Avyakt murli for Friday 20 March 1987

⁰> ¹20-03-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 20-03-87 Om Shanti Avyakt Bapdada Madhuban

²‘ snēh ' aur ‘ satyatā ' kī|key authority kā balance

¹The Balance of the Authority of Love and Truth.

³Knowledge kī|key authority , satyatā kī|key authority banānē vālē , viśv-racayitā śhivbābā bōlē ⁴Āj sat bāp , sat śhikṣhak , satgurū apnē satyatā kē|K śhaktiśhālī sat bachchō̃ sē milnē āyē haĩ .

²Today, the true Father, the true Teacher and the Satguru has come to meet His true children who are filled with the power of truth.

⁵Sabsē baṛē-tē-baṛī śhakti vā authority satyatā kī|key hī hai .

³The greatest power and authority of all is truth.

⁶Sat dō arth|earth sē kahā jātā hai .

⁴Truth has two meanings.

⁷Ēk - sat arthāt satya .

⁵1. Truth means truth.

⁸Dūsrā - sat arthāt avināśhī .

⁶2. Truth means imperishable.

⁹Dōnō̃ arth|earth sē satyatā kī|key śhakti sabsē baṛī hai .

⁷In both meanings, the power of truth is the greatest of all.

¹⁰Bāp kō sat bāp kahtē haĩ .

⁸The Father is said to be the true Father.

¹¹Bāp tō anēk haĩ lēkin sat bāp ēk hai .

⁹There are innumerable fathers, but only one true Father.

¹²Sat śhikṣhak , satgurū ēk hī hai .

¹⁰There is just one true Teacher and one Satguru.

¹³Satya kō hī paramātmā kahtē haĩ arthāt param ātmā kī|key viśhēṣhtā satya arthāt sat hai . ¹⁴Āpkā gīt bhī hai .

¹¹The Truth is called the Supreme Soul, that is, the speciality of the Supreme Soul is truthfulness, that is, the Truth.

¹⁵Satya hī śhiv hai … . ¹⁶Duniyā mē̃ bhī kahtē haĩ - satyam-śivam-sundaram .

¹²You have a song: Shiva is the truth, Shiva is the beautiful One….

¹⁷Sāth-sāth bāp paramātmā kē liē sat-chit-ānand svarūp kahtē haĩ . ¹⁸Āp ātmāō̃ kō sat-chit-ānand kahtē haĩ .

¹³The world also sings: Satyam (truth), Shivam (Benefactor), Sundaram (beautiful One).

¹⁹Tō ‘ sat ' śhabda kī|key mahimā bahut gāī huī hai . ²⁰Aur kabhī bhī kōī bhī kārya mē̃ authority sē bōltē tō yahī kahē̃gē - maĩ sachchā hū̃ , isliē authority sē bōltā hū̃ .

¹⁴Together with that, they say of the Father, the Supreme Soul, that He is the Truth, the Living Being and the Blissful One.

²¹Satya kē liē gāyan hai - satya kī|key nā̃v ḍōlēgī lēkin ḍūbēgī nahī̃ . ²²Āp lōg bhī kahtē hō - sach tō biṭhō nach .

¹⁵You souls are also called truth, the living beings and embodiments of bliss.

²³Sachchā arthāt satyatā kī|key śhakti vālā sadā nāchtā rahēgā , kabhī murjhāyēgā nahī̃ , ulajhēgā nahī̃ , ghabrāyēgā nahī̃ , kamzōr nahī̃ hōgā . ²⁴Satyatā kī|key śhakti vālā sadā khuśhī mē̃ nāchtā rahēgā . ²⁵Śhaktiśhālī hōgā , sāmnā karnē kī|key śhakti hōgī , isliē ghabrāyēgā nahī̃ . ²⁶Satyatā kō sōnē kē|K samān kahtē haĩ , asatya kō miṭṭī kē|K samān kahtē haĩ .

¹⁶A lot of praise has been sung of the word "truth".

²⁷Bhakti mē̃ bhī jō param - ātmā kī|key taraph lagan lagātē haĩ , unhō̃ kō satsaṅgī kahtē haĩ , sat kā saṅg karnē vālē haĩ .

¹⁷In any task, when someone speaks with authority, he says, "I am truthful, and this is why I am speaking with authority."

²⁸Aur last mē̃ jab ātmā śharīr chhōṛtī hai tō bhī kyā kahtē haĩ - sat nām saṅg hai .

¹⁸About truth, it is remembered: The boat of truth will rock, but it will not sink.

²⁹Tō sat avināśhī , sat satya hai . ³⁰Satyatā kī|key śhakti mahān śhakti hai .

¹⁹You people also say: When there is the truth, the soul dances.

³¹Vartamān samay mējāriṭī lōg āp sabkō dēkhkar kyā kahtē haĩ - inhō̃ mē̃ satyatā hai , tab itnā samay vr̥iddhi kartē huē chal rahē haĩ .

²⁰Someone who has the power of truth will constantly continue to dance; he will never wilt, become confused, be afraid or become weak.

³²Satyatā kab hiltī nahī̃ hai , achal hōtī hai . ³³Satyatā vr̥iddhi kō prāpt karnē kī|key vidhi hai .

²¹Someone who has the power of truth will constantly continue to dance in happiness.

³⁴Satyatā kī|key śhakti sē satyug banātē hō , svayã bhī satya-nārāyaṇ , saty-lakṣmī bantē hō .

²²He will be powerful, have the power to face, and will therefore not be afraid.

³⁵Yah satya gyān hai , sat bāp kā gyān hai . ³⁶Isliē duniyā sē nyārā aur pyārā hai .

²³Truth is said to be like gold, and falsehood is said to be like mud.

³⁷Tō āj bāpdādā sabhī bachchō̃ kō dēkh rahē haĩ ki satya gyān kī|key satyatā kī|key authority kitnī dhāraṇ kī hai  ? ³⁸Satyatā her|har ātmā kō ākarṣhit kartī hai . ³⁹Chāhē āj kī|key duniyā jhūṭh khaṇḍ hai , sab jhūṭh hai arthāt sabmē̃ jhūṭh milā huā hai , phir bhī satyatā kī|key śhakti vālē vijayī bantē haĩ .

²⁴In devotion too, those whose love is directed to God are said to be "satsangi" (those who stay in the company of the Truth), ones who keep the company of the Truth. ²⁵At the end, when a soul leaves his body, what do they say?

⁴⁰Satyatā kī|key prāpti khuśhī aur nirbhayatā hai .

²⁶"The name of the Truth is with you."

⁴¹Satya bōlnē vālā sadā nirbhay hōgā . ⁴²Unkō kab bhay nahī̃ hōgā .

²⁷So, truth is imperishable and truth is truthful.

⁴³Jō satya nahī̃ hōgā tō unkō bhay jarūr hōgā .

²⁸The power of truth is a great power.

⁴⁴Tō āp sabhī satyatā kē|K śhaktiśhālī śhrēṣhṭh ātmāyē̃ hō .

²⁹At present, what do the majority of people say when they see you?

⁴⁵Satya gyān , satya bāp , satya prāpti , satya yād , satya guṇ , satya śhaktiyā̃ sarv prāpti haĩ .

³⁰That you have the power of truth, and this is why you have been continuing to move along with so much growth.

⁴⁶Tō itnī authority kā naśhā rahtā hai  ?

³¹Truth never fluctuates; it is unshakeable.

⁴⁷Authority kā arth|earth abhimān nahī̃ hai .

³²Truth is the way to made progress.

⁴⁸Jitnā baṛē-tē-baṛī authority , utnā unkī vr̥itti mē̃ rūhānī authority rahtī hai .

³³You create the golden age with the power of truth.

⁴⁹Vāṇī mē̃ snēh aur namratā hōgī - yahī authority kī|key niśhānī hai .

³⁴You yourselves become true Narayan and true Lakshmi.

⁵⁰Jaisē āp lōg vr̥ikṣha kā dr̥iṣhṭānt dētē hō .

³⁵This is true knowledge of the True Father.

⁵¹Vr̥ikṣha mē̃ jab sampūrṇ phal kī|key authority ā jātī hai tō vr̥ikṣha jhuktā hai arthāt nirmān bannē kī|key sēvā kartā hai . ⁵²Aisē rūhānī authority vālē bachchē jitnī baṛī authority , utnē nirmān aur sarv snēhī hōṅgē . ⁵³Lēkin satyatā kī|key authority vālē nir-ahaṅkārī hōtē haĩ . ⁵⁴Tō authority bhī hō , naśhā bhī hō aur nir-ahaṅkārī bhī hō - iskō kahtē haĩ satya gyān kā pratyakṣha svarūp .

³⁶This is why it is lovely and unique in the world.

⁵⁵Jaisē is jhūṭh khaṇḍ kē|K andar brahmā bāp satyatā kī|key authority kā pratyakṣha sākār svarūp dēkhā nā . ⁵⁶Unkē authority kē|K bōl kabhī bhī ahaṅkār kī|key bhāsnā nahī̃ dēgē . ⁵⁷Murlī suntē hō tō kitnī authority kē|K bōl haĩ  !

³⁷Today, BapDada was looking at all the children to see to what extent you have imbibed the authority of the truth of true knowledge.

⁵⁸Lēkin abhimān kē|K nahī̃ .

³⁸Truth attracts every soul.

⁵⁹Authority kē|K bōl mē̃ snēh samāyā huā hai , nirmāntā hai , nir-ahaṅkār hai . ⁶⁰Isliē authority kē|K bōl pyārē lagtē haĩ . ⁶¹Sirph pyārē nahī̃ lēkin prabhāvśhālī hōtē haĩ . ⁶²Follow father hai nā .

³⁹Even though today's world is the land of falsehood and everything is false, that is, everything is mixed with falsehood, nevertheless, those who have the power of truth become victorious.

⁶³Sēvā mē̃ vā karma mē̃ follow brahmā bāp hai kyōṅki sākārī duniyā mē̃ sākār ‘ ēkjāmpal ' hai , sample hai . ⁶⁴Tō jaisē brahmā bāp kō karma mē̃ , sēvā mē̃ , sūrat sē , her|har chalan sē chaltā-phirtā authority svarūp dēkhā , aisē follow father karnē vālē mē̃ bhī snēh aur authority , nirmāntā aur mahāntā - dōnō̃ sāth-sāth dikhāī dē̃ . ⁶⁵Aisē nahī̃ sirph snēh dikhāī dē aur authority gum hō jāē yā authority dikhāī dē aur snēh gum hō jāē . ⁶⁶Jaisē brahmā bāp kō dēkhā vā abhī bhī murlī suntē hō .

⁴⁰The attainment of truth is happiness and fearlessness.

⁶⁷Pratyakṣha pramāṇ hai . ⁶⁸Tō bachchē-bachchē bhī kahēgā lēkin authority bhī dikhāyēgā .

⁴¹Those who speak the truth will always be fearless; they will never have fear.

⁶⁹Snēh sē bachchē bhī kahēgā aur authority sē śhikṣhā bhī dēgā .

⁴²Those who are not truthful will definitely have fear.

⁷⁰Satya gyān kō pratyakṣha bhī karē̃gē lēkin bachchē-bachchē kahtē nayā gyān sārā spaṣhṭ kar dēgē .

⁴³So, all of you are the elevated souls who are filled with the power of truth.

⁷¹Iskō kahtē haĩ snēh aur satyatā kī|key authority kā balance ( santulan ) tō vartamān samay sēvā mē̃ is balance kō underline karō .

⁴⁴You have all the attainments of true knowledge, the true Father, true attainment, true remembrance, true virtues and true powers.

⁷²Dharnī banānē kē liē sthāpanā sē lēkar ab tak 50 varṣh pūrē hō gayē .

⁴⁵So, do you have the intoxication of such authority?

⁷³Vidēśh kī|key dharnī bhī ab kāphī ban gaī hai .

⁴⁶Authority does not mean arrogance.

⁷⁴Bhal 50 varṣh nahī̃ huē haĩ , lēkin banē banāyē sādhanō̃ par āyē hō , isliē śhurū kē|K 50 varṣh aur ab kē|K 5 varṣh barābar haĩ .

⁴⁷The greater the authority, the more that one has spiritual authority in his attitude.

⁷⁵Double vidēśhī sab kahtē haĩ - ham last sō fast sō first haĩ .

⁴⁸He will have love and humility in his words.

⁷⁶Tō samay mē̃ bhī fast sō first hōṅgē nā .

⁴⁹That is the sign of authority.

⁷⁷Nirbhayatā kī|key authority jarūr rakhō .

⁵⁰You people give the example of a tree.

⁷⁸Ēk hī bāp kā nayā gyān satya gyān hai aur nayē gyān sē naī duniyā sthāpan hōtī hai - yah authority aur naśhā svarūp mē̃ emerge ( pratyakṣha ) hō .

⁵¹When the tree has the authority of being full of fruit, it bows down, that is, it does service with humility.

⁷⁹50 varṣh tō merge ( gupta ) rakhā . ⁸⁰Lēkin iskā arth|earth yah nahī̃ jō bhī āvē unkō pahlē sē hī nayē gyān kī|key naī bātē̃ sunākar confuse ( munjhā dēnā ) kar dō . ⁸¹Yah bhāv nahī̃ hai .

⁵²Similarly, for the children who have spiritual authority, the greater the authority they have, the more humility they will serve with and the more loving to all they will be.

⁸²Dharnī , nabz , samay yah sab dēkh karkē gyān dēnā - yahī knowledgeful kī|key niśhānī hai .

⁵³However, those who have the authority of truth will be egoless.

⁸³Ātmā kī|key ichchhā dēkhō , nabz dēkhō , dharnī banāō lēkin andar satyatā kē|K nirbhayatā kī|key śhakti jarūr hō .

⁵⁴So, there should be that authority, intoxication and egoless stage.

⁸⁴Lōg kyā kahē̃gē - yah bhay na hō .

⁵⁵This is known as the practical form of true knowledge.

⁸⁵Nirbhay ban dharnī bhal banāō . ⁸⁶Kaī bachchē samajhtē haĩ - yah gyān tō nayā hai , kaī lōg samajh hī nahī̃ sakē̃gē . ⁸⁷Lēkin bēsamajh kō hī tō samjhānā hai .

⁵⁶You saw in this land of falsehood the practical physical form of the authority of truth in Father Brahma; his words of authority never gave any feeling of arrogance.

⁸⁸Yah jarūr hai - jaisā vyakti vaisī rūprēkhā banānī paṛtī hai , lēkin vyakti kē|K prabhāv mē̃ nahī̃ ā jāō .

⁵⁷When you listen to the murli, those words have such authority! ⁵⁸However, they are not words of arrogance.

⁸⁹Apnē satya gyān kī|key authority sē vyakti kō parivartan karnā hī hai - yah lakṣhya nahī̃ bhūlō .

⁵⁹Love, humility and egolessness are merged in words of authority.

⁹⁰Ab tak jō kiyā , vah ṭhīk thā .

⁶⁰This is why words of authority are loved.

⁹¹Karnā hī thā , āvaśhyak thā kyōṅki dharnī banānī thī .

⁶¹They are not just loving, but they are impressive.

⁹²Lēkin kab tak dharnī banāyēṅgē  ? ⁹³Aur kitnā samay chāhiē  ?

⁶²You are following the father, are you not?

⁹⁴Davāī bhī dī jātī hai tō pahlē hī jyādā tākat kī|key nahī̃ the|dī jātī , pahlē halkī the|dī jātī . ⁹⁵Lēkin tākat vālī davāī dō hī nahī̃ , halkī par hī chalātē chalō - yah nahī̃ karō .

⁶³In service and in actions, you are following Father Brahma because in the corporeal world, you are physical examples, the samples.

⁹⁶Kisī kamzōr kō high power vālī davāī dē dī tō yah bhī wrong hai . ⁹⁷Parakhnē kī|key bhī śhakti chāhiē . ⁹⁸Lēkin apnē satya nayē gyān kī|key authority jarūr chāhiē . ⁹⁹Āpkī sūkṣhma authority kī|key vr̥itti hī unhō̃ kī|key vr̥ittiyō̃ kō change ( parivartan ) karēgī .

⁶⁴So, just as you saw the form of authority in the face and activity of Father Brahma through his actions and service, in the same way, those who are following father would show love and authority, humility and greatness at the same time.

¹⁰⁰Yahī dharnī banēgī . ¹⁰¹Aur viśhēṣh jab sēvā kar madhuban tak pahũchtē hō tō kam-sē-kam unhō̃ kō yah jarūr mālūm paṛnā chāhiē .

⁶⁵It should not be that just love is visible and authority is lost, or that authority is visible and love is lost.

¹⁰²Is dharnī par unhō̃ kī|key bhī dharnī ban jātī hai .

⁶⁶You saw Father Brahma and you still hear the murli now.

¹⁰³Kitnī bhī kalrāṭhī dharnī hō , kis bhī dharm vālā hō , kis bhī position vālā hō lēkin is dharnī par vah bhī narm hō jātē haĩ aur narm dharnī bannē kē|K kāraṇ usmē̃ jō bhī bīj ḍālē̃gē , uskā phal sahaj nikalēgā . ¹⁰⁴Sirph ḍarō nahī̃ , nirbhay jarūr banō . ¹⁰⁵Yukti sē dō , aisā na hō ki vah āp lōgō̃ kō yah ulhanā dē̃ ki aisī dharnī par bhī maĩ pahuñchā lēkin yah mālūm nahī̃ paṛā ki paramātm-jñān kyā hai  ? ¹⁰⁶Paramātm-bhūmi par ākar param-ātmā kī|key pratyakṣhatā kā sandēśh jarūr lē jāē̃ .

⁶⁷That is a visible example.

¹⁰⁷Lakṣhya authority kā hōnā chāhiē .

⁶⁸He would say, "child, child", and, also show his authority.

¹⁰⁸Ājkal kē|K jamānē kē|K hisāb sē bhī navīntā kā mahattva hai .

⁶⁹With love, he would say "child" and with authority, he would also give teachings.

¹⁰⁹Phir bhal kōī ulṭā bhī nayā fashion nikāltē haĩ , tō bhī follow kartē haĩ . ¹¹⁰Pahlē art ( citrakalā ) dēkhō kitnā baṛhiyā thā  !

⁷⁰He would reveal the true knowledge and, while saying "child, child" would clarify all the new knowledge.

¹¹¹Ājkal kā art tō unkē āgē jaisē lakīrē̃ lagē̃gī .

⁷¹This is called having the balance of the authority of love and truth.

¹¹²Lēkin môḍarna art pasand kartē haĩ .

⁷²So, at present, underline this balance in service.

¹¹³Mānav kī|key pasandī her|har bāt mē̃ navīntā hai aur navīntā svataḥ hī apnē taraph ākarṣhit kartī hai .

⁷³50 years have now been completed from the time of establishment until now to prepare the ground.

¹¹⁴Isliē navīntā , satyatā , mahāntā - iskā naśhā jarūr rakhō .

⁷⁴Quite a lot of ground has been prepared abroad too.

¹¹⁵Phir samay aur vyakti dēkh sēvā karō . ¹¹⁶Yah lakṣhya jarūr rakhō ki naī duniyā kā nayā gyān pratyakṣha jarūr karnā hai . ¹¹⁷Abhī snēh aur śhānti pratyakṣha huī hai .

⁷⁵Although it has not been 50 years there, they have come at a time when all facilities are ready­made, and this is why 50 years of the earlier time are equal to 5 years of the present.

¹¹⁸Bāp kā pyār kē|K sāgar kā svarūp , śhānti kē|K sāgar kā svarūp pratyakṣha kiyā hai lēkin gyān svarūp ātmā aur gyān sāgar bāp hai , is nayē gyān kō kis ḍhaṅg sē dēvē̃ , uskē plans abhī kam|cum banāyē haĩ . ¹¹⁹Vah bhī samay āyēgā jō sabhī kē|K mukh sē yah āvāj nikalēgā ki naī duniyā kā nayā gyān yah hai . ¹²⁰Abhī sirph achchhā kahtē haĩ , nayā nahī̃ kahtē . ¹²¹Yād kī subject ( viṣhay ) kō achchhā pratyakṣha kiyā hai , isliē dharnī achchhī ban gaī hai aur dharnī banānā - pahlā āvaśhyak kārya bhī jarūrī hai .

⁷⁶All the double foreigners say: We are the ones who have come last, are going fast and will come first.

¹²²Jō kiyā hai , vah bahut achchhā aur bahut kiyā hai , tan-man-dhan lagākar kiyā hai .

⁷⁷So, in terms of time too, you will go fast and come first, will you not?

¹²³Iskē liē āphrīn bhī dētē haĩ .

⁷⁸Definitely keep the authority of fearlessness.

¹²⁴Pahlē jab vidēśh mē̃ gayē thē tō yahī trimūrti kē|K chitra par samjhānā kitnā muśhkil samajhtē thē  !

⁷⁹The new knowledge of the one Father is the true knowledge, and the new world is established with the new knowledge.

¹²⁵Abhī trimūrti kē|K chitra par hī ākarṣhit hōtē haĩ .

⁸⁰Let this authority and intoxication emerge in your form.

¹²⁶Yah sīṛhī kā chitra bhārat kī|key kahānī samajhtē thē .

⁸¹You have kept it merged for 50 years.

¹²⁷Lēkin vidēśh mē̃ is chitra par ākarṣhit hōtē . ¹²⁸Tō jaisē vah plan banāyē ki yah naī bāt kis ḍhaṅg sē sunāvē̃ , tō ab bhī invention ( āviṣkār ) karō .

⁸²However, this does not mean that you should confuse whoever comes in front of you by giving that one new knowledge straightaway.

¹²⁹Yah nahī̃ sōchō ki yah tō karnā hī paṛēgā .

⁸³It doesn't mean that.

¹³⁰Nahī̃ . ¹³¹Bāpdādā kā lakṣhya sirph yah hai ki navīntā kē|K mahāntā kī|key śhakti dhāraṇ karō , iskō bhūlō nahī̃ . ¹³²Duniyā kō samjhānā hai , duniyā kī|key bātō̃ sē ghabrāō nahī̃ .

⁸⁴Give knowledge having considered the ground, having felt their pulse and considered the time; this is the sign of being knowledge­full.

¹³³Apnā tarīkā invent ( E v e n t ) karō kyōṅki inventor ( āviṣkarttā ) āp bachchē hī hō nā . ¹³⁴Sēvā kē|K plan ( yōjnā ) bachchē hī jāntē haĩ .

⁸⁵Consider the desire of the soul, feel his pulse, prepare the ground, but definitely have the power of fearlessness of having the truth.

¹³⁵Jaisā lakṣhya rakhē̃gē , vaisā plan bahut acchē-sē-acchā ban jāyēgā aur saphaltā tō janm-siddh-adhikār hai hī hai .

⁸⁶Let there not be any fear of what people would say.

¹³⁶Isliē navīntā kō pratyakṣha karō .

⁸⁷You may be fearless and prepare the ground.

¹³⁷Jō bhī gyān kī|key guhya bātē̃ haĩ , uskō spaṣhṭ karnē kī|key vidhi āpkē pās|pass bahut achchhī hai aur spaṣhṭīkaraṇ hai .

⁸⁸Some children feel that because this is new knowledge, some people won't be able to understand it at all.

¹³⁸Ēk-ēk point kō logical ( tarkaśāstra kē|K anusār ) spaṣhṭ kar saktē hō .

⁸⁹However, you only have to explain it to those who are senseless.

¹³⁹Apnī authority ( śhakti , prabhutva ) vālē hō . ¹⁴⁰Kōī manōmay vā kalpanā kī|key bātē̃ tō haĩ nahī̃ . ¹⁴¹Yathārth haĩ . ¹⁴²Anubhav hai .

⁹⁰Certainly, you have to prepare the external form according to the person, but do not be influenced by that person.

¹⁴³Anubhav kī|key authority , knowledge kī|key authority , satyatā kī|key authority … kitnī athôrṭīj haĩ  !

⁹¹Do not forget the aim of transforming the person with the authority of your true knowledge.

¹⁴⁴Tō authority aur snēh - dōnō̃ kō sāth-sāth kārya mē̃ lagāō .

⁹²Whatever you have done until now was fine.

¹⁴⁵Bāpdādā khuśh haĩ ki mēhnat sē sēvā kartē-kartē itnī vr̥iddhi kō prāpt kiyā hai aur kartē hī rahē̃gē . ¹⁴⁶Chāhē dēśh hai , chāhē vidēśh hai .

⁹³You had to do that. ⁹⁴It was necessary because you had to prepare the ground.

¹⁴⁷Dēśh mē̃ bhī vyakti aur nabz dēkh sēvā karnē mē̃ saphaltā hai .

⁹⁵However, till when will you prepare the ground?

¹⁴⁸Vidēśh mē̃ bhī isī vidhi sē saphaltā hai .

⁹⁶How much more time do you need?

¹⁴⁹Pahlē samparka mē̃ lātē hō - yah dharnī bantī hai . ¹⁵⁰Samparka kē bād phir sambandh mē̃ lāō , sirph samparka tak chhōṛ nahī̃ dō .

⁹⁷When medicine is given, you are not given a powerful dose at the beginning; you are first given a small dose.

¹⁵¹Sambandh mē̃ lākar phir unhō̃ kō buddhi sē samarpit karāō - yah hai last stage .

⁹⁸However, do not just continue to make them move along with just a small dose and never give them a strong dose.

¹⁵²Samparka mē̃ lānā bhī āvaśhyak hai , phir sambandh mē̃ lānā hai .

⁹⁹If you give a weak person a large dose, that too is wrong.

¹⁵³Sambandh mē̃ ātē-ātē samarpaṇ buddhi hō jāē ki ‘ jō bāp nē kahā , vahī satya hai .

¹⁰⁰You also need the power to discern, but you definitely do need the authority of your true new knowledge.

¹⁵⁴' phir question ( praśhna ) nahī̃ uṭhtē . ¹⁵⁵Jō bābā kahtā , vahī sahī hai .

¹⁰¹The subtle attitude of your authority will definitely change their attitude.

¹⁵⁶Kyōṅki anubhav hō jātā tō phir question samāpt hō jātā .

¹⁰²This ground will be prepared.

¹⁵⁷Iskō kahtē ‘ samarpaṇ buddhi ' jismē̃ sab spaṣhṭ anubhav hōtā . ¹⁵⁸Lakṣhya yah rakhō ki samarpaṇ buddhi tak lānā avaśhya hai . ¹⁵⁹Tab kahē̃gē mike taiyār huē haĩ .

¹⁰³So, when you do service and they reach Madhuban, they should definitely know at least this much: on this land their land is also prepared.

¹⁶⁰Mike kyā āvāj karēgā  ? ¹⁶¹Sirph achchhā gyān hai inhō̃ kā , nahī̃ . ¹⁶²Yah nayā gyān hai , yahī naī duniyā lāyēgā - yah āvāj hō , tab tō kumbhakaraṇ jagē̃gē nā .

¹⁰⁴No matter how hard the ground is, or which religion they belong to, or what their position may be, they too will become soft on this ground.

¹⁶³Nahī̃ tō sirph ā̃kh khōltē haĩ - bahut achchhā , bahut achchhā kah phir nīnd ā jātī hai .

¹⁰⁵Then, because the ground has become soft, whatever seeds you sow, the fruit of that will emerge easily.

¹⁶⁴Isliē jaisē svayã bālak sō mālik ban gayē nā , aisē banāō .

¹⁰⁶Simply do not have any fear; definitely become fearless.

¹⁶⁵Bēchārō̃ kō sirph sādhāraṇ prajā tak nahī̃ lāō , lēkin rājya-adhikārī banāō . ¹⁶⁶Uskē liē plan banāō - kis vidhi sē karō jō confuse bhī na hō̃ aur samarpaṇ buddhi bhī hō jāē̃ . ¹⁶⁷Navīntā bhī lagē , uljhan bhī anubhav nahī̃ karē̃ .

¹⁰⁷Give it to them tactfully. ¹⁰⁸It should not be that those people complain to you that they too reached this land, but that they didn't know what God's knowledge was.

¹⁶⁸Snēh aur navīntā kī|key authority lagē . ¹⁶⁹Ab tak jō result rahī , sēvā kī|key vidhi , brāhmaṇō̃ kī|key vr̥iddhi rahī , vah bahut achchhā hai .

¹⁰⁹Having come to God's land, they should go back definitely having received the message of God's revelation.

¹⁷⁰Kyōṅki pahlē bīj kō gupta rakhā , vah bhī āvaśhyak hai .

¹¹⁰The aim has to be filled with this authority.

¹⁷¹Bīj kō gupta rakhnā hōtā hai , bāhar rakhnē sē phal nahī̃ dētā .

¹¹¹In terms of today's world too, newness is important.

¹⁷²Dharnī kē|K andar bīj kō rakhnā hōtā hai lēkin andar dharnī mē̃ hī na rah jāē .

¹¹²For instant, even though someone may invent a wrong fashion, people still follow it.

¹⁷³Bāhar pratyakṣha hō , phal svarūp banē̃ - yah āgē kī|key stage hai .

¹¹³Look how beautiful art was in earlier days.

¹⁷⁴Samjhā  ? ¹⁷⁵Lakṣhya rakhō - nayā karnā hai .

¹¹⁴In comparison to that, today's art is just lines.

¹⁷⁶Aisē nahī̃ ki is varṣh hī hō jāyēgā .

¹¹⁵However, people still like modern art.

¹⁷⁷Lēkin lakṣhya bīj kō bhī bāhar pratyakṣha karēgā . ¹⁷⁸Aisē bhī nahī̃ sīdhā jākar bhāṣhaṇ karnā śhurū kar dō .

¹¹⁶People's choice in every situation is based on newness, and newness automatically attracts towards itself.

¹⁷⁹Pahlē satyatā kē|K śhakti kī|key bhāsnā dilānē kē|K bhāṣhaṇ karnē paṛē̃gē .

¹¹⁷Therefore, definitely have the intoxication of newness, truth and greatness.

¹⁸⁰‘ ākhir vah din āyē ' - yah sabkē mukh sē nikalē .

¹¹⁸Then, consider the time and the person and do service.

¹⁸¹Jaisē drama mē̃ dikhātē hō nā , sab dharm vālē milkar kahtē haĩ - ham ēk haĩ , ēk kē|K haĩ .

¹¹⁹Definitely keep the aim that the new knowledge of the new world has to be revealed.

¹⁸²Vah drama dikhātē hō , yah practical mē̃ stage par sab dharm vālē milkar ēk hī āvāj mē̃ bōlē̃ . ¹⁸³Ēk bāp hai , ēk hī gyān hai , ēk hī lakṣhya hai , ēk hī ghar hai , yahī hai - ab yah āvāj chāhiē . ¹⁸⁴Aisā dr̥iśhya jab bēhad kī|key stage par āyē , tab pratyakṣhatā kā jhaṇḍā laharāyēgā aur is jhaṇḍē kē nīchē sab yahī gīt gāyēṅgē .

¹²⁰Now love and peace have been revealed. ¹²¹You have revealed the Father's form of the Ocean of Love and the Ocean of Peace, but you have not made that many plans to give them the new knowledge of how a soul is an embodiment of knowledge and how the Father is the Ocean of Knowledge.

¹⁸⁵Sabkē mukh sē ēk śhabda nikalēgā - ‘ bābā hamārā ' tab kahē̃gē pratyakṣha rūp mē̃ śhivrātri manāī .

¹²²The time will come when it will emerge through everyone's lips that this is the new knowledge for the new world.

¹⁸⁶Andhkār khatm hō golden morning ( sunahrī prātaḥ ) kē|K najārē dikhāī dēgē .

¹²³At present, they simply say that it is good; they don't say that it is new.

¹⁸⁷Iskō kahtē haĩ - āj aur kal kā khēl . ¹⁸⁸Āj andhkār , kal golden morning . ¹⁸⁹Yah hai last pardā . ¹⁹⁰Samjhā  ?

¹²⁴You have revealed the subject of remembrance very well, and this is why the ground has been prepared very well.

¹⁹¹Bākī jō plan banāyē haĩ , vah achchhē haĩ .

¹²⁵The first task of preparing the ground is also essential.

¹⁹²Har ēk sthān kī|key dharnī pramāṇ plan banānā hī paṛtā hai . ¹⁹³Dharnī kē|K pramāṇ vidhi mē̃ kōī antar bhī agar karnā paṛtā hai tō aisī kōī bāt nahī̃ hai .

¹²⁶Whatever you did was very good, and you did it very well; you did it using your body, mind and wealth and you are being given thanks for that.

¹⁹⁴Last mē̃ sabhī kō taiyār kar madhuban dharnī par chhāp jarūr lagānī hai .

¹²⁷When you first went abroad, you used to find it so difficult to explain the picture of the Trimurti.

¹⁹⁵Bhinn-bhinn varg kō taiyār kar stamp ( chhāp ) jarūr lagānī hai .

¹²⁸Now, they are attracted by the picture of the Trimurti.

¹⁹⁶Passport ( vidēś-yātrā kā ājñāpatra ) par bhī stamp lagānē sivāē jānē nahī̃ dētē haĩ nā .

¹²⁹They used to consider the picture of the ladder to be the story of Bharat.

¹⁹⁷Tō stamp yahā̃ madhuban mē̃ hī lagēgī .

¹³⁰However, they are attracted to this picture abroad.

¹⁹⁸Yah sab tō haĩ hī surrender ( samarpit ) agar yah surrender nahī̃ hōtē tō sēvā kē nimitt kaisē bantē .

¹³¹So, just as you made plans for how to relate these new things to them, so now too create inventions.

¹⁹⁹Surrender haĩ tab brahmākumār / brahmākumārī ban sēvā kē nimitt banē hō .

¹³²Do not think that you will have to do that. ¹³³No.

²⁰⁰Dēśh chāhē vidēśh mē̃ kōī kriściyan-kumārī vā bauddh-kumārī bankar tō sēvā nahī̃ kartē hō  ?

¹³⁴BapDada's aim is that you imbibe the power of the greatness of newness; do not forget this.

²⁰¹Be|B . kē|K . bankar hī sēvā kartē hō nā . ²⁰²Tō surrender brāhmaṇō̃ kī|key list mē̃ sabhī haĩ .

¹³⁵You have to explain to the world; do not be afraid of the things of the world.

²⁰³Ab aurō̃ kō karānā hai . ²⁰⁴Marjīvā ban gayē . ²⁰⁵Brāhmaṇ ban gayē .

¹³⁶Create your own methods because only you children are inventors.

²⁰⁶Bachchē kahtē - ‘ mērā bābā ' , tō bābā kahtē - tērā hō gayā .

¹³⁷Only children know about the plans for service.

²⁰⁷Tō surrender huē nā . ²⁰⁸Chāhē pravr̥itti mē̃ hō , chāhē centre par hō lēkin jisnē dil sē kahā - ‘ mērā bābā ' tō bāp nē apnā banāyā .

¹³⁸If you keep your aim, the best of all plans will be created and success is your birthright anyway.

²⁰⁹Yah tō dil kā saudā hai .

¹³⁹Therefore, reveal the newness.

²¹⁰Mukh kā sthūl saudā nahī̃ hai , yah dil kā hai . ²¹¹Surrender mānā śhrīmat kē|K aṇḍar ( adhīn ) rahnē vālē .

¹⁴⁰You have very good ways of clarifying all the deep points of knowledge.

²¹²Sārī sabhā surrender hai nā .

¹⁴¹You are able to explain them.

²¹³Isliē phōṭō bhī nikālā hai nā .

¹⁴²You can clarify each point logically.

²¹⁴Ab chitra mē̃ ā gayē tō badal nahī̃ saktē .

¹⁴³You have your own authority.

²¹⁵Paramātm-ghar mē̃ chitra hō jāē , yah kam|cum bhāgya nahī̃ hai . ²¹⁶Yah sthūl phōṭō nahī̃ lēkin bāp kē|K dil mē̃ phōṭō nikal gayā . ²¹⁷Achchhā .

¹⁴⁴It is not something created by your own mind or just a matter of imagination; it is real.

²¹⁸Sarv satyatā kī|key authority vālī śhrēṣhṭh ātmāō̃ kō , sarv navīntā aur mahāntā kō pratyakṣha karnē vālē sachchē sēvādhārī bachchō̃ kō , sarv snēh aur authority kē|K balance rakhnē vālē , her|har kadam mē̃ bāp dvārā blessing ( āśhīrvād ) lēnē kē|K adhikārī śhrēṣhṭh ātmāō̃ kō , sarv sat arthāt avināśhī ratnō̃ kō , avināśhī part bajānē vālō̃ kī|key , avināśhī khazānē kē|K bālak sō mālikō̃ kō viśhva-rachtā sat bāp , sat śhikṣhak , satgurū kā yādpyār aur namastē . ²¹⁹Personal mulākāt ( you|U . kē|K . group sē ) - svayã kō sampann banāē aurō̃ kō bhī sampann banānē mē̃ busy ( vyast ) rahtē hō  ? ²²⁰Laukik aur alaukik double sēvā karnē kē nimitt banē huē hō . ²²¹Bāpdādā bachchō̃ kī|key viśhēṣhtā kā varṇan kartē haĩ .

¹⁴⁵It is your experience.

²²²Bāp sē bhī āgē haĩ - jō bhī sēvā kī hai , vah sab achchhī kī hai aur āgē bhī achchhē sē achchhī karnē kē nimitt bantē rahē̃gē .

¹⁴⁶You have the authority of experience, the authority of knowledge and the authority of truth; you have so many authorities.

²²³Bāp apnē sē bhī bachchō̃ kō sadaiv āgē baṛhātē haĩ .

¹⁴⁷So, use both authority and love at the same time.

²²⁴Bāpdādā sabhī bachchō̃ kō āgē baṛhānē kī|key yukti batātē haĩ , vah yukti kyā hai  ? ²²⁵Sabsē baṛē-tē-baṛī yukti hai - ‘ sahanśhīltā kē|K guṇ kō apnānā ' .

¹⁴⁸BapDada is pleased that, while serving with great effort, you have had so much growth and will continue to have more growth, whether in this land or abroad.

²²⁶Jitnā sahanśhīl hōṅgē , satyatā kī|key śhakti hōgī , utnā sahaj apnā rājya satyug lā sakē̃gē .

¹⁴⁹In this land, there is success by regarding the person and feeling his pulse and then serving him.

²²⁷Āp sab anubhav kī|key authority vālī ātmāyē̃ hō .

¹⁵⁰Abroad too, there has been success through this method.

²²⁸Anubhav kī|key authority vālī ātmā kā prabhāv bahut jaldī paṛtā hai .

¹⁵¹You first bring that person into contact, and the ground is prepared in that way.

²²⁹Anubhav kī|key authority binā sēvā kartē tō saphaltā bahut muśhkil hōtī .

¹⁵²After making contact, bring that person into relationship; do not leave him as just a contact.

²³⁰You|U . kē|K . vā ō . kē|K . ( O . K . ) kā title ( padvī , khitāb ) bahut achchhā milā huā hai .

¹⁵³Bring that one into relationship; then to make him surrender with the intellect is the last stage.

²³¹Jab ō . kē|K . likhtē hō tō jaisē bāp kā chitra banātē hō .

¹⁵⁴It is essential to bring someone into contact, and you then have to bring him into relationship.

²³²Ō arthāt bāp ō . kē|K aur ‘ kē|K ' arthāt kingdom ( rājāī ) tō ō . kē|K . kahnē mē̃ bāp kī yād bhī hai aur varsē kī|key bhī yād hai .

¹⁵⁵Whilst coming into relationship, his intellect should be surrendered to the extent that, "Whatever the Father has said is the truth".

²³³Tō ō . kē|K . vālō̃ kō na bāp bhūlēgā , na varsā bhūlēgā .

¹⁵⁶Then no questions will arise.

²³⁴Tō jab bhī ‘ ō . kē|K . ' kahō tō ‘ bābā hamārā ' yahī yād ā jāē . ²³⁵Achchhā . ²³⁶Sēvā kē|K ādhārmūrt āp lōg hō .

¹⁵⁷Whatever Baba says is right, because they will then have that experience and so their questions will end.

²³⁷Mātāō̃ nē ādi mē̃ sthāpanā mē̃ viśhēṣh part bajāyā . ²³⁸Tō khuśhī hai nā  !

¹⁵⁸This is known as a surrendered intellect in which everything is experienced clearly.

²³⁹Achchhā . ²⁴⁰Kumāriyā̃ tō haĩ hī śhrēṣhṭh bhāgya kē|K sitārē vālī .

¹⁵⁹Keep the aim that it is essential to make some have a surrendered intellect.

²⁴¹Sabhī kē|K mastak par bhāgya kā sitārā chamak gayā .

¹⁶⁰Only then could it be said that the mike is now ready.

²⁴²Kumāriyā̃ arthāt takdīr banākar kē|K āī|eye|I .

¹⁶¹What sound will the mike make?

²⁴³Kumāriyō̃ kī|key mahimā bāp gātē haĩ kyōṅki yah ēk-ēk kumārī sēvādhārī hai .

¹⁶²Not just that their knowledge is good; no!

²⁴⁴Duniyā vālē kahtē - ēk kumārī 21 kul tārnē vālī hai , bāp kahtē - ēk-ēk kumārī viśvakal yāṇī hai , viśhva kā uddhār karnē vālī hai .

¹⁶³There should be the sound, "This is new knowledge and this alone will bring the new world."

²⁴⁵Tō viśv-sēvā kē|K contractor ( ṭhēkēdār ) ban gaī .

¹⁶⁴Only then will the Kumbhakarnas awaken.

²⁴⁶Kitnā achchhā job ( kām ) hai  ! ²⁴⁷Sārē viśhva kī|key ātmāyē̃ kitnī duāyē̃ dē̃gī  !

¹⁶⁵Otherwise, they just open their eyes and say, "Very good, very good", and they then go back to sleep.

²⁴⁸Bāp kī|key bhī duāyē̃ , parivār kī|key bhī duāyē̃ aur sāth-sāth viśhva kī|key ātmāyē̃ bhī duāyē̃ karē̃gī .

¹⁶⁶Therefore, just as you have become the child and the master, make them like that too.

²⁴⁹Sarv kē|K duāō̃ kī|key adhikārī ban gaī . ²⁵⁰Achchhā . ²⁵¹ ( bhāratvāsī bhāī-bahinō̃ sē ) - bhāratvāsī rahnē mē̃ samīp haĩ , dil sē bhī samīp hai .

¹⁶⁷Do not make those poor helpless people just subjects, but make them into those who have a right to the kingdom.

²⁵²Bhāratvāsī jagē , tab duniyā jagī . ²⁵³Tō bhāratvāsī bachchē viśhva-kalyāṇ kī|key nīṃv hō gayē nā . ²⁵⁴Viśhva sēvā kī|key nīṃv bhārat kē|K bachchē haĩ .

¹⁶⁸Make plans for this: What method should we use so that they do not become confused and they also surrender their intellect?

²⁵⁵Isliē āpkā mahattva apnā hai , vidēśh mē̃ rahnē vālō̃ kā mahattva apnā hai .

¹⁶⁹They should find it to be new and not experience any confusion.

²⁵⁶Bhārat hī light house ( rōśhnī kā bhaṇḍār ) hai . ²⁵⁷Light dēnē vālē tō āp hō .

¹⁷⁰They should experience the authority of love and newness.

²⁵⁸Tō āpkā bhī mahattva mahān hai . ²⁵⁹Bāpdādā kō her|har bachchā ati snēhī hai , ati lāḍlā hai . ²⁶⁰Agar aurō̃ kō bhāratvāsī chance dētē haĩ tō yah bhī tyāg kā bhāgya miltā hai  ; jātā nahī̃ hai , jamā hōtā hai .

¹⁷¹The result so far of the growth of service and the increase in the number of Brahmins is very good because at first you kept the Seed incognito; that too was essential.

²⁶¹Bhāratvāsī vaisē tō bēhad kē|K vāsī hō lēkin niśhānī kahnē mē̃ ātī hai .

¹⁷²The Seed has to be kept incognito. ¹⁷³By keeping it visible, it doesn't bear fruit.

²⁶²Bhārat kā mahattva , bhārat kī|key mahāntā āp ātmāō̃ kī|key mahāntā hai . ²⁶³Samjhā  ?

¹⁷⁴The Seed has to be kept underground, but make sure that it doesn't just get left underground.

²⁶⁴Yahā̃ samay aur season dēkhnī paṛtī hai kyōṅki dēkhnē kī|key duniyā mē̃ ātē haĩ .

¹⁷⁵It should be revealed externally; it should become the form of fruit ­ that is the advanced stage.

²⁶⁵Agar vahā̃ āō tō phir time kī|key limit ( had , sīmā ) nahī̃ .

¹⁷⁶Do you understand? ¹⁷⁷Keep the aim of doing something new.

²⁶⁶Vahā̃ 10 ghaṇṭē bhī ēk-ēk mil saktē haĩ .

¹⁷⁸Do not think that it will happen this year.

²⁶⁷Yahā̃ 10 minute bhī muśhkil haĩ kyōṅki apnā tan tō hai nahī̃ nā .

¹⁷⁹However, your aim will reveal the Seed externally too.

²⁶⁸Parāyā hai . ²⁶⁹Jō loan liyā jātā hai , vah dēnā hōtā hai nā .

¹⁸⁰It should not be that you go and immediately start giving lectures to them.

²⁷⁰Apnā hō tō dēnē kī|key bāt hī nahī̃ . ²⁷¹Bākī harēk bachchā bāp kō ati priya hai .

¹⁸¹First of all, you have to give lectures to give them the feeling of the power of truth.

²⁷²Harēk kōṭō̃ mē̃ kōī , kōī-mē̃-kōī hai  ; tō viśhēṣh hai .

¹⁸²It should emerge from everyone's lips, "At last that day has come…"

²⁷³Bāpdādā her|har bachchē kō viśhēṣh ātmā kē|K rūp mē̃ dēkhtē haĩ , aisē bachchē bhī ū̃cē-tē-ū̃cē huē nā  !

¹⁸³You show a drama in which all religions unite and become one: "We are united, we belong to the One".

²⁷⁴Sabhī śhrēṣhṭh haĩ aur śhrēṣhṭh hī rahē̃gē , anēk janm kē liē śhrēṣhṭh rahē̃gē . ²⁷⁵Bāpdādā usī najar sē dēkhtē haĩ . ²⁷⁶Yah brāhmaṇ ātmāyē̃ sō dēv ātmāyē̃ haĩ . ²⁷⁷Tō kitnē mahān huē  !

¹⁸⁴That is just showing a drama, but this is everyone from all religions coming together on the stage and saying together with one voice, "The Father is One, there is just this knowledge, there is just the one aim, just the one home and this is it.

²⁷⁸Kyā mahimā karē̃  ! ²⁷⁹Achchhā .

¹⁸⁵Now, this sound is needed.

²⁸⁰ ( madhuban nivāsiyō̃ sē ) - madhuban nivāsiyō̃ kō kisī-n-kisī prakār sē sadā hī prasād miltā rahtā hai .

¹⁸⁶When such a scene comes onto the unlimited stage, the flag of revelation will be hoisted.

²⁸¹Sēvā bhī dil sē kartē hō aur prasād bhī dil sē miltā hai .

¹⁸⁷Then everyone under this flag will sing this song.

²⁸²Sēvā kartē hō , isliē madhuban mē̃ , tapasyā-bhūmi mē̃ rahnē kā adhikār milā hai .

¹⁸⁸The same sound will emerge from everyone's lips: "Our Baba".

²⁸³Yah adhikār hī ēk mahān prasād hai . ²⁸⁴Yahā̃ kī|key pālnā bhī mahān prasād hai .

¹⁸⁹Only then will it be said that you celebrated Shiv Ratri in a practical way.

²⁸⁵Is bhūmi par sahaj yād kā jō anubhav hōtā hai - yah bhī mahān prasād hai .

¹⁹⁰The darkness will end and the scenes of the golden morning will be visible.

²⁸⁶Tō āp ab prasād hī khātē hō , bhōjan nahī̃ khātē .

¹⁹¹This is known as the game of today and tomorrow.

²⁸⁷Jō sadā prasād khāyē , vah kyā huā  ? ²⁸⁸Itnī puṇya ātmāyē̃ huē nā .

¹⁹²Today, there is darkness and tomorrow, there will be the golden morning.

²⁸⁹Mahān ātmāyē̃ huē nā .

¹⁹³This is the final curtain.

²⁹⁰Aur jō bhī yahā̃ ātē haĩ , sab mahān ātmāō̃ kī|key najar sē dēkhtē haĩ .

¹⁹⁴Do you understand? ¹⁹⁵All the plans that you have made are good.

²⁹¹Tō mahān hō , mahān sēvā kē nimitt hō kyōṅki mahāyajña hai nā .

¹⁹⁶Plans have to be made according to the ground at each place.

²⁹²Mahāyajña kī|key sēvā , vah bhī mahān sēvā hō gaī .

¹⁹⁷If, according to the land, some changes have to be made in the method, that doesn't matter.

²⁹³Svayã bhī mahān , sēvā bhī mahān , prāptiā bhī mahān . ²⁹⁴Aur bākī kyā rahā  ?

¹⁹⁸Finally, everyone has to be made ready and brought to the land of Madhuban to definitely be stamped.

²⁹⁵Chaltē-phirtē sārē brāhmaṇ parivār kī|key mīṭhī dr̥iṣhṭi kiskē ūpar paṛtī hai  ?

¹⁹⁹All the different professions have to be prepared and a stamp put on them.

²⁹⁶Yah bhāgya bhī kam|cum nahī̃ hai . ²⁹⁷Her|har śhrēṣhṭh ātmā madhuban mē̃ ātī hai .

²⁰⁰You are not allowed to go anywhere without your passport first being stamped.

²⁹⁸Sārā brāhmaṇ parivār madhuban mē̃ hī ātā hai .

²⁰¹So, the stamp will be put on in Madhuban.

²⁹⁹Tō itnē brāhmaṇō̃ kī|key dr̥iṣhṭi , itnē brāhmaṇō̃ kī|key śhubh bhāvanā-śubh kāmanāyē̃ sab madhuban nivāsiyō̃ kō hī prāpt hōtī haĩ .

²⁰²All of you are surrendered anyway. ²⁰³If you hadn't surrendered, how could you have become instruments for service?

³⁰⁰Isliē , sēvā kā phal mil rahā hai . ³⁰¹Achchhā . ³⁰²Mēhnat , mēhnat karkē nahī̃ kartē hō , khēl karkē kartē hō , manōrañjan karkē kartē hō .

²⁰⁴It is because you have surrendered that you have become Brahma Kumars and Kumaris and become instruments for service.

³⁰³Yah bhī viśhēṣhtā achchhī hai . ³⁰⁴Yajñ-sēvā puṇya kī|key sēvā samajhkar kartē hō , isliē thakāvaṭ nahī̃ hōtī .

²⁰⁵Whether in this land or abroad, none of you are serving as a Christian Kumari or a Buddhist Kumari, are you?

³⁰⁵Aur hī , kōī nahī̃ hōtā tō akēlē hō jātē hō . ³⁰⁶Achchhā .

²⁰⁶You serve as a Brahma Kumar/Kumari, do you not?

³⁰⁷ ( kumāriyō̃ kē sāth ) - ēk-ēk kumārī viśhva-kalyāṇakārī hai nā .

²⁰⁷So, in the list of Brahmins, all are surrendered.

³⁰⁸Duniyā mē̃ tō kahtē haĩ - ēk-ēk kumārī jākar apnā ghar basāyēgī .

²⁰⁸You now have to make others surrender. ²⁰⁹You have died alive.

³⁰⁹Yahā̃ bāp kahtē haĩ - ēk-ēk kumārī sēvākēndra khōl anēkō̃ kā kalyāṇ karēgī , aisī kumāriyā̃ hō  ? ³¹⁰Laukik mā̃-bāp ghar banākar dētē haĩ , ussē tō girtī kalā hōtī hai aur alaukik bāp , pārlaukik bāp centre khōlkar dētē haĩ jissē sva-unnati bhī aur anya ātmāō̃ kī|key bhī unnati hō . ³¹¹Tō aisī kumāriyō̃ kō kahtē haĩ pūjyanīy kumāriyā̃ . ³¹²Isliē , abhī tak bhī last janm mē̃ bhī kumāriyō̃ kī|key pūjā kartē haĩ .

²¹⁰You have become Brahmins.

³¹³Aisī kumāriyā̃ viśhva kē āgē kitnī mahān gāī jātī haĩ .

²¹¹Children say, "My Baba", and so Baba says: I have become yours.

³¹⁴Tō sadā svayã kō viśvakal yāṇakārī samajh sēvā mē̃ āgē baṛhtī chalō .

²¹²So, He surrendered to you, did He not?

³¹⁵Kumāriyō̃ kō dēkh bāpdādā bahut khuśh hōtē haĩ - jitnī kumāriyā̃ haĩ , utnē centre khulē̃gē  ! ³¹⁶Himmat vālī hō nā  ?

²¹³Whether you are living at home with your family or at a centre, whoever says from their heart, "My Baba", the Father makes them belong to Him.

³¹⁷Ghabrānē vālī tō nahī̃  ?

²¹⁴This is a deal made with the heart.

³¹⁸Pūjya kumāriyā̃ hō . ³¹⁹Kumārī śhabda hī pavitratā kā sūchak hai .

²¹⁵It is not a physical bargain made just in words, but with the heart.

³²⁰Pavitra kā hī pūjan hai .

²¹⁶Surrender means to remain under shrimat.

³²¹Sadā svayã bhī pāvan rahē̃gī aur dūsrō̃ kō bhī pavitratā kī|key śhakti dēnē kā śhrēṣhṭh kārya kartī rahē̃gī .

²¹⁷The whole gathering is of those who are surrendered, is it not? ²¹⁸This is why a photograph has been taken.

³²²Pavitratā kī|key śhakti jamā hai nā  ?

²¹⁹You have now been photographed, and so do not change.

³²³Tō jō jamā hōtā hai vah dūsrō̃ kō diyā jātā hai .

²²⁰To have been photographed in God's home is not a small fortune.

³²⁴Tō sadaiv apnē kō pavitratā kī|key dēviyā̃ samjhō . ³²⁵Achchhā . ³²⁶ ( party sē ) - apnē kō śhrēṣhṭh , bhāgyavān anubhav kartē hō  ?

²²¹This photograph that has been taken is not a physical one, but a photograph that has been taken in the Father's heart. ²²²Achcha.

³²⁷Kyōṅki sārē kalp mē̃ aisā śhrēṣhṭh bhāgya prāpt hōnā , is samay hī hōtā hai . ³²⁸Is saṅgamyug kē|K mahattva kō achchhī tarah sē jān gayē hō nā  ? ³²⁹Satyug mē̃ bhī is samay kē|K bhāgya kī|key prāpti kā phal prālabdh kē|K rūp mē̃ prāpt hōtā hai . ³³⁰Tō jitnā is samay kē|K mahatva kō smr̥iti mē̃ rakhē̃gē , tō samay kī|key sarv mahānatāyē̃ apnē jīvan mē̃ prāpt kartē rahē̃gē .

²²³To all the elevated souls who have the authority of truth, to the true server children who reveal all the newness and greatness, to all of those who maintain a balance of love and authority, to the elevated souls who claim a right to receiving blessings from the Father at every step, to all the true, that is, the imperishable jewels, to those who are playing their imperishable part, to the children who are the masters of the imperishable treasures, love, remembrance and namaste from the World Creator, the true Father, the true Teacher and the Satguru.

³³¹Sabsē jyādā bhāgyavān kaun hai  ? ³³²Sabhī kahē̃gē - maĩ bhāgyavidhātā bāp kā bachchā bhāgyavān hū̃ .

²²⁴Blessing: May you be an intense effort­maker who follows the Father in every action and gives the response of love.

³³³Kyōṅki yah rūhānī naśhā hai , yah body-conscious ( b o d y - c o n c i o u s ) nahī̃ hai .

²²⁵You automatically follow someone you love.

³³⁴Isliē , har ēk bāp kē|K bachchē ēk dō sē bhāgyavān , śhrēṣhṭh hō . ³³⁵Yah śhuddha naśhā hai .

²²⁶Always remember and check: In performing this action, am I following the Father?

³³⁶Is naśhē mē̃ bhāgya kō dēkh bhāgyavidhātā bāp yād rahtā hai . ³³⁷Isliē jahā̃ bāp kī yād hōtī hai , vahā̃ body-conscious kī|key utpatti nahī̃ hō saktī . ³³⁸Ismē̃ nuksān nahī̃ , prāpti hī prāpti hai . ³³⁹Tō sabhī is niśhchay aur naśhē mē̃ rahnē vālē hō , isliē duniyā kē|K vibration sē bhī dūr rahtē hō .

²²⁷If not, then stop it instantly.

³⁴⁰Duniyā mē̃ rahtē bāp kē pās rahtē hō nā  ?

²²⁸Copy the Father and become equal to Him.

³⁴¹Jō bāp kē sāth vā pās|pass rahtē vah duniyā kē|K vikārī vibration yā ākarṣhaṇ kē|K prabhāv sē dūr rahtē haĩ . ³⁴²Tō sāth rahtē hō yā dūr  ?

²²⁹Just as you use carbon paper to make a copy, in the same way, use the paper of attention and a copy will be made.

³⁴³- ‘ mērā bābā ' aur itnā prāpti karānē vālā tō kōī aur hō hī nahī̃ saktā , tō phir sāth kaisē chhōṛ saktē hō  ?

²³⁰This is because now is the only time to become an intense effort­maker and make yourself full of all powers.

³⁴⁴Yā kabhī-kabhī issē bhī svatantr hōnā chāhtē hō  ?

²³¹If you yourself are not able to make yourself full, then take help.

³⁴⁵Double vidēśhī svatantratā jyādā chāhtē haĩ nā . ³⁴⁶Yah freedom nahī̃ hai  ?

²³²Otherwise, as you go further, it will be too late.

³⁴⁷Sadā bāp kē sāth rahnā , sāth rahtē-rahtē bāp samān ban jāyēṅgē .

²³³Slogan: The fruit of contentment is happiness.

³⁴⁸Achchhā . ³⁴⁹Sabhī sachchē sēvādhārī hō nā  ?

²³⁴By being happy, all questions end.

³⁵⁰Jaisē bāp kē|K binā nahī̃ rah saktē , aisē sēvā kē|K binā bhī nahī̃ rah saktē .

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