Avyakt murli for Monday 16 December 1985

⁰> ¹16-12-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 16-12-85 Om Shanti Avyakt Bapdada Madhuban

²Right hand kaisē banē̃  ?

¹How to become right hands.

³Sadā mukt , sarv samarth śhivbābā bōlē

²Today, BapDada is seeing His many arms.

⁴Āj bāpdādā apnī anēk bhujāō̃ kō dēkh rahē haĩ .

³1. The arms are always the basis of performing actions in a practical way.

⁵1 - bhujāyē̃ sadā pratyakṣha karma karnē kā ādhār haĩ .

⁴Every soul performs actions with his arms.

⁶Her|har ātmā apnī bhujāō̃ dvārā hī karma kartī haĩ .

⁵2. Arms are also said to be a sign of co­operation.

⁷2 - bhujāyē̃ sahyōg kī|key niśhānī bhī kahī jātī̃ .

⁶Co­operative souls are called right hands.

⁸Sahyōgī ātmā kō right-hand kahā jātā hai .

⁷So, the hand is an addition to the arm.

⁹Tō hāth bhujā kā sādhan hai . ¹⁰3 - bhujāō̃ kō śhakti rūp mē̃ bhī dikhāyā jātā hai .

⁸3. Arms are also shown as powers (shaktis) and this is why it it said physical power (bahu­bal – power of the arms).

¹¹Isliē bāhubal kahā jātā hai .

⁹The arms also have other specialities.

¹²Bhujāō̃ kī|key aur viśhēṣhtā hai 4 - bhujā arthāt hāth - snēh kī|key niśhānī hai .

¹⁰4. The arm, which means the hand, is a sign of love.

¹³Isliē jab bhī snēh sē miltē haĩ tō āpas mē̃ hāth milātē haĩ .

¹¹This is why when people meet one another with love, they shake hands.

¹⁴Bhujāō̃ kā viśhēṣh svarūp pahlā sunāyā - saṅkalp kō karma mē̃ pratyakṣha karnā .

¹²You were told the first special form of the arms, that is, of putting thoughts into practical action.

¹⁵Āp sabhī bāp kī|key bhujāyē̃ hō .

¹³All of you are the Father's arms.

¹⁶Tō yah chār hī viśhēṣhatāyē̃ apnē mē̃ dikhāī dētī haĩ  ?

¹⁴So, can you see these four specialities in yourself?

¹⁷In chārō̃ hī viśhēṣhatāō̃ dvārā apnē āpkō jān saktē hō ki maĩ kaun-sī bhujā hū̃  !

¹⁵Can you know yourself, which type of arm you are, on the basis of these four specialities?

¹⁸Bhujā tō sabhī hō lēkin right haĩ vā left haĩ yah in viśhēṣhatāō̃ sē check karō .

¹⁶All of you are arms, but check yourself against these specialities whether you are a right hand or a left hand.

¹⁹Pahlī bāt bāp kē|K har ēk śhrēṣhṭh saṅkalp kō , bōl kō karma mē̃ arthāt pratyakṣha jīvan mē̃ kahā̃ tak lāyā haĩ  ?

¹⁷The first thing is, to what extent have you put into action, that is, into your practical life, the Father's every elevated thought and word?

²⁰Karma sabhī kē|K pratyakṣha dēkhnē kī|key sahaj vastu hai .

¹⁸Actions are things that people can very easily see practically.

²¹Karma kō sabhī dēkh saktē haĩ aur sahaj jān saktē vā karma dvārā anubhav kar saktē haĩ .

¹⁹Everyone can see and easily recognise actions. ²⁰You can have an experience through actions.

²²Isliē sab lōg bhī yahī kahtē haĩ ki - kahtē tō sab haĩ lēkin karkē dikhāō .

²¹This is why everyone says: Everyone says this, but demonstrate it by doing it in a practical way.

²³Pratyakṣha karma mē̃ dēkhē̃ tab mānē̃ ki , yah jō kahtē haĩ vah satya hai .

²²When they see it in your practical actions, then they would accept that what you are saying is true.

²⁴Tō karma , saṅkalp kē sāth bōl kō bhī pratyakṣha pramāṇ kē|K rūp mē̃ spaṣhṭ karnē vālā hai .

²³So, together with thoughts and words, actions are also such that they make everything clear but being a practical example.

²⁵Aisē right hand vā right bhujā her|har karma dvārā bāp kō pratyakṣha kar rahī hai  ?

²⁴In the same way, are the right hands, the right arms, revealing the Father through their every action?

²⁶Right hand kī|key viśhēṣhtā hai - ussē sadā śhubh aur śhrēṣhṭh karma hōtā hai .

²⁵The speciality of right hands is that they always perform auspicious and elevated actions.

²⁷Right hand kē|K karma kī|key gati left sē tīvr hōtī hai .

²⁶The speed of actions performed by a right hand is faster than those performed by a left hand.

²⁸Tō aisē check karō .

²⁷So check in this way.

²⁹Sadā śhubh aur śhrēṣhṭh karma tīvragati sē hō rahē haĩ  ?

²⁸Are you always performing pure and elevated actions at a fast speed?

³⁰Śhrēṣhṭh karmadhārī right hand haĩ  !

²⁹Are you the right hands who perform elevated actions?

³¹Agar yah viśhēṣhatāyē̃ nahī̃ tō svataḥ hī left hand hō gayē kyōṅki ū̃chē tē ū̃chē bāp kō pratyakṣha karnē kē nimitt ū̃chē tē ū̃chē karma haĩ .

³⁰If you don't have these specialities, then you are automatically left hands because it is the highest on high actions that will be instrumental in revealing the highest on high Father.

³²Chāhē rūhānī dr̥iṣhṭi dvārā , chāhē apnē khuśhī kē|K rūhāniyat kē|K chēhrē dvārā bāp kō pratyakṣha kartē hō .

³¹You reveal the Father with your spiritual drishti or through your face showing spiritual happiness.

³³Yah bhī karma hī hai .

³²This too is an action.

³⁴Tō aisē śhrēṣhṭh karmadhārī banē hō  ?

³³So, have you become those who perform such elevated actions?

³⁵Isī prakār bhujā arthāt sahyōg kī|key niśhānī .

³⁴In the same way, arms mean the sign of co­operation.

³⁶Tō check karō her|har samay bāp kē|K karttavya mē̃ sahyōgī haĩ  ?

³⁵So check: Do I co­operate with the Father's task at every moment?

³⁷Tan-man-dhan tīnō̃ sē sadā sahyōgī haĩ  ?

³⁶Do I always co­operate with my body, mind and wealth?

³⁸Vā kabhī-kabhī kē|K sahyōgī haĩ  ?

³⁷Or do I only co­ operate sometimes?

³⁹Jaisē laukik kārya mē̃ kōī full time kārya karnē vālē hōtē haĩ , kōī thōṛā samay kām karnē vālē haĩ .

³⁸In worldly work too, some are occupied in work full time and others are part­ time workers. ³⁹There is a difference.

⁴⁰Usmē̃ antar hōtā hai nā .

⁴⁰There would be a difference between the attainment of those

⁴¹Tō kabhī-kabhī kē|K sahyōgī jō haĩ unhō̃ kī|key prāpti aur sadā kē|K sahyōgī kī|key prāpti mē̃ antar hō jātā hai .

⁴¹who co­operate only sometimes and those who co­operate at all times. ⁴²Some co­operate when they have time, when they have enthusiasm or when they are in the mood.

⁴²Jab samay milā , jab umaṅg āyā vā jab mūḍ|mood banī tab sahyōgī banē . ⁴³Nahī̃ tō sahyōgī kē badlē viyōgī ban jātē haĩ .

⁴³Otherwise, instead of co­ operating, they would be those who are separated in yoga (no longer connected through yoga – viyogi).

⁴⁴Tō check karō tīnō̃ rūpō̃ sē arthāt tan man dhan sabhī rūp sē pūrṇ sahyōgī banē haĩ vā adhūrē banē haĩ  ?

⁴⁴Therefore, check: Have I become completely co­operative in all three ways, that is, with my body, mind and wealth, or am I only half co­operative?

⁴⁵Dēh aur dēh kē|K sambandh usmē̃ jyādā tan-man-dhan lagātē hō vā bāp kē|K śhrēṣhṭh kārya mē̃ lagātē hō  ?

⁴⁵Do I keep my body, mind and wealth engaged more in my body and bodily relations or do I use them for the Father's elevated task?

⁴⁶Dēh kē|K sambandhō̃ kī|key jitnī pravr̥itti hai utnā hī apnē dēh kī|key bhī pravr̥itti lambī chauṛī hai .

⁴⁶To the extent that there is the household of bodily relationships, so there is also just as big a household of your own body.

⁴⁷Kaī bachchē sambandh kī|key pravr̥itti sē parē hō gayē haĩ lēkin dēh kī|key pravr̥itti mē̃ samay , saṅkalp , dhan īśhvarīy kārya sē jyādā lagātē haĩ .

⁴⁷Some children have gone beyond the household of relationships, but they use to a greater extent their time, thoughts and money more for their own body than for God’s task.

⁴⁸Apnē dēh kī|key pravr̥itti kī|key gr̥ihasthī bhī baṛī jāl hai .

⁴⁸The household of your own body is also a big web.

⁴⁹Is jāl sē parē bhī rahnā . ⁵⁰Iskō kahē̃gē - ‘ right hand ’ .

⁴⁹To remain beyond this web is known as being a right hand.

⁵¹Sirph brāhmaṇ ban gayē , brahmākumār brahmākumārī kahnē kē|K adhikārī ban gayē , iskō sadā kē|K sahyōgī nahī̃ kahē̃gē .

⁵⁰Simply to become a Brahmin, to have a right to be called a Brahma Kumar or Kumari is not called always being co­operative.

⁵²Lēkin dōnō̃ hī pravr̥ittiyō̃ sē nyārē aur bāp kē|K kārya kē|K pyārē .

⁵¹However, to be co­operative is to be beyond both households and to be loving in the Father's task.

⁵³Dēh kī|key pravr̥itti kī|key paribhāṣhā bahut vistār kī hai .

⁵²There is great detail of the expansion of the household of the body.

⁵⁴Is par bhī phir kabhī spaṣhṭ karē̃gē .

⁵³Baba will clarify this at some point.

⁵⁵Lēkin sahyōgī kahā̃ tak banē haĩ - yah apnē kō check karō  !

⁵⁴However, check yourself to see to what extent you have become co­operative.

⁵⁶Tīsrī bāt - bhujā snēh kī|key niśhānī hai .

⁵⁵Thirdly, arms are a sign of love.

⁵⁷Snēh arthāt milan .

⁵⁶Love means a meeting.

⁵⁸Jaisē dēhdhārī ātmāō̃ kā dēh kā milan hāth mē̃ hāth milānā hōtā hai . ⁵⁹Aisē jō right hand vā right bhujā hai uskī niśhānī hai - saṅkalp mē̃ milan , bōl mē̃ milan aur saṅskār mē̃ milan .

⁵⁷Just as meeting bodily beings is to shake hands, so too, the sign of those who are right hands or right arms is that their thoughts, words and sanskars would be in harmony.

⁶⁰Jō bāp kā saṅkalp vah right hand kā saṅkalp hōgā .

⁵⁸The thoughts of the Father would be the thoughts of those who are right hands.

⁶¹Bāp kē|K vyarth saṅkalp nahī̃ hōtē .

⁵⁹The Father doesn't have waste thoughts.

⁶²Sadā samarth saṅkalp yah niśhānī hai .

⁶⁰The sign of this is always to have powerful thoughts.

⁶³Jō bāp kē|K bōl , sadā sukhdāī bōl , sadā madhur bōl , sadā mahāvākya hai , sādhāraṇ bōl nahī̃ .

⁶¹The words of the Father always give happiness, they are always sweet words, they are always elevated versions, they are not ordinary words.

⁶⁴Sadā avyakt bhāv hō , ātmik bhāv hō .

⁶²They always have an avyakt feeling, a soul­ conscious feeling.

⁶⁵Vyakt bhāv kē|K bōl nahī̃ .

⁶³They are not words with a gross feeling.

⁶⁶Iskō kahtē haĩ - snēh arthāt milan .

⁶⁴This is called love, that is, a meeting.

⁶⁷Aisē hī saṅskār milan .

⁶⁵Similarly, there is the harmony of sanskars.

⁶⁸Jō bāp kē|K saṅskār , sadā udāracitta , kalyāṇkārī , niḥsvārth aisē vistār tō bahut haĩ .

⁶⁶The Father's sanskars are always of generosity, benevolence, selflessness. ⁶⁷In fact, there is a lot of expansion of this.

⁶⁹Sār rūp mē̃ jō bāp kē|K saṅskār vah right-hand kē|K saṅskār hōṅgē .

⁶⁸In essence, the Father's sanskars would be the sanskars of those who are right hands.

⁷⁰Tō check karō aisē samān bannā - arthāt snēhī bannā .

⁶⁹To become equal in this way means to be loving.

⁷¹Yah kahā̃ tak hai  ? ⁷²Chauthī bāt - bhujā arthāt śhakti .

⁷⁰Therefore, check: To what extent have I become this? ⁷¹Fourthly.

⁷³Tō yah bhī check karō kahā̃ tak śhaktiśhālī banē haĩ  ?

⁷²Arms means power. ⁷³Check to what extent you have become powerful.

⁷⁴Saṅkalp śhaktiśhālī , dr̥iṣhṭi , vr̥itti śhaktiśhālī kahā̃ tak banī hai  ?

⁷⁴To what extent have your thoughts, drishti and attitude become powerful?

⁷⁵Śhaktiśhālī saṅkalp , dr̥iṣhṭi vā vr̥itti kī|key niśhānī hai . ⁷⁶Vah śhaktiśhālī hōnē kē|K kāraṇ kisī kō bhī parivartan kar lēgā .

⁷⁵The sign of those with powerful thoughts, vision and attitude is that because they are powerful, they are able to transform anyone.

⁷⁷Saṅkalp sē śhrēṣhṭh sr̥iṣhṭi kī|key rachnā karēgā .

⁷⁶They create an elevated world through their thoughts.

⁷⁸Vr̥itti sē vāyumaṇḍal parivartan karēgā .

⁷⁷Through their attitude they transform the atmosphere.

⁷⁹Dr̥iṣhṭi sē aśharīrī ātma-svarūp kā anubhav karāyēgā .

⁷⁸Through their drishti, they give the experience of the bodiless soul.

⁸⁰Tō aisī śhaktiśhālī bhujā hō  !

⁷⁹So, are you such powerful arms?

⁸¹Vā kamzōr hō  ?

⁸⁰Or, are you weak?

⁸²Agar kamzōrī hai tō left haĩ .

⁸¹If there is any weakness, you are a left hand.

⁸³Abhī samjhā right-hand kiskō kahā jātā hai  !

⁸²Now, do you understand who would be called a right hand?

⁸⁴Bhujāyē̃ tō sabhī hō . ⁸⁵Lēkin kaun-sī bhujā hō  ?

⁸³All of you are arms, but which arm are you?

⁸⁶Vah in viśhēṣhatāō̃ sē svayã kō jānō .

⁸⁴Recognise yourself through these specialities.

⁸⁷Agar dūsrā kōī kahēgā ki tum right hand nahī̃ hō tō siddha bhī karē̃gē aur jidda bhī karē̃gē . ⁸⁸Lēkin apnē āpkō jō hū̃ jaisā hū̃ vaisē jānō . ⁸⁹Kyōṅki abhī phir bhī svayã kō parivartan karnē kā thōṛā samay hai .

⁸⁵If someone tells you that you are not a right hand, you would try to prove that you are and also be stubborn about it, but recognise yourself as you are, because there is now still a little time to transform yourself.

⁹⁰Albēlēpan mē̃ ā karkē chalā nahī̃ dō ki maĩ bhī ṭhīk hū̃ .

⁸⁶Do not be careless and think that you are fine.

⁹¹Man khātā bhī hai lēkin abhimān vā albēlāpan parivartan karāē āgē nahī̃ baṛhātā hai .

⁸⁷Your conscience bites, but arrogance and carelessness also do not allow you to bring about transformation and move forward.

⁹²Isliē issē mukt hō jāō .

⁸⁸Therefore, become free from that.

⁹³Yathārth rīti sē apnē kō check karō .

⁸⁹Check yourself accurately.

⁹⁴Isī mē̃ hī sv-kalyāṇ bharā huā hai .

⁹⁰Self­transformation is merged in this.

⁹⁵Samjhā .

⁹¹Do you understand?

⁹⁶Achchhā -

⁹²Achcha.

⁹⁷Sadā sva parivartan mē̃ , sva-chintan mē̃ rahnē vālē , sadā svayã mē̃ sarv viśhēṣhatāō̃ kō check kar sampann banānē vālē , sadā dōnō̃ pravr̥ittiyō̃ sē nyārē , bāp aur bāp kē|K kārya mē̃ pyārē rahnē vālē , abhimān aur albēlēpan sē sadā mukt rahnē vālē , aisē tīvr puruṣhārthī , śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁹³To those who constantly bring about self­transformation and who maintain thoughts of the original self, to those who constantly check all specialities in themselves and thereby become complete, to those who are always beyond both households, to those who remain loving to the Father and His task, to those who always remain free from arrogance and carelessness, to such intense effort­ makers, to such elevated souls, BapDada's love, remembrance and namaste. ⁹⁴BapDada meeting groups:

⁹⁸Party sē - sadā apnē kō svadarśhan chakradhārī anubhav kartē hō  ?

⁹⁵Do you always experience yourselves to be spinners of the discus of self­realisation?

⁹⁹Svadarśhan chakra anēk prakār kē|K māyā kē|K chakkarō̃ kō samāpt karnē vālā hai .

⁹⁶The discus of self­realisation finishes many types of the spinning of Maya.

¹⁰⁰Māyā kē|K anēk chakra haĩ aur bāp un cakrō sē chhuṛākar vijayī banā dētā .

⁹⁷There are many types of the spinning of Maya, and the Father liberates you from that spinning and makes you victorious.

¹⁰¹Svadarśhan chakra kē āgē māyā ṭhahar nahī̃ saktī - aisē anubhavī hō  ?

⁹⁸Maya cannot stay in front of the discus of self­realisation. ⁹⁹Do you have this experience?

¹⁰²Bāpdādā rōj isī title sē yādpyār bhī dētē haĩ .

¹⁰⁰Every day, BapDada gives you love and remembrance with this title.

¹⁰³Isī smr̥iti sē sadā samarth rahō .

¹⁰¹Therefore, always remain powerful with this awareness.

¹⁰⁴Sadā sva kē|K darśhan mē̃ rahō tō śhaktiśhālī ban jāyēṅgē .

¹⁰²Always maintain a vision of the self and you will become powerful.

¹⁰⁵Kalp-kalp kī|key śhrēṣhṭh ātmāyē̃ thē aur haĩ yah yād rahē tō māyājīt banē paṛē haĩ .

¹⁰³Remember that you were, and are, the elevated souls of every cycle, and that you are already the conquerors of Maya.

¹⁰⁶Sadā gyān kō smr̥iti mē̃ rakh , uskī khuśhī mē̃ rahō .

¹⁰⁴Always keep the knowledge in your awareness and maintain the happiness of that.

¹⁰⁷Khuśhī anēk prakār kē|K duḥkh bhulānē vālī hai .

¹⁰⁵Happiness enables you to forget many types of sorrow.

¹⁰⁸Duniyā duḥkhdhām mē̃ hai aur āp sabhī saṅgamyugī ban gayē .

¹⁰⁶This world is in the land of sorrow whereas all of you have become confluence­aged, so this too is fortune.

¹⁰⁹Yah bhī bhāgya hai .

¹⁰⁷You are those who always make yourselves pure with the power of purity and also give inspiration to others for them to become pure, are you not? ¹⁰⁸You have to reveal to the world the speciality of being a pure soul whilst living at home with your family. ¹⁰⁹Have you become such courageous souls? ¹¹⁰With the awareness of being a pure soul, become mature yourself and continue to show this practical example to the world too.

¹¹⁰2 . sadā pavitratā kī|key śhakti sē svayã kō pāvan banāē aurō̃ kō bhī pāvan bannē kī|key prērṇā dēnē vālē hō nā  ?

¹¹¹Which souls are you? ¹¹²You are the souls who are instruments to demonstrate making the impossible become possible, the ones who spread the power of purity. ¹¹³Always keep this in your awareness.

¹¹¹Ghar-gr̥ihasth mē̃ rah pavitra ātmā bannā , is viśhēṣhtā kō duniyā kē āgē pratyakṣha karnā hai .

¹¹⁴Do you kumars always consider yourselves to be conquerors of Maya? ¹¹⁵You are not those who can be defeated by Maya, but those who always make Maya accept defeat.

¹¹²Aisē bahādur banē hō  !

¹¹⁶You are such powerful and courageous souls, are you not?

¹¹³Pāvan ātmāyē̃ haĩ , isī smr̥iti sē svayã bhī paripakva aur duniyā kō bhī yah pratyakṣha pramāṇ dikhātē chalō .

¹¹⁷Maya herself is afraid of those who are courageous. ¹¹⁸Maya can never have courage in front of those who are courageous. ¹¹⁹It is when Maya sees any type of weakness that she comes.

¹¹⁴Kaun-sī ātmā hō  ?

¹²⁰To be courageous means always to be a conqueror of Maya.

¹¹⁵Asambhav kō sambhav kar dikhānē kē nimitt , pavitratā kī|key śhakti phailānē vālī ātmā hū̃ .

¹²¹Maya cannot come. ¹²²You are those who issue this challenge, are you not? ¹²³All of you are those who move forward, are you not?

¹¹⁶Yah sadā smr̥iti mē̃ rakhō . ¹¹⁷3 . kumār sadā apnē kō māyājīt kumār samajhtē hō  ?

¹²⁴Are all of you those who consider yourselves to be instruments for service, that is, do you always consider yourselves to be world benefactors and move forward with this awareness?

¹¹⁸Māyā sē hār khānē vālē nahī̃ lēkin sadā māyā kō hār khilānē vālē .

¹²⁵World benefactors live in the unlimited; they don't come into the limited.

¹¹⁹Aisē śhaktiśhālī bahādur hō nā  !

¹²⁶To come into the limited means not to be a true server.

¹²⁰Jō bahādur hōtā hai ussē māyā bhī svayã ghabrātī hai .

¹²⁷To remain in the unlimited means: As the Father, so the children.

¹²¹Bahādur kē āgē māyā kabhī himmat nahī̃ rakh saktī .

¹²⁸You are the elevated kumars who follow the Father. ¹²⁹Always maintain this awareness.

¹²²Jab kisī bhī prakār kī|key kamzōrī dēkhtī hai tab māyā ātī hai . ¹²³Bahādur arthāt sadā māyājīt .

¹³⁰Just as the Father is complete and unlimited, in the same way, become complete, the same as the Father, and always remain full.

¹²⁴Māyā ā nahī̃ saktī , aisē challenge karnē vālē hō nā  !

¹³¹With this awareness, all wastage will end and you will become powerful.

¹²⁵Sabhī svayã kō sēvā kē nimitt arthāt sadā viśvakal yāṇkārī samajh āgē baṛhnē vālē hō  !

¹³²Blessing: May you be knowledge­full and reveal the true knowledge after checking the ground, feeling the pulse and seeing the time.

¹²⁶Viśhva-kalyāṇakārī bēhad mē̃ rahtē haĩ , had mē̃ nahī̃ ātē .

¹³³This is the true and new knowledge of the Father. ¹³⁴Only through this new knowledge will the new world be established.

¹²⁷Had mē̃ ānā arthāt sachchē sēvādhārī nahī̃ .

¹³⁵Always have this authority and intoxication in an emerged form.

¹²⁸Bēhad mē̃ rahnā arthāt jaisā bāp vaisē bachchē .

¹³⁶However, this doesn’t mean that, as soon as someone comes, you confuse them by giving them new points of this new knowledge.

¹²⁹Bāp kō follow karnē vālē śhrēṣhṭh kumār haĩ , sadā isī smr̥iti mē̃ rahō .

¹³⁷Give knowledge after checking the ground, feeling the pulse and seeing the time. ¹³⁸This is the sign of one who is knowledge­full.

¹³⁰Jaisē bāp sampann hai , bēhad kā hai aisē bāp samān sampann sarv khajānō̃ sē bharpūr ātmā hū̃ - is smr̥iti sē vyarth samāpt hō jāyēgā .

¹³⁹Consider the desires of the soul, feel his pulse, prepare the ground: but internally, definitely have the power of truth and fearlessness. ¹⁴⁰Only then will you be able to reveal the true knowledge. ¹⁴¹Slogan: To say "mine" means to make small things big.

¹³¹Samarth ban jāyēṅgē .

¹⁴²To say "Yours" means to make something as big as a mountain like cotton­wool.

¹³²Achchhā -

¹⁴³* * * O M S H A N T I* * *