Avyakt murli for Monday 11 November 1985

⁰> ¹11-11-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 11-11-85 Om Shanti Avyakt Bapdada Madhuban

²‘ dīpmālā ’ - samīpatā , sampannatā aur sampūrṇtā kā yādgār ³Sadā jāgtī jōt śhivbābā bōlē

¹Today the master of all the deepaks, the One who illuminates and brings light to the world, is seeing the rosary of lights.

⁴Āj viśhva kī|key jyōti jagānē vālē , jagē huē dīpakō̃ kē|K mālik apnī dīpmālā kō dēkh rahē haĩ . ⁵Vāstavik ‘ dīpmālā ’ āp sabkā yādgār hai .

²Deepmala is really your memorial, so the Lord and Master of the lights is now looking at you, the true rosary of lights.

⁶Tō dīpakō̃ kā mālik sachchī dīpmālā dēkh rahē haĩ .

³The master is unique and the rosary is unique.

⁷Yah dīpmālā vichitr mālā hai . ⁸Vichitr mālik aur vichitr mālā hai .

⁴People do not know the Master, nor do they know the rosary.

⁹Vē|way lōg tō na mālik kō jāntē haĩ na mālā kō jāntē haĩ .

⁵If they were to recognise the master, they would also recognise the rosary.

¹⁰Mālik kō jānē tō mālā kō bhī jānē . ¹¹Dīpmālā āp sabkī tīn viśhēṣhatāō̃ kā yādgār hai |

⁶The festival of the rosary of lights is a memorial of three specialities of yours.

¹²Ēk hai samīpatā - samīpatā mē̃ snēh samāyā huā hai .

⁷First, closeness - love is always merged with closeness.

¹³Agar mālā mē̃ snēh kā , samīpatā kā ādhār na hō tō mālā nahī̃ ban saktī .

⁸The rosary can only be created when the beads come close together, with love.

¹⁴Maṇkā maṇakē sē vā dīpakadīpak sē jab snēh sē samīp ātā hai tab hī mālā kahlāī jātī hai .

⁹Secondly, accomplishment - you are remembered as the deities who bestow.

¹⁵Snēh arthāt ‘ samīpatā ’ . ¹⁶Snēh kī|key niśhānī samīpatā hī hōtī hai .

¹⁰The third aspect is perfection - the lamp shines constantly and steadily.

¹⁷Ēk samīpatā . ¹⁸Dūsrī - sampannatā . ¹⁹Dīpmālā sampannatā kī|key niśhānī hai .

¹¹You are the greatest in the world, the ancestors, and the worship worthy ones.

²⁰Sirph ēk lakṣhmī dhan kī|key dēvī nahī̃ hai lēkin āp sabhī dhan sē sampann dēviyā̃ hō .

¹²Those who become the embodiments of remembrance are the ones who create the memorials.

²¹Dhan dēvī hōnē kē|K kāraṇ dhanya dēvī bhī gāyē jātē haĩ .

¹³Have you become the embodiment of remembrance or are you still becoming it?

²²Tō dhan dēvī-dhanya dēvī yah sampanntā kī|key niśhānī hai . ²³Tīsrī bāt sampūrṇtā .

¹⁴If the flame has been lit, the darkness disappears.

²⁴Sampūrṇtā arthāt sadā jagē huē dīpak .

¹⁵Is your flame shining, or flickering?

²⁵Bujhē huē dīpakō̃ kī|key dīpmālā nahī̃ kahī jātī . ²⁶Jagē huē dīpak kī|key dīpmālā kahī jātī .

¹⁶No one likes a lamp that does not burn steadily - they would rather blow it out.

²⁷Tō sadā ēk ras jagē huē dīpakō̃ kī|key niśhānī - sampūrṇtā hai .

¹⁷People like a holiday, because it is a day of rest and pleasure.

²⁸Tō dīpmālā samīpatā , sampanntā aur sampūrṇtā kī|key viśhēṣhatāō̃ kā yādgār hai .

¹⁸You give a holiday to Maya and then all labour finishes, and the days of pleasure and celebration begin.

²⁹Isliē dīpmālā kō baḍā din kahā jātā hai .

¹⁹You say ‘hey God, come’ and this brings true rest.

³⁰Jō bhī utsav manātē haĩ unkō baṛā din kahā jātā hai . ³¹Kyōṅki viśhva kē|K baṛō̃ kā din hai . ³²Viśhva mē̃ sabsē baṛē tē baṛē kaun haĩ  ? ³³Āp sabhī apnē kō samajhtē hō  ?

²⁰They give out sweets, but Baba calls you his “sweet, sweet children” and congratulates you every day - he gives you love and remembrances, and this is the true celebration.

³⁴Tō yah tīnō̃ hī viśhēṣhatāyē̃ svayã mē̃ anubhav kartē hō  ?

²¹To become the true rosary of lights is to celebrate.

³⁵Āp sabhī kā yādgār manā rahē haĩ .

²²The meeting is the celebration.

³⁶Yād svarūp bannē vālō̃ kā yādgār bantā hai .

²³You have come to the home of all pleasure.

³⁷Aisē yād svarūp banē hō  ? ³⁸Vā abhī bhī kahē̃gē ban rahē haĩ , kyā kahē̃gē  ?

²⁴When the mind experiences pleasure, then every task brings nothing but pleasure.

³⁹Jag gayē tō andhkār samāpt hō gayā nā . ⁴⁰Jag gayē arthāt andhkār samāpt . ⁴¹Jag gayē vā ṭimaṭimānē vālē hō  ? ⁴²Ṭimaṭimātē huē dīpak kōī pasand nahī̃ kartā .

²⁵You have finished the burning of Ravan, so you have now come to celebrate Diwali - Ravan must be burned completely, before the festival of lights can take place.

⁴³Abhī bujhā , abhī jagā .

²⁶Achcha.

⁴⁴Light bhī agar ēkras nahī̃ jaltī tō pasand nahī̃ karē̃gē . ⁴⁵Uskō band kar dēgē nā . ⁴⁶Jagmagātē huē dīpak aur ṭimaṭimātē huē dīpak . ⁴⁷Kyā pasand karē̃gē  ?

²⁷There has been an increase in the number of children, and as this will continue so a new system will have to be created.

⁴⁸Baṛē din kī|key chhuṭṭī kyō̃ manātē haĩ  ? ⁴⁹Jō bhī baṛē din ātē haĩ usmē̃ chhuṭṭī manātē haĩ .

²⁸It has now been 17 years since becoming avyakt, that is 17 lessons are over.

⁵⁰Aur chhuṭṭī kī|key khuśhī hōtī hai .

²⁹What more remains?

⁵¹Her|har mās kē|K calendar mē̃ pahlē sab kyā dēkhtē haĩ  ? ⁵²Baṛē din kitnē haĩ , chhuṭṭiyā̃ kitnī haĩ  ? ⁵³Tō baṛā din arthāt chhuṭṭī kā din .

³⁰Out of love for the children, Baba continues to take this temporary chariot and come into a corporeal form.

⁵⁴Mēhnat sē chhuṭṭī kā din .

³¹17 years is not a short time.

⁵⁵Mēhnat sē chhuṭṭī kā din aur muhabbat kē|K majē mē̃ rahnē kā din .

³²There is a limit to both time and body.

⁵⁶Jab kamzōriyō̃ kō vā māyā kō chhuṭṭī dē dētē hō tō mēhnat khatm aur majē kē|K din śhurū hō jātē haĩ .

³³You use the word “avyakt” and yet your desire is to experience the meeting in a corporeal form.

⁵⁷Baṛā din arthāt chhuṭṭī kā din .

³⁴Why is this? ³⁵Is it because it seems easier?

⁵⁸Isliē yādgār rūp mē̃ bhī chhuṭṭī manāī jātī hai . ⁵⁹Chhuṭṭī kē|K din kyā kartē haĩ  ? ⁶⁰Mauj manātē haĩ nā .

³⁶Still, in order to fulfill the responsibility to new children, and to finish their complaints, BapDada continues to come.

⁶¹Chhuṭṭī kā din ārām kā din hōtā hai .

³⁷But on the 18th of January, the 18th year will begin.

⁶²Āpkā ārām kyā hai  ? ⁶³Āp ārām kartē hō  ?

³⁸What happened in the 18th Chapter of the Gita?

⁶⁴Yā ā-rām kartē hō  ?

³⁹Everyone was ready.

⁶⁵Ārām nahī̃ ‘ ā rām-ā rām ’ kartē hō nā .

⁴⁰Have you completed all service?

⁶⁶Isī kō hī vāstavik ‘ ārām ’ kahtē haĩ .

⁴¹Now, become avyakt like the Father.

⁶⁷Dīpmālā mē̃ aur kyā kartē hō  ?

⁴²Have you served in the subtle form?

⁶⁸Mubārak , badhāīyā̃ dētē hō nā  ! ⁶⁹Kōī bhī utsav ātā hai , jab ēk dō sē miltē haĩ tō badhāī dētē hō nā  ! ⁷⁰Yah rivāj bhī kyō̃ chalā hai  ? ⁷¹Jab bhī kōī kō mubārak dētē hō tō kaisē dētē hō  ?

⁴³Now become avyakt, destroy all attachment, and maintain the consciousness of one, that is, become the embodiment of remembrance.

⁷²Galē miltē , hāth bhī miltē , miṭhāī khilātē , khuśhī manātē haĩ . ⁷³Apnī yād aur pyār dēnā aur lēnā ismē̃ bhī mubārak māntē haĩ .

⁴⁴This service still remains - the service of going on pilgrimage on foot has been done.

⁷⁴Tō saṅgam par arthāt baṛē dinō̃ par āp sabhī sadākāl kē liē māyā kē|K vidāī kī|key badhāī manātē hō .

⁴⁵BapDada will now celebrate the meeting with the children on a subtle level.

⁷⁵Vijayī bantē hō . ⁷⁶Isliē vijayī bachchō̃ kō bāpdādā sadā mubārak dētē haĩ . ⁷⁷Yādpyār dētē arthāt mubārak dētē .

⁴⁶The children have a right to the murli, and to the meeting through the murli and through avyakt drishti.

⁷⁸Bāpdādā rōj mubārak dētē huē bāpdādā her|har rōj bachchō̃ kō kaun-sā śhabda kahtē haĩ  ?

⁴⁷Both forms of meeting can give the experience of blessings.

⁷⁹‘ mīṭhēmīṭhē ’ kah mukh mīṭhā kar dētē haĩ . ⁸⁰Bāpdādā rōj mīṭhē-mīṭhē śhabda hī kahtē haĩ . ⁸¹Mīṭhā kā yādgār hai . ⁸²Mukh mīṭhā kartē rahtē hō .

⁴⁸So now stabilise your consciousness in the subtle stage and experience all blessings through drishti.

⁸³Aisī dīpmālā manānē vālē hō vā āpkī dīpmālā manāī jā rahī hai .

⁴⁹Otherwise in seeking to listen, you may miss the importance of drishti.

⁸⁴Āpnē bāp kē sāth manāī hai , isliē viśhva āpkī yādgār manātā , samjhā dīpmālā kā arth|earth kyā hai - bannā hī manānā hai . ⁸⁵Dīpmālā kē liē āyē hō  !

⁵⁰The blessings that come through words, through the “magic of the murli”, are sometimes remembered, and sometimes forgotten.

⁸⁶Bāpdādā bhī dīpakō kī|key mālā kō dēkh harṣhit hōtē haĩ . ⁸⁷Milnā hī manānā hai . ⁸⁸Sabhī maujō̃ kē|K ghar mē̃ pahũch gayē hō nā . ⁸⁹Madhuban arthāt maujō̃ kā ghar .

⁵¹A blessing received through drishti, through “going beyond simply through one glance”, is a blessing of permanent transformation.

⁹⁰Man mē̃ mauj hai tō her|har kārya mē̃ mauj hai . ⁹¹Kisī bhī prakār kī|key mūnjh nahī̃ .

⁵²So take on your avyakt form and claim all rights and blessings through drishti.

⁹²Kyō̃-kyā yah hai - mūnjh . ⁹³Ōhō , āhā yah hai mauj . ⁹⁴Kyō̃ , kyā tō ab nahī̃ hai nā .

⁵³Through this you will become the embodiment of remembrance and of power.

⁹⁵Daśhaharā tō manā kē|K āyē hō nā . ⁹⁶Abhī divālī manānē āyē hō .

⁵⁴So, through drishti learn the language of drishti.

⁹⁷Daśhaharē kē|K binā dīvālī nahī̃ hōtī . ⁹⁸Daśhaharā samāpt karkē dīvālī manānē āyē hō .

⁵⁵The task of establishment began simply through the magic of drishti, the language of drishti.

⁹⁹Vijayī hō gayē hō nā  !

⁵⁶Do you understand?

¹⁰⁰Achchhā .

⁵⁷Achcha.

¹⁰¹Bachchō̃ kī|key vr̥iddhi hōtī jā rahī hai aur hōtī rahēgī . ¹⁰²Vr̥iddhi pramāṇ vidhi bhī banānī paṛtī hai .

⁵⁸BapDada smiles on seeing the rosary of victory, the rosary of lamps around his neck.

¹⁰³Avyakt hōtē abhī 17 varṣh kā 17 vā̃ pāṭh pūrā huā . ¹⁰⁴Bākī kyā rahā hai  ? ¹⁰⁵Phir bhī bāpdādā bachchō̃ kē|K snēh kē|K kāraṇ avyakt hōtē bhī vyakt mē̃ ṭēmprērī rath mē̃ 17 sāl savārī kī|key . ¹⁰⁶17 sāl kam|cum tō nahī̃ .

⁵⁹Congratulations forever to the children who have all three specialities - who are constantly full because of staying close, being accomplished, and maintaining perfection.

¹⁰⁷Samay aur śharīr kī|key sīmā bhī hōtī hai .

⁶⁰May your treasures stay with you forever.

¹⁰⁸Nām tō avyakt kahtē aur milnē chāhtē vyakt mē̃ .

⁶¹May you constantly be sweet.

¹⁰⁹Yah kyō̃  ? ¹¹⁰Sahaj lagtā hai isliē  ?

⁶²You are the ones who make others become sweet.

¹¹¹Phir bhī bāpdādā nayē-nayē bachchō̃ kā ulhanā nibhānē kē liē ātē rahtē haĩ . ¹¹²Abhī 18 tārīkh kō phir 18 sāl śhurū hōgā .

⁶³With sweet words, and with sweet wishes in your heart, you sweeten the minds and lips of all others.

¹¹³18 adhyāy kyā hai  ? ¹¹⁴Sabhī taiyār hō nā .

⁶⁴So, blessings of constant sweetness.

¹¹⁵Sēvā samāpt kar lī  ? ¹¹⁶Abhī bāp samān avyakt rūp ban jāō . ¹¹⁷Avyakt rūp kī|key sēvā kī|key  ? ¹¹⁸Abhī tō avyakt rūp kō bhī vyakt mē̃ ānā paṛtā hai .

⁶⁵BapDada is seeing the shining lights of all the children, including all those who are far away.

¹¹⁹Avyakt rūpdhārī ban naṣhṭōmōhā smr̥itirlabdhā arthāt smr̥iti svarūp . ¹²⁰Abhī yah sēvā rahī huī hai .

⁶⁶The garland of names of each and every one is now around BapDada’s neck.

¹²¹Padayātrā kī|key sēvā tō kar lī , ab rūhānī yātrā kā anubhav karānā hai .

⁶⁷The sound of each one’s heart has reached the comforter of hearts.

¹²²Abhī isī yātrā kī|key āvaśhyaktā hai . ¹²³Isliē abhī bāpdādā bhī avyakt vidhi pramāṇ bachchō̃ sē milan manāyēṅgē . ¹²⁴Vr̥iddhi pramāṇ vidhi kō parivartan karnā hī hōtā hai . ¹²⁵Bachchō̃ kā adhikār hai - ‘ murlī ’ .

⁶⁸And so to all the children who are here personally, and to the children who are close and yet far away: love, remembrances and namaste, filled with closeness, perfection, love, and acccomplishment.

¹²⁶Murlī dvārā milnā aur avyakt dr̥iṣhṭi dvārā , yah dōnō̃ milan vardān kī|key anubhūti karā saktē haĩ . ¹²⁷Isliē avyakt sthiti mē̃ sthit hō ab dr̥iṣhṭi dvārā vardānō̃ kā anubhav karō . ¹²⁸Nahī̃ tō sunnē kī|key jigyāsā sē dr̥iṣhṭi kā mahatva kam|cum anubhav kar saktē hō . ¹²⁹Dō gāyan haĩ - najar sē nihāl aur murlī kā jādū  !

⁶⁹(dadis)

¹³⁰Isliē ab dr̥iṣhṭi dvārā vardān pānē kē|K adhikārī banō . ¹³¹Jitnā svayã avyakt sthiti mē̃ sthit hōṅgē utnā avyakt dr̥iṣhṭi kī|key bhāṣhā kō catch kar sakē̃gē .

⁷⁰The more you stabilise yourself in the avyakt stage, the more you will experience all the bhagat souls invoking you.

¹³²Yah dr̥iṣhṭi kā vardān sadākāl kā parivartan kā ‘ vardān ’ hai . ¹³³Vāṇī kā vardān kabhī yād rahtā kabhī bhūl jātā hai .

⁷¹There should be special vibrations that you are able to send, through Baba, to fulfill the pure hopes and desires of those bhagats.

¹³⁴Lēkin avyakt rūp ban avyakt dr̥iṣhṭi sē prāpt huā vardān sadā smr̥iti svarūp samarth svarūp banātā hai . ¹³⁵Abhī dr̥iṣhṭi sē dr̥iṣhṭi kī|key bhāṣhā kō jānō . ¹³⁶Sthāpanā mē̃ kyā huā  ? ¹³⁷Dr̥iṣhṭi kī|key bhāṣhā sē dr̥iṣhṭi kē|K jādū sē sthāpanā kā kārya ārambh huā .

⁷²At the end, those bhagat souls will also see you, their worship-worthy souls, in a clearly revealed form together with the Father, and they will say: “yes, these are our special deities”.

¹³⁸Samjhā achchhā phir sunāyēṅgē 18 adhyāy kī|key sēvā kyā hai .

⁷³You have the stage of one strength and one support.

¹³⁹Bachchē ghar kā śr̥ṅgār haĩ . ¹⁴⁰Madhuban kā śr̥ṅgār madhuban mē̃ pahũch gayē hō . ¹⁴¹Bhal manāō , gāō-nācō , lēkin avyakt rūp mē̃ . ¹⁴²Nyārē aur pyārē rūp mē̃ .

⁷⁴Those who become the special deities have one support both in faith and in service, and are strong in all relationships.

¹⁴³Jō duniyā kartī hai vah nyārāpan nahī̃ . ¹⁴⁴Khēlō , khāō , hansō , nāchō lēkin ‘ nyārē aur pyārē ’ rahō .

⁷⁵There are also bhagats who are unshakeable in their remembrance of their special deity.

¹⁴⁵Bāpdādā sabhī sēvākēndrō̃ kē|K dēśh-vidēśh kē|K sabhī bachchō̃ kō , apnē galē kē|K vijayī mālā , dīpmālā kō dēkhtē huē harṣhit hō rahē haĩ aur harēk vijayī jagē huē dīpak kō saṅgamyug aur naī duniyā kē|K sarv janmō̃ kī|key mubārak dē rahē haĩ . ¹⁴⁶Sadā samīp rahnē vālē , sadā sampann rahnē vālē , sadā sampūrṇ rahnē vālē , tīnō̃ viśhēṣhatāō̃ sē bharpūr bachchō̃ kō trimūrti sambandh sē sadākāl kī|key mubārak kahō , badhāī kahō , greetings kahō , sadā hai aur sadā rahēgī . ¹⁴⁷Bāpdādā bhī dhanvān bachchō̃ kō ‘ ‘ dhanya hō dhanya hō ’ ’ kī|key mubārak dē rahē haĩ .

¹⁴⁸Sadā mīṭhē haĩ , mīṭhē banānē vālē haĩ . ¹⁴⁹Mīṭhē bōl , mīṭhī bhāvnā sē sabkō man aur mukh mīṭhā karānē vālē , aisē sadā mīṭhā bhav  ! ¹⁵⁰Bāpdādā sabhī bachchō̃ kī|key jagmagātī huī jyōti dēkh rahē haĩ .

⁷⁶You special Gods and Goddesses will be revealed together with Baba, and you must give your bhagats the return of their remembrance.

¹⁵¹Dūr hōtē bhī anēk bachchō̃ kē|K jagmagātē huē jyōti samūh kē|K rūp mē̃ bāpdādā kē|K sāmnē abhī bhī haĩ . ¹⁵²Sabhī bachchō̃ kē|K mubārak kē|K saṅkalp , bōl , patra aur card bāpdādā kē|K sāmnē haĩ . ¹⁵³Sabhī dēśh-vidēśh kē|K bachchō̃ kī|key dīpmālā kī|key mubārak kē|K return mē̃ akṣhauṇī bār bāpdādā mubārak dē rahē haĩ .

¹⁵⁴Nām nahī̃ lētē lēkin nām bāpdādā kē|K sāmnē haĩ . ¹⁵⁵Har ēk kē|K nāmō̃ kī|key mālā bhī bāpdādā kē|K galē mē̃ pirōī huī hai .

⁷⁷It will be from Baba that they will receive, but you will be the instruments responsible for that.

¹⁵⁶Bhinn-bhinn kārḍsa vatan kī|key dīvār mē̃ lagē huē haĩ . ¹⁵⁷Lēkin dil kā āvāz dilārām tak pahũch gayā . ¹⁵⁸Dūr sō samīp bachchō̃ aur sammukh ānē vālē bachchō̃ , dōnō̃ kō snēh sampannatā aur sampūrṇtā bharī yādpyār aur namastē . ¹⁵⁹’ ’

⁷⁸When Brahma Baba had reached perfection, everyone would naturally feel they were receiving blessings from him, as he walked and moved, as he looked.

¹⁶⁰Dādiyō̃ sē - mālā kē|K vijayī ratna sadā hī viśhēṣh gāyē aur pūjē jātē haĩ . ¹⁶¹Aisī viśhēṣh pūjya ātmāyē̃ hō .

⁷⁹In the same way, as you walk and move, experience fulfilling souls through the Father.

¹⁶²Jab kōī aisā din ātā hai tō jitnā avyakt sthiti mē̃ sthit hōtē hō utnā bhakta ātmāō̃ kē|K āhvān kā anubhav hōtā hai  ! ¹⁶³Bhaktō̃ kī|key śhubh bhāvnāyē̃ vā kāmanāyē̃ bāp dvārā pūrṇ karānē kē liē viśhēṣh vibration ānē chāhiē . ¹⁶⁴Ākhir sabhī bhakta ātmāyē̃ bāp kē sāth apnī pūjya ātmāō̃ kō pratyakṣha rūp mē̃ dēkhē̃gī . ¹⁶⁵Varṇan karē̃gī ki vahī hamārē iṣhṭ dēv haĩ .

⁸⁰There will be no need to say anything.

¹⁶⁶Iṣhṭ dēv kiskō banātē haĩ  ? ¹⁶⁷Iṣhṭ kyō̃ kahtē haĩ  ? ¹⁶⁸Kyōṅki usī ēk mē̃ - ēk bal ēk bharōsā hōtā hai . ¹⁶⁹Usī mē̃ paripakva rahtē haĩ .

⁸¹Now you must reach the stage of granting visions - be the image that grants visions.

¹⁷⁰Unhō̃ kē liē vahī ēk sab kuchh hōtā hai , aisē jō ēk bāp mē̃ iṣhṭ bhāvnā vālē rahē haĩ , iṣhṭ sthiti vālē rahē haĩ vahī ‘ iṣhṭ dēv ’ bantē haĩ . ¹⁷¹Iskō kahtē haĩ - ēk bal ēk bharōsā  ! ¹⁷²Iṣhṭ dēv kī|key niśhānī yah hai jō ēk bal ēk bharōsē kī|key sthiti mē̃ , niśhchay mē̃ , sēvā mē̃ , paripakva rahē haĩ .

¹⁷³Isliē iṣhṭ dēv kō mānnē vālē bhakta bhī ēkāgr rahtē haĩ . ¹⁷⁴Yahā̃ vahā̃ nahī̃ bhaṭaktē haĩ . ¹⁷⁵Ēk mē̃ aṭal rahtē haĩ .

⁸²In the beginning, as you walked and moved, you saw the image that granted visions - you did not see Brahma, you saw Krishna.

¹⁷⁶Bāp pratyakṣha hōṅgē lēkin bāp kē|K sāth-sāth sab iṣhṭ dēv , iṣhṭ dēviyā̃ bhī pratyakṣha hōṅgē . ¹⁷⁷Yah bhī naśhā chāhiē ki ham śhrēṣhṭh ātmāō̃ kā āhvān hō rahā hai . ¹⁷⁸Aur ham hī bāp dvārā unhō̃ kō return dilānē vālē haĩ . ¹⁷⁹Dilāyēṅgē tō bāp dvārā hī lēkin nimitt bantē haĩ - isliē vah iṣhṭ dēv kē|K rūp mē̃ pūjē jātē haĩ .

⁸³You fell in love with Krishna, not Brahma.

¹⁸⁰Viśhēṣh dinō̃ par jaisē viśhēṣh bhakta lōg vrat rakhtē haĩ , sādhnā kartē haĩ .

⁸⁴Brahma disappeared and Krishna was seen, and that is why you came running here.

¹⁸¹Ēkāgratā kā viśhēṣh attention rakhtē haĩ . ¹⁸²Aisē sēvādhārī bachchō̃ kō bhī vah vibration ānē chāhiē . ¹⁸³Ham hī haĩ  ! ¹⁸⁴Yah anubhav hōnā chāhiē .

⁸⁵So when they say that Krishna abducted everyone, it is true, because you saw Brahma as Krishna.

¹⁸⁵Bāpdādā tō hai hī lēkin sāth mē̃ ananya bachchē bhī haĩ . ¹⁸⁶Yah practical mē̃ mahsūstā ānī chāhiē .

⁸⁶This was the form that gave you intoxication and made you come running.

¹⁸⁷Jō āśhīrvād , āśhīrvād kā rivāj chalā hai , vah aisē anubhav hōgā jaisē sampann hōnē kē|K kāraṇ brahmā bāp dvārā chaltē-phirtē sabkō svataḥ āśhīrvād kā anubhav hōtā thā . ¹⁸⁸Tō āp bhī chaltē-phirtē aisē anubhav karō jaisē bāp dvārā kuchh na kuchh prāpti karā rahē haĩ . ¹⁸⁹Prāpti hī āśhīrvād hai . ¹⁹⁰Aur kuchh mukh sē nahī̃ kahē̃gē lēkin prāpti kā anubhav karānē kē|K kāraṇ sabkē mukh sē - ‘ ‘ yahī haĩ , yahī̃ haĩ ’ ’ kē|K gīt nikalē̃gē .

⁸⁷It was the visions that made you renounce everything.

¹⁹¹Vah bhī din ānē vālē haĩ . ¹⁹²Sākṣhātkār mūrtta abhī hōnē chāhiē . ¹⁹³Abhī sēvā sākṣhātkār mūrtta dvārā hō . ¹⁹⁴Jaisē śhurū mē̃ chaltē-phirtē sākṣhātkār mūrtta dēkhtē thē .

⁸⁸Visions in bhakti are just for seeing, but when there is a vision in gyan, there is also the experience of attaining.

¹⁹⁵Brahmā kō nahī̃ dēkhtē thē , kr̥iṣhṇa kō dēkhtē thē . ¹⁹⁶Kr̥iṣhṇa par mōhit huē nā  ! ¹⁹⁷Brahmā par tō nahī̃ huē . ¹⁹⁸Brahmā gum hōkar kr̥iṣhṇa dikhāī dētā thā tab tō bhāgē nā  !

⁸⁹“Krishna belongs to me”, “we are the gopis” - this was the intoxication that initiated the beginning: “we are those ones - those are our images”.

¹⁹⁹Kr̥iṣhṇa nē bhagāyā yah tō right hai . ²⁰⁰Kyōṅki brahmā kō brahmā nahī̃ dēkhtē kr̥iṣhṇa dēkhtē thē .

⁹⁰Let this intoxication grant visions for service now.

²⁰¹Tō yah sākṣhātkār svarūp huā nā  ! ²⁰²Usī nē itnā mast banāyā , bhagāyā . ²⁰³Sākṣhātkār nē hī sab kuchh chhuṛāyā .

⁹¹As people listen, they are influenced, but there is no transformation.

²⁰⁴Bhakti kā sākṣhātkār sirph dēkhnē kā hētā hai .

⁹²They say “good, good” but they do not become good.

²⁰⁵Lēkin gyān kā hōtā hai dēkhnē kē sāth pānā - yahī antar hai . ²⁰⁶Sirph dēkhā nahī̃ , pāyā .

⁹³But when there is attainment through visions, they will not be able to keep from changing.

²⁰⁷Kr̥iṣhṇa hamārā hai , ham gōpiyā̃ haĩ , isī naśhē nē sthāpanā karāī . ²⁰⁸Ham vahī haĩ , hamārē hī chitra haĩ . ²⁰⁹Tō aisē hī sākṣhātkār dvārā abhī bhī sēvā hō .

⁹⁴As all of you have become, so too, as you walk and act, give visions of your angelic form.

²¹⁰Sunnē dvārā prabhāv tō paṛtā hī hai lēkin parivartan nahī̃ hōtā hai . ²¹¹Achchhā-achchhā kahtē haĩ lēkin achchhā bantē nahī̃ .

⁹⁵Not just those who give lectures, but let all of you be seen as the images that grant visions.

²¹²Jab unhē̃ sākṣhātkār mē̃ prāpti hōgī tō bannē kē|K binā rah nahī̃ sakē̃gē .

⁹⁶Many give lectures, but all of you are the ones who give the experience.

²¹³Jaisē āp sab ban gayē hō nā  ! ²¹⁴Tō abhī chaltē-phirtē phariśhtē svarūp kā sākṣhātkār karāō .

⁹⁷Those who are able to do this are the ones who move ahead.

²¹⁵Sirph bhāṣhaṇ vālē nahī̃ lēkin sākṣhātkār svarūp dikhāī dē .

⁹⁸You cannot give an experience simply by conducting classes.

²¹⁶Bhāṣhaṇ karnē vālē tō bahut haĩ lēkin āp hō bhāsnā dēnē vālē . ²¹⁷Aisē jō bantē haĩ vahī number āgē lētē haĩ .

⁹⁹Even as they hear classes, they continue to desire an experience.

²¹⁸Sirph class karānē sē bhāsnā nahī̃ ātī , class suntē bhī harēk kī|key chāhnā hōtī ki bhāsnā milē , tō ab bhāṣhaṇ badalkar bhāsnā dō . ²¹⁹Tab samajhē̃gē ki yah allāh lōg haĩ . ²²⁰Allāh lōg arthāt nyārē .

¹⁰⁰So now change the lectures and start giving that experience, and only then will they realise that these are the people of God.

²²¹Abhī tō kah dētē haĩ - yah bhī achchhā vah bhī achchhā . ²²²Milātē rahtē haĩ lēkin abhī bhāsnā svarūp ban jāō .

¹⁰¹The “people of God” means the ones who are totally detached and unique.

²²³Prāpti kā anubhav karāō .

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