Avyakt murli for Sunday 25 October 1987

⁰> ¹25-10-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-10-87 Om Shanti Avyakt Bapdada Madhuban

²Chār bātō̃ sē nyārē banō

¹Become detached in four things.

³Māyājīt aur prakr̥itijīt banānē vālē bāpdādā apnē vatsō̃ prati bōlē

²Today, BapDada is looking at all His elevated children who are seated on a lotus­seat.

⁴Āj bāpdādā apnē sarv kamal-āsanadhārī śhrēṣhṭh bachchō̃ kō dēkh rahē haĩ .

³A lotus­ seat is a symbol of the elevated stage of Brahmin souls. ⁴A seat is a means of remaining stable.

⁵Kamal-āsan brāhmaṇ ātmāō̃ kī|key śhrēṣhṭh sthiti kī|key niśhānī hai . ⁶Āsan sthit , baiṭhnē kā sādhan hai .

⁵Brahmin souls remain stable in a lotus­like stage and this is why they are called those seated on a lotus­seat.

⁷Brāhmaṇ ātmāyē̃ kamal-sthiti mē̃ sthit rahtī̃ , isliē kamal-āsanadhārī kahlātī haĩ .

⁶Just as Brahmins become deities, similarly, those seated on this seat are the ones who are then able to sit on a throne.

⁸Jaisē brāhmaṇ sō dēvtā bantē hō , aisē āsandhārī sō siṃhāsandhārī bantē haĩ , jitnā samay bahutkāl vā alpkāl kamal āsandhārī bantē haĩ , utnā hī bahutkāl vā alpkāl rājya siṃhāsandhārī bantē haĩ .

⁷When you remain seated on a lotus­seat for a long time or a short time, you will become accordingly one seated on the throne of a kingdom for a long time or a short time.

⁹Kamal-āsan viśhēṣh brahmā bāp samān ati nyārī aur ati pyārī sthiti kā symbol ( chinh ) hai .

⁸A lotus­seat is a symbol of the extremely detached and lovely stage, like that of Father Brahma.

¹⁰Āp brāhmaṇ bachchē follow father karnē vālē hō , isliē bāp samān kamal-āsanadhārī hō .

⁹You Brahmin children follow the father and this is why you have a lotus­seat, the same as the father.

¹¹Ati nyārē kī|key niśhānī hai - vah bāp aur sarv parivār kē|K ati pyārē banē̃gē .

¹⁰The sign of being extremely detached is that you will be extremely loved by the Father and the whole family.

¹²Nyārāpan arthāt chārō̃ ōr sē nyārā .

¹¹To be detached means to be detached from everything.

¹³ ( 1 ) apnē dēh bhān sē nyārā - jaisē sādhāraṇ duniyāvī ātmāō̃ kō calatēphiratē , her|har karma kartē svataḥ aur sadā dēh kā bhān rahtā hī hai , mēhnat nahī̃ kartē ki maĩ dēh hū̃ , na chāhtē bhī sahaj smr̥iti rahtī hī hai . ¹⁴Aisē kamal-āsanadhārī brāhmaṇ ātmāyē̃ bhī is dēhbhān sē svataḥ hī aisē nyārē rahē̃ jaisē agyānī ātma - abhimān sē nyārē haĩ . ¹⁵Haĩ hī ātma-abhimānī . ¹⁶Śharīr kā bhān apnē taraph ākarṣhit na karē .

¹²To be detached from the awareness of the body.

¹⁷Jaisē brahmā bāp kō dēkhā , chaltē-phirtē phariśtā-rūp vā dēvtā - rūp svataḥ smr̥iti mē̃ rahā .

¹³Worldly souls naturally and constantly have the awareness of the body while walking and moving along and performing every action.

¹⁸Aisē natural dēhī-abhimānī sthiti sadā rahē - iskō kahtē haĩ dēhbhān sē nyārē . ¹⁹Dēhbhān sē nyārā hī paramātm-pyārā ban jātā hai .

¹⁴They don't have to make effort to think that they are a body; they have that awareness easily without even consciously thinking about it.

²⁰ ( 2 ) is dēh kē|K jō sarv sambandh haĩ , dr̥iṣhṭi sē , vr̥itti sē , kr̥iti sē - un sabsē nyārā - dēh kā sambandh dēkhtē huē bhī svataḥ hī ātmik , dēhī sambandh smr̥iti mē̃ rahē . ²¹Isliē dīpāvalī kē bād bhaiyā-dūj manāyā nā .

¹⁵In the same way, Brahmin souls seated on a lotus­seat should also easily remain detached from the awareness of the body, just as souls without knowledge remain detached from soul consciousness.

²²Jab chamaktā huā sitārā vā jagmagātā avināśhī dīpak ban jātē hō , tō bhāī-bhāī kā sambandh hō jātā hai .

¹⁶You are soul conscious; no awareness of the body should pull you towards itself.

²³Ātmā kē|K nātē bhāī-bhāī kā sambandh aur sākār brahmāvanśhī brāhmaṇ bannē kē|K nātē sē bahan-bhāī kā śhrēṣhṭh śhuddha sambandh svataḥ hī smr̥iti mē̃ rahtā hai . ²⁴Tō nyārāpan arthāt dēh aur dēh kē|K sambandh sē nyārā . ²⁵ ( 3 ) dēh kē|K vināśhī padārthō̃ mē̃ bhī nyārāpan - agar kōī padārtha kisī bhī karmēndriy kō vichalit kartā hai arthāt āsakti-bhāv utpanna hōtā hai tō vah nyārāpan nahī̃ rahtā . ²⁶Sambandh sē nyārā phir bhī sahaj hō jātē lēkin sarv padārthō̃ kī|key āsakti sē nyārā - ‘ anāsakt ' bannē mē̃ royal rūp kī|key āsakti rah jātī hai .

¹⁷You saw Father Brahma: while walking and moving along, he had naturally the angelic and deity form in his awareness.

²⁷Sunāyā thā nā ki āsakti kā spaṣhṭ rūp ichchhā hai . ²⁸Isī ichchhā kā sūkṣhma , mahīn rūp hai - achchhā lagnā .

¹⁸To have such a constant soul­conscious stage naturally is said to be detached from the awareness of the body.

²⁹Ichchhā nahī̃ hai lēkin achchhā lagtā hai - yah mahīn rūp ‘ achchhā ' kē badlē ‘ ichchhā ' kā rūp bhī lē saktā hai .

¹⁹Only being detached from the awareness of the body will make you loved by God.

³⁰Tō iskī achchhī rīti checking karō ki yah padārtha arthāt alpkāl sukh kē|K sādhan ākarṣhit tō nahī̃ kartē haĩ  ?

²⁰To remain detached from all the relationships of the body with your drishti, attitude and actions.

³¹Kōī bhī sādhan samay par prāpt na hō tō sahaj sādhan arthāt sahajyōg kī|key sthiti ḍagmag tō nahī̃ hōtī hai  ?

²¹While seeing bodily relationships, soul­conscious relationships should be naturally in your awareness.

³²Kōī bhī sādhan kē|K vaśh , ādat sē ma ’ jabūr tō nahī̃ hōtē  ? ³³Kyōṅki yah sarv padārtha arthāt sādhan - prakr̥iti kē|K sādhan haĩ .

²²This is why "Bhaiya duj" (the occasion of brother being invited to the sister's place) comes after Deepawali.

³⁴Tō āp prakr̥itijīt arthāt prakr̥iti kē|K ādhār sē nyārē kamal-āsanadhārī brāhmaṇ hō . ³⁵Māyājīt kē|K sāth-sāth prakr̥itijīt bhī bantē hō .

²³When you become the sparkling star or the sparkling imperishable lamp, you have the relationship of brotherhood.

³⁶Jaisē hī māyājīt bantē hō , tō māyā bār-bār bhinn-bhinn rūpō̃ mē̃ trial kartī hai ki mērē sāthī māyājīt ban rahē haĩ  ? ³⁷Tō bhinn-bhinn paper lētī hai  ?

²⁴As souls, you have a brotherly relationship and as corporeal Brahmins of the clan of Brahma, you have naturally the pure elevated relationship of brother and sister in your awareness.

³⁸Prakr̥iti kā paper hai - sādhanō̃ dvārā āp sabhī kō halchal mē̃ lānā .

²⁵So, detachment means to be detached from the body and bodily relationships.

³⁹Jaisē - pānī . ⁴⁰Abhī yah kōī baṛā paper nahī̃ āyā hai .

²⁶To be detached from the perishable possessions of the body.

⁴¹Lēkin pānī sē banē huē sādhan , agni dvārā banē huē sādhan , aisē her|har pravr̥iti kē|K tatvō̃ dvārā banē huē sādhan manuṣhya ātmāō̃ kē|K jīvan kā alpkāl kē|K sukh kā ādhār haĩ .

²⁷If a physical possession is causing mischief for any of the physical senses, that is, if there is an attraction to it, then there isn't detachment.

⁴²Tō yah sab tatva paper lē̃gē .

²⁸It is easy to be detached from relationships.

⁴³Abhī tō sirph pānī kī|key kamī huī hai lēkin pānī dvārā banē huē padārtha jab prāpt nahī̃ hōṅgē tō aslī paper us samay hōgā .

²⁹However, the attraction to physical things from which you have to be detached still remains in a royal way.

⁴⁴Yah prakr̥iti dvārā paper bhī samay pramāṇ ānē hī haĩ . ⁴⁵Isliē , dēh kē|K padārthō̃ kī|key āsakti vā ādhār sē bhī nirādhār ‘ anāsakt ' hōnā hai .

³⁰You were told that the clear form of attraction is desires, but the subtle and deep form of desire is to like something.

⁴⁶Abhī tō sab sādhan achchhī tarah sē prāpt haĩ , kōī kamī nahī̃ hai .

³¹You say, "I don't have any desire, but I like it."

⁴⁷Lēkin sādhanō̃ kē|K hōtē , sādhanō̃ kō prayōg mē̃ lātē , yōg kī|key sthiti ḍagmag na hō .

³²This subtle form of liking can also take on the form of a desire.

⁴⁸Yōgī ban prayōg karnā - iskō kahtē haĩ nyārā . ⁴⁹Hai hī kuchh nahī̃ , tō uskō nyārā nahī̃ kahē̃gē .

³³So, check this very well: Is this physical thing, that is, this means of temporary happiness, pulling me?

⁵⁰Hōtē huē nimitt-mātra , anāsakt rūp sē prayōg karnā  ; ichchhā vā achchhā hōnē kē|K kāraṇ nahī̃ use karnā - yah checking jarūr karō .

³⁴When a facility is not available at the time you want it, is your spiritual endeavor easy?

⁵¹Jahā̃ ichchhā hōgī , phir bhalā kitnī bhī mēhnat karē̃gē lēkin ichchhā , achchhā bannē nahī̃ dēgī .

³⁵That is, your stage of easy yoga does not fluctuate, does it?

⁵²Paper kē|K samay mēhnat karnē mē̃ hī samay bīt jāyēgā .

³⁶You are not influenced by any facility or compelled by your habits, are you?

⁵³Āp sādhnā mē̃ rahnē kā prayatna karē̃gē aur sādhan apnē taraph ākarṣhit karē̃gē .

³⁷All of those physical facilities are facilities of matter.

⁵⁴Āp yuddha kar , mēhnat kar sādhanō̃ kī|key ākarṣhaṇ kō miṭānē kā prayatna kartē rahē̃gē tō yuddha kī|key kaśamakaś mē̃ hī paper kā samay bīt jāyēgā .

³⁸You are conquerors of matter, that is, you are Brahmins seated on a lotus­seat, beyond the support of matter.

⁵⁵Result kyā huī  ? ⁵⁶Prayōg karnē vālē sādhan nē sahajyōgī sthiti sē ḍagmag kar diyā nā .

³⁹Together with becoming conquerors of Maya, you also become conquerors of matter.

⁵⁷Prakr̥iti kē|K paper tō abhī aur raphtār sē ānē vālē haĩ .

⁴⁰As soon as you become conquerors of Maya, Maya repeatedly tests you in various ways.

⁵⁸Isliē , pahlē sē hī padārthō̃ kē|K viśhēṣh ādhār - khānā , pīnā , pahannā , chalnā , rahnā aur samparka mē̃ ānā - in sabkī checking karō ki kōī bhī bāt mahīn rūp mē̃ bhī vighn-rūp tō nahī̃ bantī  ?

⁴¹She sees that her companions are becoming conquerors of Maya, so she gives many test papers. ⁴²The test paper of matter is to bring all of you into upheaval through the facilities. ⁴³For instance, shortage of water.

⁵⁹Yah abhī sē trial karō .

⁴⁴That was not a big paper.

⁶⁰Jis samay paper āyēgā us samay trial nahī̃ karnā , nahī̃ tō fail hōnē kī|key margin hai . ⁶¹Yōg-sthiti arthāt prayōg kartē huē nyārī sthiti . ⁶²Sahaj yōg kī|key sādhnā sādhanō̃ kē ūpar arthāt prakr̥iti kē ūpar vijayī hō .

⁴⁵However, just as facilities are made with water, facilities are made with fire, in the same way, facilities created with every element of matter are the basis of temporary happiness for human souls in their life. ⁴⁶So, all of these elements will test you.

⁶³Aisā na hō uskē binā tō chal saktā lēkin iskē binā rah nahī̃ saktē , isliē ḍagmag sthiti hō gaī … iskō bhī nyārī jīvan nahī̃ kahē̃gē .

⁴⁷Now there was just the shortage of water, but when the facilities made with water are not available, that will then be a real test paper.

⁶⁴Aisī siddhi kō prāpt karō jō āpkē siddhi dvārā aprāpti bhī prāpti kā anubhav karāyē .

⁴⁸These test papers through the elements will definitely come at their time.

⁶⁵Jaisē sthāpanā kē|K ārambh mē̃ āsakti hai vā nahī̃ , uskī trial kē liē bīch-bīch mē̃ jānabūjhakar programme rakhtē rahē .

⁴⁹This is why you have to become free any attraction to the possessions of the body and remain free from any support of the body.

⁶⁶Jaisē , 15 din sirph ḍōṛhā aur chāch khilāī , gēhū̃ hōtē bhī yah trial karāī gaī .

⁵⁰At present, all facilities are available for you very well; there is nothing lacking.

⁶⁷Kaisē bhī bīmār 15 din isī bhōjan par chalē . ⁶⁸Kōī bhī bīmār nahī̃ huā . ⁶⁹Damā kī|key taklīph vālē bhī ṭhīk hō gayē nā .

⁵¹However, while all the facilities are available and while experimenting with all facilities, your stage of yoga should not fluctuate.

⁷⁰Naśhā thā ki bāpdādā nē programme diyā hai  !

⁵²To experiment as a yogi means to be detached.

⁷¹Jab bhakti mē̃ kahtē haĩ ‘ viṣh bhī amr̥it hō gayā ' , yah tō chāch thī  !

⁵³When you don't have anything anyway, that is not called being detached.

⁷²Niśhchay aur naśhā her|har paristhiti mē̃ vijayī banā dētā hai . ⁷³Tō aisē paper bhī āyēṅgē - sūkhī rōṭī bhī khānī paṛēgī .

⁵⁴However, whilst having everything, use it for the sake of it, and experiment with it without being attracted to it.

⁷⁴Abhī tō sādhan haĩ . ⁷⁵Kahē̃gē - dānt nahī̃ chaltē , hajam nahī̃ hōtā .

⁵⁵Do not use it because you have a desire or because you like it.

⁷⁶Lēkin us samay kyā karē̃gē  ?

⁵⁶Definitely check yourself in this way.

⁷⁷Jab niśhchay , naśhā , yōg kī|key siddhi kī|key śhakti hōtī hai tō sūkhī rōṭī bhī narm rōṭī kā kām karēgī , parēśhān nahī̃ karēgī .

⁵⁷Where there is a desire, then, no matter how much effort you make, that desire (itchcha) will not allow you to become good (achcha).

⁷⁸Āp siddhi-svarūp kī|key śhān mē̃ hō tō kōī bhī parēśhān nahī̃ kar saktā hai .

⁵⁸Otherwise, at the time of taking a test paper, your time will be spent in making effort.

⁷⁹Jab haṭhyōgiyō̃ kē āgē śhēr bhī billī ban jātā , sāmp khilaunā ban jātā , tō āp sahaj rājyōgī , siddhi-svarūp ātmāō̃ kē liē yah sab kōī baṛī bāt nahī̃ .

⁵⁹You will try to be absorbed in making spiritual endeavor (sadhna) but the facilities (sadhan) will attract you towards themselves.

⁸⁰Hai tō ārām sē use karō lēkin samay par dhōkhā na dē - yah check karō . ⁸¹Paristhiti , sthiti kō nīchē na lē āyē .

⁶⁰You will continue to battle and make effort to try and finish the attraction to the facilities and your time for the test paper will pass by in the tug of war.

⁸²Dēh kē|K sambandh sē nyārā hōnā sahaj hai lēkin dēh kē|K padārthō̃ sē nyārā hōnā - ismē̃ bahut achchhā attention ( dhyān ) chāhiē . ⁸³ ( 4 ) purānē svabhāv , saṅskār sē nyārā bannā - purānī dēh kē|K svabhāv aur saṅskār bhī bahut kaṛē haĩ . ⁸⁴Māyājīt bannē mē̃ yah bhī baṛā vighn-rūp bantē haĩ . ⁸⁵Kaī bār bāpdādā dēkhtē haĩ - purānē svabhāv , saṅskār rūpī sāmp khatm bhī hō jātā lēkin lakīr rah jātī jō samay ānē par bār-bār dhōkhā dē dētī .

⁶¹So, what will be the result then?

⁸⁶Yah kaṛē svabhāv aur saṅskār kaī bār itnā māyā kē|K vaśhībhūt banā dētē haĩ jō wrong kō wrong samajhtē hī nahī̃ .

⁶²The facilities with which you experiment make you fluctuate in your stage of an easy yogi.

⁸⁷‘ mahsūstā-śhakti ' samāpt hō jātī hai . ⁸⁸Issē nyārā hōnā - iskī bhī checking achchhī tarah chāhiē .

⁶³The test papers from the elements are now going to come at a greater speed.

⁸⁹Jab mahsūstā-śhakti samāpt hō jātī hai tō aur hī ēk jhūṭh kē pīchhē hajār jhūṭh apnī bāt kō siddha karnē kē liē bōlnē paṛtē haĩ . ⁹⁰Itnā parvaśh hō jātē haĩ  ! ⁹¹Apnē kō satya siddh karnā - yah bhī purānē saṅskār kē|K vaśhībhūt kī|key niśhānī hai .

⁶⁴Therefore, check in advance that none of the supports of physical things ­ food, drink, clothes, way of interacting, living and coming into connection with others ­ that none of these things are taking the form of an obstacle even in a subtle way. ⁶⁵Try this out now.

⁹²Ēk hai yathārth bāt spaṣhṭ karnā , dūsrā hai apnē kō jidda sē siddh karnā .

⁶⁶Do not begin to try when the test paper comes; there would then be a margin for failure.

⁹³Tō jidda sē siddha karnē vālē kabhī siddhisva rūp nahī̃ ban saktē haĩ .

⁶⁷The stage of yoga means to have a detached stage while experimenting.

⁹⁴Yah bhī check karō ki kōī bhī purānā svabhāv , saṅskār anśh-mātra bhī chhipē huē rūp mē̃ rahā huā tō nahī̃ hai  ?

⁶⁸The spiritual endeavour of an easy yogi should be victorious over the facilities, that is, over matter.

⁹⁵Samjhā  ? ⁹⁶In chār hī bātō̃ sē nyārā jō hai uskō kahē̃gē bāp kā pyārā , parivār kā pyārā . ⁹⁷Aisē kamal-āsanadhārī banē hō  ?

⁶⁹It should not be that you are able to make do without one, but are not able to continue without the other and that is why your stage fluctuates.

⁹⁸Isī kō hī kahē̃gē follow father .

⁷⁰That would not be called a detached life.

⁹⁹Brahmā bāp bhī kamal-āsanadhārī banē tab number one bāp kē|K pyārē banē , brāhmaṇō̃ kē|K pyārē banē .

⁷¹Attain such success that, through your success, even unattained things give you the experience of attainment.

¹⁰⁰Chāhē vyakt rūp mē̃ , chāhē abhī avyakt rūp mē̃ . ¹⁰¹Abhī bhī har ēk brāhmaṇ kē|K dil sē kyā nikaltā hai  ? ¹⁰²Hamārā brahmā bābā .

⁷²At the beginning of establishment, in order to test whether they were attracted to things or not, programmes were purposely made to test them on this.

¹⁰³Yah nahī̃ anubhav kartē ki hamnē tō sākār mē̃ dēkhā nahī̃ . ¹⁰⁴Lēkin nayanō̃ sē nahī̃ dēkhā , dil sē dēkhā , buddhi kē|K divya nētrō̃ dvārā dēkhā , anubhav kiyā .

⁷³For instance, for fifteen days they were given just barley chapattis and buttermilk to eat. ⁷⁴They had to try this out when wheat was available.

¹⁰⁵Isliē , her|har brāhmaṇ dil sē kahtā - ‘ ‘ mērā brahmā bābā ' ' .

⁷⁵No matter how ill some were, they had to eat just this for fifteen days.

¹⁰⁶Yah pyārēpan kī|key niśhānī hai .

⁷⁶No one fell ill (because of this).

¹⁰⁷Chārō̃ ōr kē|K nyārēpan nē viśhva kā pyārā banā diyā .

⁷⁷Those who were asthma patients became well.

¹⁰⁸Tō aisē hī chārō̃ ōr kē|K nyārē aur sarv kē|K pyārē banō . ¹⁰⁹Samjhā  ?

⁷⁸They had the intoxication that BapDada had given that programme.

¹¹⁰Gujarāt samīp rahtā hai , tō follow karnē mē̃ bhī samīp hai . ¹¹¹Sthān aur sthiti dōnō̃ mē̃ samīp bannā - yahī viśhēṣhtā hai .

⁷⁹On the path of devotion, it is said that poison turned into nectar, but this was buttermilk.

¹¹²Bāpdādā tō sadā bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁸⁰Faith and intoxication make you victorious in every situation.

¹¹³Achchhā . ¹¹⁴Chārō̃ ōr kē|K kamal-āsanadhārī , nyārē aur bāp kē|K pyārē bachchō̃ kō , sadā māyājīt , prakr̥itijīt viśhēṣh ātmāō̃ kō , sadā follow father karnē vālē vaphādār bachchō̃ kō bāpdādā kā snēh sampann yādpyār aur namastē .

⁸¹Such test papers will also come; you will have just dry chapattis to eat. ⁸²At present, you have all facilities. ⁸³You might say: Your teeth are not strong enough, you are unable to digest it.

¹¹⁵Party kē sāth mulākāt

⁸⁴What will you do at that time?

¹¹⁶Madhuban mē̃ āyē huē sēvādhārī bhāī bahinō̃ sē - jitnā samay madhuban mē̃ sēvā kī|key , utnā samay nirantar yōg kā anubhav kiyā  ? ¹¹⁷Yōg ṭūṭā tō nahī̃  ?

⁸⁵When you have faith, intoxication and power from the success of yoga, even dry chapattis will work like soft chapattis, and you won't be distressed.

¹¹⁸Madhuban mē̃ sēvādhārī bannā arthāt nirantar yōgī , sahajyōgī kē|K anubhavī bannā .

⁸⁶If you maintain the pride of being an embodiment of success, then no one can cause you distress.

¹¹⁹Yah thōṛē samay kā anubhav bhī sadā yād rahēgā nā . ¹²⁰Jab bhī kōī paristhiti āyē tō man sē madhuban mē̃ pahũch jānā . ¹²¹Tō madhuban nivāsī bannē sē paristhiti vā samasyā khatm hō jāyēgī aur āp sahajyōgī ban jāyēṅgē . ¹²²Sadaiv apnē is anubhav kō sāth rakhnā .

⁸⁷When lions become like cats in front of hatha yogis and snakes become like toys, then none of these things are a big thing in front of you easy Raj Yogi souls who are embodiments of success.

¹²³Tō anubhav yād karnē sē śhakti ā jāyēgī . ¹²⁴Sēvā kā mēvā avināśhī hai . ¹²⁵Achchhā . ¹²⁶Yah chance milnā bhī kam|cum nahī̃ hai , bahut baṛā chance milā hai .

⁸⁸If you have the facility, use it comfortably, but check that you are not deceived at that time (when the time comes).

¹²⁷Sēvādhārī arthāt sadā bāp samān nimitt bannē vālē , nirmān rahnē vālē .

⁸⁹The situation should not bring you down from your stage.

¹²⁸Nirmāntā hī sabsē śhrēṣhṭh saphaltā kā sādhan hai . ¹²⁹Kōī bhī sēvā mē̃ saphaltā kā sādhan namratā bhāv hai , nimitt bhāv hai . ¹³⁰Tō inhī̃ viśhēṣhatāō̃ sē sēvā kī|key  ?

⁹⁰It is easy to become detached from the relationships of the body, but you have to pay attention very well to being detached from the things of the body.

¹³¹Aisī sēvā mē̃ sadā saphaltā bhī hai aur sadā mauj hai .

⁹¹To be detached from the old nature and sanskars.

¹³²Saṅgamyug kī|key mauj manāī , isliē sēvā , sēvā nahī̃ lagī .

⁹²The nature and sanskars of the old body are very strong.

¹³³Jaisē kōī mallyuddh kartē haĩ tō apnī mauj sē khēl samajhkar kartē haĩ .

⁹³Those too become a big obstacle in becoming a conqueror of Maya.

¹³⁴Usmē̃ thakāvaṭ vā dard nahī̃ hōtā hai kyōṅki manōrañjan samajh kartē haĩ , mauj manānē kē liē kartē haĩ . ¹³⁵Aisē hī agar sachchē sēvādhārī kī|key viśhēṣhtā sē sēvā kartē hō tō kabhī thakāvaṭ nahī̃ hō saktī .

⁹⁴Many times BapDada sees that the snake of the old nature and sanskars finish, but the line still remains; that repeatedly deceives you at that time (when the time comes).

¹³⁶Samjhā  ? ¹³⁷Sadā aisē hī lagēgā jaisē sēvā nahī̃ lēkin khēl kar rahē haĩ . ¹³⁸Tō kōī bhī sēvā milē , in dō viśhēṣhatāō̃ sē saphaltā kō pātē rahnā .

⁹⁵This strong nature and sanskars make you so influenced by Maya that often you don't even consider something wrong to be wrong.

¹³⁹Issē sadā saphaltā-svarūp ban jāyēṅgē .

⁹⁶The power of realisation finishes.

¹⁴⁰Achchhā . ¹⁴¹Mañjulā bahan kā parivār hãsmukh bhāī kē nimitt bhōg lagānē madhuban mē̃ āyā hai .

⁹⁷In order to be detached from this, you need to have very good checking.

¹⁴²Is śhrēṣhṭh sthān par ākar apnē kō bhāgyaśhālī ātmāyē̃ samajhtē hō  ? ¹⁴³Is śhrēṣhṭh sthān par pahuñchnā bhī śhrēṣhṭh bhāgya hai .

⁹⁸When the power of realisation finishes, you have to tell a thousand lies in order to prove your one lie.

¹⁴⁴Jaisē bhakti-mārg mē̃ kahtē haĩ ki agar kōī śhrēṣhṭh yātrā kartē haĩ tō vah bhāgyavān , puṇya ātmā mānē jātē haĩ .

⁹⁹You become so influenced. ¹⁰⁰To try to prove yourself right is also a sign of being influenced by your old sanskars.

¹⁴⁵Aur āp jis sthān par pahũchē hō , yah sab yātrāō̃ sē mahān tīrth-sthān hai .

¹⁰¹One is to clarify something that is right, and the other is to justify yourself by stubbornness.

¹⁴⁶Tō mahā tīrthasthān par ānē sē sab tīrtha hō jātē haĩ , sab yātrāyē̃ hō jātī haĩ .

¹⁰²Those who try to prove themselves right with stubbornness cannot become embodiments of success.

¹⁴⁷Jisnē yah mahān yātrā kī|key , usnē sab yātrāyē̃ kar lī̃ . ¹⁴⁸Tō kitnē bhāgyavān hō gayē  !

¹⁰³Also check that not even the slightest trace of any of the old nature or sanskars remains hidden somewhere.

¹⁴⁹Āpkē sab tīrtha siddha hō gayē .

¹⁰⁴Do you understand?

¹⁵⁰Aur tīrtha karnē kī|key āvaśhyaktā nahī̃ rahī agar ēk mahān tīrtha kar liyā . ¹⁵¹Yah bhāgya bhī kyō̃ prāpt huā  ? ¹⁵²Kiskē nimitt prāpt huā  ?

¹⁰⁵Those who are detached in all these four things are said to be loved by the Father and also loved by the family.

¹⁵³Vah ( hãsmukh bhāī ) bhāgyavān ātmā banī , isīliē āpkō bhī yah chance milā .

¹⁰⁶Have you become those seated on a lotus­seat in this way?

¹⁵⁴Jaisē bāp sē varsā miltā hai nā .

¹⁰⁷This is called "follow father".

¹⁵⁵Tō yah laukik sō alaukik bāp ban gayā . ¹⁵⁶Tō is alaukik bāp sē bhī āpkō bhāgya kā varsā milā . ¹⁵⁷Issē hī samjhō kitnī bhāgyavān ātmā hō  ! ¹⁵⁸Jaisē laukik kā hissā miltā hai , vaisē yah bhāgya kā hissā prāpt karnē kē|K adhikārī banē .

¹⁰⁸It was when Father Brahma became seated on the lotus­seat that he became number one loved by the Father, and also loved by Brahmins, whether in the corporeal form or now, in the avyakt form.

¹⁵⁹Varsā sadaiv sahaj miltā hai , mēhnat nahī̃ karnī paṛtī .

¹⁰⁹Even now, what emerges in the heart of each and every Brahmin?

¹⁶⁰Tō āp lōgō̃ kō bhī yah bhāgya kā varsā ēk bhāgyavān ātmā kē nimitt sahaj hī mil rahā hai .

¹¹⁰Our Brahma Baba. ¹¹¹You don't feel that you didn't see him in the corporeal form.

¹⁶¹Abhī is prāpt huē bhāgya kē āgē saubhāgyavān bhī hai , hajār bhāgyavān bhī hai , tō padmāpadma bhāgyavān bhī hai .

¹¹²You didn't see him with your eyes, but you saw him with your heart; you saw him with the divine eye of the intellect; you experienced him.

¹⁶²Abhī kyā bannā hai , vah āpkē ūpar hai .

¹¹³This is why every Brahmin says from his or her heart: My Brahma Baba.

¹⁶³Jō chāhē vah ban saktē hō .

¹¹⁴This is a sign of being loved.

¹⁶⁴Us ātmā kā kām thā yahā̃ pahuñchānā .

¹¹⁵Detachment from everything made him loved by the world.

¹⁶⁵Bhāgyavidhātā kī|key dharnī par pahũchē , ab jitnī bhāgya kī|key lakīr khīñchnē chāhō utnī khīñch saktē hō .

¹¹⁶So, in the same way, be detached from everything and be loved by all. ¹¹⁷Do you understand?

¹⁶⁶Samparka mē̃ tō rahē hō , abhī samīp sambandh mē̃ āō .

¹¹⁸Those from Gujarat live close by and so they are also close in following.

¹⁶⁷Kyōṅki jō samīp sambandhī hōtā hai uskī prāpti bhī itnī hī hōtī hai .

¹¹⁹Your speciality is to be close in both the place and your stage.

¹⁶⁸Tō bahut achchhā kiyā jō drama mē̃ yah śhrēṣhṭh nūndh , nūndh lī .

¹²⁰BapDada is always pleased to see the children.

¹⁶⁹Achchhā .

¹²¹Achcha.

¹⁷⁰Mañjulā bahan sē - vijayī bannē kē|K mēhanatī nahī̃ , anēk bār kī|key vijayī haĩ aur vijayī rahī , āgē bhī vijay kā jhaṇḍā sadā hī buland hai . ¹⁷¹Vijay kā tilak sadā mastak par chamak rahā hai . ¹⁷²Tō sadā tilakdhārī haĩ , sadā bāp kē|K diltakhtanaśhīn haĩ .

¹²²To all the detached children everywhere who are loved by the Father and are seated on a lotus­ seat, to the special souls who are always conquerors of Maya and conquerors of matter, to the faithful children who always follow the father, BapDada's love­filled remembrance and namaste.

¹⁷³Tō muśhkil lagā  ?

¹²³BapDada meeting groups:

¹⁷⁴Iskō kahtē haĩ pass with honour . ¹⁷⁵Paper mē̃ pass with honour hō gaī . ¹⁷⁶Saṅkalp bhī nahī̃ āyā - kyā hō gayā  ! ¹⁷⁷Bindī lagā dēnā - yah pass with honour kī|key niśhānī hai .

¹²⁴To the server brothers and sisters who have come to Madhuban: For the time that you spent doing service in Madhuban, did you also experience constant yoga for that time?

¹⁷⁸Tō pass with honour kī|key line mē̃ ā gaī .

¹²⁵Your yoga did not break, did it?

¹⁷⁹Vaisē bhī nyārī aur bāp kī|key pyārī rahī , isliē yah nyārāpan samay par ēk lift ban gayā .

¹²⁶To be a server in Madhuban means to experience being a constant and easy yogi.

¹⁸⁰Bāpdādā bachchī kī|key vijay par khuśh haĩ .

¹²⁷You will always remember this experience of a short time, will you not?

¹⁸¹Vijayī hōnē kē|K kāraṇ us ātmā kē|K saṅskār kō bhī pratyakṣha rūp mē̃ lānē kē nimitt banī .

¹²⁸Whenever any adverse situation comes up, just come to Madhuban in your mind.

¹⁸²Sēvā kē|K saṅskār uskē rahē lēkin us saṅskār kō pratyakṣha rūp mē̃ lānē kē nimitt āp banī .

¹²⁹Then, by becoming a resident of Madhuban, you will become an easy yogi and the situation or problem will end.

¹⁸³Isliē anēk ātmāō̃ kī|key sēvā kā puṇya jamā hō gayā .

¹³⁰Always keep this experience of yours with you.

¹⁸⁴Us ātmā kō bhī yah viśhēṣh āśhīrvād sēvā kī|key prāpt hai .

¹³¹By remembering this experience, you will receive power.

¹⁸⁵Isliē sēvā mē̃ thē , sēvā mē̃ haĩ aur sadā sēvā mē̃ hī rahē̃gē .

¹³²The fruit of service is imperishable.

¹⁸⁶Achchhā .

¹³³Achcha.

¹⁸⁷Alag-alag group sē - sachchī tapasyā sadā kē liē sachchā sōnā banā dētī hai jismē̃ jarā bhī mix ( milāvaṭ ) nahī̃ .

¹³⁴It is not a small thing to receive this chance; you have received a very big chance.

¹⁸⁸Tapasyā sadā har ēk kō aisā yōgya banātī hai jō pravr̥itti mē̃ bhī saphal aur prālabdh prāpt karnē mē̃ bhī saphal .

¹³⁵A server means one who is always an instrument, like the Father, one who remains humble. ¹³⁶Humility is the most elevated means of success.

¹⁸⁹Aisē tapasvī banē hō  ? ¹⁹⁰Tapasyā karnē vālō̃ kō rājyōgī kahtē haĩ .

¹³⁷In any service, humility and being an instrument are the means of success.

¹⁹¹Tō āp sabhī rājyōgī hō .

¹³⁸So, did you serve with these specialities?

¹⁹²Kabhī kisī bhī paristhiti sē vichalit hōnē vālē tō nahī̃  ?

¹³⁹In such service, there is always success and also pleasure.

¹⁹³Tō sadā apnē kō isī rīti sē check karō aur check karnē kē bād change karō .

¹⁴⁰You enjoy the pleasure of the confluence age, and this is why you don't feel service to be service.

¹⁹⁴Sirph check karnē sē bhī dilśhikasta hō jāyēṅgē , sōchē̃gē ki hamārē mē̃ yah bhī kamī hai , yah bhī hai , patā nahī̃ ṭhīk hōgā yā nahī̃ .

¹⁴¹For instance, when someone wrestles, he does that with enjoyment considering it to be a sport.

¹⁹⁵Tō check bhī karō aur check kē sāth change bhī karō . ¹⁹⁶Samjhō , kamzōr ban gayē , samay chalā gayā .

¹⁴²There is no tiredness or pain in that because he does that considering it to be entertainment, and for enjoying himself.

¹⁹⁷Lēkin samay pramāṇ karttavya karnē vālō̃ kī|key sadā vijay hōtī hai . ¹⁹⁸Tō sabhī sadā vijayī , śhrēṣhṭh ātmāyē̃ hō  ?

¹⁴³In the same way, if you serve with the speciality of a true server, then there can never be tiredness.

¹⁹⁹Sabhī śhrēṣhṭh hō yā number-vār  ?

¹⁴⁴Do you understand?

²⁰⁰Agar number pūchhē̃ ki kis number vālē hō tō sab number one kahē̃gē . ²⁰¹Lēkin vah number kitnē hōṅgē  ?

¹⁴⁵You will always feel that you didn't do service, but that you were just playing a game.

²⁰²Ēk yā anēk  ? ²⁰³First number tō sab nahī̃ banē̃gē lēkin first division mē̃ tō ā saktē haĩ .

¹⁴⁶So, whatever service you are asked to do, continue to achieve success with these two specialities.

²⁰⁴First number ēk hōgā lēkin first division mē̃ tō bahut āyēṅgē .

¹⁴⁷By doing so, you will constantly become an embodiment of success.

²⁰⁵Isliē first number ban saktē hō . ²⁰⁶Rājgaddī par ēk baiṭhēgā lēkin aur bhī sāthī tō hōṅgē nā .

¹⁴⁸Achcha. ¹⁴⁹Blessing: May you be seated on BapDada's heart­throne and forget the old body and the world.

²⁰⁷Tō royal family mē̃ ānā bhī rājya adhikārī bannā hai .

¹⁵⁰The place for the elevated souls of the confluence age is BapDada's heart­throne.

²⁰⁸Tō first division arthāt number one mē̃ ānē kā purūṣhārth karō .

¹⁵¹You cannot find such a throne throughout the whole cycle.

²⁰⁹Abhī tak kōī bhī seat sivāē dō-tīn kē|K fix nahī̃ huī hai . ²¹⁰Abhī jō chāhē , jitnā purūṣhārth karnā chāhē kar saktā hai .

¹⁵²You will continue to receive the throne of the kingdom of the world or the throne of a state, but you won't receive this throne.

²¹¹Bāpdādā nē sunāyā thā ki abhī lēṭ|late huī hai lēkin toolate nahī̃ huī hai . ²¹²Isliē sabhī kō āgē baṛhnē kā chance hai .

¹⁵³It is such a big throne that, while walking, moving around, eating, sleeping etc., you can constantly be seated on the throne.

²¹³Win kar one mē̃ ānē kā chance hai . ²¹⁴Tō sadaiv umaṅg-utsāh rahē . ²¹⁵Aisē nahī̃ - chalō kōī bhī number one banē , maĩ number dō hī sahī .

¹⁵⁴The children who are constantly seated on BapDada's heart­throne forget their old body and the physical world; they see it but do not see it.

²¹⁶Iskō kahtē haĩ kamzōr purūṣhārth . ²¹⁷Āp sabhī tō tīvr purūṣhārthī hō nā  ?

¹⁵⁵Slogan: To chase after limited name, fame and honour means to chase a shadow.

²¹⁸Achchhā .

¹⁵⁶* * * O M S H A N T I* * *