Avyakt murli for Friday 15 March 1985

⁰> ¹15-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15-03-85 Om Shanti Avyakt Bapdada Madhuban

²Mēhnat sē chhūṭnē kā sahaj sādhan - nirākārī svarūp kī|key sthiti ³Avyakt bāpdādā bōlē

¹The easy way to be liberated from making effort is to have the stage of the incorporeal form

⁴Bāpdādā bachchō̃ kē|K snēh sē , vāṇī sē parē nirvāṇ avasthā sē vāṇī mē̃ ātē haĩ .

²Out of love for the children, BapDada comes into sound from being in the stage of nirvana, beyond sound.

⁵Kisliē  ?

³What for?

⁶Bachchō̃ kō āp samān nirvāṇ sthiti kā anubhav karānē kē liē . ⁷Nirvāṇ sweet home mē̃ lē jānē kē liē .

⁴In order to give children the experience of the nirvana stage, beyond sound, the same as He is in, in order to take you to nirvana, the sweet home.

⁸Nirvāṇ sthiti nirvikalp sthiti hai .

⁵The nirvana stage is the stage of being free from negative thoughts.

⁹Nirvāṇ sthiti nirvikārī sthiti hai .

⁶The nirvana stage is the incorporeal stage.

¹⁰Nirvāṇ sthiti sadā nirākārī sō sākār svarūpadhārī ban vāṇī mē̃ ātē haĩ .

⁷In the nirvana stage, you come into sound in the corporeal form whilst in the incorporeal.

¹¹Sākār mē̃ ātē bhī nirākārī svarūp kī|key smr̥iti , smr̥iti mē̃ rahtī hai .

⁸When coming into the corporeal, you have the awareness of the incorporeal form.

¹²Maĩ nirākār , sākār ādhār sē bōl rahā hū̃ .

⁹I, the incorporeal being, am speaking with the support of the corporeal.

¹³Sākār mē̃ bhī nirākār sthiti smr̥iti mē̃ rahē - iskō kahtē haĩ nirākār sō sākār dvārā vāṇī mē̃ , karma mē̃ ānā .

¹⁰When you have the incorporeal stage in your awareness whilst in the corporeal form, that is called coming into words and actions from the incorporeal through the corporeal.

¹⁴Aslī svarūp nirākār hai , sākār ādhār hai .

¹¹The original form is incorporeal and the corporeal form is the support.

¹⁵Yah double smr̥iti - ‘ nirākār sō sākār ’ śhaktiśhālī sthiti hai .

¹²This double awareness of the incorporeal and the corporeal is powerful.

¹⁶Sākār ādhār lē nirākār svarūp kō bhūlō nahī̃ .

¹³Whilst taking the support of the corporeal, do not forget the incorporeal form.

¹⁷Bhūltē hō isliē yād karnē kī|key mēhnat karnī paṛtī hai .

¹⁴It is because you forget that you have to make effort to remember.

¹⁸Jaisē laukik jīvan mē̃ apnā śhārīrik svarūp svataḥ hī sadā yād rahtā hai ki maĩ phalānā vā phalānī is samay yah kārya kar rahī hū̃ yā kar rahā hū̃ .

¹⁵In worldly life, you automatically remember your physical form, that you are So­and­so and that you are carrying out this task at this time.

¹⁹Kārya badaltā hai lēkin maĩ phalānā hū̃ yah nahī̃ badaltā , na bhūltā hai .

¹⁶The task changes, but your being So­and­so doesn’t change nor do you forget it.

²⁰Aisē , maĩ nirākār ātmā hū̃ , yah aslī svarūp kōī bhī kārya kartē svataḥ aur sadā yād rahnā chāhiē .

¹⁷In the same way, the original form that “I am an incorporeal soul” should always automatically and constantly be remembered whenever performing any task.

²¹Jab ēk bār smr̥iti ā gaī , parichay bhī mil gayā - maĩ nirākār ātmā hū̃ . ²²Parichay arthāt knowledge . ²³Tō knowledge kī|key śhakti dvārā svarūp kō jān liyā .

¹⁸Once you have this awareness and you have the introduction that you are an incorporeal soul – introduction means knowledge – then you know the form with the power of knowledge.

²⁴Jānnē kē bād phir bhūl kaisē saktē  ?

¹⁹How could you forget this after knowing it?

²⁵Jaisē knowledge kī|key śhakti sē śharīr kā bhān bhulātē bhī bhūl nahī̃ saktē .

²⁰With the power of knowledge, you don’t forget the awareness of the body even when you try to forget it.

²⁶Tō yah ātmik svarūp bhūl kaisē sakē̃gē  ?

²¹So, then, how can you forget this soul conscious form?

²⁷Tō yah apnē āpsē pūchhō aur abhyās karō .

²²So, ask yourself this and practise it.

²⁸Chaltē-phirtē kārya kartē check karō - nirākār sō sākār ādhār sē yah kārya kar rahā hū̃  ! ²⁹Tō svataḥ hī nirvikalp sthiti , nirākārī sthiti , nirvighna sthiti sahaj rahēgī .

²³Whilst walking, moving around and carrying out any task, check whether the incorporeal is carrying out the task with the support of the corporeal.

³⁰Mēhnat sē chhūṭ jāyēṅgē . ³¹Yah mēhnat tab lagtī hai jab bār-bār bhūltē hō . ³²Phir yād karnē kī|key mēhnat kartē hō . ³³Bhūlō hī kyō̃ , bhūlnā chāhiē  ?

²⁴Then you will automatically have the stage of being free from negative thoughts, the incorporeal stage and the stage that is free from obstacles.

³⁴Bāpdādā pūchhtē haĩ - āp hō kaun  ?

²⁵You will be liberated from effort.

³⁵Sākār hō vā nirākār  ? ³⁶Nirākār hō nā  !

²⁶You find it to be effort when you repeatedly forget this.

³⁷Nirākār hōtē huē bhūl kyō̃ jātē hō  !

²⁷Then you have to make effort to remember.

³⁸Aslī svarūp bhūl jātē aur ādhār yād rahtā  !

²⁸Why do you forget it? ²⁹Should you forget this?

³⁹Svayã par hī hansī nahī̃ ātī ki yah kyā kartē haĩ  !

³⁰BapDada is asking: Who are you?

⁴⁰Ab hansī ātī hai nā  ?

³¹Are you corporeal or incorporeal?

⁴¹Aslī bhūl jātē aur nakalī chīz yād ā jātī  ?

³²You are incorporeal, are you not?

⁴²Bāpdādā kō kabhī-kabhī bachchō̃ par āśhcharya bhī lagtā hai .

³³Whilst being incorporeal, why do you forget it?

⁴³Apnē āpkō bhūl jātē aur bhūlkar phir kyā kartē  ?

³⁴You forget your original form and you remember the support.

⁴⁴Apnē āpkō bhūl hairān hōtē haĩ . ⁴⁵Jaisē bāp kō snēh sē nirākār sē sākār mē̃ āhvān kar lā saktē hō tō jissē snēh hai us jaisē nirākār sthiti mē̃ sthit nahī̃ hō saktē hō  !

³⁵Are you not amused with yourself because of what you are doing? ³⁶You are now amused, are you not? ³⁷You forget the real thing and you remember the artificial.

⁴⁶Bāpdādā bachchō̃ kī|key mēhnat dēkh nahī̃ saktē haĩ  !

³⁸Sometimes, BapDada is amazed at the children.

⁴⁷Master sarvśhaktivān aur mēhnat  ?

³⁹You forget yourself and what do you then do?

⁴⁸Master sarvśhaktivān sarv śhaktiyō̃ kē|K mālik hō .

⁴⁰You forget yourself and then become distressed.

⁴⁹Jis śhakti kō jis bhī samay śhubh saṅkalp sē āhvān karō vah śhakti āp mālik kē āgē hājar hai .

⁴¹You are able to call the Father from the incorporeal into the corporeal because of your love.

⁵⁰Aisē mālik , jiskī sarv śhaktiyā̃ sēvādhārī haĩ , vah mēhnat karēgā vā śhubh saṅkalp kā order karēgā  ?

⁴²So, are you not able to remain stable in the incorporeal stage, like the stage of the One you love?

⁵¹Kyā karēgā , rājē hō nā ki prajā hō  ?

⁴³BapDada cannot bear to see the children labouring.

⁵²Vaisē bhī jō yōgya bachchā hōtā hai uskō kyā kahtē haĩ  ?

⁴⁴Master almighty authority and labouring.

⁵³Rājā bachchē kahtē haĩ nā . ⁵⁴Tō āp kaun hō  ? ⁵⁵Rājā bachchē hō ki adhīn bachchē hō  ?

⁴⁵You master almighty authorities are the masters of all powers.

⁵⁶Adhikārī ātmāyē̃ hō nā . ⁵⁷Tō yah śhaktiyā̃ , yah guṇ yah sab āpkē sēvādhārī haĩ , āhvān karō aur hājar .

⁴⁶At any time, whatever power you invoke with a pure thought, that power will become present in front of you masters.

⁵⁸Jō kamzōr hōtā hai vah śhaktiśhālī śhastra hōtē huē bhī kamzōrī kē|K kāraṇ hār jātē haĩ . ⁵⁹Āp kamzōr hō kyā  ?

⁴⁷Would such a master, whose servers are all the powers, labour or would he order them with pure thoughts?

⁶⁰Bahādur bachchē hō nā  !

⁴⁸What would he do?

⁶¹Sarvśhaktivān kē|K bachchē kamzōr hō̃ tō sab lōg kyā kahē̃gē  ?

⁴⁹You are kings, are you not?

⁶²Achchhā lagēgā  ?

⁵⁰Or, are you subjects?

⁶³Tō āhvān karnā , order karnā sīkhō .

⁵¹Generally, what is a worthy child called?

⁶⁴Lēkin sēvādhārī order kiskā mānēgā  ?

⁵²He is called a child­king, is he not?

⁶⁵Jō mālik hōgā .

⁵³So, who are you?

⁶⁶Mālik svayã sēvādhārī ban gayē , mēhnat karnē vālē tō sēvādhārī hō gayē nā .

⁵⁴Are you kingly children or children who are dependent?

⁶⁷Man kī|key mēhnat sē ab chhūṭ gayē  !

⁵⁵You are souls who have a right, are you not?

⁶⁸Śharīr kē|K mēhnat kī|key yagya sēvā alag bāt hai .

⁵⁶So, these powers and these virtues are all your servers.

⁶⁹Vah bhī yagya sēvā kē|K mahatva kō jānnē sē mēhnat nahī̃ lagtī hai .

⁵⁷Invoke them and they become present in front of you.

⁷⁰Jab madhuban mē̃ samparka vālī ātmāyē̃ ātī haĩ aur dēkhtī haĩ itnī saṅkhyā kī|key ātmāō̃ kā bhōjan bantā hai aur sab kārya hōtā hai tō dēkh-dēkh kar samajhtī haĩ yah itnā hārḍavarka kaisē kartē haĩ  !

⁵⁸Because of having weaknesses those who are powerful become defeated even whilst having powerful weapons. ⁵⁹Are you weak? ⁶⁰You are courageous children, are you not? ⁶¹What would everyone say if the children of the Almighty Authority were weak?

⁷¹Unhō̃ kō baṛā āśhcharya lagtā hai .

⁶²Would it look good?

⁷²Itnā baṛā kārya kaisē hō rahā hai  !

⁶³So learn how to invoke them and order them.

⁷³Lēkin karnē vālē aisē baṛē kārya kō bhī kyā samajhtē haĩ  ?

⁶⁴However, whose orders would a server obey?

⁷⁴Sēvā kē|K mahatva kē|K kāraṇ yah tō khēl lagtā hai .

⁶⁵Those of someone who is the master.

⁷⁵Mēhnat nahī̃ lagtī .

⁶⁶The master himself becomes a server.

⁷⁶Aisē mahatva kē|K kāraṇ bāp sē muhabbat hōnē kē|K kāraṇ mēhnat kā rūp badal jātā hai .

⁶⁷Someone who has to labour is a server, is he not?

⁷⁷Aisē man kī|key mēhnat sē ab chhūṭnē kā samay ā gayā hai .

⁶⁸Have you now become free from the labour of the mind?

⁷⁸Dvāpar sē ḍhū̃ṛhanē kī|key , taṛapanē kī|key , pukārnē kī|key , man kī|key mēhnat kartē āyē hō .

⁶⁹Labouring physically through the body for serving the yagya is a different matter.

⁷⁹Man kī|key mēhnat kē|K kāraṇ dhan kamānē kī|key bhī mēhnat baṛhtī gaī . ⁸⁰Āj kisē bhī pūchhō tō kyā kahtē haĩ  ?

⁷⁰That too will not seem like labour when you understand the importance of service of the yagya.

⁸¹Dhan kamānā māsī kā ghar nahī̃ hai . ⁸²Man kī|key mēhnat sē dhan kī|key kamāī kī bhī mēhnat baṛhā dī . ⁸³Aur tan tō ban hī gayā rōgī . ⁸⁴Isliē tan kē|K kārya mē̃ bhī mēhnat , man kī|key bhī mēhnat , dhan kī|key bhī mēhnat .

⁷¹When contact souls come to Madhuban and they see how food is prepared for so many people and, at the same time, everything else is also going on, they wonder how you are able to do such hard work.

⁸⁵Sirph itnā hī nahī̃ lēkin āj parivār mē̃ pyār nibhānē mē̃ bhī mēhnat hai .

⁷²They are very amazed at how such a big task is being carried out.

⁸⁶Kabhī ēk rūstā hai , kabhī dūsrā … phir uskō manānē kī|key mēhnat mē̃ lagē rahtē .

⁷³However, what do those who are doing this consider even that big task to be?

⁸⁷Āj tērā hai , kal tērā nahī̃ phērā ā jātā hai .

⁷⁴Because of the importance of service, all of that seems like a game.

⁸⁸Tō sab prakār kī|key mēhnat karkē thak gayē thē nā .

⁷⁵It doesn’t seem like labour.

⁸⁹Tan sē , man sē , dhan sē , sambandh sē , sabsē thak gayē . ⁹⁰Bāpdādā pahlē man kī|key mēhnat samāpt kar dētē .

⁷⁶The form of labour changes because of knowing this importance and because of loving the Father.

⁹¹Kyōṅki bīj hai - ‘ man ’ . ⁹²Man kī|key mēhnat tan kī|key , dhan kī|key mēhnat anubhav karātī hai .

⁷⁷So now, the time has come to become free from the labour of the mind.

⁹³Jab man ṭhīk nahī̃ hōgā tō kōī kārya hōgā tō kahē̃gē āj yah hōtā nahī̃ . ⁹⁴Bīmār hōgā nahī̃ lēkin samajhēgā mujhē 1030 bukhār hai .

⁷⁸From the copper age onwards, you laboured through the mind searching, being desperate and calling out.

⁹⁵Tō man kī|key mēhnat tan kī|key mēhnat anubhav karātī hai . ⁹⁶Dhan mē̃ bhī aisē hī hai .

⁷⁹Because of the labour of the mind, the labour for earning money also increased.

⁹⁷Man thōṛā bhī kharāb hōgā , kahē̃gē bahut kām karnā paṛtā hai .

⁸⁰What does anyone you ask today say?

⁹⁸Kamānā baṛā muśhkil hai . ⁹⁹Vāyumaṇḍal kharāb hai .

⁸¹Earning money is not like going to your aunty’s home!

¹⁰⁰Aur jab man khuśh hōgā tō kahē̃gē kōī baṛī bāt nahī̃ . ¹⁰¹Kām vahī hōgā lēkin man kī|key mēhnat dhan kī|key mēhnat bhī anubhav karātī hai .

⁸²With the labour of the mind, you also increased the labour for earning money, and the body became diseased.

¹⁰²Man kī|key kamzōrī vāyumaṇḍal kī|key kamzōrī mē̃ lātī hai .

⁸³This is why there is labour in doing anything with the body.

¹⁰³Bāpdādā bachchō̃ kē|K man kī|key mēhnat nahī̃ dēkh saktē .

⁸⁴There is labour of the mind and labour for money.

¹⁰⁴63 janm mēhnat kī|key . ¹⁰⁵Ab ēk janm maujō̃ kā janm hai , muhabbat kā janm hai , prāptiyō̃ kā janm hai , vardānō̃ kā janm hai .

⁸⁵Not just that, but today, there is also labour in fulfilling the responsibility of love to the family.

¹⁰⁶Madad lēnē kā , madad milnē kā janm hai .

⁸⁶Sometimes one person sulks, sometimes another person sulks.

¹⁰⁷Phir bhī is janm mē̃ bhī mēhnat kyō̃  ? ¹⁰⁸Tō ab mēhnat kō muhabbat mē̃ parivartan karō .

⁸⁷And then you remain engaged in cajoling that person and trying to make it up with him.

¹⁰⁹Mahatva sē khatm karō . ¹¹⁰Āj bāpdādā āpas mē̃ bahut chit-chat kar rahē thē , bachchō̃ kī|key mēhnat par .

⁸⁸Today, something is yours and tomorrow, that would not be yours, it would be vice versa.

¹¹¹Kyā kartē haĩ , bāpdādā muskarā rahē thē ki man kī|key mēhnat kā kāraṇ kyā bantā hai , kyā kartē haĩ  ?

⁸⁹So, you became tired of labouring in all of those things, did you not?

¹¹²Ṭēṛhē bā̃kē , bachchē paidā kartē , jiskā kabhī mũh nahī̃ hōtā , kabhī ṭāṅg nahī̃ , kabhī bā̃h nahī̃ hōtī .

⁹⁰You were tired with the body, with the mind, with wealth and with relationships.

¹¹³Aisē vyarth kī|key vaṅśhāvalī bahut paidā kartē haĩ aur phir jō rachnā kī|key tō kyā karē̃gē  ? ¹¹⁴Uskō pālnē kē|K kāraṇ mēhnat karnī paṛtī .

⁹¹First of all BapDada ends the labour of the mind because the seed is the mind.

¹¹⁵Aisī rachnā rachnē kē|K kāraṇ jyādā mēhnat kar thak jātē haĩ aur dilśhikasta bhī hō jātē haĩ .

⁹²Labour of the mind makes you experience labouring with the body and for money.

¹¹⁶Bahut muśhkil lagtā hai . ¹¹⁷Hai achchhā lēkin hai baṛā muśhkil . ¹¹⁸Chhōṛnā bhī nahī̃ chāhtē aur uṛnā bhī nahī̃ chāhtē .

⁹³When the mind is not right, then, when it comes to carrying out a task, you would say that you are unable to do it that day.

¹¹⁹Tō kyā karnā paṛēgā  ? ¹²⁰Chalnā paṛēgā . ¹²¹Chalnē mē̃ tō jarūr mēhnat lagēgī nā .

⁹⁴You wouldn’t be ill, but you would feel that you have a fever of 103 degrees.

¹²²Isliē ab kamzōr rachnā band karō tō man kī|key mēhnat sē chhūṭ jāyēṅgē̃ .

⁹⁵So, labour of the mind makes you experience labouring with the body.

¹²³Phir hansī kī|key bāt kyā kahtē haĩ  ?

⁹⁶It is the same with money.

¹²⁴Bāp kahtē yah rachnā kyō̃ kartē , tō jaisē ājkal kē|K lōg kahtē haĩ nā - kyā karē̃ īśhvar dē dētā hai .

⁹⁷If the mind is a little unwell, you would say that you have to work a lot, that it is very difficult to earn money or that the atmosphere is bad.

¹²⁵Dōṣh sārā īśhvar par lagātē haĩ , aisē yah vyarth rachnā par kyā kahtē  ?

⁹⁸However, when the mind is happy, you would say that nothing is a big deal.

¹²⁶Ham chāhtē nahī̃ haĩ lēkin māyā ā jātī hai . ¹²⁷Hamārī chāhnā nahī̃ hai lēkin hō jātā hai .

⁹⁹It is the same work, but the labour of the mind would also make you experience labouring through the body.

¹²⁸Isliē sarvśhaktivān bāp kē|K bachchē mālik banō . ¹²⁹Rājā banō .

¹⁰⁰Weakness of the mind brings about weakness in the atmosphere.

¹³⁰Kamzōr arthāt adhīn prajā . ¹³¹Mālik arthāt śhaktiśhālī rājā .

¹⁰¹BapDada cannot bear to see the children labouring with the mind.

¹³²Tō āhvān karō mālik ban karkē .

¹⁰²You have laboured for 63 births.

¹³³Svasthiti kē|K śhrēṣhṭh siṃhāsan par baiṭhō . ¹³⁴Siṃhāsan par baiṭh kē|K śhakti rūpī sēvādhāriyō̃ kā āhvān karō . ¹³⁵Order dō .

¹⁰³Now, this one birth is a birth of pleasure, it is a birth of love, a birth of attainment, a birth of blessings.

¹³⁶Hō nahī̃ saktā ki āpkē sēvādhārī āpkē order par na chalē̃ .

¹⁰⁴It is a birth of taking, receiving help.

¹³⁷Phir aisē nahī̃ kahē̃gē kyā karē̃ sahan śhakti na hōnē kē|K kāraṇ mēhnat karnī paṛtī hai .

¹⁰⁵So, then, why is there labour even in this birth? ¹⁰⁶Therefore, now transform labour into love.

¹³⁸Samānē kī|key śhakti kam|cum thī isliē aisā huā .

¹⁰⁷Finish it by knowing the importance of this.

¹³⁹Āpkē sēvādhārī samay par kārya mē̃ na āvē̃ tō sēvādhārī kyā huē  ? ¹⁴⁰Kārya pūrā hō jāē phir sēvādhārī āvē̃ tō kyā hōgā  !

¹⁰⁸Today, Bap and Dada were having a lot of chit­chat between themselves about the labouring of the children.

¹⁴¹Jiskō svayã samay kā mahatva hai uskē sēvādhārī bhī samay par mahatva jān hājar hōṅgē .

¹⁰⁹Bap and Dada were smiling about what you were doing, about the reason for the labour of the mind and what you do.

¹⁴²Agar kōī bhī śhakti vā guṇ samay par emerge nahī̃ hōtā hai tō issē siddha hai ki mālik kō samay kā mahatva nahī̃ hai . ¹⁴³Kyā karnā chāhiē  ?

¹¹⁰You create all types of children, handicapped children, who sometimes don’t even have a face or a leg or an arm.

¹⁴⁴Siṃhāsan par baiṭhnā achchhā yā mēhnat karnā achchhā  ? ¹⁴⁵Abhī ismē̃ samay dēnē kī|key āvaśhyaktā nahī̃ hai .

¹¹¹You create a progeny of waste and then, because you have created that creation, what would you do?

¹⁴⁶Mēhnat karnā ṭhīk lagtā yā mālik bannā ṭhīk lagtā  ?

¹¹²You have to labour to sustain it.

¹⁴⁷Kyā achchhā lagtā hai  ? ¹⁴⁸Sunāyā nā - iskē liē sirph yah ēk abhyās sadā kartē rahō - ’ ’ nirākār sō sākār kē|K ādhār sē yah kārya kar rahā hū̃ .

¹¹³Because of creating such a creation, you have to labour a lot more and you then become tired and also disheartened.

¹⁴⁹’ ’ karāvanhār ban karmēndriyō̃ sē karāō .

¹¹⁴You then find it very difficult.

¹⁵⁰Apnē nirākārī vāstavik svarūp kō smr̥iti mē̃ rakhē̃gē tō vāstavik svarūp kē|K guṇ śhaktiyā̃ svataḥ hī emerge hōṅgē . ¹⁵¹Jaisā svarūp hōtā hai vaisē guṇ aur śhaktiyā̃ svataḥ hī karma mē̃ ātē haĩ . ¹⁵²Jaisē kanyā jab mā̃ ban jātī hai tō mā̃ kē|K svarūp mē̃ sēvā bhāv , tyāg , snēh , athak sēvā ādi guṇ aur śhaktiyā̃ svataḥ hī emerge hōtī haĩ nā . ¹⁵³Tō anādi avināśhī svarūp yād rahnē sē svataḥ hī yah guṇ aur śhaktiyā̃ emerge hōṅgē .

¹¹⁵“It is very good, but it is very difficult.”

¹⁵⁴Svarūp smr̥iti sthiti kō svataḥ hī banātā hai .

¹¹⁶You don’t want to let go and you don’t want to fly.

¹⁵⁵Samjhā kyā karnā hai  !

¹¹⁷So what will have to be done?

¹⁵⁶Mēhnat śhabda kō jīvan sē samāpt kar dō .

¹¹⁸You will have to walk.

¹⁵⁷Muśhkil mēhnat kē|K kāraṇ lagtā hai .

¹¹⁹And walking will definitely take effort.

¹⁵⁸Mēhnat samāpt tō muśhkil śhabda bhī svataḥ hī samāpt hō jāyēgā . ¹⁵⁹Achchhā –

¹²⁰So, now, stop creating a weak creation and you will be liberated from the labour of the mind.

¹⁶⁰Sadā muśhkil kō sahaj karnē vālē , mēhnat kō muhabbat mē̃ badalnē vālē , sadā sva-svarūp kī|key smr̥iti dvārā śhrēṣhṭh śhaktiyō̃ aur guṇō̃ kō anubhav karnē vālē , sadā bāp kō snēh kā respond dēnē vālē , bāp samān bannē vālē , sadā śhrēṣhṭh smr̥iti kē|K śhrēṣhṭh āsan par sthit hō mālik ban sēvādhāriyō̃ dvārā kārya karānē vālē , aisē rājē bachchō̃ kō , mālik bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁶¹’ ’ ¹⁶²Personal mulākāt - ( vidēśhī bhāī-bahanō̃ sē ) ( 1 ) sēvā , bāp kē sāth kā anubhav karātī hai . ¹⁶³Sēvā par jānā mānā sadā bāp kē sāth rahnā .

¹²¹What amusing things do you then say?

¹⁶⁴Chāhē sākār rūp mē̃ rahē̃ , chāhē ākār rūp mē̃ .

¹²²The Father is asking why you create such a creation.

¹⁶⁵Lēkin sēvādhārī bachchō̃ kē sāth , bāp sadā sāth hai hī hai .

¹²³You say the same as people nowadays say: What can I do when God gives that?

¹⁶⁶Karāvanhār karā rahā hai , chalānē vālā chalā rahā hai aur svayã kyā kartē haĩ  ?

¹²⁴You put all the blame on God. ¹²⁵What do you say about this wasteful creation?

¹⁶⁷Nimitt ban khēl khēltē rahtē haĩ .

¹²⁶I didn’t want it, but Maya came.

¹⁶⁸Aisē hī anubhav hōtā hai nā  ?

¹²⁷I don’t want it, but it happens.

¹⁶⁹Aisē sēvādhārī saphaltā kē|K adhikārī ban jātē haĩ .

¹²⁸Therefore, become masters, the children of the Almighty Authority.

¹⁷⁰Saphaltā janma-siddh adhikār hai , saphaltā sadā hī mahān puṇyātmā bannē kā anubhav karātī hai . ¹⁷¹Mahān puṇya ātmā bannē vālō̃ kō anēk ātmāō̃ kī|key āśhīrvād kī|key lift miltī hai . ¹⁷²Achchhā – ¹⁷³Abhī tō vah bhī din ānā hī hai jab sabkē mukh sē - ‘ ‘ ēk haĩ , ēk hī haĩ ’ ’ yah gīt nikalē̃gē .

¹²⁹Become kings.

¹⁷⁴Bas drama kā yahī part rahā huā hai .

¹³⁰Weak means dependent subjects.

¹⁷⁵Yah huā aur samāpti huī .

¹³¹A master means a powerful king.

¹⁷⁶Ab is part kō samīp lānā hai .

¹³²So be a master and invoke.

¹⁷⁷Iskē liē anubhav karānā hī viśhēṣh ākarṣhaṇ kā sādhan hai .

¹³³Sit on the elevated throne of your original stage.

¹⁷⁸Gyān sunātē jāō aur anubhav karātē jāō .

¹³⁴Sit on the throne and invoke the powers, your servers.

¹⁷⁹Gyān sirph sunnē sē santuṣhṭ nahī̃ hōtē lēkin gyān sunātē huē anubhav bhī karātē jāō tō gyān kā bhī mahatva hai aur prāpti kē|K kāraṇ āgē utsāh mē̃ bhī ā jātē haĩ . ¹⁸⁰Un sabkē bhāṣhaṇ tō sirph knowledgeful hōtē haĩ . ¹⁸¹Āp lōgō̃ kē|K bhāṣhaṇ siārpha knowledgeful nahī̃ hō̃ lēkin anubhav kī|key authority vālē hō̃ . ¹⁸²Aur anubhavō̃ kī|key authority sē bōltē huē anubhav karātē jāō .

¹³⁵Order them!

¹⁸³Jaisē kōī-kōī jō achchhē speaker hōtē haĩ , vah bōltē huē rūlā bhī dētē haĩ , haṅsā bhī dētē haĩ .

¹³⁶It is then not possible that your servers would not follow your orders.

¹⁸⁴Śhānti mē̃ , silence mē̃ bhī lē jāyēṅgē .

¹³⁷Then you would not say, “What can I do?

¹⁸⁵Jaisī bāt karē̃gē vaisā vāyumaṇḍal hall|hāl kā banā dētē haĩ . ¹⁸⁶Vah tō huē temporary .

¹³⁸Because of not having the power to tolerate, I have to labour.”

¹⁸⁷Jab vah kar saktē haĩ tō āp master sarvśhaktivān kyā nahī̃ kar saktē .

¹³⁹“This happened because I lacked the power to accommodate.”

¹⁸⁸Kōī ‘ ‘ śhānti ’ ’ bōlē tō śhānti kā vātāvaraṇ hō , ‘ ‘ ānand ’ ’ bōlē tō ānand kā vātavaraṇ hō .

¹⁴⁰If your servers are not useful to you when you need them, what type of servers are they?

¹⁸⁹Aisē anubhūti karānē vālē bhāṣhaṇ , pratyakṣhatā kā jhaṇḍā laharāyēṅgē . ¹⁹⁰Kōī tō viśhēṣhtā dēkhē̃gē nā .

¹⁴¹What would happen if your servers arrived when the task was over?

¹⁹¹Achchhā - samay svataḥ hī śhaktiyā̃ bhar rahā hai . ¹⁹²Huā hī paṛā hai , sirph repeat karnā hai . ¹⁹³You|U . kē|K . group sē - sadā apnē kō sikīladhē samajhtē hō nā . ¹⁹⁴Sadā bāp kē|K sik va prēm kā viśhēṣh anubhav hōtā hai nā  !

¹⁴²When someone gives that importance to time, then his servers would also be present at the right time, knowing the importance of time.

¹⁹⁵Jis sik va prēm sē bāp nē apnā banāyā aisē sik va prēm sē āpnē bhī bāp kō apnā banāyā hai nā  ! ¹⁹⁶Dōnō̃ kā snēh kā avināśhī pakkā saudā hō gayā .

¹⁴³If any power or virtue doesn’t emerge at the right time, it proves that the master doesn’t know the importance of time.

¹⁹⁷Aisē saudā karnē vālē saudāgar vā vyāpārī hō nā  !

¹⁴⁴So, what should you do?

¹⁹⁸Aisā saudā sārī duniyā mē̃ kōī kar nahī̃ saktā . ¹⁹⁹Kitnā sahaj saudā hai .

¹⁴⁵Is it good to sit on the throne or is it good to labour?

²⁰⁰Dō śhabdō̃ kā saudā hai lēkin hai amar .

¹⁴⁶Now, there is no need to give time to this.

²⁰¹Dō śhabda kaun sē haĩ  ? ²⁰²Āpnē kahā ‘ tērā ’ aur bāp nē kahā ‘ mērā ’ .

¹⁴⁷Do you like labouring or do you like being a master?

²⁰³Bas saudā hō gayā .

¹⁴⁸Which do you prefer?

²⁰⁴Tērā aur mērā in dō śhabdō̃ mē̃ avināśhī saudā hō gayā . ²⁰⁵Aur kuchh dēnā nahī̃ paṛtā . ²⁰⁶Dēnā bhī na paṛē aur saudā bhī baṛhiyā hō jāē̃ tō aur kyā chāhiē  ! ²⁰⁷Sab kuchh mil gayā hai nā .

¹⁴⁹You were told that for this, simply constantly continue with the one practice: “I, the incorporeal, am carrying out this task with the support of the corporeal.”

²⁰⁸Aisē samjhā thā ki ghar baiṭhē itnā sahaj saudā bhagvān sē karē̃gē . ²⁰⁹Sōchā thā  !

¹⁵⁰Become karavanhar and make it happen through your physical organs.

²¹⁰Tō jō saṅkalp mē̃ bhī nahī̃ thā vah practical karma mē̃ hō gayā . ²¹¹Yah khuśhī hai nā  ? ²¹²Sabsē jyādā khuśhī kiskō hai  ? ²¹³Viśhēṣhtā yahī hai jō harēk kahtā - hamē̃ jyādā khuśhī hai .

¹⁵¹If you keep your real, incorporeal form in your awareness, the virtues and powers of the real form will automatically emerge.

²¹⁴Pahlē maĩ . ²¹⁵Aisē nahī̃ inhē̃ hai hamē̃ nahī̃ . ²¹⁶Yah bhī race hai , īrṣhyā nahī̃ . ²¹⁷Ismē̃ harēk ēk dō sē āgē baṛhō .

¹⁵²As your form, so the virtues and powers of that form automatically come into action.

²¹⁸Chance hai āgē baṛhnē kā . ²¹⁹Jitnā āgē baṛhnē chāhō utnā baṛh saktē hō . ²²⁰Tō sab pakkē saudāgar banō . ²²¹Kachchā saudā karē̃gē tō nuksān apnē kō hī karē̃gē .

¹⁵³When a kumari becomes a mother, then, in the form of a mother, the virtues, such as serving, renunciation, love and tireless service and all powers emerge automatically.

²²²Sadā svayã kō samāyā huā anubhav kartē hō  ? ²²³Bāp kē|K nayanō̃ mē̃ , dil mē̃ samāyā huā .

¹⁵⁴So, by remembering your eternal and imperishable form, these virtues and powers will automatically emerge.

²²⁴Jō samāyē rahtē haĩ vah duniyā sē pār rahtē haĩ .

¹⁵⁵The form automatically creates the awareness and the stage.

²²⁵Unhē̃ anubhav hōtā ki bāp hī sārī duniyā hai .

¹⁵⁶Do you understand what you have to do?

²²⁶Svapn mē̃ bhī purānī duniyā kī|key ākarṣhaṇ ākarṣhit nahī̃ kar saktī hai .

¹⁵⁷Finish the word “labour” in your life.

²²⁷Aisē samāyē huē kō kisī bhī bāt mē̃ muśhkil kā anubhav nahī̃ hō saktā .

¹⁵⁸You find something to be difficult because you have to labour.

²²⁸Vah duniyā sē khōyā huā hai . ²²⁹Avināśhī sarv prāpti prāpt kiyā huā hai .

¹⁵⁹When labour ends, the word “difficult” will also end automatically. ¹⁶⁰Achcha.

²³⁰Sadā dil mē̃ ēk hī dilārām rahtā , aisī samāī huī ātmā sadā saphal hai hī . ²³¹France kē|K bhāī-bahinō̃ sē - sadā apnē kō śhaktiśhālī ātmā samajhkar āgē baṛhnā aur aurō̃ kō āgē baṛhānā - yahī lakṣhya hai nā . ²³²Bāpdādā her|har bachchē kō viśhēṣh ātmā kē|K rūp mē̃ dēkhtē haĩ . ²³³Aisē hī āp sabhī apnī viśhēṣhatāō̃ kō jān , viśhēṣhtā kō kārya mē̃ lagāē āgē baṛh rahē hō nā  ?

¹⁶¹To those who constantly make the difficult easy, to those who change labour into love, to those who experience their elevated powers and virtues through the awareness of their original form, to those who always give the Father the response of love, to those who become equal to the Father, to those who always sit on the elevated seat of an elevated awareness and as a master carry out a task through their servers, to such kingly children, master­children, BapDada’s love, remembrance and namaste.

²³⁴Sārē viśhva mē̃ sē kitnī ātmāyē̃ bāp kī|key banī haĩ  !

¹⁶²BapDada meeting double­foreign brothers and sisters personally:

²³⁵Viśhēṣh hō tab kōṭō̃ mē̃ kōī , kōī mē̃ kōī ātmā bāp kī|key banī hō .

¹⁶³Service enables you to experience the Father’s company.

²³⁶Bāpdādā aisī viśhēṣhtā sampann ātmāō̃ mē̃ śhrēṣhṭh āśhāyē̃ rakhtē haĩ - bāpdādā sadā bachchō̃ kō svaunnati aur sēvā kī|key unnati mē̃ āgē dēkhtē haĩ .

¹⁶⁴To go on service means to stay constantly in the Father’s company. ¹⁶⁵Whether you remain in the corporeal form or the subtle form, the Father is always with the server children.

²³⁷Sadā bāp mērē dvārā kyā chāhtē haĩ-yah yād rakhō tō bāp aur sēvā sadā sāmnē rahēgī .

¹⁶⁶Karavanhar is making you do it, the One making everyone move is making you move, and what do you do?

²³⁸Aur bāp tathā sēvā sāmnē rahnē sē saphaltā hai hī .

¹⁶⁷You become an instrument and play the games.

²³⁹Bāpdādā bachchō̃ kē|K dil kī|key bātē̃ rōj sunātē haĩ , aur dil kā respond dil vālō̃ kō miltā bhī hai aur miltā bhī rahēgā .

¹⁶⁸You have this experience, do you not? ¹⁶⁹You are such servers who claim a right to success, are you not? ¹⁷⁰Success is your birthright.

²⁴⁰Brājīl - jitnā dēśh kē|K hisāb sē dūr hai utnā dil sē samīp hai .

¹⁷¹Success constantly gives you the experience of being a great, charitable soul.

²⁴¹Sabsē samīp tē samīp rahnē vālē arthāt sadā diltakhtanaśhīn .

¹⁷²Those who are to become great charitable souls receive the lift of blessings from everyone.

²⁴²Jō abhī dilakhtanaśhīn haĩ vah janm-janm takhtnaśhīn ātmā ban jātē haĩ . ²⁴³Aisē adhikārī hō nā  !

¹⁷³Achcha. ¹⁷⁴Now, the day will also come when the song will emerge from everyone’s lips, “There is just the One, this is the only One.”

²⁴⁴Jab jān liyā ki aisā bāp , aisī prāpti sārē kalp mē̃ kabhī nahī̃ hō saktī , abhī hōtī hai tō apnē kō sadākāl kē liē adhikārī ātmā samajh āgē baṛhtē rahē̃gē .

¹⁷⁵Just this part in the drama is still left. ¹⁷⁶As soon as this happens, completion will take place. ¹⁷⁷Now, you have to bring this part close.

²⁴⁵Sadā diltakhtanaśhīn haĩ arthāt yād mē̃ samāyē huē haĩ .

¹⁷⁸To give this experience is the special way to attract.

²⁴⁶Dil mē̃ samāyē huē mānā kabhī bāp sē alag nahī̃ hō saktē .

¹⁷⁹Continue to give them knowledge and give them an experience.

²⁴⁷Jitnā bachchē yād kartē haĩ ussē padmaguṇā bāp return mē̃ yād kartē haĩ . ²⁴⁸Bachchō̃ kō yād kē|K return mē̃ snēh , sahyōg dētē rahtē haĩ .

¹⁸⁰They aren’t content just to listen to knowledge, but whilst they are listening to knowledge, also continue to give them an experience.

²⁴⁹Jō sadā bāp kī yād kē|K sājō̃ mē̃ busy rahtē haĩ vah māyā kē|K sājō̃ sē free hō jātē haĩ .

¹⁸¹Then, they would have the importance of knowledge and because of attainment, they would also feel that zeal and enthusiasm.

²⁵⁰Jō knowledgeful haĩ vah kabhī fail nahī̃ hō saktē haĩ .

¹⁸²Those people’s lectures are just knowledge­full.

²⁵¹Vidāī kē|K samay dādī jānkī jī sē bāpdādā kī|key mulākāt - dēkh-dēkh harṣhit hōtī rahtī hō  !

¹⁸³Your lectures should not be just knowledge­full, but they should also have the authority of experience.

²⁵²Sabsē jyādā khuśhī ananya bachchō̃ kō hai nā  ! ²⁵³Jō sadā hī khuśhiyō̃ kē|K sāgar mē̃ laharātē rahtē haĩ .

¹⁸⁴So, speaking with the authority of experience, continue to give them an experience.

²⁵⁴Sukh kē|K sāgar mē̃ , sarv prāptiyō̃ kē|K sāgar mē̃ laharātē hī rahtē haĩ , vah dūsrō̃ kō bhī usī sāgar mē̃ laharātē haĩ .

¹⁸⁵For instance, those who are good speakers can make people cry or even laugh when they speak.

²⁵⁵Sārā din kyā kām kartī hō  ?

¹⁸⁶In silence, they take them into silence.

²⁵⁶Jaisē kōī kō sāgar mē̃ nahānā nahī̃ ātā hai tō kyā kartē  ?

¹⁸⁷They make the atmosphere of the hall the same as that which they are speaking about.

²⁵⁷Hāth pakaṛkar nahlātē haĩ nā  !

¹⁸⁸That is only temporary.

²⁵⁸Yahī kām kartī hō , sukh mē̃ laharāō , khuśhī mē̃ laharāō … aisē kartī rahtī hō nā  !

¹⁸⁹Since they are able to do it, then what can you master almighty authorities not achieve?

²⁵⁹Busy rahnē kā kārya achchhā mil gayā hai . ²⁶⁰Kitnā busy rahtī hō  ?

¹⁹⁰When someone says “peace” there should be the atmosphere of peace.

²⁶¹Phursat hai  ? ²⁶²Isī mē̃ sadā busy haĩ , tō dūsrē bhī dēkh follow kartē haĩ .

¹⁹¹When someone says “bliss” there should be the atmosphere of bliss.

²⁶³Bas , yād aur sēvā kē|K sivāē aur kuchh dikhāī nahī̃ dētā .

¹⁹²Lectures that give such an experience will hoist the flag of revelation.

²⁶⁴Automatically buddhi yād aur sēvā mē̃ hī jātī hai aur kahā̃ jā nahī̃ saktī .

¹⁹³They have to see some speciality. ¹⁹⁴Achcha. ¹⁹⁵Time is automatically filling you with powers.

²⁶⁵Chalānā nahī̃ paṛtā , chaltī hī rahtī hai .

¹⁹⁶It is already accomplished, you just have to repeat it.

²⁶⁶Iskō kahtē haĩ - sīkhē huē sikhā rahē haĩ . ²⁶⁷Achchhā kām dē diyā hai nā .

¹⁹⁷Achcha. ¹⁹⁸Blessing: May you be an altruistic server and serve whilst remaining free from any royal limited desires.

²⁶⁸Bāp hōśhiyār banākar gayē haĩ nā . ²⁶⁹Ḍhīlāḍhālā tō nahī̃ chhōṛkar gayē .

¹⁹⁹Father Brahma gave the proof of being free from the bondage of karma and of being detached.

²⁷⁰Hōśhiyār banākar , jagah dēkar gayē haĩ .

²⁰⁰He didn’t have any bondages except those of service and love.

²⁷¹Sāth tō haĩ hī lēkin nimiīntta tō banāyā nā . ²⁷²Hōśhiyār banākar seat diyā hai .

²⁰¹Royal limited desires that you have in service also tie you in the bondage of karmic accounts.

²⁷³Yahā̃ sē hī seat dēnē kī|key rasm śhurū huī hai .

²⁰²A true server remains free from even this karmic account.

²⁷⁴Bāp sēvā kā takht vā sēvā kī|key seat dēkar āgē baṛhē , abhī sākṣhī hōkar dēkh rahē haĩ , kaisē bachchē āgē sē āgē baṛh rahē haĩ .

²⁰³Just as there is bondage of the body and of bodily relationships, similarly, selfish motives in service are also a bondage.

²⁷⁵Sāth kā sāth bhī hai , sākṣhī kā sākṣhī bhī . ²⁷⁶Dōnō̃ hī part bajā rahē haĩ .

²⁰⁴Become an altruistic server who is free from this bondage and also from royal karmic accounts.

²⁷⁷Sākār rūp mē̃ sākṣhī kahē̃gē , avyakt rūp mē̃ sāthī kahē̃gē .

²⁰⁵Slogan: Do not keep your promises in a file, but demonstrate how to become the final form.

²⁷⁸Dōnō̃ hī part bajā rahē haĩ . ²⁷⁹Achchhā -

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