Avyakt murli for Wednesday 13 November 1985
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Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.
How to read the transliteration
This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.
| ISO 15919 | On this site |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
A few reading pointers:
- ā, ī, ū: the line above the letter indicates a long vowel.
- ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
- A tilde above a vowel indicates nasalisation.
0> 113-11-85 ōm śhānti avyakt bāpadādāmadhuban
0> > 13-11-85 Om Shanti Avyakt Bapdada Madhuban
2Saṅkalp , saṅskār , sambandh , bōl aur karma mē̃ navīntā lāō
1Bring newness into your thoughts, sanskars, relationships, words and actions.
3Avyakt bāpdādā bōlē 4Āj naī duniyā kē|K , naī rachnā kē|K rachayitā bāp apnē naī duniyā kē|K adhikārī bachchō̃ kō arthāt naī rachnā kō dēkh rahē haĩ .
2Today, the Father, the Creator of the new creation of the new world, is seeing His rightful children of the new world, that is, He is seeing His new creation.
5Naī rachnā sadā hī pyārī lagtī hai .
3A new creation is always loved.
6Duniyā kē|K hisāb sē purānē yug mē̃ nayā varṣh manātē haĩ .
4In terms of the world, people celebrate the New Year in the old age.
7Lēkin āp naī rachnā kē|K nayē yug kī|key naī jīvan kī|key anubhūti kar rahē hō .
5However, you are experiencing the new age and new life of the new creation.
8Sab nayā hō gayā .
6Everything has become new.
9Purānā samāpt hō nayā janm , naī jīvan prārambh hō gaī .
7Everything old has ended and a new birth, a new life, has begun.
10Janm nayā huā tō janm sē jīvan svataḥ hī badaltī hai .
8When you have a new birth, then with birth, life automatically changes.
11Jīvan badalnā arthāt saṅkalp , saṅskār , sambandh sab badal gayā arthāt nayā hō gayā .
9“Life changing” means your thoughts, sanskars and relationships have all changed, that is, they have become new.
12Dharm nayā , karma nayā .
10Your religion is new and your actions are new.
13Vah sirph varṣh nayā kahtē haĩ . 14Lēkin āp sabkē liē sab nayā hō gayā .
11They simply say that it is the New Year, but for all of you, everything has become new.
15Āj kē|K din amr̥itvēlē sē nayē varṣh kī|key mubārak tō the|dī lēkin sirph mukh sē mubārak the|dī vā man sē ?
12Today, from amrit vela, you gave greetings for the New Year. 13Did you simply give congratulations through words or with your mind?
16Navīntā kā saṅkalp liyā ?
14Did you think about newness?
17In viśhēṣh tīn bātō̃ kī|key navīntā kā saṅkalp kiyā ?
15Did you have a thought for newness in these three special things?
18Saṅkalp , saṅskār aur sambandh .
16Thoughts, sanskars and relationships.
19Saṅskār aur saṅkalp nayā arthāt śhrēṣhṭh ban gayā .
17For your thoughts and sanskars to be new means they become elevated.
20Nayā janm , naī jīvan hōtē huē bhī ab tak purānē janm vā jīvan kē|K saṅkalp , saṅskār vā sambandh rah tō nahī̃ gayē haĩ ?
18Whilst having a new birth and a new life, the thoughts, sanskars and relationships of the old birth or old life don’t still remain even now, do they?
21Agar in tīnō̃ bātō̃ mē̃ sē kōī bhī bāt mē̃ aṅśh mātra purānāpan rahā huā hai tō yah aṅśh naī jīvan kā nayē yug kā , nayē sambandh kā , nayē saṅskār kā sukh vā sarv prāpti sē vañchit kar dēgā .
19If there is the slightest trace of the old still remaining in any of these three things that this trace will deprive you of all attainment and the happiness of a new life, a new age, new relationships and new sanskars.
22Kaī bachchē aisē bāpdādā kē āgē apnē man kī|key bātē̃ rūh-rūhān mē̃ kahtē rahtē haĩ .
20Many children continue to tell these things of their mind to BapDada in their hearttoheart conversation.
23Bāhar sē nahī̃ kahtē .
21They don’t speak of them in words.
24Bāhar sē tō kōī bhī pūchhtā hai - kaisē hō ? 25Tō sab yahī kahtē haĩ ki bahut achchhā . 26Kyōṅki jāntē haĩ bāharyāmī ātmāyē̃ andar kō kyā jānē̃ .
22Externally, if anyone asks them how they are, then they all reply that they are very much OK because they feel: what do extrovert souls know of the inner self?
27Lēkin bāp sē rūh-rūhān mē̃ chhipā nahī̃ saktē .
23However, they cannot hide it from the Father in their hearttoheart conversation.
28Apnē man kī|key bātō̃ mē̃ yah jarūr kahtē - brāhmaṇ tō ban gayē , śhūdra pan sē kinārā kar liyā lēkin jō brāhmaṇ jīvan kī|key mahāntā , viśhēṣhtā sarvaśhrēṣhṭha prāptiyō̃ kī|key vā atīndriya sukh phariśhtēpan kī|key , double light jīvan , aisā viśhēṣh anubhav jitnā hōnā chāhiē utnā nahī̃ hōtā .
24In the conversation of their mind, they definitely say: I have become a Brahmin, I have stepped away from being a shudra, but whatever special experiences there should be of the greatness and speciality of Brahmin life, of all the most elevated attainments, of supersensuous joy, of a doublelight angelic life, I don’t experience those to that extent.
29Jō varṇan is śhrēṣhṭh yug kē|K śhrēṣhṭh jīvan kā , aisā anubhav aisī sthiti bahut thōṛā samay hōtī .
25Whatever is mentioned of this elevated life of the elevated age, they have that experience and that stage for a very short time.
30Iskā kāraṇ kyā ?
26What is the reason for this?
31Jab brāhmaṇ banē , brāhmaṇ jīvan kā adhikār anubhav nahī̃ hōtā , kyō̃ ?
27When you have become Brahmins, why are you not able to experience the rights of a Brahmin life?
32Hai rājā kā bachchā lēkin saṅskār bhikhārīpan kē|K hō̃ tō unkō kyā kahē̃gē ?
28You are a child of a king and if you have the sanskars of being a beggar, what would be said about that?
33Rājkumār kahē̃gē ?
29Would you be called a prince?
34Yahā̃ bhī nayā janm , naī brāhmaṇ jīvan aur phir bhī purānē saṅkalp vā saṅskār emerge hō̃ vā karma mē̃ hō̃ tō kyā usē brahmākumār kahē̃gē vā ādhā śhūdra kumār aur ādhā brahmākumār .
30Here, too, if you have a new birth, a new Brahmin life, but in spite of that, if old thoughts and sanskars remain emerged or are in your actions, would you be called a Brahma Kumar? 31Or, would you be called a half shudra kumar and half Brahma Kumar?
35Drama mē̃ ēk khēl dikhātē hō nā ādhā saphēd ādhā kālā .
32You perform a play in which you show half dark and half light.
36Saṅgamyug iskō tō nahī̃ samjhā hai .
33You haven’t understood this to be the confluence age, have you?
37Saṅgamyug arthāt nayā yug .
34The confluence age means the new age.
38Nayā yug tō sab nayā .
35In the new age, everything is new.
39Bāpdādā āj sabkī āvāz sun rahē thē - nayē varṣh kī|key mubārak hō .
36Today, BapDada was hearing everyone’s sound: Congratulations for the New Year.
40Kārḍsa bhī bhējtē , patra bhī likhtē lēkin kahnā aur karnā dōnō̃ ēk hai ?
37You send cards, you write letters, but is whatever you say the same as whatever you do?
41Mubārak tō the|dī , bahut achchhā kiyā .
38You gave greetings, you did very well.
42Bāpdādā bhī mubārak dētē haĩ .
39BapDada also congratulates you.
43Bāpdādā bhī kahtē sabkē mukh kē|K bōl mē̃ avināśhī bhav kā vardān .
40BapDada even says: May there be the blessings of everyone’s words becoming imperishable!
44Āp lōg kahtē hō nā - mukh mē̃ gulāb !
41You all say: May you have a rose in your mouth (May whatever you say become true.)
45Bāpdādā kahtē mukh kē|K bōl mē̃ avināśhī vardān hō .
42BapDada says: Let the words of your mouth have an imperishable blessing in them.
46Āj sē sirph ēk śhabda yād rakhnā - nayā .
43From today, simply remember one word, “New”.
47Jō bhī saṅkalp karō , bōl bōlō , karma karō yahī check karō yād rakhō ki nayā hai ?
44Whatever thoughts you have, words you speak, deeds you perform, check them and see whether they are new.
48Yahī pōtāmēl chaupṛā , register āj sē śhurū karō .
45Start this account book, chart or register from today.
49Dīpmālā mē̃ chaupṛē par kyā kartē haĩ ?
46What do you do with the account books on Deepmala?
50Svāstikā nikāltē haĩ nā .
47You draw a swastika on them, do you not?
51Gaṇēśh .
48Ganesh (Swastika).
52Aur chārō̃ hī yug mē̃ bindī jarūr lagātē haĩ .
49You also definitely put a dot in each of the four sections of the swastika.
53Kyō̃ lagātē haĩ ?
50Why do you put those dots?
54Kisī bhī kārya kō prārambh kartē samay svāstikā vā gaṇēśh namaḥ jarūr kahtē haĩ .
51At the time of beginning any task, you definitely draw the swastika or say, “Salutations to Ganesh.
55Yah kiskī yādgār hai .
52Whose memorial is this?
56Svāstikā kō bhī gaṇēśh kyō̃ kahtē ?
53What is the swastika called Ganesh?
57Svāstikā - svasthiti mē̃ sthit hōnē kā aur pūrī rachnā kī|key knowledge kā sūchak hai .
54The swastika symbolizes being stable in your own stage and the knowledge of the whole creation.
58Gaṇēśh arthāt knowledgeful .
55Ganesh means knowledgefull.
59Svāstikā kē|K ēk chitra mē̃ pūrī knowledge samāī huī hai .
56All the knowledge is merged in the one picture of the swastika.
60Knowledgeful kī|key smr̥iti kā yādgār gaṇēśh vā svāstikā dikhātē haĩ .
57They show the Ganesh or swastika as a memorial of the awareness of being knowledgefull.
61Iskā arth|earth kyā huā ?
58What does this mean?
62Kōī bhī kārya kī|key saphaltā kā ādhār hai - knowledgeful arthāt samajhdār , gyān svarūp bannā .
59The basis of success in any task is to be knowledgefull, that is, to be sensible and an embodiment of knowledge.
63Gyān svarūp samajhdār ban gayē tō her|har karma śhrēṣhṭh aur saphal hōgā nā !
60If you become sensible and an embodiment of knowledge, then every action would be elevated and successful, would it not?
64Vō tō sirph kāgaj par niśhānī yādgār kō lagā dētē haĩ lēkin āp brāhmaṇ ātmāyē̃ svayã knowledgeful ban her|har saṅkalp karē̃gī tō saṅkalp aur saphaltā dōnō̃ sāth-sāth anubhav karē̃gē .
61Those people simply draw this symbol on paper as a memorial, whereas you Brahmin souls create every thought whilst being knowledgefull yourselves, and you would therefore experience those thoughts and success at the same time.
65Tō āj sē yah dr̥iṛh saṅkalp kē|K raṅg dvārā apnē jīvan kē|K chaupṛē par her|har saṅkalp , saṅskār nayā hī hōnā hai .
62So, from today, with the colour of this determination, every thought and sanskar has to be new in the account book of your life.
66Hōgā , yah bhī nahī̃ . 67Hōnā hī hai .
63Not that it will happen at some time, it definitely has to happen.
68Svasthiti mē̃ sthit hō yah śrīgaṇēś arthāt ārambh karō . 69Svayã śrīgaṇēś ban karkē ārambh karō .
64Become stable in your original stage and do this Shri Ganesh (Ganesh is remembered and a swastika is drawn at the start of any auspicious task); that is, begin this now.
70Aisē nahī̃ sōchō yah tō hōtā hī rahtā hai .
65You yourself become Shri Ganesh and begin it.
71Saṅkalp bahut bār kartē , lēkin saṅkalp dr̥iṛh hō .
66Don’t think that this happens all the time.
72Jaisē foundation mē̃ pakkā sīmēnṭa ādi ḍālkar majbūt kiyā jātā hai - nā .
67You create a thought many times, but let that thought be determined. 68A foundation is made strong by using cement etc., is it not?
73Agar rēt kā foundation banā dē̃ tō , kitnā samay chalēgā ?
69If you were to lay a foundation of sand, how long would it last?
74Tō jis samay saṅkalp kartē hō us samay kahtē karkē dēkhē̃gē , jitnā hō sakēgā karē̃gē .
70So, when you have the thought, you say, “I will try it and see, and I will do as much as I can.
75Dūsrē bhī tō aisē hī kartē haĩ .
71Others also do the same anyway.”
76Yah yah rēt milā dētē hō . 77Isīliē foundation pakkā nahī̃ hōtā .
72You mix this sand into it, and therefore, the foundation doesn’t become strong.
78Dūsrō̃ kō dēkhnā sahaj lagtā hai .
73It feels easy to look at others.
79Apnē kō dēkhnē mē̃ mēhnat lagtī hai .
74It takes a little effort to look at oneself.
80Agar dūsrō̃ kō dēkhnē chāhtē hō , ādat sē majbūr hō tō brahmā bāp kō dēkhō .
75If you want to look at others, if you are compelled by that habit, then look at Father Brahma.
81Vah bhī tō dūsrā huā nā .
76He is also another being.
82Isliē bāpdādā nē dīpāvalī kā pōtāmēl dēkhā .
77This is why BapDada saw your chart of Deepmala.
83Pōtāmēl mē̃ viśhēṣh kāraṇ , brāhmaṇ bantē bhī brāhmaṇ jīvan kī|key anubhūti na hōnā .
78The main thing BapDada saw in the chart was that even after becoming a Brahmin, you don’t experience Brahmin life.
84Jitnā hōnā chāhiē utnā nahī̃ hōtā .
79You are not able to experience as much as you should.
85Iskā viśhēṣh kāraṇ hai - paradr̥ṣṭi , parācintan , parapañc mē̃ jānā . 86Paristhitiyō̃ kē|K varṇan aur manan mē̃ jyādā rahtē haĩ .
80The main reason for this is your vision is of always looking at others (par drishti), you are always thinking about others (par chintan) and you get engrossed about the things of others (par panch).
87Isliē svadarśhan chakradhārī banō .
81You speak of and think about external situations a lot more.
88Sva sē par khatm hō jāyēgā .
82Therefore, now become spinners of the discus of selfrealisation.
89Jaisē āj nayē varṣh kī|key sabnē milkar mubārak the|dī aisē her|har din nayā din , naī jīvan , nayā saṅkalp , nayē saṅskār , svataḥ hī anubhav karē̃gē .
83By paying attention to the self (swa), paying attention to others (par) will end. 84Just as all of you together gave greetings for the New Year today, in the same way, you will automatically experience every day to be a new day, a new life, new thoughts and new sanskars.
90Aur man sē her|har ghaṛī bāp kē prati , brāhmaṇ parivār kē prati badhāī kē|K śhubh umaṅg svataḥ hī utpanna hōtē rahē̃gē .
85The pure enthusiasm for greetings for the Father and the Brahmin family will automatically continue to emerge in your mind at every moment.
91Sabkī dr̥iṣhṭi mē̃ mubārak , badhāī , greetings kī|key lahar hōgī .
86There will be the wave of congratulations and greetings, in everyone’s drishti.
92Tō aisē āj kē|K mubārak śhabda kō avināśhī banāō .
87So, today, make the word “Congratulations”, imperishable.
93Samjhā .
88Do you understand?
94Lōg pōtāmēl rakhtē haĩ .
89People keep their chart.
95Bāp nē pōtāmēl dēkhā .
90The Father saw your chart.
96Bāpdādā kō bachchō̃ par rahm ātā hai ki sārā miltē bhī adhūrā kyō̃ lētē ?
91BapDada feels compassion for you children because even though you can receive everything, what you take is incomplete.
97Nām nayā brahmākumār vā kumārī aur kām mix kyō̃ ?
92You have a new name of Brahma Kumars and Kumaris, and so why do have something mixed in what you do?
98Dātā kē|K bachchē hō , vidhātā kē|K bachchē hō , vardātā kē|K bachchē hō !
93You are the children of the Bestower, the Bestower of Fortune and the Bestower of Blessings.
99Tō nayē varṣh mē̃ kyā yād rakhē̃gē ?
94So what will you remember in the New Year?
100Sab nayā karnā hai . 101Arthāt brāhmaṇ jīvan kī|key maryādā kā sab nayā .
95You have to do everything new, that is, the code of conduct of Brahmin life is everything new.
102Nayā kā arth|earth kōī mixture nahī̃ karnā .
96New means not to have any mixture.
103Chatur bhī bahut ban gayē haĩ nā .
97You have become very clever.
104Bāp kō bhī paṛhātē haĩ .
98You also begin to teach the Father.
105Kaī bachchē kahtē haĩ nā , bābā nē kahā thā nā nayā karnā hai tō yah nayā ham kar rahē haĩ .
99Some children say: Baba said that we have to do something new, and so we are doing this new.
106Lēkin brāhmaṇ jīvan kī|key maryādā pramāṇ nayā hō .
100However, let it be new according to the code of conduct of Brahmin life.
107Maryādā kī lakīr tō brāhmaṇ jīvan , brāhmaṇ janm sē bāpdādā nē dē dī hai .
101BapDada has drawn the line of the code of conduct of Brahmin life and Brahmin birth.
108Samjhā , nayā varṣh kaisē manānā hai .
102Do you understand how you have to celebrate the New Year?
109Sunāyā nā - 18 aghyāy śhurū hō rahā hai .
103You were told that the eighteenth chapter is now beginning.
110Golden jubilee kē|K pahlē viśhva vidyālay kī|key golden jubilee hai .
104Before the Golden Jubilee, it is the Golden Jubilee of the World University.
111Aisē nahī̃ samajhnā ki sirph 50 varṣh vālō̃ kī|key golden jubilee hai .
105Don’t think that it is the Golden Jubilee of only those who have been here for 50 years.
112Lēkin yah īśhvarīy kārya kī|key golden jubilee hai .
106It is the Golden Jubilee of God’s task.
113Sthāpanā kē|K kārya mē̃ jō bhī sahyōgī hō chāhē , dō varṣh kē|K hō̃ chāhē 50 varṣh kē|K hō̃ lēkin dō varṣh vālē bhī apnē kō brahmākumār kahtē haĩ nā yā aur kōī nām kahtē .
107All those who are cooperative in the task of establishment whether you are two years old or whether you are 50 years old in knowledge – even those of you who are in knowledge for two years call yourselves Brahma Kumars, do you not?
114Tō yah brahmā dvārā brāhmaṇō̃ kē|K rachnā kī|key golden jubilee hai . 115Ismē̃ sab brahmākumār-kumāriyā̃ haĩ .
108Or, do you have another name? 109So, this is the Golden Jubilee of the creation of Brahmins through Brahma and therefore all Brahma Kumars and Kumaris are included in this.
116Golden jubilee tak apnē mē̃ golden aged arthāt satōpradhān saṅkalp , saṅskār emerge karnē haĩ .
110Until you reach the Golden Jubilee, you have to make goldenaged, that is, satopradhan thoughts and sanskars emerge in yourself.
117Aisī golden jubilee manānī hai .
111You have to celebrate such a Golden Jubilee.
118Yah tō nimitt mātra rasam-rivāj kī|key rīti sē manātē hō lēkin vāstavik golden jubilee golden aged bannē kī|key jubilee hai .
112You celebrate this just in name according to the customs and systems, but the real Golden Jubilee is the Jubilee in which you become golden aged.
119Kārya saphal huā arthāt kārya arth|earth nimitt ātmāyē̃ saphaltā svarūp banē .
113“The task was successful,” means that the souls who were instruments for the task became embodiments of success.
120Abhī bhī samay paṛā hai .
114Even now there is still time.
121In 3 mās kē|K andar duniyā kī|key stage kē āgē nirālī golden jubilee manākē dikhāō .
115In these three months, celebrate a unique golden jubilee and show it on the stage of the world.
122Duniyā vālē sammān dētē haĩ aur yahā̃ samān kī|key stage kī|key pratyakṣhatā karnī hai .
116People of the world give that honour, whereas here, you have to enable the stage of equality to be revealed.
123Sammān dēnē kē liē kuchh bhī kartē hō yah tō nimitt mātra hai .
117Whatever you do to honour them is just for the name sake.
124Vāstaviktā duniyā kē āgē dikhānī hai .
118You have to show the reality to the world: All of us are one and we belong to the One.
125Ham sab ēk haĩ , ēk kē|K haĩ , ēkras sthiti vālē haĩ .
119We are those who have a constant and stable stage.
126Ēk kī|key lagan mē̃ magan rah ēk kā nām pratyakṣha karnē vālē haĩ .
120We are those who remain lost in the love of One and reveal the name of One.
127Yah nyārā aur pyārā golden sthiti kā jhaṇḍā laharāō .
121So hoist this unique and lovely flag of your golden stage.
128Golden duniyā kē|K najārē āpkē nayanō̃ dvārā , bōl aur karma dvārā spaṣhṭ dikhāī dē .
122The scenes of the golden world should be clearly visible from your eyes through your words and deeds.
129Aisī golden jubilee manānā .
123You have to celebrate such a golden jubilee.
130Achchhā -
124Achcha.
131Aisē sadā avināśhī mubārak kē|K pātr śhrēṣhṭh bachchō̃ kō , apnē her|har saṅkalp aur karma dvārā nayē saṅsār kā sākṣhātkār karānē vālē bachchō̃ kō , apnī golden aged sthiti dvārā golden duniyā āī|eye|I ki āī|eye|I aisā śhubh āśhā kā dīpak viśhva kī|key ātmāō̃ kē|K andar jagānē vālē , sadā jagmagātē sitārō̃ kō , saphaltā kē|K dīpakō̃ kō , dr̥iṛh saṅkalp dvārā nayē jīvan kā darśhan karānē vālē , darśhanīy mūrtta bachchō̃ kō bāpdādā kā yādpyār , avināśhī badhāī , avināśhī vardān kē sāth namastē .
125To the elevated children who are worthy of such imperishable congratulations, to the children who give a vision of the new world through their every thought and deed, to those who ignite the lamp of pure hope in the souls of the world that the golden world is about to come through your goldenaged stage, to the constantly sparkling stars, to the lamps of success, to the children who are the images that grant a vision of the new life through your determination, BapDada’s love and remembrance, and together with imperishable greetings, imperishable blessings, and namaste.
132 133Padayātriyō̃ tathā cycle yātriyō̃ sē avyakt bāpdādā kī|key mulākāt - yātrā dvārā sēvā tō sabhī nē kī|key .
126Avyakt BapDada meeting those on the peace march on foot and on bicycle. 127All of you did service through the peace march.
134Jō bhī sēvā kī|key us sēvā kā pratyakṣha phal bhī anubhav kiyā .
128You also experienced the practical fruit of all the service you did.
135Sēvā kī|key viśhēṣh khuśhī anubhav kī hai nā !
129You experienced special happiness of that service, did you not?
136Padayātrā tō kī|key , sabhī nē āpkō padayātrī kē|K rūp mē̃ dēkhā .
130You had a footpeace march, and everyone saw you in the form of the participants of that march.
137Abhī rūhānī yātrī kē|K rūp mē̃ dēkhē̃ .
131Now they should see you in the form of spiritual pilgrims.
138Sēvā kē|K rūp mē̃ tō dēkhā lēkin abhī itnī nyārī yātrā karānē vālē alaukik yātrī haĩ , yah anubhav hō .
132They saw you in the form of service, but they should now experience you to be alokik pilgrims who give the experience an alokik pilgrimage.
139Jaisē is sēvā mē̃ lagan sē saphaltā kō pāyā nā . 140Aisē abhī rūhānī yātrā mē̃ saphal hōnā hai .
133Just as you achieved success in this service by doing it with love, similarly, you now have to be successful on the spiritual pilgrimage.
141Mēhnat kartē haĩ , bahut achchhī sēvā kartē haĩ , sunātē bahut achchhā haĩ , inhō̃ kī|key jīvan bahut achchhī hai , yah tō huā .
134You made effort, you did a lot of service, you spoke very good knowledge and they experienced that your life is very good. 135All of that happened.
142Lēkin abhī jīvan banānē lag jāē̃ , aisā anubhav karē̃ ki isī jīvan kē|K binā aur kōī jīvan hī nahī̃ hai .
136However, now they should now engage themselves in making their life like that. 137They should experience that there is no other life apart from this life.
143Tō rūhānī yātrā kā lakṣhya rakh rūhānī yātrā kā anubhav karāō .
138So, have the aim of the spiritual pilgrimage and give them the experience of the spiritual pilgrimage.
144Samjhā kyā karnā hai !
139Do you understand what you have to do?
145Chaltē-phirtē aisē hī dēkhē̃ ki yah sādhāraṇ nahī̃ hai .
140As you walk and move around, they should see that you are not ordinary.
146Yah rūhānī yātrī haĩ tō kyā karnā hai !
141You are spiritual pilgrims. 142Therefore, what do you have to do?
147Svayã bhī yātrā mē̃ rahō aur dūsrō̃ kō bhī yātrā kā anubhav karāō .
143You yourselves have to remain on a pilgrimage and also give the experience of a pilgrimage to others.
148Padayātrā kā anubhav karāyā , abhī phariśhtē pan kā anubhav karāō .
144You gave them the experience of the peace march, now give the experience of the angelic stage.
149Anubhav karē̃ ki yah is dharnī kē|K rahnē vālē nahī̃ haĩ . 150Yah phariśhtē haĩ . 151Inhō̃ kē|K pāṅw is dhartī par nahī̃ rahtē .
145They should experience that you are not the residents of this earth, that you are angels, that your feet do not stay on the ground.
152Din pratidin uṛtī kalā dvārā aurō̃ kō uṛānā .
146Day by day, make everyone fly with your flying stage.
153Abhī uṛānē kā samay hai .
147It is now the time to make everyone fly.
154Chalānē kā samay nahī̃ hai .
148It is not the time to walk.
155Chalnē mē̃ samay lagtā aur uṛnē mē̃ samay nahī̃ lagtā .
149It takes time to walk, but it doesn’t take time to fly.
156Apnī uṛtī kalā dvārā aurō̃ kō bhī uṛāō .
150With your flying stage, make others fly.
157Samjhā .
151Do you understand?
158Aisē dr̥iṣhṭi sē , smr̥iti sē sabhī kō sampann banātē jāō .
152Continue to make everyone complete and perfect with your drishti and awareness.
159Vah samajhē̃ ki hamkō kuchh milā hai . 160Bharpūr huē haĩ . 161Khālī thē lēkin bharpūr hō gayē .
153They should feel that they have received something that they have become full, that they were empty but have become overflowing.
162Jahā̃ prāpti hōtī hai vahā̃ second mē̃ nyōchhāvar hōtē haĩ .
154When they experience attainment, they surrender themselves in a second.
163Āp lōgō̃ kō prāpti huī tab tō chhōṛā nā .
155All of you had some attainment for that was why you renounced everything.
164Achchhā lagā , anubhav kiyā tab chhōṛā nā .
156You liked it, you experienced it and this was why you renounced everything else.
165Aisē tō nahī̃ chhōṛā .
157You didn’t renounce it just like that.
166Aisē ōrō̃ kō prāpti kā anubhav karāō .
158Therefore, now give others the experience of attainment.
167Samjhā !
159Do you understand?
168Bākī achchhā hai !
160All of you are good.
169Jō bhī sēvā mē̃ din bitāyē vah apnē liē bhī aurō̃ kē liē bhī śhrēṣhṭh banāyē̃ .
161Whatever days you spent in service, you yourselves and others too became elevated.
170Umaṅg-utsāh achchhā rahā !
162You had good zeal and enthusiasm.
171Result ṭhīk rahī nā .
163The result was good, was it not?
172Rūhānī yātrā sadā rahēgī tō saphaltā bhī sadā rahēgī .
164If you are constantly on the spiritual pilgrimage, you will constantly continue to receive success.
173Aisē nahī̃ , padayātrā pūrī kī|key tō sēvā pūrī huī .
165Don’t think that because you have completed the peace march, service is over.
174Phir jaisē thē vaisē .
166In that case, you would become the same as you were before.
175Nahī̃ .
167No.
176Sadā sēvā kē|K kṣhētra mē̃ sēvā kē|K binā brāhmaṇ nahī̃ rah saktē .
168Brahmins cannot stay on the field of service without constantly doing service.
177Sirph sēvā kā part change huā .
169It is just that the part of service has changed.
178Sēvā tō ant tak karnī hai .
170You have to do service till the end.
179Aisē sēvādhārī hō nā yā tīn mās dō mās kē|K sēvādhārī hō !
171You are such servers, are you not? 172Or, are you servers for one month or two months?
180Sadā kē|K sēvādhārī sadā hī umaṅg-utsāh rahē .
173You are constant servers so let that zeal and enthusiasm remain all the time.
181Achchhā .
174Achcha.
182Drama mē̃ jō bhī sēvā kā part miltā hai usmē̃ viśhēṣhtā bharī huī hai .
175Whatever part of service you receive in the drama is filled with speciality.
183Himmat sē madad kā anubhav kiyā !
176You experienced receiving help through your courage.
184Achchhā .
177Achcha.
185Svayã dvārā bāp kō pratyakṣha karnē kā śhrēṣhṭh saṅkalp rahā . 186Kyōṅki jab bāp kō pratyakṣha karē̃gē tab is purānī duniyā kī|key samāpti hō , apnā rājya āyēgā .
178You had the elevated thought to reveal the Father through the self, because when you reveal the Father, this old world will end and your kingdom will come.
187Bāp kō pratyakṣha karnā arthāt apnā rājya lānā .
179To reveal the Father means to claim your kingdom.
188Apnā rājya lānā hai yah umaṅg-utsāh sadā rahtā hai nā !
180You constantly have the enthusiasm that you are to claim your kingdom, do you not?
189Jaisē viśhēṣh programme mē̃ umaṅg-utsāh rahā aisē sadā is saṅkalp kā umaṅg-utsāh .
181Just as you have zeal and enthusiasm for special service, so too, let there always be zeal and enthusiasm for this thought.
190Samjhā .
182Do you understand?
191Party sē - sunā tō bahut hai !
183BapDada meeting a group: You have heard a great deal.
192Abhī usī sunī huī bātō̃ kō samānā hai . 193Kyōṅki jitnā samāyēṅgē utnā bāp kē|K samān śhaktiśhālī banē̃gē .
184You now have to merge in yourself all the things that you have heard because the more you merge in yourself, the more powerful you will become like the Father.
194Master hō nā .
185You are masters, are you not?
195Tō jaisē bāp sarvśhaktivān hai aisē āp sabhī bhī master sarvśhaktivān arthāt sarv śhaktiyō̃ kō samānē vālē .
186So, just as the Father is the Almighty Authority, in the same way, you are also master almighty authorities, that is, you are those who merge all powers in you.
196Bāp samān bannē vālē hō nā .
187You are those who become equal to the Father.
197Bāp aur bachchō̃ mē̃ jīvan kē|K ādhār sē antar nahī̃ dikhāī dē .
188There should be no difference visible between the Father and you children on the basis of your life.
198Jaisē brahmā bāp kī|key jīvan dēkhī tō brahmā bāp aur bachchē samān dikhāī dē̃ .
189Just as you saw Father Brahma’s life, so too, Father Brahma and the children should be visible as the same.
199Sākār mē̃ tō brahmā bāp karma karkē dikhānē kē nimitt banē nā .
190In the corporeal form, Father Brahma became the instrument to demonstrate actions to you in a practical way.
200Aisē samān bannā arthāt master sarvśhaktivān bannā .
191So too, become equal, that is, become master almighty authorities.
201Tō sarvśhaktiyā̃ haĩ ?
192So, do you have all the powers?
202Dhāraṇ tō kī hai lēkin percentage hai .
193You have imbibed them, but only to a percentage, not as much as you should.
203Jitnā hōnā chāhiē utnā nahī̃ hai .
194You are not full. 195You have to become full, do you not?
204Sampann nahī̃ hai .
196So, increase the percentage.
205Bannā tō sampann hai nā !
197A number is received on the basis of using the powers at a time of need.
206Tō percentage kō baṛhāō .
198What would you say if the powers are not useful at a time of need? 199It would be like having them but not having them, because they were not useful at the time of need. 200So, check that whatever power you need according to the time, whether you are able to use that power. 201You have to show the world the practical form of being a master almighty authority, equal to the Father.
207Śhaktiyō̃ kō samay par kārya mē̃ lagānā , isī par hī number miltē haĩ .
202Only then will the world accept that the Almighty Authority has been revealed. 203This is your aim, is it not?
208Agar samay par kārya mē̃ nahī̃ ātī tō kyā kahē̃gē ?
204Now, we shall see who takes this up in the golden jubilee. 205Achcha.
209Hōtē bhī na hōnā hī kahē̃gē kyōṅki samay par kām mē̃ nahī āī|eye|I .
206Blessing: May you be one who has a right to the full inheritance by increasing your saving account with thoughts of zeal and enthusiasm.
210Tō check karō ki samay pramāṇ jis śhakti kī|key āvaśhyaktā hai vah kārya mē̃ lagā saktē haĩ ?
207In order to claim a right to the full inheritance from BapDada, let there be zeal and enthusiasm in yourself.
211Tō bāp samān master sarvśhaktivān pratyakṣha rūp mē̃ viśhva kō dikhānā hai .
208Race by yourself. 209It is now the time to accumulate. 210Therefore, have the determination to increase your savings account.
212Tab tō viśhva mānēgā ki hā̃ !
211Simply continue to save time and thoughts.
213Sarvśhaktivān pratyakṣha hō chukē .
212Let there not be any wasteful or ordinary thoughts, and the savings account will continue to increase.
214Yahī lakṣhya hai nā !
213Then, according to that, you will rule and be worshipped throughout the whole cycle.
215Abhī dēkhē̃gē ki golden jubilee tak kaun lētē haĩ .
214Slogan: The purity of dreams and thoughts is the greatest personality of all.
216Achchhā -
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