Avyakt murli for Saturday 17 October 1987
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 117-10-87om shanti avyakt baapdaadaamdhuban
0> > 17-10-87 Om Shanti Avyakt Bapdada Madhuban
2brahman jeevan ka shringaar - pavitrata'
1The decoration of Brahmin life is purity
3poojneey banaane vaale param poojya shivbaaba apne hovanhaar poojya bachchon prati bole
2Today, BapDada is looking at His children of the world from everywhere who are especially going to be worthy of worship.
4aaj baapdaada apne vishwa ke chaaron or ke vishesh hovanhaar poojya bachchon ko dekh rahe hain।
3Out of the whole world, so few become invaluable, worthyof worship jewels.
5saare vishwa mein se kitne thode amoolya ratan poojneey bane hain!
4Only the worthyofworship souls become the special lights of the world.
6poojneey aatmaayen hi vishwa ke liye vishesh jahaan ke noor ban jaate hain। 7jaise is shareer mein noor nahin to jahaan nahin, aise vishwa ke andar poojneey jahaan ke noor aap shreshtha aatmaayen nahin to vishwa ka bhi mahattva nahin।
5Just as when there is no light (life) in the body, there is no world, in the same way, if, in this world, there were not you elevated worthyofworship souls, you lights of the world, the world would have no importance.
8svarna-yug va aadi-yug va satopradhaan yug, naya sansaar aap vishesh aatmaon se aarambha hota hai।
6The golden age, the first age, and the satopradhan age, the new world begins with you special souls.
9naye vishwa ke aadhaarmoorta,poojneey aatmaayen aap ho।
7You worthyofworship souls are the images of support for the new world.
10to aap aatmaon ka kitna mahatva hai!
8So, you sould have so much importance.
11aap poojya aatmaayen sansaar ke liye nai roshni ho।
9You worthyofworship souls are the new lights for the world.
12aapki chadhti kala vishwa ko shreshtha kala mein laane ke nimitta banti hai।
10Your stage of ascending becomes instrumental to take the world into its elevated stage.
13aap girti kala mein aate ho to sansaar ki bhi girti kala hoti hai।
11When you enter the stage of falling down, the world too enters into the stage of falling down.
14aap parivartan hote ho to vishwa bhi parivartan hota hai।
12When you are transformed, the world is also transformed.
15itne mahaan aur mahattva vaali aatmaayen ho!
13You are such great souls with such importance.
16aaj baapdaada sarva bachchon ko dekh rahe the।
14Today, BapDada was looking at all the children.
17brahman banna arthaat poojya banna kyonki brahman so devta bante hain aur devtaayen arthaat poojneey।
15To become a Brahmin means to become worthy of worship because Brahmins become deities and deities means worthy of worship.
18sabhi devtaayen poojneey to hain, phir bhi nambarvaar zaroor hain।
16All deities are worthy of worship; nevertheless, they are definitely numberwise.
19kin devtaaon ki pooja vidhipoorvak aur niymit roop se hoti hai aur kinheen ki pooja vidhipoorvak niymit roop se nahin hoti।
17Some deities are worshipped regularly in the right way and some deities are not.
20kinhon ke har karma ki pooja hoti hai aur kinhon ke har karma ki pooja nahin hoti hai।
18Every action of some deities is worshipped, whereas for others, not all of their actions are worshipped.
21koi ka vidhipoorvak har roj shrringaar hota hai aur koi ka shrringaar roj nahin hota hai,oopar-oopar se thoda-bahut saja lete hain lekin vidhipoorvak nahin।
19Some are decorated in the right way every day whereas others are not decorated every day; they are superficially decorated on the surface, but not in the right way.
22koi ke aage saara samay keertan hota aur koi ke aage kabhi-kabhi keertan hota hai।
20In front of some deities, devotional songs are sung all the time, whereas, those songs are only sung sometimes in front of others.
23in sabhi ka kaaran kya hai?
21What is the reason for all of that?
24brahman to sabhi kahlaate hain, gyaan-yog ki padhaai bhi sabhi karte hain,phir bhi itna antar kyon?
22All of you are called Brahmins, all of you study knowledge and yoga, and yet why is there this difference?
25dhaarna karne mein antar hai।
23There is a difference in dharna.
26phir bhi vishesh kaun-si dhaarnaaon ke aadhaar par number one hote hain, jaante ho?
24Nevertheless, do you know on the basis of which particular dharna it is numberwise?
27poojneey banne ka vishesh aadhaar pavitrata ke oopar hai। 28jitna sarva prakaar ki pavitrata ko apnaate hain, utna hi sarva prakaar ke poojneey bante hain aur jo nirantar vidhipoorvak aadi, anaadi vishesh gun ke roop se pavitrata ko sahaj apnaate hain, vahi vidhipoorvak poojya bante hain। 29sarva prakaar ki pavitrata kya hai? 30jo aatmaayen sahaj,svatah har sankalp mein,bol mein, karma mein sarva arthaat gyaani aur agyaani aatmaayen, sarva ke samparka mein sada pavitra vritti, drishti,vibration se yathaartha samparka-sambandh nibhaate hain - isko hi sarva prakaar ki pavitrata kehte hain।
25The special basis of becoming worthy of worship is purity.
31svapna mein bhi svayan ke prati ya anya koi aatma ke prati sarva prakaar ki pavitrata mein se koi kami na ho। 32maano svapna mein bhi brahmacharya khandit hota hai va kisi aatma ke prati kisi bhi prakaar ki eershya, aaveshta ke vash karma hota ya bol nikalta hai, krodh ke ansh roop mein bhi vyavhaar hota hai to isko bhi pavitrata ka khandan maana jaayega। 33socho,jab svapna ka bhi prabhaav padta hai to saakaar mein kiye hue karma ka kitna prabhaav padta hoga! 34isliye khandit moorti kabhi poojneey nahin hoti।
26The more you adopt all types of purity, the more you become worthy of worship in every way.
35khandit moortiyaan mandiron mein nahin rahteen,aajkal ke myoojayam mein rehti hain। 36vahaan bhakta nahin aate। 37sirf yahi gaayan hota hai ki bahut puraani moorttiyaan hain, bas।
27Those who easily adopt purity constantly in the right way as their original and eternal virtue are those who become worthy of worship in the right way.
38unhonne sthool angon ke khandit ko khandit kah diya hai lekin vaastav mein kisi bhi prakaar ki pavitrata mein khandan hota hai to woh poojya-pad se khandit ho jaate hain। 39aise, chaaron prakaar ki pavitrata mein khandan hota hai to pah poojya-pad se khandit ho jaate hain। 40aise,chaaron prakaar ki pavitrata vidhipoorvak hai to pooja bhi vidhipoorvak hoti hai। 41man, vaani,karma (karma mein sambandh samparka aa jaata hai) aur svapna mein bhi pavitrata - isko kehte hain - sampoorn pavitrata'।
28What are all the types of purity?
42kai bachche albelepan mein aane ke kaaran,chaahe badon ko, chaahe chhoton ko, is baat mein chalaane ki koshish karte hain ki mera bhaav bahut achha hai lekin bol nikal gaya, va meri em (lakshya) aise nahin thi lekin ho gaya, ya kehte hain ki hansi-majaak mein kah diya athva kar liya। 43yeh bhi chalaana hai।
29Those souls who easily and automatically fulfil their responsibilities in all their connections and relationships to all souls whether in knowledge or without knowledge, through their every thought, word and deed with a constantly pure attitude, vision and vibrations, are said to have all types of purity.
44isliye pooja bhi chalaane jaisi hoti hai। 45yeh albelaapan sampoorn poojya sthiti ko nambarvaar mein le aata hai।
30Even in your dreams, there should be nothing lacking in adopting all types of purity for the self and for others.
46yeh bhi apvitrata ke khaate mein jama hota hai। 47sunaaya na - poojya, pavitra aatmaon ki nishaani yahi hai - unhon ki chaaron prakaar ki pavitrata svabhaavik, sahaj aur sada hogi। 48unko sochna nahin padega lekin pavitrata ki dhaarna svatah hi yathaartha sankalp, bol,karma aur svapna laati hai।
31For instance, if celibacy is broken even in your dreams, or if you perform actions or speak to another soul under the influence of jealousy or anger, if your interaction with that one is based on even a trace of anger, that would also be considered to be breaking the vow of purity.
49yathaartha arthaat ek to yuktiyukta,doosra yathaartha arthaat har sankalp mein arth hoga, bina arth nahin hoga।
32Just think about it: if even dreams have such an effect, then, how much effect would actions performed physically have?
50aise nahin ki aise mein bol diya, nikal gaya, kar liya, ho gaya।
33This is why an idol that is damaged is never worthyof worship.
51aisi pavitra aatma sada har karma mein arthaat dincharya ke har karma mein yathaartha yuktiyukta rehti hai।
34Damaged idols are not placed in the temples; they stay in the museums of today.
52isliye pooja bhi unke har karma ki hoti hai arthaat poore dincharya ki hoti hai।
35Devotees do not go there. 36There is just their praise: "These are very old idols".
53uthne se lekar sone tak bhinna-bhinna karma ke darshan hote hain। 54agar brahman jeevan ki bani hui dincharya pramaan koi bhi karma yathaartha va nirantar nahin karte to uske antar ke kaaran pooja mein bhi antar padega। 55maano koi amritvele uthne ki dincharya mein vidhipoorvak nahin chalte, to pooja mein bhi unke pujaari bhi us vidhi mein neeche-oopar karte arthaat pujaari bhi samay par uthkar pooja nahin karega,jab aaya tab kar lega। 56athva amritvele jaagrit sthiti mein anubhav nahin karte, majboori se va kabhi susti,kabhi chusti ke roop mein baithte to pujaari bhi majboori se ya susti se pooja karenge, vidhipoorvak pooja nahin karenge।
37That is all!
57aise har dincharya ke karma ka prabhaav poojneey banne mein padta hai। 58vidhipoorvak na chalna, koi bhi dincharya mein oopar-neeche hona - yeh bhi apvitrata ke ansh mein ginti hota hai।
38They call the damage of the physical limbs breakage, but, in fact, if there is the breakage of observing purity in any way, then that soul becomes deprived of receiving a worthyofworship status.
59kyonki aalasya aur albelaapan bhi vikaar hai। 60jo yathaartha karma nahin hai, woh vikaar hai।
39In the same way, if all four types of purity are observed in the right way, then the worship too is in the right way.
61to apvitrata ka ansh ho gaya na। 62is kaaran poojya pad mein nambarvaar ho jaate hain। 63to foundation kya raha?
40Purity in your mind, words, actions relationships and connections are included in actions and dreams is called complete purity.
64- pavitrata। 65pavitrata ki dhaarna bahut maheen hai। 66pavitrata ke aadhaar par hi karma ki vidhi aur gati ka aadhaar hai। 67pavitrata sirf moti baat nahin hai।
41Because of carelessness, some children try just to make do and move along with the older ones or younger ones, saying, "My intention was very good, but the words just emerged."
68brahmachaari rahe ya nirmohi ho gaye - sirf isko hi pavitrata nahin kahenge।
42Or, "That was not my aim, but it just happened."
69pavitrata brahman jeevan ka shringaar hai।
43Or, "I only said that or did that as a joke."
70to har samay pavitrata ke shringaar ki anubhooti chehre se, chalan se auron ko ho।
44This is also making do, and that is why the worship of you is also just making do.
71drishti mein, mukh mein, haathon mein, paanvon mein sada pavitrata ka shringaar pratyaksha ho।
45This carelessness makes you numberwise in the stage of being fully worthy of worship.
72koi bhi chehre taraph dekhe to features se unhein pavitrata anubhav ho।
46This too is accumulated in the account of impurity.
73jaise aur prakaar ke features varnan karte hain, vaise yeh varnan karen ki inke features se pavitrata dikhaai deti hai, naynon mein pavitrata ki jhalak hai, mukh par pavitrata ki muskaraat hai। 74aur koi baat unhein najar na aaye।
47You were told that the sign of worthyofworship pure souls is that all four types of their purity will be natural, easy and constant. 48They don't have to think about it, but the dharna of purity automatically makes their thoughts, words, deeds and dreams accurate.
75isko kehte hain - pavitrata ke shringaar se shringaari hui moorta। 76samjha? 77pavitrata ki to aur bhi bahut guhyata hai, woh phir sunaate rahenge।
49Firstly, accurate means to be yogyukt and secondly, accurate means that every thought would have a meaning; it would not be meaningless.
78jaise karmon ki gati gahan hai, pavitrata ki paribhaasha bhi badi guhya hai aur pavitrata hi foundation hai।
50You would not say, "I said it just like that, for the sake of it; it just emerged; I just did it or it just happened.
79achha। 80aaj gujraat aaya hai। 81gujraat vaale sada halke ban naachte aur gaate hain। 82chaahe shareer mein kitne bhi bhaari hon lekin halke ban naachte hain।
51Such pure souls constantly remain accurate and yuktiyukt in every action, that is, through their whole day's activity.
83gujraat ki visheshta hai- sada halka rehna, sada khushi mein naachte rehna aur baap ke va apne praaptiyon ke geet gaate rehna।
52This is why every action of such souls is worshipped, that is, their whole day's activity is worshipped.
84bachpan se hi naachte-gaate,achha hain। 85brahman jeevan mein kya karte ho?
53A viewing is given of all their different activities from the time they wake up to the time they go to sleep.
86brahman jeevan arthaat maujon ki jeevan। 87garbha raas karte ho to mauj mein aa jaate ho na। 88agar mauj mein na aaye to jyaada kar nahin sakenge।
54If any action is not accurate or not constantly according to the timetable created for Brahmin life, then, because of that difference, there will be a difference in the way that you are worshipped.
89mauj-masti mein thakaavat nahin hoti hai, athak ban jaate hain। 90to brahman jeevan arthaat sada mauj mein rahne ki jeevan,yeh hai sthool mauj aur brahman jeevan ki hai - man ki mauj। 91sada man mauj mein naachta aur gaata rahe। 92yeh log halke ban naachne-gaane ke abhyaasi hain।
55For instance, if someone is not disciplined in waking up at amrit vela, then, in their worship too, their worshippers will also fluctuate in worshipping them, that is, the worshippers will also not wake up at the right time and worship them; they will only worship them when it suits them.
93to inhon ko brahman jeevan mein bhi double light (halka) banne mein mushkil nahin hoti। 94to gujraat arthaat sada halke rahne ke abhyaasi kaho, vardaani kaho। 95to saare gujraat ko vardaan mil gaya - double light। 96murli dvaara bhi vardaan milte hain na।
56Or else, if they don't experience an awakened stage at amrit vela, if sometimes they sit under compulsion, sometimes with laziness and sometimes with alertness, then their worshippers too will worship them under compulsion or laziness; they will not worship them in the right way.
97sunaaya na - aapki is duniya mein yatha shakti, yatha samay hota hai।
57In this way, every action of the timetable affects becoming worthy of worship.
98yatha aur tatha। 99aur vatan mein to yatha-tatha ki bhaasha hi nahin hai। 100yahaan din bhi to raat bhi dekhna padta। 101vahaan na din,na hai raat; na soorya uday hota, na chandrama।
58Not to move along in the right way, to fluctuate in any part of the timetable is also counted as a trace of impurity because laziness and carelessness are also vices.
102donon se pare hai। 103aana to vahaan na।
59Actions that are not accurate are a vice.
104bachchon ne rooh-roohaan mein kaha na ki kab tak?
60Therefore, that is a trace of impurity, is it not?
105baapdaada kehte hain ki aap sabhi kaho ki ham taiyaar hain to abhi'kar lenge।
61Because of this, you become numberwise in attaining a worthyofworship status.
106phir kab'ka to savaal hi nahin hai।
62So, what is the foundation?
107kab' tab tak hai jab tak saari maala taiyaar nahin hui hai।
63Purity. 64The dharna of purity is very deep.
108abhi naam nikaalne baithte ho to 108 mein bhi sochte ho ki yeh naam daalen va nahin?
65The ways and means of actions are based on purity. 66Purity is not just gross things.
109abhi108 ki maala mein bhi sabhi vahi 108 naam bolen।
67Simply to be celibate or to remain free from attachment is not called purity.
110nahin,pharka ho jaayega।
68Purity is the decoration of Brahmin life.
111baapdaada to abhi ghadi taali bajaave aur thakaathak shuru ho jaayegi - ek taraph prakriti,ek taraph vyaktiyon।
69Others should experience the decoration of purity from your face and your activity at every moment.
112kya deri lagti। 113lekin baap ka sabhi bachchon mein sneh hai। 114haath pakdenge,tab to saath chalenge। 115haath mein haath milaana arthaat samaan banna।
70The decoration of purity should always be revealed in a practical way in your eyes, your mouth, hands and feet.
116aap kahenge - sabhi samaan athva sabhi to number one banenge nahin।
71Anyone who looks at your face should experience purity in your features.
117lekin number one ke peechhe number tu hoga। 118achha,baap samaan nahin banen lekin number one daana jo hoga woh samaan hoga। 119teesra do ke samaan bane। 120chautha teen ke samaan bane।
72Just as they speak of other types of features, similarly, they should say that purity is visible in your features, that there is the sparkle of purity in your eyes, and the smile of purity on your lips.
121aise to samaan banen, to ek do ke sameep hote-hote maala taiyaar ho।
73They should not see anything else.
122aisi stage tak pahunchna arthaat samaan banna। 123108 taiyaar ho jaayegi।
74This is called being an image that is decorated with the decoration of purity.
124nambarvaar to hona hi hai।
75Do you understand?
125samjha? 126baap to kehte - abhi koi hai guarantee karne vaala ki haan, sab taiyaar hain?
76There is a lot more depth to purity, which you will continue to hear later.
127baapdaada ko to second lagta। 128drishya dikhaate the na - taali bajaai aur pariyaan aa gai। 129achha।
77Just as the philosophy of actions is deep, so, too, the definition of purity is also very deep, and purity is the foundation.
130chaaron or ke param poojya shreshtha aatmaon ko, sarva sampoorn pavitrata ke lakshya tak pahunchne vaale teevra purooshaarthi aatmaon ko,sada har karma mein vidhipoorvak karma karne vaale siddhi-swaroop aatmaon ko,sada har samay pavitrata ke shringaar mein saji hui vishesh aatmaon ko baapdaada ka sneh sampanna yaadapyaar sveekaar ho। 131party se mulaakaat 132(1) vishwa mein sabse jyaada shreshtha bhaagyavaan apne ko samajhte ho? 133saara vishwa jis shreshtha bhaagya ke liye pukaar raha hai ki hamaara bhaagya khul jaae… aapka bhaagya to khul gaya।
78Achcha.
134isse badi khushi ki baat aur kya hogi!
79Today, those from Gujarat have come.
135bhaagyavidhaata hi hamaara baap hai - aisa nasha hai na!
80Those from Gujarat are always dancing and singing with lightness.
136jiska naam hi bhaagyavidhaata hai uska bhaagya kya hoga! 137isse bada bhaagya koi ho sakta hai?
81No matter how heavy they may be physically, they become light and dance.
138to sada yeh khushi rahe ki bhaagya to hamaara janma-siddha adhikaar ho gaya। 139baap ke paas jo bhi property hoti hai, bachche uske adhikaari hote hain।
82The speciality of Gujarat is always to remain light, always to dance in happiness and to continue to sing songs of the Father and their attainments.
140to bhaagyavidhaata ke paas kya hai? 141bhaagya ka khazaana।
83From childhood, they sing and dance very well.
142us khazaane par aapka adhikaar ho gaya।
84What do they do in Brahmin life?
143to sadaiv vaah mera bhaagya aur bhaagya-vidhaata baap'!
85A Brahmin life means a life of pleasure.
144- yahi geet gaate khushi mein udte raho। 145jiska itna shreshtha bhaagya ho gaya usko aur kya chaahiye?
86When you have garbaraas (dancing in unity in a circle), you enjoy yourselves, do you not?
146bhaagya mein sab kuchh aa gaya। 147bhaagyavaan ke paas tan-man-dhan-jan sab kuchh hota hai।
87If you did not enjoy yourselves, you would not be able to do that for long.
148shreshtha bhaagya arthaat apraapta koi vastu nahin। 149koi apraapti hai? 150makaan achha chaahiye, kaar achhi chaahiye… nahin।
88When you are enjoying yourselves and are intoxicated, you don’t feel tired; you become tireless.
151jisko man ki khushi mil gai,use sarva praaptiyaan ho gai!
89So, Brahmin life means a life of constantly remaining in pleasure.
152kaar to kya lekin kaaroon ka khazaana mil gaya! 153koi apraapta vastu hai hi nahin।
90The other is physical pleasure whereas Brahmin life is pleasure of the mind.
154aise bhaagyavaan ho! 155vinaashi ichchha kya karenge।
91Let the mind always continue to dance and sing in pleasure.
156jo aaj hai, kal hai hi nahin - uski ichchha kya rakhenge।
92Those people have the practice of being light and dancing and singing.
157isliye, sada avinaashi khazaane ki khushiyon mein raho jo ab bhi hai aur saath mein bhi chalega।
93So they don't find it difficult to be doublelight in their Brahmin life.
158yeh makaan, kaar va paise saath nahin chalenge lekin yeh avinaashi khazaana anek janma saath rahega। 159koi chheen nahin sakta,koi loot nahin sakta।
94So, those from Gujarat means those who constantly have the practice of remaining light, those who are always blessed.
160svayan bhi amar ban gaye aur khazaane bhi avinaashi mil gaye!
95So, the whole of Gujarat has received this blessing of being double light.
161janmajanma yeh shreshtha praalabdha saath rahegi। 162kitna bada bhaagya hai!
96You also receive blessings through the murli, do you not?
163jahaan koi ichchha nahin,ichchha maatram avidya hai - aisa shreshtha bhaagya bhaagyavidhaata baap dvaara praapta ho gaya।
97You were told that everything in your world happens according to capacity and the time.
164(2) apne ko baap ke sameep rahne vaali shreshtha aatmaayen anubhav karte ho? 165baap ke ban gaye - yeh khushi sada rehti hai?
98As the capacity, so the result. 99In the subtle region, there is no language of anything being according to capacity etc.
166duhkh ki duniya se nikal sukh ke sansaar mein aa gaye।
100Here, both day and night have to be considered.
167duniya duhkh mein chilla rahi hai aur aap sukh ke sansaar mein, sukh ke jhoole mein jhool rahe ho। 168kitna antar hai!
101There, there is neither day nor night; neither does the sun rise nor is there the moon; it is beyond both.
169duniya dhoondh rahi hai aur aap milan mana rahe ho।
102You have to go there, do you not?
170to sada apni sarva praaptiyon ko dekh harshit raho।
103In your hearttoheart conversation, you children asked: Till when?
171kya-kya mila hai, uski list nikaalo to bahut lambi list ho jaayegi।
104BapDada replied: If you children say that you are ready, then BapDada can do it now.
172kya-kya mila?
105Then, there would be no question of when.
173tan mein khushi mili, to tan ki khushi tandaroosti hai; man mein shanti mili,to shanti man ki visheshta hai aur dhan mein itni shakti aai jo daal-roti 36prakaar ke samaan anubhav ho। 174eeshvareey yaad mein daal-roti bhi kitni shreshtha lagti hai!
106The question "when" only arises as long as the whole rosary is not yet ready. 107Now, when you sit to extract the names, then, even for the 108, you would have to think whether to include someone's name or not.
175duniya ke 36prakaar hon aur aap ki daal-roti ho to shreshtha kya lagega?
108Now, in the rosary of 108, everyone should give the same 108 names.
176daal-roti achhi hai na। 177kyonki prasaad hai na।
109Nevertheless, there will be a difference.
178jab bhojan banaate ho to yaad mein banaate ho, yaad mein khaate ho to prasaad ho gaya। 179prasaad ka mahattva hota hai। 180aap sabhi roj prasaad khaate ho।
110BapDada can clap now and everything can instantly begin to happen now, with the elements and also the people.
181prasaad mein kitni shakti hoti hai!
111That wouldn't take long.
182to tan-man-dhan sabhi mein shakti aa gai।
112However, the Father loves all the children.
183isliye kehte hain - apraapta nahin koi vastu braahmanon ke khazaane mein।
113He will hold your hand, for only then will you go with Him.
184to sada in praaptiyon ko saamne rakh khush raho, harshit raho। 185achha।
114To put your hand in His hand means to become equal.
186(3) apne ko sangamayugi shreshtha aatmaayen anubhav karte ho?
115You would say: Not everyone will become equal.
187braahmanon ko sada oonche te oonchi choti par dikhaate hain।
116Or, Not everyone will become number one.
188choti ka arth hi hai ooncha। 189to sangamayugi arthaat oonche te oonchi aatmaayen। 190jaise baap oonche te ooncha gaaya hua hai, aise bachche bhi oonche aur sangamayug bhi ooncha hai।
117However, following number one is number two; that bead may not become equal to the Father, but at least it would be equal to the number one bead.
191saare kalpa mein sangamayug jaisa ooncha koi yug nahin hai kyonki is yug mein hi baap aur bachchon ka milna hota hai।
118The third bead would be equal to the second bead.
192aur koi yug mein aatma aur paramatma ka mela nahin hota hai।
119The fourth bead would be equal to the third.
193to jahaan aatma aur paramatma ka mela hai, vahi shreshtha yug hua na। 194aise shreshtha yug ki shreshtha aatmaayen ho!
120At least, they should become equal in that way; and by each one coming close to the next, the rosary will be prepared.
195aap shreshtha braahmanon ka kaarya kya hai?
121To reach such a stage means to become equal.
196braahmanon ka kaam hai - padhna aur padhaana।
122The 108th bead would be similar to the 107th bead.
197naamdhaari brahman bhi shaastra padhenge aur doosron ko sunaayenge। 198to aap braahmanon ka kaam hai eeshvareey padhaai padhna aur padhaana jisse eeshvar ke ban jaaen।
123If they have specialities like that (like each other), the rosary will be prepared. 124It has to be numberwise.
199to aise karte ho?
125Do you understand?
200padhte bhi ho aur padhaate arthaat seva bhi karte ho।
126The Father asks: Is there anyone now who can guarantee that yes, everyone is ready?
201yeh eeshvareey gyaan dena hi eeshvareey seva hai।
127It would only take BapDada a second.
202seva ka sada hi meva milta hai। 203kahaavat hai na - karo seva to mile meva'।
128You used to be shown those scenes when Baba would clap and angels would come. 129Achcha.
204to eeshvareey seva karne se ateendriy sukh ka meva milta hai, shaktiyon ka meva milta hai, khushi ka meva milta hai। 205to aisa meva mila hai na? 206kitni paatra aatmaayen ho jo is eeshvareey phal ke adhikaari ban gai! 207aap braahmanon ke sivaae aur koi bhi is phal ke adhikaari ban nahin sakte।
130To all the supremely worthyofworship elevated souls, to all the intense effortmaking souls who reach their aim of all types of complete purity, to the souls who are embodiments of success by performing every action in the right way, to the special souls who are decorated with the decoration of purity at every moment, BapDada's lovefilled remembrance.
208adhikaari bhi kaun bane hain?
131BapDada meeting a group:
209jinmen kisi ki ummeed nahin, woh ummeedvaar ban gaye!
132Do you consider yourselves to be the most fortunate ones in the world?
210duniya vaale maataaon ke liye kehte - inka koi adhikaar nahin hai aur baap ne maataaon ko vishesh adhikaari banaaya hai, maataaon ko is seva ki vishesh jimmevaari di hai।
133The whole world is calling out for that elevated fortune, that their fortune should open…; your fortune has already opened. 134What could be of greater happiness than this?
211duniya vaalon ne paanv ki jutti bana diya aur baap ne sir ka taaj bana diya।
135You have the intoxication that the Bestower of Fortune is your Father, do you not?
212to saadhaaran maataayen nahin ho,abhi to baap ke sir ke taaj ban gai।
136Just imagine what the fortune would be of someone whose Father is the Bestower of Fortune!
213(4) sada apne ko bephikar baadshaah anubhav karte ho?
137Could there be greater fortune than this?
214pravritti ka ya koi bhi kaarya ka phikar to nahin rehta hai?
138Therefore, always have the happiness that fortune is your birthright.
215bephikar rehte ho? 216bephikar kaise bane? 217sab kuchh tera karne se।
139Children have a right to all the property that belongs to their father.
218mera kuchh nahin, sab tera hai।
140So, what does the Bestower of Fortune have?
219jab tera hai to phikar kis baat ka?
141The treasures of fortune.
220jinhonne sab kuchh tera kiya, vahi bephikar baadshaah bante hain।
142You now have a right to those treasures.
221aise nahin jo cheez matlab ki hai woh meri hai, jo cheez matlab ki nahin woh teri। 222jeevan mein har ek bephikar rehna chaahta hai। 223jahaan phikar nahin, vahaan sada khushi hogi।
143So, always continue to sing the song, "Wah, my fortune and my Father, the Bestower of Fortune", and fly in happiness.
224to tera kahne se, bephikar banne se khushi ke khazaane bharpoor ho jaate hain।
144What else would one who has such elevated fortune need?
225baadshaah ke paas khazaana bharpoor hota hai।
145Everything is included in your fortune.
226to aap bephikar baadshaahon ke paas anginat, akhut,avinaashi khazaane hain jo satayug mein nahin honge।
146A fortunate person has everything: body, mind, wealth and people (relationships).
227is samay ke khazaane shreshtha khazaane hain।
147An elevated fortune means that nothing is unattained.
228to maataayen bephikar baadshaah baneen?
148Do you lack anything?
229jab mera-mera hai to phikar hai।
149"I want a good house, I want a good car…"
230jab tera'kah diya to baap jaane, baap ka kaam jaane,aap nishchint ho gaye। 231tera'aur mera'shabd mein thoda-sa antar hai।
150No. 151Someone who has found happiness of mind has attained everything; not just a car, but that one has found plentiful treasures.
232tera'kehna - sab praapta hona, mera' kehna - sab ganvaana।
152So, there is nothing unattained. 153You are such fortunate ones!
233dvaapar se mera-mera kaha to kya hua? 234sab ganva diya na।
154What is the use of having a desire for perishable things?
235tandaroosti bhi chali gai, man ki shanti bhi chali gai aur dhan bhi chala gaya।
155What exists today will not exist tomorrow, so why should you have any desire for it?
236kahaan vishwa ke raajan aur kahaan chhote-mote daphtar ke klarka ban gaye,businessman ho gaye jo vishwa ke mahaaraaja ke aage kuchh nahin hai।
156Therefore, always stay in the happiness of the imperishable treasures that are with you now and will go with you.
237to mera-mera kahne se ganvaaya aur tera-tera kahne se jama ho jaata। 238to jama karne mein hoshiyaar ho? 239maataayen ek-ek paisa ikattha karke jama karti hain।
157These buildings, cars and money will not go with you, but these imperishable treasures will be with you for many births.
240jama karne mein maataayen hoshiyaar hoti hain।
158No one can snatch them away from you; no one can loot them.
241to yeh jama karna aata hai? 242yahaan kharcha karna bhi kharcha nahin hai, jama karna hai।
159You yourself have become immortal and have found the imperishable treasures.
243jitna kharcha karte ho arthaat doosron ko dete ho, utna padmaguna hota hai।
160Birth after birth, this elevated reward will stay with you.
244ek dena aur padma lena।
161It is such a huge fortune!
245achha। 246(5) sada yaad aur seva ke balance se baap ki blessing anubhav karte ho? 247jahaan yaad aur seva ka balance hai arthaat samaanta hai, vahaan baap ki vishesh madad anubhav hoti hai।
162Where there are no desires, where you are ignorant of the knowledge of desires – you have attained such elevated fortune from the Father, the Bestower of Fortune.
248to madad hi aasheervaad hai। 249kyonki baapdaada, aur anya aatmaon ke maaphik aasheervaad nahin dete hain।
163Blessing: May you be a number one angel and so a world emperor who creates great fortune through great renunciation like Father Brahma.
250baap to hai hi ashareeri,to baapdaada ki aasheervaad hai - sahaj, svatah madad milna jisse jo asambhav baat ho woh sambhav ho jaae। 251yahi madad arthaat aasheervaad hai। 252laukik gurooon ke paas bhi aasheervaad ke liye jaate hain।
164The children who follow every step of action of Father Brahma receive the blessing of being a number one angel and so a world emperor; their mind and intellect are surrendered to the Father in a practical way.
253to jo asambhav baat hoti, woh agar sambhav ho jaati to samajhte hain yeh guru ki aasheervaad hai। 254to baap bhi asambhav se sambhav kar dikhaate hain। 255duniya vaale jin baaton ko asambhav samajhte hain, unheen baaton ko aap sahaj samajhte ho। 256to yahi aasheervaad hai।
165Just as Father Brahma claimed great fortune through his great renunciation, that is, he became the number one complete angel and so the number one world emperor, so too, the children who follow the Father would be the great renunciates who have completely renounced everything.
257ek kadam uthaate ho aur padmon ki kamaai jama ho jaati hai। 258to yeh aasheervaad hui na।
166They will even renounce the progeny of vices from their sanskars.
259to aise baap ki va satguru ki aasheervaad ke paatra aatmaayen ho।
167Slogan: All supports are now going to break.
260duniya vaale pukaarte rehte hain aur aap praaptisvaroop ban gaye। 261achha।
168Therefore, make the one Father your support. 169* * * O M S H A N T I* * *