Avyakt murli for Friday 6 November 1987
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 106-11-87om shanti avyakt baapdaadaamdhuban
0> > 06-11-87 Om Shanti Avyakt Bapdada Madhuban
2nirantar sevaadhaari banne ka saadhan - chaar prakaar ki sevaaen'
1The way to become a constant server is to do four types of service.
3aasheervaadon ki jholiyaan bharne vaale, vidhaata,vardaata baapdaada apne sevaadhaari bachchon ka seva ka chart dekhkar bole 4aaj vishwa-kalyaankaari, vishwa-sevaadhaari baap apne vishwa-sevaadhaari,sahayogi sarva bachchon ko dekh rahe the ki har ek bachcha nirantar sahajyogi ke saath-saath nirantar sevaadhaari kahaan tak bane hain?
2Today, the World Benefactor, WorldServer Father, is looking at all His cooperative world server children: Together with each child being a constant, easy yogi, to what extent is each one a constant server?
5kyonki yaad aur seva - donon ka balance sada brahman jeevan mein baapdaada aur sarva shreshtha brahman aatmaon dvaara blessing (aasheervaad) ka paatra banaata hai।
3In your Brahmin life, the balance of both remembrance and service constantly makes you worthy to receive blessings from BapDada and all the elevated Brahmin souls.
6is sangamayug par hi brahman jeevan mein parmaatma-aasheervaaden aur brahman parivaar ki aasheervaaden praapta hoti hain।
4It is only at this confluence age and in this Brahmin life that you can receive blessings from God and the Brahmin family.
7isliye is chhoti-si jeevan mein sarva praaptiyaan aur sadaakaal ki praaptiyaan sahaj praapta hoti hain।
5This is why, in this short life, you easily receive all attainments for all time.
8is sangamayug ko vishesh blessing yug' kah sakte hain, isliye hi is yug ko mahaan yug kehte hain।
6This confluence age can be called the special age of blessings, and this is why this age is also called the great age.
9svayan baap har shreshtha karma, har shreshtha sankalp ke aadhaar par har brahman bachche ko har samay dil se aasheervaad dete rehte hain।
7On the basis of every elevated action and every elevated thought, the Father Himself continues to always give blessings from His heart to every Brahmin child.
10yeh brahman jeevan parmaatma-aasheervaad ke paalna se vriddhi ko praapta hone vaali jeevan hai।
8This Brahmin life is a life in which you grow with the sustenance of blessings from God.
11bholaanaath baap sarva aasheervaad ki jholiyaan khule dil se bachchon ko de rahe hain।
9With an open heart, the Father, the Innocent Lord, is giving you children apronsfull of all blessings.
12lekin yeh sarva aasheervaad lene ka aadhaar - yaad aur seva ka balance hai।
10However, the basis of receiving all these blessings is the balance of remembrance and service.
13' agar nirantar yogi hain to saath-saath nirantar sevaadhaari bhi hain।
11If you are a constant yogi, you are also a constant server.
14seva ka mahattva sada buddhi mein rehta hai?
12Does the importance of service always stay in your intellect?
15kai bachche samajhte hain - seva ka jab chance milta hai va koi saadhan va samay jab milta hai tab hi seva karte hain।
13Some children think that only when they get a chance, means or time for service, will they do service.
16lekin baapdaada jaise yaad nirantar, sahaj anubhav karaate hain, vaise seva bhi nirantar aur sahaj ho sakti hai।
14However, just as BapDada enables you to experience remembrance constantly and easily, in the same way, service also can be done constantly and easily.
17to aaj baapdaada sevaadhaari bachchon ki seva ka chart dekh raha tha।
15So, today, BapDada was looking at the chart of service of the server children.
18jab tak nirantar sevaadhaari nahin bane tab tak sada ki aasheervaad ke anubhvi nahin ban sakte।
16Until you become a constant server, you cannot become experienced in receiving blessings all the time.
19jaise-samay pramaan, seva ke chance pramaan, programme pramaan seva karte ho, us samay seva ke phalasvaroop baap ki, parivaar ki aasheervaad va saphalta praapta karte ho lekin sadaakaal ke liye nahin।
17For instance, when you do service according to the time, according to the chance, or according to the programme, then as a result of that service, you receive success and blessings from the Father and the family; but, that is not for all time.
20isliye kabhi aasheervaad ke kaaran sahaj sva va seva mein unnati anubhav karte ho aur kabhi mehnat ke baad saphalta anubhav karte ho kyonki nirantar yaad aur seva ka balance nahin hai।
18Therefore, because of receiving those blessings, you sometimes experience easy progress in yourself and service. 19However, at other times, because there isn't the balance of constant remembrance and service you experience success after having laboured.
21nirantar sevaadhaari kaise ban sakte, aaj us seva ka mahatva suna rahe hain।
20Today, Baba is going to tell you how you can become a constant server and the importance of that service.
22saare din mein bhinna-bhinna prakaar se seva kar sakte ho।
21Throughout the day, you can serve in many different ways.
23ismen ek hai - sva ki seva arthaat sva ke oopar sampanna aur sampoorn banne ka sada attention rakhna।
22In that, first is service of the self, that is, always to pay attention to the self in becoming complete and perfect.
24aapke is padhaai ke jo mukhya subject hain, un sabmen apne ko paas with-honour banaana hai।
23You have to make yourself pass with honours in all main subjects of this study.
25ismen gyaanasvaroop,yaadasvaroop,dhaarnaasvaroop - sabmen sampanna banna hai। 26yeh sva-seva sada buddhi mein rahe।
24You have to become an embodiment of knowledge, an embodiment of remembrance and an embodiment of dharna you have to make yourself complete in everything.
27yeh sva-seva svatah hi aapke sampanna swaroop dvaara seva karaati rehti hai lekin iski vidhi hai - attention aur checking।
25Let this service of the self always remain in your intellect. 26This service of the self automatically enables you to serve through your perfect form.
28sva ki checking karni hai, doosron ki nahin karni।
27However, the method for that is attention and checking; you have to check yourself, not others.
29doosri hai - vishwa seva jo bhinna-bhinna saadhnon dvaara, bhinna-bhinna vidhi se, vaani dvaara va sambandh-samparka dvaara karte ho।
28The second is world service, which you do in various ways, with various methods, through words and through relationships and connections.
30yeh to sab achhi tarah se jaante hain।
29You know all of this very well.
31teesri hai - yagya seva jo tan aur dhan dvaara kar rahe ho।
30The third is service of the yagya, which you do with your body and wealth.
32chauthi hai - mansa seva।
31The fourth is service through the mind.
33apni shubh bhaavna, shreshtha kaamna, shreshtha vritti, shreshtha vibration dvaara kisi bhi sthaan par rehte hue anek aatmaon ki seva kar sakte ho।
32Wherever you live you can serve many souls with your pure feelings, elevated wishes, elevated attitude and elevated vibrations.
34iski vidhi hai - light house,might house banna।
33The method for this is to become a lightandmighthouse.
35light house ek hi sthaan par sthit hote door-door ki seva karte hain।
34From one place, a lighthouse serves far far away.
36aise aap sabhi ek sthaan par hote anekon ki seva arth nimitta ban sakte ho।
35In the same way, from one place, you can become instruments to serve many.
37itna shaktiyon ka khazaana jama hai to sahaj kar sakte ho।
36If you have accumulated so many treasures of the powers, you can do this easily.
38ismen sthool saadhan va chance va samay ki problem (samasya) nahin hai।
37There is no problem of physical facilities, a chance or of time in this.
39sirf light-might se sampanna banne ki aavashyakta hai।
38You simply need to be full of light and might.
40sada man-buddhi vyartha sochne se mukta hona chaahiye, manmanaabhav'ke mantra ka sahaj swaroop hona chaahiye।
39The mind and intellect should always remain free from waste thoughts. 40It should easily be an embodiment of the mantra "manmanabhav".
41yeh chaaron prakaar ki seva kya nirantar sevaadhaari nahin bana sakti?
41Can all these four types of service not make you a constant server?
42chaaron hi sevaaon mein se har samay koi na koi seva karte raho to sahaj nirantar sevaadhaari ban jaayenge aur nirantar sevaaon par upasthit hone ke kaaran,sada busy rahne ke kaaran sahaj maayaajeet ban jaayenge।
42From all the four types of service, continue to do any one type of service at every moment and you will easily become a constant server and, because of constantly being occupied in service, because of constantly remaining busy, you will easily become a conqueror of Maya.
43chaaron hi sevaaon mein se jis samay jo seva kar sakte ho woh karo lekin seva se ek second bhi vanchit nahin raho।
43Out of all the four types of service, do whatever service you can when you can but don't deprive yourself of doing service for even a second.
4424ghanta sevaadhaari banna hai।
44You have to be a server for all 24 hours.
458ghante ke yogi va sevaadhaari nahin lekin nirantar sevaadhaari।
45You are not a yogi or a server for just 8 hours, but a constant server.
46sahaj hai na?
46This is easy, is it not?
47aur nahin to sva ki seva to achhi hai।
47If nothing else, then service of the self is good.
48jis samay jo chance mile,woh seva kar sakte ho।
48At any time, whatever chance you have, you can do service.
49kai bachche shareer ke kaaran va samay na milne ke kaaran samajhte hain ki ham to seva kar nahin sakte hain।
49Because of their body or because of not having time, some children think that they are unable to do service.
50lekin agar chaar hi sevaaon mein se koi bhi seva mein vidhipoorvak busy rehte ho to seva ki sabjektas mein marks jama hoti jaati hain aur yeh mile hue number (ank) final result mein jama ho jaayenge।
50However, out of all the four types of service, if you remain busy in any type of service, according to the method, you accumulate marks in the subject of service, and these marks will be added to your final result.
51jaise vaani dvaara seva karne vaalon ke marks jama hote hain, vaise yagya-seva va sva ki seva va mansa seva - inka bhi itna hi mahattva hai,iske bhi itne number jama honge।
51Just as marks are accumulated for those who serve through words, in the same way, service of the yagya, service of the self and service through the mind also have just as much importance, and you will accumulate just as much from any of those.
52har prakaar ki seva ke number itne hi hain।
52There is the same amount of marks for every type of service.
53lekin jo chaaron hi prakaar ki seva karte uske utne number jama hote; jo ek va do prakaar ki seva karte, uske number us anusaar jama hote।
53However, those who do all four types of service accumulate that many marks. 54Those who only do one or two types of service accumulate marks accordingly.
54phir bhi,agar chaar prakaar ki nahin kar sakte,do prakaar ki kar sakte hain to bhi nirantar sevaadhaari hain।
55Even then, if you are unable do all four types of service, but are only able to do two types of service, then, too, you can be a constant server.
55to nirantar ke kaaran number badh jaate hain।
56And, because of being constant, your marks increase.
56isliye brahman jeevan arthaat nirantar sevaadhaari sahajyogi।
57This is why Brahmin life means to be a constant server and an easy yogi.
57jaise yaad ka attention rakhte ho ki nirantar rahe, sada yaad ka link juta rahe;vaise seva mein bhi sada link juta rahe।
58Just as you pay attention to having constant remembrance, and that the link of remembrance is constantly forged, in the same way, the link of service too should always remain forged.
58jaise yaad mein bhi bhinna-bhinna sthiti ka anubhav karte ho - kabhi beejroop ka, kabhi pharishtaaroop ka, kabhi manan ka, kabhi rooh-roohaan ka lekin sthiti bhinna-bhinna hote bhi yaad ki subject mein nirantar yaad mein ginte ho।
59You experience different stages in remembrance sometimes the seed stage, sometimes the angelic form, sometimes churning, sometimes a hearttoheart conversation, and although you have different stages, you count that as constant remembrance in the subject of remembrance.
59aise yeh bhinna-bhinna seva ka roop ho। 60lekin seva ke bina jeevan nahin।
60In the same way, let there be these different forms of service, for life without service is not a life.
61shvaanson shvaans yaad aur shvaanson shvaans seva ho - isko kehte hain balance।
61Let there be remembrance at every breath and service at every breath. 62This is called balance.
62tab hi har samay blessing praapta hone ka anubhav sada karte rahenge aur dil se sada svatah hi yeh aavaaj niklega ki aasheervaadon se pal rahe hain,aasheervaad se, udti kala ke anubhav se ud rahe hain।
63Only then will you continue to constantly have the experience of receiving blessings at every moment and the sound that will constantly and naturally emerge from your heart is that you are being sustained with blessings. 64You are flying with blessings, with the experience of the flying stage.
63mehnat se,yuddha se chhut jaayenge।
65You will become free from labouring and battling.
64kya', kyon', kaise' - in prashnon se mukta ho sada prasanna rahenge।
66You will become free from the questions "What? 67Why? 68How?" and always remain happy.
65saphalta sada janma-siddha adhikaar ke roop mein anubhav karte rahenge।
69You will continue to constantly experience success as your birthright.
66pata nahin kya hoga।
70"I don't know what will happen.
67saphalta hogi va nahin hogi, pata nahin ham aage chal sakenge va nahin chal sakenge - yeh pata nahin ka sankalp parivartan ho master trikaaldarshi sthiti' ka anubhav karenge।
71I don't know whether there will be success or not. 72I don't know if I will be able to continue in the future or not." 73When these thoughts of "I don't know…" are transformed, you will experience the stage of a master trikaldarshi.
68vijay hui padi hai' -yeh nishchay aur nasha sada anubhav hoga।
74You will constantly have the faith and intoxication that victory is already guaranteed.
69yahi blessing ki nishaaniyaan hain।
75These are the signs of blessings.
70samjha?
76Do you understand?
71brahman jeevan mein, mahaan yug mein baapdaada ke adhikaari ban phir bhi mehnat karni pade, sada yuddha ki sthiti mein hi jeevan bitaayen - yeh bachchon ke mehnat ki jeevan baapdaada se dekhi nahin jaati।
77In Brahmin life, in this great age, if you have to labour after you have claimed a right to BapDada, if you constantly spend your life in a stage of battling.... 78BapDada cannot bear to see a life of labour in you children.
72isliye nirantar yogi,nirantar sevaadhaari bano।
79This is why, become constant yogis and constant servers.
73samjha?
80Do you understand?
74achha।
81Achcha.
75puraane bachchon ki aasha poori ho gai na।
82The hopes of the older children have been fulfilled, have they not?
76paani ki seva karne vaale sevaadhaari bachchon ko aaphreen (shaabaash) hai jo anek bachchon ki aashaaon ko poorn karne mein raat-din sahayogi hain।
83Well done to the serviceable children who did the service of providing water and gave their cooperation day and night to fulfil the hopes of many children.
77nidraajeet bhi ban gaye to prakritijeet bhi ban gaye।
84You became conquerors of sleep and also conquerors of matter.
78to madhuban ke sevaadhaariyon ko, chaahe plan banaane vaale, chaahe paani laane vaale, chaahe aaraam se receive karne vaale, bhojan samay par taiyaar karne vaale - jo bhi bhinnabhinna seva ke nimitta hain, un sabko thanks dena।
85So give thanks to all the servers of Madhuban, whether they made the plans, brought the water, received others comfortably, provided comfortable accommodation, had the meals ready on time; to whoever were instruments for all the different types of service.
79baapdaada to de hi rahe hain।
86BapDada is giving thanks anyway.
80duniya paani-paani karke chilla rahi hai aur baap ke bachche kitna sahaj kaarya chala rahe hain!
87The world is crying out for water and the Father's children are carrying out their tasks so easily.
81baapdaada sabhi sevaadhaari bachchon ki seva dekhte rehte hain।
88BapDada continues to see the service of all the serviceable children.
82kitna aaraam se aap logon ko madhuban nivaasi nimitta ban chance dila rahe hain!
89The residents of Madhuban have become instruments and are enabling you to receive a chance so comfortably.
83aap bhi sahayogi bane ho na?
90You too have become cooperative, have you not?
84jaise woh sahayogi bane hain to aapko uska phal mil raha hai, vaise aap sabhi bhi har kaarya mein jaisa samay usi pramaan chalte rahenge to aapke sahayog ka phal aur braahmanon ko bhi milta rahega।
91Just as those people have become cooperative and you are receiving the fruit of that, in the same way, if all of you also continue to move along in the same way according to the time in every task, many other Brahmins will continue to receive the fruit of your cooperation.
85baapdaada muskara rahe the - satayug mein doodh ki nadiyaan bahengi lekin sangam par paani, ghi to ban gaya na।
92BapDada was smiling: Rivers of milk will be flowing in the golden age, but at the confluence age, at least the water has become like ghee (its value).
86ghi ki nadi nalke mein aa rahi hai।
93Rivers of ghee are flowing through the taps.
87paani ghi ban gaya to amoolya ho gaya na।
94Water has become like ghee and so it has become invaluable, has it not?
88isi vidhi se anekon ko chance dete rahenge।
95This way many will be given a chance.
89phir bhi dekho, duniya mein aur aap braahmanon mein antar hai na।
96Nevertheless, there is so much difference between the world and you Brahmins.
90kai sthaanon se phir bhi aap logon ko bahut aaraam hai aur abhyaas bhi ho raha hai।
97All of you have a lot more comfort than others at many other places, and you are getting this practice.
91isliye raajayukta ban har paristhiti mein raaji rahne ka abhyaas badhaate chalo।
98Therefore, continue to increase the practice of being one who understands the significance of all secrets and remain happy in every situation.
92achha।
99Achcha.
93sarva nirantar yogi, nirantar sevaadhaari shreshtha aatmaon ko,sada trikaaldarshi ban saphalta ke adhikaar ko anubhav karne vaale, sada prasannachitta,santushta,shreshtha aatmaon ko, har second blessing ke anubhav karne vaale bachchon ko vidhaata, vardaata baapdaada ka yaadapyaar aur namaste।
100To all the constant yogi, constant server, elevated souls, to those who are always trikaldarshi and experience the right of success, to the elevated, constantly happy and contented souls, to the children who experience blessings at every second, love, remembrance and namaste from BapDada, the Bestower of Fortune and the Bestower of Blessings. 101To Dadiji: You had the thought and everyone received the fruit of that elevated thought. 102You are receiving so many garlands of blessings.
94daadi ji se - sankalp kiya aur sarva ko shreshtha sankalp ka phal mil gaya।
103Together with the praise of the Father, people also sing praise of those who become instruments.
95kitne aasheervaadon ki maalaayen padti hain!
104This is why the children are also worshipped with the Father; the Father is not worshipped alone.
96jo nimitta bante hain unhon ke bhi, baap ke saath-saath gun to gaate hain na।
105Everyone is receiving so much happiness. 106These garlands of blessings give you the right to receive garlands on the path of devotion.
97isliye to baap ke saath bachchon ki bhi pooja hoti hai,akele baap ki nahin hoti।
107Blessing: May you be a charitable soul and with the sanskars of Godly royalty speak of the specialities of each one.
98sabhi ko kitni khushi praapta ho rahi hai!
108Constantly to have every thought and perform every action while considering yourself to be a special soul, constantly to see and speak of the specialities of each one, always to have the benevolent feelings of making each one special this is Godly royalty. 109Royal souls cannot take into themselves things that others have discarded. 110Therefore, always pay attention that your eyes are closed to seeing anyone's weaknesses or defects. 111Sing praise of the virtues of one another, exchange flowers of love and cooperation and you will become a charitable soul.
99yeh aasheervaadon ki maalaayen bhakti mein maalaaon ke adhikaari banaati hain!
112Slogan: The power of blessings changes even the fire of a situation into water. 113* * * O M S H A N T I* * *