Avyakt murli for Thursday 27 February 1986

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27-02-86om shanti avyakt baapdaadaamdhuban

roohaani sena kalpa-kalpa ki vijayi

avyakt baapdaada aphrikan group prati bole

sabhi roohaani shakti sena, paandav sena, roohaani sena sada vijay ke nishchay aur nashe mein rehte hain na, aur koi bhi sena jab ladaai karti hai to vijay ki guarantee nahin hoti hai। nishchay nahin hota ki - vijay nishchit hi hai। lekin aap roohaani sena,shakti sena sada is nishchay ke nashe mein rehte ki na sirf ab ke vijayi hai lekin kalpa-kalpa ke vijayi hain। apne kalpa pahle ke vijay ki kathaayen bhi bhakti maarga mein sunte aaye ho। paandavon ki vijay ki yaadgaar katha abhi bhi sun rahe ho। apne vijay ke chitra ab bhi dekh rahe ho। bhakti mein sirf ahinsak ke bajaae hinsak dikha diya hai। roohaani sena ko jismaani saadhaaran sena dikha diya hai। apna vijay ka gaayan abhi bhi bhakton dvaara sun harshit hote ho। gaayan bhi hai - ‘prabhu-preet buddhi vijayanti’।‘vipreet buddhi vinshanti’। to kalpa pahle ka aapka gaayan kitna prasiddha hai! vijay nishchit hone ke kaaran nishchaybuddhi vijayi ho। isliye maala ko bhi ‘vijay maala’ kehte hain। to nishchay aur nasha donon hain na! koi bhi agar poochhe to nishchay se kahenge ki vijay to hui padi hai। svapna mein bhi yeh sankalp nahi uth sakta ki pata nahin vijay hogi va nahin,hui padi hai। past kalpa aur bhavishya ko bhi jaante ho। trikaaldarshi ban usi nashe se kehte ho। sabhi pakke ho na! agar koi kahe bhi ki socho,dekho to kya kahenge?anek baar dekh chuke hain। koi nai baat ho to sochen bhi aur dekhen bhi। yeh to anek baar ki baat ab repeat kar rahe hain। to aise nishchay buddhi gyaani tu aatmaayen yogi tu aatmaayen ho na!

aaj aphreeka ke group ka tarna hai। aise to sabhi ab madhuban nivaasi ho। permanent address to madhuban hai na। woh to sevaasthaan hai। seva-sthaan ho gaya daphtar, lekin ghar to madhuban hai na। seva ke arth aphreeka, yu.ke. aadi chaaron taraph gaye hue ho। chaahe dharma badli kiya, chaahe desh badli kiya lekin seva ke liye hi gaye ho। yaad kaun-sa ghar aata hai? madhuban ya paramdham। seva sthaan par seva karte bhi sada hi madhuban aur murli yahi yaad rehta hai na। aphreeka mein bhi seva arth gaye ho na। seva ne ‘gyaan ganga’ bana liya। gyaan gangaaon mein gyaan snaan kar aaj kitne paavan ban gaye! bachchon ko bhinna-bhinna sthaanon par seva karte hue dekh baapdaada sochte hain ki kaise-kaise sthaanon par seva ke liye nirbhay ban bahut lagan se rahe hue hain। aphrikan logon ka vaayumandal,unhon ka aahaar vyavhaar kaisa hai, phir bhi seva ke kaaran rahe hue ho। seva ka bal milta rehta। seva ka pratyaksha phal milta hai, woh bal nirbhay bana deta hai। kabhi ghabraate to nahin ho na। aur official nimantran pahle yahaan se hi mila। videsh seva ka nimantran milne se aise-aise deshon mein pahunch gaye। nimantran ki seva ka foundation yahaan se hi shuru hua। seva ke umang utsaah ka pratyaksha phal yahaan ke bachche ne dikhaaya। balihaari us ek nimitta banne vaale ki jo kitne achhe- achhe chhipe hue ratna nikal aaye। abhi to bahut vriddhi ho gai hai। woh chhip gaya aur aap pratyaksha ho gaye। nimantran ke kaaran number aage ho gaya। to aphreeka vaalon ko baapdaada ‘aaphreen’ lene vaale kehte hain। aaphreen lene ka sthaan hai kyonki vaataavran ashuddha hai। ashuddha vaataavran ke beech vriddhi ho rahi hai। iske liye aaphreen kehte hain।

shakti sena aur paandav sena donon hi shaktishaali hain। majority indiyansa hain। lekin India se door ho gaye to door hote bhi apna hak to nahin chhod sakte। vahaan bhi baap ka parichay mil gaya। baap ke ban gaye। nairobi mein mehnat nahin lagi। sahaj hi bichhude hue pahunch gaye aur gujraatiyon ke yeh vishesh sanskaar hain। jaise unhon ki yeh reeti hai। sabhi milkar garba raas karte hain। akele nahin karte। chhota ho chaahe mota ho sab milkar garba dance zaroor karte hain। yeh sangathan ki nishaani hai। seva mein bhi dekha gaya hai gujraati sangathan vaale hote। ek aata to 10 ko zaroor laata। yeh sangathan ki reeti achhi hai unhon mein। isliye vriddhi jaldi ho jaati hai। seva ki vriddhi aur vistaar bhi ho raha hai। aise-aise sthaanon par shanti ki shakti dena,bhay ke badle khushi dilaana - yahi shreshtha seva hai। aise sthaanon par aavashyakta hai। vishwa kalyaankaari ho to vishwa ke chaaron or seva badhti hai। aur nimitta banna hi hai। koi bhi kona agar rah gaya to ulhana denge। achha hai - himmate bachche madad de baap। hands bhi vahaan se hi nikal aur seva kar rahe hain। yeh bhi sahayog ho gaya na। svayan jage ho to bahut achha lekin jagkar phir jagaane ke bhi nimitta banen yeh double phaayda ho gaya। bahut karke hands bhi vahaan ke hi hain। yeh visheshta achhi hai। videsh seva mein majority sab vahaan se nikal vahaan hi seva ke nimitta ban jaate। videsh ne bhaarat ko hands nahin diya hai। bhaarat ne videsh ko diye hain। bhaarat bhi bahut bada hai। alag-alag zone hain। svarga to bhaarat ko hi banaana hai। videsh to picnic sthaan ban jaayega। to sabhi ever ready ho na! aaj kisko kahaan bhejen to ever ready ho na! jab himmat rakhte hain to madad bhi milti hai। ever ready zaroor rehna chaahiye। aur jab samay aisa aayega to phir order to karna hi hoga। baap dvaara order hona hi hain। kab karenge woh date nahin bataayenge। date bataaven phir to sab number one paas ho jaaen। yahaan date ka hi ‘achaanak’ek hi question aayega! ever ready ho na। kahen yahaan hi baith jaao to baal-bachche ghar aadi yaad aayega?sukh ke saadhan to vahaan hain lekin svarga to yahaan banna hai। to ‘sada ever ready rahnaash। yeh hain brahman jeevan ki visheshta। apni buddhi ki line clear ho। seva ke liye nimitta maatra sthaan baap ne diya hai। to nimitta bankar seva mein upasthit hue ho। phir baap ka ishaara mila to kuchh bhi sochne ki jaroorat hi nahin hai। direction pramaan seva achhi kar rahe ho। isliye nyaare aur baap ke pyaare ho। aphreeka ne bhi vriddhi achhi ki hai। vi.aai.pi. ki seva achhi ho rahi hai। government ke bhi connection achhe hain। yeh visheshta hai jo sarva prakaar vaale varga ki aatmaon ka samparka bhi koi na koi samay sameep le hi aata hai। aaj samparka vaale,kal sambandh vaale ho jaayenge। unhon ko jagaate rehna chaahiye। nahin to thodi aankh khol phir so jaate hain। kumbhakran to hain hi। neend ka nasha hota hai to kuchh bhi kha-pi bhi lete to bhool jaate। kumbhakran bhi aise hain। kahenge haan, phir aayenge, yeh karenge। lekin phir poochho to kahenge yaad nahin raha। isliye baar-baar jagaana padta hai। gujraatiyon ne baap ka banne mein, tanman- dhan se svayan ko seva mein lagaane mein number achha liya hai। sahaj hi sahayogi ban jaate hain। yeh bhi bhaagya hai। sankhya gujraatiyon ki achhi hai। baap ka banne ki lottery koi kam nahin hai।

har sthaan par koi na koi baap ke bichhude hue ratna hain hi। jahaan bhi paanv rakhte hain to koi na koi nikal hi aate। beparvaah nirbhay ho karke seva mein lagan se aage badhte hain to padma guna madad bhi milti hai। official nimantran to phir bhi yahaan se hi aarambha hua। phir bhi seva ka jama to hua na। woh jama ka khaata samay par kheenchega zaroor। to sabhi number one teevra purushaarthi aaphreen lene vaale ho na। number one sambandh nibhaane vaale, number one seva mein saboot dikhaane vaale,sab mein number one hona hi hain। tab to aaphreen lenge na। aaphreen te aaphreen lete hi rehna hai। sabhi ki himmat dekh baapdaada khush hote hain। anek aatmaon ko baap ka sahaara dilaane ke liye nimitta bane hue ho। achhe hi parivaar ke parivaar hain। parivaar ko baba ‘guldasta’kehte hain। yeh bhi visheshta achhi hai। vaise to sabhi braahmanon ke sthaan hain। agar koi nairobi jaayenge va kahaan bhi jaayenge to kahenge hamaara centre, baba ka centre hai। hamaara parivaar hai। to kitne lucky ho gaye! baapdaada har ek ratna ko dekh khush hote। chaahe koi bhi sthaan ke hain lekin baap ke hain aur baap bachchon ka hai। isliye brahman aatma ati priy hai। vishesh hai। ek do se jaasti pyaare lagte hain। achha