Avyakt murli for Wednesday 27 March 1985

⁰> ¹27-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27-03-85 Om Shanti Avyakt Bapdada Madhuban

²Karmātīt avasthā

¹The karmateet stage

³Sadā karmātīt śhiv bābā apnē nyārē aur pyārē bachchō̃ prati bōlē

²Today, BapDada especially went on a tour to see the children everywhere.

⁴Āj bāpdādā chārō̃ ōr kē|K bachchō̃ kō viśhēṣh dēkhnē liē chakkar lagānē gayē .

³You have been going around on many tours everywhere on the path of devotion.

⁵Jaisē bhakti mārg mē̃ āp sabhī nē bahut bār parikramā lagāī .

⁴So, today, BapDada also went on a tour of all the places of the true Brahmins.

⁶Tō bāpdādā nē bhī āj chārō̃ ōr kē|K sachchē brāhmaṇō̃ kē|K sthānō̃ kī|key parikramā lagāī .

⁵He saw all the places of the children and also the stages of the children.

⁷Sabhī bachchō̃ kē|K sthān bhī dēkhē aur sthiti bhī dēkhī .

⁶All the places were decorated in their own different ways.

⁸Sthān bhinn-bhinn vidhi pūrvak sajē huē thē . ⁹Kōī sthūl sādhanō̃ sē ākarṣhaṇ karnē vālē thē , kōī tapasyā kē|K vibration sē ākarṣhaṇ karnē vālē thē .

⁷Some were attractive with physical facilities and some were attractive with the vibrations of tapasya.

¹⁰Kōī tyāg aur śhrēṣhṭh bhāgya arthāt sādgī aur śhrēṣhṭhatā is vāyumaṇḍal sē ākarṣhaṇ karnē vālē thē .

⁸Some were attractive with their renunciation and elevated fortune, that is, they were attractive with their simplicity and greatness.

¹¹Kōī-kōī sādhāraṇ svarūp mē̃ bhī dikhāī diyē .

⁹Some were also visible as ordinary.

¹²Sabhī īśhvarīy yād kē|K sthān bhinn-bhinn rūp kē|K dēkhē .

¹⁰Baba saw all varieties of place where there is remembrance of God.

¹³Sthiti kyā dēkhī  ?

¹¹What stages did Baba see?

¹⁴Ismē̃ bhī bhinn-bhinn prakār kē|K brāhmaṇ bachchō̃ kī|key sthiti dēkhī .

¹²In this too, Baba saw different types of stage of Brahmin children.

¹⁵Samay pramāṇ bachchō̃ kī|key taiyārī kahā̃ tak hai , yah dēkhnē kē liē brahmā bāp gayē thē .

¹³Father Brahma went to see to what extent children have made their preparations according to time.

¹⁶Brahmā bāp bōlē - bachchē sarv bandhanō̃ sē bandhanmukt , yōgyukt , jīvanmukt ever ready haĩ  !

¹⁴Father Brahma said: Children are ever­ready and free from all bondage, they are yogyukt and liberated­in­life.

¹⁷Sirph samay kā intjār hai .

¹⁵They are just waiting for time.

¹⁸Aisē taiyār haĩ  ?

¹⁶Are you ready to this extent?

¹⁹Intjām hō gayā hai sirph samay kā intjār hai  ?

¹⁷Is it that your preparations are made and you are just waiting for time?

²⁰Bāpdādā kī|key rūh-rūhān chalī .

¹⁸Bap and Dada had a heart­to­heart conversation.

²¹Śhiv bāp bōlē chakkar lagākē dēkhā tō bandhanmukt kahā̃ tak banē haĩ  ! ²²Yōgyukt kahā̃ tak banē haĩ  !

¹⁹Father Shiva said: Having gone on a tour, Baba saw to what extent children have become free from bondage, to what extent they have become yogyukt.

²³Kyōṅki bandhanmukt ātmā hī jīvanmukt kā anubhav kar saktī hai .

²⁰Because only a soul who is free from bondage can experience liberation­in­life.

²⁴Kōī bhī had kā sahārā nahī̃ . ²⁵Arthāt bandhanō̃ sē kinārā hai .

²¹Not to have any limited supports means to have stepped away from bondages.

²⁶Agar kisī bhī prakār kā chhōṭā baṛā , sthūl vā sūkṣhma mansā sē vā karma sē had kā kōī bhī sahārā hai tō bandhanō̃ sē kinārā nahī̃ hō saktā .

²²If there are any supports of any type, whether small or large, physical or subtle, in your thoughts or in your actions, then you cannot step away from those bondages.

²⁷Tō yah dikhānē kē liē brahmā bāp kō āj viśhēṣh sair karāyā .

²³So, Father Brahma was especially taken on a tour to be shown this.

²⁸Kyā dēkhā  ?

²⁴What did he see?

²⁹Majority baṛē-baṛē bandhanō̃ sē mukt haĩ .

²⁵The majority are free from the large bondages.

³⁰Jō spaṣhṭ dikhāī dēnē vālē bandhan haĩ vā rassiyā̃ haĩ ussē tō kinārā kar liyā hai .

²⁶You have stepped away from the bondages and ropes that are clearly visible.

³¹Lēkin abhī kōī-kōī aisē ati sūkṣhma bandhan vā rassiyā̃ rahī huī haĩ jiskō mahīn buddhi kē|K sivāē dēkh vā jān bhī nahī̃ saktē haĩ .

²⁷However, some extremely subtle bondages and ropes still now remain and these cannot be seen or recognised except with a deep and subtle intellect.

³²Jaisē ājkal kē|K science vālē sūkṣhma vastuō̃ kō powerful glass dvārā dēkh saktē haĩ .

²⁸Nowadays, scientists are able to see subtle things with a powerful glass.

³³Sādhāraṇ rīti sē nahī̃ dēkh saktē .

²⁹They cannot see them ordinarily.

³⁴Aisē sūkṣhma parakhnē kī|key śhakti dvārā un sūkṣhma bandhanō̃ kō dēkh saktē vā mahīn buddhi dvārā jān saktē haĩ .

³⁰Similarly, with the subtle power of discernment, you can see those subtle bondages or you can recognise them with a deep and subtle intellect.

³⁵Agar ūpar-ūpar kē|K rūp sē dēkhē tō na dēkhnē vā jānnē kē|K kāraṇ vah apnē kō bandhanmukt hī samajhtē rahtē haĩ . ³⁶Brahmā bāp nē aisē sūkṣhma sahārē check kiyē .

³¹If you look at them superficially, then, because of not seeing or recognising them, you continue to consider yourself to be free from bondage.

³⁷Sabsē jyādā sahārā dō prakār kā dēkhā –

³²Father Brahma checked those subtle supports.

³⁸Ēk ati sūkṣhma svarūp , kisī na kisī sēvā kē|K sāthī kā sūkṣhma sahārā dēkhā . ³⁹Ismē̃ bhī anēk prakār dēkhē . ⁴⁰Sēvā kē|K sahyōgī hōnē kē|K kāraṇ , sēvā mē̃ vr̥iddhi karnē kē nimitt banē huē hōnē kē|K kāraṇ yā viśhēṣh kōī viśhēṣhtā , viśhēṣh guṇ hōnē kē|K kāraṇ , viśhēṣh kōī saṅskār milnē kē|K kāraṇ vā samay prati samay kōī extra madad dēnē kē|K kāraṇ , aisē kāraṇō̃ sē rūp sēvā kā sāthī hai , sahyōgī hai lēkin viśhēṣh jhukāv hōnē kē|K kāraṇ sūkṣhma lagāv kā rūp bantā jātā hai . ⁴¹Iskā pariṇām kyā hōtā hai , yah bhūl jātē haĩ ki yah bāp kī|key dēn hai .

³³He saw two types of maximum support.

⁴²Samajhtē haĩ yah bahut achchhā sahyōgī hai . ⁴³Achchhā viśhēṣhtā svarūp hai . ⁴⁴Guṇvān hai .

³⁴One is an extremely subtle form of subtle support of service companions.

⁴⁵Lēkin samay prati samay bāp nē aisā achchhā banāyā hai , yah bhūl jātā hai .

³⁵In this too, he saw many types of them.

⁴⁶Saṅkalp mātra bhī kisī ātmā kē|K taraph buddhi kā jhukāv hai tō vah jhukāv sahārā ban jātā hai . ⁴⁷Tō sākār rūp mē̃ sahyōgī hōnē kē|K kāraṇ samay par bāp kē badlē pahlē vah yād āyēgā . ⁴⁸Dō chār minute bhī agar sthūl sahārā smr̥iti mē̃ āyā tō bāp kā sahārā us samay yād hōgā  ? ⁴⁹Dūsrī bāt agar dō chār minute kē liē bhī yād kī yātrā kā link ṭūṭ gayā tō ṭūṭnē kē bād jōṛnē kī|key phir mēhnat karnī paṛēgī .

³⁶Because of being co­operative in service, because of being instruments for growth in service, because of having some speciality or special virtue, because of having harmony in a particular sanskar, or because of giving some extra help from time to time, because of such reasons, the external form is that they are co­operative service companions.

⁵⁰Kyōṅki nirantar mē̃ antar paṛ gayā nā  ! ⁵¹Dil mē̃ dilārām kē badlē aur kisī kī|key taraph kisī bhī kāraṇ sē dil kā jhukāv hōtā hai .

³⁷However, because of having special subservience, a form of subtle attachment is created.

⁵²Issē bāt karnā achchhā lagtā hai .

³⁸What is the result of this?

⁵³Issē baiṭhnā achchhā lagtā hai , ‘ ‘ isī sē hī ’ ’ , yah śhabda mānā dāl mē̃ kālā hai .

³⁹You forget that these are gifts from the Father.

⁵⁴‘ ‘ isī sē hī ’ ’ kā khyāl ānā mānā hīnatā āī|eye|I . ⁵⁵Aisē tō sab achchhē lagtē haĩ lēkin issē jyādā achchhā lagtā hai  ! ⁵⁶Sabsē rūhānī snēh rakhnā , bōlnā yā sēvā mē̃ sahyōg lēnā vā dēnā vah dūsrī bāt hai .

⁴⁰You think that So­and­so is a very good co­operative person with a good speciality and is virtuous, but occasionally you forget that it is the Father who made that one like that.

⁵⁷Viśhēṣhtā dēkhō , guṇ dēkhō lēkin isī kā hī yah guṇ bahut achchhā hai , yah bīch mē̃ na lāō . ⁵⁸Yah ‘ ‘ hī ’ ’ śhabda gaṛbaṛ kartā hai .

⁴¹If the intellect is dependent on someone even in your thoughts, then that dependence becomes a support.

⁵⁹Iskō hī lagāv kahā jātā hai . ⁶⁰Phir chāhē bāhar kā rūp sēvā hō , gyān hō , yōg hō , lēkin jab isī sē ‘ ‘ hī ’ ’ yōg karnā hai , iskā hī yōg achchhā hai  !

⁴²Because they are co­operative in the corporeal form then, at a time of need, instead of remembering the Father, you would remember that person.

⁶¹Yah ‘ ‘ hī ’ ’ śhabda nahī̃ ānā chāhiē . ⁶²Yē hī sēvā mē̃ sahyōgī hō saktā hai . ⁶³Yē hī sāthī chāhiē … tō samjhā , lagāv kī|key niśhānī kyā hai  ? ⁶⁴Isliē yah ‘ ‘ hī ’ ’ nikāl dō .

⁴³If the physical support entered your awareness for even two to four minutes, would you remember the support of the Father at that time?

⁶⁵Sabhī achchhē haĩ . ⁶⁶Viśhēṣhtā dēkhō . ⁶⁷Sahyōgī banō bhī , banāō bhī lēkin pahlē thōṛā hōtā hai phir baṛhtē-baṛhtē vikarāl rūp hō jātā hai . ⁶⁸Phir khud hī ussē nikalnā chāhtē tō nikal nahī̃ saktē .

⁴⁴Secondly, if the link of the pilgrimage of remembrance breaks for even two to four minutes, then, after it has broken, you would need to make effort to connect it again, because it would no longer be constant.

⁶⁹Kyōṅki pakkā dhāgā hō jātā hai . ⁷⁰Pahlē bahut sūkṣhma hōtā phir pakkā hō jātā hai tō ṭūṭnā muśhkil hō jātā .

⁴⁵Instead of your heart being dependent on the Comforter of Hearts, it would become dependent on someone else due to one reason or another.

⁷¹Sahārā ēk bāp hai .

⁴⁶“I like talking to this one.

⁷²Kōī manuṣhya ātmā sahārā nahī̃ hai .

⁴⁷I like sitting with this one.”

⁷³Bāp kiskō bhī sahyōgī nimitt banātā hai lēkin banānē vālē kō nahī̃ bhūlō .

⁴⁸To say “this one in particular” means something is not quite right.

⁷⁴Bāp nē banāyā hai . ⁷⁵Bāp bīch mē̃ ānē sē ‘ jahā̃ bāp hōgā vahā̃ pāp nahī̃ ’  !

⁴⁹To have the thought “this one in particular” means to have something lacking.

⁷⁶Bāp bīch sē nikal jātā tō pāp hōtā hai . ⁷⁷Tō ēk bāt hai yah sahārē kī|key .

⁵⁰“In fact, I like everyone, but I like this one better.”

⁷⁸Dūsrī bāt - kōī na kōī sākār sādhanō̃ kō sahārā banāyā hai . ⁷⁹Sādhan haĩ tō sēvā hai . ⁸⁰Sādhan mē̃ thōṛā nīchē ūpar huā tō sēvā bhī nīchē ūpar huī .

⁵¹To have spiritual love for everyone, to speak to them and to give and take co­operation in service with them is a different matter.

⁸¹Sādhanō̃ kō kārya mē̃ lagānā vah alag bāt hai . ⁸²Lēkin sādhanō̃ kē|K vaśh hō sēvā karnā yah hai - sādhanō̃ kō sahārā banānā . ⁸³Sādhan sēvā kī|key vr̥iddhi kē liē hai .

⁵²Look at their specialities, look at their virtues, but do not put in between that “Only this one’s virtue is very good”.

⁸⁴Isliē un sādhanō̃ kō usī pramāṇ kārya mē̃ lāō .

⁵³These words “Only this one” spoil everything.

⁸⁵Sādhanō̃ kō ādhār nahī̃ banāō .

⁵⁴It is called attachment.

⁸⁶Ādhār ēk bāp hai . ⁸⁷Sādhan tō vināśhī haĩ . ⁸⁸Vināśhī sādhanō̃ kō ādhār banānā arthāt jaisē sādhan vināśhī haĩ vaisē sthiti bhī kabhī bahut ūñchī kabhī bīch kī|key , kabhī nīchē kī|key badaltī rahēgī .

⁵⁵Then, even though the external form may be of service, knowledge, or yoga, you still say, “I want to have yoga with this one, only this one’s yoga is good”.

⁸⁹Avināśhī ēkras sthiti nahī̃ rahēgī .

⁵⁶These words “Only this one” should not be used.

⁹⁰Tō dūsrī bāt - vināśhī sādhanō̃ kō sahārā , ādhār nahī̃ samjhō .

⁵⁷“Only this one can be co­operative in service.

⁹¹Yah nimitt mātra hai .

⁵⁸I only want this companion.”

⁹²Sēvā kē prati hai . ⁹³Sēvā arth|earth kārya mē̃ lagāyā aur nyārē .

⁵⁹So, do you understand what the sign of attachment is?

⁹⁴Sādhanō̃ kē|K ākarṣhaṇ mē̃ man ākarṣhit nahī̃ hōnā chāhiē .

⁶⁰Therefore, remove these words “Only this one”.

⁹⁵Tō yah dō prakār kē|K sahārē , sūkṣhma rūp mē̃ ādhār banā huā dēkhā .

⁶¹All are good. ⁶²Look at their specialities.

⁹⁶Jab karmātīt avasthā hōnī hai tō her|har vyakti , vastu , karma kē|K bandhan sē atīt hōnā , nyārā hōnā - iskō hī karmātīt avasthā kahtē haĩ . ⁹⁷Karmātīt mānā karma sē nyārā hō jānā nahī̃ .

⁶³Be co­operative and make them co­operative. ⁶⁴However, although it is only to a small extent initially, it then grows and takes on a big fearsome form.

⁹⁸Karma kē|K bandhanō̃ sē nyārā . ⁹⁹Nyārā bankar karma karnā arthāt karma sē nyārē . ¹⁰⁰Karmātīt avasthā arthāt bandhanmukt , yōgyukt , jīvanmukt avasthā  !

⁶⁵Then, even if you yourself want to become free from that, you cannot do that because the string has become very strong.

¹⁰¹Aur viśhēṣh bāt yah dēkhī ki samay prati samay parakhnē kī|key śhakti mē̃ kaī bachchē kamzōr hō jātē haĩ .

⁶⁶At first it is very subtle, but then it becomes strong, and so it becomes difficult to break it.

¹⁰²Parakh nahī̃ saktē haĩ .

⁶⁷Only the one Father is the Support.

¹⁰³Isliē dhōkhā khā lētē haĩ .

⁶⁸No human soul is a support.

¹⁰⁴Parakhnē kī|key śhakti kamzōr hōnē kā kāraṇ hai - buddhi kī|key lagan ēkāgr nahī̃ hai . ¹⁰⁵Jahā̃ ēkāgratā hai vahā̃ parakhnē kī|key śhakti svataḥ hī baṛhtī hai .

⁶⁹The Father makes anyone an instrument to be co­ operative, but do not forget the One who made that person an instrument.

¹⁰⁶Ēkāgratā arthāt ēk bāp kē sāth sadā lagan mē̃ magan rahnā .

⁷⁰The Father made that person an instrument.

¹⁰⁷Ēkāgratā kī|key niśhānī sadā uṛtī kalā kē|K anubhūti kī|key ēkras sthiti hōgī .

⁷¹When the Father is in the middle, then, because He is there, there is no sin.

¹⁰⁸Ēkras kā arth|earth yah nahī̃ ki vahī raphtār hō tō ēkras hai .

⁷²When the Father is taken away from being in between, there is sin committed.

¹⁰⁹Ēkras arthāt sadā uṛtī kalā kī|key mahsūstā rahē .

⁷³So the first thing about support is this.

¹¹⁰Ismē̃ ēkras . ¹¹¹Jō kal thā ussē āj percentage mē̃ vr̥iddhi kā anubhav karē̃ .

⁷⁴The second thing is that you make one physical facility or another your support.

¹¹²Iskō kahā jātā hai - uṛtī kalā .

⁷⁵“When we have the facilities, there is service.”

¹¹³Tō sva unnati kē liē , sēvā kī|key unnati kē liē parakhnē kī|key śhakti bahut āvaśhyak hai .

⁷⁶When there is a little fluctuation with the facilities, then service also fluctuates.

¹¹⁴Parakhnē kī|key śhakti kamzōr hōnē kē|K kāraṇ apnī kamzōrī kō kamzōrī nahī̃ samajhtē haĩ . ¹¹⁵Aur hī apnī kamzōrī kō chhipānē kē liē yā siddh karē̃gē yā jidda karē̃gē .

⁷⁷To use the facilities is a different matter, but to have service controlled by the facilities is to make the facilities your support.

¹¹⁶Yah tō bātē̃ chhipānē kā viśhēṣh sādhan haĩ .

⁷⁸The facilities are for the growth of service.

¹¹⁷Andar mē̃ kamī mahsūs bhī hōgī lēkin phir bhī pūrī parakhnē kī|key śhakti na hōnē kē|K kāraṇ apnē kō sadā right aur hōśhiyār siddh karē̃gē .

⁷⁹Therefore, use those facilities for service in that way. ⁸⁰Do not make the facilities your support.

¹¹⁸Samjhā  ! ¹¹⁹Karmātīt tō bannā hai nā .

⁸¹Only the one Father is the Support.

¹²⁰Number tō lēnā hai nā .

⁸²The facilities are perishable.

¹²¹Isliē check karō . ¹²²Achchhī tarah sē - yōgyukt ban parakhnē kī|key śhakti dhāraṇ karō . ¹²³Ēkāgr buddhi ban karkē phir check karō . ¹²⁴Tō jō bhī sūkṣhma kamī hōgī vah spaṣhṭ rūp mē̃ dikhāī dēgī .

⁸³To make the physical facilities your support means that, just as the facilities are perishable, your stage will also be similar – sometimes very high, sometimes in the middle and sometimes low.

¹²⁵Aisā na hō jō āp samjhō maĩ bahut right , bahut achchhī chal rahī hū̃ .

⁸⁴It keeps changing. ⁸⁵Your stage will not remain constantly imperishable.

¹²⁶Karmātīt maĩ hī banū̃gī aur jab samay āvē tō yah sūkṣhma bandhan uṛnē na dēvē̃ .

⁸⁶So, secondly, do not consider the perishable facilities to be your support.

¹²⁷Apnī taraph khīñch lēvē̃ .

⁸⁷They are just there in name.

¹²⁸Phir samay par kyā karē̃gē  ?

⁸⁸They are there for service.

¹²⁹Bandhā huā vyakti agar uṛnā chāhē tō uṛēgā vā nīchē ā jāyēgā  !

⁸⁹Use them for service and become detached.

¹³⁰Tō yah sūkṣhma bandhan samay par number lēnē mē̃ vā sāth chalnē mē̃ vā ever ready bannē mē̃ bandhan na ban jāē̃ .

⁹⁰Your mind should not be attracted to the attraction of the facilities.

¹³¹Isliē brahmā bāp check kar rahē thē . ¹³²Jiskō yah sahārē samajhtē haĩ vah sahārā nahī̃ haĩ lēkin yah royal dhāgā hai .

⁹¹So Baba saw that you have made these two types of support your foundation.

¹³³Jaisē sōnī hiraṇ kā misāl hai nā . ¹³⁴Sītā kō kahā̃ lē gayā  ! ¹³⁵Tō sōnā hiraṇ yah bandhan hai . ¹³⁶Iskō sōnā samajhnā mānā apnē śhrēṣhṭh bhāgya kō khōnā .

⁹²Since you have to reach your karmateet stage, you have to go beyond and be detached from every person, every thing and every bondage of karma.

¹³⁷Sōnā nahī̃ hai , khōnā hai .

⁹³This is called the karmateet stage.

¹³⁸Rām kō khōyā , aśhōk vāṭikā kō khōyā . ¹³⁹Brahmā bāp kā bachchō̃ sē viśhēṣh pyār hai isliē brahmā bāp sadā bachchō̃ kō apnē samān ever ready bandhanmukt dēkhnē chāhtē haĩ . ¹⁴⁰Bandhanmukt kā hī najārā dēkhā nā  !

⁹⁴To be karmateet doesn’t mean to be detached from performing actions, but to be detached from the bondage of karma, to perform action whilst detached, that is, to be detached from the action.

¹⁴¹Kitnē mē̃ ever ready huā  ! ¹⁴²Kisī kē|K bandhan mē̃ bandhā  ! ¹⁴³Kōī yād āyā ki phalānī kahā̃ hai  !

⁹⁵The karmateet stage means the stage that is free from bondage, yogyukt and liberated­in­life.

¹⁴⁴Phalānī sēvā kī|key sāthī hai . ¹⁴⁵Yād āyā  ? ¹⁴⁶Tō ever ready kā part karmātīt stage kā part dēkhā nā  !

⁹⁶Baba especially saw that, from time to time, some children become weak in the power of discernment.

¹⁴⁷Jitnā hī bachchō̃ sē ati pyār rahā utnā hī pyārā aur nyārā dēkhā nā  !

⁹⁷They are unable to discern and this is why they are deceived.

¹⁴⁸Bulāvā āyā aur gayā . ¹⁴⁹Nahī̃ tō sabsē jyādā bachchō̃ sē pyār brahmā kā rahā nā  !

⁹⁸Because they are weak in the power to discern, the love of their intellect is not able to remain stable.

¹⁵⁰Jitnā pyārā utnā nyārā . ¹⁵¹Kinārā karnā dēkh liyā nā .

⁹⁹Where there is stability, the power to discern automatically increases.

¹⁵²Kōī bhī chīz athavā bhōjan jab taiyār hō jātā hai tō kinārā chhōṛ dētā hai nā  !

¹⁰⁰To be stable and concentrated means to be constantly lost in love of the one Father.

¹⁵³Tō sampūrṇ hōnā arthāt kinārā chhōṛnā . ¹⁵⁴Kinārā chhōṛnā mānā kinārē hō gayē .

¹⁰¹The sign of stability and concentration is that you would experience a stable stage of constantly flying.

¹⁵⁵Sahārā ēk hī avināśhī sahārā hai . ¹⁵⁶Na vyakti kō , na vaibhav vā vastu kō sahārā banāō .

¹⁰²This doesn’t mean that only when it is the same speed all the time is it stable.

¹⁵⁷Iskō hī kahtē haĩ - ‘ ‘ karmātīt ’ ’ . ¹⁵⁸Chhipāō kabhī nahī̃ .

¹⁰³Stable means constantly to experience the flying stage, to be stable in that.

¹⁵⁹Chhipānē sē aur vr̥iddhi kō pātā jātā hai . ¹⁶⁰Bāt baṛī nahī̃ hōtī .

¹⁰⁴It means to be able to experience a higher percentage than it was yesterday.

¹⁶¹Lēkin jitnā chhipātē haĩ utnā bāt kō baṛā kartē haĩ .

¹⁰⁵This is called the flying stage.

¹⁶²Jitnā apnē kō right siddha karnē kā prayatna kartē haĩ utnā bāt kō baṛhātē haĩ .

¹⁰⁶So, the power to discern is extremely essential for self­progress and for progress in service.

¹⁶³Jitnā jidda kartē haĩ utnā bāt baṛhātē haĩ . ¹⁶⁴Isliē bāt kō baṛā na kar chhōṭē rūp sē hī samāpt karō .

¹⁰⁷Because you are weak in the power to discern, you don’t consider your weakness to be a weakness.

¹⁶⁵Tō sahaj hōgā aur khuśhī hōgī . ¹⁶⁶Yah bāt huī , yah bhī pār kiyā , ismē̃ bhī vijayī banē tō yah khuśhī hōgī .

¹⁰⁸Instead, in order to hide your weakness, you either try to prove yourself right or you are stubborn.

¹⁶⁷Samjhā  ! ¹⁶⁸Vidēśhī karmātīt avasthā kō pānē vālē umaṅg-utsāh vālē haĩ nā  !

¹⁰⁹These two things are special ways of trying to hide something.

¹⁶⁹Tō double vidaśī bachchō̃ kō brahmā bāp viśhēṣh sūkṣhma pālnā dē rahē haĩ . ¹⁷⁰Yah pyār kī|key pālnā hai , śhikṣhā sāvadhānī nahī̃ . ¹⁷¹Samjhā  !

¹¹⁰Internally, you would sometimes realise this too, but because of not fully having the power to discern, you always try to prove yourself to be right and clever.

¹⁷²Pyār kī|key pālnā hai .

¹¹¹Do you understand?

¹⁷³Kyōṅki brahmā bāp nē āp bachchō̃ kō viśhēṣh āhvān sē paidā kiyā .

¹¹²You have to become karmateet, do you not?

¹⁷⁴Brahmā kē|K saṅkalp sē āp paidā huē hō .

¹¹³You want to claim a number, do you not?

¹⁷⁵Kahtē haĩ nā - brahmā nē saṅkalp sē sr̥iṣhṭi rachī .

¹¹⁴Therefore, check yourself.

¹⁷⁶Brahmā kē|K saṅkalp sē yah brāhmaṇō̃ kī|key itnī sr̥iṣhṭi rach gaī nā .

¹¹⁵Become very yogyukt and imbibe the power to discern.

¹⁷⁷Tō brahmā kē|K saṅkalp sē , āhvān sē rachī huī viśhēṣh ātmāyē̃ hō . ¹⁷⁸Lāḍlē hō gayē nā .

¹¹⁶Let your intellect be stable and concentrated and then check yourself.

¹⁷⁹Brahmā bāp samajhtē haĩ ki yah fast purūṣhārth kar first ānē kē|K umaṅg-utsāh vālē haĩ .

¹¹⁷Then, whatever subtle weaknesses there are, you will be able to see them clearly.

¹⁸⁰Vidēśhī bachchō̃ kī|key viśhēṣhatāō̃ sē viśhēṣh śhrr̥iṅgār karnē kī|key bātē̃ chal rahī haĩ .

¹¹⁸It should not be that you think “I am absolutely right. ¹¹⁹I am moving along very well.

¹⁸¹Praśhna bhī karē̃gē , phir bhī samajhē̃gē bhī jaldī , viśhēṣh samajhdār hō . ¹⁸²Isliē bāp apnē samān sab bandhanō̃ sē nyārē aur pyārē bannē kē liē iśhārā dē rahē haĩ .

¹²⁰I alone will become karmateet”, and that when the time comes, these subtle bondages will not allow you to fly, they pull you towards themselves.

¹⁸³Sabhī bachchō̃ kō batā rahē haĩ .

¹²¹Then, what would you do at that time?

¹⁸⁴Bāp kē āgē sadā sabhī brāhmaṇ bachchē chāhē dēśh kē|K chāhē vidēśh kē|K sab haĩ .

¹²²If a person is tied, then, if he wanted to fly, would he be able to fly or would he be brought down?

¹⁸⁵Achchhā - āj rūh-rūhān kar rahē haĩ . ¹⁸⁶Sunāyā nā - aglē varṣh sē is varṣh kī|key result bahut achchhī hai . ¹⁸⁷Issē siddha hai vr̥iddhi kō pānē vālē haĩ .

¹²³Therefore, these subtle bondages should not become a bondage to your claiming a number, going home with the Father or to your becoming ever­ready.

¹⁸⁸Uṛtī kalā mē̃ jānē vālī ātmāyē̃ hō .

¹²⁴This is why Father Brahma was checking.

¹⁸⁹Jiskō yōgya dēkhā jātā hai unkō sampūrṇ yōgī banānē kā iśhārā diyā jātā hai . ¹⁹⁰Achchhā –

¹²⁵What you consider to be a support is not a support, but a royal string.

¹⁹¹Sadā karmbandhan mukt , yōgyukt ātmāō̃ kō , sadā ēk bāp kō sahārā banānē vālē bachchō̃ kō , sadā sūkṣhma kamzōriyō̃ sē bhī kinārā karnē vālē bachchō̃ , kō sadā ēkāgratā dvārā parakhnē kē|K śhaktiśhālī bachchō̃ kō , sadā vyakti vā vastu kē|K vināśhī sahārē sē kinārē karnē vālē bachchō̃ kō , aisē bāp samān jīvanmukt karmātīt sthiti mē̃ sthit rahnē vālē viśhēṣh bachchō̃ kō bāpdādā kā yādpyār aur namastē  ! ¹⁹²’ ’ ¹⁹³Nirmalśhāntā dādī sē - sadā bāp kē sāth rahnē vālē tō haĩ hī . ¹⁹⁴Jō ādi sē bāp kē|K saṅg-saṅg chal rahē haĩ , unhō̃ kā sadā sāth kā kabhī bhī anubhav kam hō nahī̃ saktā .

¹²⁶Similarly, there is the example of the golden deer.

¹⁹⁵Bachpan kā vāydā hai .

¹²⁷Where did it lead Sita?

¹⁹⁶Tō sadā sāth haĩ aur sadā sāth chalē̃gē .

¹²⁸So these bondages are the golden deer.

¹⁹⁷Tō sadā sāth kā vāydā kahō yā vardān kahō , milā huā hai .

¹²⁹To consider those to be gold means to lose your elevated fortune.

¹⁹⁸Phir bhī jaisē bāp prīti kī|key rīti nibhānē avyakt sē vyakt rūp mē̃ ātē haĩ vaisē bachchē bhī prīt kī|key rīti nibhānē kē liē pahũch jātē haĩ . ¹⁹⁹Aisē hai nā  ! ²⁰⁰Saṅkalp mē̃ tō kyā lēkin svapn mē̃ bhī , jiskō sabakānaśiyas kahtē haĩ … us sthiti mē̃ bhī bāp kā sāth kabhī chhūṭ nahī̃ saktā .

¹³⁰They are not gold, but they mean to lose out. ¹³¹She lost Rama, that is, she lost the cottage that was free from sorrow. ¹³²Father Brahma has special love for the children and this is why He wants to see the children become ever­ready and free from bondage like him all the time. ¹³³You saw the scene of being free from bondage, did you not?

²⁰¹Itnā pakkā sambandh juṭā huā hai .

¹³⁴How long did he take to become ever­ready?

²⁰²Kitnē janmō̃ kā sambandh hai .

¹³⁵Did he become tied in bondage to anyone?

²⁰³Pūrē kalp kā hai . ²⁰⁴Sambandh is janm kē|K hisāb sē pūrā kalp hī rahēgā .

¹³⁶Did he remember anyone: “Where is So­and­so”, because she is a service companion?

²⁰⁵Yah tō antim janm mē̃ kōī-kōī bachchē sēvā kē liē kahā̃-kahā̃ bikhar gayē haĩ .

¹³⁷Did he remember that? ¹³⁸So, you saw the part of being ever­ready, the part of the karmateet stage.

²⁰⁶Jaisē yah lōg vidēśh mē̃ pahũch gayē , āp lōg sindh mē̃ pahũch gayē .

¹³⁹To the extent that he had deep love for the children, so he was accordingly loving and detached.

²⁰⁷Kōī kahā̃ pahũchē , kōī kahā̃ pahũchē .

¹⁴⁰He received the call and he left.

²⁰⁸Agar yah vidēśh mē̃ nahī̃ pahũchtē tō itnē centre kaisē khultē .

¹⁴¹However, it was Father Brahma who had the most love for all the children.

²⁰⁹Acchāsadā sāth rahnē vālī , sāth kā vāydā nibhānē vālī pardādī hō  !

¹⁴²To the extent that he was loving, he was detached. ¹⁴³You saw him step away from everything.

²¹⁰Bāpdādā bachchō̃ kē|K sēvā kā umaṅg utsāh dēkh khuśh hōtē haĩ .

¹⁴⁴When anything you are cooking is nearly ready, it stops sticking to the sides.

²¹¹Vardānī ātmāyē̃ banī hō .

¹⁴⁵So, to become complete means to leave the sides.

²¹²Abhī sē dēkhō bhīṛ lagnē śhurū hō gaī hai .

¹⁴⁶To leave the sides means to have stepped away.

²¹³Jab aur vr̥iddhi hōgī tō kitnī bhīṛ hōgī .

¹⁴⁷The Support is only the one imperishable Support.

²¹⁴Yah vardānī rūp kī|key viśhēṣhtā kī|key nīṃv paṛ rahī hai .

¹⁴⁸Do not make any person, any material comfort or possession your support.

²¹⁵Jab bhīṛ hō jāyēgī phir kyā karē̃gē .

¹⁴⁹This is called being karmateet.

²¹⁶Vardān dēgē , dr̥iṣhṭi dēgē .

¹⁵⁰Do not ever hide anything.

²¹⁷Yahā̃ sē hī chaitanya mūrtiyā̃ prasiddh hōṅgī .

¹⁵¹When you hide something, it increases even more.

²¹⁸Jaisē śūrū mē̃ āp lōgō̃ kō sab dēviyā̃-dēviyā̃ kahtē thē … ant mē̃ bhī pahchān kar dēviyā̃-dēviyā̃ karē̃gē .

¹⁵²That situation is not big, but to the extent that you hide it, the more you are increasing that situation.

²¹⁹‘ jay dēvī , jay dēvī ’ yahā̃ sē hī śhurū hō jāyēgā . ²²⁰Achchhā

¹⁵³The more you try to prove yourself right, the more you increase that situation.

²²¹Jagdīśh bhāī sē - jō bāp sē vardān mē̃ viśhēṣhatāyē̃ milī haĩ , unhī̃ viśhēṣhatāō̃ kō kārya mē̃ lātē huē sadā vr̥iddhi kō prāpt kartē rahtē hō .

¹⁵⁴The more stubborn you become, the more you increase that situation. ¹⁵⁵Therefore, do not increase that situation, but end it whilst it is still in its small form.

²²²Achchhā hai  ! ²²³Sañjay nē kyā kiyā thā  ?

¹⁵⁶Then it will be easy and you will be happy.

²²⁴Sabhī kō dr̥iṣhṭi dī thī nā  ! ²²⁵Tō yah knowledge kī|key dr̥iṣhṭi dē rahē hō .

¹⁵⁷“This situation came up but I overcame it and became victorious.”

²²⁶Yahī divya dr̥iṣhṭi hai , knowledge hī divya hai nā .

¹⁵⁸Therefore, you would have that happiness.

²²⁷Knowledge kī|key dr̥iṣhṭi sabsē śhaktiśhālī hai , yah bhī vardān hai . ²²⁸Nahī̃ tō itnī baṛī viśhva vidyālay kā kyā knowledge hai uskā patā kaisē chaltā  ?

¹⁵⁹Do you understand? ¹⁶⁰Double foreigners are those who have the zeal and enthusiasm to attain the karmateet stage, are you not?

²²⁹Suntē tō bahut kam|cum hai nā  ! ²³⁰Literature dvārā spaṣhṭ hō jātā hai .

¹⁶¹So, Father Brahma is giving special subtle sustenance to the double­foreign children.

²³¹Yah bhī ēk vardān milā huā hai . ²³²Yah bhī ēk viśhēṣh ātmā kī|key viśhēṣhtā hai .

¹⁶²This is sustenance of love because Father Brahma created you children by specially invoking you.

²³³Her|har sansthā kī|key sab sādhanō̃ sē viśhēṣhtā prasiddh hōtī hai .

¹⁶³You have been created through the thoughts of Father Brahma.

²³⁴Jaisē bhāṣhaṇō̃ sē , sammēlanō̃ sē , aisē hī yah literature , chitra jō bhī sādhan haĩ , yah bhī sansthā yā viśhva vidyālay kī|key ēk viśhēṣhtā kō prasiddh karnē kā sādhan haĩ .

¹⁶⁴It is said that Brahma created the world through his thoughts, that such a big world was created through the thoughts of Father Brahma.

²³⁵Yah bhī tīr hai jaisē tīr pañchhī kō lē ātā hai nā - aisē yah bhī ēk tīr hai jō ātmāō̃ kō samīp lē ātā hai .

¹⁶⁵So, you are the special souls who have been created by the thoughts of Father Brahma invoking you.

²³⁶Yah bhī drama mē̃ part milā hai .

¹⁶⁶So, you are specially loved, are you not?

²³⁷Lōgō̃ kē|K question tō bahut uṭhtē haĩ , jō question uṭhtē haĩ - uskē spaṣhṭīkaraṇ kā sādhan jarūrī hai .

¹⁶⁷Father Brahma understands that you have the zeal and enthusiasm to make fast effort and come first.

²³⁸Jaisē sammukh bhī sunātē haĩ lēkin yah literature bhī achchhā sādhan hai . ²³⁹Yah bhī jarūrī hai . ²⁴⁰Śhurū sē dēkhō brahmā bāp nē kitnī rūchi sē yah sādhan banāyē . ²⁴¹Din rāt svayã baiṭhkar likhtē thē nā .

¹⁶⁸They (Bap and Dada) were speaking of especially decorating everything with the specialities of the double­foreign children.

²⁴²Card banā banākar āp lōgō̃ kō dētē rahē nā - āp lōg usē ratna jaṛit kartē rahē . ²⁴³Tō yah bhī karkē dikhāyā nā .

¹⁶⁹You do ask questions, but you also understand quickly because you are especially sensible.

²⁴⁴Tō yah bhī sādhan achchhē haĩ . ²⁴⁵Conference kē pīchhē pīṭh karnē kē liē yah jō ( cārṭar ādi ) nikāltē hō yah bhī jarūrī hai .

¹⁷⁰This is why the Father is signalling you to become free from bondage and loving like Him.

²⁴⁶Pīṭh karnē kā kōī sādhan jarūr chāhiē .

¹⁷¹He is telling this to all of you children.

²⁴⁷Pahlē kā yah hai , dūsrē kā yah hai , tīsrē kā yah hai . ²⁴⁸Issē vah lōg bhī samajhtē haĩ ki bahut kāydē pramāṇ yah viśhva vidyālay vā university hai .

¹⁷²The Father has all Brahmin children ­ whether from this land or abroad – in front of Him.

²⁴⁹Tō yah achchhē sādhan haĩ . ²⁵⁰Mēhnat kartē hō tō usmē̃ bal bhar hī jātā hai .

¹⁷³Achcha, today Baba is having a heart­to­heart conversation.

²⁵¹Abhī golden jubilee kē|K plan banāyēṅgē phir manāyēṅgē . ²⁵²Jitnē plan karē̃gē utnā bal bhartā jāyēgā .

¹⁷⁴You were told that this year’s result is very good compared to last year’s.

²⁵³Sabhī kē|K sahyōg sē sabhī kē|K umaṅg-utsāh kē|K saṅkalp sē saphaltā tō huī paṛī hai . ²⁵⁴Sirph repeat karnā hai .

¹⁷⁵This proves that you will grow, that you are souls who will go into the flying stage.

²⁵⁵Abhī tō golden jubilee kā bahut sōch rahē haĩ nā . ²⁵⁶Pahlē baṛā lagtā hai phir bahut sahaj hō jātā hai .

¹⁷⁶A signal to become perfect yogis is given to those who are seen to be worthy of that.

²⁵⁷Tō sahaj saphaltā hai hī .

¹⁷⁷Achcha.

²⁵⁸Saphaltā harēk kē|K mastak par likhī huī hai . ²⁵⁹Party sē - sadā double light hō  ? ²⁶⁰Kisī bhī bāt mē̃ svayã kō kabhī bhī bhārī na banāō . ²⁶¹Sadā double light rahnē sē saṅgamyug kē|K sukh kē|K din rūhānī maujō̃ kē|K din saphal hōṅgē .

¹⁷⁸To the souls who are constantly free from the bondage of karma and are yogyukt, to the children who always make the one Father their Support, to the children who always step away from even subtle weaknesses, to the powerful children who are able to discern with stability and concentration, to the children who step away from the perishable support of any person or possession, to the special children who remain stable in the stage of being liberated­in­life and the karmateet stage, BapDada’s love, remembrance and namaste.

²⁶²Agar jarā bhī bōjh dhāraṇ kiyā tō kyā hōgā  ? ²⁶³Mūnjh hōgī yā mauj  ? ²⁶⁴Bhārīpan hai tō mūnjh hai . ²⁶⁵Halkāpan hai tō mauj hai  !

¹⁷⁹Blessing: May you be one who has unlimited disinterest and use the facilities whilst being immune and detached.

²⁶⁶Saṅgamyug kā ēk-ēk din kitnā vailyuēbal hai , kitnā mahān hai , kitnā kamāī karnē kā samay hai , aisē kamāī kē|K samay kō saphal kartē chalō .

¹⁸⁰To be one with unlimited disinterest means not to have attachment to anyone and always loving to the Father.

²⁶⁷Rāzyukt aur yōgyukt ātmāyē̃ sadā uṛtī kalā kā anubhav kartī haĩ .

¹⁸¹This stage of being loving makes you detached.

²⁶⁸Tō khūb yād mē̃ rahō , paṛhāī mē̃ , sēvā mē̃ āgē jāō . ²⁶⁹Rūkanē vālē nahī̃ .

¹⁸²If you are not loving to the Father, you cannot become detached; you would have attachment instead.

²⁷⁰Paṛhāī aur paṛhānē vālā sadā sāth rahē . ²⁷¹Rāzyukt aur yōgyukt ātmāyē̃ sadā hī āgē haĩ .

¹⁸³Those who are loving to the Father are beyond all attractions, that is, they are detached.

²⁷²Bāp kē|K jō bhī iśhārē miltē haĩ usmē̃ saṅgaṭhit rūp sē āgē baṛhtē rahō .

¹⁸⁴This is called the stage of being immune.

²⁷³Jō bhī nimitt banī huī viśhēṣh ātmāyē̃ haĩ unhō̃ kī|key viśēṣātāō̃ kō , dhārṇāō̃ kō catch kar , unhē̃ follow kartē āgē baṛhtē chalō .

¹⁸⁵They are those who are not affected by any limited attractions. ¹⁸⁶Use your creation and facilities whilst immune to them.

²⁷⁴Jitnā bāp kē|K samīp utnā parivār kē|K samīp .

¹⁸⁷Only those who have such unlimited disinterest are raj rishis.

²⁷⁵Agar parivār kē|K samīp nahī̃ hōṅgē tō mālā mē̃ nahī̃ āyēṅgē .

¹⁸⁸Slogan: Let there be honesty and cleanliness in the heart and the Lord will be pleased.

²⁷⁶Achchhā –

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