Avyakt murli for Thursday 1 October 1987

⁰> ¹01-10-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 01-10-87 Om Shanti Avyakt Bapdada Madhuban

²Ādhyātmik sant sammēlan kē|K paścāt bāpdādā kī|key padharāmaṇi

¹God's love is the foundation for transformation in life.

³Sarv sēvādhārī bachchō̃ kō sēvā kī|key mubārak dētē huē snēh kē|K sāgar bāpdādā bōlē

²Today, the Ocean of Love has come to meet His loving children.

⁴Āj snēh kē|K sāgar apnē snēhī bachchō̃ sē milnē āyē haĩ .

³The love of the Father and the children is tying the world in the thread of love.

⁵Bāp aur bachchō̃ kā snēh viśhva kō snēh sūtra mē̃ bāndh rahā hai . ⁶Jab snēh kē|K sāgar aur snēh sampann nadiyō̃ kā mail|male|mēl hōtā hai tō snēh-bharī nadī bhī bāp samān master snēh kā sāgar ban jātī hai .

⁴When the meeting of the Ocean of Love and the rivers full of love takes place, the rivers full of love also become master oceans of love, the same as the Father.

⁷Isliē viśhva kī|key ātmāyē̃ snēh kē|K anubhav sē svataḥ hī samīp ātī jā rahī haĩ .

⁵This is why souls of the world are automatically continuing to come close with the experience of love.

⁸Pavitra pyār vā īśhvarīy parivār kē|K pyār sē - kitnī bhī anjān ātmāyē̃ hō̃ , bahut samay sē parivār kē|K pyār sē vañchit patthar samān bannē vālī ātmā hō lēkin aisē patthar samān ātmāyē̃ bhī īśhvarīy parivār kē|K snēh sē pighal pānī ban jātī hai .

⁶No matter how unknowing souls are, how stone­like they may have become having been deprived of the love of the family for a long time, with pure love and God's love, even such stone­like souls, with the love of the Godly family, melt and become like water.

⁹Yah hai īśhvarīy parivār kē|K pyār kī|key kamāl .

⁷This is the wonder of the love of the Godly family.

¹⁰Kitnā bhī svayã kō kinārē karē lēkin īśhvarīy pyār chumbak kē|K samān svataḥ hī samīp lē ātā hai .

⁸No matter how much they may keep themselves aside, Godly love automatically pulls them like a magnet and brings them close.

¹¹Iskō kahtē haĩ īśhvarīy snēh kā pratyakṣhaphal .

⁹This is called, the practical fruit of God's love.

¹²Kitnā bhī kōī svayã kō alag rāstē vālē mānē̃ lēkin īśhvarīy snēh sahyōgī banāē ‘ āpas mē̃ ēk hō ' āgē baṛhnē kē|K sūtra mē̃ bāndh dētā hai .

¹⁰No matter how much some consider themselves to belong to a different path, God's love makes them co­operative and ties them with the thread "we are all one" and enables them to move forward.

¹³Aisā anubhav kiyā nā .

¹¹You had this experience, did you not?

¹⁴Snēh pahlē sahyōgī banātā hai , sahyōgī banātē-banātē svataḥ hī samay par sarv kō sahajyōgī bhī banā dētā hai .

¹²Love, first of all, makes one co­operative. ¹³By gradually making them co­operative, it automatically makes them easy yogis at the right time.

¹⁵Sahyōgī bannē kī|key niśhānī hai - āj sahyōgī haĩ , kal sahaj-yōgī ban jāyēṅgē .

¹⁴The sign of being co­operative is that today they are co­ operative and tomorrow, they will become easy yogis.

¹⁶Īśhvarīy snēh parivartan kā foundation ( nīṃv ) hai athavā jīvan-parivartan kā bīj svarūp hai .

¹⁵God's love is the foundation for transformation, that is, it is the seed for transformation in life.

¹⁷Jin ātmāō̃ mē̃ īśhvarīy snēh kī|key anubhūti kā bīj paṛ jātā hai , tō yah bīj sahyōgī bannē kā vr̥ikṣha svataḥ hī paidā kartā rahēgā aur samay par sahajyōgī bannē kā phal dikhāī dēgā kyōṅki parivartan kā bīj phal jarūr dikhātā hai .

¹⁶Souls who have the seed of the experience of God's love in them automatically make the tree of being co­operative grow and at the right time, the fruit of becoming easy yogis will be visible because the seed of transformation definitely bears fruit.

¹⁸Sirph kōī phal jaldī nikaltā hai , kōī phal samay par nikaltā hai .

¹⁷It is just that some fruit emerges quickly whereas other fruit emerges in its own time.

¹⁹Chārō̃ ōr dēkhō , āp sabhī master snēh kē|K sāgar , viśhva-sēvādhārī bachchē kyā kārya kar rahē hō  ?

¹⁸BapDada saw in all directions what all of you master oceans of love, the world server children are doing.

²⁰Viśhva mē̃ īśhvarīy parivār kē|K snēh kā bīj bō rahē hō .

¹⁹You are sowing the seeds of the love of the Godly family in the world.

²¹Jahā̃ bhī jātē hō - chāhē kōī nāstik hō vā āstik hō , bāp kō na bhī jāntē hō̃ , na bhī māntē hō̃ lēkin itnā avaśhya anubhav kartē haĩ ki aisā īśhvarīy parivār kā pyār jō āp śhivvanśhī brahmākumār-brahmākumāriyō̃ sē miltā hai , yah kahī̃ bhī nahī̃ miltā aur yah bhī māntē haĩ ki yah snēh vā pyār sādhāraṇ nahī̃ hai , yah alaukik pyār hai vā īśhvarīy snēh hai .

²⁰Wherever you go, whether someone is an atheist or a theist, even if he doesn't know or accept the Father, he definitely experiences that he cannot receive from anywhere else the love of the Godly family that he receives from you Brahma Kumars and Kumaris, who belong to Shiva's clan. ²¹He would also accept that this love and affection is not ordinary, that this is unique love, that it is Godly love.

²²Tō indirect nāstik sē āstik hō gayā nā .

²²So, indirectly, he has become a theist from being an atheist, has he not?

²³Īśhvarīy pyār hai , tō vah kahā̃ sē āyā  ?

²³Since it is Godly love, where did it come from?

²⁴Kiraṇē̃ sūrya kō svataḥ hī siddh kartī haĩ .

²⁴The rays automatically prove the existence of the sun.

²⁵Īśhvarīy pyār , alaukik snēh , niḥsvārth snēh svataḥ hī dātā bāp kō siddha kartā hī hai .

²⁵Godly love, unique, spiritual love and altruistic love automatically prove the existence of the Father, the Bestower.

²⁶Indirect īśhvarīy snēh kē|K pyār dvārā snēh kē|K sāgar bāp sē sambandh juṭ jātā hai lēkin jāntē nahī̃ haĩ . ²⁷Kyōṅki bīj pahlē gupta rahtā hai , vr̥ikṣha spaṣhṭ dikhāī dētā hai .

²⁶Indirectly, because of the experience of Godly love, their relationship is forged with the Father, the Ocean of Love, but they don't know this because the Seed is at first incognito, and the tree is clearly visible.

²⁸Tō īśhvarīy snēh kā bīj sarv kō sahyōgī sō sahajyōgī , pratyakṣarūp mē̃ samay pramāṇ pratyakṣha kar rahā hai aur kartā rahēgā .

²⁷So, the seed of Godly love is revealing everyone as being co­operative and easy yogis in a practical way, according to the time and will continue to do so.

²⁹Tō sabhī nē īśhvarīy snēh kē|K bīj ḍālnē kī|key sēvā kī|key .

²⁸So, all of you did the service of sowing the seed of God's love.

³⁰Sahyōgī banānē kī|key śhubh bhāvnā aur śhubh kāmnā kē|K viśhēṣh dō pattē bhī pratyakṣha dēkhē .

²⁹You also practically saw the two special leaves ­ good wishes and pure feelings ­ that make them co­operative.

³¹Abhī yah tanā vr̥iddhi kō prāpt kartē pratyakṣhaphal dikhāyēgā .

³⁰Now, this trunk will grow and show the practical fruit.

³²Bāpdādā sarv bachchō̃ kē|K variety ( bhinn-bhinn ) prakār kī|key sēvā kō dēkh harṣhit hōtē haĩ .

³¹BapDada is pleased to see the variety of service of all the children.

³³Chāhē bhāṣhaṇ karnē vālē bachchē , chāhē sthūl sēvā karnē vālē bachchē - sarv kē|K sahyōg kī|key sēvā sē saphaltā kā phal prāpt hōtā hai .

³²Whether they are children who give lectures, children who do physical service, success in service is achieved with everyone's co­ operation.

³⁴Chāhē pahrā dēnē vālē hō̃ , chāhē bartan sambhālnē vālē hō̃ lēkin jaisē pāñch aṅguliyō̃ kē|K sahyōg sē kitnā bhī śhrēṣhṭh kārya , baṛā kārya sahaj hō jātā hai , aisē har ēk brāhmaṇ bachchō̃ kē|K sahyōg sē jitnā sōchā thā ki aisā hōgā , us sōchnē sē hajār guṇā jyādā sahaj kārya hō gayā .

³³Whether it is someone on guard duty or someone who looks after the dishes, with the co­ operation of all five fingers, no matter how big or how great a task may be, it is easily accomplished. ³⁴In the same way, with the co­operation of every Brahmin child, every task has turned out a thousand times easier than you had thought.

³⁵Yah kiskī kamāl hai  ?

³⁵Whose wonder is this?

³⁶Sabhī kī|key .

³⁶Everyone's.

³⁷Jō bhī kārya mē̃ sahyōgī banē - chāhē svachchhatā bhī rakhī , chāhē table ( mēj ) sāph kiyā lēkin sarv kē|K sahyōg kī|key result ( pariṇām ) saphaltā hai .

³⁷Whoever was co­operative in this task, whether you maintained cleanliness, whether you wiped the tables, the result of everyone's co­operation is success.

³⁸Yah saṅgaṭhan kī|key śhakti mahān hai .

³⁸The power of this gathering is great.

³⁹Bāpdādā dēkh rahē thē - na sirph madhuban mē̃ ānē vālē bachchē lēkin jō sākār mē̃ bhī nahī̃ thē , chārō̃ ōr kē|K brāhmaṇ bachchō̃ kī|key , chāhē dēśh , chāhē vidēśh - sabkē man kī|key śhubh-bhāvnā aur śhubh-kāmnā kā sahyōg rahā .

³⁹BapDada was seeing that it wasn't just the children who came to Madhuban, but even those who were not present here in the physical form, all the Brahmin children from everywhere, from this land and abroad, gave the co­operation of good wishes and pure feelings with their mind.

⁴⁰Yah sarv ātmāō̃ kī|key śhubh bhāvnā , śhubh kāmnā kā kilā ātmāō̃ kō parivartan kar lētā hai . ⁴¹Chāhē nimitt śhaktiyā̃ bhī rahī̃ , pāṇḍav bhī rahē .

⁴⁰This fortress of the good wishes and pure feelings of all the souls brings about transformation in souls, whether it is the Shaktis or the Pandavas who were instruments for this.

⁴²Nimitt sēvādhārī viśhēṣh her|har kārya mē̃ bantē hī haĩ lēkin vāyumaṇḍal kā kilā sarv kē|K sahyōg sē hī bantā hai .

⁴¹Of course special servers become instruments in every task, but the fortress of the atmosphere is only created with everyone's co­operation.

⁴³Nimitt bannē vālē bachchō̃ kō bhī bāpdādā mubārak dētē haĩ , lēkin sabsē jyādā mubārak sabhī bachchō̃ kō .

⁴²BapDada is congratulating the children who were the instruments, but most of all, He is congratulating everyone.

⁴⁴Bāp kō bachchē mubārak kyā dēgē . ⁴⁵Kyōṅki bāp tō avyakt hō gayā .

⁴³What congratulations would you children give to the father because he has become avyakt?

⁴⁶Vyakt mē̃ tō bachchō̃ kō nimitt banāyā .

⁴⁴He made you children the instruments in the physical form.

⁴⁷Isliē , bāpdādā sadā bachchō̃ kē|K hī gīt gātē haĩ .

⁴⁵This is why BapDada constantly sings songs of only you children.

⁴⁸Āp bāp kē|K gīt gāō , bāp āpkē gīt gāyē .

⁴⁶You sing the Father's song and the Father sings your songs.

⁴⁹Jō bhī kiyā , bahut achchhā kiyā .

⁴⁷Whatever you did, you did very well.

⁵⁰Bhāṣhaṇ karnē vālō̃ nē bhāṣhaṇ achchhē kiyē , stage sajānē vālō̃ nē stage achchhī sajāī aur viśhēṣh yōgyukt bhōjan banānē vālē , khilānē vālē , sabjī kāṭnē vālē rahē .

⁴⁸Those who gave lectures gave good lectures, those who decorated the stage decorated it well, and those who prepared the food, those who were serving the food and those who cut the vegetables were especially yogyukt.

⁵¹Pahlē foundation tō sabjī kaṭtī hai .

⁴⁹The first foundation is that of cutting the vegetables.

⁵²Sabjī nahī̃ kaṭē tō bhōjan kyā banēgā  ?

⁵⁰If the vegetables are not cut what food will be prepared?

⁵³Sab department vālē all-round ( sarv prakār kī|key ) sēvā kē nimitt rahē .

⁵¹Those from all departments were instruments for all­round service.

⁵⁴Sunāyā nā - agar saphāī vālē saphāī nahī̃ kartē tō bhī prabhāv nahī̃ paṛtā .

⁵²You were told that if those who maintain the cleanliness didn't keep everything clean, there wouldn't have been that impact.

⁵⁵Har ēk kā chēhrā īśhvarīy snēh sampann nahī̃ hōtā tō sēvā kī|key saphaltā kaisī hōtī .

⁵³If each one's face was not full of Godly love, then how could there have been success in service?

⁵⁶Sabhī nē jō bhī kārya kiyā , snēh bharkar kē|K kiyā .

⁵⁴Whatever work each one of you did, you did it filled with love.

⁵⁷Isliē , unhō̃ mē̃ bhī snēh kā bīj paṛā .

⁵⁵This is why the seed of love was sown in them.

⁵⁸Umaṅg-utsāh sē kiyā , isliē unhō̃ mē̃ bhī umaṅg-utsāh rahā .

⁵⁶You did it with zeal and enthusiasm and that is why others also had zeal and enthusiasm.

⁵⁹Anēktā hōtē bhī snēh kē|K sūtra kē|K kāraṇ ēktā kī|key hī bātē̃ kartē rahē .

⁵⁷While there was diversity, because of the thread of love, they only spoke of unity.

⁶⁰Yah vāyumaṇḍal kē|K chhatrachhāyā kī|key viśhēṣhtā rahī .

⁵⁸This was the speciality of the canopy of the atmosphere.

⁶¹Vāyumaṇḍal chhatrachhāyā ban jātā hai .

⁵⁹The atmosphere becomes a canopy of protection.

⁶²Tō chhatrachhāyā kē|K andar hōnē kē|K kāraṇ kaisē bhī saṅskār vālē snēh kē|K prabhāv mē̃ samāyē huē thē .

⁶⁰So because of being under the canopy of protection, no matter what type of sanskars they had, they were absorbed in the influence of love.

⁶³Samjhā  ?

⁶¹Do you understand?

⁶⁴Sabhī kī|key baṛē tē baṛī duty ( jimmēvārī ) thī .

⁶²All of you had the greatest of all duties (responsibilities).

⁶⁵Sabhī nē sēvā kī|key .

⁶³All of you did service.

⁶⁶Kitnā bhī vō aur kuchh bōlnē chāhē̃ , tō bhī bōl nahī̃ saktē vāyumaṇḍal kē|K kāraṇ .

⁶⁴No matter how much they wanted to speak of something else, they were unable to do so because of the atmosphere.

⁶⁷Man mē̃ kuchh sōchē̃ bhī lēkin mukh sē nikal nahī̃ saktā kyōṅki pratyakṣha āp sabkī jīvan kē|K parivartan kō dēkh unhō̃ mē̃ bhī parivartan kī|key prērṇā svataḥ hī ātī rahī .

⁶⁵Even if they thought something in their mind, they were unable to speak about it because on seeing the practical transformation in the lives of all of you, they also automatically continued to have the inspiration for transformation.

⁶⁸Pratyakṣha pramāṇ dēkhā nā .

⁶⁶You saw the practical proof, did you not?

⁶⁹Śhāstra pramāṇ sē bhī , sabsē baṛā pratyakṣha pramāṇ hai .

⁶⁷Even more than the proof of the scriptures is practical proof.

⁷⁰Pratyakṣha pramāṇ kē āgē aur sab pramāṇ samā jātē haĩ . ⁷¹Yah rahī sēvā kī|key result .

⁶⁸All the other types of proof become merged in front of practical proof.

⁷²Abhī bhī usī snēh kē|K sahyōg kī|key viśhēṣhtā sē aur samīp lātē rahē̃gē tō aur bhī sahyōg mē̃ āgē baṛhtē avyakt vāṇī 1987 69 jāyēṅgē . ⁷³Phir bhī pratyakṣhatā kā āvāj buland tabhī hōgā , jab sab sattāō̃ kā sahyōg hōgā . ⁷⁴Viśhēṣh sarv sattāyē̃ jab milkar ēk āvāj buland karē̃ , tab hī pratyakṣhatā kā pardā viśhva kē āgē khulēgā . ⁷⁵Vartamān samay jō sēvā kā plan banāyā hai , vah isliē hī banāyā hai nā .

⁶⁹This was the result of service.

⁷⁶Sabhī varg vālē arthāt sattā vālē samparka mē̃ , sahyōg mē̃ āyē̃ , snēh mē̃ āyē̃ tō phir sambandh mē̃ ākar sahajyōgī ban jāyēṅgē .

⁷⁰Even now, if you continue to bring them closer with the speciality of the co­operation of love, they will continue to move forward even more in their co­operation.

⁷⁷Agar kōī bhī sattā sahyōg mē̃ nahī̃ ātī hai tō sarv kē|K sahyōg kā jō kārya rakhā hai , vah saphal kaisē hōgā  ?

⁷¹Nevertheless, the sound of revelation will be heard loudly only when there is co­operation from all authorities.

⁷⁸Abhī foundation paṛā viśhēṣh sattā kā . ⁷⁹Dharm sattā sabsē baṛē tē baṛī sattā hai nā . ⁸⁰Us viśhēṣh sattā dvārā foundation ārambh huā .

⁷²Only when all the special authorities come together and speak out loudly in one voice, will the curtain of revelation open in front of the world.

⁸¹Snēh kā prabhāv dēkhā nā . ⁸²Vaisē lōg kyā kahtē thē ki - yah itnē sab ikaṭṭhē kaisē bulā rahē hō  ?

⁷³This is why the plans of service that you have made at present are for this purpose, is it not?

⁸³Yah lōg bhī sōchtē rahē nā . ⁸⁴Lēkin īśhvarīy snēh kā sūtra ēk thā , isliē , anēktā kē|K vichār hōtē huē bhī sahyōgī bannē kā vichār ēk hī rahā .

⁷⁴If the people of all the fields, that is, all the authorities, come into connection, co­operate and are loving, they will come into relationship and become easy yogis.

⁸⁵Aisē abhī sarv sattāō̃ kō sahyōgī banāō . ⁸⁶Ban bhī rahē haĩ lēkin aur bhī samīp , sahyōgī banātē chalō .

⁷⁵If even one authority does not co­operate, how will the task that you have undertaken of "Global co­operation" be successful?

⁸⁷Kyōṅki abhī golden jubilee ( svarṇ jayantī ) samāpt huī , tō abhī sē , aur pratyakṣhatā kē|K samay ā gayē .

⁷⁶Now the foundation of the special authorities has been laid. ⁷⁷The field of religion is the greatest authority, is it not?

⁸⁸Diamond jubilee arthāt pratyakṣhatā kā nārā buland karnā .

⁷⁸The foundation has now begun with that special authority.

⁸⁹Tō is varṣh sē pratyakṣhatā kā pardā abhī khulnē ārambh huā hai . ⁹⁰Ēk taraph vidēśh dvārā bhārat mē̃ pratyakṣhatā huī , dūsrē taraph nimitt mahāmaṇḍalēśhvarō̃ dvārā kārya kī|key śhrēṣhṭhatā kī|key saphaltā . ⁹¹Vidēśh mē̃ you|U . N . ( U . N . ) vālē nimitt banē , vē|way bhī viśhēṣh nāmīgrāmī aur bhārat mē̃ bhī nāmīgrāmī dharm sattā hai . ⁹²Tō dharm sattā vālō̃ dvārā dharm-ātmāō̃ kī|key pratyakṣhatā hō - yah hai pratyakṣhatā kā pardā khulnā ārambh hōnā .

⁷⁹You saw the influence of love, did you not?

⁹³Ajun khulnā ārambh huā hai .

⁸⁰What were people saying otherwise?

⁹⁴Abhī khulnē vālā hai . ⁹⁵Pūrā nahī̃ khulā hai , ārambh huā hai . ⁹⁶Vidēśh kē|K bachchē jō kārya kē nimitt banē , yah bhī viśhēṣh kārya rahā .

⁸¹How are you able to invite so many of them together (first conference of all the mahamandleshwars from India) here?

⁹⁷Pratyakṣhatā kē|K viśhēṣh kārya mē̃ is kārya kē|K kāraṇ nimitt ban gayē .

⁸²Those people were also wondering, were they not?

⁹⁸Tō bāpdādā vidēśh kē|K bachchō̃ kō is antim pratyakṣhatā kē|K hero part mē̃ nimitt bannē kē|K sēvā kī|key bhī viśhēṣh mubārak dē rahē haĩ .

⁸³However, there was one thread of God's love, and this is why even though they had diverse opinions, there was just the one thought of being co­operative.

⁹⁹Bhārat mē̃ halchal tō machā lī nā . ¹⁰⁰Sabkē kānō̃ tak āvāj gayā .

⁸⁴Similarly, make those of all professions co­operative in the same way.

¹⁰¹Yah vidēśh kā buland āvāj bhārat kē|K kumbhakaraṇō̃ kō jagānē kē nimitt tō ban gayā . ¹⁰²Lēkin abhī sirph āvāj gayā hai , abhī aur jagānā hai , uṭhānā hai . ¹⁰³Abhī sirph kān tak āvāj pahuñchā hai .

⁸⁵They are becoming that, but bring them even closer and make them co­operative more because now the Golden Jubilee has ended, and so you have come even closer to revelation now.

¹⁰⁴Sōyē huē kō agar kān mē̃ āvāj jātā hai tō thōṛā hiltā hai nā , halchal tō kartā hai nā .

⁸⁶The Diamond Jubilee means to make the sound of revelation be heard loudly.

¹⁰⁵Tō halchal paidā huī . ¹⁰⁶Halchal mē̃ thōṛē jāgē haĩ , samajhtē ki yah bhī kuchh haĩ .

⁸⁷So, from this year, the curtain of revelation has started to open.

¹⁰⁷Abhī jāgēṅgē tab jab aur jōr sē āvāj karē̃gē . ¹⁰⁸Abhī pahlē bhī thōṛā jōr sē huā . ¹⁰⁹Aisē hī kamāl tab hō jab sab sattā vālē ikaṭṭhē stage par snēh milan karē̃ .

⁸⁸On the one hand, there was the revelation in Bharat from the lands abroad, and on the other side, there was the success of the great task of the mahamandleshwars.

¹¹⁰Sab sattā kī|key ātmāō̃ dvārā īśhvarīy kārya kī|key pratyakṣhatā ārambh hō , tab pratyakṣhatā kā pardā pūrā khulēgā .

⁸⁹Abroad, the United Nations became the instrument, they are especially very well known and in Bharat, it is the authority of religion that is very well known.

¹¹¹Isliē , abhī jō programme banā rahē hō usmē̃ yah lakṣhya rakhā ki sab sattāō̃ kā snēh milan hō . ¹¹²Sab vargō̃ kā snēh milan tō hō saktā hai .

⁹⁰So, to bring about revelation of the dharam­atmas through the authority of religion is to begin to open the curtain of revelation.

¹¹³Jaisē sādhāraṇ sādhuō̃ kō bulātē tō kōī baṛī bāt nahī̃ , lēkin yah mahāmaṇḍalēśhvarō̃ kō bulāyā nā .

⁹¹As yet it has only just begun to open. ⁹²It is still to open.

¹¹⁴Aisē tō śhaṅkarāchārya kī|key bhī is saṅgaṭhan mē̃ aur hī śhōbhā hōtī .

⁹³It hasn't opened fully, it has only just begun to open.

¹¹⁵Lēkin ab uskā bhī bhāgya khul jāyēgā . ¹¹⁶Andar sē tō phir bhī sahyōgī hai .

⁹⁴The children abroad were instruments for that task; that was also a special task.

¹¹⁷Bachchō̃ nē mēhnat bhī achchhī kī|key . ¹¹⁸Lēkin phir bhī lōklāj tō rakhnī paṛtī hai .

⁹⁵In the special task of revelation, you became instruments for this task.

¹¹⁹Vah bhī din āyēgā jab sabhī sattā vālē mil karkē kahē̃gē ki śhrēṣhṭh sattā , īśhvarīy sattā , ādhyātmik sattā hai tō ēk paramātm-sattā hī hai .

⁹⁶BapDada is giving special congratulations to the children abroad for being the instruments to play the hero part in this final revelation.

¹²⁰Isliē lambē samay kā plan banāyā hai nā .

⁹⁷You created upheaval in Bharat, did you not?

¹²¹Itnā samay isliē milā hai ki sabhī kō snēh kē|K sūtra mē̃ bāndh samīp lāō .

⁹⁸The sound reached everyone's ears.

¹²²Yah snēh chumbak banēgā jō sab ēk sāth saṅgaṭhan rūp mē̃ bāp kī|key stage par pahũch jāē .

⁹⁹This sound from abroad at least became instrumental to awaken the Kumbhakarnas of Bharat.

¹²³Aisā plan banāyā hai nā  ? ¹²⁴Achchhā . ¹²⁵Sēvādhāriyō̃ kō sēvā kā pratyakṣhaphal bhī mil gayā .

¹⁰⁰However, as yet the sound has only just been heard; they still have to be awakened.

¹²⁶Nahī̃ tō , abhī number nayē bachchō̃ kā hai nā .

¹⁰¹You have to get them up.

¹²⁷Āp lōg tō milan manātē-manātē ab vānaprasth avasthā tak pahũchē hō .

¹⁰²The sound has only just reached their ears.

¹²⁸Abhī apnē chhōṭē bhāī-bahinō̃ kō turn dē rahē hō . ¹²⁹Svayã vānaprasthī banē tab aurō̃ kō chance diyā .

¹⁰³When a sound reaches someone who is sleeping, he stirs a little; there is a little movement.

¹³⁰Ichchhā tō sabkī baṛhtī hī jāyēgī .

¹⁰⁴So, the movement has been created.

¹³¹Sab kahē̃gē - abhī bhī milnē kā chance milnā chāhiē . ¹³²Jitnā milē̃gē , utnā aur ichchhā baṛhtī jāyēgī .

¹⁰⁵In the movement, they have awakened a little and they understand that you are something.

¹³³Phir kyā karē̃gē  ? ¹³⁴Aurō̃ kō chance dēnā bhī svayã tr̥ipti kā anubhav karnā hai .

¹⁰⁶They will now awaken when you make the sound even more loudly.

¹³⁵Kyōṅki purānē tō anubhavī haĩ , prāpti-svarūp haĩ .

¹⁰⁷The sound now has been a little louder than before.

¹³⁶Tō prāpti-svarūp ātmāyē̃ avyakt vāṇī 1987 71 sadā par kī|key śhubh bhāvnā rakhnē vālē , aurō̃ kō āgē rakhnē vālē hō .

¹⁰⁸In the same way, it will be a wonder when all the authorities have a sneh­milan together on the stage.

¹³⁷Yā samajhtē hō ham tō mil lēvē̃  ? ¹³⁸Ismē̃ bhī niḥsvārthī bannā hai . ¹³⁹Samajhdār hō . ¹⁴⁰Ādi , madhya , ant kō samajhnē vālē hō .

¹⁰⁹When the revelation of God's task begins through all the souls of all the authorities, then the curtain of revelation will open fully.

¹⁴¹Samay kō bhī samajhtē hō . ¹⁴²Prakr̥iti kē|K prabhāv kō bhī samajhtē hō . ¹⁴³Part kō bhī samajhtē hō . ¹⁴⁴Bāpdādā bhī sadā hī bachchō̃ sē milnē chāhtē haĩ .

¹¹⁰This is why you have to keep the aim in the programme that you are now making, that there should be a sneh­milan of all authorities.

¹⁴⁵Agar bachchē milnē chāhtē tō pahlē bāp chāhtā , tab bachchē bhī chāhtē .

¹¹¹A sneh­milan of all authorities can take place.

¹⁴⁶Lēkin bāp kō bhī samay kō , prakr̥iti kō dēkhnā tō paṛtā hai nā . ¹⁴⁷Jab is duniyā mē̃ ātē haĩ tō duniyā kī|key sab bātō̃ kō dēkhnā paṛtā hai .

¹¹²For instance, when you call the ordinary sages, that is not a big thing, but you called all the mahamandleshwars.

¹⁴⁸Jab insē dūr avyakt vatan mē̃ haĩ tō vahā̃ tō pānī kī|key , samay kī|key , rahnē ādi kī|key prōblam ( samasyā ) hī nahī̃ .

¹¹³In fact, there would have been greater splendour in this gathering had Shankaracharya come.

¹⁴⁹Gujarāt vālē samīp rahtē haĩ .

¹¹⁴But his fortune will also open now.

¹⁵⁰Tō iskā bhī phal milā hai nā .

¹¹⁵He is at least co­operative internally.

¹⁵¹Yah bhī gujarāt vālō̃ kī|key viśhēṣhtā hai , sadaiv ever ready rahtē haĩ .

¹¹⁶Children have worked very hard. ¹¹⁷However, he has to consider people's opinion.

¹⁵²‘ hā̃ jī ' kā pāṭh pakkā hai aur jahā̃ bhī rahnē kā sthān milē , tō rah bhī jātē haĩ . ¹⁵³Her|har paristhiti mē̃ khuśh rahnē kī|key bhī viśhēṣhtā hai . ¹⁵⁴Gujarāt mē̃ vr̥iddhi bhī achchhī hō rahī hai .

¹¹⁸That day will also come when those of all authorities together will say that the most elevated authority, the Godly authority, the spiritual authority is the authority of the one God.

¹⁵⁵Sēvā kā umaṅg - utsāh svayã kō bhī nirvighna banātā , dūsrō̃ kā bhī kalyāṇ kartā hai .

¹¹⁹This is why you have made a plan for a long period, have you not?

¹⁵⁶Sēvābhāv kī|key bhī saphaltā hai . ¹⁵⁷Sēvā-bhāv mē̃ agar aham-bhāv ā gayā tō uskō sēvā-bhāv nahī̃ kahē̃gē . ¹⁵⁸Sēvā-bhāv saphaltā dilātā hai .

¹²⁰You have been given all this time so that you can tie everyone in the thread of love and bring them close.

¹⁵⁹Aham-bhāv agar mix hōtā hai tō mēhnat bhī jyādā , samay bhī jyādā , phir bhī svayã kī|key santuṣhṭī nahī̃ hōtī .

¹²¹This love will become a magnet so that all of them together will come on to the Father's stage as a group.

¹⁶⁰Sēvābhāv vālē bachchē sadā svayã bhī āgē baṛhtē aur dūsrō̃ kō bhī āgē baṛhātē haĩ .

¹²²You have made such a plan, have you not? ¹²³Achcha.

¹⁶¹Sadā uṛtī kalā kā anubhav kartē haĩ . ¹⁶²Achchhī himmat vālē haĩ .

¹²⁴The servers have received the practical fruit of all the service you did.

¹⁶³Jahā̃ himmat hai vahā̃ bāpdādā bhī her|har samay kārya mē̃ madadgār haĩ .

¹²⁵Otherwise, it is now the turn of the new ones to meet Baba.

¹⁶⁴Mahārathī tō haĩ hī mahādānī . ¹⁶⁵Jō bhī mahārathī sēvā kē prati āyē haĩ , mahādānī vardānī hō nā  ?

¹²⁶All of you have now reached the stage of retirement whilst continuously celebrating meetings.

¹⁶⁶Aurō̃ kō chance dēnā - yah bhī mahādān , vardān hai .

¹²⁷You are now giving your younger brothers and sisters their turn.

¹⁶⁷Jaisā samay , vaisā part bajānē mē̃ bhī sab sikīladhē bachchē sadā hī sahyōgī rahē haĩ aur rahē̃gē . ¹⁶⁸Ichchhā tō hōgī kyōṅki yah śhubh ichchhā hai .

¹²⁸It is because you became those who are in the stage of retirement that you gave a chance to others.

¹⁶⁹Lēkin iskō samānē bhī jāntē haĩ . ¹⁷⁰Isliē sabhī sadā santuṣhṭ haĩ .

¹²⁹Of course everyone's desires will continue to increase.

¹⁷¹Bāpdādā bhī chāhtē haĩ ki ēk-ēk bachchē sē milan manāvē̃ aur samay kī|key sīmā bhī nahī̃ hōnī chāhiē .

¹³⁰Everyone will say that they should even now have a chance to meet Baba.

¹⁷²Lēkin āp lōgō̃ kī|key duniyā mē̃ yah sabhī sīmāē̃ dēkhnī paṛtī haĩ .

¹³¹The more you receive, the more your desire will increase.

¹⁷³Nahī̃ tō , ēk-ēk viśhēṣh ratan kī|key mahimā agar gāyē̃ tō kitnī baṛī hai . ¹⁷⁴Kam sē kam ēk-ēk bachchē kī|key viśhēṣhtā kā ēk-ēk gīt tō banā saktē haĩ .

¹³²What will you then do? ¹³³To give a chance to others means to experience the self to be fully satisfied because the older ones are experienced.

¹⁷⁵Lēkin … isliē kahtē haĩ vatan mē̃ āō jahā̃ kōī sīmā nahī̃ . ¹⁷⁶Achchhā . ¹⁷⁷Sadā īśhvarīy snēh mē̃ samāyē huē , sadā her|har second sarv kē|K sahyōgī bannē vālē , sadā pratyakṣhatā kē|K pardē kō haṭāē bāp kō viśhva kē āgē pratyakṣha karnē vālē , sadā sarv ātmāō̃ kō pratyakṣ-pramāṇ-svarūp ban ākarṣhit karnē vālē , sadā bāp aur sarv kē|K her|har kārya mē̃ sahyōgī ban ēk kā nām bālā karnē vālē , aisē viśhva kē|K iṣhṭ bachchō̃ kō , viśhva kē|K viśhēṣh bachchō̃ kō bāpdādā kā ati snēh sampann yādpyār . ¹⁷⁸Sāth-sāth sarv dēśh-vidēśh kē|K snēh sē bāp kē|K sāmnē pahuñchnē vālē sarv samīp bachchō̃ kō sēvā kī|key mubārak kē|K sāth-sāth bāpdādā kā viśhēṣh yādpyār svīkār hō .

¹³⁴You are the embodiment of attainments.

¹⁷⁹Mukhya bhāiyō̃ kē sāth avyakt bāpdādā kī|key mulākāt ¹⁸⁰Pāṇḍavō̃ kī|key vijay sadā gāī huī hai . ¹⁸¹Pāṇḍavō̃ kē|K mastak par sadā vijay kā tilak hai hī hai .

¹³⁵Souls who are the embodiment of attainments are those who have good wishes for everyone, the ones who keep others in front.

¹⁸²Pāṇḍavō̃ kō hī vijayī pāṇḍav kahtē haĩ .

¹³⁶Or, do you feel that you should also meet now?

¹⁸³Sva par vijay , sēvā mē̃ vijay .

¹³⁷You have to be altruistic in this too.

¹⁸⁴Tō double vijay kā tilak hai nā .

¹³⁸You are sensible.

¹⁸⁵Bāpdādā jab mahāvīr pāṇḍavō̃ kō dēkhtē haĩ tō sadaiv mastak par double vijay kā tilak dēkhtē haĩ .

¹³⁹You are those who understand the beginning, the middle and the end. ¹⁴⁰You also understand the time.

¹⁸⁶Yahī pāṇḍavō̃ kī|key viśhēṣhtā her|har kalp kī|key gāī huī hai .

¹⁴¹You understand the influence of matter.

¹⁸⁷Yah amiṭ yādgār hai .

¹⁴²You also understand your part.

¹⁸⁸Tō yādgār sē prasiddh huī ātmāyē̃ hō .

¹⁴³BapDada too always wants to meet you children.

¹⁸⁹Śhaktiyā̃ apnī sēvā kī|key stage par haĩ lēkin pāṇḍavō̃ kī|key viśhēṣhtā apnī hai . ¹⁹⁰Pāṇḍavō̃ kī|key viśhēṣhtā - sadā hī sēvā mē̃ unnati kā sūrya uday karnā .

¹⁴⁴If the children want to meet, it is because the Father wants to meet you first, and this is why you children also want to meet.

¹⁹¹Sēvā kī|key viśhēṣhtā kā śr̥ṅgār pāṇḍav haĩ .

¹⁴⁵However, the Father also has to consider the time and matter.

¹⁹²Śhaktiyā̃ sahyōgī haĩ lēkin nimitt unnati kē|K ādhār pāṇḍav haĩ .

¹⁴⁶When He comes into this world, He has to consider everything of this world.

¹⁹³Isliē , pāṇḍavō̃ kī|key viśhēṣhtā varṇan karnē baiṭhē̃ tō pūrī murlī chal jāē .

¹⁴⁷When He is far from here, then there, in the subtle region, there is no problem of water, time, or accommodation.

¹⁹⁴Pāṇḍav sadā hī prasiddh haĩ .

¹⁴⁸Those from Gujarat live close.

¹⁹⁵Bhakti mē̃ bhī kōī pūjā hōtī hai tō pahlē gaṇēśh kī|key pūjā kartē haĩ nā .

¹⁴⁹So you have also received the fruit of that, have you not?

¹⁹⁶Sākār mē̃ bāpdādā nē iskō ( Jagdīśh bhāī kō ) yah ṭāīṭal diyā .

¹⁵⁰It is a speciality of those from Gujurat that they always remain ever­ready.

¹⁹⁷Tō yah ṭāīṭal kam|cum nahī̃ hai . ¹⁹⁸Binā gaṇēśh kē|K yānī pāṇḍavō̃ kē|K pūjā śhurū nahī̃ hōtī . ¹⁹⁹Śhaktiyō̃ kē|K sahyōg kē|K binā pāṇḍav nahī̃ , pāṇḍavō̃ kē|K sēvā kī|key unnati kē|K purūṣhārth kē|K binā śhaktiyō̃ kē|K sēvā kī|key vijay nahī̃ .

¹⁵¹You have made the lesson of "Ha ji" (Yes indeed) very firm, and you stay wherever you are given a place to stay. ¹⁵²You also have the speciality of remaining happy in all circumstances.

²⁰⁰Dōnō̃ hī ēk dō kē|K sāthī haĩ .

¹⁵³There is good growth in Gujarat.

²⁰¹Pāṇḍavō̃ kō sadaiv dil sē brahmā kē|K hamśharīk sāthī kahtē haĩ . ²⁰²Tō brahmā bāp kē|K ham sāthī haĩ  ! ²⁰³Kitnī kamāl hai  !

¹⁵⁴The enthusiasm for service makes you free from obstacles and also brings benefit to others.

²⁰⁴Śhaktiyō̃ kō āgē rakhnā - yah bhī pāṇḍavō̃ kī|key kamāl hai .

¹⁵⁵There is also success in having the feeling to serve.

²⁰⁵Agar pāṇḍav śhaktiyō̃ kō āgē na rakhē̃ tō śhaktiyā̃ kyā karēgī  ? ²⁰⁶Yah pāṇḍavō̃ kī|key viśhēṣhtā hai .

¹⁵⁶If the feeling of "I" is mixed in service, than that would not be called the intention to serve.

²⁰⁷Samay pramāṇ śhaktiyō̃ kō āgē rakhnā hī paṛtā hai .

¹⁵⁷The feeling to serve brings success.

²⁰⁸Pāṇḍav sahyōgī ban āgē rakhtē haĩ , tab śhaktiyō̃ kī|key mahimā hōtī hai  ! ²⁰⁹Pāṇḍav kōī kam|cum nahī̃ haĩ .

¹⁵⁸If the feeling of "I" is mixed, then it requires more labour, more time, and even then the self is not content.

²¹⁰Sirph kahī̃-kahī̃ śhaktiyō̃ kā nām pratyakṣha hō jātā hai , pāṇḍavō̃ kā gupta hō jātā hai . ²¹¹Vaisē bāp bhī gupta hai .

¹⁵⁹Children who have the intention to serve, themselves move forward and also enable others to move forward.

²¹²Nām tō bachchō̃ kā hōtā , bāp kā kahā̃ hōtā hai .

¹⁶⁰You constantly experience the flying stage.

²¹³Tō pāṇḍav sadā vijay kē|K tilakdhārī hō .

¹⁶¹You have good courage.

²¹⁴Pāṇḍavō̃ kē āgē title hai - ‘ vijayī pāṇḍav ' .

¹⁶²Where there is courage, BapDada always helps in every task.

²¹⁵Sabhī nē bahut achchhā kiyā .

¹⁶³The maharathis are the great donors anyway.

²¹⁶Jaisē bāpdādā chāhtē haĩ - pyār-pyār sē phū̃k bhī lagāō aur apnā kārya bhī kar lō , aisē kiyā . ²¹⁷Achchhī sēvā huī .

¹⁶⁴The maharathis who have come for service, are you all great donors and bestowers of blessings?

²¹⁸Achchhā . ²¹⁹Āndhra pradēśh group sē bāpdādā kī|key mulākāt

¹⁶⁵To give others a chance is also a great donation, a blessing.

²²⁰Sabhī apnē kō śhrēṣhṭh bhāgyavān ātmā samajhtē hō  ? ²²¹Sadā her|har kadam mē̃ āgē baṛhtē jā rahē hō  ? ²²²Kyōṅki jab bāp kē|K ban gayē tō pūrā adhikār prāpt karnā bachchō̃ kā pahlā karttavya hai .

¹⁶⁶All the long­lost and now­found children are always co­operative in playing their part according to the time, and will continue to remain so. ¹⁶⁷Of course, there will be the desire because this is a pure desire.

²²³Sampann bannā arthāt sampūrṇ adhikār prāpt karnā .

¹⁶⁸However, you also know how to merge it.

²²⁴Aisē svayã kō sampann anubhav kartē hō  ?

¹⁶⁹This is why all of you are always content.

²²⁵Jab bhāgyavidhātā bhāgya bāṇṭ rahē haĩ , tō pūrā bhāgya lēnā chāhiē nā .

¹⁷⁰BapDada too wants to celebrate a meeting with every child and for there to be no limitations of time.

²²⁶Tō thōṛē mē̃ rājī hōnē vālē hō yā pūrā lēnē vālē hō  ? ²²⁷Bachchē arthāt pūrā adhikār lēnē vālē .

¹⁷¹However, all these limitations have to be considered in the world of you people.

²²⁸Ham kalp-kalp kē|K adhikārī haĩ - yah smr̥iti sadā samarth banātē huē āgē baṛhātī rahēgī .

¹⁷²Otherwise, if BapDada were to sing praise of each special jewel, it would be so high.

²²⁹Yah naī bāt nahī̃ kar rahē hō , yah prāpt huā adhikār phir sē prāpt kar rahē hō .

¹⁷³At least one song of each child's specialities can be composed, however….

²³⁰Naī bāt nahī̃ hai . ²³¹Kaī bār milē haĩ aur anēk bār āgē bhī miltē rahē̃gē .

¹⁷⁴This is why Baba asks you to go to the subtle region where there are no limitations.

²³²Ādi , madhya , ant tīnō̃ kālō̃ kō jānnē vālē haĩ - yah naśhā sadā rahtā hai  ? ²³³Jō bhī prāpti hō rahī hai vah sadā hai , avināśhī hai - yah niśhchay aur naśhā hō tō isī ādhār sē uṛtī kalā mē̃ uṛtē rahē̃gē . ²³⁴Achchhā . ²³⁵Jaisē bāp gyān kā sāgar hai , aisē master gyān kē|K sāgar ban sadā aurō̃ kō bhī gyān dān dētē rahtē hō nā .

¹⁷⁵To all the children merged in God's love, to those who are co­operative with everyone at every second, to those who remove the curtain of revelation and reveal the Father in front of the world, to all the souls who become the image of attraction and become the embodiment that gives the practical proof, to those who are always co­operative in the Father's and everyone's task and who glorify the name of One, to such children who are the special deities of the world, to the special children of the world, BapDada's deep love and remembrance.

²³⁶Gyān kā kitnā śhrēṣhṭh khazānā milā hai . ²³⁷Aisā śhrēṣhṭh khazānā is samay aur kisī ātmāō̃ kē pās hai nahī̃ . ²³⁸Tō āp bhāgyavān ban gayē nā . ²³⁹Sadā apnē is śhrēṣhṭh bhāgya kō smr̥iti mē̃ rakh āgē baṛhtē chalō .

¹⁷⁶Together with that, to all the children from this land and abroad who are close and who come in front of the Father with love, accept congratulations for your service and also special love and remembrance from BapDada.

²⁴⁰Yād kē|K anubhav sē aurō̃ kī|key bhī sēvā kar aurō̃ kō bhī āp samān bhāgyavān banātē chalō .

¹⁷⁷Blessing: May you be a gyani soul and make all three, your speaking, thinking and doing, equal.

²⁴¹Kyōṅki brāhmaṇ jīvan kā lakṣhya hī hai - sēvādhārī ban sēvā karnā .

¹⁷⁸Now, the time to go into the stage of retirement is coming close.

²⁴²Jitnī sēvā karē̃gē utnī khuśhī baṛhtī jāyēgī . ²⁴³Kabhī kōī duḥkh kī|key lahar tō nahī̃ ātī hai  ? ²⁴⁴Sukhdātā kē|K bachchē ban gayē tō kabhī bhī duḥkh kī|key lahar ā nahī̃ saktī . ²⁴⁵Sadaiv yah yād rakhō ki ham sukh kē|K sāgar kē|K bachchē haĩ .

¹⁷⁹Therefore, finish all the weaknesses of the consciousness of "mine" and all the games of waste and make your thinking, speaking and doing equal and only then will you be called an embodiment of knowledge.

²⁴⁶Sukh kē|K sāgar kē|K bachchō̃ kē pās duḥkh ā nahī̃ saktā . ²⁴⁷Sadā mahādānī ban jō bhī khazānē milē haĩ , unkā dān kartē rahō .

¹⁸⁰Every action, sanskar, virtue and task of those who are such gyani souls, the embodiment of knowledge, are as powerful as the Father's.

²⁴⁸Kyōṅki yah khazānē jitnā dān karē̃gē utnā aur bhī baṛhtē jāyēṅgē .

¹⁸¹They can never play the useless games of waste.

²⁴⁹Vō khazānē dān karnē sē kam hōtē haĩ lēkin yah baṛhtē haĩ .

¹⁸²They would always remain busy in the games of a meeting with God.

²⁵⁰Tō mahādānī bannā arthāt dēnā nahī̃ balki aur bhī bharnā .

¹⁸³They will celebrate a meeting with the one Father and make others equal to the Father.

²⁵¹Tō sadā apnē kō aisē padmō̃ kī|key kamāī jamā karnē vālī viśhēṣh ātmā samajhkar chalō .

¹⁸⁴Slogan: Enthusiasm for service makes all the little illnesses become merged.

²⁵²Achchhā .

¹⁸⁵* * * O M S H A N T I* * *