Avyakt murli for Thursday 11 April 1985

⁰> ¹11-04-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 11-04-85 Om Shanti Avyakt Bapdada Madhuban

²Mukhya bhāī-bahanō̃ kī|key meeting mē̃ avyakt bāpdādā kē|K madhur mahāvākya

¹Generosity is the basis of the speciality of a gathering.

³Āj viśhēṣh viśhva-parivartan , ādhār svarūp , viśhva kē|K bēhad sēvā kē|K ādhār svarūp , śhrēṣhṭh smr̥iti , bēhad kī|key vr̥itti , madhur amūlya bōl bōlnē kē|K ādhār dvārā aurō̃ kō bhī aisē umaṅg-utsāh dilānē kē|K ādhār svarūp nimitt aur nirmān svarūp aisī viśhēṣh ātmāō̃ sē milnē kē liē āyē haĩ .

²Today, Baba has come to meet the special souls who are the special images of support for world transformation, the support of unlimited service of the world, the images who, on the basis of their elevated awareness, their unlimited attitude and their sweet words, give zeal and enthusiasm to others and who are humble instruments.

⁴Har ēk apnē kō aisā ādhār svarūp anubhav kartē hō  ?

³Does each one of you experience yourself to be an image of support in this way?

⁵Ādhār rūp ātmāō̃ kē|K is saṅgaṭhan par itnī bēhad kī|key jimmēvārī hai .

⁴The gathering of the souls who are the support has such an unlimited responsibility.

⁶Ādhār rūp arthāt sadā svayã kō her|har samay , her|har saṅkalp , karma mē̃ jimmēvār samajh chalnē vālē .

⁵To be the image of support means constantly to consider oneself to be responsible at every moment, in every thought and in every action as you move along.

⁷Is saṅgaṭhan mē̃ ānā arthāt bēhad kē|K jimmēvārī kē|K tājdhārī bannā .

⁶To come into this gathering means to wear the crown of unlimited responsibility.

⁸Yah saṅgaṭhan jiskō meeting kahtē hō , meeting mē̃ ānā arthāt sadā bāp sē , sēvā sē , parivār sē , snēh kē|K śhrēṣhṭh saṅkalp kē|K dhāgē mē̃ bandhnā aur bāndhnā , iskē ādhār rūp hō .

⁷This gathering, which you call a meeting, to come to this meeting means to be tied to the Father, to service and to the family with the thread of elevated thoughts of love and to tie others too. ⁸You are the support of this.

⁹Is nimitt saṅgaṭhan mē̃ ānā arthāt svayã kō sarv kē prati example banānā .

⁹To come into this gathering of instruments means to make yourself an example to everyone else.

¹⁰Yah meeting nahī̃ lēkin sadā maryādā purūṣhōttam bannē kē|K śhubh saṅkalp kē|K bandhan mē̃ bandhnā hai . ¹¹In sab bātō̃ kē|K ādhār svarūp bannā iskō kahā jātā hai - ādhār svarūp saṅgaṭhan .

¹⁰This is not a meeting, but it is constantly tying yourself in the bond of the pure thought of becoming an elevated being who follows the highest code of conduct.

¹²Chārō̃ ōr kē|K viśhēṣh chunē huē ratan ikaṭṭhē huē hō . ¹³Chunē huē arthāt bāp samān banē huē .

¹¹In this gathering of those who are the support, all the specially selected jewels from everywhere have gathered together.

¹⁴Sēvā kā ādhār svarūp arthāt sva uddhār aur sarv kē|K uddhār svarūp .

¹²Selected means those who have become equal to the Father.

¹⁵Jitnā sva kē|K uddhār svarūp hōṅgē utnā hī sarv kē|K uddhār svarūp nimitt banē̃gē .

¹³The basis of support for service means an image who uplifts the self and uplifts everyone else.

¹⁶Bāpdādā is saṅgaṭhan kē|K ādhār rūp aur uddhār rūp bachchō̃ kō dēkh rahē thē aur viśhēṣh viśhēṣhtā dēkh rahē thē ādhār rūp bhī ban gayē , uddhār rūp bhī banē .

¹⁴To the extent that you are an image who uplifts yourself, so you will become an instrument to uplift everyone else.

¹⁷In dōnō̃ bātō̃ mē̃ saphaltā pānē kē liē tīsrī kyā bāt chāhiē  ? ¹⁸Ādhār rūp haĩ tabhī tō nimantraṇ par āyē haĩ nā .

¹⁵BapDada was seeing in this gathering the children who are images of support and images of upliftment, and He was especially seeing your specialities.

¹⁹Aur uddhār rūp haĩ tab tō plans banāyē haĩ . ²⁰Uddhār karnā arthāt sēvā karnā .

¹⁶You have become the images of support and you have also become the images of upliftment.

²¹Tīsrī bāt kyā dēkhī  ? ²²Jitnē viśhēṣh saṅgaṭhan kē|K haĩ utnē udāracitta .

¹⁷In order to achieve success in both of these things, what third thing do you need?

²³Udāradil vā udāracitta kē|K bōl , udāracitta kī|key bhāvnā kahā̃ tak hai  ? ²⁴Kyōṅki udāracitta arthāt sadā her|har kārya mē̃ farāgadil , baṛī dil vālē .

¹⁸It is because you are the images of support that you have been invited to come here and it is because you are the images of upliftment that you have made plans.

²⁵Kis bāt mē̃ farāgadil vā baṛī dil hō  ?

¹⁹To uplift means to do service.

²⁶Sarv prati śhubh bhāvnā dvārā āgē baṛhānē mē̃ farāgadil .

²⁰What third thing did Baba see?

²⁷Tērā sō mērā , mērā sō tērā . ²⁸Kyōṅki ēk hī bāp kā hai . ²⁹Is bēhad kī|key vr̥itti mē̃ farāgadil .

²¹To the extent that you are part of a special gathering, so you are generous­hearted.

³⁰Baṛī dil hō . ³¹Udār dil hō arthāt dātāpan kī|key bhāvnā kī|key dil .

²²To what extent do you have words of generosity and feelings of generosity?

³²Apnē prāpt kiyē huē guṇ , śhaktiyā̃ , viśhēṣhatāyē̃ sabmē̃ mahādānī bannē mē̃ farāgadil .

²³Because, to be generous­hearted means constantly to have a generous heart and a big heart in every task.

³³Vāṇī dvārā gyān dhan dān karnā yah kōī baṛī bāt nahī̃ hai .

²⁴In which aspect should you have a generous heart and a big heart?

³⁴Lēkin guṇ dān vā guṇ dēnē kē|K sahyōgī bannā . ³⁵Yah dān śhabda brāhmaṇō̃ kē liē yōgya nahī̃ hai .

²⁵Be generous­hearted in making everyone move forward with your good wishes for everyone.

³⁶Apnē guṇ sē dūsrē kō guṇvān , viśhēṣhtā bharnē mē̃ sahyōgī bannā iskō kahā jātā hai mahādānī , farāgadil .

²⁶Whatever is yours is mine and whatever is mine is yours because everything belongs to the one Father.

³⁷Aisā udāracitta bannā , udār dil bannā yah hai brahmā bāp kō follow father karnā .

²⁷Be generous­hearted and big­hearted in having this unlimited attitude.

³⁸Aisē udāracitta kī|key niśhānī kyā hōgī  ? ³⁹Tīn niśhāniyā̃ viśhēṣh hōṅgī .

²⁸Have a generous heart, that is, have a heart that has the feelings of a bestower.

⁴⁰Aisī ātmā īrṣhyā , ghr̥iṇā aur kriṭisāij karnā ( jiskō ṭōnṭa mārnā kahtē hō ) in tīnō̃ bātō̃ sē sadā mukt hōgī .

²⁹Be generous­hearted in being a great donor of the virtues, powers and specialities you have attained.

⁴¹Iskō kahā jātā udāracitta . ⁴²Īrṣhyā svayã kō bhī parēśhān kartī , dūsrē kō bhī parēśhān kartī hai .

³⁰To donate the wealth of knowledge through words is not a big thing.

⁴³Jaisē krōdh kō agni kahtē haĩ aisē īrṣhyā bhī agni jaisā hī kām kartī hai .

³¹However, donate virtues and become co­operative in giving virtues.

⁴⁴Krōdh mahā agni hai , īṣyā chhōṭī agni hai .

³²To use the word “donation” is not worthy of Brahmins.

⁴⁵Ghr̥iṇā kabhī bhī śhubh chintak , śhubh chintan sthiti kā anubhav nahī̃ karāyēgī . ⁴⁶Ghr̥iṇā arthāt khud bhī girnā aur dūsrē kō bhī girānā .

³³To make someone virtuous through your own virtues, to co­operate in filling souls with specialities is called being a great donor and generous­hearted.

⁴⁷Aisē kriṭisāij karnā chāhē hansī mē̃ karō , chāhē serious hōkar karō lēkin yah aisā duḥkh dētā hai jaisē kōī chal rahā hō , uskō dhakkā dēkar girānā .

³⁴To be so generous­hearted, to have such a generous heart is called, “Following the Father”. ³⁵What are the signs of those who are generous­hearted to this extent?

⁴⁸Ṭhōkar dēnā .

³⁶Baba especially saw three signs.

⁴⁹Jaisē kōī girā dētē tō chhōṭī chōṭ vā baṛī chōṭ lagnē sē vah himmathīn hō jātā hai .

³⁷Such a soul will always be free from jealousy, dislike and criticizing anyone (which you call taunting).

⁵⁰Usī chōṭ kō hī sōchtē rahtē haĩ , jab tak vō chōṭ hōgī tab tak chōṭ dēnē vālē kō kisī bhī rūp mē̃ yād jarūr kartā rahēgā yah sādhāraṇ bāt nahī̃ hai . ⁵¹Kiskē liē kah dēnā bahut sahaj hai .

³⁸This is called being generous­hearted. ³⁹Jealousy distresses you and also distresses others. ⁴⁰Just as you speak of the fire of anger, similarly, jealousy too works like a fire.

⁵²Lēkin hansī kī|key chōṭ bhī duḥkh rūp ban jātī hai .

⁴¹Anger is a big fire and jealousy is a small fire.

⁵³Yah duḥkh dēnē kī|key list mē̃ ātā hai . ⁵⁴Tō samjhā  ! ⁵⁵Jitnē ādhār svarūp hō utnē uddhār svarūp , udāradil , udāracitta bannē kē nimitt svarūp . ⁵⁶Niśhāniyā̃ samajh lī nā .

⁴²Dislike will never allow you to experience the stage of having pure and positive thoughts for others and constantly having pure and positive thoughts for yourself.

⁵⁷Udāracitta farāgadil hōgā . ⁵⁸Saṅgaṭhan tō bahut achchhā hai .

⁴³Dislike means to make oneself fall and also make others fall.

⁵⁹Sabhī nāmīgrāmī āyē huē haĩ . ⁶⁰Plans bhī achchhē - achchhē banāyē haĩ . ⁶¹Plan kō practical mē̃ lānē kē nimitt hō . ⁶²Jitnē achchhē plan banāyē haĩ utnē svayã bhī achchhē hō .

⁴⁴In the same way, to criticize – whether it is just as a joke or whether you are being serious – causes sorrow in such a way that it is as though you push them as they are moving along.

⁶³Bāp kō achchhē lagtē hō .

⁴⁵It means to kick them.

⁶⁴Sēvā kī|key lagan bahut achchhī hai . ⁶⁵Sēvā kā sadākāl kī|key saphaltā kā ādhār udārtā hai .

⁴⁶When someone trips you up you fall, then, because you are hurt, either lightly or seriously, you lose courage.

⁶⁶Sabhī kā lakṣhya , śhubh saṅkalp bahut achchhā hai aur ēk hī hai .

⁴⁷You continually keep thinking about your hurt.

⁶⁷Sirph ēk śhabda add karnā hai . ⁶⁸Ēk bāp kō pratyakṣha karnā hai - ēk bankar ēk kō pratyakṣha karnā hai .

⁴⁸And, while you are still hurt, you definitely continue to remember in one way or another the one who caused you that hurt.

⁶⁹Sirph yah addition karnī hai .

⁴⁹This is not an ordinary thing.

⁷⁰Ēk bāp kā parichay dēnē kē liē agyānī lōg bhī aṅgulī kā iśhārā karē̃gē .

⁵⁰It is very easy to say something about someone.

⁷¹Dō aṅgulī nahī̃ dikhāyēṅgē . ⁷²Sahyōgī bannē kī|key niśhānī bhī ēk aṅgulī dikhāyēṅgē .

⁵¹However, hurting someone, even by just joking, becomes a form of great sorrow.

⁷³Āp viśhēṣh ātmāō̃ kī|key yahī viśhēṣhtā kī|key niśhānī chalī ā rahī hai .

⁵²This too is in the list of causing sorrow.

⁷⁴Tō is golden jubilee kō manānē kē liē vā plan banānē kē liē sadā dō bātē̃ yād rahē̃ - ‘ ‘ ēktā aur ēkāgratā ’ ’ . ⁷⁵Yah dōnō̃ śhrēṣhṭh bhujāyē̃ haĩ , kārya karnē kī|key , saphaltā kī|key . ⁷⁶Ēkāgratā arthāt sadā nirvyartha saṅkalp , nirvikalp .

⁵³So, do you understand? ⁵⁴To the extent that you are an image of support, so you are an image of upliftment and an instrument who is generous­hearted, one with a generous heart.

⁷⁷Jahā̃ ēktā aur ēkāgratā hai vahā̃ saphaltā galē kā hār hai .

⁵⁵You understood the signs, did you not?

⁷⁸Golden jubilee kā kārya in viśhēṣh dō bhujāō̃ sē karnā .

⁵⁶Someone with a generous heart will have this generosity.

⁷⁹Dō bhujāyē̃ tō sabhī kō haĩ .

⁵⁷The gathering is very good.

⁸⁰Dō yah lagānā tō chaturbhuj hō jāyēṅgē .

⁵⁸All the well­known ones have come.

⁸¹Satyanārāyaṇ aur mahālakṣhmī kō chār bhujāyē̃ dikhāī haĩ .

⁵⁹You have also created very good plans.

⁸²Tō abhī satyanārāyaṇ , mahālakṣmiyā̃ hō .

⁶⁰You are instruments to put the plans into a practical form.

⁸³Caturbhujadhārī ban her|har kārya karnā arthāt sākṣhātkār svarūp bannā .

⁶¹You yourselves are just as good as the good plans you have made.

⁸⁴Sirph 2 bhujāō̃ sē kām nahī̃ karnā .

⁶²The Father likes you.

⁸⁵4 bhujāō̃ sē karnā .

⁶³You love service very well.

⁸⁶Abhī golden jubilee kā śrīgaṇēś kiyā hai nā .

⁶⁴The basis of success in service all the time is generosity.

⁸⁷Gaṇēśh kō bhī 4 bhujā dikhātē haĩ . ⁸⁸Bāpdādā rōj meeting mē̃ ātē haĩ .

⁶⁵The aim and the pure thoughts of all of you are very good and all of you have the same thought.

⁸⁹Ēk chakra mē̃ hī sārā samāchār mālūm hō jātā hai .

⁶⁶You simply have to add one word.

⁹⁰Bāpdādā sabhī kā chitra khīñch jātē haĩ .

⁶⁷You have to reveal the one Father.

⁹¹Kaisē-kaisē baiṭhē haĩ . ⁹²Śharīr rūp mē̃ nahī̃ .

⁶⁸You have to reveal Him while being united.

⁹³Man kī|key sthiti kē|K āsan kā phōṭō nikāltē haĩ .

⁶⁹You simply have to make this addition.

⁹⁴Mukh sē kōī kyā bhī bōl rahā hō lēkin man sē kyā bōl rahē haĩ , vah man kē|K bōl tape kartē haĩ .

⁷⁰People on the path of ignorance signal upwards with one finger in order to give the introduction of the one Father.

⁹⁵Bāpdādā kē pās bhī sabkē tape kiyē huē kaisēṭsa haĩ .

⁷¹They do not signal with two fingers.

⁹⁶Chitra bhī haĩ , dōnō̃ haĩ . ⁹⁷Video , T . we|V . ādi jō chāhō vah hai .

⁷²The symbol of co­operating is also shown as one finger.

⁹⁸Āp lōgō̃ kē pās apnā cassette tō hai nā .

⁷³That symbol of the speciality of you special souls has continued.

⁹⁹Lēkin kōī-kōī kō apnē man kī|key āvāz , saṅkalp kā patā nahī̃ chaltā hai . ¹⁰⁰Achchhā  ! ¹⁰¹Youth plan sabhī kō achchhā lagtā hai .

⁷⁴So, in order to celebrate and to make plans for the golden jubilee, constantly remember two things: “Unity and Concentration”.

¹⁰²Yah bhī umaṅg-utsāh kī|key bāt hai . ¹⁰³Haṭh kī|key bāt nahī̃ hai .

⁷⁵These two are the elevated arms of success that carry out the task.

¹⁰⁴Jō dil kā umaṅg hōtā hai vah svataḥ hī aurō̃ mē̃ bhī umaṅg kā vātāvaraṇ banātē haĩ .

⁷⁶Concentration means to be constantly free from waste and negative thoughts.

¹⁰⁵Tō yah pad yātrā nahī̃ lēkin umaṅg kī|key yātrā hai . ¹⁰⁶Yah tō nimitt mātra hai .

⁷⁷Where there is unity and concentration, success is the garland around your neck.

¹⁰⁷Jō bhī nimitt mātra kārya kartē hō usmē̃ umaṅg-utsāh kī|key viśhēṣhtā hō .

⁷⁸You have to carry out the task of the golden jubilee with these two special arms.

¹⁰⁸Sabhī kō plan pasand hai .

⁷⁹All of you have two arms.

¹⁰⁹Āgē bhī jaisē chār bhujādhārī ban karkē plan practical mē̃ lātē rahē̃gē tō aur bhī addition hōtī rahēgī .

⁸⁰So then, also add these two arms and you will become four­armed images.

¹¹⁰Bāpdādā kō sabsē achchhē tē achchhī bāt yah lagī ki sabhī kō golden jubilee dhūmdhām sē manānē kā umaṅg-utsāh vālā saṅkalp ēk hai .

⁸¹The true Narayan and MahaLakshmi have been shown with four arms.

¹¹¹Yah foundation sabhī kē|K umaṅg utsāh kē|K saṅkalp kā ēk hī hai .

⁸²All of you are the true Narayans, the Mahalakshmis.

¹¹²Isī ēk śhabda kō sadā underline lagātē āgē baṛhnā . ¹¹³Ēk haĩ , ēk kā kārya hai .

⁸³Carry out every task while being four­armed, that is, become an image that grants visions.

¹¹⁴Chāhē kis bhī kōnē mē̃ hō rahā hai , chāhē dēśh mē̃ hō vā vidēśh mē̃ hō .

⁸⁴Don’t do anything with just two arms, do everything with four arms.

¹¹⁵Chāhē kisī bhī zone mē̃ hō , east mē̃ hō , waste|west mē̃ hō lēkin ēk haĩ , ēk kā kārya hai .

⁸⁵You have just celebrated the golden jubilee (marked with the ceremonial worship of Ganesh).

¹¹⁶Aisē hī sabhī kā saṅkalp hai nā  !

⁸⁶Ganesh is also shown with four arms.

¹¹⁷Pahlē yah pratigyā kī hai nā .

⁸⁷BapDada comes to your meeting every day.

¹¹⁸Mukh kī|key pratigyā nahī̃ , man mē̃ yah pratigyā arthāt aṭal saṅkalp .

⁸⁸He becomes aware of all the news by just going around here once.

¹¹⁹Kuchh bhī hō jāyē lēkin ṭal nahī̃ saktē . ¹²⁰Aṭal .

⁸⁹BapDada takes a photo of how all of you are sitting.

¹²¹Aisē pratigyā sabhī nē kī|key  ?

⁹⁰Not physically.

¹²²Jaisē kōī bhī śhubh kārya kartē haĩ tō pratigyā karnē kē liē sabhī pahlē man mē̃ saṅkalp karnē kī|key niśhānī kaṅgan bāndhtē haĩ . ¹²³Kāryakarttāō̃ kō chāhē dhāgē kā , chāhē kiskā bhī kaṅgan bāndhtē haĩ .

⁹¹Baba takes a photo of the seat of the stage of your mind. ⁹²Someone could be saying anything with words, but Baba tapes the words of the mind, of what they are saying with the mind.

¹²⁴Tō yah śhrēṣhṭh saṅkalp kā kaṅgan hai nā .

⁹³BapDada has taped cassettes of everyone.

¹²⁵Aur jaisē āj sabhī nē bhaṇḍārī mē̃ bahut umaṅg-utsāh sē śrīgaṇēś kiyā .

⁹⁴He also has pictures. ⁹⁵He has both. ⁹⁶Whatever you want – Video, TV – He has.

¹²⁶Aisē hī abhī yah bhī bhaṇḍārī rakhō .

⁹⁷All of you have your own cassette, do you not?

¹²⁷Jis mē̃ sabhī yah aṭal pratigyā samajh yah bhī chiṭkī ḍālē̃ .

⁹⁸However, some are not able to tell the sound of their mind or of their thoughts.

¹²⁸Dōnō̃ bhaṇḍārī sāth-sāth hōṅgī tab saphaltā hōgī .

⁹⁹Achcha. ¹⁰⁰Everyone loves the youth plans.

¹²⁹Aur man sē hō , dikhāvē sē nahī̃ . ¹³⁰Yahī foundation hai .

¹⁰¹This is also a matter of zeal and enthusiasm.

¹³¹Golden ban golden jubilee manānē kā yah ādhār hai .

¹⁰²It is not a matter of force.

¹³²Ismē̃ sirph ēk slōgān yād rakhnā - ‘ ‘ na samasyā banē̃gē na samasyā kō dēkh ḍagmag hōṅgē .

¹⁰³Whatever the enthusiasm in your heart, that automatically creates an atmosphere of enthusiasm in others.

¹³³’ ’ svayã bhī samādhān svarūp hōṅgē aur dūsrō̃ kō bhī samādhān dēnē vālē .

¹⁰⁴So, this is not a rally, but a rally of enthusiasm. ¹⁰⁵That is just in name.

¹³⁴Yah smr̥iti svataḥ hī golden jubilee kō saphaltā svarūp banātī rahēgī .

¹⁰⁶Whatever task you are carrying out as an instrument, let it have the speciality of zeal and enthusiasm.

¹³⁵Jab final golden jubilee hōgī tō sabhī kō āpkē golden svarūp anubhav hōṅgē . ¹³⁶Āp mē̃ golden world dēkhē̃gē . ¹³⁷Sirph kahē̃gē nahī̃ golden duniyā ā rahī hai lēkin praikṭil dikhāyēṅgē .

¹⁰⁷Everyone likes the plans. ¹⁰⁸In the future too, as you continue to put the plans into a practical form while being one with four arms, further addition will continue to take place.

¹³⁸Jaisē jādūgar lōg dikhātē jātē , bōltē jātē - yah dēkhō … tō āpkā yah golden chēhrā , chamaktā huā mastak , chamaktī huī ā̃khē̃ , chamaktē huē ōṇṭh yah sab golden age kā sākṣhātkār karāvē̃ .

¹⁰⁹The thing that BapDada liked best of all was that everyone had the one thought of zeal and enthusiasm to celebrate the golden jubilee with a lot of pomp and splendour.

¹³⁹Jaisē chitra banātē haĩ nā - ēk hī chitra mē̃ abhī-abhī brahmā dēkhē abhī-abhī kr̥iṣhṇa dēkhō , viṣhṇu dēkhō .

¹¹⁰This foundation of the thought of everyone filled with zeal and enthusiasm is the same.

¹⁴⁰Aisē āpkā sākṣhātkār hō . ¹⁴¹Abhī-abhī phariśhtā , abhī-abhī viśhva-mahārājan viśvamahārānī rūp .

¹¹¹Constantly underline this word one and continue to move forward.

¹⁴²Abhī-abhī sādhāraṇ saphēd vastradhārī .

¹¹²You are one, and this is the task of the One.

¹⁴³Yah bhinn-bhinn svarūp āpkē is golden mūrtta sē dikhāī dē̃ . ¹⁴⁴Samjhā  ! ¹⁴⁵Jab itnē chunē huē rūhānī gulāb kā guldastā ikaṭhṭhā huā hai . ¹⁴⁶Ēk rūhānī gulāb kī|key khuśhbū kitnī hōtī hai .

¹¹³No matter in which corner the task is being carried out, whether it is in this land or abroad, it may be in any zone, it may be the East or the West, but you are all one and it is the task of the One.

¹⁴⁷Aur yah itnā baṛā guldastā kitnī kamāl karēgā  !

¹¹⁴This is everyone’s thought, is it not?

¹⁴⁸Aur ēk-ēk sitārē mē̃ saṅsār bhī hai . ¹⁴⁹Akēlē nahī̃ hō .

¹¹⁵You have already made this promise, have you not?

¹⁵⁰Un sitārō̃ mē̃ duniyā nahī̃ hai . ¹⁵¹Āp sitārō̃ mē̃ tō duniyā hai nā  ! ¹⁵²Kamāl tō hōnī hī hai . ¹⁵³Huī paṛī hai .

¹¹⁶Not a promise in words, but a promise in your mind, that is, to have that undeterred thought.

¹⁵⁴Sirph jō ōṭē sō arjun banē . ¹⁵⁵Bākī arjun arthāt number one .

¹¹⁷No matter what happens, it cannot be deterred – undeterred.

¹⁵⁶Abhī is par inām dēnā .

¹¹⁸Have all of you made such a promise?

¹⁵⁷Pūrī golden jubilee mē̃ - na samasyā banā na samasyā kō dēkhā . ¹⁵⁸Nirvighna , nirvikalp , nirvikārī tīnō̃ hī viśhēṣhtā hō̃ . ¹⁵⁹Ēsī golden sthiti mē̃ rahnē vālō̃ kō vah inām dēnā .

¹¹⁹Whenever there is an auspicious task then, in order to make a promise, first everyone has a thought and the sign of that is tying a bracelet.

¹⁶⁰Bāpdādā kō bhī khuśhī hai . ¹⁶¹Viśhāl buddhi vālē bachchō̃ kō dēkh khuśhī tō hōgī nā . ¹⁶²Jaisē viśhāl buddhi vaisē viśhāl dil .

¹²⁰They may tie a thread around the wrist or tie a bracelet of anything else on those who are going to carry out that task.

¹⁶³Sabhī viśhāl buddhi vālē hō tab tō plane|plain banānē āyē hō .

¹²¹So, this is the bracelet of elevated thought, is it not?

¹⁶⁴Achchhā - ¹⁶⁵Sadā svayã kō ādhār svarūp , uddhār karnē vālē svarūp , sadā udārtā vālē udār dil , udāracitta , sadā ēk haĩ ēk kā hī kārya hai , aisē ēkras sthiti mē̃ sthit rahnē vālē , sadā ēktā aur ēkāgratā mē̃ sthit rahnē vālē aisē viśhāl buddhi , viśhāl chitt bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁶⁶’ ’

¹²²Just as everyone inaugurated the bhandari with a lot of zeal and enthusiasm today, so too, now also have this bhandari in which everyone writes this note considering it to be an undeterred promise. ¹²³There will be success when both the bhandaris are together (kitchen and Baba’s box).

¹⁶⁷Mukhya bhāī-bahanō̃ sē - sabhī nē meeting kī|key . ¹⁶⁸Śhrēṣhṭh saṅkalpō̃ kī|key siddhi hōtī hī hai .

¹²⁴And it should be from your heart, not just superficially for show.

¹⁶⁹Sadā umaṅg utsāh sē āgē baṛhnā yahī viśhēṣhtā hai .

¹²⁵This is the foundation.

¹⁷⁰Mansā sēvā kī|key viśhēṣh trial karō . ¹⁷¹Mansā sēvā jaisē ēk chumbak hai .

¹²⁶This is the basis of becoming golden and celebrating the golden jubilee.

¹⁷²Jaisē chumbak kitnī bhī dūr kī|key suī kō khīñch saktā hai aisē mansā sēvā dvārā ghar baiṭhē samīp pahũch jāyēgā .

¹²⁷For this, simply remember one slogan: “I will neither become a problem nor will I fluctuate on seeing a problem.”

¹⁷³Abhī āp lōg bāhar jyādā busy rahtē hō , mansā sēvā kō use karō .

¹²⁸I will be an embodiment of solutions who gives solutions to others.

¹⁷⁴Sthāpanā mē̃ jō bhī baṛē kārya huē haĩ tō saphaltā mansā sēvā kī|key huī hai .

¹²⁹This awareness will automatically make the golden jubilee successful.

¹⁷⁵Jaisē vah lōg rāmalīlā yā kuchh bhī kārya kartē haĩ tō kārya kē|K pahlē apnī sthiti kō usī kārya kē|K anusār vrat mē̃ rakhtē haĩ .

¹³⁰When the final golden jubilee takes place, everyone will experience your golden form.

¹⁷⁶Tō āp sabhī bhī mansā sēvā kā vr̥t lō|low .

¹³¹You too will see the golden world.

¹⁷⁷Vrat na dhāraṇ karnē sē halchal mē̃ jyādā rahtē hō . ¹⁷⁸Isliē result mē̃ kabhī kaisā kabhī kaisā .

¹³²You won’t just say that the golden world is coming, but you will show it to them practically.

¹⁷⁹Mansā sēvā kā abhyās jyādā chāhiē . ¹⁸⁰Mansā sēvā karnē kē liē light house aur might house sthiti chāhiē . ¹⁸¹Might aur mike dōnō̃ ikaṭhṭhā hō . ¹⁸²Mike kē āgē might hōkar bōlnā hai .

¹³³Just as magicians continue to say: “Look at this”, while showing it to you at the same time, so too, your golden face, your sparkling forehead, your sparkling eyes and your sparkling lips should all give a vision of the golden age.

¹⁸³Mike bhī hō might bhī hō . ¹⁸⁴Mukh bhī mike hai .

¹³⁴You make those pictures, do you not?

¹⁸⁵Tō might hōkar mike sē bōlō . ¹⁸⁶Jaisē powerful stage mē̃ ūpar sē utarā hū̃ , avatār hōkar sabkē prati vah sandēśh dē rahā hū̃ .

¹³⁵In one picture, one minute you see Brahma, and the next minute you see Krishna or Vishnu.

¹⁸⁷Avatār bōl rahā hū̃ . ¹⁸⁸Avatarit huā hū̃ .

¹³⁶They should have a vision of you in the same way.

¹⁸⁹Avatār kī|key stage powerful hōgī nā . ¹⁹⁰Ūpar sē jō utartā hai , uskī golden age sthiti hōtī hai nā  !

¹³⁷One minute an angel, one minute a world emperor, world empress, one minute wearing an ordinary white costume.

¹⁹¹Tō jis samay āp apnē kō avatār samajhē̃gē tō vahī powerful stage hai .

¹³⁸All these different forms should be visible through your golden image.

¹⁹²Achchhā -

¹³⁹Do you understand?

¹⁹³Youth rally kē bārē mē̃ tathā youth wing kē bārē mē̃ - youth wing bhalē banāō . ¹⁹⁴Jō bhī karō - santuṣhṭatā hō , saphaltā hō .

¹⁴⁰Since a bouquet of the selected spiritual roses has gathered together, and one spiritual rose has so much fragrance, then such a big bouquet would perform great wonders!

¹⁹⁵Bākī tō sēvā kē liē hī jīvan hai .

¹⁴¹And each star has a world in it.

¹⁹⁶Apnē umaṅg sē agar kōī kārya kartē haĩ tō usmē̃ kōī harjā nahī̃ .

¹⁴²You are not alone. ¹⁴³There isn’t a world in those stars. ¹⁴⁴You stars have a world in you.

¹⁹⁷Programme hai , karnā hai tō vah dūsrā rūp hō jātā hai .

¹⁴⁵Wonder has to take place! ¹⁴⁶It has already taken place.

¹⁹⁸Lēkin apnē umaṅg utsāh sē karnē chāhtē haĩ tō kōī harjā nahī̃ .

¹⁴⁷It is just that someone has to take the initiative and become Arjuna.

¹⁹⁹Jahā̃ bhī jāyēṅgē vahā̃ jō bhī milē̃gē , jō bhī dēkhē̃gē tō sēvā hai hī .

¹⁴⁸Nevertheless, Arjuna means one who is number one.

²⁰⁰Sirph bōlnā hī service nahī̃ hōtī lēkin apnā chēhrā sadā harṣhit hō . ²⁰¹Rūhānī chēhrā bhī sēvā kartā hai .

¹⁴⁹Now, give a prize on this basis. ¹⁵⁰In the whole golden jubilee, do not become a problem, do not look at problems.

²⁰²Lakṣhya rakhē̃ umaṅg - utsāh sē khuśhī-khuśhī sē rūhānī khuśhī kī|key jhalak dikhātē huē āgē baṛhē̃ .

¹⁵¹Let there be all three specialities: free from obstacles, free from negative thoughts and viceless.

²⁰³Sirph jabardastī kōī kō nahī̃ karnā hai .

¹⁵²Give a prize to those who have such a golden stage.

²⁰⁴Programme banā hai tō karnā hī hai , aisī kōī bāt nahī̃ hai , apnā umaṅg-utsāh hai tō karē , achchhā hai . ²⁰⁵Agar kōī mē̃ umaṅg nahī̃ hai tō bandhē huē nahī̃ haĩ . ²⁰⁶Harjā nahī̃ hai . ²⁰⁷Vaisē jō lakṣhya thā is golden jubilee tak sab area kō cover karnē kā tō jaisē vah paidal chalnē vālē apnē group mē̃ āyēṅgē vaisē bas dvārā ānē vālē bhī hō̃ .

¹⁵³BapDada is also pleased.

²⁰⁸Her|har zone vā her|har area mē̃ bas dvārā service kartē huē dillī pahũch saktē haĩ . ²⁰⁹Dō prakār kē|K group banā dō .

¹⁵⁴There would be happiness on seeing the children who have a broad and unlimited intellect.

²¹⁰Ēk bas dvārā ātē rahē̃ aur sēvā kartē āvē̃ aur ēk paidal dvārā .

¹⁵⁵Just as you have an unlimited intellect, so too, have an unlimited heart.

²¹¹Double hō jāyēgā . ²¹²Kar saktē haĩ , youth haĩ nā . ²¹³Unkō kahā̃ na kahā̃ śhakti tō lagānī hī hai .

¹⁵⁶All of you have an unlimited intellect and this is why you have come here to make plans. ¹⁵⁷Achcha.

²¹⁴Sēvā mē̃ śhakti lagēgī tō achchhā hai . ²¹⁵Ismē̃ dōnō̃ hī bhāv siddha hō jāē̃ - sēvā bhī siddha hō aur nām rakhā hai padayātrā tō vah bhī siddha hō jāē . ²¹⁶Her|har state vālē agar unkā ( padayātriyō̃ kā ) inṭaravyū lēnē kā pahlē sē hī prabandh rakhē̃gē tō automatically āvāz phailēgā . ²¹⁷Lēkin sirph yah jarūr hōnā chāhiē ki rūhānī yātrā dikhāī dē , padayātrā sirph nahī̃ dikhāī dē .

¹⁵⁸To those who are constant images of support, images of upliftment, to those who are constantly generous with their generous heart, to those who constantly remain stable in the constant stage of being united and carrying out the task of the One, to those who constantly remain stable in unity and concentration, BapDada’s love, remembrance and namaste to those who have such an unlimited intellect and an unlimited heart.

²¹⁸Rūhāniyat aur khuśhī kī|key jhalak hō .

¹⁵⁹BapDada speaking to the senior brothers and sisters:

²¹⁹Tō navītanā dikhāī dēgī .

¹⁶⁰All of you had a meeting.

²²⁰Sādhāraṇ jaisē aurō̃ kī|key yātrā nikaltī hai , vaisē nahī̃ lagē lēkin aisē lagē yah double yātrī haĩ , ēk yātrā nahī̃ kartē haĩ .

¹⁶¹There is success in elevated thoughts. ¹⁶²The speciality is to move constantly forward with zeal and enthusiasm.

²²¹Yād kī yātrā vālē bhī haĩ , pad yātrā vālē bhī haĩ .

¹⁶³Specially try and experiment by serving through the mind.

²²²Double yātrā kā prabhāv chēhrē sē dikhāī dē tō achchhā hai .

¹⁶⁴Serving through the mind is like a magnet.

²²³Alag-alag group sē ²²⁴1 . sēvā karō aur santuṣhṭatā lō|low .

¹⁶⁵A magnet can pull a needle from so far away.

²²⁵Sirph sēvā nahī̃ karnā lēkin aisī sēvā karō jismē̃ santuṣhṭatā hō . ²²⁶Sabhī kī|key duāyē̃ milē .

¹⁶⁶In the same way, by serving through your mind, souls will come close to you whilst sitting at home.

²²⁷Duāō̃ vālī sēvā sahaj saphaltā dilātī hai .

¹⁶⁷At the moment, you remain busy outside a lot more.

²²⁸Sēvā tō plan pramāṇ karnī hī hai aur khūb karō .

¹⁶⁸Now use the service of the mind.

²²⁹Khuśhī umaṅg sē karō lēkin yah dhyān jarūr rakhō - jō sēvā kī|key usmē̃ duāyē̃ prāpt huī  ? ²³⁰Yā sirph mēhnat kī|key  ?

¹⁶⁹The success of all the big tasks that has taken place has been through service of the mind.

²³¹Jahā̃ duāyē̃ hōgī vahô mēhnat nahī̃ hōgī . ²³²Tō abhī yahī lakṣhya rakhō ki jissē bhī samparka mē̃ āyē̃ uskī duāē̃ lētē jāē̃ . ²³³Jab sabkī duāyē̃ lē̃gē tab ādhākalp āpkē chitra duāyē̃ dētē rahē̃gē . ²³⁴Āpkē chitra sē duāyē lēnē ātē haĩ nā .

¹⁷⁰When those people perform the divine activities of Rama (Rama Leela) or they carry out a task, then, before carrying out that task, they take a vow to keep their stage according to that task.

²³⁵Dēvī yā dēvtā kē pās duāyē̃ lēnē jātē haĩ nā .

¹⁷¹So, all of you should also take a vow to serve through the mind.

²³⁶Tō abhī sarv kī|key duāyē̃ jamā kartē hō tab chitrō̃ dvārā bhī dētē rahtē hō .

¹⁷²Because of not taking this vow, you remain in upheaval a lot more.

²³⁷Function karō , rally karō … be|B . āī|eye|I . Ps , āī|eye|I Ps service karō , sab kuchh karō lēkin duāō̃ vālī sēvā karō .

¹⁷³This is why the result is sometimes one thing and sometimes another thing.

²³⁸ ( duāyē̃ lēnē kā sādhan kyā hai  ?

¹⁷⁴Greater practice of serving through the mind is needed.

²³⁹) ‘ hā̃ jī ’ kā pāṭh pakkā hō . ²⁴⁰Kabhī bhī kisī kō nā nā karkē himmathīn nahī̃ banāō .

¹⁷⁵In order to serve through the mind, the stage of being a light­and­might­house is needed.

²⁴¹Mānō agar kōī wrong bhī hō tō uskō sīdhā wrong nahī̃ kahō .

¹⁷⁶Both light and might are needed together.

²⁴²Pahlē usē dilāsā dō , himmat dilāō .

¹⁷⁷Be a might and speak in front of the mike.

²⁴³Uskō hā̃ karkē pīchhē samjhāō tō vah samajh jāyēgā .

¹⁷⁸Let there be might and let there be a mike.

²⁴⁴Pahlē sē hī nā nā kahē̃gē tō uskī jō thōṛī bhī himmat hōgī vah khatm hō jāyēgī .

¹⁷⁹Your mouth is also a mike. ¹⁸⁰So, be the might and speak through the mike.

²⁴⁵Wrong tō hō bhī saktā hai lēkin wrong kō wrong kahē̃gē tō vah apnē kō wrong kabhī nahī̃ samajhēgā . ²⁴⁶Isliē pahlē usē hā̃ kahō , himmat baṛhāō phir vah svayã judgement kar lēgā .

¹⁸¹It should be as though you have come down from up above with a powerful stage and that, as an incarnation, you are giving everyone this message.

²⁴⁷Regard dō . ²⁴⁸Yah vidhi sirph apnā lō .

¹⁸²I am an incarnation speaking.

²⁴⁹Wrong bhī hō tō pahlē achchhā kahō , pahlē uskō himmat āyē .

¹⁸³I have just incarnated.

²⁵⁰Kōī girā huā hō tō kyā uskō aur dhakkā dēgē yā uṭhāyēṅgē … usē sahārā dēkar pahlē khaṛā karō .

¹⁸⁴The stage of an incarnation is powerful.

²⁵¹Iskō kahtē haĩ - ‘ udārtā ’ . ²⁵²Sahyōgī bannē vālō̃ kō sahyōgī banātē chalō .

¹⁸⁵The one who comes down from up above has a golden­aged stage.

²⁵³Tum bhī āgē , maĩ bhī āgē . ²⁵⁴Sāth-sāth chaltē chalō . ²⁵⁵Hāth milākar chalō . ²⁵⁶Tō saphaltā hōgī .

¹⁸⁶So, when you consider yourself to be an incarnation, that is the powerful stage.

²⁵⁷Aur santuṣhṭatā kī|key duāyē̃ milēgī . ²⁵⁸Aisī duāyē̃ lēnē mē̃ mahān banō tō sēvā mē̃ svataḥ mahān hō jāyēṅgē . ²⁵⁹Sēvādhāriyō̃ sē - sēvā kartē huē sadā apnē kō karmayōgī sthiti mē̃ sthit rahnē kā anubhav kartē hō ki karma kartē huē yād kam hō jātī hai aur karma mē̃ buddhi jyādā rahtī hai  ! ²⁶⁰Kyōṅki yād mē̃ rahkar karma karnē sē karma mē̃ kabhī thakāvaṭ nahī̃ hōtī .

¹⁸⁷Achcha.

²⁶¹Yād mē̃ rahkar karma karnē vālē karma kartē sadā khuśhī kā anubhav karē̃gē . ²⁶²Karmayōgī ban karma arthāt sēvā kartē hō nā  !

¹⁸⁸Blessing: May you be one who is loving to God and instead of being impressed by someone’s goodness, imbibe that goodness yourself.

²⁶³Karmyōg kē|K abhyāsī sadā hī her|har kadam mē̃ vartamān aur bhaviṣhya śhrēṣhṭh banātē haĩ .

¹⁸⁹If you want to be loving to God, then check the obstructions of body consciousness.

²⁶⁴Bhaviṣhya khātā sadā bharpūr aur vartamān bhī sadā śhrēṣhṭh . ²⁶⁵Aisē karmayōgī ban sēvā kā part bajātē hō .

¹⁹⁰Some children say, “This one is very good”, and this is why they have a little mercy for them.

²⁶⁶Bhūl tō nahī̃ jātā . ²⁶⁷Madhuban mē̃ sēvādhārī haĩ tō madhuban svataḥ hī bāp kī yād dilātā hai .

¹⁹¹Some have attachment to someone’s physical form, some have attachment to someone’s virtues or specialities.

²⁶⁸Sarv śhaktiyō̃ kā khajānā jamā kiyā hai nā  !

¹⁹²However, who was it who gave that virtue or speciality?

²⁶⁹Itnā jamā kiyā hai jō sadā bharpūr rahē̃gē . ²⁷⁰Saṅgamyug par battery sadā charge hai . ²⁷¹Dvāpar sē battery ḍhīlī hōtī .

¹⁹³If someone is good, then you may imbibe that goodness, but do not become impressed with that goodness.

²⁷²Saṅgam par sadā bharpūr , sadā charge hai .

¹⁹⁴Be detached and loving to the Father.

²⁷³Tō madhuban mē̃ battery bharnē nahī̃ ātē hō , svēj manānē ātē hō .

¹⁹⁵Such loving children, that is, such children who love God, are constantly safe.

²⁷⁴Bāp aur bachchō̃ kā snēh hai isliē milnā , sunnā , yahī saṅgamyug kē|K svēj haĩ .

¹⁹⁶Slogan: Make the power of silence emerge and the speed of service will become fast.

²⁷⁵Achchhā –

¹⁹⁷* * * O M S H A N T I* * *