into your eyes should see the Father merged in your eyes.

⁹⁰Tō sabkō 5 vikārō̃ kō sadā kē liē samāpt karnē kā saṅkalp karnā , yahī antim ṭubbī kā mahatva hai .

⁷⁴Whatever you say, you would only relate invaluable versions of the Father.

⁹¹Tō sabhī nē parivartan karnē kā dr̥iṛh saṅkalp kiyā  ?

⁷⁵So, the vice of attachment is also used for service, is it not?

⁹²Chhōṛnā nahī̃ hai lēkin badalnā hai .

⁷⁶It is transformed, is it not?

⁹³Agar duśhman āpkā sēvādhārī ban jāē tō duśhman pasand hai yā sēvādhārī pasand hai  ?

⁷⁷The same with arrogance. ⁷⁸From body conscious, you become soul conscious.

⁹⁴Tō āj kē|K din check karō aur change karō tab hai milan mēlē kā mahatva .

⁷⁹There is pure arrogance, that is, spiritual intoxication becomes an instrument for service.

⁹⁵Samjhā kyā karnā hai  ? ⁹⁶Aisē nahī̃ sōchnā - chār tō ṭhīk haĩ bākī ēk chal jāyēgā . ⁹⁷Lēkin ēk chār kō bhī vāpas lē āyēgā .

⁸⁰So, if all the five vices have changed and become a means of service, they have changed from enemies to servers, have they not?

⁹⁸Inhō̃ kā bhī āpas mē̃ sāth hai isliē rāvaṇ kē|K śhīśh sāth-sāth dikhātē haĩ . ⁹⁹Tō daśhaharā manā kē|K jānā hai .

⁸¹Therefore, check to what extent you have become conquerors of Maya and conquerors of nature.

¹⁰⁰Prakr̥iti jīt , vikār jīt 10 hō gayē nā . ¹⁰¹Tō vijay daśamī manā kē|K jānā .

⁸²You will become kings when the maids and servants are ready first.

¹⁰²Khatm kar jalākar rākh sāth nahī̃ lē jānā . ¹⁰³Rākh bhī lē jāyēṅgē tō phir sē ā jāyēṅgē .

⁸³How can those who are dependent on their servants become masters of the self?

¹⁰⁴Bhūt bankar ā jāyēṅgē . ¹⁰⁵Isliē vah bhī gyān sāgar mē̃ samāpt karkē jānā . ¹⁰⁶Achchhā –

⁸⁴According to the programme of the mela of the children of Bharat, today is the last day.

¹⁰⁷‘ ‘ aisē sadā svarājya adhikārī , alaukik tilakdhārī , tājdhārī , prakr̥iti kō dāsī banānē vālē , 5 duśhmanō̃ kō sēvādhārī banānē vālē , sadā bēphakar bādśhāh , rūhānī phakhar mē̃ rahnē vālē bādśhāh aisē bāp samān sadā kē|K vijayī bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁰⁸’ ’ ¹⁰⁹Kumāriyō̃ sē avyakt bāpdādā kī|key mulākāt ( 1 ) sabhī apnē kō śhrēṣhṭh kumāriyā̃ anubhav kartī hō  ? ¹¹⁰Sādhāraṇ kumāriyā̃ yā tō naukrī kī|key ṭōkrī uṭhātī yā tō dāsī ban jātī haĩ .

⁸⁵So, this is the last dip of the mela.

¹¹¹Lēkin śhrēṣhṭh kumāriyā̃ viśhva-kalyāṇakārī ban jātī haĩ .

⁸⁶There is great significance in this.

¹¹²Aisī śhrēṣhṭh kumāriyā̃ hō nā  ! ¹¹³Jīvan kā śhrēṣhṭh lakṣhya kyā hai  ? ¹¹⁴Saṅgdōṣh kē|K yā sambandh kē|K bandhan sē mukt hōnā yahī lakṣhya hai nā  ?

⁸⁷On this important day, they go to that mela believing that they will return having had all their sins absolved.

¹¹⁵Bandhan mē̃ bandhnē vālī nahī̃ . ¹¹⁶Kyā karē̃ bandhan hai , kyā karē̃ naukrī karnī hai , iskō kahā jātā hai bandhan vālī .

⁸⁸So, for everyone to have the thought of ending the five vices for all time is the importance of the final dip.

¹¹⁷Tō na sambandh kā bandhan , na naukrī ṭōkrī kā bandhan . ¹¹⁸Dōnō̃ bandhan sē nyārē vahī bāp kē|K pyārē bantē haĩ .

⁸⁹So, have all of you had the determined thought of bringing about transformation?

¹¹⁹Aisī nirbandhan hō  ?

⁹⁰Have you had this thought?

¹²⁰Dōnō̃ hī jīvan sāmnē haĩ .

⁹¹You mustn't renounce them, but transform them.

¹²¹Sādhāraṇ kumāriyō̃ kā bhaviṣhya aur viśhēṣh kumāriyō̃ kā bhaviṣhya , dōnō̃ sāmnē haĩ .

⁹²If an enemy becomes your server, would you prefer the enemy or the server?

¹²²Tō dōnō̃ kō dēkh svayã hī judge kar saktī hō . ¹²³Jaisē kahē̃gē vaisē karē̃gē yah nahī̃ . ¹²⁴Apnā phaislā svayã judge hōkar karō .

⁹³So, today, check and change for only then is there importance of the mela of the meeting.

¹²⁵Śhrīmat tō hai viśhva-kalyāṇakārī banō .

⁹⁴Do you understand what you have to do?

¹²⁶Vah tō ṭhīk lēkin śhrīmat kē|K sāth-sāth apnē man kē|K umaṅg sē jō āgē baṛhtē haĩ vah sadā sahaj āgē baṛhtē haĩ . ¹²⁷Agar kōī kē|K kahnē sē yā thōṛā-sā śharm kē|K kāraṇ dūsrē kyā kahē̃gē , nahī̃ banū̃gī tō sab mujhē aisē dēkhē̃gē ki yah kamzōr hai . ¹²⁸Aisē agar kōī kē|K force sē bantē bhī haĩ tō parīkṣhāō̃ kō pās|pass karnē mē̃ mēhnat lagtī hai . ¹²⁹Aur sva kē|K umaṅg vālō̃ kō kitnī bhī baṛī paristhiti hō vah sahaj anubhav hōtī hai kyōṅki man kā umaṅg hai nā .

⁹⁵Don't think that you are ok in four and that one doesn't matter.

¹³⁰Apnā umaṅg utsāh paṅkh ban jātē haĩ .

⁹⁶That one will bring the other four back.

¹³¹Kitnā bhī pahāṛ hō lēkin uṛnē vālā pañchhī sahaj pār kar lēgā aur chalnē vālā yā chaṛhnē vālā kitnī muśhkil sē kitnē samay mē̃ pār karē̃gē  ? ¹³²Tō yah man kā umaṅg paṅkh haĩ in paṅkhō̃ sē uṛnē vālē kō sadā sahaj hōtā hai . ¹³³Samjhā . ¹³⁴Tō śhrēṣhṭh mat hai - ‘ viśhva-kalyāṇakārī banō ’ lēkin phir bhī svayã apnā judge bankar apnī jīvan kā phaislā karō .

⁹⁷They are connected to one another.

¹³⁵Bāp nē tō phaislā dē hī diyā hai , vah naī bāt nahī̃ haĩ .

⁹⁸This is why the heads of Ravan are shown connected.

¹³⁶Abhī apnā phaislā karō tō sadā saphal rahē̃gī .

⁹⁹So, you have to go back having celebrated Dashera.

¹³⁷Samajhdār vah jō sōch-samajhkar her|har kadam uṭhāyē . ¹³⁸Sōchtē hī na rahē̃ lēkin sōcā-samajhā aur kiyā .

¹⁰⁰To be a conqueror of matter and a conqueror of vices means that there are ten, is there not?

¹³⁹Iskō kahtē haĩ samajhdār . ¹⁴⁰Saṅgamyug par kumārī bannā yah pahlā bhāgya hai .

¹⁰¹So, go back having celebrated the Vijaya Dashmi (Day of Victory – Dashera).

¹⁴¹Yah bhāgya tō drama anusār milā huā hai . ¹⁴²Abhī bhāgya mē̃ bhāgya banātē jāō .

¹⁰²Finish it, burn it but don't then take the ashes back with you.

¹⁴³Isī bhāgya kō kārya mē̃ lagāyā tō bhāgya baṛhtā jāyēgā .

¹⁰³If you take the ashes back with you, they will come back.

¹⁴⁴Aur isī pahlē bhāgya kō ganvāyā tō sadā kē|K sarv bhāgya kō ganvāyā .

¹⁰⁴They will become ghosts and come back.

¹⁴⁵Isliē bhāgyavān hō . ¹⁴⁶Bhāgyavān ban abhī aur sēvādhārī kā bhāgya banāō .

¹⁰⁵Therefore, finish all of them in the Ocean of Knowledge before you leave.

¹⁴⁷Samjhā  !

¹⁰⁶Achcha.

¹⁴⁸Sēvādhārī ( teachers ) bahinō̃ sē  : sēvādhārī arthāt sadā sēvā kī|key mauj mē̃ rahnē vālē . ¹⁴⁹Sadā svayã kō maujō̃ kī|key jīvan mē̃ anubhav karnē vālē . ¹⁵⁰Sēvādhārī jīvan mānā maujō̃ kī|key jīvan . ¹⁵¹Tō aisē sadā yād aur sēvā kī|key mauj mē̃ rahnē vālē hō nā  !

¹⁰⁷To those who are constantly masters of the self, to those who have the alokik tilak and the crown, to those who change the elements into maids, to those who change the five enemies into servers, to those who are constantly carefree emperors, the emperors who stay in spiritual intoxication, to those who are equal to the Father, to such constantly victorious children, BapDada's love, remembrance and namaste.

¹⁵²Yād kī bhī mauj hai aur sēvā kī|key bhī mauj hai .

¹⁰⁸Avyakt BapDada meeting kumaris:

¹⁵³Jīvan bhī mauj kī|key aur yug bhī maujō̃ kā .

¹⁰⁹Do all of you experience yourselves to be elevated kumaris?

¹⁵⁴Jō sadā mauj mē̃ rahnē vālē haĩ uskō dēkh aur bhī apnē jīvan mē̃ mauj kā anubhav kartē haĩ .

¹¹⁰Ordinary kumaris carry a basket of their work or they become servants, but elevated kumaris become world benefactors.

¹⁵⁵Kitnē bhī kōī mūnjhē huē āvē̃ lēkin jō svayã mauj mē̃ rahtē vah dūsrō̃ kō bhī mūñjh sē chhuṛāē mauj mē̃ lē āyēṅgē .

¹¹¹You are such elevated kumaris, are you not? ¹¹²What is the elevated aim of your life?

¹⁵⁶Aisē sēvādhārī jō mauj mē̃ rahtē vah sadā tan-man sē tandarūst rahtē haĩ . ¹⁵⁷Mauj mē̃ rahnē vālē sadā uṛtē rahtē kyōṅki khuśhī rahtī hai .

¹¹³You have the aim of becoming free from the influence of bad company and the bondage of your relationships, do you not?

¹⁵⁸Vaisē bhī kahā jātā yah tō khuśhī mē̃ nāchtā rahtā hai .

¹¹⁴You are not those who become tied in bondage.

¹⁵⁹Chal rahā hai , nahī̃ , nāch rahā hai .

¹¹⁵"What can I do, I have bondages?

¹⁶⁰Nāchnā mānā ū̃chā uṭhnā .

¹¹⁶What can I do if I have to work?"

¹⁶¹Ū̃chē pāṅw hōṅgē tab nāchē̃gē nā  !

¹¹⁷This is called having a bondage.

¹⁶²Tō maujō̃ mē̃ rahnē vālē arthāt khuśhī mē̃ rahnē vālē . ¹⁶³Sēvādhārī bannā arthāt vardātā sē viśhēṣh vardān lēnā .

¹¹⁸So, you neither have a bondage of relationships nor the basket (burden) of a job.

¹⁶⁴Sēvādhārī kō viśhēṣh vardān hai , ēk apnā attention dūsrā vardān , double lift hai .

¹¹⁹Only those who are free from both bondages are loved by God.

¹⁶⁵Sēvādhārī bannā arthāt sadā mukt ātmā bannā , jīvanmukt anubhav karnā .

¹²⁰Are you free from bondage to this extent?

¹⁶⁶ ( 2 ) sabhī sēvādhārī sadā saphaltā svarūp hō  ?

¹²¹Both types of life are in front of you.

¹⁶⁷Saphaltā janm siddha adhikār hai . ¹⁶⁸Adhikār sadā sahaj miltā hai . ¹⁶⁹Mēhnat nahī̃ lagtī .

¹²²Both futures of ordinary kumaris and special kumaris are in front of you.

¹⁷⁰Tō adhikār kē|K rūp mē̃ saphaltā anubhav karnē vālē hō .

¹²³So, seeing both of them, you can judge for yourself.

¹⁷¹Saphaltā huī paṛī hai yah niśhchay aur naśhā rahē .

¹²⁴Don’t be those who do what they are told.

¹⁷²Saphaltā hōgī yā nahī̃ aisā saṅkalp tō nahī̃ chaltā hai  ?

¹²⁵Being your own judge make your own decision.

¹⁷³Jab adhikār hai tō adhikārī kō adhikār na milē yah hō nahī̃ saktā .

¹²⁶Shrimat says to become world benefactors.

¹⁷⁴Niśhchay hai tō vijay huī paṛī hai . ¹⁷⁵Sēvādhārī kī|key yahī paribhāṣhā hai . ¹⁷⁶Jō paribhāṣhā hai vahī practical hai . ¹⁷⁷Sēvādhārī arthāt sahaj saphaltā kā anubhav karnē vālē .

¹²⁷That is fine, but together with shrimat, those who move forward with their own enthusiasm constantly move forward with ease.

¹⁷⁸Vidāī kē|K samay bachchō̃ nē snēh kē|K gīt gāyē  : bāpdādā jitnā pyār kā sāgar hai utnā nyārā bhī hai . ¹⁷⁹Snēh kē|K bōl bōlē yah tō saṅgamyug kī|key maujē̃ haĩ . ¹⁸⁰Mauj tō bhalē manāō , khāō , piyō , nāchō , lēkin nirantar . ¹⁸¹Jaisē abhī snēh mē̃ samāyē huē hō aisē sadā samāyē rahō .

¹²⁸If you move forward because of being told by someone or because of the opinion of others, you are ashamed of what others would say, and think, "If I don't become this, everyone will look at me in this way, thinking that I am weak".

¹⁸²Bāpdādā tō her|har bachchē kē|K dil kē|K gīt tō suntē hī rahtē haĩ . ¹⁸³Āj mukh kē|K bhī gīt sun liē . ¹⁸⁴Bāpdādā śhabda nahī̃ dēkhtē , tune nahī̃ dēkhtē , dil kā āvāz suntē haĩ . ¹⁸⁵Abhī tō sadā sāth hō chāhē sākār mē̃ chāhē avyakt rūp mē̃ , sadā sāth hō .

¹²⁹If you become this from someone else's force, you will find it difficult to pass the tests, whereas when you have your own enthusiasm, then, because you have your own enthusiasm no matter how big the external situations you face are, you will experience them to be easy.

¹⁸⁶Abhī viyōg kē|K din tō samāpt hō gayē .

¹³⁰One's own zeal and enthusiasm become the wings.

¹⁸⁷Abhī saṅgamyug pūrā hī milan mēlā hai . ¹⁸⁸Sirph mēlē mē̃ bhinn-bhinn najārē badaltē haĩ .

¹³¹No matter how big a mountain may be, a flying bird would easily be able to go across it.

¹⁸⁹Kabhī vyakt , kabhī avyakt . ¹⁹⁰Achchhā - goodmorning  ! ¹⁹¹Sammēlan kē prati avyakt bāpdādā kā viśhēṣh sandēśh ¹⁹²Bāpdādā bōlē , bachchē sammēlan kar rahē haĩ .

¹³²Those who are walking or climbing it would be able to cross it after a lot of difficulty and after a long time.

¹⁹³Sammēlan kā arth|earth hai sam-milan .

¹³³So, enthusiasm of the mind is the wings.

¹⁹⁴Tō jō is sammēlan mē̃ ānē vālē haĩ unhē̃ bāp samān nahī̃ tō apnē samān niśhchay buddhi tō avaśhya banānā .

¹³⁴For those who fly with these wings, it is always easy. ¹³⁵Do you understand?

¹⁹⁵Jō bhī āyē kuchh bankar jāē sirph bōlkar na jāē . ¹⁹⁶Yah dātā kā ghar hai .

¹³⁶So, the elevated directions are: Become world benefactors.

¹⁹⁷Tō ānē vālē yah nahī̃ samajhē̃ ki ham inhē̃ madad karnē āyē haĩ yā inhē̃ sahyōg dēnē āyē haĩ .

¹³⁷Nevertheless, become your own judge and make a decision for your own life.

¹⁹⁸Lēkin vah samajhē̃ ki yah sthān lēnē kā sthān hai , dēnē kā nahī̃ .

¹³⁸The Father has given you the decision to make.

¹⁹⁹Yahā̃ harēk chhōṭā baṛā jissē bhī milē jō us samay yahā̃ par hō unkō yah saṅkalp karnā hai ki dr̥iṣhṭi sē , vāyumaṇḍal sē , sampark-sambandha sē ‘ master dātā ’ bankar rahnā hai . ²⁰⁰Sabkō kuchh na kuchh dēkar hī bhējnā hai . ²⁰¹Yah harēk kā lakṣhya hō , ānē vālē kō regard tō dēnā hī hai lēkin sabkā regard ēk bāp mē̃ biṭhānā hai . ²⁰²Bābā kah rahē thē - mērē itnē sab light house bachchē chārō̃ ōr sē mansā sēvā dvārā light dēgē tō saphaltā huī hī paṛī hai .

¹³⁹This is not a new thing.

²⁰³Vah ēk light house kitnō̃ kō rāstā dikhātā - āp light house , might house bachchē tō bahut kamāl kar saktē hō .

¹⁴⁰Now, make your own decision and you will always remain successful.

²⁰⁴Achchhā – ²⁰⁵Kumār kē prati viśhēṣh avyakt bāpdādā kē|K madhur mahāvākya

¹⁴¹A sensible person is one who takes every step after careful consideration.

²⁰⁶Kumār , brahmākumār tō ban hī gayē .

¹⁴²Don’t just remain thinking about it.

²⁰⁷Lēkin brahmākumār bannē kē bād phir kyā bannā hai  ?

¹⁴³But think about it, understand it and then do it.

²⁰⁸Śhaktiśhālī kumār .

¹⁴⁴This is called being sensible.

²⁰⁹Jab tak śhaktiśhālī nahī̃ banē tō vijayī nahī̃ ban saktē .

¹⁴⁵To be a kumari at the confluence age is the first fortune.

²¹⁰Śhaktiśhālī kumār sadā knowledgeful aur powerful ātmā hōṅgē . ²¹¹Knowledgeful arthāt rachtā kō bhī jānnē vālē , rachnā kō bhī jānnē vālē aur māyā kē|K bhinn-bhinn rūpō̃ kō bhī jānnē vālē . ²¹²Aisē knowledgeful powerful sadā vijayī haĩ . ²¹³Knowledge jīvan mē̃ dhāraṇ karnā arthāt knowledge kō śhastra banā dēnā .

¹⁴⁶You have received this fortune according to the drama.

²¹⁴Tō śhastradhārī śhaktiśhālī hōṅgē nā .

¹⁴⁷Now continue to make fortune within fortune.

²¹⁵Āj miliṭrī vālē śhaktiśhālī kis ādhār sē hōtē haĩ  ?

¹⁴⁸If you use this fortune, your fortune will continue to increase.

²¹⁶Śhastra haĩ , bandūk haĩ tō nirbhay hō jātē haĩ . ²¹⁷Tō knowledgeful jō hōgā vah powerful jarūr hōgā .

¹⁴⁹However, if you lose this first fortune, you will lose all fortune for all time.

²¹⁸Tō māyā kī|key bhī pūrī knowledge hai .

¹⁵⁰Therefore, you are fortunate.

²¹⁹Kyā hōgā kaisē hōgā patā nahī̃ paṛā , māyā kaisē ā gaī , yah knowledgeful nahī̃ huē . ²²⁰Knowledgeful ātmā pahlē sē hī jāntī hai .

¹⁵¹Become fortunate and now make the fortune of other servers.

²²¹Jaisē samajhdār jō hōtē haĩ vah bīmārī kō pahlē sē hī jān lētē haĩ . ²²²Bukhār ānē vālā hōtā tō pahlē sē hī samajhē̃gē ki kuchh hō rahā hai , pahlē sē hī davā lēkar apnē kō ṭhīk kar dēgē aur svastha hō jāyēṅgē . ²²³Bēsamajh kō bukhār ā bhī jāyēgā tō chaltā-phirtā rahēgā aur bukhār baṛhtā jāyēgā . ²²⁴Aisē hī māyā ātī hai lēkin ānē kē|K pahlē hī samajh lēnā aur usē dūr sē hī bhagā dēnā .

¹⁵²Do you understand?

²²⁵Tō aisē samajhdār śhaktiśhālī kumār hō nā  ! ²²⁶Sadā vijayī hō nā  !

¹⁵³BapDada meeting serviceable teachers:

²²⁷Yā āpkō bhī māyā ātī aur bhagānē mē̃ time lagātē hō . ²²⁸Śhakti kō dēkhkar dūr sē hī duśhman bhāg jātā hai .

¹⁵⁴Serviceable ones means those who constantly experience the pleasure of service.

²²⁹Agar ā jāvē phir usē bhagāō tō time bhī waste|west aur kamzōrī kī|key ādat paṛ jātī hai .

¹⁵⁵They are those who constantly experience their life to be one of pleasure.

²³⁰Kōī bār-bār bīmār hō tō kamzōr hō jātā hai nā  !

¹⁵⁶A serviceable life means a life of pleasure.

²³¹Yā bār-bār paṛhāī mē̃ fail hō tō kahē̃gē yah paṛhnē mē̃ kamzōr hai .

¹⁵⁷So, you are those who constantly stay in the pleasure of remembrance and service, are you not?

²³²Aisē māyā bār-bār āyē aur war|vār kartī rahē tō hār khānē kī|key ādatī hō jāyēṅgē .

¹⁵⁸You have the pleasure of remembrance and also the pleasure of service.

²³³Aur bār-bār hār khānē sē kamzōr hō jāyēṅgē . ²³⁴Isliē śhaktiśhālī banō .

¹⁵⁹Your life is of pleasure and the age is of pleasure.

²³⁵Aisī śhaktiśhālī ātmā sadā prāpti kā anubhav kartī hai , yuddha mē̃ apnā samay nahī̃ gãvātī . ²³⁶Vijay kī|key khuśhī manātī hai .

¹⁶⁰Seeing those who constantly stay in pleasure, others also experience pleasure in their lives.

²³⁷Tō kabhī kisī bāt mē̃ kamzōrī na hō . ²³⁸Kumār buddhi sālim hai . ²³⁹Adharkumār bannē sē buddhi baṇṭ jātī hai . ²⁴⁰Kumār kō ēk hī kām hai , apnī hī jīvan hai .

¹⁶¹No matter how confused some who come in front of you are, those who remain in pleasure are able to free them from confusion and bring them into a state of pleasure.

²⁴¹Unhō̃ kō tō kitnī jimmēvāriyā̃ hō jātī haĩ . ²⁴²Āp jimmēvāriyō̃ sē svatantr hō .

¹⁶²Such servers who remain in pleasure always remain healthy in their body and mind.

²⁴³Jō svatantr hōgā vah āgē baṛhēgā . ²⁴⁴Bōjh vālā dhīrē-dhīrē chalēgā .

¹⁶³Those who remain in pleasure constantly keep flying because they have happiness.

²⁴⁵Svatantr halkā hōgā vah tēj chalēgā . ²⁴⁶Tō tēj raphtār vālē hō .

¹⁶⁴It is generally said: This one continues to dance in happiness.

²⁴⁷Ēkras hō  ? ²⁴⁸Sadā tīvr arthāt ēkras .

¹⁶⁵Not that he is simply walking, but is dancing.

²⁴⁹Aisē bhī nahī̃ 6 mās bīt jāē̃ .

¹⁶⁶To dance means to go high.

²⁵⁰Jaisē haĩ vaisē hī chal rahē haĩ iskō bhī tīvragati nahī̃ kahē̃gē .

¹⁶⁷You can only dance when you lift your feet.

²⁵¹Tīvragati vālē āj jō haĩ kal ussē āgē , parsō̃ ussē āgē .

¹⁶⁸So, those who remain in pleasure means those who remain happy.

²⁵²Iskō kahā jātā hai - ‘ tīvragati vālē ’ . ²⁵³Tō sadā apnē kō śhaktiśhālī kumār samjhō .

¹⁶⁹To be a server means to receive a special blessing from the Bestower of Blessings.

²⁵⁴Brahmākumār ban gayē sirph is khuśhī mē̃ rahē , śhaktiśhālī nahī̃ banē tō vijayī nahī̃ ban saktē .

¹⁷⁰A server has a special blessing: One is your own attention and the others blessing is a double lift.

²⁵⁵Brahmākumār bannā bahut achchhā lēkin śhaktiśhālī brahmākumār sadā samīp hōtē haĩ . ²⁵⁶Ab kē|K samīp vālē rājya mē̃ bhī samīp hōṅgē .

¹⁷¹To be a server means to be a constantly free soul, to experience the stage of liberation­in­life.

²⁵⁷Abhī kī|key sthiti mē̃ samīpatā nahī̃ tō rājya mē̃ bhī samīpatā nahī̃ . ²⁵⁸Abhī kī|key prāpti sadā kī|key prālabdh banā dētī hai . ²⁵⁹Isliē sadā śhaktiśhālī . ²⁶⁰Aisē śhaktiśhālī hī viśhva-kalyāṇakārī ban saktē haĩ .

¹⁷²Blessing: May you be constantly powerful by stabilising in the form of a point and experiencing the form of being essence­full, yogyukt and yuktiyukt.

²⁶¹Kumār mē̃ śhakti tō hai hī . ²⁶²Chāhē śhārīrik śhakti chāhē ātmā kī|key . ²⁶³Lēkin viśhva-kalyāṇ kē prati śhakti hai yā śhrēṣhṭh viśhva kō vināśhkārī banānē kē|K kārya mē̃ lagnē kī|key śhakti hai  ?

¹⁷³Instead of walking on the crooked path of a question mark, put a full­stop to every situation and stabilise yourself in the form of a point.

²⁶⁴Tō kalyāṇkārī kumār hō nā  ! ²⁶⁵Akalyāṇ karnē vālē nahī̃ .

¹⁷⁴Then you will experience the form of being essence­full, yogyukt and yuktiyukt.

²⁶⁶Saṅkalp mē̃ bhī sadā sarv kē prati kalyāṇ kī|key bhāvnā hō .

¹⁷⁵Your awareness, words and actions will all become powerful.

²⁶⁷Svapn mē̃ bhī kalyāṇ kī|key bhāvnā hō , iskō kahā jātā hai - śhrēṣhṭh śhaktiśhālī . ²⁶⁸Kumār śhakti dvārā jō sōchē̃ vah kar saktē haĩ . ²⁶⁹Jō vahī saṅkalp aur karma , dōnō̃ sāth-sāth hō̃ . ²⁷⁰Aisē nahī̃ saṅkalp āj kiyā karma pīchhē .

¹⁷⁶If you go into the expansion without becoming the form of a point, there will be the wasteful words of “Why”? and “What”? and you will waste your time and energy in wasteful actions because you will then have to come out of that forest.

²⁷¹Saṅkalp aur karma ēk hō aur sāth-sāth hō . ²⁷²Aisī śhakti hō . ²⁷³Aisī śhakti vālē hī anēk ātmāō̃ kā kalyāṇ kar saktē haĩ . ²⁷⁴Tō sadā sēvā mē̃ saphal bannē vālē hō yā kabhī khiṭ-khiṭ karnē vālē hō  ?

¹⁷⁷Therefore, remain stable in the form of a point and make all your physical senses function under your orders.

²⁷⁵Man mē̃ , karma mē̃ , āpas mē̃ sabmē̃ ṭhīk . ²⁷⁶Kisī mē̃ bhī khiṭ-khiṭ na hō . ²⁷⁷Sadā apnē kō viśvakal yāṇakārī kumār samjhō tō jō bhī karma karē̃gē usmē̃ kalyāṇ kī|key bhāvnā samāī hōgī . ²⁷⁸Achchhā –

¹⁷⁸Slogan: Keep the diamond key of the word "Baba" with you and you will continue to experience all treasures. ¹⁷⁹* * * O M S H A N T I* * *