Avyakt murli for Monday 23 December 1985

⁰> ¹23-12-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23-12-85 Om Shanti Avyakt Bapdada Madhuban

²Kāmjīt - sarv had kī|key kāmnāō̃ sē parē ³Duḥkhaharttā , sukhakarttā śhivbābā bōlē

¹A conqueror of lust – one who is beyond all limited desires.

⁴Bāpdādā apnē chhōṭē sē śhrēṣhṭh sukhī saṅsār kō dēkh rahē haĩ .

²BapDada is looking at His small, elevated and happy world.

⁵Ēk taraph hai bahut baṛā asār saṅsār .

³On the one side, there is the very big tasteless world.

⁶Dūsrē taraph hai chhōṭā-sā sukhī saṅsār .

⁴On the other side is a small happy world.

⁷Is sukhī saṅsār mē̃ sadā sukh-śhānti sampann brāhmaṇ ātmāyē̃ haĩ . ⁸Kyōṅki pavitratā , svachchhatā kē|K ādhār par yah sukh-śhāntimay jīvan hai .

⁵In this happy world are the Brahmin souls who are full of happiness and peace because this life is a happy and peaceful life on the basis of purity and cleanliness.

⁹Jahā̃ pavitratā vā svachchhatā hai vahā̃ kōī bhī duḥkh aśhānti kā nām niśhān nahī̃ .

⁶Where there is purity and cleanliness, there cannot be any name or trace of sorrow or peacelessness.

¹⁰Pavitratā kē|K kilē kē|K andar yah chōṭāsā sukhī saṅsār hai .

⁷This small happy world is in the fortress of purity.

¹¹Agar pavitratā kē|K kilē kē|K , saṅkalp dvārā bhī bāhar jātē hō tab duḥkh aur aśhānti kā prabhāv anubhav kartē hō .

⁸If you step outside the fortress of purity even in your thoughts, you experience the influence of sorrow and peacelessness.

¹²Yah buddhi rūpī pāṅw kilē kē|K andar rahē̃ tō saṅkalp tō kyā svapn mē̃ bhī duḥkh aśhānti kī|key lahar nahī̃ ā saktī hai .

⁹If the foot of your intellect remains in this fortress, then, there cannot be any wave of sorrow or peacelessness even in your dreams let alone your thoughts.

¹³Duḥkh aur aśhānti kā jarā bhī anubhav hōtā hai tō avaśhya kōī na kōī apavitratā kā prabhāv hai .

¹⁰If there is the slightest experience of sorrow or peacelessness, there is definitely the influence of one type of impurity or another.

¹⁴Pavitratā , sirph kāmjīt jagatjīt bannā yah nahī̃ hai . ¹⁵Lēkin kām vikār kā vanśh , sarv had kī|key kāmanāyē̃ haĩ .

¹¹Purity does not just mean becoming a conqueror of lust and thereby a conqueror of the world, but all limited desires are the creation of the vice of lust.

¹⁶Kāmjīt arthāt sarv kāmanāyē̃ jīt . ¹⁷Kyōṅki kāmanāyē̃ anēk vistār pūrvak haĩ .

¹²To be a conqueror of lust means to be victorious over all desires because each desire has a great deal of expansion.

¹⁸Kāmnā ēk hai - vastuō̃ kī|key , dūsrī - vyakti dvārā had kē|K prāpti kī|key kāmnā hai , tīsrī - sambandh nibhānē mē̃ bhī had kī|key kāmanāyē̃ anēk prakār kī|key utpanna hōtī haĩ , chauthī - sēvā bhāvnā mē̃ bhī had kī|key kāmnā kā bhāv utpanna hō jātā hai .

¹³One is the desire for physical possessions. ¹⁴The second desire is to attain something limited from people. ¹⁵Thirdly, many types of limited desires arise in fulfilling relationships. ¹⁶Fourthly, within the intention to do service, limited desires also arise.

¹⁹In chār hī prakār kī|key kāmnāō̃ kō samāpt karnā arthāt sadā kē liē duḥkh aśhānti kō jītnā .

¹⁷To finish all these four types of desire means to be victorious over sorrow and peacelessness for all time.

²⁰Ab apnē āp sē pūchhō in chār hī prakār kī|key kāmnāō̃ kō samāpt kiyā hai  ?

¹⁸Now ask yourself: Have I finished all these four types of desires?

²¹Kōī bhī vināśhī vastu agar buddhi kō apnī taraph ākarṣhit kartī hai tō jarūr kāmnā kā rūp ‘ lagāv ’ huā .

¹⁹If any perishable thing attracts you towards itself, then that is definitely attachment in the form of desires.

²²Royal rūp mē̃ śhabda kō parivartan karkē kahtē hō - ichchhā nahī̃ hai lēkin achchhā lagtā hai .

²⁰You change the words and say in a royal way: "I don't want it, but I like it."

²³Chāhē vastu hō vā vyakti hō lēkin kisī kē prati bhī viśhēṣh ākarṣhaṇ hai , vō hī vastu vā vyakti hī achchhā lagtā hai arthāt kāmnā hai .

²¹Whether it is an object or a person, to have a special attraction towards it – when you like just that particular object or person – means there are desires.

²⁴Ichchhā hai .

²²That is a desire.

²⁵Sab achchhā lagtā hai - yah hai ‘ yathārth ’ . ²⁶Lēkin yahī achchhā lagtā hai - yah hai ‘ ayathārtha ’ .

²³It is right when you say that you like everything and everyone, but it is wrong to say that you like just a particular thing or person.

²⁷Yah ichchhā kā royal rūp hai .

²⁴That is a royal form of desire.

²⁸Chāhē kiskī sēvā achchhī lagtī , kiskī pālnā achchhī lagtī , kiskē guṇ achchhē lagtē , kiskī mēhnat achchhī lagtī , kiskā tyāg achchhā lagtā , kiskā svabhāv achchhā lagtā lēkin achchhāī kī|key khuśhbū lēnā vā achchhāī kō svayã bhī dhāraṇ karnā alag bāt hai .

²⁵Whether you like someone's service, someone's sustenance, virtues, effort, renunciation or nature, it is a different matter to take the fragrance of that goodness or to imbibe that goodness into yourself, instead of thinking that you like that one in particular because of that one’s goodness.

²⁹Lēkin is achchhāī kē|K kāraṇ yahī achchhī hai - yah achchhā kahnā ichchhā mē̃ badal jātā hai .

²⁶This is because that goodness then changes into desires.

³⁰Yah kāmnā hai .

²⁷It is a desire.

³¹Jō duḥkh aur aśhānti kā sāmānā nahī̃ kar saktē .

²⁸You are then unable to face sorrow or peacelessness.

³²Ēk hai - achchhāī kē pīchhē apnē kō achchhā bannē sē vañchit karnā .

²⁹One is to deprive yourself of becoming good because of that one’s goodness.

³³Dūsrī - duśhmanī kī|key kāmnā bhī nīchē lē ātī hai .

³⁰The other is the feeling of enmity that also brings you down.

³⁴Ēk hai prabhāvit kī|key kāmnā .

³¹One is the desire to be impressed.

³⁵Dūsrī hai kisī sē vair va īrṣhyā kī|key bhāvnā kī|key kāmnā .

³²The other is the desire from having jealousy or holding a grudge against someone.

³⁶Vah bhī sukh aur śhānti kō samāpt kar dētī hai .

³³These too finish your happiness and peace.

³⁷Sadā hī man halchal mē̃ ā jātā hai .

³⁴Then your mind is constantly in upheaval.

³⁸Prabhāvit hōnē kē|K lakṣhaṇ - lagāv aur jhukāv hai .

³⁵The signs of being impressed are attachment and subservience.

³⁹Aisē īrṣhyā vā duśhmanī kā bhāv uskī niśhānī hai - jidda karnā aur siddh karnā .

³⁶Similarly, the sign of having feelings of jealousy or enmity are to try and prove yourself right and being stubborn.

⁴⁰Dōnō̃ hī bhāv mē̃ kitnī energy , kitnā samay khatm kar dētē haĩ . ⁴¹Yah mālūm nahī̃ paṛtā hai .

³⁷You are then unaware of how much time and energy are wasted in having both these types of feeling.

⁴²Dōnō̃ hī bahut nuksān dēnē vālē haĩ .

³⁸Both cause a lot of loss.

⁴³Svayã bhī parēśhān aur dūsrō̃ kō bhī parēśhān karnē vālē haĩ .

³⁹They distress you and also cause distress to others.

⁴⁴Aisī sthiti kē|K samay aisī ātmāō̃ kā yahī nārā hōtā hai - duḥkh lēnā aur duḥkh dēnā hī hai .

⁴⁰At such a time, the chant from such souls is: I have to take and give sorrow.

⁴⁵Kuchh bhī hō jāē - lēkin karnā hī hai .

⁴¹No matter what happens, I have to do this.

⁴⁶Yah kāmnā us samay bōltī hai .

⁴²It is their desires that are speaking at that time.

⁴⁷Brāhmaṇ ātmā nahī̃ bōltī .

⁴³It is not the Brahmin soul speaking at that time.

⁴⁸Isliē kyā hōtā hai - sukh aur śhānti kē|K saṅsār sē buddhi rūpī pāṅw bāhar nikal jātā hai .

⁴⁴This is why their foot of the intellect steps outside the world of happiness and peace.

⁴⁹Isliē in royal kāmnāō̃ kē ūpar bhī vijayī banō .

⁴⁵Therefore, become victorious over these royal desires.

⁵⁰In ichchhāō̃ sē bhī ‘ icchā-mātram-avidyā ’ kī|key sthiti mē̃ āō .

⁴⁶Go beyond these desires and have the stage of being ignorant of even the knowledge of desires.

⁵¹Yah jō saṅkalp kartē hō , dōnō̃ hī bhāv mē̃ ki maĩ yah bāt karkē dikhāū̃gā , kiskō dikhāyēṅgē  ?

⁴⁷When you have the thought, due to either type of feeling, that you will definitely demonstrate this by doing something, to whom will you demonstrate it?

⁵²Bāp kō vā brāhmaṇ parivār kō  ?

⁴⁸To the Father or the Brahmin family?

⁵³Kiskō dikhāyēṅgē  ?

⁴⁹Whom will you show?

⁵⁴Aisē samjhō yah karkē dikhāyēṅgē nahī̃ , lēkin gir kē|K dikhāyēṅgē .

⁵⁰Then, just consider that as not demonstrating, but that you will demonstrate falling.

⁵⁵Yah kamāl hai kyā , jō dikhāyēṅgē .

⁵¹Is that the wonder that you will demonstrate?

⁵⁶Girnā dēkhnē kī|key bāt hai kyā  !

⁵²Is falling something you would be proud of showing others?

⁵⁷Yah had kē|K prāpti kā naśhā - maĩ sēvā karkē dikhāū̃gā , maĩ nām bālā karkē dikhāū̃gā , yah śhabda check karō , royal hai  ?

⁵³The intoxication of limited attainment: I will demonstrate by doing this service, I will demonstrate by glorifying the name – check whether these words are royal.

⁵⁸Kahtē hō śhēr kī|key bhāṣhā lēkin bantē hō bakrī .

⁵⁴You speak the language of lions, but you become like sheep.

⁵⁹Jaisē ājkal kōī śhēr kā , kōī hāthī kā , kōī rāvaṇ kā , kōī rām kā face ḍāl dētē haĩ nā .

⁵⁵Nowadays, people wear the face mask of a tiger, an elephant, Ravan or Rama.

⁶⁰Tō yah māyā śhēr kā face lagā dētī hai .

⁵⁶So, this too is Maya wearing the face of a tiger.

⁶¹Maĩ yah karkē dikhāū̃gā , yah karū̃gā , lēkin māyā apnē vaśh kar bakrī banā dētī haĩ .

⁵⁷"I will definitely demonstrate this. ⁵⁸I will do this." ⁵⁹However, Maya influences you and makes you into a sheep.

⁶²Maĩ-pan ānā arthāt kōī na kōī had kī|key kāmnā kē|K vaśhībhūt hōnā .

⁶⁰To have any consciousness of "mine" means to be influenced by one type of limited desire or another.

⁶³Yah bhāṣhā yuktiyukt bōlō aur bhāvnā bhī yuktiyukt rakhō .

⁶¹Speak yuktiyukt language and also have yuktiyukt feelings.

⁶⁴Yah hōśhiyārī nahī̃ hai lēkin her|har kalp mē̃ - sūryavanśhī sē chandravanśhī bannē kī|key hār khānā hai .

⁶²This is not cleverness, but it is experiencing defeat every cycle and becoming part of the moon dynasty instead of the sun dynasty.

⁶⁵Kalp-kalp chandravanśhī bannā hī paṛēgā .

⁶³You will then have to become part of the moon dynasty every cycle.

⁶⁶Tō yah hār huī yā hōśhiyārī huī  ?

⁶⁴So, is that defeat or cleverness?

⁶⁷Tō aisī hōśhiyārī nahī̃ dikhāō .

⁶⁵Do not show such cleverness.

⁶⁸Na abhimān mē̃ āō na apmān karnē mē̃ āō .

⁶⁶Do not become arrogant. ⁶⁷Do not insult anyone.

⁶⁹Dōnō̃ hī bhāvnāyē̃ - śhubh bhāvnā - śhubh kāmnā dūr kar lētī haĩ .

⁶⁸Both of those feelings distance you from good wishes and pure feelings.

⁷⁰Tō check karō - jarā bhī saṅkalp mātra bhī abhimān vā apmān kī|key bhāvnā rah tō nahī̃ gaī hai  ?

⁶⁹So check: There isn't the slightest feeling of arrogance or insult, is there?

⁷¹Jahā̃ abhimān aur apmān kī|key bhāvnā hai , yah kabhī bhī svamān kī|key sthiti mē̃ sthit hō nahī̃ saktā .

⁷⁰Where there are feelings of arrogance or insult, that person can never be stable in the stage of self­respect.

⁷²Svamān sarv kāmnāō̃ sē kinārā kar dēgā . ⁷³Aur sadā sukh kē|K saṅsār mē̃ sukh kē|K śhānti kē|K jhūlē mē̃ jhūltē rahē̃gē .

⁷¹Self­respect makes you step away from all desires and you will then constantly swing in the swings of happiness and peace in the world of happiness.

⁷⁴Iskō hī kahā jātā hai - sarv kāmnā jīt jagatjīt .

⁷²This is called being a conqueror of all desires and a conqueror of the world.

⁷⁵Tō bāpdādā dēkh rahē thē chhōṭē sē sukhī saṅsār kō .

⁷³So BapDada was looking at the small happy world.

⁷⁶Sukh kē|K saṅsār sē , apnē svadēśh sē parāyē dēśh mē̃ buddhi rūpī pāṅw dvārā kyō̃ chalē jātē hō  ?

⁷⁴Why do you go from the world of happiness in your own world into the foreign land with the foot of your intellect?

⁷⁷Par-dharma , pardeśh duḥkh dēnē vālā hai .

⁷⁵A religion that is not yours, a land that is not yours would always cause you sorrow.

⁷⁸Svadharm , svadēśh sukh dēnē vālā hai .

⁷⁶Your original religion and your original land give you happiness.

⁷⁹Tō sukh kē|K sāgar bāp kē|K bachchē hō , sukh kē|K saṅsār kē|K anubhavī ātmāyē̃ hō .

⁷⁷So, you are the children of the Father who is the Ocean of Happiness. ⁷⁸You are souls who have experienced the world of happiness.

⁸⁰Adhikārī ātmāyē̃ hō tō sadā sukhī rahō , śhānt rahō .

⁷⁹You are souls who have a right and so always remain happy and peaceful.

⁸¹Samjhā -

⁸⁰Do you understand?

⁸²Dēśh-vidēśh kē|K dōnō̃ snēhī bachchē apnē ghar vā bāp kē|K ghar mē̃ apnā adhikār lēnē kē liē pahũch gayē hō .

⁸¹All the loving children from this land and abroad have arrived at their home, their Father's home, to claim their right.

⁸³Tō adhikārī bachchō̃ kō dēkh bāpdādā bhī harṣhit hōtē haĩ .

⁸²Seeing the children who have a right, BapDada is also pleased.

⁸⁴Jaisē khuśhī mē̃ āyē hō aisē hī sadā khuśh rahnē kī|key vidhi , in dōnō̃ bātō̃ kā saṅkalp sē bhī tyāg kar , sadā kē liē bhāgyavān ban karkē jānā .

⁸³Just as you have come here with happiness, similarly, the method of remaining constantly happy is to renounce both of those things even in your thoughts, and to become fortunate for all time.

⁸⁵Lēnē āyē hō lēkin sāth lēnē kē sāth , man sē kōī bhī kamzōrī jō uṛtī kalā mē̃ vighna rūp bantī haĩ vah chhōṛ kē|K jānā .

⁸⁴You have come to claim your fortune but, together with claiming your fortune, you also have to leave behind any weakness of the mind that obstructs your flying stage.

⁸⁶Yah chhōṛnā hī lēnā hai .

⁸⁵To renounce this means to claim something.

⁸⁷Achchhā -

⁸⁶Achcha.

⁸⁸Sadā sukh kē|K saṅsār mē̃ rahnē vālē sarv kāmnā jīt , sadā sarv ātmāō̃ kē prati śhubh bhāvnā aur śhubh kāmnā karnē vālē śhrēṣhṭh ātmāō̃ kō , sadā svamān kī|key seat par sthit rahnē vālī viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁸⁷To those who always live in the world of happiness and who are conquerors of all desires, to the elevated souls who always have good wishes and pure feelings for all souls, to the special souls who constantly remain stable on the seat of self­respect, BapDada's love, remembrance and namaste.

⁸⁹’ ’ ⁹⁰Teachers kē sāth - sabhī svayã kō kaun-sī maṇi samajhtē hō  ?

⁸⁸BapDada meeting teachers: ⁸⁹What jewels do all of you consider yourselves to be?

⁹¹ ( santuṣhṭamaṇi ) āj kē|K samay mē̃ viśhēṣh santuṣhṭatā kī|key hī āvaśhyaktā hai .

⁹⁰(Jewels of contentment.) ⁹¹At the present time especially, it is contentment that is essential.

⁹²Pūjā bhī jyādā kis dēvī kī|key hōtī hai  ?

⁹²Which goddess is worshipped the most?

⁹³Santōṣhī kī|key .

⁹³The Goddess of Contentment (Santoshi Ma).

⁹⁴Aur santōṣhī kō rājī karnā hī sahaj hōtā hai .

⁹⁴It is easy to please the Goddess of Contentment.

⁹⁵Santōṣī santuṣhṭ jaldī hō jātī hai .

⁹⁵The Goddess of Contentment becomes content very quickly.

⁹⁶Santōṣī kī|key pūjā kyō̃ hōtī hai  ?

⁹⁶Why is the Goddess of Contentment worshipped?

⁹⁷Kyōṅki āj kē|K samay mē̃ tension bahut hai , parēśāniyā̃ bahut haĩ , is kāraṇ asantuṣhṭatā baṛhtī jā rahī hai .

⁹⁷Because there is a lot of tension at the present time. ⁹⁸There is a lot of distress and because of this, discontentment continues to increase.

⁹⁸Isliē santuṣhṭ rahnē kā sādhan sabhī sōchtē haĩ .

⁹⁹This is why everyone is looking for ways to remain content.

⁹⁹Lēkin kar nahī̃ saktē .

¹⁰⁰However, they are unable to do this.

¹⁰⁰Tō aisē samay par āp sabhī santuṣhṭamaṇiyā̃ ban santuṣhṭatā kī|key rōśhnī dō .

¹⁰¹So, at such a time, all of you have to become jewels of contentment and give everyone the enlightenment of contentment.

¹⁰¹Apnē santuṣhṭatā kī|key rōśhnī sē aurō̃ kō bhī santuṣhṭ banāō .

¹⁰²Make others content with your enlightenment of contentment.

¹⁰²Pahlē svã sē svayã santuṣhṭ rahō phir sēvā mē̃ santuṣhṭ rahō , phir sambandh mē̃ santuṣhṭ rahō tab hī santuṣhṭamaṇi kahalāyēṅgē .

¹⁰³First of all remain content with yourself, then remain content in service and then remain content in your relationships, for only then will you be called a jewel of contentment.

¹⁰³Santuṣhṭatā kē|K bhī tīn sarṭiphakēṭ chāhiē .

¹⁰⁴You need to have three certificates of contentment.

¹⁰⁴Apnē āp sē , sēvā sē , phir sāthiyō̃ sē .

¹⁰⁵One from yourself, one for service and the third from your companions.

¹⁰⁵Yah tīnō̃ sarṭiphakēṭ liē haĩ nā  !

¹⁰⁶You have claimed all these three certificates, have you not?

¹⁰⁶Achchhā hai , phir bhī duniyā kī|key halchal sē nikal achal ghar mē̃ pahũch gaī .

¹⁰⁷It is good that you have come away from the upheaval of the world and reached Achal ghar (the home of stability).

¹⁰⁷Yah bāp kē|K sthān ‘ achal ghar ’ haĩ .

¹⁰⁸This Father's place is Achal ghar.

¹⁰⁸Tō achal ghar mē̃ pahuñchnā yah bhī baṛē bhāgya kī|key niśhānī hai .

¹⁰⁹To arrive at Achal ghar is also a sign of great fortune. ¹¹⁰It was because you had renunciation that you arrived at Achal ghar.

¹⁰⁹Tyāg kiyā tō achalghar pahũchī .

¹¹¹You have become fortunate, but you can extend the line of your fortune as much as you want.

¹¹⁰Bhāgyavān ban gaī lēkin bhāgya kī|key lakīr aur bhī jitnī lambī khīñchnē chāhō utnī khīñch saktē hō .

¹¹²You have come in the list of those who are fortunate, because you now belong to God, and this is why you have become fortunate.

¹¹¹List mē̃ tō ā gaī - ‘ bhāgyavān kī|key ’ .

¹¹³You stepped away from everyone else and made the One belong to You, and this is why you have become fortunate.

¹¹²Kyōṅki bhagvān kī|key ban gaī tō bhāgyavān hō gaī .

¹¹⁴BapDada is pleased to see this courage of you children.

¹¹³Aur sabsē kinārā kar ēk kō apnā banāyā - tō bhāgyavān hō gaī .

¹¹⁵No matter what you are, you are elevated in your renunciation and courage in service.

¹¹⁴Bāpdādā bachchō̃ kī|key is himmat kō dēkh khuśh haĩ .

¹¹⁶No matter if you are young or new, BapDada is congratulating you for your renunciation and courage.

¹¹⁵Kuchh bhī hō phir bhī tyāg aur sēvā kī|key himmat mē̃ śhrēṣhṭh hō .

¹¹⁷BapDada looks at you with this regard. ¹¹⁸There is importance even in becoming an instrument.

¹¹⁶Chhōṭē hō yā nayē hō lēkin bāpdādā tyāg aur himmat kī|key mubārak dētē haĩ .

¹¹⁹Whilst constantly continuing to move forward with this importance, you will become great souls in the world and become very well­known.

¹¹⁷Usī regard sē bāpdādā dēkhtē haĩ .

¹²⁰So, you know your own greatness, do you not?

¹¹⁸Nimitt bannē kā bhī mahatva hai . ¹¹⁹Isī mahatva sē sadā āgē baṛhātē huē viśhva mē̃ mahān ātmāyē̃ ban prasiddh hō jāyēṅgī .

¹²¹To the extent that you are great, so you are humble, just as the sign of a fruitful tree is that it bows down. ¹²²Similarly, those who are humble are the ones who eat the instant, practical fruit.

¹²⁰Tō apnī mahāntā kō tō jāntī hō nā  !

¹²³This is the speciality of the confluence age. ¹²⁴Achcha.

¹²¹Jitnē mahān utnē nirmān .

¹²⁵Blessing: Instead of being too clever with the Father, the Cleverest of All, may you be liberated from all sins by having the power of realisation. ¹²⁶Some children try to be clever with the Father, the Cleverest of All. ¹²⁷In order to accomplish their task or in order to glorify their name, they have realisation at that time, but because that realisation doesn't have power, transformation doesn't take place. ¹²⁸There are some who do understand that something is not right, but they also think that their name should not be spoilt and they therefore kill their conscience.

¹²²Jaisē phaldāyak vr̥ikṣha kī|key niśhānī hai - jhuknā .

¹²⁹This is also accumulated in the account of sin.

¹²³Aisē jō nirmān haĩ vahī pratyakṣha phal khānē vālē haĩ .

¹³⁰Therefore, renounce this type of cleverness and with the realisation of an honest heart, transform yourself and become liberated from sins.

¹²⁴Saṅgamyug kī|key viśhēṣhtā hī yah hai .

¹³¹Slogan: To remain free from the various bondages whilst living this life is the stage of liberation­in­life.

¹²⁵Achchhā -

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