Avyakt murli for Monday 5 October 1987

⁰> ¹05-10-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 05-10-87 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ jīvan kā sukh - ‘ santuṣhṭatā ' va ‘ prasannatā '

¹The happiness, contentment and satisfaction of Brahmin life

³Santuṣhṭatā aur prasannatā kā khazānā dēnē vālē , vidhātā , vardātā bāpdādā bōlē ⁴Āj bāpdādā chārō̃ ōr kē|K apnē ati lāḍlē , sikīladhē brāhmaṇ bachchō̃ mē̃ sē viśhēṣh brāhmaṇ jīvan kī|key viśhēṣhtā sampann bachchō̃ kō dēkh rahē haĩ .

²Today, out of all His extremely beloved, long­lost and now­found Brahmin children, BapDada is looking at the children who are filled with the speciality of Brahmin life.

⁵Āj amr̥itvēlē bāpdādā sarv brāhmaṇ kul bachchō̃ mē̃ sē un viśhēṣh ātmāō̃ kō chun rahē thē jō sadā santuṣhṭatā dvārā svayã bhī sadā santuṣhṭ rahē haĩ aur aurō̃ kō bhī santuṣhṭatā kī|key anubhūti apnī dr̥iṣhṭi , vr̥itti aur kr̥iti dvārā sadā karātē āyē haĩ .

³Today, at amrit vela, out of all the children who are the decoration of the Brahmin clan, BapDada was selecting those special souls who have contentment, those who have always been content themselves, and who have always continued to give others the experience of contentment through their vision, attitude and actions.

⁶Tō āj aisī santuṣhṭamaṇiyō̃ kī|key mālā pirō rahē thē jō sadā saṅkalp mē̃ , bōl mē̃ , saṅgaṭhan kē|K sambandh-sampark mē̃ , karma mē̃ santuṣhṭatā kē|K golden puṣhp bāpdādā dvārā apnē ūpar barsānē kā anubhav kartē aur sarv prati santuṣhṭatā kē|K golden puṣhpō̃ kī|key varṣhā sadā kartē rahtē haĩ .

⁴So, today, BapDada was threading the garland with such jewels of contentment who constantly experience themselves being showered with golden flowers of contentment from BapDada in their every thought and word, in their relationship and connection with those in the gathering and in their every action. ⁵They also constantly shower others with golden flowers of contentment.

⁷Aisī santuṣhṭ ātmāyē̃ chārō̃ ōr mē̃ sē kōī-kōī najar āī|eye|I .

⁶Out of all the souls everywhere, only a few such contented souls were visible.

⁸Mālā baṛī nahī̃ banī , chhōṭī-sī mālā banī .

⁷The garland that was prepared was not big; it was a small garland.

⁹Bāpdādā bārabār santuṣhṭamaṇiyō̃ kī|key mālā kō dēkh harṣhit hō rahē thē . ¹⁰Kyōṅki aisī santuṣhṭamaṇiyā̃ hī bāpdādā kē|K galē kā hār bantī haĩ , rājya adhikārī bantī haĩ aur bhaktō̃ kē|K simraṇ kī|key mālā bantī haĩ .

⁸While repeatedly looking at the garland of the jewels of contentment BapDada was pleased because only such jewels of contentment become the garland around BapDada's neck. ⁹They claim a right to the kingdom and also become the beads of the rosary that the devotees turn.

¹¹Bāpdādā aur bachchō̃ kō bhī dēkh rahē thē jō kabhī santuṣhṭ aur kabhī asantuṣhṭ kē|K saṅkalp-mātra chhāyā kē|K andar ā jātē haĩ aur phir nikal ātē haĩ , phans nahī̃ jātē .

¹⁰BapDada was also looking at the other children who are sometimes content and sometimes come under the shadow of the slightest thought of discontentment and then move away from it; they don't become trapped.

¹²Tīsrē bachchē kabhī saṅkalp kī|key asantuṣhṭatā , kabhī svayã kī|key svayã sē asantuṣhṭatā , kabhī paristhitiyō̃ dvārā asantuṣhṭatā , kabhī svayã kī|key halchal dvārā asantuṣhṭatā aur kabhī chhōṭī-baṛī bātō̃ sē asantuṣhṭatā - isī chakra mē̃ chaltē aur nikaltē aur phir phanstē rahtē .

¹¹The third type of children sometimes have discontentment in their thoughts; they are sometimes discontent with themselves, sometimes discontent with adverse situations, sometimes discontent because of their own fluctuation and sometimes discontent with big and small situations. ¹²They become caught up in this cycle, then become free from it and then become trapped again.

¹³Aisī mālā bhī dēkhī .

¹³Baba even saw such a garland.

¹⁴Tō tīn mālāyē̃ taiyār huī .

¹⁴So, three garlands were prepared.

¹⁵Maṇiyā̃ tō sabhī haĩ lēkin santuṣṭ-maṇiyō̃ kī|key jhalak aur dūsrē dō prakār kē|K maṇiyō̃ kī|key jhalak kyā hōgī , yah tō āp bhī jān saktē hō .

¹⁵All are jewels, but you can also understand what the sparkle would be of those who are jewels of contentment and what it would be of those who are the other two types of jewel.

¹⁶Brahmā bāp bār-bār tīnō̃ mālāō̃ kō dēkhtē huē harṣhit bhī hō rahē thē , sāth-sāth prayatna kar rahē thē ki dūsrē number kī|key mālā kī|key maṇiyā̃ pahlī mālā mē̃ ā jāē̃ .

¹⁶While repeatedly looking at the garlands, Father Brahma was pleased and, at the same time, was trying to bring the jewels of the second number garland into the first number garland.

¹⁷Rūh-rūhān chal rahī thī . ¹⁸Kyōṅki dūsrī mālā kī|key kōī-kōī maṇi bahut thōṛī-sī asantuṣhṭatā kī|key chāyā-mātra kē|K kāraṇ pahlī mālā sē vañchit rah gayī hai , iskō parivartan kar kaisē bhī pahlī mālā mē̃ lāvē̃ .

¹⁷A heart­to­heart conversation was taking place because some beads of the second garland were deprived of being in the first garland due to a slight shadow of discontentment, and they had to be transformed and somehow brought into the first garland.

¹⁹Ēk-ēk kē|K guṇ , viśhēṣhatāyē̃ , sēvā - sabkō sāmnē lātē bār-bār yahī bōlē ki iskō pahlī mālā mē̃ kar lē̃ .

¹⁸Whilst keeping in front each one's virtues, specialities and service, he repeatedly said only one thing: Let us bring this one into the first garland.

²⁰Aisī 25-30 kē|K karīb maṇiyā̃ thī jinkē ūpar brahmā bāp kī|key viśhēṣh rūh-rūhān chal rahī thī .

¹⁹There were about 25 to 30 such jewels about whom Father Brahma was having a special heart­to­heart conversation.

²¹Brahmā bāp bōlē - pahlē number mālā mē̃ in maṇiyō̃ kō bhī ḍālnā chāhiē .

²⁰Father Brahma said: These beads should also be put in the number one garland.

²²Lēkin phir svayã hī muskarātē huē yahī bōlē ki bāp inhō̃ kō avaśhya pahlī mē̃ lākar hī dikhāyēṅgē .

²¹However, he then smiled and said that the Father will definitely bring them into the first garland.

²³Tō aisī viśhēṣh maṇiyā̃ bhī thī .

²²There were also such special jewels.

²⁴Aisē rūh-rūhān chaltē huē ēk bāt nikalī ki asantuṣhṭatā kā viśhēṣh kāraṇ kyā hai  ?

²³While such a heart­to­heart conversation was taking place, one thing emerged as to the reason for discontentment.

²⁵Jabki saṅgamyug kā viśhēṣh vardān santuṣhṭatā hai , phir bhī vardātā sē vardān prāpt vardānī ātmāyē̃ dūsrē number kī|key mālā mē̃ kyō̃ ātī  ?

²⁴Since the special blessing of the confluence age is contentment, why do souls who have attained this blessing from the Bestower of Blessings come into the second garland?

²⁶Santuṣhṭatā kā bīj sarv prāptiyā̃ haĩ .

²⁵The seed of contentment is to have all attainments.

²⁷Asantuṣhṭatā kā bīj sthūl vā sūkṣhma aprāpti hai .

²⁶The seed of discontentment is a lack of physical or subtle attainment.

²⁸Jab brāhmaṇō̃ kā gāyan hai - ‘ aprāpta nahī̃ kōī vastu brāhmaṇō̃ kē|K khazānē mē̃ athavā brāhmaṇō̃ kē|K jīvan mē̃ ' , phir asantuṣhṭatā kyō̃  ?

²⁷Since it is remembered of Brahmins that nothing is lacking in the treasure­store or the lives of Brahmins, then why is there discontentment?

²⁹Kyā vardātā nē vardān dēnē mē̃ antar rakhā vā lēnē vālō̃ nē antar kar liyā , kyā huā  ?

²⁸Is it that the Bestower of Blessings has made a difference in giving blessings or have those who have been given the blessings made a difference in taking them?

³⁰Jab vardātā , dātā kē|K bhaṇḍār bharpūr haĩ , itnē bharpūr haĩ jō āpkē arthāt śhrēṣhṭh nimitt ātmāō̃ kē|K jō bahutkāl kē|K brahmākumār-brahmākumārī ban gayē , unhō̃ kī|key 21 janmō̃ kī|key vaṅśhāvalī aur phir unkē bhakta , bhaktō̃ kī|key bhī vaṅśhāvalī , vō bhī un prāptiyō̃ kē|K ādhār par chaltē rahē̃gē .

²⁹What happened? ³⁰The treasure­ store of the Bestower of Blessings and the Bestower is full. ³¹It is so full that your dynasty lasts for 21 births, that is, the dynasty of the elevated instrument souls who have become BKs over a long period of time, and also the dynasty of the devotees continue to move on the basis of these attainments.

³¹Itnī baṛī prāpti , phir bhī asantuṣhṭatā kyō̃  ?

³²When there is such great attainment, why would there be discontentment?

³²Akhuṭ khazānā sabhī kō prāpt hai - ēk hī dvārā , ēk hī jaisā , ēk hī samay , ēk hī vidhi sē .

³³Everyone has attained the same limitless treasures from the One, at the same time and through the same method.

³³Lēkin prāpt huē khazānē kō her|har samay kārya mē̃ nahī̃ lagātē arthāt smr̥iti mē̃ nahī̃ rakhtē .

³⁴However, you don't use at all times the treasures you have attained, that is, you don't keep them in your awareness.

³⁴Mukh sē khuśh hōtē haĩ lēkin dil sē khuśh nahī̃ hōtē .

³⁵You become happy speaking about them, but you are not happy in your heart.

³⁵Dimāg kī|key khuśhī hai , dil kī|key khuśhī nahī̃ , kāraṇ  ?

³⁶There is happiness intellectually, but not in the heart.

³⁶Prāptiyō̃ kē|K khazānō̃ kō smr̥itisvarūp ban kārya mē̃ nahī̃ lagātē .

³⁷What is the reason? ³⁸You don't use the treasures of attainment as an embodiment of that awareness.

³⁷Smr̥iti rahtī hai lēkin smr̥itisvarūp mē̃ nahī̃ ātē .

³⁹You are aware of them, but you don't become an embodiment of that awareness.

³⁸Prāpti bēhad kī hai lēkin unkō kahā̃-kahā̃ had kī|key prāpti mē̃ parivartan kar lētē hō . ³⁹Is kāraṇ had arthāt alpkāl kī|key prāpti kī|key ichchhā , bēhad kī|key prāpti kē|K phalsvarūp jō sadā santuṣhṭatā kī|key anubhūti hō , ussē vañchit kar dētī hai .

⁴⁰The attainment is unlimited but you sometimes make it limited, and, because of this, the desire for some limited attainment deprives you of the experience of constant contentment, which is the result of unlimited attainment.

⁴⁰Had kī|key prāpti dilō̃ mē̃ had ḍāl dētī hai .

⁴¹Limited attainment puts limitations on your heart.

⁴¹Isliē asantuṣhṭatā kī|key anubhūti hōtī hai .

⁴²This is why there is the experience of discontentment.

⁴²Sēvā mē̃ had ḍāl dētē haĩ . ⁴³Kyōṅki had kī|key ichchhā kā phal man ichchhit phal nahī̃ prāpt hōtā .

⁴³You then bring limitations into service because the fruit of limited desires is that you don't attain the fruit you want.

⁴⁴Had kī|key ichchhāō̃ kā phal alpkāl kī|key pūrti vālā hōtā hai .

⁴⁴The fruit of limited desires only brings fulfillment for a temporary period.

⁴⁵Isliē abhī-abhī santuṣhṭatā , abhī-abhī asantuṣhṭatā hō jātī hai .

⁴⁵This is why there is sometimes contentment and at other times discontentment.

⁴⁶Had , bēhad kā naśhā anubhav karānē nahī̃ dētā .

⁴⁶Limitations do not allow you to experience unlimited intoxication.

⁴⁷Isliē , viśhēṣh check karō ki man kī|key arthāt svayã kī|key santuṣhṭatā , sarv kī|key santuṣhṭatā anubhav hōtī hai  ?

⁴⁷Therefore, especially check whether you have contentment of the mind, that is, contentment within the self and contentment with others.

⁴⁸Santuṣhṭatā kī|key niśhānī - vah man sē , dil sē , sarv sē , bāp sē , drama sē santuṣhṭ hōṅgē  ; unkē man aur tan mē̃ sadā prasannatā kī|key lahar dikhāī dēgī .

⁴⁸The sign of contentment is that they will be content in their mind, in their heart, with everyone, with the Father and with the drama.

⁴⁹Chāhē kōī bhī paristhiti ā jāē , chāhē kōī ātmā hisāb-kitāb chuktū karnē vālī sāmnā karnē bhī ātī rahē , chāhē śharīr kā karm-bhōg sāmnā karnē ātā rahē lēkin had kī|key kāmnā sē mukt ātmā santuṣhṭatā kē|K kāraṇ sadā prasannatā kī|key jhalak mē̃ chamaktā huā sitārā dikhāī dēgī . ⁵⁰Prasannchitt kabhī kōī bāt mē̃ praśhnachitta nahī̃ hōṅgē . ⁵¹Praśhna haĩ tō prasann nahī̃ . ⁵²Prasannchitt kī|key niśhānī - vah sadā niḥsvārthī aur sadā sabhī kō nirdōṣh anubhav karēgā  ; kisī aur kē ūpar dōṣh nahī̃ rakhēgā - na bhāgyavidhātā kē ūpar ki mērā bhāgya aisā banāyā , na drama par ki mērā drama mē̃ hī part aisā hai , na vyakti par ki iskā svabhāv-sanskār aisā hai , na prakr̥iti kē ūpar ki prakr̥iti kā vāyumaṇḍal aisā hai , na śharīr kē|K hisābakitāb par ki mērā śharīr hī aisā hai .

⁴⁹Waves of satisfaction will also be visible in their mind and body, regardless of whether any adverse situation arises, whether any souls come to oppose them to settle their karmic accounts, whether the physical suffering of karma comes to the body.

⁵³Prasannchitt arthāt sadā niḥsvārth , nirdōṣh vr̥itti-dr̥iṣhṭi vālē . ⁵⁴Tō saṅgamyug kī|key viśhēṣhtā ‘ santuṣhṭatā ' hai aur santuṣhṭatā kī|key niśhānī ‘ prasannatā ' hai .

⁵⁰Because a soul who is free from limited desires is content, he will be visible as a star sparkling with the sparkle of satisfaction. ⁵¹Those who are satisfied will never ask questions in any situation.

⁵⁵Yah hai brāhmaṇ jīvan kī|key viśhēṣh prāpti .

⁵²When they are satisfied, they have no questions.

⁵⁶Santuṣhṭatā nahī̃ , prasannatā nahī̃ tō brāhmaṇ bannē kā lābh nahī̃ liyā . ⁵⁷Brāhmaṇ jīvan kā sukh hai hī santuṣhṭatā , prasannatā .

⁵³The sign of those who are satisfied is that they are always altruistic and always experience everyone to be blameless. ⁵⁴They do not blame anyone.

⁵⁸Brāhmaṇ jīvan banī aur uskā sukh nahī̃ liyā tō nāmdhārī brāhmaṇ huē vā prāpti svarūp brāhmaṇ huē  ? ⁵⁹Tō bāpdādā sabhī brāhmaṇ bachchō̃ kō yahī smr̥iti dilā rahē haĩ - brāhmaṇ banē , ahō bhāgya  ! ⁶⁰Lēkin brāhmaṇ jīvan kā varsā , property ‘ santuṣhṭatā ' hai . ⁶¹Aur brāhmaṇ jīvan kī|key parsanalṭī ( P e r s o n a l i t y ) ‘ prasannatā ' hai .

⁵⁵They do not blame the Bestower of Fortune that He created such a fortune for them; they do not blame the drama that such is their part in the drama; they do not blame any person that his nature and sanskars are like that; they do not blame nature that the atmosphere is like that; they do not blame their body that their body is like that.

⁶²Is anubhav sē kabhī vañchit nahī̃ rahnā . ⁶³Adhikārī hō . ⁶⁴Jab dātā , vardātā khulī dil sē prāptiyō̃ kā khazānā dē rahē haĩ , dē diyā hai tō khūb apnī property aur parsanalṭī kō anubhav mē̃ lāō , aurō̃ kō bhī anubhavī banāō . ⁶⁵Samjhā  ?

⁵⁶To be satisfied means to be constantly altruistic and to have an attitude and vision that are free from blaming anyone. ⁵⁷So, the speciality of the confluence age is contentment and the sign of contentment is satisfaction.

⁶⁶Har ēk apnē sē pūchhē ki maĩ kis number kī|key mālā mē̃ hū̃  ?

⁵⁸This is the special attainment of Brahmin life.

⁶⁷Mālā mē̃ tō hai hī lēkin kis number kī|key mālā mē̃ hū̃ .

⁵⁹If there isn't contentment and satisfaction, then you haven't taken the benefit of Brahmin life.

⁶⁸Achchhā . ⁶⁹Āj rājasthān aur you|U . pī|P . group hai .

⁶⁰The happiness of Brahmin life is contentment and satisfaction.

⁷⁰Rājasthān arthāt rājāī saṅskār vālē , her|har saṅkalp mē̃ , svarūp mē̃ rājāī saṅskār practical mē̃ lānē vālē arthāt pratyakṣha dikhānē vālē .

⁶¹If you lead a Brahmin life and do not experience the happiness of that, then, are you only a Brahmin in name or are you a Brahmin who is an embodiment of attainment?

⁷¹Iskō kahtē haĩ rājasthān nivāsī . ⁷²Aisē hō nā  ? ⁷³Kabhī prajā tō nahī̃ ban jātē hō nā  ?

⁶²So, BapDada is reminding all Brahmin children: You have become Brahmins and that is great fortune.

⁷⁴Agar vaśhībhūt hō gayē tō prajā kahē̃gē , mālik haĩ tō rājā . ⁷⁵Aisē nahī̃ ki kabhī rājā , kabhī prajā . ⁷⁶Nahī̃ .

⁶³However, the inheritance and property of Brahmin life is contentment and the personality of Brahmin life is satisfaction.

⁷⁷Sadā rājāī saṅskār svataḥ hī smr̥iti-svarūp mē̃ hō̃ .

⁶⁴Never remain deprived of this experience.

⁷⁸Aisē rājasthān nivāsī bachchō̃ kā mahattva bhī hai .

⁶⁵You have a right to it.

⁷⁹Rājā kō sadaiv sabhī ūñchī najar sē dēkhē̃gē aur sthān bhī rājā kō ū̃chā dēgē . ⁸⁰Rājā sadaiv takht par baiṭhēgā , prajā sadaiv nīchē . ⁸¹Tō rājasthān kē|K rājāī saṅskār vālī ātmāyē̃ arthāt sadā ūñchī sthiti kē|K sthān par rahnē vālē . ⁸²Aisē ban gayē hō vā ban rahē hō  ?

⁶⁶Since the Bestower and the Bestower of Blessings is giving to you the treasures of attainment with an open heart, since He has already given these to you, then you have to experience your property and personality a great deal.

⁸³Banē haĩ aur sampann bannā hī hai .

⁶⁷Also make others experience them.

⁸⁴Rājasthān kī|key mahimā kam|cum nahī̃ hai .

⁶⁸Do you understand?

⁸⁵Sthāpanā kā headquarter hī rājasthān mē̃ hai . ⁸⁶Tō ū̃chē hō gayē nā .

⁶⁹Each one of you can ask yourself: In which number garland am I?

⁸⁷Nām sē bhī ū̃chē , kām sē bhī ū̃chē . ⁸⁸Aisē rājasthān kē|K bachchē apnē ghar mē̃ pahũchē haĩ .

⁷⁰You are all in a garland but in which number garland are you?

⁸⁹Samjhā  ?

⁷¹Achcha.

⁹⁰You|U . pī|P . kī|key bhūmi viśhēṣh pāvan-bhūmi gāī huī hai .

⁷²Today, it is the turn of the Rajasthan and UP groups.

⁹¹Pāvan karnē vālī bhaktimārg kī|key gaṅgā nadī bhī vahā̃ hai aur bhakti kē|K hisāb sē kr̥iṣhṇa kī|key bhūmi bhī you|U . pī|P . mē̃ hī hai . ⁹²Bhūmi kī|key mahimā bahut hai .

⁷³Rajasthan means those with the sanskars of a kingdom (of ruling), those who put the sanskars of ruling into their every thought and form in a practical way, that is, those who reveal them.

⁹³Kr̥iṣhṇa līlā , janmabhūmi dēkhnī hōgī tō bhī you|U . pī|P . mē̃ hī jāyēṅgē .

⁷⁴This is called being a resident of Rajasthan.

⁹⁴Tō you|U . pī|P . vālō̃ kī|key viśhēṣhtā hai .

⁷⁵You are like this, are you not?

⁹⁵Sadā pāvan ban aur pāvan banānē kī|key viśhēṣhtā sampann haĩ .

⁷⁶You don't sometimes become subjects, do you?

⁹⁶Jaisē bāp kī|key mahimā hai patit pāvan … you|U . pī|P . vālō̃ kī|key bhī mahimā bāp samān hai .

⁷⁷If you become influenced, you would be called subjects; if you are the master then you are the king.

⁹⁷Patit-pāvnī ātmāyē̃ hō . ⁹⁸Bhāgya kā sitārā chamak rahā hai .

⁷⁸It should not be that you are sometimes the king and sometimes the subject; no.

⁹⁹Aisē bhāgyavān sthān aur sthiti - dōnō̃ kī|key mahimā hai .

⁷⁹Always have the sanskars of ruling naturally in your awareness.

¹⁰⁰‘ sadā pāvan ' - yah hai sthiti kī|key mahimā . ¹⁰¹Tō aisē bhāgyavān apnē kō samajhtē hō  ?

⁸⁰There is importance of such children who are residents of Rajasthan.

¹⁰²Sadā apnē bhāgya kō dēkh harṣhit hōtē svayã bhī sadā harṣhit aur dūsrō̃ kō bhī harṣhit banātē chalō .

⁸¹Everyone always regards a king with elevated vision, and they would always give the king a high position.

¹⁰³Kyōṅki harṣhit-mukh svataḥ hī ākarṣitamūrta hōtē haĩ .

⁸²A king would always sit on a throne and the subjects would sit below him.

¹⁰⁴Jaisē sthūl nadī apnē taraph khīñchtī hai nā , khīñchkar yātrī jātē haĩ . ¹⁰⁵Chāhē kitnā bhī kaṣhṭa uṭhānā paṛē , phir bhī pāvan hōnē kā ākarṣhaṇ khīñch lētā hai .

⁸³So, the souls from Rajasthan with the sanskars of ruling means those who always stay in the high position of a high stage.

¹⁰⁶Tō yah pāvan banānē kē|K kārya kā yādgār you|U . pī|P . mē̃ hai .

⁸⁴Have you become like that or are you becoming that?

¹⁰⁷Aisē hī harṣhit aur ākarṣitamūrta bannā hai . ¹⁰⁸Samjhā  ?

⁸⁵You have become that and you definitely have to become complete.

¹⁰⁹Tīsrā group double vidēśhiyō̃ kā bhī hai .

⁸⁶The praise of Rajasthan is no less.

¹¹⁰Double vidēśhī arthāt sadā vidēśhī bāp kō ākarṣhit karnē vālē , kyōṅki samān haĩ nā .

⁸⁷The headquarters of this establishment is in Rajasthan.

¹¹¹Bāp bhī vidēśhī hai , āp bhī vidēśhī hō .

⁸⁸So, you are elevated, are you not?

¹¹²Ham śarīk pyārē hōtē haĩ . ¹¹³Mā̃-bāp sē bhī phrēṇḍsa jyādā pyārē lagtē haĩ .

⁸⁹You are high in name and high in your task.

¹¹⁴Tō double vidēśhī bāp samān sadā is dēh aur dēh kē|K ākarṣhaṇ sē parē vidēśhī haĩ , aśharīrī haĩ , avyakt haĩ .

⁹⁰The children of such a land of kings (Rajasthan) have come to their home.

¹¹⁵Tō bāp apnē samān aśharīrī , avyakt sthiti vālē bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁹¹Do you understand? ⁹²The land of UP is especially remembered as a pure land.

¹¹⁶Race bhī achchhī kar rahē haĩ . ¹¹⁷Sēvā mē̃ bhinn-bhinn sādhan aur bhinn-bhinn vidhi sē āgē baṛhnē kī|key race achchhī kar rahē haĩ .

⁹³The River Ganges that purifies everyone is also there and, in terms of bhakti, the land of Krishna is also in UP.

¹¹⁸Vidhi bhī apnātē aur vr̥iddhi bhī kar rahē haĩ .

⁹⁴There is a lot of praise of that land.

¹¹⁹Isliē , bāpdādā chārō̃ ōr kē|K double vidēśhī bachchō̃ kō sēvā kī|key badhāī bhī dētē aur sva kē|K vr̥iddhi kī|key smr̥iti bhī dilātē haĩ .

⁹⁵If anyone wants to see the divine activities of Krishna or his birthplace they go to UP.

¹²⁰Sva kī|key unnati mē̃ sadā uṛtī kalā dvārā uṛtē chalō .

⁹⁶So the speciality of those from UP is to be constantly pure and to make others pure.

¹²¹Svaunnati aur sēvā kī|key unnati kē|K balance dvārā sadā bāp kē|K blessing kē|K adhikārī haĩ aur sadā rahē̃gē .

⁹⁷Just as the Father's praise is that He is the Purifier, so the praise of those from UP is the same as the Father's.

¹²²Achchhā .

⁹⁸You are purifier souls.

¹²³Chauthā group hai bākī madhuban nivāsī .

⁹⁹The star of fortune is sparkling.

¹²⁴Vah tō sadā haĩ hī .

¹⁰⁰There is praise of such a fortunate place and stage.

¹²⁵Jō dil par sō cul par , jō cul par sō dil par .

¹⁰¹"Always pure" is the praise of your stage.

¹²⁶Sabsē jyādā vidhipūrvak brahmā bhōjan bhī madhuban mē̃ hōtā .

¹⁰²So, do you consider yourselves to be fortunate in this way?

¹²⁷Sabsē sikīladhē bhī madhuban nivāsī haĩ .

¹⁰³You are those who are always happy.

¹²⁸Sab function bhī madhuban mē̃ hōtē .

¹⁰⁴Seeing your fortune, remain cheerful.

¹²⁹Sabsē , direct muraliyā̃ bhī , jyādā madhuban vālē hī suntē . ¹³⁰Tō madhuban nivāsī sadā śhrēṣhṭh bhāgya kē|K adhikārī ātmāyē̃ haĩ .

¹⁰⁵You yourselves remain cheerful and continue to make others cheerful because a cheerful face is automatically a face that attracts.

¹³¹Sēvā bhī dil sē kartē haĩ .

¹⁰⁶It is the same as a physical river that draws people to itself.

¹³²Isliē madhuban nivāsiyō̃ kō bāpdādā aur sarv brāhmaṇō̃ kī|key man sē āśhīrvād prāpt hōtī rahtī hai . ¹³³Achchhā . ¹³⁴Chārō̃ ōr kī|key sarv bāpdādā kī|key viśhēṣh santuṣhṭamaṇiyō̃ kō bāpdādā kī|key viśhēṣh yādpyār . ¹³⁵Sāth-sāth sarv bhāgyaśhālī brāhmaṇ jīvan prāpt karnē vālē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī sikīladhē ātmāō̃ kō , bāpdādā kē|K śhubh saṅkalp kō sampann karnē vālī ātmāō̃ kō , saṅgamyugī brāhmaṇ jīvan kī|key property kē|K sampūrṇ adhikār prāpt karnē vālī ātmāō̃ kō vidhātā aur vardātā bāpdādā kī|key bahut-bahut yādpyār svīkār hō .

¹⁰⁷Pilgrims are pulled to go there.

¹³⁶Dādī jānkī jī ēvã dādī chandramaṇi jī sēvāō̃ par jānē kī|key chhuṭṭī bāpdādā sē lē rahī haĩ

¹⁰⁸No matter how many difficulties they have to face, they are still pulled with the attraction of becoming pure.

¹³⁷Jā rahī hō yā samā rahī hō  ? ¹³⁸Jāō yā āō lēkin sadā samāī huī hō .

¹⁰⁹So, the memorial of the task of making others pure is in UP.

¹³⁹Bāpdādā ananya bachchō̃ kō kabhī alag dēkhtē hī nahī̃ haĩ .

¹¹⁰Similarly, also become cheerful and an image that attracts.

¹⁴⁰Chāhē ākār mē̃ , chāhē sākār mē̃ sadā sāth haĩ .

¹¹¹Do you understand? ¹¹²The third group is of double foreigners.

¹⁴¹Kyōṅki sirph mahāvīr bachchē hī haĩ jō yah vāydā nibhātē haĩ ki her|har samay sāth rahē̃gē , sāth chalē̃gē . ¹⁴²Bahut thōṛē yah vāydā nibhātē haĩ .

¹¹³Double foreigners means those who attract the Father who is always the Foreigner because you are equal.

¹⁴³Isliē , aisē mahāvīr bachchē , ananya bachchē jahā̃ bhī jātē bāp kō sāth lē jātē haĩ aur bāp sadā vatan mē̃ bhī sāth rakhtē haĩ .

¹¹⁴The Father is from a foreign land and you are also from foreign lands.

¹⁴⁴Her|har kadam mē̃ sāth dētē .

¹¹⁵There is love for your equals.

¹⁴⁵Isliē jā rahī hō , ā rahī hō - kyā kahē̃gē  ?

¹¹⁶Friends are loved even more than parents.

¹⁴⁶Isīliē kahā ki jā rahī hō yā samā rahī hō . ¹⁴⁷Aisē hī sāth rahtē-rahtē samān ban samā jāyēgī .

¹¹⁷So double foreigners are like the Father, always beyond the body and the attraction of the body.

¹⁴⁸Ghar mē̃ thōṛē samay kē liē rest karē̃gī , sāth rahē̃gī .

¹¹⁸You are foreigners, bodiless and avyakt.

¹⁴⁹Phir āp rājya karnā aur bāp ūpar sē dēkhē̃gē . ¹⁵⁰Lēkin sāth kā thōṛē samay kā anubhav karnā .

¹¹⁹So, the Father is pleased to see His children who are equal to Him, those who are bodiless and have the avyakt stage.

¹⁵¹Achchhā .

¹²⁰You are racing well.

¹⁵² ( āj bābā āpnē kamāl kī|key mālā banāī ) ¹⁵³Āp lōg bhī tō mālā banātē hō nā .

¹²¹You are racing well in service using various facilities and various methods of moving forward.

¹⁵⁴Mālā abhī tō chhōṭī hai . ¹⁵⁵Abhī baṛī banēgī .

¹²²You adopt the methods and also make progress.

¹⁵⁶Abhī jō thōṛā kabhī-kabhī bēhōśh hō jātē haĩ , unhē̃ thōṛē samay mē̃ prakr̥iti kā vā samay kā āvāj hōśh mē̃ lē āyēgā  ; phir mālā baṛī ban jāyēgī .

¹²³This is why BapDada is giving all the double­ foreign children from everywhere many congratulations and is also reminding you all of the awareness of self­progress.

¹⁵⁷Achchhā . ¹⁵⁸Jahā̃ bhī jāō bāp kē|K vardānī tō hō hī .

¹²⁴Always continue to fly with the flying stage in your self­progress.

¹⁵⁹Āpkē her|har kadam sē bāp kā vardān sabkō miltā rahēgā . ¹⁶⁰Dēkhē̃gē tō bhī bāp kā vardān dr̥iṣhṭi sē lē̃gē , bōlē̃gē tō bōl sē vardān lē̃gē , karma sē bhī vardān hī lē̃gē .

¹²⁵You always have a right to blessings from the Father through having a balance of your self­ progress and progress in service, and you will always have this right. ¹²⁶Achcha.

¹⁶¹Chaltē-phirtē vardānō̃ kī|key varṣhā karnē kē liē jā rahī hō .

¹²⁷The fourth group that remains are the Madhuban residents. ¹²⁸They are always here.

¹⁶²Abhī jō ātmāyē̃ ā rahī haĩ , unkō vardān kī|key va mahādān kī|key hī āvaśhyaktā hai .

¹²⁹Those who are in the heart are in the hearth. ¹³⁰Those who are at the hearth are in the heart.

¹⁶³Āp lōgō̃ kā jānā arthāt khulē dil sē unhō̃ kō bāp kē|K vardān milnā .

¹³¹Madhuban is where the maximum Brahma Bhojan is prepared in the right way with discipline.

¹⁶⁴Achchhā . ¹⁶⁵Double vidēśhī bhāī-bahinō̃ sē - double vidēśhī arthāt sadā apnē svasva rūp , svadēśh , svarājya kē|K smr̥iti mē̃ rahnē vālē .

¹³²Those from Madhuban are the most beloved long­lost and now­found ones. ¹³³All the functions take place in Madhuban.

¹⁶⁶Double vidēśhiyō̃ kō viśhēṣh kaunsī sēvā karnī hai  ?

¹³⁴It is those from Madhuban who listen to most of the murlis directly.

¹⁶⁷Abhī silence kī|key śhakti kā anubhav viśhēṣh rūp sē ātmāō̃ kō karānā .

¹³⁵So, the residents of Madhuban are those who always have a right to elevated fortune.

¹⁶⁸Yah bhī viśhēṣh sēvā hai .

¹³⁶You serve from your heart.

¹⁶⁹Jaisē science kī|key power nāmīgrāmī hai nā . ¹⁷⁰Bachchē-bachchē kō mālūm hai ki science kyā hai .

¹³⁷This is why Madhuban residents continue to receive blessings from BapDada and all the Brahmins from their heart.

¹⁷¹Aisē silence power , science sē bhī ūñchī hai . ¹⁷²Vah din bhī ānā hai . ¹⁷³Silence kē|K power kī|key pratyakṣhatā arthāt bāp kī|key pratyakṣhatā .

¹³⁸Achcha. ¹³⁹To all of BapDada's special jewels of contentment who have come from everywhere, special love and remembrance from BapDada.

¹⁷⁴Jaisē science pratyakṣha proof dikhātī hai - vaisē silence power kā practical proof hai - āp sabkā jīvan . ¹⁷⁵Jab itnē sab practical proof dikhāī dēgē tō na chāhtē huē sabhī kī|key najar mē̃ sahaj ā jāyēṅgē̃ . ¹⁷⁶Jaisē yah ( pichhlē varṣh ) peace|pīs kā kārya kiyā nā , iskō stage par practical mē̃ dikhāyā . ¹⁷⁷Aisē hī calatēphiratē peace|pīs kē|K model dikhāī dē̃ tō science vālō̃ kī|key bhī najar silence vālō̃ kē ūpar avaśhya jāyēgī .

¹⁴⁰As well as that, to the few fortunate souls out of multimillions and to the handful of souls from those few long­lost and now­found souls who have attained the Brahmin life, to the souls who fulfil BapDada's pure thoughts, to the souls who attain the complete right to the property of the confluence­aged Brahmin life, please accept lots and lots of love and remembrance from BapDada, the Bestower of Fortune and the Bestower of Blessings.

¹⁷⁸Samjhā  ? ¹⁷⁹Science kī|key invention vidēśh mē̃ jyādā hōtī hai .

¹⁴¹Dadi Janki and Dadi Chandermani taking leave from BapDada to go on service:

¹⁸⁰Tō silence kē|K power kā āvāj bhī vahā̃ sē sahaj phailēgā .

¹⁴²Are you going or are you merging Baba in yourself?

¹⁸¹Sēvā kā lakṣhya tō hai hī , sabhī kō umaṅg-utsāh bhī hai .

¹⁴³Whether you are going or coming, you are always merged.

¹⁸²Sēvā kē|K binā rah nahī̃ saktē .

¹⁴⁴BapDada never sees the special children as separate.

¹⁸³Jaisē bhōjan kē|K binā rah nahī̃ saktē , aisē sēvā kē|K binā bhī rah nahī̃ saktē . ¹⁸⁴Isliē bāpdādā khuśh hai . ¹⁸⁵Achchhā . ¹⁸⁶You|U . pī|P tathā rājasthān group sē bāpdādā kī|key alag-alag mulākāt - svadarśhan chakradhārī śhrēṣhṭh ātmāyē̃ ban gayē , aisē anubhav kartē hō  ?

¹⁴⁵Whether in the subtle or the physical form, you are always with Baba because it is only the mahavir children who fulfil the promise of being with the Father at every moment and of going back with Him.

¹⁸⁷Sva kā darśhan hō gayā nā  ?

¹⁴⁶Very few fulfil this promise.

¹⁸⁸Apnē āpkō jānnā arthāt sva kā darśhan hōnā aur chakra kā gyān jānnā arthāt svadarśhan chakradhārī bannā .

¹⁴⁷This is why wherever such specially beloved mahavir children go, they take the Father with them and the Father always keeps them with Him in the subtle region.

¹⁸⁹Jab svadarśhan chakradhārī bantē haĩ tō aur sab chakra samāpt hō jātē haĩ .

¹⁴⁸He gives His company at every step. ¹⁴⁹Therefore, what would you say?

¹⁹⁰Dēhbhān kā chakra , sambandh kā chakra samasyāō̃ kā chakra - māyā kē|K kitnē chakra haĩ  !

¹⁵⁰Are you going or coming? ¹⁵¹This is why Baba asked whether you are going or merging Baba in you.

¹⁹¹Lēkin svadarśhan-chakradhārī bannē sē yah sab chakra samāpt hō jātē haĩ , sab chakrō̃ sē nikal ātē haĩ .

¹⁵²By always staying together in this way, you will become equal and become merged.

¹⁹²Nahī̃ tō jāl mē̃ phans jātē haĩ . ¹⁹³Tō pahlē phansē huē thē , ab nikal gayē . ¹⁹⁴63 janm tō anēk chakrō̃ mē̃ phanstē rahē aur is samay in chakrō̃ sē nikal āyē , tō phir phansnā nahī̃ hai . ¹⁹⁵Anubhav karkē dēkh liyā nā  ?

¹⁵³You will rest at home for a short while and stay with the Father and will then rule the kingdom while the Father watches from up above. ¹⁵⁴However, experience the companionship of His company for a short time. ¹⁵⁵Achcha.

¹⁹⁶Anēk chakrō̃ mē̃ phansnē sē sab kuchh ganvā diyā aur svadarśhan-chakradhārī bannē sē bāp milā tō sab kuchh milā .

¹⁵⁶(Baba, today, you created a wonderful garland.) ¹⁵⁷You people also create a garland, do you not?

¹⁹⁷Tō sadā svadarśhan-chakradhārī ban , māyājīt ban āgē baṛhtē chalō .

¹⁵⁸The garland is still small; a big one will be created.

¹⁹⁸Issē sadā halkē rahē̃gē , kisī bhī prakār kā bōjh anubhav nahī̃ hōgā . ¹⁹⁹Bōjh hī nīchē lē ātā hai aur halkā hōnē sē ū̃chē uṛtē rahē̃gē .

¹⁵⁹Those who have now become a little unconscious will be brought back into consciousness by nature or time in a short while.

²⁰⁰Tō uṛnē vālē hō nā  ?

¹⁶⁰Then the garland will become big.

²⁰¹Kamzōr tō nahī̃  ?

¹⁶¹Achcha.

²⁰²Agar ēk bhī paṅkh kamzōr hōgā tō nīchē lē āyēgā , uṛnē nahī̃ dēgā .

¹⁶²Wherever you go, you have already received blessings from the Father.

²⁰³Isliē , dōnō̃ hī paṅkh majbūt hō̃ tō svataḥ uṛtē rahē̃gē .

¹⁶³Everyone will continue to receive blessings from the Father through your every step.

²⁰⁴Svadarśhan-chakradhārī bannā arthāt uṛtī kalā mē̃ jānā . ²⁰⁵Achchhā .

¹⁶⁴When you look at them, they will take the Father's blessings through your drishti.

²⁰⁶Rājyōgī , śhrēṣhṭh yōgī ātmāyē̃ hō nā  ? ²⁰⁷Sādhāraṇ jīvan sē sahajyōgī , rājyōgī ban gayē .

¹⁶⁵When you speak, they will take blessings through your words and they will also take blessings through your actions.

²⁰⁸Aisī śhrēṣhṭh yōgī ātmāyē̃ sadā hī atīindriy sukh kē|K jhūlē mē̃ jhūltī haĩ .

¹⁶⁶You are going to shower blessings on them as you walk and move.

²⁰⁹Haṭhyōgī yōg dvārā śharīr kō ū̃chā uṭhātē haĩ aur uṛnē kā abhyās kartē haĩ .

¹⁶⁷All the souls that are coming now need blessings and the great donation.

²¹⁰Vāstav mē̃ āp rājyōgī ūñchī sthiti kā anubhav kartē hō . ²¹¹Iskō hī kāpī karkē vō śharīr kō ū̃chā uṭhātē haĩ .

¹⁶⁸For you to go, means for them to be given the Father's blessings from an open heart. ¹⁶⁹Achcha.

²¹²Lēkin āp kahā̃ bhī rahtē ūñchī sthiti mē̃ rahtē hō , isliē kahtē haĩ - yōgī ū̃chā rahtē haĩ . ²¹³Tō man kī|key sthiti kā sthān ū̃chā hai .

¹⁷⁰Blessing: May you be a soul with the fortune of happiness and constantly experience happiness by using all your treasures all the time.

²¹⁴Kyōṅki double light ban gayē hō . ²¹⁵Vaisē bhī phariśhtō̃ kē liē kahā jātā ki phariśhtō̃ kē|K pāṅw dharnī par nahī̃ hōtē .

¹⁷¹As soon as you take Brahmin birth you receive many elevated treasures of happiness for the whole day from BapDada.

²¹⁶Phariśhtā arthāt jiskā buddhi rūpī pāṅw dhartī par na hō , dēhbhān mē̃ na hō .

¹⁷²This is why, even just hearing your name, devotee souls now experience temporary happiness.

²¹⁷Dēhbhān sē sadā ū̃chē - aisē phariśhtē arthāt rājyōgī ban gayē .

¹⁷³Seeing your non­living images, they begin to dance in happiness.

²¹⁸Abhī is purānī duniyā sē kōī lagāv nahī̃ .

¹⁷⁴In that way, all of you have the fortune of happiness.

²¹⁹Sēvā karnā alag chīz hai lēkin lagāv na hō . ²²⁰Yōgī bannā arthāt bāp aur maĩ , tīsrā na kōī .

¹⁷⁵You have received many treasures, but you simply have to use them at the right time.

²²¹Tō sadā isī smr̥iti mē̃ rahō ki ham rājyōgī , sadā phariśhtā haĩ . ²²²Is smr̥iti sē sadā āgē baṛhtē rahē̃gē .

¹⁷⁶Always keep the key in front of you, that is, always keep it in your awareness.

²²³Rājyōgī sadā bēhad kā mālik haĩ , had kē|K mālik nahī̃ . ²²⁴Had sē nikal gayē . ²²⁵Bēhad kā adhikār mil gayā - isī khuśhī mē̃ rahō .

¹⁷⁷Then put that awareness into a practical form and you will continue to experience constant happiness.

²²⁶Jaisē bēhad kā bāp hai , vaisē bēhad kī|key khuśhī mē̃ rahō , naśhē mē̃ rahō . ²²⁷Achchhā . ²²⁸Vidāī kē|K samay

¹⁷⁸Slogan: You are the lights of the clan who ignite the lamp of the Father's elevated hopes.

²²⁹Sabhī amr̥itvēlē kē|K vardānī bachchō̃ kō vardātā bāp kī|key sunahrī yādpyār svīkār hō . ²³⁰Sāth-sāth sunahrī duniyā banānē kī|key sēvā kē|K sadā plan manan karnē vālē aur sadā sēvā mē̃ dil va jān , sik va prēm sē , tan-man-dhan sē sahyōgī ātmāyē̃ , sabhī kō bāpdādā goodmorning , diamond morning kar rahē haĩ aur sadā diamond ban is diamond yug kī|key viśhēṣhtā kō vardān aur varsē mē̃ lēkar svayã bhī sunahrī sthiti mē̃ sthit rahē̃gē aur aurō̃ kō bhī aisē hī anubhav karātē rahē̃gē . ²³¹Tō chārō̃ ōr kē|K double hīrō̃ bachchō̃ kō diamond morning . ²³²Achchhā .

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