Avyakt murli for Saturday 30 March 1985

⁰> ¹30-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 30-03-85 Om Shanti Avyakt Bapdada Madhuban

²Tīn-tīn bātō̃ kā pāṭh

¹The lesson of threes.

³Bāpdādā kē|K vidāī kē|K din anmōl mahāvākya

²Today, BapDada has come to meet His constant companion children.

⁴Āj bāpdādā apnē sadā kē|K sāthī bachchō̃ sē milnē āyē haĩ . ⁵Bachchē hī bāp kē|K sadā sāthī haĩ , sahyōgī haĩ , kyōṅki ati snēhī haĩ .

³Only the children are constant companions and co­operative with the Father because they are extremely loving.

⁶Jahā̃ snēh hōtā hai uskē hī sadā sahyōgī sāthī bantē haĩ .

⁴Where there is love, you become constantly co­operative companions of that one.

⁷Tō snēhī bachchē hōnē kāraṇ bāp bachchō̃ kē|K binā kōī kārya kar nahī̃ saktē . ⁸Aur bachchē bāp kē|K sivāē kōī kārya kar nahī̃ saktē .

⁵So, because the children are loving, the Father cannot carry out any task without the children and the children cannot carry out any task without the Father.

⁹Isliē sthāpanā kē|K ādi sē bāp nē brahmā kē sāth brāhmaṇ bachchē rachē .

⁶This is why, from the beginning of establishment, together with creating Brahma, the Father also created Brahmins.

¹⁰Akēlā brahmā nahī̃ .

⁷He didn’t create Brahma alone.

¹¹Brahmā kē sāth brāhmaṇ bachchē bhī paidā huē .

⁸Together with Brahma He also created Brahmin children.

¹²Kyō̃  ?

⁹Why?

¹³Bachchē sahyōgī sāthī kyō̃ haĩ . ¹⁴Isliē jab bāp kī|key jayantī manātē hō tō sāth mē̃ kyā kahtē hō  ? ¹⁵Śhiv jayantī sō brahmā kī|key jayantī , brāhmaṇō̃ kī|key jayantī .

¹⁰You children are co­operative companions and so what happens at the same time as the celebration of the birthday of the Father?

¹⁶Tō sāth-sāth bāpdādā aur bachchē sabhī kī|key ādi rachnā huī aur ādi sē hī bāp kē|K sahyōgī sāthī banē .

¹¹The birthday of Shiva is also the birthday of Brahma and the birthday of Brahmins.

¹⁷Tō bāp apnē sahyōgī sāthiyō̃ sē mil rahē haĩ . ¹⁸Sāthī arthāt her|har kadam mē̃ , her|har saṅkalp mē̃ , bōl mē̃ sāth nibhānē vālē . ¹⁹Follow karnā arthāt sāth nibhānā .

¹²So, BapDada and the children all together are the original creation, and you therefore became the co­operative companions of the Father from the beginning.

²⁰Aisē her|har kadam mē̃ sāth nibhānē vālē arthāt follow father karnē vālē sachchē sāthī haĩ .

¹³So, today, Baba is meeting His co­operative companions.

²¹Avināśhī sāthī haĩ . ²²Jō sachchē sāthī haĩ unhō̃ kā har ēk kadam svataḥ hī bāp samān chaltā rahtā hai . ²³Yahā̃ vahā̃ hō nahī̃ saktā .

¹⁴A companion is someone who fulfils the responsibility of companionship at every step, with every thought and every word.

²⁴Sachchē sāthī kō mēhnat nahī̃ karnī paṛtī . ²⁵Yah kadam aisē uṭhāū̃ vā vaisē uṭhāū̃ .

¹⁵To follow means to fulfil the responsibility of companionship.

²⁶Svataḥ hī bāp kē|K kadam ūpar kadam rakhnē kē|K sivāē jarā bhī yahā̃ vahā̃ hō nahī̃ saktā . ²⁷Aisē sachchē sāthī bachchō̃ kē|K man mē̃ , buddhi mē̃ , dil mē̃ kyā samāyā huā hai  ?

¹⁶Those who fulfil the responsibility of companionship at every step, that is, those who follow the Father are true companions.

²⁸‘ maĩ bāp kā , bāp mērā ’ .

¹⁷They are eternal companions.

²⁹Buddhi mē̃ hai jō bāp kā bēhad kē|K khajānō̃ kā varsā hai vah mērā .

¹⁸Every step of those who are true companions is automatically like those of the Father.

³⁰Dil mē̃ dilārām aur dilārām kī|key yād .

¹⁹There cannot be any fluctuation in them.

³¹Aur kuchh hō nahī̃ saktā tō jab bāp hī yād rūp mē̃ samāyā huā hai tō jaisī smr̥iti vaisī sthiti aur vaisē hī karma svataḥ hī hōtē haĩ .

²⁰True companions do not need to make effort over whether they should take a step in this way or that way.

³²Jaisē bhakti mārg mē̃ bhī bhakta niśhchay dikhānē kē liē yahī kahtē haĩ ki dēkhō hamārē dil mē̃ kaun hai  !

²¹By placing your steps in the footsteps of the Father, you automatically cannot place your steps anywhere else.

³³Āp kahtē nahī̃ hō lēkin svataḥ hī āpkē dil sē dilārām hī sabhī kō anubhav hōtā arthāt dikhāī dētā hai .

²²What is merged in the mind, intellect and heart of the children who are true companions?

³⁴Tō sachchē sāthī her|har kadam mē̃ bāp samān master sarvśhaktivān haĩ .

²³I belong to the Father and the Father belongs to me.

³⁵Āj bāpdādā bachchō̃ kō badhāī dēnē āyē haĩ . ³⁶Sabhī sahyōgī sāthī bachchē apnē-apnē umaṅg-utsāh sē yād mē̃ , sēvā mē̃ āgē baṛhtē jā rahē haĩ .

²⁴In the intellect you are aware: Whatever is the inheritance of the unlimited treasures of the Father is mine. ²⁵In the heart, there is just the Comforter of Hearts.

³⁷Harēk kē|K man mē̃ ēk hī dr̥iṛh saṅkalp hai ki vijay kā jhaṇḍā laharānā hī hai .

²⁶There cannot be anything else – just the heart and the Comforter of Hearts.

³⁸Sārē viśhva mē̃ ēk rūhanī bāp kī|key pratyakṣhatā kā jhaṇḍā laharanē vālā hī hai . ³⁹Jis ū̃chē jhaṇḍē kē nīchē sārē viśhva kī|key ātmāyē̃ yah gīt gāyēṅgī ki ēk bāp ā gayā .

²⁷So, since the Father is merged in your remembrance, then, as your awareness, so your stage, and your actions are automatically according to that.

⁴⁰Jaisē abhī āp lōg jhaṇḍā laharātē hō tō sabhī jhaṇḍē kē nīchē gīt gātē hō aur phir kyā hōtā hai  !

²⁸On the path of devotion, in order to show their faith, devotees say: Look who I have in my heart!

⁴¹Jhaṇḍā laharānē sē sabhī kē ūpar phūlō̃ kī|key varṣhā hōtī hai . ⁴²Aisē sabhī kī|key dil sē yah gīt svataḥ hī nikalēgā . ⁴³Sarv kā ēk bāp . ⁴⁴Gati sadgati dātā ēk bāp .

²⁹You don’t say that, but everyone automatically experiences, that is sees, the Comforter of Hearts through your heart.

⁴⁵Aisē gīt gātē hī avināśhī sukh śhānti kā varsā , puṣhpō̃ kī|key varṣhā samān anubhav karē̃gē .

³⁰So, true companions are master almighty authorities like the Father.

⁴⁶Bāp kahā aur varsē kā anubhav kiyā .

³¹Today, BapDada has come to congratulate you children.

⁴⁷Tō sabkē man mē̃ yah ēk hī umaṅg-utsāh hai . ⁴⁸Isliē bāpdādā bachchō̃ kē|K umaṅg-utsāh par bachchō̃ kō badhāī dētē haĩ .

³²Now you co­operative companion children through your own zeal and enthusiasm are continuing to move forward in remembrance and service.

⁴⁹Vidāī tō nahī̃ dēgē nā . ⁵⁰Badhāī . ⁵¹Saṅgamyug kā her|har samay badhāī kā samay hai .

³³In each one’s mind is the one determined thought: The flag of victory has to be hoisted.

⁵²Tō man kī|key lagan par , sēvā kī|key lagan par bāpdādā sabhī bachchō̃ kō badhāī dē rahē haĩ .

³⁴The flag of revelation of the one spiritual Father is to be hoisted throughout the whole world.

⁵³Sēvā mē̃ sadā āgē baṛhnē kā sabhī kā umaṅg hai . ⁵⁴Aisā kōī nahī̃ hōgā jiskō sēvā mē̃ āgē baṛhnē kā umaṅg na hō .

³⁵Under this high flag, souls of the whole world will sing the song that the Father has come.

⁵⁵Agar umaṅg nahī̃ hōtā tō yahā̃ kaisē ātē  ! ⁵⁶Yah bhī umaṅg kī|key niśhānī hai nā  ! ⁵⁷Umaṅg-utsāh hai aur sadā rahēgā .

³⁶Now, too, when you hoist the flag, all of you stand under the flag and sing songs, and what happens then?

⁵⁸Sāthasāth umaṅg-utsāh sē āgē baṛhtē huē sēvā mē̃ sadā nirvighna haĩ  ?

³⁷When the flag is hoisted, everyone is showered with flowers.

⁵⁹Umaṅg-utsāh tō bahut achchhā hai , lēkin nirvighna sēvā aur vighna pār kartē-kartē sēvā karnā , ismē̃ antar hai .

³⁸In the same way, this song will automatically emerge in everyone’s heart: The Father of all is One.

⁶⁰Nirvighna arthāt na kisī kē liē vighna rūp bantē aur na kisī vighna svarūp sē ghabrātē .

³⁹The Bestower of Liberation and Salvation is the one Father.

⁶¹Yah viśhēṣhtā umaṅg-utsāh kē|K sāth-sāth anubhav kartē hō  ? ⁶²Yā vighna ātē haĩ  ? ⁶³Ēk vighna pāṭh paṛhānē ātē dūsrā vighna hilānē ātē haĩ .

⁴⁰When you sing such songs, you will experience the shower of imperishable peace and happiness like a shower of flowers.

⁶⁴Agar pāṭh paṛhākē pakkē hō gayē tō vah vighna lagan mē̃ parivartan hō jātē .

⁴¹As soon as you say “Father” you experience the inheritance.

⁶⁵Agar vighna mē̃ ghabrā jātē haĩ tō register mē̃ dāg paṛ jātā hai .

⁴²So, all of you have this one zeal and enthusiasm in your mind.

⁶⁶Phark huā nā . ⁶⁷Brāhmaṇ bannā mānā māyā kō challenge karnā hai ki vighna bhalē āō . ⁶⁸Ham vijayī haĩ .

⁴³This is why, seeing the zeal and enthusiasm in the hearts of you children BapDada is congratulating you (vadhaai).

⁶⁹Tum kuchh kar nahī̃ saktē .

⁴⁴He would not bid you farewell (bidaai).

⁷⁰Pahlē māyā kē|K phrēṇḍas thē .

⁴⁵Congratulations!

⁷¹Ab challenge kartē hō tō māyājīt banē̃gē . ⁷²Challenge kartē hō nā  ?

⁴⁶Every moment of the confluence age is a time for congratulations.

⁷³Nahī̃ tō vijayī kis par bantē hō  ? ⁷⁴Apnē ūpar  ? ⁷⁵Vijayī ratna bantē hō tō vijay māyā par hī prāpt kartē hō nā  !

⁴⁷So, BapDada is congratulating each of you children for the love in your heart and for your love of service.

⁷⁶Vijay mālā mē̃ pirāyē jātē haĩ , pūjē jātē hō . ⁷⁷Tō māyājīt bannā arthāt vijayī bannā hai .

⁴⁸All of you have the enthusiasm to move constantly forward in service.

⁷⁸Brāhmaṇ bannā arthāt māyā kō challenge karnā . ⁷⁹Challenge karnē vālē khēl kartē haĩ .

⁴⁹There wouldn’t be anyone who doesn’t have enthusiasm to move forward in service.

⁸⁰Āyā aur gayā . ⁸¹Dūr sē hī jān lētē haĩ , dūr sē hī bhagā dētē haĩ .

⁵⁰If you didn’t have zeal and enthusiasm, how would you have come here?

⁸²Time waste|west nahī̃ kartē haĩ .

⁵¹This too is a sign of enthusiasm.

⁸³Sēvā mē̃ tō sabhī bahut achchhē hō .

⁵²You have zeal and enthusiasm and it will remain all the time.

⁸⁴Sēvā kē|K sāthasāth nirvighna sēvā kā record hō . ⁸⁵Jaisē pavitratā kā ādi sē record rakhtē hō nā .

⁵³Whilst moving forward together, with zeal and enthusiasm, are you all constantly free from obstacles?

⁸⁶Aisā kaun hai jō saṅkalp mē̃ bhī ādi sē ab tak apavitr nahī̃ banē haĩ  ! ⁸⁷Tō yah viśhēṣhtā dēkhtē hō nā . ⁸⁸Sirph is ēk pavitratā kī|key bāt sē pass with honour tō nahī̃ hōṅgē .

⁵⁴Zeal and enthusiasm is very good, but there is a difference between doing service that is free from obstacles and doing service where you are constantly overcoming obstacles.

⁸⁹Lēkin sēvā mē̃ , sva sthiti mē̃ , samparka , sambandh mē̃ , yād mē̃ , sabhī mē̃ jō ādi sē ab tak achal haĩ , halchal mē̃ nahī̃ āyē haĩ , vighnō̃ kē|K vaśhībhūt nahī̃ huē haĩ .

⁵⁵To be free from obstacles means that you neither become an obstacle for others, nor do you become afraid of any type of obstacle.

⁹⁰Sunāyā nā ki na vighnō̃ kē|K vaśh hōnā hai , na svayã kiskē āgē vighna rūp bannā hai .

⁵⁶Do you experience this speciality together with zeal and enthusiasm?

⁹¹Iskī bhī marks jamā hōtī haĩ .

⁵⁷Or, do you have obstacles?

⁹²Ēk purity dūsrā avyabhichārī yād .

⁵⁸One is that obstacles come to teach you a lesson.

⁹³Yād kē|K bīch mē̃ jarā bhī kōī vighna na hō .

⁵⁹The other is when obstacles come to shake you.

⁹⁴Isī rīti sē sēvā mē̃ sadā nirvighna hō aur guṇō̃ mē̃ sadā santuṣhṭ hō aur santuṣhṭ karnē vālē hō .

⁶⁰If you have learnt your lesson and become firm, then that obstacle will be transformed into love.

⁹⁵Santuṣhṭatā kā guṇ sabhī guṇō̃ kī|key dhārṇā kā darpaṇ hai . ⁹⁶Tō guṇō̃ mē̃ santuṣhṭatā kā sva prati aur dūsrō̃ sē certificate lēnā hōtā .

⁶¹If you become afraid of the obstacle, then the register becomes marked with a stain.

⁹⁷Yah hai pass with honour kī|key niśhānī .

⁶²So, there is a difference.

⁹⁸Aṣhṭ ratnō̃ kī|key niśhānī . ⁹⁹Sab mē̃ number lēnē vālē hō nā ki bas ēk mē̃ hī ṭhīk haĩ .

⁶³To be a Brahmin means to challenge Maya: Just let the obstacles come!

¹⁰⁰Sēvā mē̃ achchhā hū̃ .

⁶⁴I am victorious.

¹⁰¹Badhāī tō bāpdādā dē hī rahē haĩ .

⁶⁵You cannot do anything.

¹⁰²Aṣhṭ bannā hai , iṣhṭ bannā hai .

⁶⁶Previously you were Maya’s friends.

¹⁰³Aṣhṭ banē̃gē tō iṣhṭ bhī itnā hī mahān banē̃gē .

⁶⁷Now you issue a challenge saying that you will become conquerors of Maya.

¹⁰⁴Uskē liē tīn bātē̃ sārā varṣh yād rakhnā aur check karnā .

⁶⁸You issue this challenge, do you not?

¹⁰⁵Aur yah tīnō̃ hī bātē̃ agar jarā bhī saṅkalp mātra mē̃ rahī huī hō̃ tō vidāī dē dēnā .

⁶⁹Otherwise, over whom do you become victorious?

¹⁰⁶Āj badhāī kā din hai nā .

⁷⁰Over yourself?

¹⁰⁷Jab chhuṭṭī dētē hō tō vidāī mē̃ kyā kartē hō  ? ¹⁰⁸ ( miśrī , bādāmī , ilāyacī dētē haĩ ) usmē̃ tīn chīzē̃ hōtī haĩ .

⁷¹When you become victorious jewels, it is because you gain victory over Maya, is it not?

¹⁰⁹Tō bāpdādā kō bhī tīn chīzē̃ dēgē nā . ¹¹⁰Vidāī nahī̃ badhāī hai tab tō mukh mīṭhā karātē hō .

⁷²You become threaded in the rosary of victory and you are worshipped.

¹¹¹Tō jaisē yahā̃ tīn chīzē̃ kisliē dētē hō  ? ¹¹²Phir jaldī ānē kī|key yād rahēgī .

⁷³So, to become a conqueror of Maya means to be victorious.

¹¹³Bāpdādā bhī āj tīn bātē̃ batā rahē haĩ .

⁷⁴To become a Brahmin means to challenge Maya.

¹¹⁴Jō sēvā mē̃ kabhī-kabhī vighna rūp bhī ban jātī haĩ . ¹¹⁵Tō tīn bātō̃ kē ūpar viśhēṣh phir sē bāpdādā attention dilā rahē haĩ .

⁷⁵However, those who challenge her experience it to be a game; so that she comes and goes.

¹¹⁶Jis attention sē svataḥ hī pass with honour ban hī jāyēṅgē .

⁷⁶You are able to recognize her from a distance and chase her away from a distance.

¹¹⁷Ēk bāt - kisī bhī prakār kā had kā lagāv na hō .

⁷⁷You do not waste your time.

¹¹⁸Bāp kā lagāv aur chīz hai lēkin had kā lagāv na hō .

⁷⁸All of you are very good in service.

¹¹⁹Dūsrā - kisī bhī prakār kā svayã kā svayã sē vā kisī dūsrē sē tanāv arthāt khīñchātān nahī̃ hō .

⁷⁹Together with service, there should be the record of service free from obstacles.

¹²⁰Lagāv nahī̃ hō , māyā sē yuddha kē bajāē āpas mē̃ khīñchātān na hō .

⁸⁰You keep a record of purity from the beginning.

¹²¹Tīsrā - kisī bhī prakār kā kamzōr svabhāv na hō . ¹²²Lagāv , tanāv aur kamzōr svabhāv .

⁸¹Who is it that hasn’t become impure even in thoughts from the beginning until now?

¹²³Vāstav mē̃ svabhāv śhabda bahut achchhā hai .

⁸²You look for this speciality, do you not?

¹²⁴Svabhāv arthāt sva kā bhāv . ¹²⁵Sva śhrēṣhṭh kō kahā jātā hai .

⁸³You will not pass with honour with just this one aspect of purity.

¹²⁶Śhrēṣhṭh bhāv hai , sva kā bhāv hai , ātma-abhimān hai . ¹²⁷Lēkin bhāv-svabhāv , bhāv-svabhāv bahut śhabda bōltē hō nā . ¹²⁸Tō yah kamzōr svabhāv hai . ¹²⁹Jō samay prati samay uṛtī kalā mē̃ vighna rūp ban jātā hai .

⁸⁴However, you look to see who has been unshakeable, who hasn’t had any type of upheaval and hasn’t been influenced by any obstacles in service, in their own stage, in their connections and relationships, and in remembrance.

¹³⁰Jiskō āp lōg royal rūp mē̃ kahtē hō mērī nature aisī hai . ¹³¹Nature śhrēṣhṭh hai tō bāp samān haĩ .

⁸⁵You were told that you must neither be influenced by obstacles nor must you become an obstacle for others.

¹³²Vighna rūp bantī hai tō kamzōr svabhāv hai .

⁸⁶Marks are accumulated on the basis of this too.

¹³³Tō tīnō̃ śhabdō̃ kā arth|earth jāntē hō nā .

⁸⁷One is purity, and the other is unadulterated remembrance.

¹³⁴Kaī prakār kē|K tanāv haĩ , tanāv kā ādhār hai - ‘ maĩ-pan ’ .

⁸⁸Let there not be the slightest obstacle in your remembrance.

¹³⁵Mainnē yah kiyā . ¹³⁶Maĩ yah kar saktī hū̃  ! ¹³⁷Maĩ hī karū̃gā  ! ¹³⁸Yah jō maĩ-pan hai yah tanāv paidā kartā hai .

⁸⁹In this way, always remain free from obstacles in service, be content with your virtues and make others content.

¹³⁹‘ ‘ maĩ ’ ’ yah dēh abhimān kā hai . ¹⁴⁰Ēk hai - maĩ śhrēṣhṭh ātmā hū̃ .

⁹⁰The virtue of contentment is the mirror for imbibing all virtues.

¹⁴¹Ēk hai maĩ phalānī hū̃ , maĩ samajhdār hū̃ , maĩ yōgī hū̃ , maĩ gyānī hū̃ .

⁹¹So, in your virtues, you have to receive a certificate for contentment with yourself and also from others.

¹⁴²Maĩ sēvā mē̃ number āgē hū̃ . ¹⁴³Yah maĩ-pan tanāv paidā kartā hai .

⁹²This is a sign of passing with honours, a sign of being one of the eight jewels.

¹⁴⁴Isī kāraṇ sēvā mē̃ kahā̃-kahā̃ jō tīvragati hōnī chāhiē vah tīvr kē bajāē dhīmī gati hō jātī hai .

⁹³You are those who will claim a number in everything; you are not those who are fine in just one subject, are you, that I am ok in service?

¹⁴⁵Chaltē rahtē haĩ lēkin speed nahī̃ hō saktī .

⁹⁴Of course BapDada is giving congratulations.

¹⁴⁶Speed tīvr karnē kā ādhār hai - dūsrē kō āgē baṛhtā huā dēkh sadā dūsrē kō baṛhānā hī apnā baṛhnā hai .

⁹⁵You have to become part of the eight and one of the specially beloved deities.

¹⁴⁷Samajhtē hō nā sēvā mē̃ kyā maĩ-pan ātā hai . ¹⁴⁸Yah maĩ-pan hī tīvragati kō samāpt kar dētā hai .

⁹⁶If you become one of the eight, you will also become just as great in being one of the specially beloved deities.

¹⁴⁹Samjhā  ! ¹⁵⁰Yah tīn bātē̃ tō dēgē nā ki phir sāth mē̃ lē jāyēṅgē .

⁹⁷For this, remember three things throughout the whole year and check yourself.

¹⁵¹Iskō kahā jātā hai - ‘ tyāg sē milā huā bhāgya ’ . ¹⁵²Sadā bāṇṭakē khāō aur baṛhāō . ¹⁵³Yah tyāg kā bhāgya milā hai .

⁹⁸If any of these three things still remain in you, even in your thoughts, then bid farewell to them.

¹⁵⁴Sēvā kā sādhan yah tyāg kā bhāgya hai .

⁹⁹Today is the day for bidding farewell.

¹⁵⁵Lēkin is bhāgya kō maĩpan mē̃ sīmit rakhē̃gē tō baṛhēgā nahī̃ .

¹⁰⁰When you take leave, what do you do at the time of taking leave?

¹⁵⁶Sadā tyāg kē|K bhāgya kē|K phal kō aurō̃ kō bhī sahyōgī banāē bāṇṭakē āgē baṛhō .

¹⁰¹(Sugar pieces, almonds and cardamom seeds are given.)

¹⁵⁷Sirph maĩ , maĩ nahī̃ karō , āp bhī khāō .

¹⁰²There are three things here.

¹⁵⁸Bāṇṭkar ēk dō mē̃ hāth milātē huē āgē baṛhō .

¹⁰³So, you will also give three things to BapDada, will you not?

¹⁵⁹Abhī sēvā kē|K bīch mē̃ yah vibration dikhāī dētē haĩ . ¹⁶⁰Tō ismē̃ pharākhadil hō jāō .

¹⁰⁴It isn’t farewell, but congratulations and this is why your mouth is sweetened.

¹⁶¹Iskō kahtē haĩ - jō ōṭē sō arjun .

¹⁰⁵So, what are the three things here given for?

¹⁶²Ēk dō kō nahī̃ dēkhō . ¹⁶³Yah bhī tō aisē kartē haĩ nā  !

¹⁰⁶So that you remember to quickly come back.

¹⁶⁴Yah tō hōtā hī hai , lēkin maĩ viśhēṣhtā dikhānē kē liē nimitt ban jāū̃ .

¹⁰⁷Today, BapDada is also going to tell you about three things which sometimes become an obstacle in service.

¹⁶⁵Brahmā bāp kī|key viśhēṣhtā kyā rahī  ! ¹⁶⁶Sadā bachchō̃ kō āgē rakhā . ¹⁶⁷Mērē sē bachchē hōśhiyār haĩ . ¹⁶⁸Bachchē karē̃gē  !

¹⁰⁸So, BapDada is especially drawing your attention to the three things once again, and by paying attention to these, you will automatically pass with honours.

¹⁶⁹Itnē tak tyāg kē|K bhāgya kā tyāg kiyā .

¹⁰⁹Let there be no type of attachment to anything limited.

¹⁷⁰Agar kōī pyār kē|K kāraṇ , prāpti kē|K kāraṇ brahmā kī|key mahimā kartē thē tō uskō bhī bāp kī yād dilātē thē .

¹¹⁰To have attachment to the Father is something else, but let there not be any limited attachment.

¹⁷¹Brahmā sē varsā nahī̃ milēgā . ¹⁷²Brahmā kā phōṭō nahī̃ rakhnā hai .

¹¹¹Let there not be any type of tension with yourself or with others.

¹⁷³Brahmā kō sab kuchh nahī̃ samajhnā .

¹¹²Let there be no attachment.

¹⁷⁴Tō iskō kahā hai - tyāg kē|K bhāgya kā bhī tyāg kar sēvā mē̃ lag jānā .

¹¹³Instead of battling with Maya, let there not be any type of conflict with one another.

¹⁷⁵Ismē̃ double mahādānī hō jātē .

¹¹⁴Let there not be any type of weak nature.

¹⁷⁶Dūsrā offer karē , svayã apnī taraph na khīñchē .

¹¹⁵Attachment, tension and weak nature.

¹⁷⁷Agar svayã apnī mahimā kartē , apnī taraph khīñchtē haĩ tō uskō kyā śhabda kahtē haĩ  !

¹¹⁶In fact, the word nature (swabhav) is very good. ¹¹⁷Swa bhav means feelings of the self.

¹⁷⁸Muraliyō̃ mē̃ sunā hai nā .

¹¹⁸The self is said to be elevated.

¹⁷⁹Aisā nahī̃ bannā . ¹⁸⁰Kōī bhī bāt kō svayã apnī taraph khīñchnē kī|key khīñchātān kabhī nahī̃ karō .

¹¹⁹There are elevated feelings, there are feelings of the self, there is soul consciousness.

¹⁸¹Sahaj milē vah śhrēṣhṭh bhāgya hai . ¹⁸²Khīñch kē|K lēnē vālā iskō śhrēṣhṭh bhāgya nahī̃ kahē̃gē .

¹²⁰However, you use the words “bhav­ swabhav” (conflict of feelings and nature) a lot.

¹⁸³Usmē̃ siddhi nahī̃ hōtī . ¹⁸⁴Mēhnat jyādā saphaltā kam|cum . ¹⁸⁵Kyōṅki sabhī kī|key āśhīrvād nahī̃ miltī hai .

¹²¹So that is a weak nature which, from time to time, becomes an obstacle to your flying stage.

¹⁸⁶Jō sahaj miltā hai usmē̃ sabhī kī|key āśhīrvād bharī huī hai .

¹²²In royal words you say, “My nature is like that.”

¹⁸⁷Samjhā – ¹⁸⁸Tanāv kyā hai  ! ¹⁸⁹Lagāv kō tō us din spaṣhṭ kiyā thā . ¹⁹⁰Kōī bhī kamzōr svabhāv na hō .

¹²³When your nature is elevated, it is like the Father’s.

¹⁹¹Aisē bhī nahī̃ samjhō maĩ tō is dēśh kā rahnē vālā hū̃ .

¹²⁴If it becomes an obstacle, then it is a weak nature.

¹⁹²Isliē mērā svabhāv , mērā chalnā mērā rahnā aisā hai , nahī̃ .

¹²⁵So, you know the meaning of all three words.

¹⁹³Dēśh kē|K kāraṇ , dharm kē|K kāraṇ , saṅg kē|K kāraṇ aisā mērā svabhāv hai .

¹²⁶There are many types of tension and the reason for tension is the consciousness of “I”.

¹⁹⁴Yah nahī̃ .

¹²⁷I did this.

¹⁹⁵Āp kaun sē dēśh vālē hō  !

¹²⁸I can do this.

¹⁹⁶Yah tō sēvā kē liē nimitt sthān milē haĩ .

¹²⁹I alone will do this.

¹⁹⁷Na kōī vidēśhī hai , na yah naśhā hō ki maĩ bhāratvāsī hū̃ .

¹³⁰This consciousness of “I” creates tension.

¹⁹⁸Sabhī ēk bāp kē|K haĩ .

¹³¹This “I” is body consciousness.

¹⁹⁹Bhāratvāsī bhī brāhmaṇ ātmāyē̃ haĩ .

¹³²One thing is, “I am an elevated soul”.

²⁰⁰Vidēśh mē̃ rahnē vālē bhī brāhmaṇ ātmāyē̃ haĩ .

¹³³Another is, “I am So­and­so.

²⁰¹Antar nahī̃ hai .

¹³⁴I am sensible.

²⁰²Aisē nahī̃ bhāratvāsī aisē haĩ .

¹³⁵I am yogi, I am gyani.

²⁰³Vidēśhī aisē haĩ .

¹³⁶I am ahead in service.”

²⁰⁴Yah śhabda bhī kabhī nahī̃ bōlō .

¹³⁷This consciousness of “I” creates tension.

²⁰⁵Sab brāhmaṇ ātmāyē̃ haĩ . ²⁰⁶Yah tō sēvā kē liē sthān hai .

¹³⁸This is why, in some cases, where there should be a fast speed in service, it becomes a slow speed.

²⁰⁷Sunāyā thā nā ki āp vidēśh mē̃ kyō̃ pahũchē hō  ?

¹³⁹You continue to move, but you can’t speed up.

²⁰⁸Vahā̃ kyō̃ janma liyā  ? ²⁰⁹Bhārat mē̃ kyō̃ nahī̃ liyā  ?

¹⁴⁰The basis of speeding up is to help others move forward.

²¹⁰Vahā̃ gayē hō sēvā sthān khōlnē kē liē .

¹⁴¹Always to help them move forward is for you to move forward.

²¹¹Nahī̃ tō bhāratvāsiyō̃ kō vīsā kā kitnā problem hai .

¹⁴²You do understand what the consciousness of “I” is in service, do you not?

²¹²Āp sab tō sahaj rahē paṛē hō . ²¹³Kitnē dēśhō̃ mē̃ sēvā hō rahī hai  !

¹⁴³It is this consciousness of “I” that ends the fast speed. ¹⁴⁴Do you understand?

²¹⁴Tō sēvā kē liē vidēśh mē̃ gayē hō .

¹⁴⁵You will give away these three things, will you not?

²¹⁵Bākī hō sabhī brāhmaṇ ātmāyē̃ .

¹⁴⁶Or will you take them with you?

²¹⁶Isliē kōī bhī kisī ādhār mē̃ svabhāv nahī̃ banānā .

¹⁴⁷This is called the fortune you have received through renunciation.

²¹⁷Jō bāp kā svabhāv vah bachchō̃ kā svabhāv . ²¹⁸Bāp kā svabhāv kyā hai  ?

¹⁴⁸Constantly eat by sharing with everyone and increase it.

²¹⁹Sadā her|har ātmā kē prati kalyāṇ vā rahm kī|key bhāvnā kā svabhāv .

¹⁴⁹You have received this fortune of renunciation.

²²⁰Har ēk kō ū̃chā uṭhānē kā svabhāv , madhurtā kā svabhāv .

¹⁵⁰The facilities of service are the fortune of renunciation.

²²¹Nirmāntā kā svabhāv . ²²²Mērā svabhāv aisā hai yah kabhī nahī̃ bōlnā .

¹⁵¹However, if you keep this fortune limited by the consciousness of “I”, it won’t increase.

²²³Mērā kahā̃ sē āyā . ²²⁴Mērā tēj bōlnē kā svabhāv hai , mērā āvēśh mē̃ ānē kā svabhāv hai .

¹⁵²Make others co­operative and constantly share the fruit of the fortune of renunciation with them and move forward.

²²⁵Svabhāv kē|K kāraṇ hō jātā hai .

¹⁵³Don’t just say, “I, I”.

²²⁶Yah māyā hai .

¹⁵⁴Share it with others too.

²²⁷Kaīyō̃ kā abhimān kā svabhāv , īrṣhyā kā , āvēśh mē̃ ānē kā svabhāv hōtā hai , dilśhikasta hōnē kā svabhāv hōtā hai .

¹⁵⁵Share it with one another, work in harmony and continue to move forward. ¹⁵⁶These vibrations are visible in the midst of service now.

²²⁸Achchhā hōtē bhī apnē kō achchhā nahī̃ samajhtē .

¹⁵⁷So, become generous­hearted in this.

²²⁹Sadaiv apnē kō kamzōr hī samajhē̃gē . ²³⁰Maĩ āgē jā nahī̃ saktī .

¹⁵⁸This is called: The one who takes the initiative is Arjuna.

²³¹Kar nahī̃ saktī .

¹⁵⁹Do not look at one another.

²³²Yah dilśhikasta svabhāv yah bhī wrong hai .

¹⁶⁰“This one is also doing this.

²³³Abhimān mē̃ nahī̃ āō .

¹⁶¹This happens all the time.”

²³⁴Lēkin svamān mē̃ rahō tō isī prakār kē|K svabhāv kō kahā jātā hai kamzōr svabhāv .

¹⁶²Instead, “Let me become an instrument to see the specialities of others.”

²³⁵Tō tīnō̃ bātō̃ kā attention sārā varṣh rakhnā .

¹⁶³What was Father Brahma’s speciality?

²³⁶In tīnō̃ bātō̃ sē safe rahnā hai .

¹⁶⁴He always kept the children ahead.

²³⁷Muśhkil tō nahī̃ hai nā .

¹⁶⁵“Children are cleverer than me.

²³⁸Sāthī ādi sē ant tak sahyōgī sāthī hai .

¹⁶⁶Children will do this.”

²³⁹Sāthī tō samān chāhiē nā . ²⁴⁰Agar sāthiyō̃ mē̃ samāntā nahī̃ hōgī tō sāthī prīt kī|key rīti nibhā nahī̃ saktē .

¹⁶⁷He had so much renunciation that he even renounced the fortune received through renunciation.

²⁴¹Achchhā yah tō 3 bātē̃ attention mē̃ rakhē̃gē . ²⁴²Lēkin in tīn bātō̃ sē sadā kinārā karnē kē liē aur 3 bātē̃ yād rakhnī haĩ .

¹⁶⁸If anyone praised Brahma because of the love they received or the attainment they had, he would remind them of the Father.

²⁴³Āj tīn kā pāṭh paṛhā rahē haĩ .

¹⁶⁹You will not receive an inheritance from Brahma.

²⁴⁴Sadā apnē jīvan mē̃ - ēk balance rakhnā hai .

¹⁷⁰You mustn’t keep a picture of Brahma.

²⁴⁵Sab bāt mē̃ balance hō .

¹⁷¹Do not consider Brahma to be everything.

²⁴⁶Yād mē̃ , sēvā mē̃ balance . ²⁴⁷Svamān , abhimān kō samāpt kartā . ²⁴⁸Svamān mē̃ sthit rahnā .

¹⁷²This is called renouncing the fortune received through renunciation and becoming engaged in service.

²⁴⁹Yah sab bātē̃ smr̥iti mē̃ rahē .

¹⁷³By doing this you become doubly great donors.

²⁵⁰Jyādā ramaṇīk bhī nahī̃ , jyādā gambhīr bhī nahī̃ . ²⁵¹Balance hō .

¹⁷⁴Others should offer it to you, you yourself should not pull it towards you.

²⁵²Samay par ramaṇīk , samay par gambhīr . ²⁵³Tō ēk hai ‘ balance ’ .

¹⁷⁵If you praise yourself, if you pull it to yourself, what would you call that?

²⁵⁴Dūsrā sadā amr̥itvēlē bāp sē viśhēṣh blessing lēnī hai  !

¹⁷⁶You have heard it in the murlis, have you not? ¹⁷⁷Do not become like that.

²⁵⁵Rōj amr̥itvēlē bāpdādā bachchō̃ prati blessing kī|key jhōlī khōltē haĩ .

¹⁷⁸Never have a tug of war of pulling something towards yourself.

²⁵⁶Ussē jitnā lēnē chāhō utnā lē saktē hō .

¹⁷⁹Whatever you receive easily is elevated fortune.

²⁵⁷‘ tō balance , blessing tīsrā blissful life ’ .

¹⁸⁰To take something by pulling it to you is not called elevated fortune.

²⁵⁸Tīnō̃ bātē̃ smr̥iti mē̃ rahnē sē vah tīnō̃ bātē̃ jō attention dēnē kī haĩ , vah svataḥ hī samāpt hō jāyēṅgī . ²⁵⁹Samjhā  ! ²⁶⁰Achchhā aur tīn bātē̃ sunō –

¹⁸¹There is no success in that. ¹⁸²There would be greater effort and less success because you don’t receive everyone’s blessings.

²⁶¹Lakṣhya rūp mē̃ vā dhāraṇ kē|K rūp mē̃ viśhēṣh tīn bātē̃ dhyān mē̃ rakhnī haĩ .

¹⁸³Whatever you receive easily is filled with everyone’s blessings.

²⁶²Vah chhōṛnī haĩ aur vah dhāraṇ karnī hai .

¹⁸⁴Do you understand? ¹⁸⁵What is tension?

²⁶³Chhōṛnē vālī tō chhōṛ dī nā sadā kē liē .

¹⁸⁶Baba clarified attachment the other day.

²⁶⁴Uskō yād karnē kī|key jarūrat nahī̃ paṛēgī .

¹⁸⁷Let there not be any type of weak nature.

²⁶⁵Lēkin yah tīn bātē̃ jō sunāī yah smr̥iti mē̃ rakhnā aur dhārṇā svarūp mē̃ viśhēṣh yād rakhnā . ²⁶⁶Ēk - sab bātō̃ mē̃ reality hō .

¹⁸⁸Do not think: I am a resident of this land and this is why my nature, my way of moving and living is like this.

²⁶⁷Mix nahī̃ .

¹⁸⁹No.

²⁶⁸Iskō kahtē haĩ - reality . ²⁶⁹Saṅkalp mē̃ , bōl mē̃ , sab bāt mē̃ real .

¹⁹⁰It is not that my nature is what it is because of the land, the religion or the company.

²⁷⁰‘ sachchī dil par sāhēb rājī ’ .

¹⁹¹Which land do you belong to?

²⁷¹Sach kī|key niśhānī kyā hōgī  ? ²⁷²Sach tō biṭhō nach .

¹⁹²You have been given that place just in name for service.

²⁷³Jō sachchā hōgā vah sadā khuśhī mē̃ nāchtā rahēgā . ²⁷⁴Tō ēk reality dūsrā royalty .

¹⁹³No one is a foreigner nor should anyone have the intoxication: I am a resident of Bharat.

²⁷⁵Chhōṭī-chhōṭī bāt mē̃ kabhī bhī buddhi jhukāv mē̃ na āvē .

¹⁹⁴All of you belong to the one Father.

²⁷⁶Jaisē royal bachchē hōtē haĩ tō unhō̃ kī|key kab chhōṭī-sī chīz par najar nahī̃ jāyēgī .

¹⁹⁵The residents of Bharat are Brahmin souls and the residents abroad are also Brahmin souls.

²⁷⁷Agar najar gaī tō uskō royal nahī̃ kahā jātā .

¹⁹⁶There is no difference.

²⁷⁸Kisī bhī chhōṭī-chhōṭī bātō̃ mē̃ buddhi kā jhukāv hō jāē tō uskō royalty nahī̃ kahā jātā .

¹⁹⁷It is not that the people of Bharat are like this and the people abroad are like that.

²⁷⁹Jō royal hōtā hai vah sadā prāpti svarūp hōtā hai .

¹⁹⁸Never speak these words.

²⁸⁰Kahā̃ arãkh vā buddhi nahī̃ jātī .

¹⁹⁹All of you are Brahmin souls.

²⁸¹Tō yah hai rūhānī royalty , kapṛō̃ kī|key royalty nahī̃ .

²⁰⁰Those places are just for service.

²⁸²‘ tō reality , royalty aur tīsrā unity ’ . ²⁸³Her|har bāt mē̃ , saṅkalp mē̃ , bōl mē̃ , karma mē̃ bhī sadā ēk dō mē̃ unity dikhāī dē .

²⁰¹You were told why you have gone abroad, why you have taken birth there, and why you didn’t take birth in Bharat.

²⁸⁴Brāhmaṇ mānā hī ēk . ²⁸⁵Lākh nahī̃ , ēk .

²⁰²You have gone there to open service places.

²⁸⁶Iskō kahā jātā hai unity . ²⁸⁷Vahā̃ anēk sthiti kē|K kāraṇ ēk bhī anēk hō jātē .

²⁰³Otherwise, the people of Bharat would have so many problems with visas.

²⁸⁸Aur yahā̃ anēk hōtē bhī ēk haĩ .

²⁰⁴All of you live there easily.

²⁸⁹Iskō kahā jātā hai - ‘ unity ’ .

²⁰⁵Service is taking place in so many countries.

²⁹⁰Dūsrē kō nahī̃ dēkhnā hai .

²⁰⁶So, you have gone abroad for service.

²⁹¹Ham chāhtē haĩ unity karē̃ lēkin yah nahī̃ kartē haĩ .

²⁰⁷However, you are all Brahmin souls.

²⁹²Agar āp kartē rahē̃gē tō uskō disunity kā chance hī nahī̃ milēgā .

²⁰⁸Therefore, none of you should let your nature be dependent on anything.

²⁹³Kōī hāth aisē kartā , dūsrā na karē tō āvāz nahī̃ hōgā .

²⁰⁹The Father’s nature is the children’s nature.

²⁹⁴Agar kōī disunity kā kōī bhī kārya kartā hai , āp unity mē̃ rahō tō disunity vālē kab disunity kā kām kar nahī̃ sakē̃gē .

²¹⁰What is the Father’s nature? ²¹¹His nature is constantly to have benevolent and merciful feelings for every soul.

²⁹⁵Unity mē̃ ānā hī paṛēgā .

²¹²His nature is of uplifting everyone.

²⁹⁶Isliē tīn bātē̃ - reality , royalty aur unity .

²¹³It is a sweet nature, a nature of humility.

²⁹⁷Yah tīnō̃ hī bātē̃ sadā bāp samān bannē mē̃ sahyōgī banē̃gī . ²⁹⁸Samjhā  !

²¹⁴Never say, “My nature is like that.” ²¹⁵Where did “mine” come from?

²⁹⁹Āj tīn kā pāṭh paṛh liyā nā .

²¹⁶Speaking harshly is my nature.

³⁰⁰Bāp kō tō bachchō̃ par nāz hai .

²¹⁷Being forceful is my nature.

³⁰¹Itnē yōgya bachchē aur yōgī bachchē kisī bāp kē|K hō hī nahī̃ saktē .

²¹⁸This happens because of my nature. ²¹⁹This is Maya!

³⁰²Yōgya bhī hō , yōgī bhī hō aur ēk-ēk padmāpadam bhāgyavān hō .

²²⁰Some have a nature of arrogance, jealousy or becoming forceful.

³⁰³Sārē kalp mē̃ itnē aur aisē bachchē hō hī nahī̃ saktē .

²²¹Some have a nature of being disheartened.

³⁰⁴Isliē viśhēṣh amr̥itvēlē kā time bāpdādā nē kyō̃ rakhā hai - brāhmaṇ bachchō̃ kē liē .

²²²Even though they may be good, they don’t consider themselves to be good.

³⁰⁵Kyōṅki viśhēṣh bāpdādā her|har bachchē kī|key viśhēṣhtā kō , sēvā kō , guṇ kō sadā sāmnē lātē haĩ .

²²³They would always consider themselves to be weak. ²²⁴“I cannot move forward.

³⁰⁶Aur kyā kartē haĩ  ?

²²⁵I cannot do this.”

³⁰⁷Jō her|har bachchē kī|key viśhēṣhtā hai , guṇ hai , sēvā hai , uskō viśhēṣh vardān sē avināśhī banātē haĩ .

²²⁶To have this nature of being disheartened is also wrong.

³⁰⁸Isliē khās yah samay bachchō̃ kā rakhā hai .

²²⁷Do not have arrogance, but maintain your self­respect.

³⁰⁹Amr̥itvēlē kī|key viśhēṣh pālnā hai .

²²⁸So, that type of nature is called a weak nature.

³¹⁰Har ēk kō bāpdādā snēh kē|K sahyōg kī|key , vardān kī|key pālnā dētē haĩ .

²²⁹Therefore, pay attention to all these three things throughout the year.

³¹¹Samjhā bāp kyā kartē haĩ aur āp lōg kyā kartē hō .

²³⁰Remain safe from all these three things. ²³¹It is not difficult, is it?

³¹²Śhivbābā sukhdātā hai , śhānti dātā hai … aisē kahtē hō nā .

²³²Your Companion is the co­operative Companion till the end.

³¹³Aur bāp pālnā dētē haĩ .

²³³A companion has to be equal.

³¹⁴Jaisē mā̃ bāp bachchō̃ kō savērē taiyār kartē sāph sutharā karkē phir kahtē ab sārā din khāō piyō paṛhō .

²³⁴If there isn’t equality in the companions, the companions cannot fulfil the responsibility of love.

³¹⁵Bāpdādā bhī amr̥itvēlē yah pālnā dētē arthāt sārē din kē liē śhakti bhar dētē haĩ . ³¹⁶Viśhēṣh pālnā kā yah samay hai .

²³⁵OK, you will pay attention to these three things. ²³⁶However, in order to constantly stay away from these three things, remember three other things.

³¹⁷Yah extra vardān kī|key pālnā kā samay hai .

²³⁷Today, Baba is teaching you the lesson of threes.

³¹⁸Amr̥itvēlē vardānō̃ kī|key jhōlī khultī hai .

²³⁸Constantly maintain a balance in your life.

³¹⁹Jitnā jō vardān lēnē chāhē sachchī dil sē , matlab sē nahī̃ .

²³⁹Let there be a balance in everything.

³²⁰Jab matlab hōgā tab kahē̃gē hamkō yah dō , jō matlab sē māṅgtā hai tō bāpdādā kyā kartē haĩ  !

²⁴⁰The balance of remembrance and service. ²⁴¹Self­respect finishes arrogance.

³²¹Unkā matlab siddha karnē kē liē utnī śhakti dētā hai , matlab pūrā huā aur khatm .

²⁴²Remain stable in your self­respect. ²⁴³Let all these things remain in your awareness.

³²²Phir bhī bachchē haĩ , nā tō nahī̃ karē̃gē .

²⁴⁴Not too entertaining, not too serious.

³²³Lēkin sadā hī vardānō̃ sē paltē rahō , chaltē rahō , uṛtē rahō uskē liē jitnā amr̥itvēlā śhaktiśhālī banāyēṅgē utnā sārā din sahaj hōgā . ³²⁴Samjhā .

²⁴⁵Let there be a balance. ²⁴⁶Be entertaining when you have to be entertaining and be serious when there is a need to be serious.

³²⁵Abhī is varṣh golden jubilee kī|key taiyārī tō kar rahē hō - lēkin is varṣh mē̃ har ēk sēvākēndra par aur kyā viśhēṣhtā karō vah batā rahē haĩ . ³²⁶Golden jubilee tō karnī hai vah nahī̃ bhūl jānā lēkin sāth-sāth bāpdādā sabhī sthānō̃ kā chakra lagātē , classes dēkhtē haĩ . ³²⁷Regular student dēkhtē haĩ , kabhī-kabhī ānē vālē dēkhtē , samparka vālē dēkhtē . ³²⁸Yah sab dēkhtē huē is varṣh yah lakṣhya rakhō ki her|har centre par , her|har prakār kī|key variety hōnī chāhiē .

²⁴⁷So, first is balance.

³²⁹Vakīl bhī hō , judge bhī hō , doctor bhī hō , science vālā ādi … sab hōnē chāhiē . ³³⁰Sabhī dharm vālē bhī hōnē chāhiē .

²⁴⁸Secondly, always claim special blessings from the Father at amrit vela.

³³¹Sab prakār kī|key variety jyādā mē̃ jyādā jitnī bhī hō lēkin kam sē kam ēk bhī occupation vālē sab variety her|har sthān par hōnī chāhiē .

²⁴⁹Every day at amrit vela, BapDada opens His apron of blessings for you children.

³³²Student bhī hō tō būṛhā bhī hō , yuvā bhī hō , bachchā bhī hō .

²⁵⁰You can take as much as you want from that.

³³³Sab prakār kī|key variety hōnī chāhiē .

²⁵¹So, balance, blessings, and thirdly, a blissful life.

³³⁴Pravr̥itti vālē yugal bhī hōnē chāhiē . ³³⁵Jaisē āp lōg result nikāltē hō - ēk tō āyu kē|K hisāb sē variety nikāltē hō .

²⁵²By having these three things in your awareness, the three things you have to pay attention to will automatically end.

³³⁶Dūsrā sēvā kē|K hisāb sē varg nikāltē hō .

²⁵³Do you understand?

³³⁷Ēk bhī occupation vālā kam|cum na hō .

²⁵⁴Achcha, now listen to three other things.

³³⁸Iskō kahā jātā hai - variety prakār kā guldastā . ³³⁹Ēk bhī raṅg rūp kā puṣhp kam|cum na hō .

²⁵⁵You especially have to keep the aim and imbibe three other things.

³⁴⁰Har ēk sēvākēndra - aisī saṅkhyā sab prakār kī|key baṛhāō .

²⁵⁶You have to renounce those and the others have to be imbibed.

³⁴¹Jitnā baṛhāō utnā number āgē hō . ³⁴²Is varṣh mē̃ aisē variety prakār kē|K sṭūḍaiṇṭa taiyār karō .

²⁵⁷You have let go of, for all time, the things you have to let go of, have you not?

³⁴³Kōī jis bhī class mē̃ jāvē tō unkō sab prakār kē|K occupation vālē dikhāī dē̃ . ³⁴⁴Aur vah ēk phir apnē hamjins kī|key sēvā jarūr karē tō saṅkhyā bhī baṛh jāyēgī aur variety bhī hōgī .

²⁵⁸You won’t even need to remember them but do keep in your awareness the three things that Baba has told you about and especially also remember these to become an embodiment of dharna.

³⁴⁵Bākī we|V . āī|eye|I . pī|P . kī|key service tō kartē hī hō .

²⁵⁹1. Reality in everything, nothing mixed.

³⁴⁶Usmē̃ bhī addition .

²⁶⁰This is called reality.

³⁴⁷Bāpdādā nē sunāyā thā - sirph sunnē liē nahī̃ āvē̃ lēkin lēnē liē āvē̃ .

²⁶¹To be real in your thoughts, words and everything. ²⁶²The Lord is pleased with an honest heart.

³⁴⁸Ban karkē jāvē̃ .

²⁶³What is the sign of truth?

³⁴⁹Sirph sunā bahut achchhā lagā .

²⁶⁴The soul dances when there is truth.

³⁵⁰Nahī̃ . ³⁵¹Kuchh lēkē jā rahā hū̃ . ³⁵²Bankar kē|K jā rahā hū̃ .

²⁶⁵Those who are honest will always continue to dance in happiness.

³⁵³We|V . āī|eye|I . pī|P . kī|key sēvā tō jitnā baṛhātē rahē̃gē utnā āvāz buland hōtā jāyēgā .

²⁶⁶So, one is reality, the next is royalty. ²⁶⁷Let your intellect not become subservient in trivial matters.

³⁵⁴Dhīrē-dhīrē āvāz buland hō rahā hai lēkin ēk taraph kā ēk āvāz baṛā ātā hai .

²⁶⁸The vision of royal children is never drawn to little things.

³⁵⁵Sab taraph nahī̃ hōtā hai . ³⁵⁶Tō ēk taraph kā āvāz chhip jātā hai .

²⁶⁹If their vision is pulled, that is not called royal.

³⁵⁷Chārō̃ taraph sē buland āvāz hōgā tō vijay kā nagāṛā . ³⁵⁸Baj jāyēgā .

²⁷⁰If the intellect becomes subservient to little things, that is not called royalty.

³⁵⁹Jab vijay kā nagāṛā bajātē haĩ tō chārō̃ taraph chakkar lagātē haĩ .

²⁷¹Those who are royal are always embodiments of attainment.

³⁶⁰Chārō̃ taraph āvāz phailtā hai . ³⁶¹Tō samjhā sēvā mē̃ kyā karnā hai  !

²⁷²Neither their vision nor their intellect is ever pulled anywhere.

³⁶²Svasthiti aur sēvā kē|K unnati .

²⁷³So, this is spiritual royalty.

³⁶³Sva sthiti hī sēvā kī|key unnati kē liē sahaj siddhi vā sahaj sādhan hai .

²⁷⁴Not royalty of clothes. ²⁷⁵So, reality, royalty and thirdly, unity.

³⁶⁴Sva kī|key unnati kē|K binā sēvā kī|key unnati avināśhī , nirvighna nahī̃ banēgī .

²⁷⁶Let unity be visible amongst you in every situation, in your thoughts, words and deeds.

³⁶⁵Isliē dōnō̃ kā balance hō .

²⁷⁷Brahmin means one.

³⁶⁶Sva unnati kō chhōṛ sirph sēvā kī|key unnati nahī̃ karō .

²⁷⁸Not a hundred thousand, but one.

³⁶⁷Sāth-sāth karō .

²⁷⁹This is called unity.

³⁶⁸Nahī̃ tō jinkē nimitt bantē haĩ vah bhī kamzōr hōtē . ³⁶⁹Unhō̃ kō bhī bahut mēhnat karnī paṛtī . ³⁷⁰Isliē sva unnati , sēvā kī|key unnati sadā hī sāth rakhtē huē uṛtē chalō .

²⁸⁰There, because of having many different stages, one becomes many, whereas here, whilst there are many, you become one.

³⁷¹Achchhā –

²⁸¹This is called unity.

³⁷²Sadā svayã kō pass with honour bannē kē|K lakṣhya aur lakṣhaṇ mē̃ chalānē vālē , sadā svayã kō brahmā bāp samān tyāg kā bhāgya bāṇṭnē vālē , number one tyāgī , śhrēṣhṭh bhāgya banānē vālē , sadā sahaj prāpti kē|K adhikārī ban sva unnati aur sēvā kī|key unnati karnē vālē , sadā her|har kadam mē̃ sahyōgī , sāthī ban āgē baṛhnē vālē , smr̥iti , sthiti śhaktiśhālī banānē sē sadā bāp kō follow karnē vālē , aisē sadā sahayōgī-sāthī , pharmānvardār , āgyākārī , santuṣhṭ rahnē vālē , sarv kō rājī karnē kē|K rāz kō jānnē vālē , aisī śhrēṣhṭh ātmāō̃ kō , mahān puṇya ātmāō̃ kō , double mahādānī bachchō̃ kō bāpdādā kā yādpyār aur namastē . ³⁷³’ ’ ³⁷⁴Baṛī dādiyō̃ sē avyakt bāpdādā kī|key mulākāt - ādi sē ab tak jō her|har kārya mē̃ sāth chaltē ā rahē haĩ , unhō̃ kī|key yah viśhēṣhtā hai - jaisē brahmā bāp her|har kadam mē̃ anubhavī ban anubhav kī|key authority sē viśhva kē|K rājya kī authority lētē haĩ aisē hī āp sabhī bhī bahutkāl kē|K her|har prakār kē|K anubhav kī|key authority kē|K kāraṇ bahutkāl kē|K rājya kī authority mē̃ bhī sāthī bannē vālē hō . ³⁷⁵Jinhōnnē ādi sē saṅkalp kiyā - jahā̃ biṭhāyēṅgē , jaisē chalāyēṅgē vaisē chaltē huē sāth chalē̃gē .

²⁸²You mustn’t look at others.

³⁷⁶Tō sāth chalnē kā pahlā vāydā bāpdādā kō nibhānā hī paṛēgā .

²⁸³“I wish to be in unity, but this one isn’t becoming united.”

³⁷⁷Brahmā bāp kē|K bhī sāth rahnē vālē hō . ³⁷⁸Rājya mē̃ bhī sāth rahē̃gē , bhakti mē̃ bhī sāth rahē̃gē .

²⁸⁴If you continue to remain in unity, others won’t have a chance to become disunited.

³⁷⁹Jitnā abhī buddhi sē sadā kā sāth rahtā hai usī hisāb sē rājya mē̃ bhī sadā sāth haĩ .

²⁸⁵If one person raises his hand to clap and the other one doesn’t give his hand, there won’t be any sound.

³⁸⁰Agar abhī thōṛā-sā dūr tō kōī janm mē̃ dūr kē|K hō jāyēṅgē . ³⁸¹Kōī janm mē̃ najdīk kē|K .

²⁸⁶If someone is doing anything that brings disunity, you just maintain your unity.

³⁸²Lēkin jō sadā hī buddhi sē sāth mē̃ rahtē haĩ , vah vahā̃ bhī sāth-sāth rahē̃gē .

²⁸⁷Then, those who have disunity will not be able to carry out the task of disunity.

³⁸³Sākār mē̃ tō āp sab 14 varṣh sāth rahē , saṅgamyug kē|K 14 varṣh kitnē varṣhō̃ kē|K samān hō gayē . ³⁸⁴Saṅgamyug kā itnā samay sākār rūp mē̃ sāth rahē hō , yah bhī bahut baṛā bhāgya hai . ³⁸⁵Phir buddhi sē bhī sāth hō , ghar mē̃ bhī sāth hōṅgē , rājya mē̃ bhī sāth hōṅgē . ³⁸⁶Bhalē takht par thōṛē baiṭhtē haĩ lēkin royal family kē|K najdīk sambandh mē̃ , sārē din kī|key dincharyā mē̃ sāth rahnē mē̃ part jarūr bajātē haĩ .

²⁸⁸They will have to come into that unity.

³⁸⁷Tō yah ādi sē sāth rahnē kā vāydā sārā kalp hī chaltā rahēgā . ³⁸⁸Bhakti mē̃ bhī kāphī samay sāth rahē̃gē .

²⁸⁹Therefore, remember the three things: reality, royalty and unity.

³⁸⁹Yah pīchhē kē|K janm mē̃ thōṛā-sā kōī dūr , kōī najdīk lēkin phir bhī sāth sārā kalp kisī na kisī rūp sē rahtē haĩ .

²⁹⁰All these three things will constantly co­operate with you in your becoming equal to the Father.

³⁹⁰Aisā vāydā hai nā  !

²⁹¹Do you understand?

³⁹¹Isliē āp lōgō̃ kō sabhī kis najar sē dēkhtē haĩ  !

²⁹²Today, you have learnt the lesson of threes.

³⁹²Bāp kē|K rūp hō .

²⁹³The Father is proud of you children.

³⁹³Isī kō hī bhakti mē̃ unhōnnē kahā hai - yah sab bhagvān kē|K rūp haĩ  !

²⁹⁴No other Father can have such worthy and yogi children.

³⁹⁴Kyōṅki bāp samān bantē hō nā  ! ³⁹⁵Āpkē rūp sē bāp dikhāī dētā hai isliē bāp kē|K rūp kah dētē haĩ .

²⁹⁵You are worthy and you are also yogi, and each one of you is multimillion times fortunate.

³⁹⁶Jō bāp kē|K sadā sāth rahnē vālē haĩ unkī yahī viśhēṣhtā hōgī , unkō dēkhkar bāp yād āyēgā , unkō nahī̃ yād karē̃gē lēkin bāp kō yād karē̃gē .

²⁹⁶No one throughout the whole cycle could have so many such children.

³⁹⁷Unhō̃ sē bāp kē|K charitra , bāp kī|key dr̥iṣhṭi , bāp kē|K karma , sab anubhav hōṅgē .

²⁹⁷So, why has BapDada especially kept the time of amrit vela for you Brahmin children?

³⁹⁸Vah svayã nahī̃ dikhāī dēgē lēkin un dvārā bāp kē|K karma vā dr̥iṣhṭi anubhav hōgī . ³⁹⁹Yahī viśhēṣhtā hai ananya , samān bachchē kī|key .

²⁹⁸Because at that time BapDada especially brings the speciality, the service and virtues of every child in front of Him.

⁴⁰⁰Sabhī aisē hō nā  !

²⁹⁹And what does He do?

⁴⁰¹Āp mē̃ tō nahī̃ phanstē haĩ nā  ! ⁴⁰²Yah tō nahī̃ kahtē phalānī bahut achchhī hai , nahī̃ . ⁴⁰³Bāp nē inhē̃ achchhā banāyā hai .

³⁰⁰He makes the speciality, virtues and service of every child imperishable by giving them a special blessing.

⁴⁰⁴Bāp kī|key dr̥iṣhṭi , bāp kī|key pālnā inhō̃ sē miltī hai .

³⁰¹This is why that time is especially kept for you children.

⁴⁰⁵Bāp kē|K mahāvākya inhō̃ sē suntē haĩ .

³⁰²That is the special sustenance of amrit vela.

⁴⁰⁶Yah viśhēṣhtā hai . ⁴⁰⁷Iskō kahā jātā hai - pyārā bhī lēkin nyārā bhī .

³⁰³BapDada gives each one the sustenance of the blessing of love and co­operation.

⁴⁰⁸Pyārā bhalē sabkā hō lēkin phãsānēvālā nahī̃ hō .

³⁰⁴Do you understand what He does and what you do?

⁴⁰⁹Bāp kē badlē āpkō yād na karē̃ . ⁴¹⁰Bāp kī|key śhakti lēnē kē liē bāp kē|K mahāvākya sunnē kē liē āpkō yād karē̃ .

³⁰⁵Shiv Baba is the Bestower of Happiness and the Bestower of Peace. ³⁰⁶This is what you say, is it not?

⁴¹¹Iskō kahtē haĩ - ‘ pyārā bhī aur nyārā bhī ’ .

³⁰⁷And the Father gives you sustenance.

⁴¹²Aisā group hai nā  ! ⁴¹³Kōī tō viśhēṣhtā hōgī nā jō sākār kī|key pālnā lī hai - viśhēṣhtā tō hōgī nā . ⁴¹⁴Āp lōgō̃ kē pās āyēṅgē tō kyā pūchhē̃gē - bāp kyā kartā thā , kaisē chaltā thā … yahī yād āyēgā nā  !

³⁰⁸Just as parents get their children ready in the morning, they freshen them up and say: Now, go and eat, drink and study all day long, so BapDada also gives this sustenance at amrit vela, that is, He fills you with power for the whole day.

⁴¹⁵Aisī viśhēṣh ātmāyē̃ hō .

³⁰⁹This is the time for special sustenance.

⁴¹⁶Iskō kahtē haĩ - divine unity .

³¹⁰This is the time for extra blessings and sustenance.

⁴¹⁷Divine kī|key smr̥iti dilāē divine banātē , isliē divine unity .

³¹¹The apron of blessings opens at amrit vela.

⁴¹⁸50 varṣh avināśhī rahē hō tō avināśhī bhav kī|key mubārak hō . ⁴¹⁹Kaī āyē kaī chakra lagānē gayē .

³¹²Any of you can take as many blessings as you want with an honest heart, not with selfish motives.

⁴²⁰Āp lōg tō anādi avināśhī hō gayē .

³¹³When it is with selfish motives, you would say: Give me this!

⁴²¹Anādi mē̃ bhī sāth , ādi mē̃ bhī sāth .

³¹⁴What does BapDada do when you ask with selfish motives?

⁴²²Vatan mē̃ sāth rahē̃gē tō sēvā kaisē karē̃gē  !

³¹⁵He gives you just that much power to fulfil your intentions.

⁴²³Āp tō thōṛā-sā ārām bhī kartē hō , bāp kō ārām kī|key bhī āvaśhyaktā nahī̃ .

³¹⁶However, as soon as your intention is fulfilled, everything is finished.

⁴²⁴Bāpdādā issē bhī chhūṭ gayē .

³¹⁷Nevertheless you are His children and so He will not say no.

⁴²⁵Avyakt kō ārām kī|key āvaśhyaktā nahī̃ . ⁴²⁶Vyakt kō āvaśhyaktā hai .

³¹⁸Therefore, constantly continue to be sustained with blessings.

⁴²⁷Ismē̃ āpsamān banāyē̃ tō kām khatm hō jāē .

³¹⁹Continue to move along, continue to fly.

⁴²⁸Phir bhī dēkhō jab kōī sēvā kā chance bantā hai tō bāp samān athak ban jātē hō . ⁴²⁹Phir thaktē nahī̃ hō . ⁴³⁰Achchhā –

³²⁰For this, to the extent that you make amrit vela powerful, to that extent the whole day will be easy.

⁴³¹Dādījī sē - bachpan sē bāp nē tājdhārī banāyā hai . ⁴³²Ātē hī sēvā kī|key jimmēvārī kā tāj pahnāyā aur samay prati samay jō bhī part chalā - chāhē beggary part chalā , chāhē maujō̃ kā part chalā , sabhī part mē̃ jimmēvārī kā tāj drama anusār dhāraṇ kartī āī hō . ⁴³³Isliē avyakt part mē̃ bhī tājdhārī nimitt ban gaī .

³²¹Do you understand? ³²²To those who constantly keep themselves moving with the aim and qualifications of those who are to pass with honours, to those who constantly share the elevated fortune they receive through renunciation like Father Brahma, to the number one renunciates who create an elevated fortune, to those who easily claim a right to attainment and who progress themselves and progress in service, to those who constantly become co­operative companions at every step and move forward, to those who make their awareness and stage powerful and constantly follow the Father, to such co­operative companions and those who obey orders, obedient children who remain content, to those who know the secrets of making everyone happy, to such elevated souls, to such great charitable souls, to the doubly great donor children, BapDada’s love, remembrance and namaste.

⁴³⁴Tō yah viśhēṣh ādi sē part hai . ⁴³⁵Sadā jimmēvārī nibhānē vālī . ⁴³⁶Jaisē bāp jimmēvār hai tō jimmēvārī kē|K tājdhārī bannē kā viśhēṣh part hai .

³²³Blessing: May you be a spiritual star of knowledge and make night into day by becoming a companion of the Sun of Knowledge and the moon of knowledge.

⁴³⁷Isliē ant mē̃ bhī dr̥iṣhṭi dvārā tāj , tilak sab dēkar gayē . ⁴³⁸Isliē āpkā jō yādgār hai nā usmē̃ tāj jarūr hōgā .

³²⁴Just as those stars emerge at night, so you spiritual stars of knowledge, you sparkling stars, also emerge in the night of Brahma.

⁴³⁹Jaisē kr̥iṣhṇa kō bachpan sē tāj dikhātē haĩ tō yādgār mē̃ bhī bachpan sē tājdhārī rūp sē pūjtē haĩ . ⁴⁴⁰Aur sab sāthī haĩ lēkin āp tājdhārī hō .

³²⁵Those stars don’t make night into day, but you become companions of the Sun of Knowledge and the moon of knowledge and change night into day.

⁴⁴¹Sāth tō sabhī nibhātē lēkin samān rūp mē̃ sāth nibhānā . ⁴⁴²Ismē̃ antar hai .

³²⁶Those are the stars of the sky and you are the stars of the earth.

⁴⁴³Vidāī kē|K samay sabhī bachchō̃ kō yādpyār - sabhī taraph kē|K snēhī sahyōgī bachchō̃ kō bāpdādā kā viśhēṣh snēh sampann yādpyār svīkār hō . ⁴⁴⁴Āj bāpdādā sabhī bachchō̃ kō sadā nirvighna ban , vighna vināśhak ban viśhva kō nirvighna banānē kē|K kārya kī|key badhāī dē rahē haĩ . ⁴⁴⁵Her|har bachchā yahī śhrēṣhṭh saṅkalp kartā hai ki sēvā mē̃ sadā āgē baṛhē̃ , yah śhrēṣhṭh saṅkalp sēvā mē̃ sadā āgē baṛhā rahā hai aur baṛhātā rahēgā . ⁴⁴⁶Sēvā kē|K sāth-sāth sva-unnati aur sēvā kī|key unnati kā balance rakh āgē baṛhtē chalō tō bāpdādā aur sarv ātmāō̃ dvārā jinhō̃ kē nimitt bantē hō , unhō̃ kē|K dil kī|key duāyē̃ prāpt hōtī rahē̃gī .

³²⁷They belong to matter whereas you are God’s stars.

⁴⁴⁷Tō sadā balance dvārā blessing lētē huē āgē baṛhtē chalō . ⁴⁴⁸Sva-unnati aur sēvā kī|key unnati dōnō̃ sāth-sāth rahnē sē sadā aur sahaj saphaltā svarūp ban jāyēṅgē .

³²⁸Just as many types of star are visible sparkling in the galaxy of stars, in the same way, you spiritual stars are sparkling in God’s galaxy.

⁴⁴⁹Sabhī apnē-apnē nām sē viśhēṣh yādpyār svīkār karnā .

³²⁹Slogan: To receive a chance for service means to fill your aprons with blessings.

⁴⁵⁰Achchhā – ōm śhānti .

³³⁰* * * O M S H A N T I* * *