Avyakt murli for Monday 2 November 1987

⁰> ¹02-11-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 02-11-87 Om Shanti Avyakt Bapdada Madhuban

²Sva-parivartan kā ādhār - ‘ sachchē dil kī|key mahsūstā '

¹The basis of self­transformation is realisation with an honest heart.

³Kalpavr̥ikṣha kē|K her|har chaitanya pattē kā patā rakhnē vālē , merciful bāpdādā apnē bachchō̃ prati bōlē

²Today, the World Transformer, the World Benefactor, BapDada, is seeing His loving, co­ operative and world­transformer children.

⁴Āj viśhva-parivartak , viśhva-kalyāṇakārī bāpdādā apnē snēhī , sahyōgī , viśhva-parivartak bachchō̃ kō dēkh rahē haĩ .

³Through self­transformation, each one is engaged in the service of world transformation.

⁵Her|har sva ēk parivartan dvārā viśhva-parivartan karnē kī|key sēvā mē̃ lagē huē haĩ . ⁶Sabhī kē|K man mē̃ ēk hī umaṅg-utsāh hai ki is viśhva kō parivartan karnā hī hai aur niśhchay bhī hai ki parivartan hōnā hī hai athavā yah kahē̃ ki parivartan huā hī paṛā hai .

⁴Everyone has the same zeal and enthusiasm in their mind that they have to transform this world, and they also have the faith that transformation is to take place, that is, it can be said that transformation is already guaranteed.

⁷Sirph nimitt bāpdādā kē|K sahyōgī , sahajyōgī ban vartamān aur bhaviṣhya śhrēṣhṭh banā rahē haĩ . ⁸Āj bāpdādā chārō̃ ōr kē nimitt viśhva-parivartak bachchō̃ kō dēkhtē huē ēk viśhēṣh bāt dēkh rahē thē - haĩ sabhī ēk hī kārya kē nimitt , lakṣhya bhī sabhī kā sva-parivartan aur viśhva-parivartan hī hai lēkin sva-parivartan vā viśhva-parivartan mē̃ nimitt hōtē huē bhī number-vār kyō̃  ? ⁹Kōī bachchē sva-parivartan bahut sahaj aur śhīghra kar lētē aur kōī abhī-abhī parivartan kā saṅkalp karē̃gē lēkin svayã kē|K saṅskār vā māyā aur prakr̥iti dvārā ānē vālī paristhitiyā̃ vā brāhmaṇ parivār dvārā chuktu hōnē vālē hisāb-kitāb śhrēṣhṭh parivartan kē|K umaṅg kō kamzōr kar dētē haĩ aur kaī bachchē parivartan karnē kī|key himmat mē̃ kamzōr haĩ .

¹⁰Jahā̃ himmat nahī̃ , vahā̃ umaṅg-utsāh nahī̃ . ¹¹Aur sva-parivartan kē|K binā viśhva-parivartan kē|K kārya mē̃ dil-pasand saphaltā nahī̃ hōtī .

⁵You have just become BapDada's co­operative easy yogi children in name and are making your present and future elevated.

¹²Kyōṅki yah alaukik īśhvarīy sēvā ēk hī samay par tīn prakār kē|K sēvā kī|key siddhi hai , vah tīn prakār kī|key sēvā sāth-sāth kaunsī hai  ? ¹³Ēk - vr̥itti , dūsrā - vibration , tīsrā - vāṇī .

⁶Today, BapDada was looking at the world­transformer instrument children and was especially looking at one thing: All are instruments for the one task; everyone's aim is self­transformation and world transformation.

¹⁴Tīnō̃ hī śhaktiśhālī nimitt , nirmān aur niḥsvārth is ādhār sē haĩ , tab dil-pasand saphaltā hōtī hai .

⁷And yet, while being instruments for self­transformation and world transformation, why does it become numberwise?

¹⁵Nahī̃ tō , sēvā hōtī hai , apnē kō vā dūsrō̃ kō thōṛē samay kē liē sēvā kī|key saphaltā sē khuśh tō kar lētē haĩ lēkin dil-pasand saphaltā jō bāpdādā kahtē haĩ , vah nahī̃ hōtī hai . ¹⁶Bāpdādā bhī bachchō̃ kī|key khuśhī mē̃ khuśh hō jātē haĩ lēkin dilārām kī|key dil par yathā-śhakti result note jarūr hōtī rahtī . ¹⁷‘ śhābās , śābāś  ! ¹⁸' jarūr kahē̃gē kyōṅki bāp kī|key her|har bachchē kē ūpar sadā vardān kī|key dr̥iṣhṭi aur vr̥itti rahtī hai ki yah bachchē āj nahī̃ tō kal siddhisva rūp bannē hī haĩ .

⁸Some children bring about self­ transformation very easily and quickly whereas others have the thought of transformation one moment, but their own sanskars, the situations that come through Maya or the elements, or the karmic accounts that are to be settled through the Brahmin family, weaken the elevated enthusiasm for transformation.

¹⁹Lēkin vardātā kē|K sāth-sāth śhikṣhak bhī hai , isliē āgē kē liē attention bhī dilātē haĩ .

⁹Then, there are some children who are weak in having the courage to bring about transformation.

²⁰Tō āj bāpdādā viśhva-parivartan kē|K kārya kī|key aur viśhva-parivartak bachchō̃ kī|key result kō dēkh rahē thē .

¹⁰Where there is no courage, there is no zeal and enthusiasm.

²¹Vr̥iddhi hō rahī hai , āvāj chārō̃ ōr phail rahā hai , pratyakṣhatā kā pardā khulnē kā bhī ārambh hō gayā hai . ²²Chārō̃ ōr kī|key ātmāō̃ mē̃ abhī ichchhā utpanna hō rahī hai ki najdīk jākar dēkhē̃ .

¹¹And without self­transformation there isn't the success you would like to have in the task of world transformation, because this alokik Godly service is the proof of three types of service at the same time.

²³Sunī-sunāī bātē̃ abhī dēkhnē kē|K parivartan mē̃ badal rahī haĩ .

¹²What are those three types of service that take place at the same time?

²⁴Yah sab parivartan hō rahā hai .

¹³1. Attitude. ¹⁴2. Vibrations. ¹⁵3. Words.

²⁵Phir bhī drama anusār abhī tak bāp aur kuchh nimitt banī huī śhrēṣhṭh ātmāō̃ kē|K śhaktiśhālī prabhāv kā pariṇām yah dikhāī dē rahā hai .

¹⁶All three ­ instrument, humility and altruism ­ are powerful on the basis of this, for this is how you achieve the success you would like to have.

²⁶Agar majority is vidhi sē siddhi kō prāpt karē̃ tō bahut jaldī sarv brāhmaṇ siddhi-svarūp mē̃ pratyakṣha hō jāyēṅgē . ²⁷Bāpdādā dēkh rahē thē - dilpasand , lōkpasand , bāp-pasanda saphaltā kā ādhār ‘ sva parivartan ' kī|key abhī kamī hai aur ‘ sva-parivartan ' kī|key kamī kyō̃ hai  ? ²⁸Uskā mūl ādhār ēk viśhēṣh śhakti kī|key kamī hai . ²⁹Vah viśhēṣh śhakti hai - mahsūstā kī śhakti .

¹⁷Otherwise, service takes place and you please yourself and others for a short time due to some success in service, but there isn't the success that you would truly like to have and which BapDada wants. ¹⁸BapDada also becomes pleased that the children have happiness; however, the result, according to your capacity, is definitely noted in the heart of the Comforter of Hearts.

³⁰Kōī bhī parivartan kā sahaj ādhār mahsūstā-śhakti hai . ³¹Jab tak mahsūstā-śhakti nahī̃ ātī , tab tak anubhūti nahī̃ hōtī aur jab tak anubhūti nahī̃ tab tak brāhmaṇ jīvan kī|key viśhēṣhtā kā foundation majbūt nahī̃ .

¹⁹He will definitely say, "Well done, well done", because the Father's vision and attitude of blessings for every child is always there, that, if not today, then tomorrow these children will definitely become embodiments of success.

³²Ādi sē apnē brāhmaṇ jīvan kō sāmnē lāō . ³³Pahlā parivartan - maĩ ātmā hū̃ , bāp mērā hai - yah parivartan kis ādhār sē huā  ?

²⁰However, together with being the Bestower of Blessings, He is also the Teacher and this is why He draws your attention to the future.

³⁴Jab mahsūs kartē hō ki ‘ hā̃ , maĩ ātmā hū̃ , yahī mērā bāp hai . ³⁵' tō mahsūstā anubhav karātī hai , tab hī parivartan hōtā hai .

²¹So, today, BapDada was seeing the result of the task of world transformation and of the world­ transformer children.

³⁶Jab tak mahsūs nahī̃ kartē , tab tak sādhāraṇ gati sē chaltē haĩ aur jis ghaṛī mahsūstā kī śhakti anubhavī banātī hai tō tīvr purūṣhārthī ban jātē haĩ . ³⁷Aisē jō bhī parivartan kī|key viśhēṣh bātē̃ haĩ - chāhē rachayitā kē bārē mē̃ , chāhē rachnā kē bārē mē̃ , jab tak her|har bāt kō mahsūs nahī̃ kartē ki hā̃ , yah vahī samay hai , vahī yōg hai , maĩ bhī vahī śhrēṣhṭh ātmā hū̃ - tab tak umaṅg-utsāh kī|key chāl nahī̃ rahtī . ³⁸Kōī kē|K vāyumaṇḍal kē|K prabhāv sē thōṛē samay kē liē parivartan hōgā lēkin sadākāl kā nahī hōgā . ³⁹Mahsūstā kī śhakti sadākāl kā sahaj parivartan kar lēgī .

²²There is growth, the sound is spreading everywhere, and the curtain of revelation has begun to open.

⁴⁰Isī prakār sva-parivartan mē̃ bhī jab tak mahsūstā kī śhakti nahī̃ , tab tak sadākāl kā śhrēṣhṭh parivartan nahī̃ hō saktā hai .

²³The desire is now being created in all souls everywhere that they should definitely come close and have a look.

⁴¹Ismē̃ viśhēṣh dō bātō̃ kī|key mahsūstā chāhiē .

²⁴Whatever they had heard has now been transformed into wanting to see.

⁴²Ēk - apnī kamzōrī kī|key mahsūstā .

²⁵All of this transformation is taking place.

⁴³Dūsrī - jō paristhiti vā vyakti nimitt bantē haĩ , unkī ichchhā aur unkē man kī|key bhāvnā vā vyakti kī|key kamzōrī yā parvaśh kē|K sthiti kī|key mahsūstā .

²⁶Nevertheless, according to the drama, what is visible now is the result of the powerful impact of the Father and some elevated instrument souls.

⁴⁴Paristhiti kē|K paper kē|K kāraṇ kō jān svayã kō pās|pass hōnē kē|K śhrēṣhṭh svarūp kī|key mahsūstā mē̃ hō vi - maĩ śhrēṣhṭh hū̃ , svasthiti śhrēṣhṭh hai , paristhiti paper hai .

²⁷If the majority were to attain success with this method, then all Brahmins would very soon be revealed as embodiments of success.

⁴⁵Yah mahsūstā sahaj parivartan karā lēgī aur pās|pass kar lē̃gē . ⁴⁶Dūsrē kī|key ichchhā vā dūsrē kē|K sva-unnati kī|key bhī mahsūstā apnē sva-unnati kā ādhār hai .

²⁸BapDada was seeing that the basis of success ­ self­transformation ­ that would be liked by yourself, by people and by the Father is lacking at the moment.

⁴⁷Tō sva-parivartan - mahsūstā kī śhakti binā nahī̃ hō saktā .

²⁹So, why is there a lack of self­ transformation?

⁴⁸Ismē̃ bhī ēk hai - sachchē dil kī|key mahsūstā , dūsrī - chaturāī kī|key mahsūstā bhī hai .

³⁰The main basis of this is that one particular power is missing.

⁴⁹Kyōṅki knowledgeful bahut ban gayē haĩ .

³¹That special power is the power of realisation.

⁵⁰Tō samay dēkh apnē kō siddha karnē kē liē , apnā nām achchhā karnē kē liē us samay mahsūs bhī kar lē̃gē lēkin us mahsūstā mē̃ śhakti nahī̃ hōtī jō parivartan kar lē̃vē . ⁵¹Tō dil kī|key mahsūstā dilārām kī|key āśhīrvād prāpt karātī hai aur chaturāī vālī mahsūstā thōṛē samay kē liē dūsrē kō bhī khuśh kar lētē , apnē kō bhī khuśh kar dētē . ⁵²Tīsrē prakār kī|key mahsūstā - man māntā hai ki yah ṭhīk nahī̃ hai , vivēk āvāj dētā hai ki yah yathārth nahī̃ hai lēkin bāhar kē|K rūp sē apnē kō mahārathī siddha karnē kē liē , apnē nām kō kisī bhī prakār sē parivār kē|K bīch kamzōr yā kam|cum na karnē kē|K kāraṇ vivēk kā khūn kartē rahtē haĩ . ⁵³Yah vivēk kā khūn karnā bhī pāp hai .

³²The easy basis of any transformation is the power of realisation.

⁵⁴Jaisē āpghāt mahāpāp hai , vaisē yah bhī pāp kē|K khātē mē̃ jamā hōtā hai . ⁵⁵Isliē bāpdādā muskarātē rahtē haĩ aur unmē̃ man kē|K ḍôyalāg bhī suntē rahtē haĩ .

³³Until you have the power of realisation, you cannot have experience and until you have experience, the foundation of the speciality of Brahmin life cannot become strong.

⁵⁶Bahut sundar ḍôyalāg hōtē haĩ .

³⁴Bring your Brahmin life from the beginning, in front of you.

⁵⁷Mūl bāt - aisī mahsūstā vālē yah samajhtē haĩ ki kiskō kyā patā paṛtā hai , aisē hī chaltā hai … lēkin bāp kō patā her|har pattē kā hai .

³⁵The first transformation: I am a soul and the Father is mine ­ on what basis did this transformation take place?

⁵⁸Sirph mukh sē sunnē sē patā nahī̃ paṛtā , lēkin patā hōtē bhī bāp anjān ban bhōlēpan mē̃ bhōlānāth kē|K rūp sē bachchō̃ kō chalātē haĩ . ⁵⁹Jabki jāntē haĩ , phir bhōlā kyō̃ bantē  ?

³⁶It was when you realised, "Yes, I am a soul and this One alone is my Father." ³⁷This realisation enabled you to have an experience, for only then does transformation take place.

⁶⁰Kyōṅki merciful bāp hai , samjhā  ? ⁶¹Aisē bachchē chatursujān bāp sē bhī athavā nimitt ātmāō̃ sē bhī bahut chatur ban sāmnē ātē haĩ . ⁶²Isliē bāp merciful , bhōlānāth ban jātē haĩ .

³⁸Until you realise this, you continue to move along at an ordinary speed, but the moment the power of realisation makes you experienced, you become an intense effort­maker.

⁶³Bāpdādā kē pās her|har bachchē kē|K karma kā , man kē|K saṅkalpō̃ kā khātā her|har samay kā spaṣhṭ rahtā hai . ⁶⁴Dilō̃ kō jānnē kī|key āvaśhyaktā nahī̃ hai lēkin her|har bachchē kē|K dil kī|key her|har dhaṛakan kā chitra spaṣhṭ hī hai . ⁶⁵Isliē kahtē haĩ ki maĩ har ēk kē|K dil kō nahī̃ jāntā kyōṅki jānnē kī|key āvaśhyaktā hī nahī̃ , spaṣhṭ hai hī .

³⁹In the same way, all the particular things about transformation, whether it is about the Creator or creation, until you realise every aspect, that, yes, this is that time, this is that same yoga, and I am that elevated soul, you will not have that same zeal and enthusiasm in your activity.

⁶⁶Her|har ghaṛī kē|K dil kī|key dhaṛakan vā man kē|K saṅkalp kā chart bāpdādā kē|K sāmnē hai . ⁶⁷Batā bhī saktē haĩ , aisē nahī̃ ki nahī̃ batā saktē haĩ .

⁴⁰In some, there will be transformation for a short time due to the impact of the atmosphere, but it will not be for all time.

⁶⁸Tithi , sthān , samay aur kyāk yā kiyā - sab batā saktē haĩ .

⁴¹The power of realisation brings about easy transformation for all time.

⁶⁹Lēkin jāntē huē bhī anjān rahtē haĩ . ⁷⁰Tō āj sārā chart dēkhā . ⁷¹Sva-parivartan tīvragati sē na hōnē kē|K kāraṇ - ‘ sachchī dil kē|K mahsūstā ' kī|key kamī hai .

⁴²In the same way, in self­transformation too, unless you have the power of realisation, there cannot be elevated transformation for all time.

⁷²Mahsūstā kī śhakti bahut mīṭhē anubhav karā saktī hai .

⁴³In this, realisation of two things in particular is needed.

⁷³Yah tō samajhtē hō nā .

⁴⁴1. The realisation of your own weaknesses.

⁷⁴Kabhī apnē kō bāp kē|K nūrē ratan ātmā arthāt nayanō̃ mē̃ samāī huī śhrēṣhṭh bindu mahsūs karō . ⁷⁵Nayanō̃ mē̃ tō bindu hī samā saktā hai , śharīr tō nahī̃ samā sakēgā .

⁴⁵2. The realisation of the situation, the desires and feelings in the mind of the one who becomes the instrument (for that situation), the weakness of a person or of that one's stage from being under an external influence.

⁷⁶Kabhī apnē kō mastak par chamaknē vālī mastak-maṇi , chamaktā huā sitārā mahsūs karō , kabhī apnē kō brahmā bāp kē|K sahyōgī , right hand sākār brāhmaṇ rūp mē̃ brahmā kī|key bhujāyē̃ anubhav karō , mahsūs karō .

⁴⁶By knowing the reason for the test through that situation, let there be the realisation of passing in that with your elevated form: "I am elevated, my stage is elevated and that situation is just a paper."

⁷⁷Kabhī avyakt phariśhtā svarūp mahsūs karō .

⁴⁷This realisation will easily bring about transformation and you will pass.

⁷⁸Aisē mahsūstā śhakti sē bahut anōkhē , alaukik anubhav karō . ⁷⁹Sirph knowledge kī|key rīti varṇan nahī karō , mahsūs karō .

⁴⁸The realisation of the desires of others and the realisation for their self­progress is the basis of your self­progress.

⁸⁰Is mahsūstā-śhakti kō baṛhāō tō dūsrē taraph kī|key kamzōrī kī|key mahsūstā svataḥ hī spaṣhṭ hōgī .

⁴⁹So, self­transformation cannot take place without the power of realisation.

⁸¹Śhaktiśhālī darpaṇ kē|K bīch chhōṭā-sā dāg bhī spaṣhṭ dikhāī dēgā aur parivartan kar lē̃gē .

⁵⁰In this too, one is realisation with an honest heart and the other is realisation in a clever way because you have become very knowledgeable.

⁸²Tō samjhā , sva parivartan kā ādhār mahsūstā śhakti hai . ⁸³Śhakti kō kārya mē̃ lagāō , sirph gintī karkē khuśh na hō - hā̃ , yah bhī śhakti hai , yah bhī śhakti hai .

⁵¹So, in considering the time and in order to justify your task and glorify your name, you will have realisation at that time, but that realisation won't have the power to bring about transformation.

⁸⁴Lēkin sva prati , sarv prati , sēvā prati sadā her|har kārya mē̃ lagāō . ⁸⁵Samjhā  ? ⁸⁶Kaī bachchē kahtē ki bāp yahī kām kartē rahtē haĩ kyā  ?

⁵²So, realisation from the heart enables you to receive blessings from the Comforter of Hearts, whereas realisation with cleverness will make you and others happy for a short time.

⁸⁷Lēkin bāp kyā karē , sāth tō lē hī jānā hai . ⁸⁸Jab sāth lē jānā hai tō sāthī bhī aisē hī chāhiē nā . ⁸⁹Isliē dēkhtē rahtē haĩ aur samāchār sunātē rahtē ki sāthī samān ban jāē̃ . ⁹⁰Pīchhē-pīchhē ānē vālō̃ kī|key tō bāt hī nahī̃ hai , vah tō ḍhēr hōṅgē .

⁵³The third type of realisation is that your mind accepts that something is not right, your conscience also tells you that that is not right, but, in order to prove yourself externally to be a maharathi, or, because of not wanting to make your name look weak or any less in the family, you continue to kill your conscience.

⁹¹Lēkin sāthī tō samān chāhiē nā .

⁵⁴To kill your conscience in this way is also a sin.

⁹²Āp sāthī hō yā bārātī hō  ? ⁹³Bārāt tō bahut baṛī hōgī , isliē śhiv kī|key bārāt maśhhūr hai .

⁵⁵Just as committing suicide is a great sin, so too, this also accumulates in the account of sin.

⁹⁴Bārāt tō variety hōgī lēkin sāthī tō aisē chāhiē nā . ⁹⁵Achchhā . ⁹⁶Yah eastern zone hai .

⁵⁶This is why BapDada continues to smile and also continues to listen to the dialogues in their minds.

⁹⁷Eastern zone kyā kar rahā hai  ?

⁵⁷They are very beautiful dialogues.

⁹⁸Pratyakṣhatā kā sūrya kahā̃ sē uday karē̃gē  ? ⁹⁹Bāp mē̃ pratyakṣhatā huī , vah bāt tō ab purānī hō gaī .

⁵⁸The main thing is that those who have this type of realisation think: What does anyone else know?

¹⁰⁰Lēkin ab kyā karē̃gē  ?

⁵⁹This continues to happen.

¹⁰¹Purānī gaddī hai - yah tō naśhā achchhā hai lēkin ab kyā karē̃gē  ?

⁶⁰However, the Father knows about every leaf.

¹⁰²Abhī kōī navīntā kā sūrya uday karō jō sab kē|K mukh sē nikalē ki yah eastern zone sē navīntā kā sūrya prakaṭ huā  ! ¹⁰³Jō kārya abhī tak kisī nē na kiyā hō , vah ab karkē dikhāō .

⁶¹He doesn't know about something only when He is told about it, but even while knowing about it, He becomes ignorant and with innocence, with His innocent form, He makes the children move.

¹⁰⁴Function , seminar kiyē , āī|eye|I . pī|P . ( viśiṣṭa vyakti ) kī|key sēvā kī|key , akhbārō̃ mē̃ ḍālā - yah tō sabhī kartē lēkin navīntā kī|key kuchh jhalak dikhāō .

⁶²Since He knows, why does He become innocent? ⁶³Because He is the Merciful Father and so that you don't accumulate further sin in that sin, He has mercy.

¹⁰⁵Samjhā  ?

⁶⁴Do you understand?

¹⁰⁶Bāp kā ghar sō apnā ghar hai . ¹⁰⁷Ārām sē sab pahũch gayē haĩ .

⁶⁵Such children become very clever and come in front of the Clever Father or the instrument souls.

¹⁰⁸Dil kā ārām sthūl ārām bhī dilā dētā hai .

⁶⁶This is why the Father becomes merciful and the Innocent Lord.

¹⁰⁹Dil kā ārām nahī̃ tō ārām kē|K sādhan hōtē bhī bēārām hōtē .

⁶⁷BapDada has a very clear account of the actions and every thought in the mind of every child.

¹¹⁰Dil kā ārām hai arthāt dil mē̃ sadā rām sāth mē̃ hai , isliē kōī bhī paristhiti mē̃ ārām anubhav kartē hō .

⁶⁸There is no need to know what is in their hearts, but the image of each heartbeat of every child's heart is clear.

¹¹¹Ārām hai nā , ki ānājānā bēārām lagtā hai  ? ¹¹²Phir bhī mīṭhē drama kī|key bhāvī samjhō . ¹¹³Mēlā tō manā rahē hō nā .

⁶⁹This is why He says that He doesn't know what is in each one's heart because there is no need to know it; it is already clear.

¹¹⁴Bāp sē milnā , parivār sē milnā - yah mēlā manānē kī|key bhī mīṭhī bhāvī hai . ¹¹⁵Achchhā .

⁷⁰The chart of the heartbeat of every moment and every thought in the mind is in front of BapDada.

¹¹⁶Sarvaśaktiśālī śhrēṣhṭh ātmāō̃ kō , her|har śhakti kō samay par kārya mē̃ lānē vālē sarv tīvr purūṣhārthī bachchō̃ kō , sadā sva-parivartan dvārā sēvā mē̃ dilpasand saphaltā pānē vālē dilkhuśh bachchō̃ kō , sadā dilārām bāp kē āgē sachchī dil sē spaṣhṭ rahnē vālē saphaltā-svarūp śhrēṣhṭh ātmāō̃ kō dilārām bāpdādā kā dil sē yādpyār aur namastē . ¹¹⁷Vidāī kē|K samay ¹¹⁸Mukhya bhāī-bahinō̃ kē sāth - bāpdādā sabhī bachchō̃ kō samān banānē kī|key śhubh bhāvnā sē uṛānē chāhtē haĩ . ¹¹⁹Nimitt banē huē sēvādhārī bāp-samān bannē hī haĩ , kaisē bhī bāp kō banānā hī hai kyōṅki aisē-vaisē kō tō sāth lē hī nahī̃ jāyēṅgē .

⁷¹He can tell you about it; it isn't that He cannot tell you about it.

¹²⁰Bāp kī|key bhī tō śhān hai nā . ¹²¹Bāp sampann hō aur sāthī laṅgṛā yā lūlā hō tō sajēgā nahī̃ .

⁷²He can tell you the date, place, time and exactly what you did.

¹²²Lūlē-laṅgṛē bārātī hōṅgē , sāthī nahī̃ .

⁷³He can tell you everything.

¹²³Isliē śhiv kī|key bārāt sadā lūlī-laṅgaṛī dikhāī gaī hai kyōṅki kuchh kamzōr ātmāyē̃ dharmarājpurī mē̃ pās|pass hōnē lāyak banē̃gī .

⁷⁴However, while knowing all of that, He remains ignorant. ⁷⁵So, today Baba saw the whole chart.

¹²⁴Sarv kē|K sahyōg sē sukhmay saṅsār kāryakram kē bārē mē̃ - yah tō viṣhay aisī hai jō svayã sabhī sahyōg dēnē kī|key offer karē̃gē .

⁷⁶The reason for self­transformation not taking place at a fast speed is the lack of realisation with an honest heart.

¹²⁵Sahyōg sē phir sambandh mē̃ bhī āyēṅgē .

⁷⁷The power of realisation can give you very sweet experiences.

¹²⁶Isliē āpē hī offer hōgī .

⁷⁸You understand this, do you not?

¹²⁷Sirph śhubh-bhāvnā , śubh-kāmanā-sampanna sēvā mē̃ sēvādhārī āgē baṛhē̃ . ¹²⁸Śhubh bhāvnā kā phal prāpt nahī̃ hō - yah hō hī nahī̃ saktā .

⁷⁹Sometimes, consider yourself to be a soul who is the jewel of the Father's eyes, that is, realise yourself to be the elevated point merged in the eyes.

¹²⁹Sēvādhāriyō̃ kē|K śhubh bhāvnā , śhubh kāmnā kī|key dharnī sahaj phal dēnē kē nimitt banēgī .

⁸⁰Only the point can merge in the eyes; the body cannot merge in the eyes.

¹³⁰Phal taiyār hai , sirph dharnī taiyār hōnē kī|key thōṛī-sī dērī hai .

⁸¹Sometimes, consider yourself to be the jewel of the forehead, sparkling on the forehead.

¹³¹Phal tō phaṭāphaṭ nikalē̃gē lēkin uskē liē yōgya dharnī chāhiē .

⁸²Sometimes, realise yourself to be a sparkling star.

¹³²Abhī vah dharnī taiyār hō rahī hai . ¹³³Vaisē sēvā tō sabhī kī|key karnī āvaśhyak hai lēkin phir bhī jō viśhēṣh sattāyē̃ haĩ , unmē̃ sē samīp nahī̃ āyē haĩ .

⁸³Sometimes, experience and realise yourself to be Father Brahma's co­operative right hand, Brahma's arms in the corporeal Brahmin form.

¹³⁴Chāhē rājya sattā vālō̃ kī|key sēvā huī hai yā dharm sattā vālō̃ kī|key huī hai , lēkin sahyōgī bankar kē|K sāmnē āyē̃ , samay par sahyōgī banē̃ - uskī āvaśhyaktā hai .

⁸⁴Sometimes, realise yourself to be the ayvakt angelic form. ⁸⁵With the power of realisation, have many unique, alokik experiences.

¹³⁵Uskē liē tō śhaktiśhālī bāṇ lagānā paṛēgā .

⁸⁶Do not just speak about them in the form of knowledge, but realise them.

¹³⁶Dēkhā jātā hai ki śhaktiśhālī bāṇ vahī hōtā hai jismē̃ sarv ātmāō̃ kē|K sahyōg kī|key bhāvnā hō , khuśhī kī|key bhāvnā hō , sadbhāvnā hō .

⁸⁷Increase the power of this type of realisation, and then the realisation of the other type, of weaknesses, will automatically become very clear.

¹³⁷Issē her|har kārya sahaj saphal hōtā hai . ¹³⁸Abhī jō sēvā kartē hō , vah alag-alag kartē hō .

⁸⁸Even a tiny spot would very clearly be seen in a powerful mirror and you would be able to transform it.

¹³⁹Lēkin jaisē pahlē jamānē mē̃ kōī kārya karnē kē liē jātē thē tō sārē parivār kī|key āśhīrvād lēkar kē|K jātē thē .

⁸⁹So, do you understand? ⁹⁰The power of realisation is the basis of self­ transformation.

¹⁴⁰Vah āśhīrvād hī sahaj banā dētī hai . ¹⁴¹Tō vartamān sēvā mē̃ yah addition ( abhivr̥ddhi ) chāhiē . ¹⁴²Tō kōī bhī kārya śhurū karnē kē|K pahlē sabhī kī|key śhubh bhāvnāyē̃ , śhubh kāmanāyē̃ lō|low , sarv kē|K santuṣhṭatā kā bal bharō , tab śhaktiśhālī phal nikalēgā .

⁹¹Use the powers, do not just count them and be happy with that, thinking, "Yes, I have this power, and I also have this power", but constantly use them for the self, for others and for service in every task. ⁹²Do you understand?

¹⁴³Abhī itnī mēhnat karnē kī|key āvaśhyaktā nahī̃ hai .

⁹³Some children ask: Does the Father do just this all the time?

¹⁴⁴Sab khōkhalē huē paṛē haĩ .

⁹⁴But what can the Father do?

¹⁴⁵Mēhnat karnē kī|key jarūrat nahī̃ .

⁹⁵He has to take you with Him.

¹⁴⁶Phū̃k dō aur uṛkar yahā̃ ā jāē̃ - aisē khōkhalē haĩ .

⁹⁶Since He has to take you with Him, He needs to have such companions.

¹⁴⁷Aur ājkal tō sab samajh rahē haĩ ki aur kōī power chāhiē jō control kar sakē - chāhē rājya kō , chāhē dharm kō .

⁹⁷Therefore, He continues to look at you and continues to give you the news so that you companions become equal.

¹⁴⁸Andar sē ḍhū̃ṛh rahē haĩ . ¹⁴⁹Sirph brāhmaṇ ātmāō̃ kī|key sēvā kī|key vidhi mē̃ antar chāhiē , vahī mantra ban jāyēgā . ¹⁵⁰Abhī tō mantra chalāō aur siddhi hō .

⁹⁸It isn't even a question of those who are going to follow behind; there will be many of them, but the companions have to be equal.

¹⁵¹50 varṣh mēhnat kī|key . ¹⁵²Yah sab bhī hōnā hī thā , anubhavī ban gayē .

⁹⁹So, are you the companions or those who are part of the procession?

¹⁵³Abhī her|har kārya mē̃ yahī lakṣhya rakhō ki ‘ sarv kē|K sahyōg sē saphaltā ' - brāhmaṇō̃ kē liē yah topic hai .

¹⁰⁰The procession will be very big; this is why the procession of Shiva is very well known.

¹⁵⁴Bākī duniyā vālō̃ kē liē topic hai - ‘ sarv kē|K sahyōg sē sukhmay saṅsār ' .

¹⁰¹There will be a variety of those in the procession, but the companions have to be like this (like the Father).

¹⁵⁵Achchhā .

¹⁰²Achcha.

¹⁵⁶Ab tō āp sabkē siddhi kā pratyakṣha rūp dikhāī dēgā .

¹⁰³This is the Eastern Zone.

¹⁵⁷Kōī bigaṛā huā kārya bhī āpkī dr̥iṣhṭi sē , āpkē sahyōg sē sahaj hal hōgā jiskē kāraṇ bhakti mē̃ dhany-dhanya karkē pukārē̃gē . ¹⁵⁸Yah sab siddhiyā̃ bhī āpkē sāmnē pratyakṣha rūp mē̃ āyēṅgī . ¹⁵⁹Kōī siddhi kē|K rīti sē āp lōg nahī̃ kahē̃gē ki ‘ hā̃ , yah hō jāyēgā ' , lēkin āpkā direction svataḥ siddhi prāpt karātā rahēgā . ¹⁶⁰Tab tō prajā jaldī-jaldī banēgī , sab taraph sē nikal kar āpkī taraph āyēṅgē .

¹⁰⁴What is the Eastern Zone doing?

¹⁶¹Yah siddhi kā part abhī chalēgā .

¹⁰⁵Where will you make the sun of revelation rise?

¹⁶²Lēkin pahlē itnē śhaktiśhālī banō jō siddhi kō svīkār na karō , tab yah pratyakṣhatā hōgī .

¹⁰⁶That the Father incarnates is now something old. ¹⁰⁷However, what will you do now?

¹⁶³Nahī̃ tō , siddhi dēnē vālē hī siddhi mē̃ phans jāē̃ tō phir kyā karē̃gē  ? ¹⁶⁴Tō yah sab bātē̃ yahā̃ sē hī śhurū hōnī haĩ .

¹⁰⁸You have very good intoxication that this is the old kingdom (Brahma Baba's original place ­ Calcutta), but what will you do now?

¹⁶⁵Bāp kā jō gāyan hai ki vah surgeon bhī hai , engineer bhī hai , vakīl bhī hai , judge bhī hai - iskā practical sab anubhav karē̃gē , tab sab taraph sē buddhi haṭkar ēk taraph jāyēgī .

¹⁰⁹Now let the sun of some newness rise so that it emerges from everyone's lips that the sun of newness has risen in the Eastern Zone.

¹⁶⁶Abhī tō āpkē pīchhē bhīṛ lagnē vālī hai . ¹⁶⁷Bāpdādā tō yah dr̥iśhya dēkhtē haĩ aur kabhī-kabhī ab kē|K dr̥iśhya dēkhtē haĩ - bahut phark lagtā hai .

¹¹⁰Now, demonstrate this in a practical way by carrying out a task that no one else has as yet done.

¹⁶⁸Āp hō kaun , vah bāp jāntā hai  ! ¹⁶⁹Bahut-bahut wonderful part hōnē haĩ , jō khyāl - khvāb mē̃ bhī nahī̃ haĩ .

¹¹¹You have had functions, seminars, served IPs and also served through the newspapers, but everyone does that; so now show some sparkle of newness.

¹⁷⁰Sirph thōṛā rūkā huā hai , bas .

¹¹²Do you understand?

¹⁷¹Jaisē pardā kabhī-kabhī thōṛā aṭak jātā hai nā .

¹¹³The Father's home is your home.

¹⁷²Jhaṇḍā bhī laharātē hō tō kabhī aṭak jātā hai .

¹¹⁴You have arrived here comfortably.

¹⁷³Aisē abhī thōṛā-thōṛā aṭak rahā hai .

¹¹⁵Comfort of the heart also gives you physical comfort.

¹⁷⁴Āp jō hai , jaisē hō - bahut mahān hō . ¹⁷⁵Jab āpkī viśhēṣhtā pratyakṣha hōgī tab tō iṣhṭ banē̃gē .

¹¹⁶When there isn't comfort of the heart, then, although all the facilities for comfort are available, you feel uncomfortable.

¹⁷⁶Ākhir tō bhakta mālā bhī pratyakṣha hōgī nā . ¹⁷⁷Lēkin pahlē ṭhākur sajkar taiyār hō̃ tab tō bhakta āyē̃ nā . ¹⁷⁸Achchhā .

¹¹⁷You have comfort of the heart, that is, Rama is always in your heart with you, and this is why you experience comfort in any situation.

¹⁷⁹Party sē mulākāt

¹¹⁸You have comfort, do you not?

¹⁸⁰Āp sabhī śhrēṣhṭh ātmāyē̃ sabkī pyās bujhānē vālē hō nā  ?

¹¹⁹Or, does coming and going make you restless?

¹⁸¹Vah hai sthūl jal aur āpkē pās|pass hai - ‘ gyān amr̥it ' .

¹²⁰Nevertheless, consider it to be the destiny of the sweet drama.

¹⁸²Jal alpkāl kī|key pyās bujhāē tr̥ipt ātmā banā dētā hai .

¹²¹You are celebrating the mela, are you not?

¹⁸³Tō sarv ātmāō̃ kō amr̥it dvārā tr̥ipt karnē kē nimitt banē huē hō nā .

¹²²To meet the Father, to meet the family; to celebrate the mela is also sweet destiny.

¹⁸⁴Yah umaṅg sadā rahtā hai  ?

¹²³Achcha.

¹⁸⁵Kyōṅki , pyās bujhānā - yah mahān puṇya hai . ¹⁸⁶Pyāsē kī|key pyās bujhānē vālē kō puṇya ātmā kahtē haĩ . ¹⁸⁷Āp bhī mahān puṇya ātmā ban sabhī kī|key pyās bujhānē vālē hō . ¹⁸⁸Jaisē pyās sē manuṣhya taṛaphtē haĩ , agar pānī na milē tō pyās sē taṛaphē̃gē nā .

¹²⁴To all the most powerful elevated souls, to all the intense effort­making souls who use every power at the right time, to all the happy­hearted children who always achieve the success they want in service through self­transformation, to the embodiments of success who always remain clear with an honest heart in front of the Father, the Comforter of Hearts, BapDada's love and remembrance from the heart and namaste.

¹⁸⁹Aisē , gyān-amr̥it na milnē sē ātmāyē̃ duḥkh-aśhānti mē̃ taṛaph rahī haĩ .

¹²⁵At the time of taking leave, speaking to senior brothers and sisters:

¹⁹⁰Tō unkō gyān amr̥it dēkar pyās bujhānē vālī puṇya ātmāyē̃ hō .

¹²⁶BapDada wants to make all the children fly with pure wishes for making them equal.

¹⁹¹Tō puṇya kā khātā anēk janmō̃ kē liē jamā kar rahē hō nā  ?

¹²⁷The instrument servers are definitely going to become equal to the Father.

¹⁹²Ēk janm mē̃ hī anēk janmō̃ kā khātā , anēk janmō̃ kē liē jamā kar rahē hō nā  ?

¹²⁸No matter how, the Father has to make you that because He will not take just anyone with Him.

¹⁹³Ēk janm mē̃ hī anēk janmō̃ kā khātā jamā hōtā hai .

¹²⁹The Father has His pride too.

¹⁹⁴Tō āpnē itnā jamā kar liyā hai nā  ? ¹⁹⁵Itnē mālāmāl ban gayē jō aurō̃ kō bhī bā̃ṭ saktē hō  !

¹³⁰If the Father is complete, but the companions are crippled or handicapped, it would not be fitting.

¹⁹⁶Apnē liē bhī jamā kiyā aur dūsrō̃ kō bhī dēnē vālē dātā banē .

¹³¹The crippled and the handicapped will be those who are part of the procession; they will not be companions.

¹⁹⁷Tō sadā yah check karō ki sārē din mē̃ puṇyātmā banē , puṇya kā kārya kiyā yā sirph apnē liē hī khāyā-piyā mauj kiyā  ?

¹³²This is why the procession of Shiva has always been shown as those who are crippled and handicapped, because some weak souls will become worthy after passing through the land of Dharamraj.

¹⁹⁸Jamā karnē vālē kō samajhdār kahā jātā hai , jō kamāyē aur khāyē uskō samajhdār nahī̃ kahē̃gē .

¹³³Blessing: May you always be an embodiment of success with the experience of being a companion and a detached observer.

¹⁹⁹Jaisē bhōjan khānē kē liē phursat nikāltē hō kyōṅki āvaśhyak hai , aisē yah puṇya kā kārya karnā bhī āvaśhyak hai .

¹³⁴The children who always stay with the Father automatically become detached observers because the Father Himself plays His part as the detached Observer.

²⁰⁰Tō sadā kī|key puṇya ātmā hō , kabhī-kabhī kī|key nahī̃ . ²⁰¹Chance milē tō karē̃ , nahī̃ . ²⁰²Chance lēnā hai . ²⁰³Samay milēgā nahī̃ , samay nikālnā hai .

¹³⁵So those who stay with Him will also play their parts as detached observers and those whose Companion is the Almighty Authority Father automatically become images of success.

²⁰⁴Tab jamā kar sakē̃gē . ²⁰⁵Is samay jitnā bhī bhāgya kī|key lakīr khīñchnē chāhō , utnā khīñch saktē hō kyōṅki bāp bhāgya-vidhātā aur vardātā hai .

¹³⁶On the path of devotion they call out, asking for an experience for a short time, to get a glimpse, whereas you have become companions in all relationships.

²⁰⁶Śhrēṣhṭh knowledge kī|key kalam bāp nē apnē bachchō̃ kō dē dī hai .

¹³⁷Therefore, stay in the happiness and intoxication that you have attained what you wanted to.

²⁰⁷Is kalam sē jitnī lambī lakīr khīñchnī chāhō , khīñch saktē hō .

¹³⁸Slogan: The sign of waste thoughts is that your mind is unhappy and your happiness disappears.

²⁰⁸Achchhā .

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