Avyakt murli for Tuesday 12 March 1985

⁰> ¹12-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12-03-85 Om Shanti Avyakt Bapdada Madhuban

²Satyatā kī|key śhakti

¹The power of truth

³Sat bāp , sat śhikṣhak , satgurū śhivbābā apnē satyatā kē|K śhaktisvarūp bachchō̃ prati bōlē

²Today, the true Father, the true Teacher and the Satguru is looking at His children who are embodiments of the power of truth.

⁴Āj sat bāp , sat śhikṣhak , satgurū apnē satyatā kē|K śhakti svarūp bachchō̃ kō dēkh rahē haĩ .

³You are souls who have experienced how great the true knowledge and the power of truth are.

⁵Satya gyān vā satyatā kī|key śhakti kitnī mahān hai uskē anubhavī ātmāyē̃ hō . ⁶Sab dūrdēśh vāsī bachchē bhinn dharm , bhinn mānyatāyē̃ , bhinn rīti rasam mē̃ rahtē huē bhī is īśhvarīy viśhva vidyālay kī|key taraph vā rājyōg kī|key taraph kyō̃ ākarṣhit huē  ?

⁴Why have all of you children, residing in faraway lands, coming from different religions and having different beliefs, customs and systems, been attracted to this World Spiritual University and to this Raja Yoga?

⁷Satya bāp kā satya parichay milā arthāt satya gyān milā . ⁸Sachchā parivār milā . ⁹Sachchā snēh milā . ¹⁰Sachchī prāpti kā anubhav huā .

⁵You received the true introduction of the true Father, that is, you received true knowledge, you found the real family, you found true love and experienced real attainment.

¹¹Tab satyatā kī|key śhakti kē pīchhē ākarṣhit huē .

⁶This is why you were attracted to the power of truth.

¹²Jīvan thī , prāpti bhī thī yathā śhakti gyān bhī thā lēkin satya gyān nahī̃ thā .

⁷You had life, you had attainment, you also had knowledge according to your capacity, but you didn’t have true knowledge.

¹³Isliē satyatā kī|key śhakti nē satya bāp kā banā liyā .

⁸This is why the power of truth made you belong to the true Father.

¹⁴Sat śhabda kē|K dō arth|earth haĩ - sat satyatā bhī hai aur sat avināśhī bhī hai .

⁹The word “truth” has two meanings. ¹⁰Truth is truth and truth is also imperishable.

¹⁵Tō satyatā kī|key śhakti avināśhī bhī hai .

¹¹So, the power of truth is also imperishable.

¹⁶Isliē avināśhī prāpti , avināśhī sambandh , avināśhī snēh , avināśhī parivār hai .

¹²This is why you have imperishable attainment, imperishable relationships, imperishable love and the imperishable family.

¹⁷Yahī parivār 21 janm bhinnbhinn nām rūp sē miltē rahē̃gē .

¹³You will continue to have the same family in different names and forms for 21 births.

¹⁸Jānē̃gē nahī̃ .

¹⁴You won’t know them.

¹⁹Abhī jāntē hō ki ham hī bhinn sambandh sē parivār mē̃ ātē rahē̃gē .

¹⁵At present, you know that you are the ones who will become part of the same family through different relationships.

²⁰Is avināśhī prāpti nē , pahchān nē dūr dēśh mē̃ hōtē huē bhī apnē satya parivār , satya bāp , satya gyān kī|key taraph khīñch liyā .

¹⁶Even though living in faraway lands, this imperishable attainment and recognition has pulled you towards the true family, the true Father and the true knowledge.

²¹Jahā̃ satyatā bhī hō aur avināśhī bhī hō , yahī paramātma pahchān hai .

¹⁷Where there is truth and it is imperishable, that is the recognition of God.

²²Tō jaisē āp sabhī isī viśhēṣhtā kē|K ādhār par ākarṣhit huē , aisē hī satyatā kī|key śhakti kō , satya gyān kō viśhva mē̃ pratyakṣha karnā hai .

¹⁸So, just as all of you were attracted on the basis of this speciality, in the same way, you have to reveal the power of truth and this true knowledge to the world.

²³50 varṣh dharnī banāī , snēh mē̃ lāyā , samparka mē̃ lāyā .

¹⁹You have been preparing the field for 50 years, you gave people love and brought them into contact.

²⁴Rājyōg kī|key ākarṣhaṇ mē̃ lāyā , śhānti kē|K anubhav sē ākarṣhaṇ mē̃ lāyā .

²⁰You attracted them to Raja Yoga. ²¹You attracted them to the experience of peace.

²⁵Ab bākī kyā rahā  ?

²²So, what else now remains?

²⁶Jaisē paramātmā ēk hai yah sabhī bhinn-bhinn dharm vālō̃ kī|key mānyatā hai . ²⁷Aisē yathārth satya gyān ēk hī bāp kā hai athavā ēk hī rāstā hai , yah āvāz jab tak buland nahī̃ hōgā tab tak ātmāō̃ kā anēk tinkō̃ kē|K sahārē taraph bhaṭaknā band nahī̃ hōgā .

²³Just as all the different religions believe that God is One, in the same way, until this loud sound has spread that this accurate and true knowledge is only from the one Father, and that there is just this one path, souls will not stop wandering to the support of straws.

²⁸Abhī yahī samajhtē haĩ ki yah bhī ēk rāstā hai . ²⁹Achchhā rāstā hai .

²⁴At present, they think that this too is one of the paths, and that it is a good path.

³⁰Lēkin ākhir bhī ēk bāp kā ēk hī parichay , ēk hī rāstā hai .

²⁵However, eventually, they should think: This is the only introduction of the one Father, this is the only path.

³¹Anēktā kī|key yah bhrānti samāpt hōnā hī viśv-śānti kā ādhār hai .

²⁶For the illusion of many to end is the basis of world peace.

³²Yah satyatā kē|K parichay kī|key vā satya gyān kē|K śhakti kī|key lahar jab tak chārō̃ ōr nahī̃ phailēgī tab tak pratyakṣhatā kē|K jhaṇḍē kē nīchē sarv ātmāyē̃ sahārā nahī̃ lē saktī̃ .

²⁷Until this wave of the introduction to the Truth and of the power of real knowledge has spread everywhere, all souls will not be able to receive support under the flag of revelation.

³³Tō golden jubilee mē̃ jabki bāp kē|K ghar mē̃ viśhēṣh nimantraṇ dēkar bulātē hō , apnī stage hai .

²⁸So you are especially inviting souls to the Father’s home with a special invitation for the Golden Jubilee, that is, to your stage.

³⁴Śhrēṣhṭh vātāvaraṇ hai , svachchha buddhi kā prabhāv hai .

²⁹There is the elevated atmosphere, there is the influence of a clean intellect.

³⁵Snēh kī|key dharnī hai , pavitra pālnā hai .

³⁰There is the field of love and pure sustenance.

³⁶Aisē vāyumaṇḍal kē|K bīch apnē satya gyān kō prasiddh karnā hī pratyakṣhatā kā ārambh hōgā .

³¹To reveal your true knowledge in the midst of such an atmosphere means for revelation to begin.

³⁷Yād hai , jab pradarśhaniyō̃ dvārā sēvā kā vihaṅg mārga kā ārambh huā tō kyā kartē thē  ?

³²Do you remember what you used to do when you began service at a fast speed by serving at exhibitions?

³⁸Mukhya gyān kē|K praśhnō̃ kā form bharātē thē nā .

³³You used to ask them to fill in a form of the main questions: Is God omnipresent or not?

³⁹Paramātmā sarvavyāpī hai vā nahī̃ hai  ?

³⁴Who is the God of the Gita?

⁴⁰Gītā kā bhagvān kaun hai  ? ⁴¹Yah form bharātē thē nā .

³⁵You used to ask them to fill in those forms, did you not?

⁴²Opinion likhātē thē .

³⁶You used to ask them to write their opinions.

⁴³Pahēlī pūchhtē thē .

³⁷You used to ask them riddles.

⁴⁴Tō pahlē yah ārambh kiyā lēkin chaltē-chaltē in bātō̃ kō gupta rūp mē̃ dētē huē samparka snēh kō āgē rakhtē huē samīp lāyā .

³⁸So you began that first, but then, as you moved along, you gave them the answers to these questions in an incognito way and brought them into connection and brought them close by giving them love.

⁴⁵Is bārī jabki is dharnī par ātē haĩ tō satya parichay , spaṣhṭ parichay dō .

³⁹This time, when they come to this land, give them the true introduction very clearly.

⁴⁶Yah bhī achchhā hai , yah tō rājī karnē kī|key bāt hai .

⁴⁰When they say, “This too is good”, that is just to please you.

⁴⁷Lēkin ēk hī bāp kā ēk yathārth parichay spaṣhṭ buddhi mē̃ ā jāē , yah bhī samay ab lānā hai .

⁴¹However, the one accurate introduction of the one Father should clearly enter their intellect: You now have to bring about that time.

⁴⁸Sirph sīdhā kahtē rahtē hō ki bāp yah gyān dē rahā hai , bāp āyā hai lēkin vah mānkar jātē haĩ ki yahī paramātm-jñān hai  ? ⁴⁹Paramātmā kā karttavya chal rahā hai  ?

⁴²You simply tell them directly that the Father is giving this knowledge and that He has come. ⁴³However, when they go away, do they go away believing that this is God’s knowledge and that God’s task is being carried out?

⁵⁰Gyān kī|key navīntā hai yah anubhav kartē haĩ  ?

⁴⁴Do they experience the newness of this knowledge?

⁵¹Aisī varkaśāp kabhī rakhī hai  ? ⁵²Jismē̃ paramātmā sarvavyāpī hai yā nahī̃ hai , ēk hī samay ātā hai yā bār-bār ātā hai .

⁴⁵Have you ever held such workshops where you ask them if God is omnipresent or not, or if He comes just once or repeatedly?

⁵³Aisē spaṣhṭ parichay unhē̃ mil jāē̃ jō samajhē̃ ki duniyā mē̃ jō nahī̃ sunā vah yahā̃ sunā .

⁴⁶They should receive such a clear introduction that they understand that here, they are hearing things that they have never heard in the world outside.

⁵⁴Aisē jō viśhēṣh speaker ban karkē ātē - unhō̃ sē yah gyān kē|K rājō̃ kī|key rūh-rūhān karnē sē unhō̃ kī|key buddhi mē̃ āyēgā .

⁴⁷When you speak of these secrets of knowledge with the main speakers who come, this should enter their intellect.

⁵⁵Sāthasāth jō bhāṣhaṇ bhī kartē hō usmē̃ bhī apnē parivartan kē|K anubhav sunātē huē ēk-ēk speaker , ēk-ēk nayē gyān kī|key bāt kō spaṣhṭ kar saktē hō .

⁴⁸Together with that, in the lectures you give, each speaker should clarify one aspect of this new knowledge whilst relating experiences of your own transformation.

⁵⁶Aisē sīdhā topic nahī̃ rakhē̃ ki paramātmā sarvavyāpī nahī̃ hai , lēkin ēk bāp kō ēk rūp sē jānnē sē kyā-kyā viśhēṣh prāptiyā̃ huī , un prāptiyō̃ kō sunātē huē sarvavyāpī kī|key bātō̃ kō spaṣhṭ kar saktē hō . ⁵⁷Ēk paramdhām nivāsī samajh yād karnē sē buddhi kaisē ēkāgr hō jātī hai vā bāp kē|K sambandh sē kyā prāptiyō̃ kī|key anubhūti hōtī hai  ?

⁴⁹Don’t have a topic directly stating: God is not omnipresent, but tell them the special attainments you have received by knowing the one Father in one form and you can clarify the aspect of omnipresence. ⁵⁰Tell them how the intellect can become stable and concentrated by remembering the Father through considering yourself to be a resident of the supreme abode. ⁵¹Or what attainments you experience by having a relationship with the Father.

⁵⁸Is ḍhaṅg sē satyatā aur nirmāntā , dōnō̃ rūp sē siddh kar saktē hō . ⁵⁹Jissē abhimān bhī na lagē ki yah lōg apnī mahimā kartē haĩ .

⁵²With this method, you can prove this with both truth and humility so that they don’t feel you are arrogant and that you people only speak of your own praise.

⁶⁰Namratā aur rahm kī|key bhāvnā abhimān kī|key mahsūstā nahī̃ karātī .

⁵³When they feel your humility and compassion, they won’t feel you are arrogant.

⁶¹Jaisē muraliyō̃ kō suntē huē kōī bhī abhimān nahī̃ kahēgā .

⁵⁴For example, when you hear murlis, none of you would say that that is arrogance.

⁶²Authority sē bōltē haĩ , yah kahē̃gē .

⁵⁵You would say that it is spoken with authority.

⁶³Bhal śhabda kitnē hī sakht hō̃ lēkin abhimān nahī̃ kahē̃gē  !

⁵⁶No matter how strong the words may be, you wouldn’t call that arrogance.

⁶⁴Authority kī|key anubhūti kartē haĩ .

⁵⁷Authority is experienced through that.

⁶⁵Aisē kyō̃ hōtā hai  ?

⁵⁸Why does this happen?

⁶⁶Jitnī hī authority hai utnī hī namratā aur rahm bhāv hai .

⁵⁹To the extent that there is authority, there is just as much humility and compassion.

⁶⁷Aisē bāp tō bachchō̃ kē āgē bōltē haĩ lēkin āp sabhī is viśhēṣhtā sē stage par is vidhi sē spaṣhṭ kar saktē hō .

⁶⁰The Father speaks in that way in front of His children, and all of you can clarify this on stage with this speciality.

⁶⁸Jaisē sunāyā nā .

⁶¹You are told how to do it.

⁶⁹Aisē hī ēk sarvavyāpī kī|key bāt rakhē̃ , dūsrā nām rūp sē nyārē kī|key rakhē̃ , tīsrā drama kī|key point buddhi mē̃ rakhē̃ .

⁶²So, take up the aspect of omnipresence. ⁶³Secondly, take up the aspect of being beyond name and form. ⁶⁴Thirdly, keep the point of the drama in your intellect.

⁷⁰Ātmā kī|key naī viśhēṣhatāō̃ kō buddhi mē̃ rakhē̃ .

⁶⁵Keep the new specialities of souls in your intellect.

⁷¹Jō bhī viśhēṣh ṭāpiksa haĩ , uskō lakṣhya mē̃ rakh anubhav aur prāpti kē|K ādhār sē spaṣhṭ kartē jāvē̃ jissē samajhē̃ ki is satya gyān sē hī satyug kī|key sthāpanā hō rahī hai .

⁶⁶Keep in mind whatever the special topics are and continue to clarify them on the basis of your experience and attainment, through which they will understand that the golden age is being established with this true knowledge.

⁷²Bhagvānuvāch kyā viśhēṣh hai jō sivāē bhagvān kē|K kōī sunā nahī̃ saktē .

⁶⁷What are so special about the versions of God that no one except God can speak them?

⁷³Viśhēṣh slogans jiskō āp lōg sīdhē śhabda kahtē hō - jaisē manuṣhya , manuṣhya kā kabhī satgurū , sat bāp nahī̃ ban saktā .

⁶⁸There are special slogans which you can tell them directly: A human being cannot be the Satguru of human beings.

⁷⁴Manuṣhya paramātmā hō nahī̃ saktā .

⁶⁹He cannot be the true Father.

⁷⁵Aisī viśhēṣh point tō samay prati samay suntē āyē hō , uskī rūprēkhā banāō .

⁷⁰Human beings cannot be God. ⁷¹You have been hearing such special points from time to time.

⁷⁶Jissē satya gyān kī|key spaṣhṭatā hō .

⁷²Create those types of slogan through which the true knowledge can be clarified.

⁷⁷Naī duniyā kē liē yah nayā gyān hai .

⁷³This is new knowledge for the new world.

⁷⁸Navīntā aur satyatā dōnō̃ anubhav hō .

⁷⁴Let them experience both newness and truth.

⁷⁹Jaisē conference kartē hō , sēvā bahut achchhī chaltī hai .

⁷⁵For instance, when you hold conferences, very good service takes place.

⁸⁰Conference kē pīchhē jō bhī kuchh sādhan banātē hō , kabhī cārṭar , kabhī kyā banātē hō .

⁷⁶You also adopt ways to followup the conferences through the charter or something else.

⁸¹Ussē bhī sādhan apnātē hō , samparka kō āgē baṛhānē kā .

⁷⁷You adopt various means to keep in touch.

⁸²Yah bhī sādhan achchhā hai kyōṅki chance miltā hai pīchhē bhī miltē rahnē kā .

⁷⁸Those are also good methods because you then have a chance to keep in touch with those people.

⁸³Lēkin jaisē abhī jō bhī ātē haĩ , kahtē haĩ - hā̃ , yah bahut achchhī bāt hai . ⁸⁴Plan achchhā hai , cārṭar achchhā hai , sēvā kā sādhan bhī achchhā hai . ⁸⁵Aisē yah kah kar jāē̃ ki ‘ nayā gyān āj spaṣhṭ huā ’ .

⁷⁹However, just as people who come here now say that this is very good, that it is a very good plan, it is a very good charter, and that this a very good means of service, in the same way, they should now go back saying: This new knowledge was clarified today.

⁸⁶Aisē viśhēṣh 5-6 bhī taiyār kiyē tō … kyōṅki sabhī kē|K bīch tō yah rūh-rūhān chal nahī̃ saktī . ⁸⁷Lēkin viśhēṣh jā ātē haĩ .

⁸⁰If you prepare even five to six such special souls… because you cannot have this type of conversation in the midst of everyone, but only with those few who come here specially.

⁸⁸Ticket dēkar lē ātē hō .

⁸¹You provide a ticket for them to bring them here.

⁸⁹Viśhēṣh pālnā bhī miltī hai .

⁸²They also receive special sustenance.

⁹⁰Unhō̃ mē̃ sē jō nāmīgrāmī haĩ unhō̃ kē sāth yah rūh-rūhān kar spaṣhṭ unhō̃ kī|key buddhi mē̃ ḍālnā jarūr chāhiē .

⁸³Have these heart­to­heart conversations with the well­known ones that come and definitely let it enter their intellect very clearly.

⁹¹Aisā kōī plan banāō . ⁹²Jissē unhō̃ kō yah nahī̃ lagē ki bahut apnā naśhā hai , lēkin satyatā lagē .

⁸⁴Create such plans where they don’t feel that you just have a lot of your own intoxication, but they should feel that this is the truth.

⁹³Iskō kahā jātā hai - tīr bhī lagē lēkin dard nahī̃ hō .

⁸⁵It is said: Strike the target and let no pain be felt. ⁸⁶They should not cry out, but dance in happiness.

⁹⁴Cillāvē nahī̃ .

⁸⁷Find a new way of giving lectures.

⁹⁵Lēkin khuśhī mē̃ nāchē .

⁸⁸Many lectures have been given for world peace.

⁹⁶Bhāṣhaṇō̃ kī|key rūprēkhā bhī naī karō .

⁸⁹There is a need for spirituality.

⁹⁷Viśv-śānti kē|K bhāṣhaṇ tō bahut kar liē .

⁹⁰Nothing can happen without spiritual power.

⁹⁸Ādhyātmiktā kī|key āvaśhyaktā hai , ādhyātmik śhakti kyā hai  !

⁹¹This is printed in the newspapers, but what is spiritual power?

⁹⁹Ādhyātmik gyān kyā hai  !

⁹²What is spiritual knowledge?

¹⁰⁰Iskā source kaun hai  ?

⁹³Who is the Source of it?

¹⁰¹Abhī vahā̃ tak nahī̃ pahũchē haĩ  !

⁹⁴They haven’t yet reached this far.

¹⁰²Samajhē̃ ki bhagvān kā kārya chal rahā hai .

⁹⁵They should understand that God’s work is being carried out.

¹⁰³Abhī kahtē haĩ - mātāyē̃ bahut achchhā kārya kar rahī haĩ .

⁹⁶At present, they say that the women are doing very good work.

¹⁰⁴Samay pramāṇ yah bhī dharnī banānī paṛtī hai .

⁹⁷According to the time, this land (field) also has to be prepared.

¹⁰⁵Jaisē son|san śōvz father hai vaisē father śōvz son|san hai .

⁹⁸Just as son shows Father, similarly, Father shows son.

¹⁰⁶Abhī father śōvz son|san hō rahā hai .

⁹⁹Now, it is Father shows son.

¹⁰⁷Tō yah buland āvāz pratyakṣhatā kā jhaṇḍā laharāyēgā .

¹⁰⁰So this loud sound will enable the flag of revelation to be hoisted.

¹⁰⁸Samjhā  !

¹⁰¹Do you understand?

¹⁰⁹Golden jubilee mē̃ kyā karnā hai , yah samjhā nā  !

¹⁰²You have understood what you have to do for the Golden Jubilee, have you not?

¹¹⁰Dūsrē sthānō̃ par phir bhī vātāvaraṇ kō dēkhnā paṛtā hai lēkin bāp kē|K ghar mē̃ , apnā ghar apnī stage hai tō aisē sthān par yah pratyakṣhatā kā āvāz buland kar saktē hō .

¹⁰³At other places, you still have to consider the atmosphere, but the Father’s home is your home and it is your stage, and so at such places, you can make a loud sound of this revelation.

¹¹¹Aisē thōṛē bhī is bāt mē̃ niśhchaybuddhi hō jāē̃ - tō vahī āvāz buland karē̃gē .

¹⁰⁴If even a few have faith in the intellect about this aspect, they will spread the sound.

¹¹²Abhī result kyā hai  ?

¹⁰⁵What is the result now?

¹¹³Samparka aur snēh mē̃ svayã āyē , vahī sēvā kar rahē haĩ .

¹⁰⁶The ones who came into contact and felt love are the ones who are doing service.

¹¹⁴Aurō̃ kō bhī snēh aur samparka mē̃ lā rahē haĩ .

¹⁰⁷They are bringing others into contact and giving them love.

¹¹⁵Jitnē svayã banē utnī sēvā kar rahē haĩ .

¹⁰⁸To the extent that they themselves have become this, they are accordingly doing just as much service.

¹¹⁶Yah bhī saphaltā hī kahē̃gē nā .

¹⁰⁹This is also called success.

¹¹⁷Lēkin abhī aur āgē baṛhē̃ .

¹¹⁰However, now you have to move forward.

¹¹⁸Nām badnām sē buland huā .

¹¹¹From having a bad name, your name has been glorified.

¹¹⁹Pahlē ḍartē thē , abhī ānā chāhtē haĩ .

¹¹²Previously, they used to be afraid whereas now they want to come.

¹²⁰Yah tō phark huā nā .

¹¹³So, there is this much difference.

¹²¹Pahlē nām sunnē nahī̃ chāhtē thē , abhī nām lēnē kī|key ichchhā rakhtē haĩ .

¹¹⁴Previously, they didn’t want to hear your name, whereas now they want to mention your name.

¹²²Yah bhī 50 varṣh mē̃ saphaltā kō prāpt kiyā .

¹¹⁵This too is the success you have attained in 50 years.

¹²³Dharnī banānē mē̃ hī samay lagtā hai .

¹¹⁶It takes time for the field to be prepared.

¹²⁴Aisē nahī̃ samjhō 50 varṣh ismē̃ lag gayē tō phir aur kyā hōgā  !

¹¹⁷Don’t think that it has taken you 50 years to achieve only this much and so what more can happen?

¹²⁵Pahlē dharnī kō hal chalānē yōgya banānē mē̃ time lagtā hai .

¹¹⁸First of all, it takes time to plough the field and make it worthy.

¹²⁶Bīj ḍālnē mē̃ time nahī̃ lagtā .

¹¹⁹It doesn’t take time to sow the seeds.

¹²⁷Śhaktiśhālī bīj kā phal śhaktiśhālī nikaltā hai .

¹²⁰Powerful fruit emerges from powerful seeds.

¹²⁸Abhī tak jō huā yahī hōnā thā , vahī yathārth huā .

¹²¹Whatever has happened up to now had to happen, whatever happened was right.

¹²⁹Samjhā  !

¹²²Do you understand?

¹³⁰ ( vidēśhī bachchō̃ kō dēkh ) yah chātrak achchhē haĩ .

¹²³(Seeing the children from abroad): You are very good chatraks.

¹³¹Brahmā bāp nē bahut samay kē|K āhvān kē bād āpkō janm diyā hai .

¹²⁴Father Brahma gave you birth after invoking you for a long time.

¹³²Viśhēṣh āhvān sē paidā huē hō .

¹²⁵You have been born through special invocation.

¹³³Dērī jarūr lagāī lēkin tandarūst aur achchhē paidā huē hō .

¹²⁶Your birth definitely a took long time, but you have been born healthy and good.

¹³⁴Bāp kā āvāz pahũch rahā thā lēkin samay ānē par samīp pahũch gayē .

¹²⁷The Father’s sound was reaching you, and you came close at the right time.

¹³⁵Viśhēṣh brahmā bāp khuśh hōtē haĩ .

¹²⁸Father Brahma is especially happy.

¹³⁶Bāp khuśh hōṅgē tō bachchē bhī khuśh hōṅgē hī lēkin viśhēṣh brahmā bāp kā snēh hai .

¹²⁹If the Father is happy, the children would also be happy, but Father Brahma has special love.

¹³⁷Isliē majority brahmā bāp kō na dēkhtē huē bhī aisē hī anubhav kartē hō jaisē dēkhā hī hai .

¹³⁰This is why, even though the majority of you haven’t seen Father Brahma, your experience is as though you see him.

¹³⁸Chitra mē̃ bhī chaitanyatā kā anubhav kartē hō .

¹³¹You experience life in the picture.

¹³⁹Yah viśhēṣhtā hai .

¹³²This is a speciality.

¹⁴⁰Brahmā bāp kē|K snēh kā viśhēṣh sahyōg āp ātmāō̃ kō hai .

¹³³You souls have the special co­operation of love for Father Brahma.

¹⁴¹Bhārat vālē question karē̃gē brahmā kyō̃ , yahī kyō̃  ?

¹³⁴The people of Bharat question, “Why Brahma?

¹⁴²… lēkin vidēśhī bachchē ātē hī brahmā bāp kē|K ākarṣhaṇ sē snēh mē̃ bandh jātē haĩ .

¹³⁵Why this particular one?” but you children from abroad are attracted to Father Brahma as soon as you come and are bound to him with love.

¹⁴³Tō yah viśhēṣh sahyōg kā vardān hai .

¹³⁶So this is a special blessing of co­operation.

¹⁴⁴Isliē na dēkhtē huē bhī pālnā jyādā anubhav kartē rahtē hō .

¹³⁷This is why, even though you haven’t seen him, you experience receiving greater sustenance from him.

¹⁴⁵Jigar sē kahtē hō - ‘ brahmā bābā ’  !

¹³⁸You say “Brahma Baba” from deep within your heart.

¹⁴⁶Tō yah viśhēṣh sūkṣhma snēh kā connection hai .

¹³⁹This is a connection of special subtle love.

¹⁴⁷Aisē nahī̃ ki bāp sōchtē haĩ yah hamārē pīchhē kaisē āyē  !

¹⁴⁰It isn’t that the father thinks: Why have they come after me (after becoming avyakt)?

¹⁴⁸Na āp sōchtē , na brahmā sōchtē .

¹⁴¹You don’t think this and Brahma doesn’t think this.

¹⁴⁹Sāmnē hī haĩ .

¹⁴²He is just in front of you.

¹⁵⁰Ākārī rūp sē bhī sākār samān hī pālnā dē rahē haĩ .

¹⁴³The subtle form is giving sustenance just like the corporeal form did.

¹⁵¹Aisē anubhav kartē hō nā  !

¹⁴⁴You experience this, do you not?

¹⁵²Thōṛē samay mē̃ kitnē achchhē teachers taiyār hō gayē haĩ  !

¹⁴⁵So many good teachers have become ready in such a short time.

¹⁵³Vidēśh kī|key sēvā mē̃ kitnā samay huā  ?

¹⁴⁶How long has it been since service started in the foreign lands?

¹⁵⁴Kitnē teachers taiyār huē haĩ  ?

¹⁴⁷How many teachers are ready?

¹⁵⁵Achchhā hai , phir bhī apnī bār apnī chār vālē tō haĩ , āpkō jyādā mēhnat nahī̃ karnī paṛtī . ¹⁵⁶Bāpdādā sēvā kī|key lagan kō dēkhtē rahtē haĩ .

¹⁴⁸It is good. ¹⁴⁹BapDada continues to see the love for service you children have because of the special subtle sustenance you receive.

¹⁵⁷Kyōṅki viśhēṣh sūkṣhma pālnā miltī hai nā .

¹⁵⁰What was the special sanskar seen in Father Brahma?

¹⁵⁸Jaisē brahmā bāp kē|K viśhēṣh saṅskār kyā dēkhē  !

¹⁵¹Could he stay without doing service?

¹⁵⁹Sēvā kē|K sivāē rah saktē thē  ? ¹⁶⁰Tō vidēśh mē̃ dūr rahnē vālō̃ kō yah viśhēṣh pālnā kā sahyōg hōnē kāraṇ sēvā kā umaṅg jyādā rahtā hai .

¹⁵²Because those who are living far away abroad have the co­operation of special sustenance, they have zeal and enthusiasm for service.

¹⁶¹Golden jubilee mē̃ aur kyā kiyā hai  ?

¹⁵³What else did you do for the Golden Jubilee?

¹⁶²Khud bhī golden aur jubilee bhī golden .

¹⁵⁴You yourselves are golden and the Jubilee is also golden.

¹⁶³Achchhā hai , balance kā attention jarūr rakhnā . ¹⁶⁴Svayã aur sēvā .

¹⁵⁵It is good. ¹⁵⁶Definitely pay attention to keeping a balance of the self and service.

¹⁶⁵Sva unnati aur sēvā kī|key unnati .

¹⁵⁷Self­ progress and progress in service.

¹⁶⁶Balance rakhnē sē anēk ātmāō̃ kō sva sahit blessing dilānē kē nimitt ban jāyēṅgē .

¹⁵⁸By keeping a balance, you will become instruments to give blessings to yourself and to other souls.

¹⁶⁷Samjhā  !

¹⁵⁹Do you understand?

¹⁶⁸Sēvā kā plan banātē huē pahlē sva sthiti kā attention . ¹⁶⁹Tab plan mē̃ power bharēgī .

¹⁶⁰Whilst making plans for service, first of all pay attention to your own stage, for only then will there be power in the plans.

¹⁷⁰Plan hai bīj .

¹⁶¹The plans are the seeds.

¹⁷¹Tō bīj mē̃ agar śhakti nahī̃ hōgī , śhaktiśhālī bīj nahī̃ tō kitnī bhī mēhnat karō , śhrēṣhṭh phal nahī̃ dēgā .

¹⁶²If the seeds don’t have power, if the seeds are not powerful, then, no matter how much you labour, they won’t give elevated fruit.

¹⁷²Isliē plan kē sāth sva sthiti kī|key power jarūr bhartē rahnā . ¹⁷³Samjhā  ! ¹⁷⁴Achchhā –

¹⁶³Therefore, together with making plans, definitely fill them with the power of your own stage.

¹⁷⁵Aisē satyatā kō pratyakṣha karnē vālē , sadā satyatā aur nirmāntā kā balance rakhnē vālē , her|har bōl dvārā ēk bāp kē|K ēk parichay kō siddha karnē vālē , sadā sva unnati dvārā saphaltā kō pānē vālē , sēvā mē̃ bāp kī|key pratyakṣhatā kā jhaṇḍā laharānē vālē , aisē satgurū kē|K , sat bāp kē|K sat bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁶⁴Do you understand?

¹⁷⁶’ ’

¹⁶⁵Achcha.

¹⁷⁷Vidāī kē|K samay dādī jī bhōpāl jānē kī|key chhuṭṭī lē rahī haĩ - jānē mē̃ bhī sēvā hai , rahnē mē̃ bhī sēvā hai . ¹⁷⁸Sēvā kē nimitt banē huē bachchō̃ kē|K her|har saṅkalp mē̃ , her|har second mē̃ sēvā hai . ¹⁷⁹Āpkō dēkhkar jitnā umaṅg-utsāh baṛhēgā utnā hī bāp kō yād karē̃gē . ¹⁸⁰Sēvā mē̃ āgē baṛhē̃gē .

¹⁶⁶To those who reveal the truth, to those who constantly keep a balance of truth and humility, to those who prove the introduction of the one Father through every word, to those who attain success through self­progress, to those who hoist the flag of the Father’s revelation in service, to the true children of the Satguru and the true Father, BapDada’s love, remembrance and namaste.

¹⁸¹Isliē saphaltā sadā sāth hai hī hai . ¹⁸²Bāp kō bhī sāth lē jā rahī hō , saphaltā kō bhī sāth lē jā rahī hō . ¹⁸³Jis sthān par jāyēṅgī vahā̃ saphaltā hōgī .

¹⁶⁷Blessing: May you be a true server who makes all the authorities co­operate to open the curtain of revelation.

¹⁸⁴ ( mōhinī bahan sē ) chakkar lagānē jā rahī hō . ¹⁸⁵Chakkar lagānā mānā anēk ātmāō̃ kō sva-unnati kā sahyōg dēnā . ¹⁸⁶Sāth-sāth jab stage kā chance miltā hai tō aisā nayā bhāṣhaṇ karkē ānā . ¹⁸⁷Pahlē āp śhurū kar dēnā tō number one hō jāyēṅgī .

¹⁶⁸The curtain of revelation will open when those of all the authorities together say, “If there is an elevated authority, Godly authority, spiritual authority, it is this one God’s authority.

¹⁸⁸Jahā̃ bhī jāyēṅgī tō sab kyā kahē̃gē  ? ¹⁸⁹Bāpdādā kī|key yādpyār lāī hō  ?

¹⁶⁹All should come together on one stage and have a sneh­milan (a loving meeting).

¹⁹⁰Tō jaisē bāpdādā snēh kī|key , sahyōg kī|key śhakti dētē haĩ , vaisē āp bhī bāp sē lī huī snēh , sahyōg kī|key śhakti dētē jānā .

¹⁷⁰For this, tie everyone in the thread of love, bring them close and make them co­operative.

¹⁹¹Sabhī kō umaṅg-utsāh mē̃ uṛānē kē liē kōī na kōī aisē ṭōṭkē bōltī rahnā . ¹⁹²Sab khuśhī mē̃ nāchtē rahē̃gē .

¹⁷¹This love will become a magnet which will bring everyone together on the Father’s stage.

¹⁹³Rūhāniyat kī|key khuśhī mē̃ sabkō nachānā aur ramaṇīktā sē sabhī kō khuśhī-khuśhī sē purūṣhārth mē̃ āgē baṛhnā sikhānā . ¹⁹⁴Achchhā – ¹⁹⁵Sēvā kā plan banātē huē pahlē sva sthiti kā attention . ¹⁹⁶Tab plan mē̃ power bharēgī .

¹⁷²Therefore, now do the service of being an instrument, of playing a hero part in the final revelation, for only then will you be called a true server.

¹⁹⁷Plan hai bīj . ¹⁹⁸Tō bīj mē̃ agar śhakti nahī̃ hōgī , śhaktiśhālī bīj nahī̃ tō kitnī bhī mēhnat karō , śhrēṣhṭh phal nahī̃ dēgā .

¹⁷³Slogan: To receive everyone’s blessings through service is the lift with which to move upwards.

¹⁹⁹Isliē plan kē sāth sva sthiti kī|key power jarūr bhartē rahnā .

¹⁷⁴* * * O M S H A N T I* * *