Avyakt murli for Friday 6 November 1987

⁰> ¹06-11-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 06-11-87 Om Shanti Avyakt Bapdada Madhuban

²Nirantar sēvādhārī bannē kā sādhan - ‘ chār prakār kī|key sēvāē̃ '

¹The way to become a constant server is to do four types of service.

³Āśhīrvādō̃ kī|key jhōliyā̃ bharnē vālē , vidhātā , vardātā bāpdādā apnē sēvādhārī bachchō̃ kā sēvā kā chart dēkhkar bōlē ⁴Āj viśhva-kalyāṇakārī , viśhva-sēvādhārī bāp apnē viśhva-sēvādhārī , sahyōgī sarv bachchō̃ kō dēkh rahē thē ki har ēk bachchā nirantar sahajyōgī kē|K sāth-sāth nirantar sēvādhārī kahā̃ tak banē haĩ  ?

²Today, the World Benefactor, World­Server Father, is looking at all His co­operative world­ server children: Together with each child being a constant, easy yogi, to what extent is each one a constant server?

⁵Kyōṅki yād aur sēvā - dōnō̃ kā balance sadā brāhmaṇ jīvan mē̃ bāpdādā aur sarv śhrēṣhṭh brāhmaṇ ātmāō̃ dvārā blessing ( āśhīrvād ) kā pātr banātā hai .

³In your Brahmin life, the balance of both remembrance and service constantly makes you worthy to receive blessings from BapDada and all the elevated Brahmin souls.

⁶Is saṅgamyug par hī brāhmaṇ jīvan mē̃ paramātm-āśīrvādē̃ aur brāhmaṇ parivār kī|key āśhīrvādē̃ prāpt hōtī haĩ .

⁴It is only at this confluence age and in this Brahmin life that you can receive blessings from God and the Brahmin family.

⁷Isliē is chhōṭī-sī jīvan mē̃ sarv prāptiyā̃ aur sadākāl kī|key prāptiyā̃ sahaj prāpt hōtī haĩ .

⁵This is why, in this short life, you easily receive all attainments for all time.

⁸Is saṅgamyug kō viśhēṣh ‘ blessing yug ' kah saktē haĩ , isliē hī is yug kō mahān yug kahtē haĩ .

⁶This confluence age can be called the special age of blessings, and this is why this age is also called the great age.

⁹Svayã bāp her|har śhrēṣhṭh karma , her|har śhrēṣhṭh saṅkalp kē|K ādhār par her|har brāhmaṇ bachchē kō her|har samay dil sē āśhīrvād dētē rahtē haĩ .

⁷On the basis of every elevated action and every elevated thought, the Father Himself continues to always give blessings from His heart to every Brahmin child.

¹⁰Yah brāhmaṇ jīvan paramātm-āśīrvād kē|K pālnā sē vr̥iddhi kō prāpt hōnē vālī jīvan hai .

⁸This Brahmin life is a life in which you grow with the sustenance of blessings from God.

¹¹Bhōlānāth bāp sarv āśhīrvād kī|key jhōliyā̃ khulē dil sē bachchō̃ kō dē rahē haĩ .

⁹With an open heart, the Father, the Innocent Lord, is giving you children aprons­full of all blessings.

¹²Lēkin yah sarv āśhīrvād lēnē kā ādhār - ‘ yād aur sēvā kā balance hai .

¹⁰However, the basis of receiving all these blessings is the balance of remembrance and service.

¹³' agar nirantar yōgī haĩ tō sāth-sāth nirantar sēvādhārī bhī haĩ .

¹¹If you are a constant yogi, you are also a constant server.

¹⁴Sēvā kā mahattva sadā buddhi mē̃ rahtā hai  ?

¹²Does the importance of service always stay in your intellect?

¹⁵Kaī bachchē samajhtē haĩ - sēvā kā jab chance miltā hai vā kōī sādhan vā samay jab miltā hai tab hī sēvā kartē haĩ .

¹³Some children think that only when they get a chance, means or time for service, will they do service.

¹⁶Lēkin bāpdādā jaisē yād nirantar , sahaj anubhav karātē haĩ , vaisē sēvā bhī nirantar aur sahaj hō saktī hai .

¹⁴However, just as BapDada enables you to experience remembrance constantly and easily, in the same way, service also can be done constantly and easily.

¹⁷Tō āj bāpdādā sēvādhārī bachchō̃ kī|key sēvā kā chart dēkh rahā thā .

¹⁵So, today, BapDada was looking at the chart of service of the server children.

¹⁸Jab tak nirantar sēvādhārī nahī̃ banē tab tak sadā kī|key āśhīrvād kē|K anubhavī nahī̃ ban saktē .

¹⁶Until you become a constant server, you cannot become experienced in receiving blessings all the time.

¹⁹Jaisē-samay pramāṇ , sēvā kē|K chance pramāṇ , programme pramāṇ sēvā kartē hō , us samay sēvā kē|K phalsvarūp bāp kī|key , parivār kī|key āśhīrvād vā saphaltā prāpt kartē hō lēkin sadākāl kē liē nahī̃ .

¹⁷For instance, when you do service according to the time, according to the chance, or according to the programme, then as a result of that service, you receive success and blessings from the Father and the family; but, that is not for all time.

²⁰Isliē kabhī āśhīrvād kē|K kāraṇ sahaj sva vā sēvā mē̃ unnati anubhav kartē hō aur kabhī mēhnat kē bād saphaltā anubhav kartē hō kyōṅki nirantar yād aur sēvā kā balance nahī̃ hai .

¹⁸Therefore, because of receiving those blessings, you sometimes experience easy progress in yourself and service. ¹⁹However, at other times, because there isn't the balance of constant remembrance and service you experience success after having laboured.

²¹Nirantar sēvādhārī kaisē ban saktē , āj us sēvā kā mahatva sunā rahē haĩ .

²⁰Today, Baba is going to tell you how you can become a constant server and the importance of that service.

²²Sārē din mē̃ bhinn-bhinn prakār sē sēvā kar saktē hō .

²¹Throughout the day, you can serve in many different ways.

²³Ismē̃ ēk hai - sva kī|key sēvā arthāt sva kē ūpar sampann aur sampūrṇ bannē kā sadā attention rakhnā .

²²In that, first is service of the self, that is, always to pay attention to the self in becoming complete and perfect.

²⁴Āpkē is paṛhāī kē|K jō mukhya subject haĩ , un sabmē̃ apnē kō pās|pass vid-ānar banānā hai .

²³You have to make yourself pass with honours in all main subjects of this study.

²⁵Ismē̃ jñānasvarūp , yādasvarūp , dhāraṇāsvarūp - sabmē̃ sampann bannā hai . ²⁶Yah sva-sēvā sadā buddhi mē̃ rahē .

²⁴You have to become an embodiment of knowledge, an embodiment of remembrance and an embodiment of dharna ­ you have to make yourself complete in everything.

²⁷Yah sva-sēvā svataḥ hī āpkē sampann svarūp dvārā sēvā karātī rahtī hai lēkin iskī vidhi hai - attention aur checking .

²⁵Let this service of the self always remain in your intellect. ²⁶This service of the self automatically enables you to serve through your perfect form.

²⁸Sva kī|key checking karnī hai , dūsrō̃ kī|key nahī̃ karnī .

²⁷However, the method for that is attention and checking; you have to check yourself, not others.

²⁹Dūsrī hai - viśhva sēvā jō bhinn-bhinn sādhanō̃ dvārā , bhinn-bhinn vidhi sē , vāṇī dvārā vā sambandh-sampark dvārā kartē hō .

²⁸The second is world service, which you do in various ways, with various methods, through words and through relationships and connections.

³⁰Yah tō sab achchhī tarah sē jāntē haĩ .

²⁹You know all of this very well.

³¹Tīsrī hai - yagya sēvā jō tan aur dhan dvārā kar rahē hō .

³⁰The third is service of the yagya, which you do with your body and wealth.

³²Chauthī hai - mansā sēvā .

³¹The fourth is service through the mind.

³³Apnī śhubh bhāvnā , śhrēṣhṭh kāmnā , śhrēṣhṭh vr̥itti , śhrēṣhṭh vibration dvārā kisī bhī sthān par rahtē huē anēk ātmāō̃ kī|key sēvā kar saktē hō .

³²Wherever you live you can serve many souls with your pure feelings, elevated wishes, elevated attitude and elevated vibrations.

³⁴Iskī vidhi hai - light house , might house bannā .

³³The method for this is to become a light­and­might­house.

³⁵Light house ēk hī sthān par sthit hōtē dūr-dūr kī|key sēvā kartē haĩ .

³⁴From one place, a lighthouse serves far far away.

³⁶Aisē āp sabhī ēk sthān par hōtē anēkō̃ kī|key sēvā arth|earth nimitt ban saktē hō .

³⁵In the same way, from one place, you can become instruments to serve many.

³⁷Itnā śhaktiyō̃ kā khazānā jamā hai tō sahaj kar saktē hō .

³⁶If you have accumulated so many treasures of the powers, you can do this easily.

³⁸Ismē̃ sthūl sādhan vā chance vā samay kī|key problem ( samasyā ) nahī̃ hai .

³⁷There is no problem of physical facilities, a chance or of time in this.

³⁹Sirph light-might sē sampann bannē kī|key āvaśhyaktā hai .

³⁸You simply need to be full of light and might.

⁴⁰Sadā man-buddhi vyarth sōchnē sē mukt hōnā chāhiē , ‘ manmanābhav ' kē|K mantra kā sahaj svarūp hōnā chāhiē .

³⁹The mind and intellect should always remain free from waste thoughts. ⁴⁰It should easily be an embodiment of the mantra "manmanabhav".

⁴¹Yah chārō̃ prakār kī|key sēvā kyā nirantar sēvādhārī nahī̃ banā saktī  ?

⁴¹Can all these four types of service not make you a constant server?

⁴²Chārō̃ hī sēvāō̃ mē̃ sē her|har samay kōī na kōī sēvā kartē rahō tō sahaj nirantar sēvādhārī ban jāyēṅgē aur nirantar sēvāō̃ par upasthit hōnē kē|K kāraṇ , sadā busy rahnē kē|K kāraṇ sahaj māyājīt ban jāyēṅgē .

⁴²From all the four types of service, continue to do any one type of service at every moment and you will easily become a constant server and, because of constantly being occupied in service, because of constantly remaining busy, you will easily become a conqueror of Maya.

⁴³Chārō̃ hī sēvāō̃ mē̃ sē jis samay jō sēvā kar saktē hō vah karō lēkin sēvā sē ēk second bhī vañchit nahī̃ rahō .

⁴³Out of all the four types of service, do whatever service you can when you can but don't deprive yourself of doing service for even a second.

⁴⁴24 ghaṇṭā sēvādhārī bannā hai .

⁴⁴You have to be a server for all 24 hours.

⁴⁵8 ghaṇṭē kē|K yōgī vā sēvādhārī nahī̃ lēkin nirantar sēvādhārī .

⁴⁵You are not a yogi or a server for just 8 hours, but a constant server.

⁴⁶Sahaj hai nā  ?

⁴⁶This is easy, is it not?

⁴⁷Aur nahī̃ tō sva kī|key sēvā tō achchhī hai .

⁴⁷If nothing else, then service of the self is good.

⁴⁸Jis samay jō chance milē , vah sēvā kar saktē hō .

⁴⁸At any time, whatever chance you have, you can do service.

⁴⁹Kaī bachchē śharīr kē|K kāraṇ vā samay na milnē kē|K kāraṇ samajhtē haĩ ki ham tō sēvā kar nahī̃ saktē haĩ .

⁴⁹Because of their body or because of not having time, some children think that they are unable to do service.

⁵⁰Lēkin agar chār hī sēvāō̃ mē̃ sē kōī bhī sēvā mē̃ vidhipūrvak busy rahtē hō tō sēvā kī|key sabjēkṭas mē̃ marks jamā hōtī jātī haĩ aur yah milē huē number ( aṅk ) final result mē̃ jamā hō jāyēṅgē .

⁵⁰However, out of all the four types of service, if you remain busy in any type of service, according to the method, you accumulate marks in the subject of service, and these marks will be added to your final result.

⁵¹Jaisē vāṇī dvārā sēvā karnē vālō̃ kē|K marks jamā hōtē haĩ , vaisē yajñ-sēvā vā sva kī|key sēvā vā mansā sēvā - inkā bhī itnā hī mahattva hai , iskē bhī itnē number jamā hōṅgē .

⁵¹Just as marks are accumulated for those who serve through words, in the same way, service of the yagya, service of the self and service through the mind also have just as much importance, and you will accumulate just as much from any of those.

⁵²Her|har prakār kī|key sēvā kē|K number itnē hī haĩ .

⁵²There is the same amount of marks for every type of service.

⁵³Lēkin jō chārō̃ hī prakār kī|key sēvā kartē uskē utnē number jamā hōtē  ; jō ēk vā dō prakār kī|key sēvā kartē , uskē number us anusār jamā hōtē .

⁵³However, those who do all four types of service accumulate that many marks. ⁵⁴Those who only do one or two types of service accumulate marks accordingly.

⁵⁴Phir bhī , agar chār prakār kī|key nahī̃ kar saktē , dō prakār kī kar saktē haĩ tō bhī nirantar sēvādhārī haĩ .

⁵⁵Even then, if you are unable do all four types of service, but are only able to do two types of service, then, too, you can be a constant server.

⁵⁵Tō nirantar kē|K kāraṇ number baṛh jātē haĩ .

⁵⁶And, because of being constant, your marks increase.

⁵⁶Isliē brāhmaṇ jīvan arthāt nirantar sēvādhārī sahajyōgī .

⁵⁷This is why Brahmin life means to be a constant server and an easy yogi.

⁵⁷Jaisē yād kā attention rakhtē hō ki nirantar rahē , sadā yād kā link juṭā rahē  ; vaisē sēvā mē̃ bhī sadā link juṭā rahē .

⁵⁸Just as you pay attention to having constant remembrance, and that the link of remembrance is constantly forged, in the same way, the link of service too should always remain forged.

⁵⁸Jaisē yād mē̃ bhī bhinn-bhinn sthiti kā anubhav kartē hō - kabhī bījrūp kā , kabhī phariśtārūp kā , kabhī manan kā , kabhī rūh-rūhān kā lēkin sthiti bhinn-bhinn hōtē bhī yād kī subject mē̃ nirantar yād mē̃ gintē hō .

⁵⁹You experience different stages in remembrance ­ sometimes the seed stage, sometimes the angelic form, sometimes churning, sometimes a heart­to­heart conversation, and although you have different stages, you count that as constant remembrance in the subject of remembrance.

⁵⁹Aisē yah bhinn-bhinn sēvā kā rūp hō . ⁶⁰Lēkin sēvā kē|K binā jīvan nahī̃ .

⁶⁰In the same way, let there be these different forms of service, for life without service is not a life.

⁶¹Śhvānsō̃ śhvāṅs yād aur śhvānsō̃ śhvāṅs sēvā hō - iskō kahtē haĩ balance .

⁶¹Let there be remembrance at every breath and service at every breath. ⁶²This is called balance.

⁶²Tab hī her|har samay blessing prāpt hōnē kā anubhav sadā kartē rahē̃gē aur dil sē sadā svataḥ hī yah āvāj nikalēgā ki āśhīrvādō̃ sē pal rahē haĩ , āśhīrvād sē , uṛtī kalā kē|K anubhav sē uṛ rahē haĩ .

⁶³Only then will you continue to constantly have the experience of receiving blessings at every moment and the sound that will constantly and naturally emerge from your heart is that you are being sustained with blessings. ⁶⁴You are flying with blessings, with the experience of the flying stage.

⁶³Mēhnat sē , yuddha sē chuṭ jāyēṅgē .

⁶⁵You will become free from labouring and battling.

⁶⁴‘ kyā ' , ‘ kyō̃ ' , ‘ kaisē ' - in praśhnō̃ sē mukt hō sadā prasann rahē̃gē .

⁶⁶You will become free from the questions "What? ⁶⁷Why? ⁶⁸How?" and always remain happy.

⁶⁵Saphaltā sadā janma-siddh adhikār kē|K rūp mē̃ anubhav kartē rahē̃gē .

⁶⁹You will continue to constantly experience success as your birthright.

⁶⁶Patā nahī̃ kyā hōgā .

⁷⁰"I don't know what will happen.

⁶⁷Saphaltā hōgī vā nahī̃ hōgī , patā nahī̃ ham āgē chal sakē̃gē vā nahī̃ chal sakē̃gē - yah patā nahī̃ kā saṅkalp parivartan hō ‘ master trikāldarśhī sthiti ' kā anubhav karē̃gē .

⁷¹I don't know whether there will be success or not. ⁷²I don't know if I will be able to continue in the future or not." ⁷³When these thoughts of "I don't know…" are transformed, you will experience the stage of a master trikaldarshi.

⁶⁸‘ vijay huī paṛī hai ' - yah niśhchay aur naśhā sadā anubhav hōgā .

⁷⁴You will constantly have the faith and intoxication that victory is already guaranteed.

⁶⁹Yahī blessing kī|key niśhāniyā̃ haĩ .

⁷⁵These are the signs of blessings.

⁷⁰Samjhā  ?

⁷⁶Do you understand?

⁷¹Brāhmaṇ jīvan mē̃ , mahān yug mē̃ bāpdādā kē|K adhikārī ban phir bhī mēhnat karnī paṛē , sadā yuddha kī|key sthiti mē̃ hī jīvan bitāyē̃ - yah bachchō̃ kē|K mēhnat kī|key jīvan bāpdādā sē dēkhī nahī̃ jātī .

⁷⁷In Brahmin life, in this great age, if you have to labour after you have claimed a right to BapDada, if you constantly spend your life in a stage of battling.... ⁷⁸BapDada cannot bear to see a life of labour in you children.

⁷²Isliē nirantar yōgī , nirantar sēvādhārī banō .

⁷⁹This is why, become constant yogis and constant servers.

⁷³Samjhā  ?

⁸⁰Do you understand?

⁷⁴Achchhā .

⁸¹Achcha.

⁷⁵Purānē bachchō̃ kī|key āśhā pūrī hō gaī nā .

⁸²The hopes of the older children have been fulfilled, have they not?

⁷⁶Pānī kī|key sēvā karnē vālē sēvādhārī bachchō̃ kō āphrīn ( śābāś ) hai jō anēk bachchō̃ kī|key āśhāō̃ kō pūrṇ karnē mē̃ rāt-din sahyōgī haĩ .

⁸³Well done to the serviceable children who did the service of providing water and gave their co­operation day and night to fulfil the hopes of many children.

⁷⁷Nidrājīt bhī ban gayē tō prakr̥itijīt bhī ban gayē .

⁸⁴You became conquerors of sleep and also conquerors of matter.

⁷⁸Tō madhuban kē|K sēvādhāriyō̃ kō , chāhē plan banānē vālē , chāhē pānī lānē vālē , chāhē ārām sē receive karnē vālē , bhōjan samay par taiyār karnē vālē - jō bhī bhinnbhinn sēvā kē nimitt haĩ , un sabkō thanks dēnā .

⁸⁵So give thanks to all the servers of Madhuban, whether they made the plans, brought the water, received others comfortably, provided comfortable accommodation, had the meals ready on time; to whoever were instruments for all the different types of service.

⁷⁹Bāpdādā tō dē hī rahē haĩ .

⁸⁶BapDada is giving thanks anyway.

⁸⁰Duniyā pānī-pānī karkē chillā rahī hai aur bāp kē|K bachchē kitnā sahaj kārya chalā rahē haĩ  !

⁸⁷The world is crying out for water and the Father's children are carrying out their tasks so easily.

⁸¹Bāpdādā sabhī sēvādhārī bachchō̃ kī|key sēvā dēkhtē rahtē haĩ .

⁸⁸BapDada continues to see the service of all the serviceable children.

⁸²Kitnā ārām sē āp lōgō̃ kō madhuban nivāsī nimitt ban chance dilā rahē haĩ  !

⁸⁹The residents of Madhuban have become instruments and are enabling you to receive a chance so comfortably.

⁸³Āp bhī sahyōgī banē hō nā  ?

⁹⁰You too have become co­operative, have you not?

⁸⁴Jaisē vah sahyōgī banē haĩ tō āpkō uskā phal mil rahā hai , vaisē āp sabhī bhī her|har kārya mē̃ jaisā samay usī pramāṇ chaltē rahē̃gē tō āpkē sahyōg kā phal aur brāhmaṇō̃ kō bhī miltā rahēgā .

⁹¹Just as those people have become co­operative and you are receiving the fruit of that, in the same way, if all of you also continue to move along in the same way according to the time in every task, many other Brahmins will continue to receive the fruit of your co­operation.

⁸⁵Bāpdādā muskarā rahē thē - satyug mē̃ dūdh kī|key nadiyā̃ bahē̃gī lēkin saṅgam par pānī , ghī tō ban gayā nā .

⁹²BapDada was smiling: Rivers of milk will be flowing in the golden age, but at the confluence age, at least the water has become like ghee (its value).

⁸⁶Ghī kī|key nadī nalkē mē̃ ā rahī hai .

⁹³Rivers of ghee are flowing through the taps.

⁸⁷Pānī ghī ban gayā tō amūlya hō gayā nā .

⁹⁴Water has become like ghee and so it has become invaluable, has it not?

⁸⁸Isī vidhi sē anēkō̃ kō chance dētē rahē̃gē .

⁹⁵This way many will be given a chance.

⁸⁹Phir bhī dēkhō , duniyā mē̃ aur āp brāhmaṇō̃ mē̃ antar hai nā .

⁹⁶Nevertheless, there is so much difference between the world and you Brahmins.

⁹⁰Kaī sthānō̃ sē phir bhī āp lōgō̃ kō bahut ārām hai aur abhyās bhī hō rahā hai .

⁹⁷All of you have a lot more comfort than others at many other places, and you are getting this practice.

⁹¹Isliē rājyukt ban her|har paristhiti mē̃ rājī rahnē kā abhyās baṛhātē chalō .

⁹⁸Therefore, continue to increase the practice of being one who understands the significance of all secrets and remain happy in every situation.

⁹²Achchhā .

⁹⁹Achcha.

⁹³Sarv nirantar yōgī , nirantar sēvādhārī śhrēṣhṭh ātmāō̃ kō , sadā trikāldarśhī ban saphaltā kē|K adhikār kō anubhav karnē vālē , sadā prasannchitt , santuṣhṭ , śhrēṣhṭh ātmāō̃ kō , her|har second blessing kē|K anubhav karnē vālē bachchō̃ kō vidhātā , vardātā bāpdādā kā yādpyār aur namastē .

¹⁰⁰To all the constant yogi, constant server, elevated souls, to those who are always trikaldarshi and experience the right of success, to the elevated, constantly happy and contented souls, to the children who experience blessings at every second, love, remembrance and namaste from BapDada, the Bestower of Fortune and the Bestower of Blessings. ¹⁰¹To Dadiji: You had the thought and everyone received the fruit of that elevated thought. ¹⁰²You are receiving so many garlands of blessings.

⁹⁴Dādī jī sē - saṅkalp kiyā aur sarv kō śhrēṣhṭh saṅkalp kā phal mil gayā .

¹⁰³Together with the praise of the Father, people also sing praise of those who become instruments.

⁹⁵Kitnē āśhīrvādō̃ kī|key mālāyē̃ paṛtī haĩ  !

¹⁰⁴This is why the children are also worshipped with the Father; the Father is not worshipped alone.

⁹⁶Jō nimitt bantē haĩ unhō̃ kē|K bhī , bāp kē|K sāth-sāth guṇ tō gātē haĩ nā .

¹⁰⁵Everyone is receiving so much happiness. ¹⁰⁶These garlands of blessings give you the right to receive garlands on the path of devotion.

⁹⁷Isliē tō bāp kē sāth bachchō̃ kī|key bhī pūjā hōtī hai , akēlē bāp kī|key nahī̃ hōtī .

¹⁰⁷Blessing: May you be a charitable soul and with the sanskars of Godly royalty speak of the specialities of each one.

⁹⁸Sabhī kō kitnī khuśhī prāpt hō rahī hai  !

¹⁰⁸Constantly to have every thought and perform every action while considering yourself to be a special soul, constantly to see and speak of the specialities of each one, always to have the benevolent feelings of making each one special ­ this is Godly royalty. ¹⁰⁹Royal souls cannot take into themselves things that others have discarded. ¹¹⁰Therefore, always pay attention that your eyes are closed to seeing anyone's weaknesses or defects. ¹¹¹Sing praise of the virtues of one another, exchange flowers of love and co­operation and you will become a charitable soul.

⁹⁹Yah āśhīrvādō̃ kī|key mālāyē̃ bhakti mē̃ mālāō̃ kē|K adhikārī banātī haĩ  !

¹¹²Slogan: The power of blessings changes even the fire of a situation into water. ¹¹³* * * O M S H A N T I* * *