Avyakt murli for Friday 7 March 1986

⁰> ¹07-03-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07-03-86 Om Shanti Avyakt Bapdada Madhuban

²Śhivrātri par avyakt bāpdādā kē|K madhur mahāvākya

¹The Maha Shiv Ratri ­ the accurate memorial of the four subjects of the study.

³Bhōlānāth śhiv bābā bōlē ⁴Āj gyān dātā , bhāgya vidhātā , sarvśhaktiyō̃ kē|K vardātā , sarv khazānō̃ sē bharpūr karnē vālē bhōlānāth bāp apnē ati snēhī , sadā sahyōgī , samīp bachchō̃ sē milnē kē liē āyē haĩ .

²Today, the Bestower of Knowledge, the Bestower of Fortune, the Bestower of Blessings, of all powers, the Father, the Innocent Lord who makes everyone full of all treasures, has come to meet His extremely loving, constantly co­operative and close children.

⁵Yah milan hī sadākāl kā utsav manānē kā yādgār ban jātā hai .

³These meetings become memorials that are celebrated as festivals at all times.

⁶Jō bhī bhinn-bhinn nāmō̃ sē samay prati samay utsav manātē haĩ - vah sabhī is samay bāp aur bachchō̃ kē|K madhur milan , utsāh bharā milan , bhaviṣhya kē liē utsav kē|K rūp mē̃ ban jātā hai .

⁴All the festivals that are celebrated with different names from time to time are the memorials of the sweet and enthusiastic meetings of the present time between the Father and the children; they take the form of festivals for the future.

⁷Is samay āp sarvaśhrēṣhṭha bachchō̃ kā her|har din , her|har ghaṛī sadā khuśhī mē̃ rahnē kī|key ghaṛiyā̃ vā samay hai .

⁵At this time, each day and each moment of you most elevated children is for staying in constant happiness.

⁸Tō is chhōṭē sē saṅgamyug kē|K alaukik jīvan , alaukik prāptiyā̃ , alaukik anubhavō̃ kō dvāpar sē bhaktō̃ nē bhinn-bhinn nām sē yādgār banā diyē haĩ .

⁶From the copper age, the devotees have been making the alokik life of this short confluence age, the alokik attainments and the alokik experiences into festivals with different names.

⁹Ēk janm kī|key āpkī yah jīvan , bhakti kē|K 63 janmō̃ kē liē yād kā sādhan ban jātī hai .

⁷This life, this one birth of yours becomes a means of remembrance on the path of devotion for 63 births.

¹⁰Itnī mahān ātmāyē̃ hō  !

⁸You are such great souls!

¹¹Is samay kī|key sabsē wonderful bāt yahī dēkh rahē hō - jō practical bhī manā rahē hō aur nimitt us yādgār kō bhī manā rahē hō . ¹²Chaitanya bhī hō aur chitra bhī sāth-sāth haĩ .

⁹The most wonderful thing of this time that you are seeing is that you are celebrating it in practice and are now celebrating the memorial.

¹³Pañch hajār varṣh pahlē har ēk nē kyā-kyā prāpt kiyā , kyā banē , kaisē banē - yah 5 hajār varṣh kā pūrā apnā yādgār chitra aur jīvan patrī sabhī spaṣhṭ rūp mē̃ jān gayē hō .

¹⁰You now exist in the living form and the images also exist at the same time. ¹¹What did each of you attain 5000 years ago? ¹²What did you become?

¹⁴Sun rahē hō aur dēkh-dēkh harṣhit hō rahē hō ki yah hamārā hī gāyan-pūjan hamārē jīvan kī|key kathāyē̃ varṇan kar rahē haĩ .

¹³How did you become that? ¹⁴You now know very clearly this accurate memorial and your horoscope of 5000 years.

¹⁵Double foreigners nē apnā yādgār chitra dēkhā hai nā  ! ¹⁶Tō chitrō̃ kō dēkhkar aisē anubhav kartē hō ki yah mērā chitra hai  !

¹⁵You are listening to this and are also very pleased to see that they are remembering and worshipping you and telling the stories of your life.

¹⁷Original āpkā chitra tō banā nahī̃ saktē haĩ .

¹⁶They cannot create your original image identically.

¹⁸Isliē bhāvanāpūrvak jō bhī touch huā vah chitra banā diyā hai . ¹⁹Tō āj bhī āp sabhī ‘ śhivrātri ’ manā rahē hō .

¹⁷However they were touched with that love and faith, and this is why they made those images.

²⁰Practical śiv-jayanti tō rōj manātē hī hō kyōṅki saṅgamyug hai hī avataraṇ kā yug , śhrēṣhṭh karttavya , śhrēṣhṭh charitra karnē kā yug .

¹⁸So, you celebrate Shiv Jayanti in a practical way every day, because the confluence age is the age of the Incarnation.

²¹Lēkin bēhad yug kē|K bīch mē yah yādgār din bhī manā rahē hō .

¹⁹It is the age of performing an elevated task and elevated activities.

²²Āp sabkā manānā hai - ‘ milan manānā ’ aur unhō̃ kā manānā hai - ‘ āhvāhan karnā ’ .

²⁰However, you are also celebrating the memorial of this day within this unlimited age.

²³Unhō̃ kā hai ‘ pukārnā ’ aur āpkā hai ‘ pā lēnā ’ .

²¹All of you celebrate by having a meeting, whereas their celebration is an invocation.

²⁴Vah kahē̃gē ‘ āō ’ aur āp kahē̃gē ‘ ā gayē ’ . ²⁵Mil gayē .

²²Theirs is calling out whereas yours is having attained.

²⁶Yādgār aur practical mē̃ kitnā rāt-din kā antar hai .

²³They say, "Come", and you say, "He has come, we have found Him."

²⁷Vāstav mē̃ yah din bhōlānāth bāp kā din hai , bhōlānāth arthāt binā hisāb kē|K anginat dēnē vālā .

²⁴There is as much difference in the memorial and the practical as there is between day and night.

²⁸Vaisē jitnā aur utnē kā hisāb hōtā hai , jō karēgā vah pāyēgā .

²⁵In fact, this is the day of the Father, the Innocent Lord.

²⁹Utnā hī pāyēgā . ³⁰Yah hisāb hai . ³¹Lēkin bhōlānāth kyō̃ kahtē  ?

²⁶The Innocent Lord means the One who bestows countlessly, without keeping an account of it.

³²Kyōṅki is samay dēnē mē̃ jitnē aur utnē kā hisāb nahī̃ rakhtā .

²⁷Generally, there is an account of receiving as much as you give.

³³Ēk kā padmaguṇā hisāb hai . ³⁴Tō anginat hō gayā nā .

²⁸Whoever does something receives the return of it, accordingly.

³⁵Kahā̃ ēk , kahā̃ padma .

²⁹This is the account.

³⁶Padma bhī last śhabda hai isliē padma kahtē haĩ .

³⁰However, why is He called the Innocent Lord?

³⁷Anginat dēnē vālē bhōlē bhaṇḍārī kā din yādgār rūp mē̃ manātē haĩ .

³¹Because, at this time, He doesn't keep an account of giving you as much you give.

³⁸Āpkō tō itnā milā hai jō ab tō bharpūr hō hī lēkin 21 janm 21 pīṛhī sadā bharpūr rahē̃gē .

³²The account is of receiving multimillionfold for one. ³³So, it has become countless, has it not?

³⁹Itnē janmō̃ kī|key guarantee aur kōī nahī̃ kar saktā .

³⁴There is so much difference between one and multimillionfold.

⁴⁰Kitnā bhī kōī baṛā dātā hō lēkin anēk janm kā bharpūr bhaṇḍārā hōnē kī|key guarantee kōī bhī nahī̃ kar saktā .

³⁵"Multimillion" (Padams) is said because that is the last word in counting (multimillion=padma padam).

⁴¹Tō bhōlānāth huā nā  ! ⁴²Knowledgeful hōtē bhī bhōlā bantē haĩ … isliē bhōlānāth kahā jātā hai .

³⁶They celebrate as a festival the day of the Innocent Treasurer, the One who gives without counting.

⁴³Vaisē tō hisāb karnē mē̃ - ēk-ēk saṅkalp kā bhī hisāb jān saktē haĩ . ⁴⁴Lēkin jāntē huē bhī dēnē mē̃ bhōlānāth hī bantā hai .

³⁷You have received so much that you are completely full at this time, and you will also always remain completely full for 21 births and 21 generations.

⁴⁵Tō āp sabhī bhōlānāth bāp kē|K bhōlānāth bachchē hō nā  !

³⁸No one else can give a guarantee for so many births.

⁴⁶Ēk taraph bhōlānāth kahtē dūsrē taraph bharpūr bhaṇḍārī kahtē haĩ . ⁴⁷Yādgār bhī dēkhō kitnā achchhā manātē haĩ .

³⁹No matter how great a bestower someone is, no one can guarantee to make your treasure­store completely full for so many births.

⁴⁸Manānē vālō̃ kō patā nahī̃ lēkin āp jāntē hō .

⁴⁰Therefore, He is the Innocent Lord, is He not?

⁴⁹Jō mukhya is saṅgamyug kī|key paṛhāī hai , jiskī viśhēṣh 4 subject haĩ , vah chār hī subject yādgār divas par manātē ātē haĩ . ⁵⁰Kaisē  ?

⁴¹Whilst being knowledge­full, He remains innocent. ⁴²This is why He is called the Innocent Lord.

⁵¹Pahlē bhī sunāyā thā ki viśhēṣh is utsav kē|K din bindu kā aur bū̃d kā mahatva hōtā hai .

⁴³In fact, if He kept accounts, He could know the account of each and every thought.

⁵²Tō bindu is samay kē|K yād arthāt yōg kē|K subject kī|key niśhānī hai .

⁴⁴However, whilst knowing all of that, He becomes the Innocent Lord when it comes to giving.

⁵³Yād mē̃ bindu sthiti mē̃ hī sthit hōtē hō nā  !

⁴⁵So, all of you are innocent children of the Father, the Innocent Lord, are you not?

⁵⁴Tō ‘ bindu ’ yād kī niśhānī aur bū̃d - gyān kī|key bhinn-bhinn bū̃dē̃ . ⁵⁵Is gyān kē|K subject kī|key niśhānī ‘ bū̃d ’ kē|K rūp mē̃ dikhāī hai .

⁴⁶On the one hand, you call Him the Innocent Lord and on the other hand, you call Him the Treasurer who is completely full.

⁵⁶Dhārṇā kī|key niśhānī isī din viśhēṣh vrat rakhtē haĩ .

⁴⁷Look how well you celebrate the memorial.

⁵⁷Tō vrat dhāraṇ karnā . ⁵⁸Dhārṇā mē̃ bhī āp dr̥iṛh saṅkalp kartē hō .

⁴⁸Those people who celebrate it do not know it, but you know it.

⁵⁹Tō vrat rakhtē hō ki aisā sahanśhīl vā antarmukh avaśhya bankē hī dikhāyēṅgē .

⁴⁹All the four special subjects of the main study of the confluence age are celebrated on on this memorial day.

⁶⁰Tō yah vrat dhāraṇ kartē hō nā  ! ⁶¹Yah ‘ vrat ’ dhārṇā kī|key niśhānī hai . ⁶²Aur sēvā kī|key niśhānī hai ‘ jāgraṇ ’ .

⁵⁰How? ⁵¹You were also told earlier that on the day of this festival there is special importance given to the point and the drop.

⁶³Sēvā kartē hī hō - kiskō jagānē kē liē  ?

⁵²The point is a symbol of the subject of remembrance, that is, of yoga.

⁶⁴Agyān nīnd sē jagānā , jāgraṇ karānā , jāgr̥iti dilānā yahī āpkī sēvā hai .

⁵³In remembrance, you stabilise yourself in the stage of a point, do you not?

⁶⁵Tō yah ‘ jāgraṇ ’ sēvā kī|key niśhānī hai . ⁶⁶Tō chār hī subject ā gaī nā .

⁵⁴So, the point is a symbol of remembrance, and the drop represents the different drops of knowledge.

⁶⁷Lēkin sirph rūprēkhā unhōnnē sthūl rūp mē̃ badal dī hai .

⁵⁵The sign given to the subject of knowledge is the drop.

⁶⁸Guhya rahasya dhāraṇ karnē kī|key divya buddhi tō haĩ hī nahī̃ .

⁵⁶The sign of dharna on this day is the special fast they keep. ⁵⁷So, you observe a fast.

⁶⁹Bhakt-buddhi , mahīn buddhi nahī̃ hōtī .

⁵⁸In dharna, you have a determined thought.

⁷⁰Bhakt-buddhi kō bāpdādā mōṭī buddhi kahtē haĩ .

⁵⁹So, you take a vow (fast) that you will definitely be tolerant or introverted.

⁷¹Brahmā bāp kē|K bōl sunē haĩ nā .

⁶⁰You take this vow, do you not?

⁷²Tō yah bhī bhakta buddhi mahīntā kō nahī̃ grahaṇ kar saktē .

⁶¹This symbolizes dharna, and the sign of service is "jaagran" (staying up all night).

⁷³Isliē sthūl rūp , sādhāraṇ rūp dē diyā hai .

⁶²In fact, you do service to awaken someone.

⁷⁴Phir bhī bhaktō̃ kē ūpar bhī bhagvān khuśh hōtē haĩ , kyō̃  ?

⁶³To awaken them from the sleep of ignorance, to enable them to stay awake and to awaken them, is your service.

⁷⁵Phir bhī ṭhagat bannē sē tō bach gayē na .

⁶⁴So, this jaagran symbolizes service.

⁷⁶Ṭhagat sē bhakta bannā achchhā hī hai .

⁶⁵So, all four subjects have been covered, have they not?

⁷⁷Jō sachchē bhakta hōtē haĩ vah ṭhagat nahī̃ hōtē haĩ .

⁶⁶However, they have taken its form just in a physical way.

⁷⁸Vah bhāvnā vālē hōtē haĩ aur sadā hī sachchē bhaktō̃ kī|key yah niśhānī hōgī ki jō saṅkalp karē̃gē usmē̃ dr̥iṛh rahē̃gē .

⁶⁷Nevertheless, devotees have that love and faith, and the sign of true devotees is that whatever thought they have, they will remain very firm in that thought.

⁷⁹Isliē bhaktō̃ sē bhī bāp kā snēh hai .

⁶⁸This is why the Father also has love for devotees.

⁸⁰Phir bhī āpkē yādgār kī|key dvāpar sē paramparā tō chalā rahē haĩ aur viśhēṣh is din jaisē āp lōg yahā̃ saṅgamyug par bār-bār samarpaṇ samārōh manātē hō , alag-alag bhī manātē hō , aisē hī āpkē is function kā bhī yādgār vah svayã kō samarpaṇ nahī̃ kartē lēkin bakrē kō kartē haĩ .

⁶⁹At least they have made your memorial continue eternally from the copper age. ⁷⁰Especially on this day, just as you repeatedly have surrender ceremonies here at the confluence age, you also celebrate it individually, in the same way, as a memorial of this function of yours, they do not sacrifice themselves, but they sacrifice a goat.

⁸¹Bali chaṛhā dētē haĩ .

⁷¹They make a sacrifice.

⁸²Vaisē tō bāpdādā bhī hansī mē̃ kahtē haĩ ki yah ‘ maĩ-maĩ-pan ’ kā samarpaṇ hō tab samarpaṇ arthāt sampūrṇ banō . ⁸³Bāp samān banō .

⁷²In fact, BapDada also says amusingly that it is only when you surrender that consciousness of "I" (meh, meh) that you can surrender yourself, that is, you can become complete and equal to the Father.

⁸⁴Jaisē brahmā bāp nē pahlā-pahlā kadam kyā uṭhāyā  ?

⁷³What was the first step that Father Brahma took?

⁸⁵Maĩ aur mērā-pan kā samarpaṇ samārōh manāyā kisī bhī bāt mē̃ ‘ maĩ ’ kē bajāē sadā natural bhāṣhā mē̃ , sādhāraṇ bhāṣhā mē̃ bhī ‘ bāp ’ śhabda hī sunā .

⁷⁴He celebrated the surrender ceremony of "I" and "mine", that is, in any situation, instead of "I" you always heard the word "Father" in his natural language, in his ordinary language.

⁸⁶‘ maĩ ’ śhabda nahī̃ .

⁷⁵He never said, "I".

⁸⁷Maĩ kar rahā hū̃ , nahī̃ . ⁸⁸Bābā karā rahā hai .

⁷⁶“Baba is making me do it, not that I am doing it. ⁷⁷No.

⁸⁹Bābā chalā rahā hai , mai kahtā hū̃ , nahī̃ .

⁷⁸Baba is making me move, not that I am saying this. ⁷⁹No.

⁹⁰Bābā kahtā hai .

⁸⁰Baba is speaking.”

⁹¹Had kē|K kōī bhī vyakti yā vaibhav sē lagāv yah ‘ mērāpan ’ hai .

⁸¹To have attachment to any limited being or thing is to have the consciousness of "mine".

⁹²Tō mērēpan kō aur maĩ-pan kō samarpaṇ karnā iskō hī kahtē haĩ - ‘ bali chaṛhnā ’ .

⁸²To surrender the consciousness of "mine" and "I" is called making a sacrifice.

⁹³Bali chaṛhnā arthāt - mahābalī bannā . ⁹⁴Tō yah samarpaṇ hōnē kī|key niśhānī hai .

⁸³To make this sacrifice means to make the greatest sacrifice.

⁹⁵Tō banāyā achchhā hai na .

⁸⁴So, this is a sign of surrendering.

⁹⁶Bhaktō̃ kō āp bhī dil sē śhābās tō dētē hō nā  ! ⁹⁷Phir bhī āp sabkē bhakta haĩ . ⁹⁸Aisē ātā hai nā ki yah hamārē bhakta haĩ . ⁹⁹Yā samajhtē hō ki yah bāpdādā kē|K bhakta haĩ .

⁸⁵Baba gives thanks to the devotees for one thing: Whether in Bharat or in any other country, in order to spread a wave of enthusiasm in any form, they have created very good festivals.

¹⁰⁰Bāp kē|K bhī haĩ , āpkē bhī haĩ . ¹⁰¹Jaisē kahtē hō hamārā rājya ānē vālā hai .

⁸⁶Whether it is for two days or just a day, at least the wave of enthusiasm (utsaah) spreads.

¹⁰²Takht par tō ēk lakṣhmī nārāyaṇ baiṭhē̃gē  !

⁸⁷This is why it is called a festival (utsav).

¹⁰³Ēk samay par tō ēk hī takhtnaśhīn hōṅgē na . ¹⁰⁴Lēkin phir bhī āp lōg kyā kahē̃gē  ? ¹⁰⁵Ādhākalp hamārā rājya hai .

⁸⁸At least the attention of the majority of them is drawn towards the Father temporarily for a special purpose.

¹⁰⁶Aisē nahī̃ kahē̃gē ki lakṣhmī nārāyaṇ kā rājya hai .

⁸⁹So what special things will you do on this special day?

¹⁰⁷Hamārā kahē̃gē na . ¹⁰⁸Aisē hī jō bāp kē|K bhakta vah āpkē bhī bhakta haĩ . ¹⁰⁹Sākṣhī hōkar dēkhō tō bahut majā āyēgā . ¹¹⁰Ham kyā kar rahē haĩ aur hamārē bhakta kyā kar rahē haĩ  !

⁹⁰On the path of devotion, when some observe a fast they do it for all time, whereas others don't have that courage and observe the fast for a month or a day or for just a short time.

¹¹¹Practical kyā hai aur yādgār kyā hai  !

⁹¹They then break that fast. ⁹²You don’t do this, do you?

¹¹²Phir bhī bāpdādā bhaktō̃ kō ēk bāt kī|key āphrīn dētē haĩ .

⁹³In Madhuban, your feet are not on the ground.

¹¹³Kisī bhī rūp sē bhārat mē̃ vā her|har dēśh mē̃ utsāh kī|key lahar phailānē kē liē utsav banāyē tō achchhē haĩ nā .

⁹⁴So, when you return abroad, will you come down to the ground or will you remain up above?

¹¹⁴Chāhē dō din kē liē hō yā ēk din kē liē hō lēkin utsāh kī|key lahar tō phail jātī haĩ na . ¹¹⁵Isliē ‘ utsav ’ kahtē haĩ .

⁹⁵Will you always remain up above and just come down to perform actions or will you perform actions whilst always being down below?

¹¹⁶Phir bhī alpkāl kē liē viśhēṣh rūp sē bāp kē|K taraph majority kā attention tō jātā hai nā .

⁹⁶To remain up above means to remain in the stage up above (high stage).

¹¹⁷Tō sunā ‘ śhivrātri ’ kā mahatva kyā hai  !

⁹⁷It isn't that you have to go onto the roof and dangle from there.

¹¹⁸Yah tō hai din kā mahatva lēkin āpkō kyā karnā hai  ? ¹¹⁹Viśhēṣh din par kyā viśhēṣh karē̃gē  ?

⁹⁸It means to remain stable in a high stage and perform ordinary actions, that is, come down (to perform actions).

¹²⁰Jhaṇḍā laharēgā vah tō dēkhē̃gē , picnic karē̃gē , gīt gāyēṅgē , bas . ¹²¹Yahī karē̃gē  !

⁹⁹Whilst performing ordinary actions, your stage should remain up above, that is, it should remain elevated.

¹²²Manānā tō achchhā hai . ¹²³Āyē hī hō mauj karnē kē liē .

¹⁰⁰The Father adopts an ordinary body, and He only performs ordinary actions.

¹²⁴Ājkal tō vrat bhī lētē haĩ aur phir chhōṛ bhī dētē haĩ .

¹⁰¹He speaks in the same way as you do. ¹⁰²He moves in the same way as you.

¹²⁵Jaisē bhakti mē̃ kōī sadākāl kē liē vrat lētā hai aur kōī mē̃ himmat nahī̃ hōtī hai tō ēk mās kē liē , ēk din kē liē yā thōṛē samay kē liē lētē haĩ .

¹⁰³So, the actions are ordinary, the body is ordinary, but, whilst performing ordinary actions, His stage remains high.

¹²⁶Phir vah vrat chhōṛ dētē haĩ . ¹²⁷Āp tō aisē nahī̃ kartē hō na  !

¹⁰⁴In the same way, the stage of all of you should also always be high.

¹²⁸Madhuban mē̃ tō dharnī par pāṅw nahī̃ hai aur phir jab vidēśh mē̃ jāyēṅgē tō dharnī par āyēṅgē yā ūpar hī rahē̃gē  ! ¹²⁹Sadā ūpar sē nīchē ākar karma karē̃gē yā nīchē rahkar karma karē̃gē  ?

¹⁰⁵Just as you call today the day of jaagran, similarly, every day, at amrit vela, don’t think that you have come from sleep but that you have incarnated from the land of peace in order to perform actions.

¹³⁰Ūpar rahnā arthāt ūpar kī|key sthiti mē̃ rahnā . ¹³¹Ūpar kōī chhat par nahī̃ laṭaknā hai .

¹⁰⁶And, at night, perform actions and then return to the land of peace.

¹³²Ūñchī sthiti mē̃ sthit hō kōī bhī sādhāraṇ karma karnā arthāt nīchē ānā , lēkin sādhāraṇ karma kartē bhī sthiti ūpar arthāt ūñchī hō .

¹⁰⁷An incarnation incarnates to perform an elevated action. ¹⁰⁸They are not said to have taken birth, but they are said to have incarnated.

¹³³Jaisē bāp bhī sādhāraṇ tan lētā hai nā .

¹⁰⁹An incarnation is when they come down from the stage up above.

¹³⁴Karma tō sādhāraṇ hī karē̃gē na jaisē āp lōg bōlē̃gē vaisē hī bōlē̃gē . ¹³⁵Vaisē hī chalē̃gē .

¹¹⁰So, by performing actions whilst in that stage, even ordinary actions change into alokik actions.

¹³⁶Tō karma sādhāraṇ hai , tan hī sādhāraṇ hai , lēkin sādhāraṇ karma kartē bhī sthiti ūñchī rahtī .

¹¹¹Other people eat their meals (bhojan) whereas you eat Brahma bhojan.

¹³⁷Aisē āp kī|key bhī sthiti sadā ūñchī hō .

¹¹²So, there is a difference, is there not?

¹³⁸Jaisē āj kē|K din kō avataraṇ kā din kahtē hō nā tō rōj amr̥itvēlē aisē hī sōchō ki nindrā sē nahī śhāntidhām sē karma karnē kē liē avatarit huē haĩ .

¹¹³You also move along, but you move along as angels do, you move in a double­light stage.

¹³⁹Aur rāt kō karma karkē śhāntidhām mē̃ chalē jāō .

¹¹⁴So, it is an alokik activity and alokik actions.

¹⁴⁰Tō avatār avatarit hōtē hī haĩ - śhrēṣhṭh karma karnē kē liē . ¹⁴¹Unkō janm nahī̃ kahtē haĩ , avataraṇ kahtē haĩ .

¹¹⁵So, it is not just today that is the day of the incarnation, but the confluence age itself it the day of incarnation.

¹⁴²Ūpar kī|key sthiti sē nīchē ātē haĩ - yah hai avataraṇ .

¹¹⁶On this day, you congratulate BapDada but BapDada says: You first.

¹⁴³Tō aisī sthiti mē̃ rahkar karma karnē sē sādhāraṇ karma bhī alaukik karma mē̃ badal jātē haĩ .

¹¹⁷If it weren't for you children, who would say, "Father"?

¹⁴⁴Jaisē dūsrē lōg bhī bhōjan khātē aur āp kahtē hō ‘ brahmā bhōjan ’ khātē haĩ . ¹⁴⁵Phark hō gayā na .

¹¹⁸It is the children who call the Father, Father. ¹¹⁹Therefore, first of all, congratulations to the children.

¹⁴⁶Chaltē hō lēkin āp phariśhtē kī|key chāl chaltē , double light sthiti mē̃ chaltē .

¹²⁰All of you sing the birthday song: Happy birthday to You.

¹⁴⁷Tō alaukik chāl alaukik karma hō gayā .

¹²¹BapDada also says: Happy birthday to you.

¹⁴⁸Tō sirph āj kā din avataraṇ kā din nahī̃ lēkin saṅgamyug hī avataraṇ divas hai .

¹²²The children gave birthday congratulations to the Father and the Father gave them to the children.

¹⁴⁹Āj kē|K din mubārak tō chārō̃ ōr sē bāpdādā kē|K sāth-sāth sabkō bhī ā rahī hai .

¹²³You are being sustained with congratulations. ¹²⁴What is the sustenance of all of you?

¹⁵⁰Bāpdādā sabhī bachchō̃ kō mubārak kī|key respond mē̃ anginat mubārak dē rahē haĩ .

¹²⁵You are being sustained with congratulations from the Father and the family.

¹⁵¹Pahlī mubārak , sabhī bachchō̃ kō - bāp kō pahchānnē kē|K viśhēṣhtā kī|key mubārak .

¹²⁶You are singing, dancing, being sustained and flying with congratulation.

¹⁵²Bāp kē|K sadā varsē kē|K adhikārī bannē kī|key mubārak .

¹²⁷This sustenance is also wonderful.

¹⁵³Sadā apnē śhrēṣhṭh hīrē tulya brāhmaṇ jīvan kī|key mubārak .

¹²⁸What do you give one another at every moment?

¹⁵⁴Sadā bāp samān athak bēhad kē|K sēvādhārī bannē kī|key mubārak .

¹²⁹Congratulations, and this is the means of sustenance.

¹⁵⁵Sadā bāp samān phariśhtā sō dēvtā bannē kē|K dr̥iṛh saṅkalp , śhrēṣhṭh karma kī|key mubārak .

¹³⁰No matter what someone is like, BapDada knows that, and you also know that.

¹⁵⁶Aisē tō mubārak bahut haĩ , her|har kadam kī|key mubārak hai .

¹³¹Everything is numberwise.

¹⁵⁷Her|har ghaṛī kī|key mubārak hai . ¹⁵⁸Her|har saṅkalp kī|key mubārak hai . ¹⁵⁹Āp lōg bāpdādā kō mubārak dētē hō lēkin bāpdādā kahtē haĩ - ‘ pahlē āp ’ .

¹³²If it weren't numberwise, then, in the golden age, you would need to build a minimum of 150,000 thrones.

¹⁶⁰Agar bachchē nahī̃ hōtē tō bāp kaun kahtā .

¹³³This is why it has to be numberwise.

¹⁶¹Bachchē hī bāp kō bāp kahtē haĩ . ¹⁶²Isliē pahlē bachchō̃ kō mubārak . ¹⁶³Tab bāp kahēgā - hā̃ , maĩ bāp hū̃ , tō mubārak svīkār hō . ¹⁶⁴Āp sab birth day kā gīt gātē hō nā - haipī barth ḍē ṭū yū … bāpdādā bhī kahtē haĩ - haipī barth ḍē ṭū yū .

¹³⁴It has to be numberwise, but if sometimes you think that that someone is wrong, that he is not doing something good, then the way to put that wrong right, the way to teach the accurate method to someone who is not doing something correctly is not to tell him directly, that he is wrong.

¹⁶⁵Birth day kī|key mubārak tō bachchō̃ nē bāp kō the|dī .

¹³⁵If you say this, that person will never change.

¹⁶⁶Bāp nē bachchō̃ kō the|dī . ¹⁶⁷Aur mubārak sē hī pal rahē hō . ¹⁶⁸Āp sabkī pālnā hī kyā hai  ?

¹³⁶In order to put out a fire, you don't start another fire; you pour cold water on it.

¹⁶⁹Bāp kī|key , parivār kī|key badhāiyō̃ sē hī pal rahē hō . ¹⁷⁰Badhāiyō̃ sē hī nāchtē , gātē , paltē , uṛtē jā rahē hō .

¹³⁷Therefore, if you initially tell someone he is wrong, then that person will become even more disheartened.

¹⁷¹Yah pālnā bhī wonderful hai . ¹⁷²Ēk dō kō her|har ghaṛī kyā dētē hō  ? ¹⁷³Badhāīyā̃ haĩ aur yahī pālnā kī|key vidhi hai .

¹³⁸First of all, reassure that person by saying that he is good, that everything is good.

¹⁷⁴Kōī kaisā bhī hai , vah tō bāpdādā bhī jāntē haĩ , āp bhī jāntē hō ki number-vār tō hōṅgē hī .

¹³⁹First of all, at least sprinkle the water, then explain to him why the fire started.

¹⁷⁵Agar number-vār nahī̃ bantē phir tō satyug mē̃ kam sē kam ḍēṛh lākh takht banānē paṛē̃ .

¹⁴⁰Don't tell him straightaway: You are like this and you did this and you did that.

¹⁷⁶Isliē number-vār tō hōnē hī haĩ .

¹⁴¹First of all, sprinkle cold water.

¹⁷⁷Saṅkhyā abhī ḍēṛh lākh tak pahũchī hai nā  ! ¹⁷⁸Tō itnē takht banānē paṛē . ¹⁷⁹Lēkin bannā ēk hī hai .

¹⁴²Then he will also realise the reason why the fire started and what the method is to put out the fire.

¹⁸⁰Bākī sāthī bannē haĩ , royal family bannī hai . ¹⁸¹Mukhya ‘ viśhva-mahārājan ’ tō ēk hī banēgā nā .

¹⁴³If someone is bad and you tell him that he is bad, that is like pouring oil on to a fire.

¹⁸²Sāth mē̃ rājya karnē vālō̃ kō lakṣhmī nārāyaṇ tō nahī̃ kahē̃gē . ¹⁸³Number bhī badalī hō gayā . ¹⁸⁴Pahlē janm vālē kō pahlā number lakṣhmī nārāyaṇ .

¹⁴⁴Therefore, first of all say, "It is very good, it is very good", and then tell him whatever you have to, and he will then have the courage to listen to it and imbibe it.

¹⁸⁵Phir second number lakṣhmī nārāyaṇ tō badal gayā na . ¹⁸⁶Royal family aur rājya kē|K sāthī yah vistār hō jātā hai .

¹⁴⁵This is why Baba was telling you that to say "Very good, very good" is to give congratulations.

¹⁸⁷Royal family kō bhī rājya adhikārī tō kahē̃gē nā .

¹⁴⁶For instance, BapDada too would never say to anyone directly that he is wrong.

¹⁸⁸Tō number-vār hōnā hai lēkin kabhī kōī kō agar āp samajhtē haĩ ki yah wrong hai , yah achchhā kām nahī̃ kar rahā hai , tō wrong kō right karnē kī|key vidhi yā yathārth karma nahī karnē vālē kō yathārth karma sikhānē kī|key vidhi - kabhī bhī uskō sīdhā nahī̃ kahō ki tum tō wrong hō .

¹⁴⁷He would say in the murli what is right and what is wrong. ¹⁴⁸However, if someone comes and asks Baba directly if he is wrong, he would say, "No, you are absolutely right," because that person doesn't have courage at that time.

¹⁸⁹Yah kahnē sē vah kabhī nahī̃ badalēgā . ¹⁹⁰Jaisē āg bujhānē kē liē āg nahī̃ jalāī jātī hai . ¹⁹¹Uskō ṭhaṇḍā pānī ḍālā jātā hai . ¹⁹²Isliē kabhī bhī uskō pahlē hī kahā ki tum wrong hō , tum wrong hō tō vah aur hī dilśhikasta hō jāyēgā .

¹⁴⁹Just as a patient is about to go and is on his last breath, and he asks the doctor if he is now about to go, the doctor would never say: “Yes, you are about to go, because the patient doesn’t have courage at that time.

¹⁹³Pahlē uskō achchhā-achchhā kah karkē thamāō tō sahī , pahlē pānī tō ḍālō phir uskō sunāō ki āg kyō̃ lagī  ! ¹⁹⁴Pahlē yah nahī̃ kahō ki tum aisē hō , tumnē yah kiyā , yah kiyā . ¹⁹⁵Pahlē ṭhaṇḍā pānī ḍālō .

¹⁵⁰If someone has a weak heart and you tell him this sort of thing then he would definitely have heart­failure, that is, he would not have the power to make effort to bring about transformation.

¹⁹⁶Pīchhē vah bhī mahsūs karēgā ki hā̃ , āg lagnē kā kāraṇ kyā hai aur āg bujhānē kā sādhan kyā hai  !

¹⁵¹So, the confluence age is the age to bring about growth through congratulations.

¹⁹⁷Agar burē kō burā kah dētē tō āg mē̃ tēl ḍāltē hō .

¹⁵²These congratulations are the elevated sustenance.

¹⁹⁸Isīliē bahut achchhā , bahut achchhā kah karkē pīchhē uskō kōī bhī bāt dō tō usmē̃ sunnē kī|key , dhāraṇ karnē kī|key himmat ā jātī hai .

¹⁵³This is why, whenever they celebrate the memorial of the sustenance of your congratulations on the day of any of the deities, they call that a big day.

¹⁹⁹Isliē sunā rahē thē ki ‘ bahut achchhā , bahut achchhā ’ yahī badhāiyā̃ haĩ .

¹⁵⁴Whenever it is Deepmala or Shiv Ratri, they call it a big day.

²⁰⁰Jaisē bāpdādā bhī kabhī kiskō direct wrong nahī̃ kahēgā , murlī mē̃ sunā dēgā - right kyā hai , wrong kyā hai .

¹⁵⁵Any festival they have they call it a big day because you have a big heart, and so they have called it a big day.

²⁰¹Lēkin agar kōī sīdhā ākar pūchhēgā bhī ki maĩ wrong hū̃  ?

¹⁵⁶To give congratulations to one another is to have a big heart.

²⁰²Tō kahēgā nahī̃ tum tō bahut right hō kyōṅki usmē̃ us samay himmat nahī̃ hōtī hai .

¹⁵⁷Do you understand? ¹⁵⁸It is not that you wouldn't tell someone who is wrong that he is wrong.

²⁰³Jaisē patient jā bhī rahā hōtā hai , ākharī sā̃s hōtā hai tō bhī doctor sē agar pūchhēgā ki maĩ jā rahā hū̃ tō kabhī nahī̃ kahēgā hā̃ , jā rahē hō .

¹⁵⁹However, have a little patience. ¹⁶⁰You will have to give a signal, but at least choose the right time. ¹⁶¹That person is dying and you tell him: Die, die..!

²⁰⁴Kyōṅki us time himmat nahī̃ hōtī .

¹⁶²Therefore, consider the time, consider his courage.

²⁰⁵Kiskī dil kamzōr hō aur āp agar uskō aisī bāt kah dō , vah tō heartfail hō hī jāyēgā .

¹⁶³By saying, "Very good, very good", that person receives courage. ¹⁶⁴However, say it from your heart.

²⁰⁶Arthāt purūṣhārth mē̃ parivartan karnē kī|key śhakti nahī̃ āyēgī . ²⁰⁷Tō saṅgamyug hai hī badhāiyō̃ sē vr̥iddhi kō pānē kā yug .

¹⁶⁵Don’t just say it superficially so that that person feels you are just saying it for the sake of it.

²⁰⁸Yah badhāiyā̃ hī śhrēṣhṭh pālnā haĩ .

¹⁶⁶This is a matter of feeling.

²⁰⁹Isīliē āpkē is badhāiyō̃ kī|key pālnā kā yādgār jab bhī kōī dēvī dēvtā kā din manātē haĩ tō uskō baṛā din kah dētē haĩ .

¹⁶⁷Let the feeling in your heart be that of mercy, and his heart will also feel that mercy.

²¹⁰Dīpmālā hōgī , śhivrātri hōgī tō kahē̃gē āj baṛā din hai .

¹⁶⁸Therefore, constantly continue to give congratulations and continue to receive congratulations.

²¹¹Jō bhī utsav hōṅgē uskō baṛā din kahē̃gē .

¹⁶⁹These congratulations are a blessing. ¹⁷⁰Achcha.

²¹²Kyōṅki āpkī baṛī dil hai tō unhōnnē baṛā din kah diyā hai . ²¹³Tō ēk dō kō badhāiyā̃ dēnā yah baṛī dil hai . ²¹⁴Samjhā - aisē nahī̃ ki wrong kō wrong samjhāyēṅgē nahī̃ , lēkin thōṛā dhairya rakhō , iśhārā tō dēnā paṛēgā lēkin time tō dēkhō nā . ²¹⁵Vah mar rahā hai aur uskō kahō mar jāō , mar jāō … .

¹⁷¹To all the children everywhere, imperishable congratulations for the day of incarnation for every day of the confluence age, to those who are always bestowers and bestowers of blessings, the same as the Father, and who make every soul full, to the children who are master lords of innocence, to those who always stay in remembrance and make their every action a memorial, to the elevated children who always move forward in service and self­progress with zeal and enthusiasm, on this special day of the memorial of Shiv Jayanti and so Brahmin Jayanti, the jayanti as valuable as a diamond, congratulations for the jayanti of making everyone happy and full, love, remembrance and namaste.

²¹⁶Tō time dēkhō , uskī himmat dēkhō . ²¹⁷Bahut achchhā , ‘ bahut achchhā ’ kahnē sē himmat ā jātī hai .

¹⁷²Blessing: May you be a worthy­of­worship soul and invoke your deity status in the right way at Deepmala.

²¹⁸Lēkin dil sē kahō , aisē nahī̃ bāhar sē kahō tō vah samajhē ki mērē kō aisē hī kah rahē haĩ . ²¹⁹Yah bhāvnā kī|key bāt hai .

¹⁷³On Deepmala, people used to ignite lamps with the right method and made sure that the lamps would never go out.

²²⁰Dil kā bhāv ‘ rahm ’ kā hō tō uskē dil kō rahm kā bhāv lagēgā . ²²¹Isīliē sadā badhāiyā̃ dētē rahō . ²²²Badhāiyô lētē rahō . ²²³Yah badhāī vardān hai .

¹⁷⁴They would keep pouring oil into them, and systematically, with the right method, they would maintain the practice of invocation.

²²⁴Jaisē āj kē|K din kō gāyan kartē haĩ - śhiv kē|K bhaṇḍārē bharpūr , … tō āpkā gāyan hai , sirph bāp kā nahī̃ .

¹⁷⁵Nowadays, instead of earthenware lamps, they just switch on a light­bulb.

²²⁵Sadā bhaṇḍārā bharpūr hō . ²²⁶Dātā kē|K bachchē dātā ban dētē jāō .

¹⁷⁶They don't celebrate Deepmala now, for it has just become entertainment.

²²⁷Sunāyā thā nā - bhakta haĩ ‘ lēvtā ’ aur āp hō dēnē vālē ‘ dēvtā ’ tō dātā mānā dēnē vālē .

¹⁷⁷The method and spiritual endeavour of invocation has now finished.

²²⁸Kisī kō bhī kuchh thōṛā bhī dēkar phir āp unsē kuchh lē lō tō uskō feel nahī̃ hōgā .

¹⁷⁸That love has finished and just selfishness remains.

²²⁹Phir kuchh bhī uskō manā saktē hō . ²³⁰Lēkin pahlē uskō dō .

¹⁷⁹This is why the real bestower Lakshmi does not come to anyone.

²³¹Himmat dō , umaṅg dilāō , khuśhī dilāō phir ussē kuchh bhī bāt manānē chāhō tō manā saktē hō , rōj utsav manātē rahō .

¹⁸⁰However, all of you invoke your deity status in an accurate way and this is why you yourselves become worship­worthy deities.

²³²Rōj bāp sē milan manānā yahī utsav manānā hai . ²³³Tō rōj utsav hai . ²³⁴Achchhā –

¹⁸¹Slogan: The most elevated service is to create a powerful atmosphere with your spiritual vibrations.

²³⁵Chārō̃ ōr kē|K bachchō̃ kō , saṅgamyug kē|K her|har din kē|K avataraṇ divas kī|key avināśhī mubārak hō . ²³⁶Sadā bāp samān dātā aur vardātā ban her|har ātmā kō bharpūr karnē vālē , master bhōlānāth bachchō̃ kō , sadā yād mē̃ rah her|har karma kō yādgār banānē vālē bachchō̃ kō , sadā sva unnati aur sēvā kī|key unnati mē̃ umaṅg utsāh sē āgē baṛhnē vālē śhrēṣhṭh bachchō̃ kō , viśhēṣh āj kē|K yādgār divas śhiv jayanti sō brāhmaṇ jayanti , hīrē tulya jayanti , sadā sarv kō sukhī banānē kī|key , sampann banānē kī|key jayanti kī|key mubārak aur yādpyār aur namastē . ²³⁷’ ’

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