Avyakt murli for Wednesday 6 March 1985

⁰> ¹06-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 06-03-85 Om Shanti Avyakt Bapdada Madhuban

²‘ hōlī|holy ’ kā rūhānī rahasya ³Patit pāvan śhiv bābā apnē bachchō̃ prati bōlē

¹The confluence age is the age of festivity and Brahmin life is a life of enthusiasm.

⁴Āj holiest , highest bāp apnē hōlī|holy aur happy hansō̃ sē hōlī|holy manānē āyē haĩ .

²Today, the holiest and highest Father has come to celebrate Holi with His holy and happy swans.

⁵Trimūrti bāp tīn prakār kī|key hōlī|holy kā divya rāz sunānē āyē haĩ .

³The Trimurti Father has come to tell you about the divine secret of the three types of Holi.

⁶Vaisē sammagayug hōlī|holy yug hai .

⁴The confluence age is anyway the holy age.

⁷Sammagayug utsav kā yug hai .

⁵The confluence age is the age of festivity.

⁸Āp śhrēṣhṭh ātmāō̃ kā her|har din , her|har samay utsāh bharā utsav hai .

⁶Every day, every moment, of you elevated souls is a festival filled with enthusiasm.

⁹Agyānī ātmāyē̃ svayã kō utsāh mē̃ lānē kē liē utsav manātē haĩ .

⁷People without knowledge celebrate festivals in order to put enthusiasm into themselves.

¹⁰Lēkin āp śhrēṣhṭh ātmāō̃ kē liē yah brāhmaṇ jīvan utsāh kī|key jīvan hai .

⁸However, for you elevated souls, this Brahmin life is a life of enthusiasm.

¹¹Umaṅg , khuśhī sē bharī huī jīvan hai .

⁹It is a life filled with zeal and happiness.

¹²Isliē saṅgamyug hī utsav kā yug hai .

¹⁰This is why the confluence age itself is the age of festivity.

¹³Īśhvarīy jīvan sadā umaṅg utsāh vālī jīvan hai .

¹¹A Godly life is a life that is always filled with zeal and enthusiasm.

¹⁴Sadā hī khuśhiyō̃ mē̃ nāchtē , gyān kā śhaktiśhālī amr̥it pītē , sukh kē|K gīt gātē , dil kē|K snēh kē|K gīt gātē , apnī śhrēṣhṭh jīvan bitā rahē haĩ .

¹²You are passing your elevated life constantly dancing in happiness, drinking the nourishing nectar of knowledge, singing songs of happiness and love from the heart.

¹⁵Agyānī ātmāyē̃ ēk din manātī , alpkāl kē|K utsāh mē̃ ātī phir vaisē kī|key vaisī hō jātī .

¹³Souls without knowledge celebrate for one day and they experience temporary enthusiasm and they then become as they were before.

¹⁶Āp utsav manātē huē hōlī|holy ban jātē hō aur dūsrō̃ kō bhī hōlī|holy banātē hō .

¹⁴You become holy whilst celebrating the festivals and you also make others holy.

¹⁷Vah sirph manātē haĩ , āp manātē ban jātē hō .

¹⁵Those people simply celebrate, whereas you celebrate and you become.

¹⁸Lōg tīn prakār kī|key hōlī|holy manātē haĩ - ēk jalānē kī|key hōlī|holy .

¹⁶People celebrate three types of Holi. ¹⁷One is the Holi of burning.

¹⁹Dūsrī raṅg lagānē kī|key hōlī|holy .

¹⁸The second is the Holi of colouring others.

²⁰Tīsrī maṅgal milan manānē kī|key hōlī|holy .

¹⁹The third is the Holi of celebrating an auspicious meeting.

²¹Yē tīnō̃ hōlī|holy haĩ rūhānī rahasya sē . ²²Lēkin vah sthūl rūp mē̃ manātē rahtē haĩ .

²⁰These three celebrations of Holi have spiritual meanings but those people continue to celebrate it in a literal, physical way.

²³Is sammagayug par āp mahān ātmāyē̃ jab bāp kī|key bantī hō arthāt hōlī|holy bantī hō tō pahlē kyā kartī hō  ?

²¹At this confluence age, when you great souls belong to the Father, that is, when you become holy, what do you do first?

²⁴Pahlē sab purānē svabhāv saṅskār yōg agni sē bhasma kartē hō arthāt jalātē hō .

²²First of all, you burn all your old sanskars and nature in the fire of yoga.

²⁵Uskē bād hī yād dvārā bāp kē|K saṅg kā raṅg lagtā hai .

²³Only after that are you able to be coloured with the colour of the Father’s company through remembrance.

²⁶Āp bhī pahlē jalānē vālī hōlī|holy manātē hō phir prabhu saṅg kē|K raṅg mē̃ raṅg jātē hō arthāt bāp samān ban jātē hō .

²⁴You too first celebrate the Holi of burning, and you then become coloured with the colour of God’s company, that is, you become equal to the Father.

²⁷Bāp gyān sāgar tō bachchē bhī saṅg kē|K raṅg mē̃ gyān svarūp ban jātē haĩ . ²⁸Jō bāp kē|K guṇ vah āpkē guṇ hō jātē .

²⁵The Father is the Ocean of Knowledge, and so the children too become embodiments of knowledge by being coloured with His company.

²⁹Jō bāp kī|key śhaktiyā̃ vah āpkā khajānā ban jātā . ³⁰Āpkī property hō jātī .

²⁶So the Father’s virtues become your virtues and the Father’s powers become your treasures; they become your property.

³¹Tō saṅg kā raṅg aisā avināśhī lag jātā jō janma-janmāntar kē|K liyē yah raṅg avināśhī ban jātā hai .

²⁷So, the colour of the Company becomes so imperishable that it becomes imperishable for birth after birth.

³²Aur jab saṅg kā raṅg lag jātā , yah rūhānī raṅg kī|key hōlī|holy manā lētē tō ātmā aur paramātmā kā , bāp aur bachchō̃ kā śhrēṣhṭh milan kā mēlā sadā hī hōtā rahtā .

²⁸And when you are coloured by the Company, when you have celebrated this Holi of the spiritual colour, then the elevated meeting of the soul with the Supreme Soul, of the Father and the children, constantly continues to take place.

³³Agyānī ātmāō̃ nē āpkē is rūhānī hōlī|holy kō yādgār kē|K rūp mē̃ manānā śhurū kiyā hai .

²⁹People without knowledge then begin to celebrate the memorial of this spiritual Holi of yours.

³⁴Āpkī practical utsāh bharī jīvan kā bhinn bhinn rūp mē̃ yādgār manākar alpkāl kē liē khuśh hō jātē .

³⁰They celebrate the different memorials of your practical life filled with enthusiasm and become happy for a temporary period.

³⁵Her|har kadam mē̃ , āpkē śhrēṣhṭh jīvan mē̃ jō viśhēṣhatāyē̃ prāpt huī unkō yād kar thōṛē samay kē liē vah bhī mauj manātē rahtē haĩ .

³¹They remember whatever specialties you attained at every step of your elevated life and they continue to celebrate with pleasure for a short while.

³⁶Yah yādgār dēkh vā sun harṣhit hōtē hō nā ki hamārī viśhēṣhatāō̃ kā yādgār hai  !

³²You become pleased when you see and hear about this memorial, do you not, of how that is a memorial of your specialties?

³⁷Āpnē māyā kō jalāyā aur vah hōlikā banākē jalā dētē haĩ .

³³You burnt Maya and they make a Holika and burn that.

³⁸Itnī ramaṇīk kahāniyā̃ banāī haĩ jō sunkar āpkō hansī āyēgī ki hamārī bāt kō kaisē banā diyā hai  !

³⁴They have made up such entertaining stories that when you hear them, you are amused at how they have taken your situations.

³⁹Hōlī|holy kā utsav āpkē bhinn-bhinn prāpti kē|K yād rūp mē̃ manātē haĩ .

³⁵They celebrate the festival of Holi as a memorial of your different attainments.

⁴⁰Abhī āp sadā khuśh rahtē hō .

³⁶Now you remain constantly happy.

⁴¹Khuśhī kī|key prāpti kā yādgār bahut khuśh hōkar hōlī|holy manātē haĩ .

³⁷They celebrate Holi with a lot of happiness as a memorial of your attainment of happiness.

⁴²Us samay sab dukh bhūl jātē haĩ . ⁴³Aur āp sadā kē liē dukh bhūl gayē hō .

³⁸They forget all sorrow at that time, whereas you have forgotten sorrow for all time.

⁴⁴Āpkī khuśhī kī|key prāpti kā yādgār manātē haĩ .

³⁹They celebrate the memorial of your attainment of happiness.

⁴⁵Aur bāt manānē kē|K samay chhōṭē baṛē bahut hī halkē ban , halkē rūp mē̃ manātē haĩ .

⁴⁰Also, at the time of celebrating, young and old all become very light and celebrate Holi in a light­hearted manner.

⁴⁶Us din kē liē sabhī kā mūḍ|mood bhī halkā rahtā hai .

⁴¹On that day everyone’s mood also remains very light.

⁴⁷Tō yah āpkē double light bannē kā yādgār hai .

⁴²So this is a memorial of your becoming double light.

⁴⁸Jab prabhu-saṅg kē|K raṅg mē̃ raṅg jātē hō tō double light ban jātē hō nā .

⁴³When you become coloured in the colour of God’s company, you become double light, do you not?

⁴⁹Tō is viśhēṣhtā kā yādgār hai .

⁴⁴So there is a memorial of this speciality.

⁵⁰Aur bāt - is din chhōṭē baṛē kisī bhī sambandh vālē samān svabhāv mē̃ rahtē haĩ .

⁴⁵In addition, young and old, no matter what relationship they have, they all have the nature of being equal.

⁵¹Chāhē chhōṭā-sā pōtrā bhī hō vah bhī dādā kō raṅg lagāyēgā .

⁴⁶Even if it is a little grandson, he will colour his grandfather.

⁵²Sabhī sambandh kā , āyu kā bhān bhūl jātē haĩ .

⁴⁷They forget all consciousness of age and relationships.

⁵³Samān bhāv mē̃ ā jātē haĩ .

⁴⁸They have the feeling of equality.

⁵⁴Yah bhī āpkē viśhēṣh samān bhāv arthāt bhāī - bhāī kī sthiti aur kōī bhī dēh kē|K sambandh kī|key dr̥iṣhṭi nahī̃ . ⁵⁵Yah bhāī kī samān sthiti kā yādgār hai .

⁴⁹This is also the memorial of your being especially equal, that is, the stage of brotherhood, not the drishti of any other relationship; it is a memorial of your equal stage of brotherhood.

⁵⁶Aur bāt - is din bhinn-bhinn raṅgō̃ sē khūb picakāriyā̃ bhar ēk dō kō raṅgtē haĩ .

⁵⁰Also, on this day, they fill water pistols with water of various colours and colour one another.

⁵⁷Yah bhī is samay kī|key āpkī sēvā kā yādgār hai .

⁵¹This too is a memorial of your service at this time.

⁵⁸Kōī bhī ātmā kō āp dr̥iṣhṭi kī|key picakārī dvārā prēm svarūp banānē kā raṅg , ānand svarūp banānē kā raṅg , sukh kā , śhānti kā , śhaktiyō̃ kā kitnē raṅg lagātē hō  ?

⁵²How much do you colour any soul with the spray of your drishti and make them embodiments of love, embodiments of bliss, happiness, peace and powers?

⁵⁹Aisā raṅg lagātē hō jō sadā lagā rahē .

⁵³You colour them in such a way that the colour remains permanently.

⁶⁰Miṭānā nahī̃ paṛtā .

⁵⁴It doesn’t have to be washed out.

⁶¹Mēhnat nahī̃ karnī paṛtī .

⁵⁵You don’t have to make any effort.

⁶²Aur hī her|har ātmā yahī chāhtī ki sadā in raṅgō̃ mē̃ raṅgī rahū̃ .

⁵⁶Instead, every soul wishes to be constantly coloured with this colour.

⁶³Tō sabhī kē pās rūhānī raṅgō̃ kī|key rūhānī dr̥iṣhṭi kī|key picakārī hai nā  !

⁵⁷So, all of you have a spray­bottle of spiritual drishti of spiritual colours, do you not?

⁶⁴Hōlī|holy khēltē hō nā  !

⁵⁸You play Holi, do you not?

⁶⁵Yah rūhānī hōlī|holy āp sabkē jīvan kā yādgār hai .

⁵⁹This spiritual Holi is a memorial of the lives of all of you.

⁶⁶Aisā bāpdādā sē maṅgal milan manāyā hai jō milan manātē bāp samān ban gayē .

⁶⁰You have celebrated such an auspicious meeting with BapDada that by celebrating the meeting, you become equal to the Father.

⁶⁷Aisā maṅgal milan manāyā hai jō combined ban gayē hō .

⁶¹You celebrated such an auspicious meeting that you became combined.

⁶⁸Kōī alag kar nahī̃ saktā .

⁶²No one can separate you.

⁶⁹Aur bāt - yah din sabhī bītī huī bātō̃ kō bhulānē kā din hai .

⁶³This day is also the day of forgetting all things of the past.

⁷⁰63 janm kī|key bītī kō bhulā dētē hō nā  !

⁶⁴You forget the past 63 births, do you not?

⁷¹Bītī kō bindī lagā dētē hō .

⁶⁵You put a full stop to the past.

⁷²Isliē hōlī|holy kō bītī sō bītī kē|K arth|earth mē̃ bhī kahtē haĩ .

⁶⁶This is why the meaning of Holi is also said to be: Past is past!

⁷³Kaisī bhī kaṛī duśhmanī kō bhūl milan manānē kā din mānā jātā hai .

⁶⁷No matter how strong the enmity between some may be, that is forgotten and it is then considered to be the day of celebrating a meeting.

⁷⁴Āpnē bhī ātmā kē|K duśhman āsurī saṅskār , āsurī svabhāv bhūl kar prabhu milan manāyā nā  !

⁶⁸You too forgot the enemy of the soul, the devilish sanskars and devilish nature and celebrated a meeting with God, did you not?

⁷⁵Saṅkalp mātra bhī purānā saṅskār smr̥iti mē̃ na āyē .

⁶⁹Old sanskars should not enter your awareness even in your thoughts.

⁷⁶Yah bhī āpkē is bhūlnē kī|key viśhēṣhtā kā yādgār manā rahē haĩ .

⁷⁰This too is celebrating the memorial of your speciality of forgetting.

⁷⁷Tō sunā āpkī viśhēṣhatāyē̃ kitnī haĩ  ?

⁷¹So, did you hear how many specialities you have?

⁷⁸Āpkē her|har guṇ kā , her|har viśhēṣhtā kā , karma kā alag-alag yādgār banā diyā hai .

⁷²They have made separate memorials of your every virtue, every speciality and every action.

⁷⁹Jiskē her|har karma kā yādgār ban jāē , jō yād kar khuśhī mē̃ ā jāē̃ vah svayã kitnē mahān haĩ  ?

⁷³So, how great would be the souls whose every action becomes a memorial and whose remembrance makes others happy?

⁸⁰Samajhā-apanē āpkō ki āp kaun hō  ?

⁷⁴Do you understand who you are?

⁸¹Hōlī|holy tō hō lēkin kitnē viśhēṣh hō  !

⁷⁵You are holy anyway, but you are also so special.

⁸²Double vidēśhī bhal yah apnī śhrēṣhṭhatā kā yādgār na bhī jāntē hō lēkin āpkē yād kā mahatva duniyā vālē yād kar yādgār banā rahē haĩ .

⁷⁶Even though you double foreigners may not know about the memorials of your greatness, people of the world are remembering the importance of your remembrance and are celebrating that.

⁸³Samjhā hōlī|holy kyā hōtī hai  ?

⁷⁷Do you understand what Holi is?

⁸⁴Āp sab tō raṅg mē̃ raṅgē huē hō .

⁷⁸All of you are coloured by the Company anyway.

⁸⁵Aisē prēm kē|K raṅg mē̃ raṅg gayē hō jō sivāē bāp kē|K aur kuchh dikhāī nahī̃ dētā .

⁷⁹You are coloured with the colour of love to such an extent that you are unable to see anything except the Father.

⁸⁶Snēh mē̃ hī khātē-pītē , chaltē , gātē , nāchtē rahtē hō .

⁸⁰You continue to eat, drink, walk, sing and dance lost in love.

⁸⁷Pakkā raṅg lag gayā hai nā ki kachchā hai  ?

⁸¹You are coloured with a fast colour, are you not?

⁸⁸Kaun sā raṅg lagā hai  ?

⁸²Or is the colour weak?

⁸⁹Kachchā vā pakkā  ?

⁸³Which colour are you coloured with: fast or non­fast?

⁹⁰Bītī sō bītī kar lī  ?

⁸⁴Have you made the past the past?

⁹¹Galatī|galtī sē bhī purānī bāt yād na āvē .

⁸⁵Things of the past should not be remembered even by mistake.

⁹²Kahtē hō nā , kyā karē̃ ā gaī .

⁸⁶You say: What can I do, I just remembered it?

⁹³Yah galatī|galtī sē ā jātī hai .

⁸⁷It comes by mistake.

⁹⁴Nayā janm , naī bātē̃ , nayē saṅskār , naī duniyā , yah brāhmaṇō̃ kā saṅsār bhī nayā saṅsār hai .

⁸⁸A new birth, new things, new sanskars, a new world. ⁸⁹Even this world of Brahmins is a new world.

⁹⁵Brāhmaṇō̃ kī|key bhāṣhā bhī naī hai  !

⁹⁰The language of Brahmins is also new.

⁹⁶Ātmā kī|key bhāṣhā naī hai nā  !

⁹¹The language of the soul is new, is it not?

⁹⁷Vah kyā kahtē aur āp kyā kahtē  !

⁹²What do they say and what do you say?

⁹⁸Paramātmā kē prati bhī naī bātē̃ haĩ .

⁹³All the things about God are also new.

⁹⁹Tō bhāṣhā bhī naī , rīt rasam bhī naī . ¹⁰⁰Sambandh-sampark bhī nayā , sab nayā hō gayā . ¹⁰¹Purānā samāpt huā .

⁹⁴So, the language is new, the systems and customs are new, connections and relationships are new, everything has become new.

¹⁰²Nayā śhurū huā , nayē gīt gātē hō .

⁹⁵Everything old has ended.

¹⁰³Purānē nahī̃ .

⁹⁶The new has begun.

¹⁰⁴Kyā , kyō̃ kē|K haĩ purānē gīt .

⁹⁷You sing new songs, not old ones. ⁹⁸“What?

¹⁰⁵Ahā , vāh , ōhō  !

⁹⁹Why?” are old songs. ¹⁰⁰Aha! ¹⁰¹Wah!

¹⁰⁶Yah haĩ nayē gīt .

¹⁰²Oho! – these are new songs.

¹⁰⁷Tō kaun sē gīt gātē hō  ?

¹⁰³So which songs do you sing?

¹⁰⁸Hāy-hāy kē|K gīt tō nahī̃ gātē hō nā  !

¹⁰⁴You don’t sing songs of distress, do you?

¹⁰⁹Hāy-hāy karnē vālē duniyā mē̃ bahut haĩ , āp nahī̃ hō .

¹⁰⁵There are many in the world to cry out in distress, not you.

¹¹⁰Tō avināśhī hōlī|holy manā lī arthāt bītī sō bītī kar sampūrṇ pavitra ban gayē .

¹⁰⁶So you celebrated the eternal Holi, that is, you let the past be the past and became completely pure.

¹¹¹Bāp kē|K saṅg kē|K raṅg mē̃ raṅg gayē hō .

¹⁰⁷You are coloured with the colour of the Father’s company.

¹¹²Tō hōlī|holy manā lī nā  !

¹⁰⁸So you have celebrated Holi, have you not?

¹¹³Sadā bāp aur maĩ , sāth-sāth haĩ .

¹⁰⁹The Father and you are always together.

¹¹⁴Aur saṅgamyug sadā sāth rahē̃gē .

¹¹⁰And you will always remain together at the confluence age.

¹¹⁵Alag hō hī nahī̃ saktē .

¹¹¹You cannot become separate.

¹¹⁶Aisā umaṅg utsāh dil mē̃ hai nā ki - maĩ aur mērā bābā  !

¹¹²You have such zeal and enthusiasm in your heart, do you not, that there is just you and Baba?

¹¹⁷Ki pardē kē pīchhē tīsrā bhī kōī hai  ?

¹¹³Or is there a third person behind the curtains?

¹¹⁸Kabhī chūhā kabhī billī nikal ātī , aisē tō nahī̃  !

¹¹⁴It isn’t that sometimes a mouse emerges or sometimes a cat emerges, is it?

¹¹⁹Sab samāpt hō gayē nā  !

¹¹⁵Everything else has finished, has it not?

¹²⁰Jab bāp milā tō sab kuchh milā .

¹¹⁶Now that you have found the Father, you have found everything.

¹²¹Aur kuchh rahtā nahī̃ .

¹¹⁷There is nothing else remaining.

¹²²Na sambandhī rah jātā , na khajānā rah jātā , na śhakti , na guṇ rah jātā , na gyān rah jātā , na kōī prāpti rah jātī .

¹¹⁸No other relationships remain, no other treasures or powers or virtues or knowledge or attainment remain.

¹²³Tō bākī aur kyā chāhiē .

¹¹⁹So what more do you need?

¹²⁴Iskō kahā jātā hai - hōlī|holy manānā .

¹²⁰This is called celebrating Holi.

¹²⁵Samjhā  !

¹²¹Do you understand?

¹²⁶Āp lōg kitnā mauj mē̃ rahtē hō .

¹²²You people remain in so much pleasure.

¹²⁷Bēphakar bādśhāh  ! ¹²⁸Bin kauṛī bādśhāh  ! ¹²⁹Bēgampur kē|K bādśhāh  !

¹²³You are carefree emperors, emperors without even a shell, emperors of the land that is free from sorrow.

¹³⁰Aisī mauj mē̃ kōī rah na sakē .

¹²⁴No one else can stay in such pleasure.

¹³¹Duniyā kē|K sāhūkār sē sāhūkār hō vā duniyā mē̃ nāmīgrāmī kōī vyakti hō , bahut hī śhāstravādī hō , vēdō̃ kē|K pāṭh paṛhnē vālē hō , naudhā bhakta hō , number one science-dān hō , kōī bhī occupation vālē hō lēkin aisī mauj kī|key jīvan nahī̃ hō saktī .

¹²⁵Whether it is the wealthiest person in the world, the most famous person in the world, a great scholar, one who has studied the Vedas, an intense devotee, a foremost scientist or anyone of any occupation, he cannot have a life of such pleasure where there is no labour.

¹³²Jismē̃ mēhnat nahī̃ .

¹²⁶There is nothing but love.

¹³³Muhabbat hī muhabbat hai .

¹²⁷There is no worry.

¹³⁴Chintā nahī̃ . ¹³⁵Lēkin śhubhchintak hai , śubhacintan hai .

¹²⁸You have pure and positive thoughts and you are a well­ wisher.

¹³⁶Aisī mauj kī|key jīvan sārē viśhva mē̃ chakkar lagāō , agar kōī milē tō lē āō .

¹²⁹Tour around the whole cycle and see if you can find anyone else with a life of such pleasure.

¹³⁷Isliē gīt gātē hō nā .

¹³⁰Then, if you do, bring that one here!

¹³⁸Madhuban mē̃ , bāp kē|K saṅsār mē̃ maujē̃ hī maujē̃ haĩ .

¹³¹This is why you sing the song: In Madhuban, in the Father’s world there is nothing but pleasure.

¹³⁹Khāō tō bhī mauj , sōō tō bhī mauj .

¹³²When you eat, there is pleasure, when you sleep, there is pleasure.

¹⁴⁰Gōlī lēkar sōnē kī|key jarūrat nahī̃ .

¹³³There is no need to go to sleep with a sleeping pill.

¹⁴¹Bāp kē sāth sō jāō tō gōlī nahī̃ lēnī paṛēgī .

¹³⁴Go to sleep with the Father and you won’t need to take a pill.

¹⁴²Akēlē sōtē hō tō kahtē hāy blaḍaprēśar hai , dard hai . ¹⁴³Tab gōlī lēnī paṛtī .

¹³⁵It is when you sleep alone that you say that there is high blood pressure or pain.

¹⁴⁴Bāp sāth hō , bas bābā āpkē sāth sō rahē haĩ , yah hai gōlī .

¹³⁶It is then that you have to take a pill. ¹³⁷Let Baba be with you.

¹⁴⁵Aisā bhī phir samay āyēgā jaisē ādi mē̃ davāīyā̃ nahī̃ chaltī thī .

¹³⁸Simply say: Baba, I am now going to sleep with You.

¹⁴⁶Yād hai nā .

¹³⁹This is the pill.

¹⁴⁷Śhurū mē̃ kitnī samay davāīyā̃ nahī̃ thī . ¹⁴⁸Hā̃ , thōṛā malāī makkhan khā liyā .

¹⁴⁰Such a time will come, like at the beginning, when medicines wouldn’t work.

¹⁴⁹Davāī nahī̃ khātē thē .

¹⁴¹You do remember that, do you not?

¹⁵⁰Tō jaisē ādi mē̃ practice karāī hai nā .

¹⁴²In the beginning, there was no medicine for such a long time.

¹⁵¹Thē tō purānē śharīr . ¹⁵²Ant mē̃ phir vah ādi vālē din repeat hōṅgē .

¹⁴³Yes, you would eat a little bit of the cream at the top of the milk or butter.

¹⁵³Sākṣhātkār bhī sab bahut vichitr kartē rahē̃gē .

¹⁴⁴You never used to take medicine.

¹⁵⁴Bahutō̃ kī|key ichchhā hai nā - ēk bār sākṣhātkār hō jāē .

¹⁴⁵So you were made to practise that at the beginning, were you not?

¹⁵⁵Last tak jō pakkē hōṅgē unhō̃ kō sākṣhātkār hōṅgē phir vahī saṅgaṭhan kī|key bhaṭṭī hōgī . ¹⁵⁶Sēvā pūrī hō jāyēgī .

¹⁴⁶Your bodies were old. ¹⁴⁷At the end, those days of the beginning will repeat. ¹⁴⁸Everyone will also continue to have unique visions.

¹⁵⁷Abhī sēvā kē|K kāraṇ jahā̃ tahā̃ bikhar gayē hō  !

¹⁴⁹Many have the desire: Let me have a vision just once!

¹⁵⁸Phir nadiyā̃ sab sāgar mē̃ samā jāyēṅgī .

¹⁵⁰Those who remain strong till the very end will have visions.

¹⁵⁹Lēkin samay nājuk hōgā .

¹⁵¹There will be the same bhatti of a gathering.

¹⁶⁰Sādhan hōtē huē bhī kām nahī̃ karē̃gē .

¹⁵²Then service will end.

¹⁶¹Isliē buddhi kī|key line bahut clear chāhiē .

¹⁵³Now, because of service, you have dispersed here and there.

¹⁶²Jō touch hō jāē ki abhī kyā karnā hai .

¹⁵⁴Then, all the rivers will merge with the Ocean.

¹⁶³Ēk second bhī dērī kī|key tō gayē .

¹⁵⁵However, the time will be delicate.

¹⁶⁴Jaisē vah bhī agar button dabānē mē̃ ēk second bhī dērī kī|key tō kyā result hōgī  ?

¹⁵⁶Even though you will have all facilities, they will not work.

¹⁶⁵Yah bhī agar ēk second touching hōnē mē̃ dērī huī tō phir pahuñchnā muśhkil hōgā .

¹⁵⁷This is why the line of the intellect has to be so clear that it can be touched as to what you need to do at that time.

¹⁶⁶Vah lōg bhī kitnā attention sē baiṭhē rahtē haĩ .

¹⁵⁸If you delay for even a second, you will be lost.

¹⁶⁷Tō yah buddhi kī|key touching . ¹⁶⁸Jaisē śhurū mē̃ ghar baiṭhē āvāz āyā , bulāvā huā ki āō , pahuñchō .

¹⁵⁹What would the result be if those people delayed pressing the button for even a second?

¹⁶⁹Abhī nikalō . ¹⁷⁰Aur phauran nikal paṛē . ¹⁷¹Aisē hī ant mē̃ bhī bāp kā āvāz pahũchēgā . ¹⁷²Jaisē sākār mē̃ sabhī bachchō̃ kō bulāyā .

¹⁶⁰In the same way here too, if your receiving a touching is delayed by even a second, it would be difficult for you to reach here.

¹⁷³Aisē ākār rūp mē̃ sabhī bachchō̃ kō - ‘ āō-āō ’ kā āhvān karē̃gē .

¹⁶¹Those people also remain sitting there paying so much attention.

¹⁷⁴Sab ānā aur sāth jānā .

¹⁶²Similarly here, this is a touching of the intellect.

¹⁷⁵Aisē sadā apnī buddhi clear hō aur kahā̃ attention gayā tō bāp kā āvāz , bāp kā āhvān miss hō jāyēgā .

¹⁶³In the beginning, many people while sitting at home, heard a sound calling them: “Come, go there!

¹⁷⁶Yah sab hōnā hī hai .

¹⁶⁴Now come here!”

¹⁷⁷Teachers sōch rahī̃ haĩ - ham tō pahũch jāyēṅgē .

¹⁶⁵They instantly left and came.

¹⁷⁸Yah bhī hō saktā hai ki āpkō vahā̃ hī bāp direction dē̃ .

¹⁶⁶In the same way, at the end too, the Father’s sound will reach you.

¹⁷⁹Vahā̃ kōī viśhēṣh kārya hō . ¹⁸⁰Vahā̃ kōī aurō̃ kō śhakti dēnī hō . ¹⁸¹Sāth lē jānā hō . ¹⁸²Yah bhī hōgā lēkin bāp kē|K direction pramāṇ rahē̃ .

¹⁶⁷Just as all the children were called in a corporeal way, in the same way, he will invoke all the children in the subtle form “Come, come!”

¹⁸³Manmat sē nahī̃ .

¹⁶⁸That’s all!

¹⁸⁴Lagāv sē nahī̃ .

¹⁶⁹Come and go with Him.

¹⁸⁵Hāy mērā centre  ; yah yād na āyē .

¹⁷⁰This is why, your intellect should always be clear.

¹⁸⁶Phalānā jigyāsu bhī sāth lē jāũ , yah ananya hai , madadgār hai .

¹⁷¹If your attention is drawn anywhere else, you will miss the Father’s call and His invocation of you.

¹⁸⁷Aisā bhī nahī̃ .

¹⁷²All of this has to happen.

¹⁸⁸Kisī kē liē bhī agar rūkē tō rah jāyēṅgē .

¹⁷³You teachers are thinking that you will reach here anyway.

¹⁸⁹Aisē taiyār hō nā  ! ¹⁹⁰Iskō kahtē haĩ ever ready . ¹⁹¹Sadā hī sab kuchh samēṭā huā hō .

¹⁷⁴It is also possible that the Father will give you directions where you are, that there may be a special task there.

¹⁹²Us samay samēṭnē kā saṅkalp nahī̃ āvē .

¹⁷⁵You may have to give power to others.

¹⁹³Yah kar lū̃ , yah kar lū̃ .

¹⁷⁶You may have to take someone with you.

¹⁹⁴Sākār mē̃ yād hai nā - jō serviceable bachchē thē unhō̃ kī|key sthūl bag baggage sadā taiyār hōtī thī . ¹⁹⁵Train pahuñchnē mē̃ 5 minute haĩ aur direction miltā thā ki jāō .

¹⁷⁷This too could happen, but it should be according to the Father’s directions, not through your own dictates, nor through your attachment.

¹⁹⁶Tō bag baggage taiyār rahtē thē .

¹⁷⁸You should not remember: Oh my centre!

¹⁹⁷Ēk station pahlē train pahũch gaī hai - aur vah jā rahē haĩ .

¹⁷⁹I should take such­and­such a student with me.

¹⁹⁸Aisē bhī anubhav kiyā nā .

¹⁸⁰This one is special, he is a helper!

¹⁹⁹Yah bhī man kī|key sthiti mē̃ bag baggage taiyār hō .

¹⁸¹It should not be like that either.

²⁰⁰Bāp nē bulāyā aur bachchē jī hājar hō jāē̃ .

¹⁸²If you wait for anyone, you will be left behind.

²⁰¹Iskō kahtē haĩ ever ready . ²⁰²Achchhā –

¹⁸³You are ready to such an extent, are you not?

²⁰³Aisē sadā saṅg kē|K raṅg mē̃ raṅgē huē , sadā bītī sō bītī kar vartamān aur bhaviṣhya śhrēṣhṭh banānē vālē , sadā paramātma-milan manānē vālē , sadā her|har karma yād mē̃ rah karnē vālē arthāt her|har karma kā yādgār banānē vālē , sadā khuśhī mē̃ nāchtē - gātē saṅgamyug kī|key mauj manānē vālē , aisē bāp samān bāp kē|K her|har saṅkalp kō catch karnē vālē , sadā buddhi śhrēṣhṭh aur spaṣhṭ rakhnē vālē , aisē hōlī|holy happy hansō̃ kō bāpdādā kā yādpyār aur namastē  ! ²⁰⁴’ ’ ²⁰⁵Bāpdādā nē sabhī bachchō̃ kē|K patrō̃ kā uttar dētē huē hōlī|holy kī|key mubārak the|dī - ²⁰⁶Chārō̃ ōr kē|K dēśh vidēśh kē|K sabhī bachchō̃ kē|K snēh bharē , umaṅg-utsāh bharē aur kahā̃-kahā̃ apnē purūṣhārth kē|K pratigyā bharē sabhī kē|K patra aur sandēśh bāpdādā kō prāpt huē .

¹⁸⁴This is called being ever­ready.

²⁰⁷Bāpdādā sabhī hōlī|holy hansō̃ kō sadā ‘ ‘ jaisā bāp vaisē maĩ ’ ’ yah smr̥iti kā viśhēṣh slōgan vardān kē|K rūp mē̃ yād dilā rahē haĩ .

¹⁸⁵Everything should always be packed. ¹⁸⁶You should not have to think about packing at that time I should do this, I should do that.

²⁰⁸Kōī bhī karma kartē saṅkalp kartē pahlē check karō jō bāp kā saṅkalp vah yah saṅkalp hai .

¹⁸⁷You remember how, in the sakar days, the bags and baggage of the serviceable children would always be ready.

²⁰⁹Jō bāp kā karma vahī mērā karma hai  ? ²¹⁰Second mē̃ check karō aur phir sākār mē̃ lāō .

¹⁸⁸It would be five minutes before the train was to arrive and they would receive a direction: You have to go now.

²¹¹Tō sadā hī bāp samān śhaktiśhālī ātmā ban saphaltā kā anubhav karē̃gē .

¹⁸⁹So their bags and baggage would remain ready.

²¹²Saphaltā janma-siddh adhikār hai , aisā sahaj prāpti kā anubhav karē̃gē . ²¹³Saphaltā kā sitārā maĩ svayã hū̃ tō saphaltā mērē sē alag hō nahī̃ saktī .

¹⁹⁰The train that they had to board would have arrived at the previous station and they would leave for their station then. ¹⁹¹You experienced that, did you not?

²¹⁴Saphaltā kī|key mālā sadā galē mē̃ pirōī huī hai arthāt her|har karma mē̃ anubhav kartē rahē̃gē .

¹⁹²Here too, the bags and baggage of the stage of your mind should be ready.

²¹⁵Bāpdādā āj kē|K is hōlī|holy kē|K saṅgaṭhan mē̃ āp sabhī hōlī|holy hansō̃ kō sammukh dēkh rahē haĩ , manā rahē haĩ .

¹⁹³The Father calls you and the children become present. ¹⁹⁴This is called being ever­ready. ¹⁹⁵Achcha.

²¹⁶Snēh sē sabhī kō dēkh rahē haĩ - sabhī kē|K viśhēṣhtā kī|key variety khuśhbū lē rahē haĩ . ²¹⁷Kitnī mīṭhī khuśhbū hai harēk kē|K viśhēṣhtā kī|key  ! ²¹⁸Bāp her|har viśhēṣh ātmā kō viśhēṣhatāō̃ sē dēkhtē huē yahī gīt gātē - ‘ vāh mērā sahaj yōgī bachchā , vāh mērā padmāpadma bhāgyaśhālī bachchā ’ . ²¹⁹Tō sabhī apnī-apnī viśhēṣhtā aur nām sahit sammukh apnē kō anubhav kartē huē yādpyār svīkār karnā aur sadā bāp kī|key chhatrachhāyā mē̃ rah māyā sē ghabrānā nahī̃ .

¹⁹⁶To those who are always coloured with the colour of the Company, to those who let the past be the past and make their present and future elevated, to those who constantly celebrate a meeting with God, to those who perform every action whilst staying in remembrance, that is, those who make their every action a memorial, to those who constantly sing and dance in happiness and celebrate in pleasure at the confluence age, to the children who are equal to the Father and who catch His every thought, to those who always keep their intellect elevated and clear, to such holy and happy swans, BapDada’s love, remembrance and namaste.

²²⁰Chhōṭī bāt hai , baṛī bāt nahī̃ hai . ²²¹Chhōṭī kō baṛā nahī̃ karnā . ²²²Baṛī kō chhōṭā karnā .

¹⁹⁷Responding to the letters from all the children, BapDada gave greetings for Holi:

²²³Ū̃chē rahē̃gē tō baṛā chhōṭā hō jāyēgā . ²²⁴Nīchē rahē̃gē tō chhōṭā bhī baṛā hō jāyēgā . ²²⁵Isliē bāpdādā kā sāth hai , hāth hai tō ghabrāō nahī̃ , khūb uṛō , uṛtī kalā sē second mē̃ sabkō pār karō . ²²⁶Bāp kā sāth sadā hī safe rakhtā hai .

¹⁹⁸BapDada received all the letters and messages of all the children of this land and abroad filled with love, zeal and enthusiasm and in some cases, their promises for their efforts.

²²⁷Aur rakhēgā . ²²⁸Achchhā - sabhī kō sikīladhā , lāṛalā kah bāpdādā hōlī|holy kī|key mubārak dē rahē haĩ . ²²⁹Achchhā - ( phir tō bāpdādā sē sabhī bachchō̃ nē hōlī|holy manāī tathā picnic kī|key )

¹⁹⁹BapDada is reminding all you holy swans of the special slogan “As is the Father, so am I” which is in your awareness, in the form of a blessing.

²³⁰Bāndhēliyō̃ kō yādpyār dētē huē - bāndhēliyō̃ kī|key yād tō sadā bāp kē pās pahũchtī hai aur bāpdādā sabhī bāndhēliyō̃ kō yahī kahtē ki yōg arthāt yād kī|key lagan kō agni rūp banāō .

²⁰⁰Whenever you perform any action or have any thought, first of all check: Is this thought the Father’s thought? ²⁰¹Whatever are the Father’s actions are my actions.

²³¹Jab lagan agni rūp ban jātī tō agni mē̃ sab bhasma hō jātā .

²⁰²Check in a second and then put it into practice.

²³²Jō yah bandhan bhī lagan kī|key agni mē̃ samāpt hō jāyēṅgē aur svatantr ātmā ban jō saṅkalp kartē uskī siddhi kō prāpt karē̃gī .

²⁰³Then you will be a constantly powerful soul equal to the Father and experience success. ²⁰⁴Success is your birthright.

²³³Snēhī hō , snēh kī|key yād pahũchtī hai .

²⁰⁵You will experience such easy attainment.

²³⁴Snēh kē|K respond mē̃ snēh miltā hai lēkin abhī yād kō śhaktiśhālī agni rūp banāō .

²⁰⁶I myself am a star of success and so success cannot be separated from me.

²³⁵Phir vah din ā jāyēgā jō sammukh pahũch jāyēṅgī . ²³⁶Party sē - sabhī kē|K mastak par sadā bhāgya kā sitārā chamak rahā hai nā  ! ²³⁷Sadā chamaktā hai  ?

²⁰⁷The beads of the garland of success should always be threaded around your neck, that is, you will continue to experience success in every action.

²³⁸Kabhī ṭimaṭimātā tō nahī̃ hai  ? ²³⁹Akhaṇḍ jyōti bāp kē sāth āp bhī akhaṇḍ jyōti arthāt sadā jagnē vālē sitārē ban gayē .

²⁰⁸Today, in this gathering of Holi, BapDada is personally seeing all of you holy swans and celebrating Holi with you.

²⁴⁰Aisē anubhav kartē hō . ²⁴¹Kabhī vāyu hilātī tō nahī̃ hai dīpak vā sitārē kō  ?

²⁰⁹He is seeing everyone with love and taking the variety of fragrances of everyone’s speciality.

²⁴²Jahā̃ bāp kī yād hai vah avināśhī jagmagātā huā sitārā hai .

²¹⁰The fragrance of each one’s speciality is so sweet.

²⁴³Ṭimaṭimātā huā nahī̃ . ²⁴⁴Light bhī jab ṭimaṭim kartī hai tō band kar dētē haĩ , kisī kō achchhī nahī̃ lagtī .

²¹¹Whilst seeing every soul with his specialty, the Father sings this song: Wah, My easy yogi child!

²⁴⁵Tō yah bhī sadā jagmagātā huā sitārā .

²¹²Wah, My multimillion times fortunate child!

²⁴⁶Sadā gyān sūrya bāp sē rōśhnī lē aurō̃ kō bhī rōśhnī dēnē vālē . ²⁴⁷Sēvā kā umaṅg utsāh sadā kāyam rahtā hai . ²⁴⁸Sabhī śhrēṣhṭh ātmāyē̃ hō , śhrēṣhṭh bāp kī|key śhrēṣhṭh ātmāyē̃ hō .

²¹³So all of you should accept love and remembrance personally by your speciality and name and always remain under the canopy of BapDada’s protection and not be afraid of Maya.

²⁴⁹Yād kī śhakti sē saphaltā sahaj prāpt hōtī hai .

²¹⁴It is a small thing, it is not anything big.

²⁵⁰Jitnā yād aur sēvā sāth-sāth rahtī hai tō yād aur sēvā kā balance sadā kī|key saphaltā kī|key āśhīrvād svataḥ prāpt karātā hai . ²⁵¹Isliē sadā śhaktiśhālī yād svarūp kā vātāvaraṇ bannē sē śhaktiśhālī ātmāō̃ kā āhvān hōtā hai aur saphaltā miltī hai . ²⁵²Nimitt laukik kārya hai lēkin lagan bāp aur sēvā mē̃ hai . ²⁵³Laukik bhī sēvā prati hai , apnē lagāv sē nahī̃ kartē , direction pramāṇ kartē haĩ , isliē bāp kē|K snēh kā hāth aisē bachchō̃ kē sāth hai .

²¹⁵Don’t make a small thing big.

²⁵⁴Sadā khuśhī mē̃ gāō , nāchō yahī sēvā kā sādhan hai .

²¹⁶Make the big thing a small thing.

²⁵⁵Āpkī khuśhī kō dēkh dūsrē khuśh hō jāyēṅgē tō yahī sēvā hō jāyēgī .

²¹⁷If you remain up above, a big thing will become very small.

²⁵⁶Bāpdādā bachchō̃ kō sadā kahtē haĩ - jitnā mahādānī banē̃gē utnā khajānā baṛhtā jāyēgā .

²¹⁸If you remain down below, even small things will appear to be big.

²⁵⁷Mahādānī banō aur khajānō̃ kō baṛhāō .

²¹⁹This is why you have BapDada’s company and His hand.

²⁵⁸Mahādānī ban khūb dān karō .

²²⁰Therefore, don’t be afraid.

²⁵⁹Yah dēnā hī lēnā hai .

²²¹Fly a lot.

²⁶⁰Jō achchhī chīz miltī hai vah dēnē kē|K binā rah nahī̃ saktē .

²²²With the flying stage, go beyond everything in a second.

²⁶¹Sadā apnē bhāgya kō dēkh harṣhit rahō .

²²³The Father’s company keeps you constantly safe.

²⁶²Kitnā baṛā bhāgya milā hai , ghar baiṭhē bhagvān mil jāē issē baṛā bhāgya aur kyā hōgā  ! ²⁶³Isī bhāgya kō smr̥iti mē̃ rakh harṣhit rahō .

²²⁴And it will keep you safe. ²²⁵Achcha. ²²⁶BapDada is giving all of you greetings for Holi by calling each one of you a long­lost­and­ now­found, specially beloved child. ²²⁷Achcha.

²⁶⁴Tō duḥkh aur aśhānti sadā kē liē samāpt hō jāyēṅgē .

²²⁸(Then all the children celebrated Holi with BapDada and also had a picnic.)

²⁶⁵Sukh svarūp , śhānt svarūp ban jāyēṅgē . ²⁶⁶Jiskā bhāgya svayã bhagvān banāyē vah kitnē śhrēṣhṭh huē .

²²⁹Blessing: May you be a mahavir and with the powers of knowledge and yoga pass through every adverse situation in a second.

²⁶⁷Tō sadā apnē mē̃ nayā umaṅg , nayā utsāh anubhav kartē āgē baṛhtē chalō .

²³⁰A mahavir is one who is a constant light and might house.

²⁶⁸Kyōṅki saṅgamyug par her|har din kā nayā umaṅg , nayā utsāh hai .

²³¹Knowledge is light and yoga is might.

²⁶⁹Jaisē chal rahē haĩ , nahī̃ . ²⁷⁰Sadā nayā umaṅg , nayā utsāh sadā āgē baṛhātā hai .

²³²Those who are full of both these powers are able to overcome every situation in a second.

²⁷¹Her|har din hī nayā hai . ²⁷²Sadā svayã mē̃ vā sēvā mē̃ kōī na kōī navīntā jarūr chāhiē .

²³³If you develop the sanskar of not passing on time, then even in the final paper, that sanskar will not allow you to pass fully.

²⁷³Jitnā apnē kō umaṅg utsāh mē̃ rakhē̃gē utnā naī-naī touching hōtī rahēgī .

²³⁴Those who pass fully on time are called those who pass with honours.

²⁷⁴Svayã kisī dūsrī bātō̃ mē̃ busy rahtē tō naī touching bhī nahī̃ hōtī . ²⁷⁵Manan karō tō nayā umaṅg rahēgā .

²³⁵Even Dharamraj honours such ones. ²³⁶Slogan: Burn the seed of vices with the power of yoga and you won’t be deceived at any time.

²⁷⁶Achchhā - ōmśhānti .

²³⁷* * * O M S H A N T I* * *