Avyakt murli for Wednesday 13 November 1985

⁰> ¹13-11-85om shanti avyakt baapdaadaamdhuban

⁰> > 13-11-85 Om Shanti Avyakt Bapdada Madhuban

²sankalp, sanskaar,sambandh,bol aur karma mein naveenta laao

¹Bring newness into your thoughts, sanskars, relationships, words and actions.

³avyakt baapdaada bole ⁴aaj nai duniya ke, nai rachna ke rachayita baap apne nai duniya ke adhikaari bachchon ko arthaat nai rachna ko dekh rahe hain।

²Today, the Father, the Creator of the new creation of the new world, is seeing His rightful children of the new world, that is, He is seeing His new creation.

⁵nai rachna sada hi pyaari lagti hai।

³A new creation is always loved.

⁶duniya ke hisaab se puraane yug mein naya varsha manaate hain।

⁴In terms of the world, people celebrate the New Year in the old age.

⁷lekin aap nai rachna ke naye yug ki nai jeevan ki anubhooti kar rahe ho।

⁵However, you are experiencing the new age and new life of the new creation.

⁸sab naya ho gaya।

⁶Everything has become new.

⁹puraana samaapta ho naya janma, nai jeevan praarambha ho gai।

⁷Everything old has ended and a new birth, a new life, has begun.

¹⁰janma naya hua to janma se jeevan svatah hi badalti hai।

⁸When you have a new birth, then with birth, life automatically changes.

¹¹jeevan badalna arthaat sankalp, sanskaar,sambandh sab badal gaya arthaat naya ho gaya।

⁹“Life changing” means your thoughts, sanskars and relationships have all changed, that is, they have become new.

¹²dharma naya, karma naya।

¹⁰Your religion is new and your actions are new.

¹³woh sirf varsha naya kehte hain। ¹⁴lekin aap sabke liye sab naya ho gaya।

¹¹They simply say that it is the New Year, but for all of you, everything has become new.

¹⁵aaj ke din amritvele se naye varsha ki mubaarak to di lekin sirf mukh se mubaarak di va man se?

¹²Today, from amrit vela, you gave greetings for the New Year. ¹³Did you simply give congratulations through words or with your mind?

¹⁶naveenta ka sankalp liya?

¹⁴Did you think about newness?

¹⁷in vishesh teen baaton ki naveenta ka sankalp kiya?

¹⁵Did you have a thought for newness in these three special things?

¹⁸sankalp,sanskaar aur sambandh।

¹⁶Thoughts, sanskars and relationships.

¹⁹sanskaar aur sankalp naya arthaat shreshtha ban gaya।

¹⁷For your thoughts and sanskars to be new means they become elevated.

²⁰naya janma, nai jeevan hote hue bhi ab tak puraane janma va jeevan ke sankalp,sanskaar va sambandh rah to nahin gaye hain?

¹⁸Whilst having a new birth and a new life, the thoughts, sanskars and relationships of the old birth or old life don’t still remain even now, do they?

²¹agar in teenon baaton mein se koi bhi baat mein ansh maatra puraanaapan raha hua hai to yeh ansh nai jeevan ka naye yug ka,naye sambandh ka,naye sanskaar ka sukh va sarva praapti se vanchit kar dega।

¹⁹If there is the slightest trace of the old still remaining in any of these three things that this trace will deprive you of all attainment and the happiness of a new life, a new age, new relationships and new sanskars.

²²kai bachche aise baapdaada ke aage apne man ki baaten rooh-roohaan mein kehte rehte hain।

²⁰Many children continue to tell these things of their mind to BapDada in their heart­to­heart conversation.

²³baahar se nahin kehte।

²¹They don’t speak of them in words.

²⁴baahar se to koi bhi poochhta hai - kaise ho? ²⁵to sab yahi kehte hain ki bahut achha। ²⁶kyonki jaante hain baahrayaami aatmaayen andar ko kya jaanen।

²²Externally, if anyone asks them how they are, then they all reply that they are very much OK because they feel: what do extrovert souls know of the inner self?

²⁷lekin baap se rooh-roohaan mein chhipa nahin sakte।

²³However, they cannot hide it from the Father in their heart­to­heart conversation.

²⁸apne man ki baaton mein yeh zaroor kehte - brahman to ban gaye, shoodra pan se kinaara kar liya lekin jo brahman jeevan ki mahaanta, visheshta sarvashreshtha praaptiyon ki va ateendriy sukh pharishtepan ki, double light jeevan, aisa vishesh anubhav jitna hona chaahiye utna nahin hota।

²⁴In the conversation of their mind, they definitely say: I have become a Brahmin, I have stepped away from being a shudra, but whatever special experiences there should be of the greatness and speciality of Brahmin life, of all the most elevated attainments, of supersensuous joy, of a double­light angelic life, I don’t experience those to that extent.

²⁹jo varnan is shreshtha yug ke shreshtha jeevan ka, aisa anubhav aisi sthiti bahut thoda samay hoti।

²⁵Whatever is mentioned of this elevated life of the elevated age, they have that experience and that stage for a very short time.

³⁰iska kaaran kya?

²⁶What is the reason for this?

³¹jab brahman bane, brahman jeevan ka adhikaar anubhav nahin hota, kyon?

²⁷When you have become Brahmins, why are you not able to experience the rights of a Brahmin life?

³²hai raaja ka bachcha lekin sanskaar bhikhaareepan ke hon to unko kya kahenge?

²⁸You are a child of a king and if you have the sanskars of being a beggar, what would be said about that?

³³raajkumaar kahenge?

²⁹Would you be called a prince?

³⁴yahaan bhi naya janma,nai brahman jeevan aur phir bhi puraane sankalp va sanskaar emerge hon va karma mein hon to kya use brahmaakumaar kahenge va aadha shoodra kumaar aur aadha brahmaakumaar।

³⁰Here, too, if you have a new birth, a new Brahmin life, but in spite of that, if old thoughts and sanskars remain emerged or are in your actions, would you be called a Brahma Kumar? ³¹Or, would you be called a half shudra kumar and half Brahma Kumar?

³⁵drama mein ek khel dikhaate ho na aadha saphed aadha kaala।

³²You perform a play in which you show half dark and half light.

³⁶sangamayug isko to nahin samjha hai।

³³You haven’t understood this to be the confluence age, have you?

³⁷sangamayug arthaat naya yug।

³⁴The confluence age means the new age.

³⁸naya yug to sab naya।

³⁵In the new age, everything is new.

³⁹baapdaada aaj sabki aavaaz sun rahe the - naye varsha ki mubaarak ho।

³⁶Today, BapDada was hearing everyone’s sound: Congratulations for the New Year.

⁴⁰kaardsa bhi bhejte, patra bhi likhte lekin kehna aur karna donon ek hai?

³⁷You send cards, you write letters, but is whatever you say the same as whatever you do?

⁴¹mubaarak to di, bahut achha kiya।

³⁸You gave greetings, you did very well.

⁴²baapdaada bhi mubaarak dete hain।

³⁹BapDada also congratulates you.

⁴³baapdaada bhi kehte sabke mukh ke bol mein avinaashi bhav ka vardaan।

⁴⁰BapDada even says: May there be the blessings of everyone’s words becoming imperishable!

⁴⁴aap log kehte ho na - mukh mein gulaab!

⁴¹You all say: May you have a rose in your mouth (May whatever you say become true.)

⁴⁵baapdaada kehte mukh ke bol mein avinaashi vardaan ho।

⁴²BapDada says: Let the words of your mouth have an imperishable blessing in them.

⁴⁶aaj se sirf ek shabd yaad rakhna - ‘‘naya’’।

⁴³From today, simply remember one word, “New”.

⁴⁷jo bhi sankalp karo,bol bolo,karma karo yahi check karo yaad rakho ki naya hai?

⁴⁴Whatever thoughts you have, words you speak, deeds you perform, check them and see whether they are new.

⁴⁸yahi potaamel chaupda, register aaj se shuru karo।

⁴⁵Start this account book, chart or register from today.

⁴⁹deepmaala mein chaupde par kya karte hain?

⁴⁶What do you do with the account books on Deepmala?

⁵⁰svaastika nikaalte hain na।

⁴⁷You draw a swastika on them, do you not?

⁵¹ganesh।

⁴⁸Ganesh (Swastika).

⁵²aur chaaron hi yug mein bindi zaroor lagaate hain।

⁴⁹You also definitely put a dot in each of the four sections of the swastika.

⁵³kyon lagaate hain?

⁵⁰Why do you put those dots?

⁵⁴kisi bhi kaarya ko praarambha karte samay svaastika va ganesh namah zaroor kehte hain।

⁵¹At the time of beginning any task, you definitely draw the swastika or say, “Salutations to Ganesh.

⁵⁵yeh kiski yaadgaar hai।

⁵²Whose memorial is this?

⁵⁶svaastika ko bhi ganesh kyon kehte?

⁵³What is the swastika called Ganesh?

⁵⁷svaastika - svasthiti mein sthit hone ka aur poori rachna ki knowledge ka soochak hai।

⁵⁴The swastika symbolizes being stable in your own stage and the knowledge of the whole creation.

⁵⁸ganesh arthaat knowledgeful।

⁵⁵Ganesh means knowledge­full.

⁵⁹svaastika ke ek chitra mein poori knowledge samaai hui hai।

⁵⁶All the knowledge is merged in the one picture of the swastika.

⁶⁰knowledgeful ki smriti ka yaadgaar ganesh va svaastika dikhaate hain।

⁵⁷They show the Ganesh or swastika as a memorial of the awareness of being knowledge­full.

⁶¹iska arth kya hua?

⁵⁸What does this mean?

⁶²koi bhi kaarya ki saphalta ka aadhaar hai -knowledgeful arthaat samajhdaar,gyaan swaroop banna।

⁵⁹The basis of success in any task is to be knowledge­full, that is, to be sensible and an embodiment of knowledge.

⁶³gyaan swaroop samajhdaar ban gaye to har karma shreshtha aur saphal hoga na!

⁶⁰If you become sensible and an embodiment of knowledge, then every action would be elevated and successful, would it not?

⁶⁴vo to sirf kaagaj par nishaani yaadgaar ko laga dete hain lekin aap brahman aatmaayen svayan knowledgeful ban har sankalp karengi to sankalp aur saphalta donon saath-saath anubhav karenge।

⁶¹Those people simply draw this symbol on paper as a memorial, whereas you Brahmin souls create every thought whilst being knowledge­full yourselves, and you would therefore experience those thoughts and success at the same time.

⁶⁵to aaj se yeh dridh sankalp ke rang dvaara apne jeevan ke chaupde par har sankalp,sanskaar naya hi hona hai।

⁶²So, from today, with the colour of this determination, every thought and sanskar has to be new in the account book of your life.

⁶⁶hoga, yeh bhi nahin। ⁶⁷hona hi hai।

⁶³Not that it will happen at some time, it definitely has to happen.

⁶⁸svasthiti mein sthit ho yeh shreegnesh arthaat aarambha karo। ⁶⁹svayan shreegnesh ban karke aarambha karo।

⁶⁴Become stable in your original stage and do this Shri Ganesh (Ganesh is remembered and a swastika is drawn at the start of any auspicious task); that is, begin this now.

⁷⁰aise nahin socho yeh to hota hi rehta hai।

⁶⁵You yourself become Shri Ganesh and begin it. ⁶⁶Don’t think that this happens all the time.

⁷¹sankalp bahut baar karte,lekin sankalp dridh ho।

⁶⁷You create a thought many times, but let that thought be determined.

⁷²jaise foundation mein pakka seementa aadi daalkar majboot kiya jaata hai - na।

⁶⁸A foundation is made strong by using cement etc., is it not? ⁶⁹If you were to lay a foundation of sand, how long would it last?

⁷³agar ret ka foundation bana den to, kitna samay chalega?

⁷⁰So, when you have the thought, you say, “I will try it and see, and I will do as much as I can.

⁷⁴to jis samay sankalp karte ho us samay kehte karke dekhenge,jitna ho sakega karenge।

⁷¹Others also do the same anyway.” ⁷²You mix this sand into it, and therefore, the foundation doesn’t become strong.

⁷⁵doosre bhi to aise hi karte hain।

⁷³It feels easy to look at others.

⁷⁶yeh yeh ret mila dete ho।

⁷⁴It takes a little effort to look at oneself.

⁷⁷iseelie foundation pakka nahin hota। ⁷⁸doosron ko dekhna sahaj lagta hai।

⁷⁵If you want to look at others, if you are compelled by that habit, then look at Father Brahma.

⁷⁹apne ko dekhne mein mehnat lagti hai।

⁷⁶He is also another being. ⁷⁷This is why BapDada saw your chart of Deepmala.

⁸⁰agar doosron ko dekhne chaahte ho, aadat se majboor ho to brahma baap ko dekho। ⁸¹woh bhi to doosra hua na।

⁷⁸The main thing BapDada saw in the chart was that even after becoming a Brahmin, you don’t experience Brahmin life.

⁸²isliye baapdaada ne deepaavli ka potaamel dekha।

⁷⁹You are not able to experience as much as you should.

⁸³potaamel mein vishesh kaaran, brahman bante bhi brahman jeevan ki anubhooti na hona। ⁸⁴jitna hona chaahiye utna nahin hota।

⁸⁰The main reason for this is your vision is of always looking at others (par drishti), you are always thinking about others (par chintan) and you get engrossed about the things of others (par panch).

⁸⁵iska vishesh kaaran hai - pardrishti,paraachintan,parpanch mein jaana।

⁸¹You speak of and think about external situations a lot more.

⁸⁶paristhitiyon ke varnan aur manan mein jyaada rehte hain।

⁸²Therefore, now become spinners of the discus of self­realisation.

⁸⁷isliye svadarshan chakradhaari bano। ⁸⁸sva se par khatma ho jaayega।

⁸³By paying attention to the self (swa), paying attention to others (par) will end.

⁸⁹jaise aaj naye varsha ki sabne milkar mubaarak di aise har din naya din, nai jeevan, naya sankalp, naye sanskaar, svatah hi anubhav karenge।

⁸⁴Just as all of you together gave greetings for the New Year today, in the same way, you will automatically experience every day to be a new day, a new life, new thoughts and new sanskars.

⁹⁰aur man se har ghadi baap ke prati, brahman parivaar ke prati badhaai ke shubh umang svatah hi utpanna hote rahenge।

⁸⁵The pure enthusiasm for greetings for the Father and the Brahmin family will automatically continue to emerge in your mind at every moment.

⁹¹sabki drishti mein mubaarak,badhaai, greetings ki lahar hogi।

⁸⁶There will be the wave of congratulations and greetings, in everyone’s drishti.

⁹²to aise aaj ke ‘mubaarak’ shabd ko avinaashi banaao।

⁸⁷So, today, make the word “Congratulations”, imperishable.

⁹³samjha।

⁸⁸Do you understand?

⁹⁴log potaamel rakhte hain।

⁸⁹People keep their chart.

⁹⁵baap ne potaamel dekha।

⁹⁰The Father saw your chart.

⁹⁶baapdaada ko bachchon par raham aata hai ki saara milte bhi adhoora kyon lete?

⁹¹BapDada feels compassion for you children because even though you can receive everything, what you take is incomplete.

⁹⁷naam naya brahmaakumaar va kumaari aur kaam mix kyon?

⁹²You have a new name of Brahma Kumars and Kumaris, and so why do have something mixed in what you do?

⁹⁸daata ke bachche ho,vidhaata ke bachche ho, vardaata ke bachche ho!

⁹³You are the children of the Bestower, the Bestower of Fortune and the Bestower of Blessings.

⁹⁹to naye varsha mein kya yaad rakhenge?

⁹⁴So what will you remember in the New Year?

¹⁰⁰sab naya karna hai। ¹⁰¹arthaat brahman jeevan ki maryaada ka sab naya।

⁹⁵You have to do everything new, that is, the code of conduct of Brahmin life is everything new.

¹⁰²naya ka arth koi mixture nahin karna।

⁹⁶New means not to have any mixture.

¹⁰³chatur bhi bahut ban gaye hain na।

⁹⁷You have become very clever.

¹⁰⁴baap ko bhi padhaate hain।

⁹⁸You also begin to teach the Father.

¹⁰⁵kai bachche kehte hain na, baba ne kaha tha na naya karna hai to yeh naya ham kar rahe hain।

⁹⁹Some children say: Baba said that we have to do something new, and so we are doing this new.

¹⁰⁶lekin brahman jeevan ki maryaada pramaan naya ho।

¹⁰⁰However, let it be new according to the code of conduct of Brahmin life.

¹⁰⁷maryaada ki lakeer to brahman jeevan, brahman janma se baapdaada ne de di hai।

¹⁰¹BapDada has drawn the line of the code of conduct of Brahmin life and Brahmin birth.

¹⁰⁸samjha, naya varsha kaise manaana hai।

¹⁰²Do you understand how you have to celebrate the New Year?

¹⁰⁹sunaaya na - 18 aghyaay shuru ho raha hai।

¹⁰³You were told that the eighteenth chapter is now beginning.

¹¹⁰golden jubilee ke pahle vishwa vidyaalay ki golden jubilee hai।

¹⁰⁴Before the Golden Jubilee, it is the Golden Jubilee of the World University.

¹¹¹aise nahin samajhna ki sirf 50varsha vaalon ki golden jubilee hai।

¹⁰⁵Don’t think that it is the Golden Jubilee of only those who have been here for 50 years.

¹¹²lekin yeh eeshvareey kaarya ki golden jubilee hai। ¹¹³sthaapna ke kaarya mein jo bhi sahayogi ho chaahe, do varsha ke hon chaahe 50varsha ke hon lekin do varsha vaale bhi apne ko brahmaakumaar kehte hain na ya aur koi naam kehte।

¹⁰⁶It is the Golden Jubilee of God’s task. ¹⁰⁷All those who are co­operative in the task of establishment ­ whether you are two years old or whether you are 50 years old in knowledge – even those of you who are in knowledge for two years call yourselves Brahma Kumars, do you not? ¹⁰⁸Or, do you have another name?

¹¹⁴to yeh brahma dvaara braahmanon ke rachna ki golden jubilee hai। ¹¹⁵ismen sab brahmaakumaar-kumaariyaan hain।

¹⁰⁹So, this is the Golden Jubilee of the creation of Brahmins through Brahma and therefore all Brahma Kumars and Kumaris are included in this.

¹¹⁶golden jubilee tak apne mein golden aged arthaat satopradhaan sankalp, sanskaar emerge karne hain।

¹¹⁰Until you reach the Golden Jubilee, you have to make golden­aged, that is, satopradhan thoughts and sanskars emerge in yourself.

¹¹⁷aisi golden jubilee manaani hai।

¹¹¹You have to celebrate such a Golden Jubilee.

¹¹⁸yeh to nimitta maatra rasam-rivaaj ki reeti se manaate ho lekin vaastavik golden jubilee golden aged banne ki jubilee hai।

¹¹²You celebrate this just in name according to the customs and systems, but the real Golden Jubilee is the Jubilee in which you become golden­ aged.

¹¹⁹kaarya saphal hua arthaat kaarya arth nimitt aatmaayen saphalta swaroop bane।

¹¹³“The task was successful,” means that the souls who were instruments for the task became embodiments of success.

¹²⁰abhi bhi samay pada hai।

¹¹⁴Even now there is still time.

¹²¹in 3 maas ke andar duniya ki stage ke aage niraali golden jubilee manaake dikhaao।

¹¹⁵In these three months, celebrate a unique golden jubilee and show it on the stage of the world.

¹²²duniya vaale sammaan dete hain aur yahaan ‘samaan’ ki stage ki pratyakshata karni hai।

¹¹⁶People of the world give that honour, whereas here, you have to enable the stage of equality to be revealed.

¹²³sammaan dene ke liye kuchh bhi karte ho yeh to nimitta maatra hai। ¹²⁴vaastavikta duniya ke aage dikhaani hai।

¹¹⁷Whatever you do to honour them is just for the name sake. ¹¹⁸You have to show the reality to the world: All of us are one and we belong to the One.

¹²⁵ham sab ek hain, ek ke hain, ekras sthiti vaale hain।

¹¹⁹We are those who have a constant and stable stage.

¹²⁶ek ki lagan mein magan rah ek ka naam pratyaksha karne vaale hain।

¹²⁰We are those who remain lost in the love of One and reveal the name of One.

¹²⁷yeh nyaara aur pyaara golden sthiti ka jhanda lahraao।

¹²¹So hoist this unique and lovely flag of your golden stage.

¹²⁸golden duniya ke najaare aapke naynon dvaara, bol aur karma dvaara spashta dikhaai de।

¹²²The scenes of the golden world should be clearly visible from your eyes through your words and deeds.

¹²⁹aisi golden jubilee manaana।

¹²³You have to celebrate such a golden jubilee.

¹³⁰achha-

¹²⁴Achcha.

¹³¹aise sada avinaashi mubaarak ke paatra shreshtha bachchon ko, apne har sankalp aur karma dvaara naye sansaar ka saakshaatkaar karaane vaale bachchon ko, apni golden aged sthiti dvaara golden duniya aai ki aai aisa shubh aasha ka deepak vishwa ki aatmaon ke andar jagaane vaale,sada jagamgaate sitaaron ko,saphalta ke deepkon ko, dridh sankalp dvaara naye jeevan ka darshan karaane vaale,darshaneey moortta bachchon ko baapdaada ka yaadapyaar, avinaashi badhaai, avinaashi vardaan ke saath namaste।

¹²⁵To the elevated children who are worthy of such imperishable congratulations, to the children who give a vision of the new world through their every thought and deed, to those who ignite the lamp of pure hope in the souls of the world that the golden world is about to come through your golden­aged stage, to the constantly sparkling stars, to the lamps of success, to the children who are the images that grant a vision of the new life through your determination, BapDada’s love and remembrance, and together with imperishable greetings, imperishable blessings, and namaste. ¹²⁶Avyakt BapDada meeting those on the peace march on foot and on bicycle.

¹³²’’ ¹³³padayaatriyon tatha saaikil yaatriyon se avyakt baapdaada ki mulaakaat - yaatra dvaara seva to sabhi ne ki।

¹²⁷All of you did service through the peace march. ¹²⁸You also experienced the practical fruit of all the service you did. ¹²⁹You experienced special happiness of that service, did you not?

¹³⁴jo bhi seva ki us seva ka pratyaksha phal bhi anubhav kiya।

¹³⁰You had a foot­peace march, and everyone saw you in the form of the participants of that march.

¹³⁵seva ki vishesh khushi anubhav ki hai na!

¹³¹Now they should see you in the form of spiritual pilgrims.

¹³⁶padayaatra to ki, sabhi ne aapko padayaatri ke roop mein dekha। ¹³⁷abhi roohaani yaatri ke roop mein dekhen।

¹³²They saw you in the form of service, but they should now experience you to be alokik pilgrims who give the experience an alokik pilgrimage.

¹³⁸seva ke roop mein to dekha lekin abhi itni nyaari yaatra karaane vaale alaukik yaatri hain, yeh anubhav ho।

¹³³Just as you achieved success in this service by doing it with love, similarly, you now have to be successful on the spiritual pilgrimage.

¹³⁹jaise is seva mein lagan se saphalta ko paaya na। ¹⁴⁰aise abhi roohaani yaatra mein saphal hona hai।

¹³⁴You made effort, you did a lot of service, you spoke very good knowledge and they experienced that your life is very good.

¹⁴¹mehnat karte hain, bahut achhi seva karte hain, sunaate bahut achha hain, inhon ki jeevan bahut achhi hai, yeh to hua।

¹³⁵All of that happened. ¹³⁶However, now they should now engage themselves in making their life like that. ¹³⁷They should experience that there is no other life apart from this life.

¹⁴²lekin abhi jeevan banaane lag jaaen,aisa anubhav karen ki isi jeevan ke bina aur koi jeevan hi nahin hai।

¹³⁸So, have the aim of the spiritual pilgrimage and give them the experience of the spiritual pilgrimage. ¹³⁹Do you understand what you have to do?

¹⁴³to roohaani yaatra ka lakshya rakh roohaani yaatra ka anubhav karaao।

¹⁴⁰As you walk and move around, they should see that you are not ordinary. ¹⁴¹You are spiritual pilgrims.

¹⁴⁴samjha kya karna hai!

¹⁴²Therefore, what do you have to do?

¹⁴⁵chalte-phirte aise hi dekhen ki yeh saadhaaran nahin hai।

¹⁴³You yourselves have to remain on a pilgrimage and also give the experience of a pilgrimage to others.

¹⁴⁶yeh roohaani yaatri hain to kya karna hai!

¹⁴⁴You gave them the experience of the peace march, now give the experience of the angelic stage.

¹⁴⁷svayan bhi yaatra mein raho aur doosron ko bhi yaatra ka anubhav karaao।

¹⁴⁵They should experience that you are not the residents of this earth, that you are angels, that your feet do not stay on the ground.

¹⁴⁸padayaatra ka anubhav karaaya,abhi pharishte pan ka anubhav karaao।

¹⁴⁶Day by day, make everyone fly with your flying stage. ¹⁴⁷It is now the time to make everyone fly.

¹⁴⁹anubhav karen ki yeh is dharni ke rahne vaale nahin hain।

¹⁴⁸It is not the time to walk. ¹⁴⁹It takes time to walk, but it doesn’t take time to fly.

¹⁵⁰yeh pharishte hain।

¹⁵⁰With your flying stage, make others fly.

¹⁵¹inhon ke paanv is dharti par nahin rehte।

¹⁵¹Do you understand? ¹⁵²Continue to make everyone complete and perfect with your drishti and awareness.

¹⁵²din pratidin udti kala dvaara auron ko udaana। ¹⁵³abhi udaane ka samay hai। ¹⁵⁴chalaane ka samay nahin hai।

¹⁵³They should feel that they have received something that they have become full, that they were empty but have become overflowing.

¹⁵⁵chalne mein samay lagta aur udne mein samay nahin lagta।

¹⁵⁴When they experience attainment, they surrender themselves in a second.

¹⁵⁶apni udti kala dvaara auron ko bhi udaao। ¹⁵⁷samjha।

¹⁵⁵All of you had some attainment for that was why you renounced everything.

¹⁵⁸aise drishti se, smriti se sabhi ko sampanna banaate jaao।

¹⁵⁶You liked it, you experienced it and this was why you renounced everything else.

¹⁵⁹woh samjhen ki hamko kuchh mila hai।

¹⁵⁷You didn’t renounce it just like that.

¹⁶⁰bharpoor hue hain। ¹⁶¹khaali the lekin bharpoor ho gaye।

¹⁵⁸Therefore, now give others the experience of attainment. ¹⁵⁹Do you understand?

¹⁶²jahaan praapti hoti hai vahaan second mein nyochhaavar hote hain।

¹⁶⁰All of you are good. ¹⁶¹Whatever days you spent in service, you yourselves and others too became elevated.

¹⁶³aap logon ko praapti hui tab to chhoda na।

¹⁶²You had good zeal and enthusiasm. ¹⁶³The result was good, was it not?

¹⁶⁴achha laga, anubhav kiya tab chhoda na। ¹⁶⁵aise to nahin chhoda।

¹⁶⁴If you are constantly on the spiritual pilgrimage, you will constantly continue to receive success.

¹⁶⁶aise oron ko praapti ka anubhav karaao। ¹⁶⁷samjha!

¹⁶⁵Don’t think that because you have completed the peace march, service is over.

¹⁶⁸baaki achha hai! ¹⁶⁹jo bhi seva mein din bitaaye woh apne liye bhi auron ke liye bhi shreshtha banaayen।

¹⁶⁶In that case, you would become the same as you were before. ¹⁶⁷No. ¹⁶⁸Brahmins cannot stay on the field of service without constantly doing service.

¹⁷⁰umang-utsaah achha raha!

¹⁶⁹It is just that the part of service has changed.

¹⁷¹result theek rahi na।

¹⁷⁰You have to do service till the end.

¹⁷²roohaani yaatra sada rahegi to saphalta bhi sada rahegi।

¹⁷¹You are such servers, are you not? ¹⁷²Or, are you servers for one month or two months?

¹⁷³aise nahin, padayaatra poori ki to seva poori hui। ¹⁷⁴phir jaise the vaise।

¹⁷³You are constant servers so let that zeal and enthusiasm remain all the time.

¹⁷⁵nahin।

¹⁷⁴Achcha.

¹⁷⁶sada seva ke kshetra mein seva ke bina brahman nahin rah sakte।

¹⁷⁵Whatever part of service you receive in the drama is filled with speciality.

¹⁷⁷sirf seva ka part change hua।

¹⁷⁶You experienced receiving help through your courage. ¹⁷⁷Achcha.

¹⁷⁸seva to ant tak karni hai। ¹⁷⁹aise sevaadhaari ho na ya teen maas do maas ke sevaadhaari ho!

¹⁷⁸You had the elevated thought to reveal the Father through the self, because when you reveal the Father, this old world will end and your kingdom will come.

¹⁸⁰sada ke sevaadhaari sada hi umang-utsaah rahe।

¹⁷⁹To reveal the Father means to claim your kingdom.

¹⁸¹achha। ¹⁸²drama mein jo bhi seva ka part milta hai usmein visheshta bhari hui hai। ¹⁸³himmat se madad ka anubhav kiya!

¹⁸⁰You constantly have the enthusiasm that you are to claim your kingdom, do you not? ¹⁸¹Just as you have zeal and enthusiasm for special service, so too, let there always be zeal and enthusiasm for this thought.

¹⁸⁴achha।

¹⁸²Do you understand?

¹⁸⁵svayan dvaara baap ko pratyaksha karne ka shreshtha sankalp raha। ¹⁸⁶kyonki jab baap ko pratyaksha karenge tab is puraani duniya ki samaapti ho,apna raajya aayega।

¹⁸³BapDada meeting a group: You have heard a great deal. ¹⁸⁴You now have to merge in yourself all the things that you have heard because the more you merge in yourself, the more powerful you will become like the Father. ¹⁸⁵You are masters, are you not?

¹⁸⁷baap ko pratyaksha karna arthaat apna raajya laana। ¹⁸⁸apna raajya laana hai yeh umang-utsaah sada rehta hai na!

¹⁸⁶So, just as the Father is the Almighty Authority, in the same way, you are also master almighty authorities, that is, you are those who merge all powers in you.

¹⁸⁹jaise vishesh programme mein umang-utsaah raha aise sada is sankalp ka umang-utsaah। ¹⁹⁰samjha।

¹⁸⁷You are those who become equal to the Father. ¹⁸⁸There should be no difference visible between the Father and you children on the basis of your life.

¹⁹¹party se - suna to bahut hai! ¹⁹²abhi usi suni hui baaton ko samaana hai।

¹⁸⁹Just as you saw Father Brahma’s life, so too, Father Brahma and the children should be visible as the same.

¹⁹³kyonki jitna samaayenge utna baap ke samaan shaktishaali banenge। ¹⁹⁴master ho na।

¹⁹⁰In the corporeal form, Father Brahma became the instrument to demonstrate actions to you in a practical way.

¹⁹⁵to jaise baap sarvashaktivaan hai aise aap sabhi bhi master sarvashaktivaan arthaat sarva shaktiyon ko samaane vaale।

¹⁹¹So too, become equal, that is, become master almighty authorities. ¹⁹²So, do you have all the powers? ¹⁹³You have imbibed them, but only to a percentage, not as much as you should.

¹⁹⁶baap samaan banne vaale ho na।

¹⁹⁴You are not full. ¹⁹⁵You have to become full, do you not?

¹⁹⁷baap aur bachchon mein jeevan ke aadhaar se antar nahin dikhaai de।

¹⁹⁶So, increase the percentage. ¹⁹⁷A number is received on the basis of using the powers at a time of need.

¹⁹⁸jaise brahma baap ki jeevan dekhi to brahma baap aur bachche samaan dikhaai den।

¹⁹⁸What would you say if the powers are not useful at a time of need? ¹⁹⁹It would be like having them but not having them, because they were not useful at the time of need.

¹⁹⁹saakaar mein to brahma baap karma karke dikhaane ke nimitta bane na।

²⁰⁰So, check that whatever power you need according to the time, whether you are able to use that power.

²⁰⁰aise samaan banna arthaat master sarvashaktivaan banna। ²⁰¹to sarvashaktiyaan hain?

²⁰¹You have to show the world the practical form of being a master almighty authority, equal to the Father.

²⁰²dhaaran to ki hai lekin percentage hai। ²⁰³jitna hona chaahiye utna nahin hai।

²⁰²Only then will the world accept that the Almighty Authority has been revealed.

²⁰⁴sampanna nahin hai।

²⁰³This is your aim, is it not?

²⁰⁵banna to sampanna hai na!

²⁰⁴Now, we shall see who takes this up in the golden jubilee. ²⁰⁵Achcha.

²⁰⁶to percentage ko badhaao। ²⁰⁷shaktiyon ko samay par kaarya mein lagaana, isi par hi number milte hain।

²⁰⁶Blessing: May you be one who has a right to the full inheritance by increasing your saving account with thoughts of zeal and enthusiasm.

²⁰⁸agar samay par kaarya mein nahin aati to kya kahenge? ²⁰⁹hote bhi na hona hi kahenge kyonki samay par kaam mein nahi aai।

²⁰⁷In order to claim a right to the full inheritance from BapDada, let there be zeal and enthusiasm in yourself. ²⁰⁸Race by yourself. ²⁰⁹It is now the time to accumulate.

²¹⁰to check karo ki samay pramaan jis shakti ki aavashyakta hai woh kaarya mein laga sakte hain?

²¹⁰Therefore, have the determination to increase your savings account. ²¹¹Simply continue to save time and thoughts.

²¹¹to baap samaan master sarvashaktivaan pratyaksha roop mein vishwa ko dikhaana hai।

²¹²Let there not be any wasteful or ordinary thoughts, and the savings account will continue to increase.

²¹²tab to vishwa maanega ki haan! ²¹³sarvashaktivaan pratyaksha ho chuke।

²¹³Then, according to that, you will rule and be worshipped throughout the whole cycle.

²¹⁴yahi lakshya hai na! ²¹⁵abhi dekhenge ki golden jubilee tak kaun lete hain। ²¹⁶achha-

²¹⁴Slogan: The purity of dreams and thoughts is the greatest personality of all. ²¹⁵* * * O M S H A N T I* * *