Avyakt murli for Saturday 1 March 1986

⁰> ¹01-03-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 01-03-86 Om Shanti Avyakt Bapdada Madhuban

²Hōlī|holy hans - buddhi , vr̥itti , dr̥iṣhṭi aur mukh

¹A holy swan intellect, attitude, vision and mouth.

³Patit pāvan bāp apnē hōlī|holy hans bachchō̃ prati bōlē

²Today, BapDada is seeing the gathering of all the holy swans.

⁴Āj bāpdādā sarv hōlī|holy hãsō̃ kī|key sabhā dēkh rahē haĩ . ⁵Yah sādhāraṇ sabhā nahī̃ hai .

³This is not an ordinary gathering, but a gathering of spiritual holy swans.

⁶Lēkin rūhānī hōlī|holy hãsō̃ kī|key sabhā hai . ⁷Bāpdādā har ēk hōlī|holy hans kō dēkh rahē haĩ ki sabhī kahā̃ tak hōlī|holy hans banē haĩ .

⁴BapDada is looking at each holy swan to see to what extent everyone has become a holy swan.

⁸Hans kī|key viśhēṣhtā achchhī tarah sē jāntē hō .

⁵Do you know very well the specialities of a swan?

⁹Sabsē pahlē ‘ hans buddhi ’ arthāt sadā her|har ātmā kē prati śhrēṣhṭh aur śhubh sōchnē vālē .

⁶First of all, a swan intellect means one who always has elevated and pure thoughts for every soul.

¹⁰Hōlī|holy hans arthāt kaṅkaṛ aur ratna kō achchhī tarah parakhnē vālē aur phir ratna dhāraṇ karnē vālē .

⁷A holy swan means one who is able to discern very clearly the difference between a stone and a jewel and then imbibes that.

¹¹Pahlē her|har ātmā kē|K bhāv kō parakhnē vālē aur phir dhāraṇ karnē vālē .

⁸First of all, to discern the intention of each soul, and to adjust accordingly.

¹²Kabhī bhī buddhi mē̃ kisī bhī ātmā kē prati aśhubh vā sādhāraṇ bhāv dhāraṇ karnē vālē na hō .

⁹A holy swan never adopts an impure or ordinary attitude towards any soul.

¹³Sadā śhubh bhāv aur śhubh bhāvnā dhāraṇ karnā .

¹⁰Always have pure intentions and pure feelings.

¹⁴Bhāv jānnē sē kabhī bhī kisī kē|K sādhāraṇ svabhāv yā vyarth svabhāv kā prabhāv nahī̃ paṛēgā .

¹¹When you know their intentions, you will never be influenced by anyone's ordinary or wasteful nature.

¹⁵Śhubh bhāv śhubh bhāvnā , jiskō bhāv svabhāv kahtē hō . ¹⁶Jō vyarth hai unkō badalnē kā hai .

¹²Pure intentions and pure feelings you refer to as nature – if it is wasteful, it has to be changed.

¹⁷Bāpdādā dēkh rahē haĩ - aisē ‘ hans buddhi ’ kahā̃ tak banē haĩ . ¹⁸Aisē hī ‘ hans vr̥itti ’ arthāt sadā her|har ātmā kē prati śhrēṣhṭh kalyāṇ kī|key vr̥itti .

¹³BapDada is seeing to what extent you have become ones with such a swan intellect, and, similarly, to what extent you have a swan attitude, which means always to have an elevated and benevolent attitude towards each soul.

¹⁹Her|har ātmā kē|K akalyāṇ kī|key bātē̃ sunatē-dēkhatē bhī akalyāṇ kō kalyāṇ kī|key vr̥itti sē badal lēnā . ²⁰Iskō kahtē haĩ - hōlī|holy hans vr̥itti .

¹⁴Whilst listening to and seeing the non­benevolent things of each soul, being able to transform that non­benevolence and a benevolent attitude is known as having a holy swan attitude.

²¹Apnē kalyāṇ kī|key vr̥itti sē aurō̃ kō bhī badal saktē hō .

¹⁵With your attitude of benevolence, you can also transform others.

²²Unkē akalyāṇ kī|key vr̥itti kō apnē kalyāṇ kī|key vr̥itti sē badal lēnā yahī hōlī|holy hans kā karttavya hai .

¹⁶To be able to transform the non­ benevolent attitude of others with your attitude of benevolence is the duty of a holy swan.

²³Isī pramāṇ dr̥iṣhṭi mē̃ sadā her|har ātmā kē prati śhrēṣhṭh śhuddha snēh kī|key dr̥iṣhṭi hō .

¹⁷In the same way, in your vision, always have a vision of pure and elevated love for every soul.

²⁴Kaisā bhī hō lēkin apnī taraph sē sabkē prati rūhānī ātmik snēh kī|key dr̥iṣhṭi dhāraṇ karnā .

¹⁸No matter what the other person is like, you should always adopt a vision of spiritual soul­ conscious love for everyone.

²⁵Iskō kahtē - ‘ hōlī|holy hans dr̥iṣhṭi ’ .

¹⁹This is called having a holy swan vision.

²⁶Isī prakār bōl mē̃ bhī pahlē sunāyā hai , burā bōl alag chīz hai .

²⁰In the same way, in terms of words, you have already been told that bad words are a different matter.

²⁷Vah tō brāhmaṇō̃ kā badal gayā hai lēkin vyarth bōl kō bhī hōlī|holy hans mukh nahī̃ kahē̃gē . ²⁸Mukh bhī hōlī|holy hans mukh hō  !

²¹That has changed for Brahmins, but even to speak wasteful words is not called having a holy swan mouth.

²⁹Jiskē mukh sē kabhī vyarth na nikalē .

²²Even the mouth should be a holy swan mouth.

³⁰Iskō kahē̃gē ‘ hans mukh sthiti ’ . ³¹Tō hōlī|holy hans buddhi , vr̥itti , dr̥iṣhṭi aur mukh .

²³Someone from whose mouth wasteful words never emerge is called one who has a swan mouth stage.

³²Jab yah pavitra arthāt śhrēṣhṭh ban jātē haĩ tō svataḥ hī hōlī|holy hans kī|key sthiti kā pratyakṣha prabhāv dikhāī dētā hai .

²⁴So, a holy swan intellect, attitude, vision and mouth ­ when these become pure, that is, elevated, the practical impact of a holy swan stage is visible.

³³Tō sabhī apnē āpkō dēkhō ki kahā̃ tak sadā hōlī|holy hans ban chaltē-phirtē haĩ . ³⁴Kyōṅki sva-unnati kā samay jyādā nahī rahā hai .

²⁵So, each one of you should check yourself: To what extent do you constantly walk and move along as a holy swan, because there isn't a lot of time now for self­ progress.

³⁵Isliē apnē āpkō check karō aur change karō .

²⁶Therefore, check and change yourself.

³⁶Is samay kā parivartan bahut kāl kē|K parivartan vālī golden duniyā kē|K adhikārī banāyēgā .

²⁷The transformation of this time will enable you to claim a right to the golden world that is transformed for a long time.

³⁷Yah īśhārā bāpdādā nē pahlē bhī diyā hai .

²⁸BapDada gave you this signal earlier too.

³⁸Sva kī|key taraph double anḍar line sē attention sabhī kā hai  !

²⁹Do you all pay doubly­ underlined attention to the self?

³⁹Thōṛē samay kā attention hai aur bahut kāl kē|K attention kē|K phalsvarūp śhrēṣhṭh prāpti kī|key prālabdh hai .

³⁰The reward of the elevated attainment you receive by paying attention for a short time is equivalent to what you would receive by paying attention over a long period.

⁴⁰Isliē yah thōṛā samay bahut śhrēṣhṭh suhāvanā hai .

³¹This is why this short time is very elevated and beautiful.

⁴¹Mēhnat bhī nahī̃ hai sirph jō bāp nē kahā aur dhāraṇ kiyā .

³²It doesn't even require effort: the Father said something and you imbibed it.

⁴²Aur dhāraṇ karnē sē practical svataḥ hī hōgā .

³³And, by imbibing it, it automatically becomes practical.

⁴³Hōlī|holy hans kā kām hī hai - dhāraṇ karnā .

³⁴The duty of a holy swan is to imbibe.

⁴⁴Tō aisē hōlī|holy hansō kī|key yah sabhā hai nā .

³⁵So, this is a gathering of such holy swans, is it not?

⁴⁵Knowledgeful ban gayē .

³⁶You have become knowledge­full.

⁴⁶Vyarth vā sādhāraṇ kō achchhī tarah sē samajh gayē hō .

³⁷You now understand very clearly what is wasteful and what is ordinary.

⁴⁷Tō samajhnē kē bād karma mē̃ svataḥ hī ātā hai .

³⁸After understanding something, it is automatically put into action.

⁴⁸Vaisē bhī sādhāraṇ bhāṣhā mē̃ yahī kahtē hō nā ki - abhī mērē kō samajh mē̃ āyā .

³⁹In any case, in ordinary language, you say: I have now understood it.

⁴⁹Phir karnē kē|K binā rah nahī̃ saktē hō .

⁴⁰Then, you cannot stay without doing that.

⁵⁰Tō pahlē yah check karō ki sādhāraṇ athavā vyarth kyā hai  ?

⁴¹So, first of all, check what is ordinary and what is wasteful.

⁵¹Kabhī vyarth yā sādhāraṇ kō hī śhrēṣhṭh tō nahī̃ samajh lētē  !

⁴²You don't sometimes think that that which is wasteful or ordinary is elevated, do you?

⁵²Isliē pahlē-pahlē mukhya hai - hōlī|holy hans buddhi .

⁴³This is why, the first and foremost thing is a holy swan intellect.

⁵³Usmē̃ svataḥ hī parakhnē kī|key śhakti ā hī jātī hai .

⁴⁴In this, you automatically develop the power to discern.

⁵⁴Kyōṅki vyarth saṅkalp aur vyarth samay tab jātā jab uskī parakh nahī̃ rahtī ki yah right hai yā wrong hai .

⁴⁵Time and thoughts are wasted when you don't recognise whether something is right or wrong.

⁵⁵Apnē vyarth kō , wrong kō right samajh lētē haĩ tab hī jyādā vyarth samay jātā hai .

⁴⁶You consider wasteful and wrong things you do to be right and this is how more time is wasted.

⁵⁶Hai vyarth lēkin samajhtē haĩ ki maĩ samarth , right sōch rahī hū̃ . ⁵⁷Jō mainnē kahā vahī right hai .

⁴⁷It is wasteful, but you think that you are powerful, and that your thinking is right, that whatever you say is right.

⁵⁸Isī mē̃ parakhnē kī|key śhakti na hōnē kē|K kāraṇ man kī|key śhakti , samay kī|key śhakti , vāṇī kī|key śhakti sab chalī jātī hai .

⁴⁸Because of not having the power to discern in this, the power of the mind, the power of time and the power of words are all lost.

⁵⁹Aur dūsrē sē mēhnat lēnē kā bōjh bhī chaṛhtā hai .

⁴⁹Then the burden of taking help from other people also increases.

⁶⁰Kāraṇ  ?

⁵⁰Reason?

⁶¹Kyōṅki hōlī|holy hans buddhi nahī̃ banē haĩ .

⁵¹Because you have not become one with a holy swan intellect.

⁶²Tō bāpdādā sabhī hōlī|holy hansō̃ kō phir sē yahī īśhārā dē rahē haĩ ki ulṭē kō ulṭā nahī̃ karō .

⁵²Therefore, BapDada is once again giving all the holy swans this signal: Do not look at wrong as wrong.

⁶³Yah hai hī ulṭā yah nahī̃ sōchō lēkin ulṭē kō sulṭā kaisē karū̃ , yah sōchō .

⁵³Do not think, "This one is wrong anyway" but think about how you can put right that which is wrong.

⁶⁴Iskō kahā jātā hai - kalyāṇ kī|key bhāvnā .

⁵⁴This is known as having benevolent feelings.

⁶⁵Śhrēṣhṭh bhāv , śhubh bhāvnā sē apnē vyarth bhāv-svabhāv aur dūsrē kē|K bhāv svabhāv kō parivartan karnē kī|key vijay prāpt karē̃gē  !

⁵⁵With your elevated feelings and pure wishes, you will gain victory in transforming your wasteful nature and the wasteful nature of others.

⁶⁶Samjhā .

⁵⁶Do you understand?

⁶⁷Pahlē sva par vijayī phir sarv par vijayī , phir prakr̥iti par vijayī banē̃gē .

⁵⁷First of all, become victorious over yourself and then victorious over others, then you will be victorious over nature.

⁶⁸Yah tīnō̃ vijay āpkō ‘ vijayī mālā ’ kā maṇkā banāyēgī .

⁵⁸The victory of these three will make you into a bead of the rosary of victory.

⁶⁹Prakr̥iti mē̃ vāyumaṇḍal , vāyabraśēn yā sthūl prakr̥iti kī|key samasyāyē̃ sab ā jātī haĩ .

⁵⁹The atmosphere, the vibrations and physical matter are all included in nature.

⁷⁰Tō tīnō̃ par vijay hō  ?

⁶⁰So, are you victorious over all three?

⁷¹Isī ādhār sē vijay mālā kā number apnā dēkh saktē hō  !

⁶¹On this basis, you will be able to see what your number in the rosary of victory will be.

⁷²Isliē nām hī ‘ vaijayantī mālā ’ rakhā hai .

⁶²This is why it is called the rosary of victory (Vijayantimala).

⁷³Tō sabhī vijayī hō  ?

⁶³So, are all of you victorious?

⁷⁴Achchhā  !

⁶⁴Achcha.

⁷⁵Āj āsṭralēyā vālō̃ kā turn hai .

⁶⁵Today, it is the turn of those from Australia.

⁷⁶Australia vālō̃ kō madhuban sē bhī golden chancellor bannē kā chance miltā hai . ⁷⁷Kyōṅki sabhī kō āgē rakhnē kā chance dētē hō , yah viśhēṣhtā hai .

⁶⁶Those from Australia also receive a chance from those of Madhuban to become golden chancellors because you have the speciality of giving everyone a chance by putting everyone in front of you.

⁷⁸Aurō̃ kō āgē rakhnā yah chance dēnā arthāt chancellor bannā hai .

⁶⁷To place others in front of you and to give them a chance means to become a chancellor.

⁷⁹Chance lēnē vālē kō , chance dēnē vālē kō dōnō̃ kō chancellor kahtē haĩ .

⁶⁸Those who make the most of a chance and those who give a chance are both called chancellors.

⁸⁰Bāpdādā sadā her|har bachchē kī|key viśhēṣhtā dēkhtē haĩ aur varṇan kartē haĩ .

⁶⁹BapDada always sees and speaks about the speciality of every child.

⁸¹Australia mē̃ pāṇḍavō̃ kō sēvā kā chance viśhēṣh milā huā hai .

⁷⁰In Australia, the Pandavas especially have received a chance to do service.

⁸²Jyādā centres bhī pāṇḍav sambhāltē haĩ .

⁷¹It is the Pandavas who look after the majority of centres.

⁸³Śhaktiyō̃ nē pāṇḍavō̃ kō chance diyā hai .

⁷²The Shaktis have given the Pandavas a chance.

⁸⁴Āgē rakhnē vālē sadaiv āgē rahtē hī haĩ .

⁷³Those who place others in the front always remain in the front themselves.

⁸⁵Yah bhī śhaktiyō̃ kī|key viśhāltā hai .

⁷⁴This is also the generosity of the Shaktis.

⁸⁶Lēkin pāṇḍav apnē kō sadā nimitt samajh sēvā mē̃ āgē baṛh rahē hō nā  !

⁷⁵However, you Pandavas are moving forward in service by constantly considering yourselves to be instruments, are you not?

⁸⁷Sēvā mē̃ nimitt bhāv hī sēvā kī|key saphaltā kā ādhār hai .

⁷⁶In service, the feeling of being an instrument is the basis of success in service.

⁸⁸Bāpdādā tīn śhabda kahtē haĩ nā , jō sākār dvārā bhī last mē̃ uchchāraṇ kiyē . ⁸⁹‘ nirākārī , nirvikārī aur niraahaṅkārī ’ .

⁷⁷BapDada says three words, which were the words spoken by corporeal Baba at the end: Incorporeal, viceless and egoless.

⁹⁰Yah tīnō̃ viśhēṣhatāyē̃ nimitt bhāv sē svataḥ hī ātī haĩ .

⁷⁸By being an instrument, you automatically develop these three specialities.

⁹¹Nimitt bhāv nahī̃ tō in tīnō̃ viśhēṣhatāō̃ kā anubhav nahī̃ hōtā .

⁷⁹If there isn't the feeling of being an instrument, you cannot experience any of these three specialities.

⁹²Nimitt bhāv anēk prakār kā maĩ-pan mērā-pan sahaj hī khatm kar dētā hai . ⁹³Na maĩ , na mērā .

⁸⁰The feeling of being an instrument easily finishes all types of the consciousness of "I" and "mine".

⁹⁴Sthiti mē̃ jō halchal hōtī hai vah isī ēk kamī kē|K kāraṇ .

⁸¹There is nothing of "I" or "mine" when I am an instrument.

⁹⁵Sēvā mē̃ bhī mēhnat karnī paṛtī aur apnī uṛtī kalā kī sthiti mē̃ bhī mēhnat karnī paṛtī .

⁸²The upheaval in one's stage is due to this one weakness. ⁸³You have to make effort in service and also in your flying stage.

⁹⁶Nimitt haĩ arthāt nimitt banānē vālā sadā yād rahē .

⁸⁴To be an instrument means always to remember the One who has made you an instrument.

⁹⁷Tō isī viśhēṣhtā sē sadā sēvā kī|key vr̥iddhi kartē huē āgē baṛh rahē hō nā .

⁸⁵So, you are constantly moving forward in expanding service by using this speciality, are you not?

⁹⁸Sēvā kā vistār hōnā yah bhī sēvā kī|key saphaltā kī|key niśhānī hai .

⁸⁶To have growth in service is a sign of success.

⁹⁹Abhī achal-aḍōl sthiti kē|K achchhē anubhavī hō gayē hō .

⁸⁷You have now become very well experienced in having an unshakeable and immovable stage.

¹⁰⁰Samjhā - Australia arthāt kuchh extra hai , jō aurō̃ mē̃ nahī̃ hai .

⁸⁸Do you understand? ⁸⁹Australia means those who have something extra that others don't have.

¹⁰¹Australia mē̃ aur variety - gujarātī ādi nahī̃ haĩ .

⁹⁰Australia doesn't have a variety ­ Gujaratis, etc.

¹⁰²‘ charity begins at home ’ kā kām jyādā kiyā hai .

⁹¹You have done a lot of the work of "Charity begins at home".

¹⁰³Hamjins kō jagāyā hai .

⁹²You have awakened your equals.

¹⁰⁴Kumār-kumāriyō̃ kā achchhā kalyāṇ hō rahā hai .

⁹³Kumars and kumaris are being benefited very well.

¹⁰⁵Is jīvan mē̃ apnē jīvan kā śhrēṣhṭh phaislā karnā hōtā hai .

⁹⁴In this life, each of you has to take an elevated decision for your own life.

¹⁰⁶Apnī jīvan banā lī tō sadā kē liē śhrēṣhṭh ban gayē .

⁹⁵If you have created your own life, you become elevated for all time.

¹⁰⁷Ulṭī sīṛhī chaṛhnē sē bach gayē .

⁹⁶You have been saved from climbing the wrong ladder.

¹⁰⁸Bāpdādā khuśh hōtē haĩ ki ēk dō sē anēk dīpak jag ‘ dīpmālā ’ banā rahē haĩ .

⁹⁷BapDada is pleased that each light is lighting another and that many lamps have been lit and so a rosary of lights is being prepared.

¹⁰⁹Umaṅg-utsāh achchhā hai .

⁹⁸You have good zeal and enthusiasm.

¹¹⁰Sēvā mē̃ busy rahnē sē unnati achchhī kar rahē haĩ .

⁹⁹By keeping busy in service, there is good progress.

¹¹¹Ēk tō nimitt bhāv kī|key bāt sunāī dūsrā jō sēvā kē nimitt bantē unhō̃ kē liē sva-unnati vā sēvā kī|key unnati prati ēk viśhēṣh slōgan safety kā sādhan hai . ¹¹²Ham nimitt banē huē jō karē̃gē hamē̃ dēkh sab karē̃gē .

¹⁰⁰Firstly, you were told of the feeling of being an instrument. ¹⁰¹Secondly, for those who are instruments in service, there is a special slogan for their self­progress and for service and it is also a means of safety for them: "Whatever we instrument souls do, others will see us and follow."

¹¹³Kyōṅki sēvā kē nimitt bannā arthāt stage par ānā .

¹⁰²This is because to be an instrument in service means to come on to a stage.

¹¹⁴Jaisē kōī pārṭdhārī jab stage par ātā hai tō kitnā attention rakhtā hai . ¹¹⁵Tō sēvā kē nimitt bannā arthāt stage par part bajānā .

¹⁰³Just as a performer pays so much attention when he comes on the stage, so to be an instrument for service means to perform a part on the stage.

¹¹⁶Stage taraph sabhī kī|key najar hōtī hai .

¹⁰⁴Everyone's vision is on the stage.

¹¹⁷Aur jō jitnā hero actor hōtā us par jyādā najar hōtī hai .

¹⁰⁵When someone is a hero­actor, everyone's vision is on that one a great deal more.

¹¹⁸Tō yah slōgan safety kā sādhan hai .

¹⁰⁶Therefore, this slogan is a means of safety.

¹¹⁹Issē svataḥ hī uṛtī kalā kā anubhav karē̃gē .

¹⁰⁷Through this, you will naturally experience the flying stage.

¹²⁰Vaisē tō chāhē centre par rahtē vā kahā̃ bhī rah kar sēvā kartē . ¹²¹Sēvādhārī tō sab haĩ .

¹⁰⁸Whether you stay in a centre or stay anywhere else and do service, you are all servers.

¹²²Kaī apnē nimitt sthānō̃ par rahkar sēvā kā chance lētē vah bhī sēvā kī|key stage par haĩ .

¹⁰⁹Some live at home and take their chance of doing service, and that too is being on the stage of service.

¹²³Sēvā kē|K sivāē apnē samay kō vyarth nahī̃ ganvānā chāhiē .

¹¹⁰You should not waste your time but just spend time in service.

¹²⁴Sēvā kā bhī khātā bahut jamā hōtā hai .

¹¹¹A great deal is accumulated in the account of service.

¹²⁵Sachchī dil sē sēvā karnē vālē apnā khātā bahut achchhī tarah sē jamā kar rahē haĩ .

¹¹²Those who do service with an honest heart accumulate very well in their account.

¹²⁶Bāpdādā kē pās har ēk bachchē kā ādi sē ant tak sēvā kā khātā hai .

¹¹³BapDada has each child's account of service from the beginning to the end.

¹²⁷Aur automatically usmē̃ jamā hōtā rahtā hai .

¹¹⁴It continues to accumulate automatically.

¹²⁸Ēk-ēk kā account nahī̃ rakhnā paṛtā haĩ .

¹¹⁵Each and every account does not have to be kept individually.

¹²⁹Account rakhnē vālō̃ kē pās bahut file hōtī haĩ .

¹¹⁶Those who keep accounts have many files.

¹³⁰Bāp kē pās sthūl file kōī nahī̃ hai . ¹³¹Ēk second mē̃ har ēk kā ādi sē abhī tak kā register second mē̃ emerge hōtā hai .

¹¹⁷The Father doesn't have any physical files; each one's register from the beginning to the end emerges in a second.

¹³²Automatic jamā hōtā rahtā hai .

¹¹⁸There is automatic accumulation.

¹³³Aisē kabhī nahī̃ samajhnā hamkō tō kōī dēkhtā nahī̃ , samajhtā nahī̃ .

¹¹⁹Don't ever think: No one can see me, no one can understand me.

¹³⁴Bāpdādā kē pās tō jō jaisā hai , jitnā kartā hai , jis stage sē kartā hai sab jamā hōtā hai .

¹²⁰BapDada has the account of what each one is, what he does and in what stage he does it: everything is accumulated.

¹³⁵File nahī̃ hai lēkin final hai .

¹²¹He doesn't have a file, but it is final.

¹³⁶Australia mē̃ śhaktiyō̃ nē bāp kā bannē kī|key , bāp kō pahchān bāp sē snēh nibhānē mē̃ himmat bahut achchhī dikhāī hai .

¹²²The Shaktis in Australia have shown very good courage in belonging to the Father, recognising Him and fulfilling the responsibility of love for the Father.

¹³⁷Halchal kī|key bhūl hōtī hai vah tō kaī sthān kē|K , dharnī kē|K yā total pichhlē jīvan kē|K saṅskār kē|K kāraṇ halchal ātī hai .

¹²³The mistakes of fluctuation occur due to the place, the land, or are all due to the sanskars of past life.

¹³⁸Unkō bhī pār kar snēh kē|K bandhan mē̃ āgē baṛhtē rahtē haĩ .

¹²⁴You go beyond this and move forward in the bondage of love.

¹³⁹Isliē bāpdādā śhaktiyō̃ kī|key himmat par mubārak dētē haĩ .

¹²⁵This is why BapDada congratulates the Shaktis for their courage.

¹⁴⁰Ēk bal ēk bharōsā āgē baṛhā rahā hai .

¹²⁶"One Strength, One Support" is making you move forward.

¹⁴¹Tō śhaktiyō̃ kī|key himmat aur pāṇḍavō̃ kā sēvā kā umaṅg dōnō̃ paṅkh pakkē hō gayē haĩ .

¹²⁷So the wings of both the courage of the Shaktis and the enthusiasm for service of the Pandavas have become strong.

¹⁴²Sēvā kē|K kṣhētra mē̃ pāṇḍav bhī mahāvīr ban āgē baṛh rahē haĩ .

¹²⁸On the field of service, the Pandavas are also moving forward as Mahavirs.

¹⁴³Halchal kō pār karnē mē̃ hōśhiyār haĩ .

¹²⁹They are clever in going beyond fluctuations.

¹⁴⁴Sabhī kā chitra vahī hai .

¹³⁰This is everyone's image.

¹⁴⁵Pāṇḍav mōṭē tājē lambē-chauṛē dikhātē haĩ . ¹⁴⁶Kyōṅki sthiti aisī ūñchī aur majbūt hai .

¹³¹Pandavas are shown as big, strong, tall and broad because their stage is high and strong.

¹⁴⁷Isliē pāṇḍav ū̃chē aur bahādur dikhāyē haĩ .

¹³²This is why Pandavas are shown as tall and brave.

¹⁴⁸Australia vālē merciful bhī jyādā haĩ .

¹³³Australians are also merciful to a greater extent.

¹⁴⁹Bhaṭaktī huī ātmāō̃ kē ūpar merciful ban sēvā mē̃ āgē baṛh rahē haĩ .

¹³⁴They become merciful for stumbling souls and are moving forward in service.

¹⁵⁰Vē|way kabhī sēvā kē|K binā rah nahī̃ saktē .

¹³⁵They cannot live without doing service.

¹⁵¹Bāpdādā kō bachchō̃ kē āgē baṛhnē kī|key viśhēṣhtā par sadā khuśhī hai .

¹³⁶BapDada is always pleased to see the children's speciality of moving forward.

¹⁵²Viśhēṣh khuśhnasīb hō .

¹³⁷You are especially fortunate.

¹⁵³Her|har bachchē kē|K umaṅg utsāh par bāpdādā kō harṣh hōtā hai .

¹³⁸BapDada is pleased seeing each child's zeal and enthusiasm.

¹⁵⁴Kaisē har ēk śhrēṣhṭh lakṣhya sē āgē baṛh rahē haĩ aur baṛhtē rahē̃gē .

¹³⁹He sees how each one is moving forward with an elevated aim and will continue to do so.

¹⁵⁵Bāpdādā sadaiv viśhēṣhtā kō hī dēkhtē haĩ .

¹⁴⁰BapDada constantly just sees only the specialities.

¹⁵⁶Har ēk , ēk dō sē pyārā lagtā hai .

¹⁴¹Each one is more loved than the next.

¹⁵⁷Āp bhī ēk dō kō is vidhi sē dēkhtē hō nā  !

¹⁴²You also see each other in this way, do you not?

¹⁵⁸Jiskō bhī dēkhō ēk dō sē priya lagē . ¹⁵⁹Kyōṅki 5 hajār varṣh kē bād bichhuṛē huē āpas mē̃ milē haĩ tō kitnē pyārē lagtē haĩ .

¹⁴³Whomsoever you see is more loved than the next, because those who have separated for 5000 years meet again and so they find them very lovely.

¹⁶⁰Bāp sē pyār kī|key niśhānī yah hai ki sabhī brāhmaṇ ātmāyē̃ pyārī lagē̃gī .

¹⁴⁴The sign of loving the Father is that you will also love each Brahmin soul.

¹⁶¹Her|har brāhmaṇ pyārā lagnā mānā bāp sē pyār hai .

¹⁴⁵To love every Brahmin means to love the Father.

¹⁶²Mālā mē̃ ēk dō kē|K sambandh mē̃ tō brāhmaṇ hī āyēṅgē .

¹⁴⁶Only Brahmins will come into relationships with one another in the rosary.

¹⁶³Bāp tō retired hō dēkhē̃gē .

¹⁴⁷The Father will retire and watch.

¹⁶⁴Isliē bāp sē pyār kī|key niśhānī kō sadā anubhav karō .

¹⁴⁸So always experience the sign of love from the Father.

¹⁶⁵Sabhī bāp kē|K pyārē haĩ tō hamārē bhī pyārē haĩ .

¹⁴⁹The Father has love for everyone and so you too have love for everyone.

¹⁶⁶Achchhā - ¹⁶⁷Party sē

¹⁵⁰BapDada meeting groups:

¹⁶⁸1 . sabhī apnē kō viśhēṣh ātmāyē̃ samajhtē hō  ?

¹⁵¹Do all of you consider yourselves to be special souls?

¹⁶⁹Viśhēṣh ātmā viśhēṣh kārya kē nimitt haĩ aur viśhēṣhatāyē̃ dikhānī haĩ - aisē sadā smr̥iti mē̃ rahē .

¹⁵²You are special souls, instruments for a special task and you have to show specialities. ¹⁵³Let there always be this in your awareness.

¹⁷⁰Viśhēṣh smr̥iti sādhāraṇ smr̥iti kō bhī śhaktiśhālī banā dētī hai .

¹⁵⁴A special awareness makes ordinary awareness powerful.

¹⁷¹Vyarth kō bhī samāpt kar dētī hai .

¹⁵⁵It also finishes that which is wasteful.

¹⁷²Tō sadā yah ‘ viśhēṣh ’ śhabda yād rakhnā .

¹⁵⁶Therefore, always remember this word "special".

¹⁷³Bōlnā bhī viśhēṣh , dēkhnā bhī viśhēṣh , karnā bhī viśhēṣh , sōchnā bhī viśhēṣh .

¹⁵⁷Your words are special, your way of seeing is special, your thinking is special and your doing is special.

¹⁷⁴Her|har bāt mē̃ yah viśhēṣh śhabda lānē sē svataḥ hī badal jāyēṅgē aur isī smr̥iti sē sva-parivartan tathā viśhva-parivartan sahaj hō jāyēgā .

¹⁵⁸By using the word "special" in every situation, you will automatically change, and, with this awareness, there will easily be self­ transformation and world transformation.

¹⁷⁵Her|har bāt mē̃ viśhēṣh śhabda aiḍ kartē jānā .

¹⁵⁹Continue to add the word "special" to every situation.

¹⁷⁶Isī sē jō sampūrṇtā kō prāpt karnē kā lakṣhya hai , mañzil hai uskō prāpt kar lē̃gē .

¹⁶⁰By doing this, you will attain your goal or destination of attaining such perfection.

¹⁷⁷2 . sadā bāp aur varsē kī|key smr̥iti mē̃ rahtē hō  !

¹⁶¹Do you always remain aware of the Father and the inheritance?

¹⁷⁸Śhrēṣhṭh smr̥iti dvārā śhrēṣhṭh sthiti kā anubhav hōtā hai .

¹⁶²With an elevated awareness, you have the experience of an elevated stage.

¹⁷⁹Sthiti kā ādhār hai - ‘ smr̥iti ’ .

¹⁶³The basis of your stage is your awareness.

¹⁸⁰Smr̥iti kamzōr hai tō sthiti bhī kamzōr hō jātī hai .

¹⁶⁴If your awareness is weak, your stage also becomes weak.

¹⁸¹Smr̥iti sadā śhaktiśhālī rahē .

¹⁶⁵Let your awareness always be powerful.

¹⁸²Vah śhaktiśhālī smr̥iti hai - ‘ maĩ bāp kā aur bāp mērā ’ .

¹⁶⁶That powerful awareness is, "I belong to the Father and the Father belongs to me."

¹⁸³Isī smr̥iti sē sthiti śhaktiśhālī rahēgī aur dūsrō̃ kō bhī śhaktiśhālī banāyēṅgē .

¹⁶⁷With this awareness, your stage will remain powerful and you will also make others powerful.

¹⁸⁴Tō sadā smr̥iti kē ūpar viśhēṣh attention rahē .

¹⁶⁸So, let there always be special attention paid to your awareness.

¹⁸⁵Samarth smr̥iti , samarth sthiti , samarth sēvā svataḥ hōtī rahē .

¹⁶⁹Let there always be a powerful awareness and a powerful stage through which powerful service automatically takes place.

¹⁸⁶Smr̥iti , sthiti aur sēvā tīnō̃ hī samarth hō̃ .

¹⁷⁰Let all three ­ your awareness, stage and service ­ be powerful.

¹⁸⁷Jaisē switch on karō tō rōśhnī hō jātī , of|off karō tō andhiyārā hō jātā , aisē hī yah smr̥iti bhī ēk ‘ switch ’ hai .

¹⁷¹Just as when you put on a switch, there is light, and when you put it off, it becomes dark, in the same way, awareness is also a switch.

¹⁸⁸Smr̥iti kā switch agar kamzōr hai tō sthiti bhī kamzōr hai .

¹⁷²If the switch of your awareness is weak, then your stage is also weak.

¹⁸⁹Sadā ‘ smr̥iti rūpī switch kā attention ’ .

¹⁷³Let there always be attention paid to the switch of your awareness.

¹⁹⁰Isī sē hī svayã kā aur sarv kā kalyāṇ hai .

¹⁷⁴It is through this that there is benefit for the self and everyone.

¹⁹¹Nayā janm huā tō naī smr̥iti hō .

¹⁷⁵You have a new birth and so there should be new awareness.

¹⁹²Purānī smr̥itiyā̃ sab samāpt .

¹⁷⁶All the old awareness has now finished.

¹⁹³Tō isī vidhi sē sadā siddhi kō prāpt kartē chalō .

¹⁷⁷Therefore, constantly continue to attain success through this method.

¹⁹⁴3 . sabhī apnē kō bhāgyavān samajhtē hō  ?

¹⁷⁸Do all of you consider yourselves to be fortunate?

¹⁹⁵Vardān bhūmi par ānā yah mahān bhāgya hai .

¹⁷⁹To come to the land of blessings is great fortune.

¹⁹⁶Ēk bhāgya vardān bhūmi par pahuñchnē kā mil gayā , isī bhāgya kō jitnā chāhō śhrēṣhṭh banā saktē hō .

¹⁸⁰The fortune you have received is of reaching the land of blessings, but you can make this fortune as elevated as you want.

¹⁹⁷Śhrēṣhṭh mat hī bhāgya kī|key rēkhā khīñchnē kī|key kalam hai .

¹⁸¹The elevated directions are the pen with which to draw the line of your fortune.

¹⁹⁸Ismē̃ jitnā bhī apnī śhrēṣhṭh rēkhā banātē jāyēṅgē utnā śhrēṣhṭh ban jāyēṅgē .

¹⁸²The more elevated you continue to make the line of your fortune elevated, the more elevated you will become.

¹⁹⁹Sārē kalp kē|K andar yahī śhrēṣhṭh samay bhāgya kī|key rēkhā banānē kā hai .

¹⁸³This elevated time is the only time out of the whole cycle to create your line of fortune. ¹⁸⁴You have reached such a place at such a time.

²⁰⁰Aisē samay par aur aisē sthān par pahũch gayē .

¹⁸⁵So, you are not those who become happy with just a little.

²⁰¹Tō thōṛē mē̃ khuśh hōnē vālē nahī̃ .

¹⁸⁶When the Bestower is giving, why should those who are receiving become tired?

²⁰²Jab dēnē vālā dātā dē rahā hai tō lēnē vālā thakē kyō̃  !

¹⁸⁷It is remembrance of only the Father that makes you elevated. ¹⁸⁸To remember the Father means to become pure.

²⁰³Bāp kī yād hī śhrēṣhṭh banātī hai .

¹⁸⁹You have a relationship for birth after birth and so, is remembrance difficult?

²⁰⁴Bāp kō yād karnā arthāt pāvan bannā .

¹⁹⁰Simply remember Baba with love and with a relationship.

²⁰⁵Janm-janm kā sambandh hai tō yād kyā muśhkil hai  !

¹⁹¹Where there is love, it is not possible for you not to remember that one.

²⁰⁶Sirph snēh sē aur sambandh sē yād karō .

¹⁹²In fact, even if you tried to forget that one, you would still remember him. ¹⁹³Achcha.

²⁰⁷Jahā̃ snēh hōtā hai vahā̃ yād na āvē , yah hō nahī̃ saktā .

¹⁹⁴Blessing: May you be a lighthouse and dispel darkness by having a direct connection with God's light. ¹⁹⁵You children have a direct connection to God's light.

²⁰⁸Bhūlnē kī|key kōśhiśh karō tō bhī yād ātā .

¹⁹⁶Simply switch on the awareness of self­ respect with a direct line and there will be light. ¹⁹⁷No matter how thick the dark clouds that try to hide the sunshine may be, they too will disperse. ¹⁹⁸Through this, you yourself will remain in the light and you will also become a lighthouse for others. ¹⁹⁹Slogan: Become fast in efforts for yourself and, through your vibrations, the Maya of others will easily run away.

²⁰⁹Achchhā

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