Avyakt murli for Monday 23 December 1985

⁰> ¹23-12-85om shanti avyakt baapdaadaamdhuban

⁰> > 23-12-85 Om Shanti Avyakt Bapdada Madhuban

²kaamjeet - sarva had ki kaamnaaon se pare

¹A conqueror of lust – one who is beyond all limited desires.

³duhkhahartta, sukhkartta shivbaaba bole

²BapDada is looking at His small, elevated and happy world.

⁴baapdaada apne chhote se shreshtha sukhi sansaar ko dekh rahe hain।

³On the one side, there is the very big tasteless world.

⁵ek taraph hai bahut bada asaar sansaar।

⁴On the other side is a small happy world.

⁶doosre taraph hai chhota-sa sukhi sansaar। ⁷is sukhi sansaar mein sada sukh-shanti sampanna brahman aatmaayen hain।

⁵In this happy world are the Brahmin souls who are full of happiness and peace because this life is a happy and peaceful life on the basis of purity and cleanliness.

⁸kyonki pavitrata, svachchhata ke aadhaar par yeh sukh-shaantimay jeevan hai।

⁶Where there is purity and cleanliness, there cannot be any name or trace of sorrow or peacelessness.

⁹jahaan pavitrata va svachchhata hai vahaan koi bhi duhkh ashaanti ka naam nishaan nahin। ¹⁰pavitrata ke kile ke andar yeh chhotaasa sukhi sansaar hai।

⁷This small happy world is in the fortress of purity. ⁸If you step outside the fortress of purity even in your thoughts, you experience the influence of sorrow and peacelessness.

¹¹agar pavitrata ke kile ke, sankalp dvaara bhi baahar jaate ho tab duhkh aur ashaanti ka prabhaav anubhav karte ho।

⁹If the foot of your intellect remains in this fortress, then, there cannot be any wave of sorrow or peacelessness even in your dreams let alone your thoughts.

¹²yeh buddhi roopi paanv kile ke andar rahen to sankalp to kya svapna mein bhi duhkh ashaanti ki lahar nahin aa sakti hai।

¹⁰If there is the slightest experience of sorrow or peacelessness, there is definitely the influence of one type of impurity or another.

¹³duhkh aur ashaanti ka jara bhi anubhav hota hai to avashya koi na koi apvitrata ka prabhaav hai।

¹¹Purity does not just mean becoming a conqueror of lust and thereby a conqueror of the world, but all limited desires are the creation of the vice of lust.

¹⁴pavitrata, sirf kaamjeet jagatjeet banna yeh nahin hai। ¹⁵lekin kaam vikaar ka vansh,sarva had ki kaamnaayen hain।

¹²To be a conqueror of lust means to be victorious over all desires because each desire has a great deal of expansion.

¹⁶kaamjeet arthaat sarva kaamnaayen jeet।

¹³One is the desire for physical possessions.

¹⁷kyonki kaamnaayen anek vistaar poorvak hain।

¹⁴The second desire is to attain something limited from people.

¹⁸kaamna ek hai - vastuon ki, doosri - vyakti dvaara had ke praapti ki kaamna hai, teesri - sambandh nibhaane mein bhi had ki kaamnaayen anek prakaar ki utpanna hoti hain, chauthi - seva bhaavna mein bhi had ki kaamna ka bhaav utpanna ho jaata hai।

¹⁵Thirdly, many types of limited desires arise in fulfilling relationships. ¹⁶Fourthly, within the intention to do service, limited desires also arise. ¹⁷To finish all these four types of desire means to be victorious over sorrow and peacelessness for all time. ¹⁸Now ask yourself: Have I finished all these four types of desires?

¹⁹in chaar hi prakaar ki kaamnaaon ko samaapta karna arthaat sada ke liye duhkh ashaanti ko jeetna।

¹⁹If any perishable thing attracts you towards itself, then that is definitely attachment in the form of desires.

²⁰ab apne aap se poochho in chaar hi prakaar ki kaamnaaon ko samaapta kiya hai?

²⁰You change the words and say in a royal way: "I don't want it, but I like it."

²¹koi bhi vinaashi vastu agar buddhi ko apni taraph aakarshit karti hai to zaroor kaamna ka roop ‘lagaav’hua।

²¹Whether it is an object or a person, to have a special attraction towards it – when you like just that particular object or person – means there are desires. ²²That is a desire.

²²royal roop mein shabd ko parivartan karke kehte ho- ichchha nahin hai lekin achha lagta hai।

²³It is right when you say that you like everything and everyone, but it is wrong to say that you like just a particular thing or person.

²³chaahe vastu ho va vyakti ho lekin kisi ke prati bhi vishesh aakarshan hai, vo hi vastu va vyakti hi achha lagta hai arthaat kaamna hai। ²⁴ichchha hai। ²⁵sab achha lagta hai - yeh hai ‘yathaartha’।

²⁴That is a royal form of desire. ²⁵Whether you like someone's service, someone's sustenance, virtues, effort, renunciation or nature, it is a different matter to take the fragrance of that goodness or to imbibe that goodness into yourself, instead of thinking that you like that one in particular because of that one’s goodness.

²⁶lekin yahi achha lagta hai - yeh hai ‘aythaartha’।

²⁶This is because that goodness then changes into desires. ²⁷It is a desire.

²⁷yeh ichchha ka royal roop hai।

²⁸You are then unable to face sorrow or peacelessness.

²⁸chaahe kiski seva achhi lagti, kiski paalna achhi lagti, kiske gun achhe lagte, kiski mehnat achhi lagti, kiska tyaag achha lagta, kiska svabhaav achha lagta lekin achchhaai ki khushbu lena va achchhaai ko svayan bhi dhaaran karna alag baat hai।

²⁹One is to deprive yourself of becoming good because of that one’s goodness. ³⁰The other is the feeling of enmity that also brings you down. ³¹One is the desire to be impressed. ³²The other is the desire from having jealousy or holding a grudge against someone.

²⁹lekin is achchhaai ke kaaran yahi achhi hai - yeh achha kehna ichchha mein badal jaata hai। ³⁰yeh kaamna hai।

³³These too finish your happiness and peace. ³⁴Then your mind is constantly in upheaval. ³⁵The signs of being impressed are attachment and subservience.

³¹jo duhkh aur ashaanti ka saamaana nahin kar sakte। ³²ek hai - achchhaai ke peechhe apne ko achha banne se vanchit karna।

³⁶Similarly, the sign of having feelings of jealousy or enmity are to try and prove yourself right and being stubborn.

³³doosri - dushmani ki kaamna bhi neeche le aati hai। ³⁴ek hai prabhaavit ki kaamna।

³⁷You are then unaware of how much time and energy are wasted in having both these types of feeling.

³⁵doosri hai kisi se vair va eershya ki bhaavna ki kaamna।

³⁸Both cause a lot of loss. ³⁹They distress you and also cause distress to others.

³⁶woh bhi sukh aur shanti ko samaapta kar deti hai।

⁴⁰At such a time, the chant from such souls is: I have to take and give sorrow.

³⁷sada hi man halchal mein aa jaata hai।

⁴¹No matter what happens, I have to do this.

³⁸prabhaavit hone ke lakshan - lagaav aur jhukaav hai।

⁴²It is their desires that are speaking at that time.

³⁹aise eershya va dushmani ka bhaav uski nishaani hai - jidda karna aur siddha karna।

⁴³It is not the Brahmin soul speaking at that time. ⁴⁴This is why their foot of the intellect steps outside the world of happiness and peace.

⁴⁰donon hi bhaav mein kitni energy, kitna samay khatma kar dete hain। ⁴¹yeh maaloom nahin padta hai।

⁴⁵Therefore, become victorious over these royal desires. ⁴⁶Go beyond these desires and have the stage of being ignorant of even the knowledge of desires.

⁴²donon hi bahut nuksaan dene vaale hain। ⁴³svayan bhi pareshaan aur doosron ko bhi pareshaan karne vaale hain।

⁴⁷When you have the thought, due to either type of feeling, that you will definitely demonstrate this by doing something, to whom will you demonstrate it?

⁴⁴aisi sthiti ke samay aisi aatmaon ka yahi naara hota hai - duhkh lena aur duhkh dena hi hai।

⁴⁸To the Father or the Brahmin family? ⁴⁹Whom will you show? ⁵⁰Then, just consider that as not demonstrating, but that you will demonstrate falling.

⁴⁵kuchh bhi ho jaae - lekin karna hi hai।

⁵¹Is that the wonder that you will demonstrate?

⁴⁶yeh kaamna us samay bolti hai।

⁵²Is falling something you would be proud of showing others?

⁴⁷brahman aatma nahin bolti। ⁴⁸isliye kya hota hai - sukh aur shanti ke sansaar se buddhi roopi paanv baahar nikal jaata hai।

⁵³The intoxication of limited attainment: I will demonstrate by doing this service, I will demonstrate by glorifying the name – check whether these words are royal.

⁴⁹isliye in royal kaamnaaon ke oopar bhi vijayi bano।

⁵⁴You speak the language of lions, but you become like sheep.

⁵⁰in ichchhaaon se bhi ‘ichchha-maatram-avidya’ki sthiti mein aao।

⁵⁵Nowadays, people wear the face mask of a tiger, an elephant, Ravan or Rama.

⁵¹yeh jo sankalp karte ho, donon hi bhaav mein ki main yeh baat karke dikhaaoonga,kisko dikhaayenge?

⁵⁶So, this too is Maya wearing the face of a tiger. ⁵⁷"I will definitely demonstrate this. ⁵⁸I will do this."

⁵²baap ko va brahman parivaar ko?

⁵⁹However, Maya influences you and makes you into a sheep.

⁵³kisko dikhaayenge? ⁵⁴aise samjho yeh karke dikhaayenge nahin, lekin gir ke dikhaayenge।

⁶⁰To have any consciousness of "mine" means to be influenced by one type of limited desire or another.

⁵⁵yeh kamaal hai kya, jo dikhaayenge।

⁶¹Speak yuktiyukt language and also have yuktiyukt feelings.

⁵⁶girna dekhne ki baat hai kya! ⁵⁷yeh had ke praapti ka nasha - main seva karke dikhaaoonga, main naam baala karke dikhaaoonga, yeh shabd check karo,royal hai?

⁶²This is not cleverness, but it is experiencing defeat every cycle and becoming part of the moon dynasty instead of the sun dynasty. ⁶³You will then have to become part of the moon dynasty every cycle.

⁵⁸kehte ho sher ki bhaasha lekin bante ho bakri।

⁶⁴So, is that defeat or cleverness? ⁶⁵Do not show such cleverness.

⁵⁹jaise aajkal koi sher ka, koi haathi ka, koi raavan ka, koi raam ka face daal dete hain na।

⁶⁶Do not become arrogant. ⁶⁷Do not insult anyone. ⁶⁸Both of those feelings distance you from good wishes and pure feelings.

⁶⁰to yeh maaya sher ka face laga deti hai।

⁶⁹So check: There isn't the slightest feeling of arrogance or insult, is there?

⁶¹main yeh karke dikhaaoonga,yeh karoonga,lekin maaya apne vash kar bakri bana deti hain।

⁷⁰Where there are feelings of arrogance or insult, that person can never be stable in the stage of self­respect.

⁶²main-pan aana arthaat koi na koi had ki kaamna ke vasheebhoot hona। ⁶³yeh bhaasha yuktiyukta bolo aur bhaavna bhi yuktiyukta rakho।

⁷¹Self­respect makes you step away from all desires and you will then constantly swing in the swings of happiness and peace in the world of happiness.

⁶⁴yeh hoshiyaari nahin hai lekin har kalpa mein - sooryavanshi se chandravanshi banne ki haar khaana hai।

⁷²This is called being a conqueror of all desires and a conqueror of the world. ⁷³So BapDada was looking at the small happy world.

⁶⁵kalpa-kalpa chandravanshi banna hi padega। ⁶⁶to yeh haar hui ya hoshiyaari hui?

⁷⁴Why do you go from the world of happiness in your own world into the foreign land with the foot of your intellect?

⁶⁷to aisi hoshiyaari nahin dikhaao। ⁶⁸na abhimaan mein aao na apmaan karne mein aao।

⁷⁵A religion that is not yours, a land that is not yours would always cause you sorrow.

⁶⁹donon hi bhaavnaayen - shubh bhaavna - shubh kaamna door kar leti hain।

⁷⁶Your original religion and your original land give you happiness. ⁷⁷So, you are the children of the Father who is the Ocean of Happiness.

⁷⁰to check karo - jara bhi sankalp maatra bhi abhimaan va apmaan ki bhaavna rah to nahin gai hai?

⁷⁸You are souls who have experienced the world of happiness. ⁷⁹You are souls who have a right and so always remain happy and peaceful.

⁷¹jahaan abhimaan aur apmaan ki bhaavna hai, yeh kabhi bhi svamaan ki sthiti mein sthit ho nahin sakta।

⁸⁰Do you understand? ⁸¹All the loving children from this land and abroad have arrived at their home, their Father's home, to claim their right.

⁷²svamaan sarva kaamnaaon se kinaara kar dega।

⁸²Seeing the children who have a right, BapDada is also pleased.

⁷³aur sada sukh ke sansaar mein sukh ke shanti ke jhoole mein jhoolte rahenge। ⁷⁴isko hi kaha jaata hai - sarva kaamna jeet jagatjeet।

⁸³Just as you have come here with happiness, similarly, the method of remaining constantly happy is to renounce both of those things even in your thoughts, and to become fortunate for all time.

⁷⁵to baapdaada dekh rahe the chhote se sukhi sansaar ko। ⁷⁶sukh ke sansaar se, apne svadesh se paraaye desh mein buddhi roopi paanv dvaara kyon chale jaate ho?

⁸⁴You have come to claim your fortune but, together with claiming your fortune, you also have to leave behind any weakness of the mind that obstructs your flying stage. ⁸⁵To renounce this means to claim something. ⁸⁶Achcha.

⁷⁷par-dharma,pardesh duhkh dene vaala hai। ⁷⁸svadharma, svadesh sukh dene vaala hai। ⁷⁹to sukh ke saagar baap ke bachche ho, sukh ke sansaar ke anubhvi aatmaayen ho। ⁸⁰adhikaari aatmaayen ho to sada sukhi raho,shant raho।

⁸⁷To those who always live in the world of happiness and who are conquerors of all desires, to the elevated souls who always have good wishes and pure feelings for all souls, to the special souls who constantly remain stable on the seat of self­respect, BapDada's love, remembrance and namaste.

⁸¹samjha-

⁸⁸BapDada meeting teachers:

⁸²desh-videsh ke donon snehi bachche apne ghar va baap ke ghar mein apna adhikaar lene ke liye pahunch gaye ho।

⁸⁹What jewels do all of you consider yourselves to be? ⁹⁰(Jewels of contentment.) ⁹¹At the present time especially, it is contentment that is essential.

⁸³to adhikaari bachchon ko dekh baapdaada bhi harshit hote hain।

⁹²Which goddess is worshipped the most? ⁹³The Goddess of Contentment (Santoshi Ma).

⁸⁴jaise khushi mein aaye ho aise hi sada khush rahne ki vidhi, in donon baaton ka sankalp se bhi tyaag kar, sada ke liye bhaagyavaan ban karke jaana।

⁹⁴It is easy to please the Goddess of Contentment. ⁹⁵The Goddess of Contentment becomes content very quickly. ⁹⁶Why is the Goddess of Contentment worshipped? ⁹⁷Because there is a lot of tension at the present time.

⁸⁵lene aaye ho lekin saath lene ke saath, man se koi bhi kamzori jo udti kala mein vighna roop banti hain woh chhod ke jaana।

⁹⁸There is a lot of distress and because of this, discontentment continues to increase. ⁹⁹This is why everyone is looking for ways to remain content.

⁸⁶yeh chhodna hi lena hai।

¹⁰⁰However, they are unable to do this.

⁸⁷achha- ⁸⁸sada sukh ke sansaar mein rahne vaale sarva kaamna jeet, sada sarva aatmaon ke prati shubh bhaavna aur shubh kaamna karne vaale shreshtha aatmaon ko,sada svamaan ki seat par sthit rahne vaali vishesh aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹⁰¹So, at such a time, all of you have to become jewels of contentment and give everyone the enlightenment of contentment. ¹⁰²Make others content with your enlightenment of contentment. ¹⁰³First of all remain content with yourself, then remain content in service and then remain content in your relationships, for only then will you be called a jewel of contentment.

⁸⁹’’ ⁹⁰teachers ke saath - sabhi svayan ko kaun-si mani samajhte ho?

¹⁰⁴You need to have three certificates of contentment.

⁹¹(santushtamni) aaj ke samay mein vishesh santushtata ki hi aavashyakta hai।

¹⁰⁵One from yourself, one for service and the third from your companions.

⁹²pooja bhi jyaada kis devi ki hoti hai? ⁹³santoshi ki।

¹⁰⁶You have claimed all these three certificates, have you not?

⁹⁴aur santoshi ko raaji karna hi sahaj hota hai। ⁹⁵santoshi santushta jaldi ho jaati hai।

¹⁰⁷It is good that you have come away from the upheaval of the world and reached Achal ghar (the home of stability).

⁹⁶santoshi ki pooja kyon hoti hai?

¹⁰⁸This Father's place is Achal ghar.

⁹⁷kyonki aaj ke samay mein tension bahut hai, pareshaaniyaan bahut hain, is kaaran asantushtata badhti ja rahi hai।

¹⁰⁹To arrive at Achal ghar is also a sign of great fortune. ¹¹⁰It was because you had renunciation that you arrived at Achal ghar.

⁹⁸isliye santushta rahne ka saadhan sabhi sochte hain। ⁹⁹lekin kar nahin sakte।

¹¹¹You have become fortunate, but you can extend the line of your fortune as much as you want.

¹⁰⁰to aise samay par aap sabhi santushtamniyaan ban santushtata ki roshni do। ¹⁰¹apne santushtata ki roshni se auron ko bhi santushta banaao।

¹¹²You have come in the list of those who are fortunate, because you now belong to God, and this is why you have become fortunate.

¹⁰²pahle svan se svayan santushta raho phir seva mein santushta raho, phir sambandh mein santushta raho tab hi santushtamni kahlaayenge।

¹¹³You stepped away from everyone else and made the One belong to You, and this is why you have become fortunate. ¹¹⁴BapDada is pleased to see this courage of you children.

¹⁰³santushtata ke bhi teen sartiphket chaahiye।

¹¹⁵No matter what you are, you are elevated in your renunciation and courage in service.

¹⁰⁴apne aap se, seva se, phir saathiyon se। ¹⁰⁵yeh teenon sartiphket liye hain na!

¹¹⁶No matter if you are young or new, BapDada is congratulating you for your renunciation and courage.

¹⁰⁶achha hai,phir bhi duniya ki halchal se nikal achal ghar mein pahunch gai।

¹¹⁷BapDada looks at you with this regard. ¹¹⁸There is importance even in becoming an instrument.

¹⁰⁷yeh baap ke sthaan ‘achal ghar’ hain। ¹⁰⁸to achal ghar mein pahunchna yeh bhi bade bhaagya ki nishaani hai।

¹¹⁹Whilst constantly continuing to move forward with this importance, you will become great souls in the world and become very well­known.

¹⁰⁹tyaag kiya to achalghar pahunchi।

¹²⁰So, you know your own greatness, do you not?

¹¹⁰bhaagyavaan ban gai lekin bhaagya ki lakeer aur bhi jitni lambi kheenchane chaaho utni kheench sakte ho।

¹²¹To the extent that you are great, so you are humble, just as the sign of a fruitful tree is that it bows down.

¹¹¹list mein to aa gai - ‘bhaagyavaan ki’।

¹²²Similarly, those who are humble are the ones who eat the instant, practical fruit.

¹¹²kyonki bhagwan ki ban gai to bhaagyavaan ho gai।

¹²³This is the speciality of the confluence age. ¹²⁴Achcha.

¹¹³aur sabse kinaara kar ek ko apna banaaya - to bhaagyavaan ho gai। ¹¹⁴baapdaada bachchon ki is himmat ko dekh khush hain।

¹²⁵Blessing: Instead of being too clever with the Father, the Cleverest of All, may you be liberated from all sins by having the power of realisation.

¹¹⁵kuchh bhi ho phir bhi tyaag aur seva ki himmat mein shreshtha ho।

¹²⁶Some children try to be clever with the Father, the Cleverest of All.

¹¹⁶chhote ho ya naye ho lekin baapdaada tyaag aur himmat ki mubaarak dete hain। ¹¹⁷usi regard se baapdaada dekhte hain।

¹²⁷In order to accomplish their task or in order to glorify their name, they have realisation at that time, but because that realisation doesn't have power, transformation doesn't take place.

¹¹⁸nimitta banne ka bhi mahatva hai। ¹¹⁹isi mahatva se sada aage badhaate hue vishwa mein mahaan aatmaayen ban prasiddha ho jaayengi।

¹²⁸There are some who do understand that something is not right, but they also think that their name should not be spoilt and they therefore kill their conscience.

¹²⁰to apni mahaanta ko to jaanti ho na!

¹²⁹This is also accumulated in the account of sin.

¹²¹jitne mahaan utne nirmaan। ¹²²jaise phaldaayak vriksha ki nishaani hai - jhukna।

¹³⁰Therefore, renounce this type of cleverness and with the realisation of an honest heart, transform yourself and become liberated from sins.

¹²³aise jo nirmaan hain vahi pratyaksha phal khaane vaale hain। ¹²⁴sangamayug ki visheshta hi yeh hai। ¹²⁵achha-

¹³¹Slogan: To remain free from the various bondages whilst living this life is the stage of liberation­in­life. ¹³²* * * O M S H A N T I* * *