Avyakt murli for Tuesday 10 November 1987

⁰> ¹10-11-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-11-87 Om Shanti Avyakt Bapdada Madhuban

²Śubhacintak-maṇi ban viśhva kō chintāō̃ sē mukt karō

¹Become a jewel of good wishes and liberate the world from worry

³Apnē rūhānī personality sampann śubhacintak-maṇiyō̃ kō sēvāō̃ kē|K programme kī|key saphaltā kā foundation batātē huē ratnāgar bāpdādā bōlē

²Today, the Father, the Jewel­Merchant is looking at His special jewels of good wishes everywhere.

⁴Āj ratnāgar bāp apnē chārō̃ ōr kē|K viśhēṣh śhubh-chintak maṇiyō̃ kō dēkh rahē haĩ . ⁵Ratnāgar bāp kī|key maṇiyā̃ viśhva mē̃ apnī śhubh-chintak kiraṇō̃ sē prakāśh kar rahī haĩ . ⁶Kyōṅki āj kī|key is artificial chamak vālē viśhva mē̃ sarv ātmāē̃ chintāmaṇī haĩ .

³The jewels of the Father, the Jewel­Merchant, are bringing light into the world with their rays of good wishes, because in today's world of artificial sparkle, all souls have become jewels of worry.

⁷Aisē alpkāl kī|key chamaknē vālī cintāmaṇiyō̃ kō āp śhubh-chintak maṇiyā̃ apnē śhubh-chintan kī|key śhakti dvārā parivartan kar rahī hō .

⁴With your power of good wishes, you jewels of good wishes are transforming such jewels of worry who only sparkle temporarily.

⁸Jaisē sūrya kī|key kiraṇē̃ dūr-dūr tak andhkār kō miṭātī haĩ , aisē āp śubhā̃ catak maṇiyō̃ kī|key śhubh saṅkalp rūpī chamak kahō , kiraṇē̃ kahō - viśhva kē|K chārō̃ ōr phail rahī haĩ .

⁵Just as rays of the sun dispel the darkness for a long distance, in the same way, the sparkle and rays of good wishes of you jewels of good wishes are spreading everywhere in the world.

⁹Ājkal kaī ātmāē̃ samajhtī haĩ ki kōī spricual light gupta rūp mē̃ apnā kārya kar rahī hai .

⁶Nowadays, many souls think that some spiritual light is carrying out its task in an incognito way.

¹⁰Lēkin yē light kahā̃ sē yē kārya kar rahī hai , vō jān nahī̃ saktē .

⁷However, they don't know from where this light is carrying out its task.

¹¹Kōī hai - yahā̃ tak touching hōnī śhurū hō gaī hai .

⁸They have begun to have a touching that there is someone.

¹²Ākhir ḍhū̃ṛhtē-ḍhū̃ṛhtē sthān par pahũch hī jāyēṅgē .

⁹Eventually, by searching, they will gradually reach this place.

¹³Tō yah touching āp śhubh-chintak maṇiyō̃ kē|K śhrēṣhṭh saṅkalp kī|key chamak hai .

¹⁰So, this touching is of the sparkle of the elevated thoughts of you jewels of good wishes.

¹⁴Bāpdādā harēk bachchē kē|K mastak dvārā maṇi kī|key chamak kō dēkhtē haĩ . ¹⁵Kyōṅki number-vār chamaknē vālē haĩ .

¹¹BapDada is seeing the sparkle of the jewel on each child's forehead because you are sparkling numberwise.

¹⁶Haĩ sabhī śhubh-chintak maṇiyā̃ lēkin chamak number-vār hai .

¹²All of you are jewels of good wishes, but the sparkle is numberwise.

¹⁷Śhubh-chintak bannā - yahī sahaj rūp kī|key mansā sēvā hai jō chaltē-phirtē her|har brāhmaṇ ātmā vā anjān ātmāō̃ kē prati kar saktē hō .

¹³To be one who has good wishes is an easy way to serve through the mind every Brahmin soul and souls without knowledge, which you can do while walking and moving around.

¹⁸Āp sabkē śubhā̃ catak bannē kē|K vibration vāyumaṇḍal kō vā cintāmaṇi ātmā kī|key vr̥itti kō bahut sahaj parivartan kar dēgē .

¹⁴The vibrations of all of you who are those with good wishes will very easily transform the atmosphere and the attitude of souls who are beads of worry.

¹⁹Āj kē|K manuṣhya ātmāō̃ kē|K jīvan mē̃ chārō̃ ōr sē chāhē vyaktiyō̃ dvārā , chāhē vaibhav dvārā - vyaktiyō̃ mē̃ svārtha bhāv hōnē kē|K kāraṇ , vaibhavō̃ mē̃ alpkāl kī|key prāpti hōnē kē|K kāraṇ - thōṛē samay kē|K liyē śhrēṣhṭh prāpti kī|key anubhūti hōtī hai lēkin alpkāl kī|key khuśhī thōṛē samay kē bād chintā mē̃ badal jātī hai . ²⁰Arthāt vaibhav vā vyakti chintā miṭānē vālē nahī̃ - chintā utpanna karānē kē nimitt ban jātē haĩ .

¹⁵In the lives of human beings everywhere today, whether through people or possessions, because of people having selfish motives, because of having some temporary attainment through their possessions, they have an experience of elevated attainment for a short time. ¹⁶However, that temporary happiness changes into worry after a short time; that is, possessions and people are not the means to end their worries, but they become instruments to create more worry.

²¹Aisē kōī na kōī chintā mē̃ parēśhān ātmāō̃ kō śhubh-chintak ātmāē̃ bahut thōṛī dikhāī dētī haĩ .

¹⁷Souls who are distressed with one worry or another are able to see very few souls who have such good wishes.

²²Śhubh-chintak ātmāō̃ kē|K thōṛē samay kā samparka bhī anēk chintāō̃ kō miṭānē kā ādhār ban jātā hai .

¹⁸Even a short time's contact with souls who have good wishes becomes the basis of all their worries ending.

²³Tō āj viśhva kō śhubh-chintak ātmāō̃ kī|key āvaśhyaktā hai , isliē āp śhubh-chintak maṇiyā̃ vā ātmāē̃ viśhva kō ati priya haĩ .

¹⁹So, today, the world needs such well­wishing souls. ²⁰This is why you souls, you jewels of good wishes, are extremely loved by the world.

²⁴Jab samparka mē̃ ā jātē haĩ tō anubhav kartē haĩ ki aisē śhubh-chintak duniyā mē̃ kōī dikhāī nahī̃ dētē .

²¹When they come into contact with you, they feel that they cannot see anyone else with such good wishes throughout the whole world.

²⁵Śhubh-chintak sadā rahē̃ - iskā viśhēṣh ādhār hai - ‘ śhubh-chintan ' .

²²Pure thoughts are the main basis of always having good wishes.

²⁶Jiskā sadā śhubh-chintan rahtā , avaśhya vah śhubh-chintak hai .

²³Those whose thoughts are always pure will definitely always have good wishes.

²⁷Agar kabhī-kabhī vyarth chintan va par-chintan hōtā hai tō sadā śhubh-chintak bhī nahī̃ rah saktē .

²⁴If there are sometimes waste thoughts or thoughts of others, you cannot constantly have good wishes.

²⁸Śubhi cantak ātmāē̃ aurō kē|K bhī vyarth chintan , par-chintan kō samāpt karnē vālē haĩ .

²⁵Well­wishing souls are able to finish other souls' waste thoughts and thoughts of others.

²⁹Tō har ēk śhrēṣhṭh sēvādhārī arthāt sadā śhubh-chintak maṇi kā śhubh-chintan kā śhaktiśhālī khazānā sadā bharpūr hōgā .

²⁶So, the powerful treasure­store of pure thoughts of every elevated server, that is, of the jewels of good wishes, will always be full.

³⁰Bharpūrtā kē|K kāraṇ hī aurō̃ kē prati śhubh-chintak ban saktē haĩ .

²⁷It is because they are always full that they are always able to have good wishes for others.

³¹Śhubh-chintak arthāt sarv gyān-ratnō̃ sē bharpūr .

²⁸To be a well­wisher means to be full of all the jewels of knowledge.

³²Aur aisā gyān-sampann dātā ban aurō̃ kē prati sadā śhubh-chintak ban saktā hai .

²⁹Only such souls are able to become bestowers who are full of knowledge and always have good wishes for others.

³³Tō check karō ki sārē din mē̃ jyādā samay sampannatā kē|K naśhē mē̃ rahtā hai , isliyē śhubh-chintak svarūp dvārā dūsrō̃ prati dētā jātā aur bhartā jātā .

³⁰Therefore, check: Throughout the day, do I have more pure thoughts and good wishes or do I spend more time in thoughts of others.

³⁴Par-chintan aur vyarth chintan vālā sadā khālī hōnē kē|K kāraṇ apnē kō kamzōr anubhav karēgā , isliē śhubh-chintak ban aurō̃ kō dēnē kē|K pātr nahī̃ ban saktā .

³¹Someone who has pure thoughts will always stay in the intoxication of being full, and this is why he will be able to give to others and make them full through his form of a well­wisher.

³⁵Vartamān samay sarv kī|key chintā miṭānē kē nimitt bannē vālī śhubh-chintak maṇiyō̃ kī|key āvaśhyaktā hai jō chintā kē bajāē śhubh-chintan kī|key vidhi kē|K anubhavī banā sakē̃ .

³²Because someone who has waste thoughts and thoughts of others is always empty, he will experience himself to be weak and this is why he is unable to have good wishes or be worthy to give to others.

³⁶Jahā̃ śhubh-chintan hōgā vahā̃ chintā svataḥ samāpt hō jāēgī . ³⁷Tō sadā śhubh-chintak ban gupta sēvā kar rahē hō nā  ? ³⁸Yē jō bēhad kī|key viśv-sēvā plan banāyā hai , is plan kō sahaj saphal banānē kā ādhār bhī ‘ śhubh-chintak sthiti ' hai .

³³At present, there is a need for jewels of good wishes who can become instruments to finish all the worries of everyone, who are able to make souls experienced with the method of having good wishes instead of worries.

³⁹Variety prakār kī|key ātmāē̃ sambandh-sampark mē̃ āyēṅgī .

³⁴Where there are pure thoughts, worries automatically end.

⁴⁰Aisī ātmāō̃ kē prati śhubh-chintak bannā arthāt un ātmāō̃ kō himmat kē|K paṅkh dēnā hai .

³⁵So, you are always doing incognito service while being one with good wishes, are you not?

⁴¹Kyōṅki sarv ātmāē̃ chintā kī|key chitā par rahnē kē|K kāraṇ apnē himmat , umaṅg , utsāh kē|K paṅkh kamzōr kar chukī haĩ . ⁴²Āp śhubh-chintak ātmāō̃ kī|key śhubh-bhāvnā unhō̃ kē|K paṅkhō̃ mē̃ śhakti bharēgī aur āp kī|key śhubh-chintak bhāvnāō̃ kē|K ādhār sē uṛnē lagē̃gē arthāt sahyōgī banē̃gē . ⁴³Nahī̃ tō , dilśhikasta hō gayē haĩ ki better world ( sukhmay saṅsār ) banānā ham ātmāō̃ kī|key kyā śhakti hai  ? ⁴⁴Jō svayã kō hī nahī̃ banā saktē tō viśhva kō kyā banāyēṅgē  ?

³⁶You have made plans for unlimited world service.

⁴⁵Viśhva kō badalnā bahut muśhkil samajhtē haĩ .

³⁷The basis of easily making these plans successful is the stage of a well­wisher.

⁴⁶Kyōṅki vartamān sarv sattāō̃ kī|key result dēkh chukē haĩ , isliyē muśhkil samajhtē haĩ .

³⁸Many varieties of soul will come in connection and relationship with you.

⁴⁷Aisī dilśhikasta ātmāō̃ kō , chintā kī|key chitā par baiṭhī huī ātmāō̃ kō āpkī śhubh-chintak - śhakti dilśhikasta sē dilkhuśh kar dēgī .

³⁹To have good wishes for such souls means to give wings of courage to such souls, because their wings of courage, zeal and enthusiasm have become weak from being on the pyre of worry.

⁴⁸Jaisē , ḍūbē huē manuṣhya kō tinkē kā sahārā bhī dil khuśh kar dētā hai , himmat mē̃ lē ātā hai . ⁴⁹Tō āpkī śubhi cantak sthiti unhō̃ kō sahārā anubhav hōgī , jaltī huī ātmāō̃ kō śhītal jal kī|key anubhūti hōgī . ⁵⁰Sarv kā sahyōg prāpt karnē kā ādhār bhī śhubh-chintak sthiti hai .

⁴⁰The good wishes of you well­wisher souls will fill their wings with power, and, on the basis of your feelings of good wishes, they will begin to fly, that is, they will become co­operative, for those souls have become disheartened wondering whether they have the power to create a better world.

⁵¹Jō sarv kē prati śhubh-chintak haĩ , unkō sarv sē sahyōg svataḥ hī prāpt hōtā hī hai .

⁴¹How are those who are unable to make themselves into something make the world something?

⁵²Śubhi cantak bhāvnā aurō̃ kē|K man mē̃ sahyōg kī|key bhāvnā sahaj aur svataḥ utpanna karēgī . ⁵³Śhubh chintak ātmāō̃ kē prati harēk kō dil kā snēh utpanna hōtā hai aur snēh hī sahyōgī banā dētā hai .

⁴²They consider it very difficult to change the world because they have seen the present results of all the different authorities, and they therefore consider it to be difficult.

⁵⁴Jahā̃ snēh hōtā hai , vahā̃ samay , sampatti , sahyōg sadā nyauchhāvar karnē kē|K liyē taiyār hō jātē haĩ .

⁴³Your power of good wishes will make the hearts of such disheartened souls and souls who are sitting on the pyre of worry become happy.

⁵⁵Tō śhubh chintak snēhī banāyēgā aur snēh sab prakār kē|K sahyōg mē̃ nyauchhāvar banāyēgā . ⁵⁶Isliyē , sadā śhubh-chintan sē sampann rahō , śhubh-chintak ban sarv kō snēhī , sahyōgī banāō . ⁵⁷Śhubh-chintak ātmā sarv kī|key sahaj sarṭiphakēṭ lē saktī hai .

⁴⁴Just as the slightest support of even a straw makes a drowning soul happy­hearted and brings him courage so, your stage of having good wishes will enable them to experience some support, and souls who are burning will have the experience of cool water.

⁵⁸Śhubh-chintak hī sadā prasannatā kī|key personality mē̃ rah saktā hai , viśhva kē āgē viśhēṣh personality vālē ban saktē haĩ .

⁴⁵The basis of receiving everyone's co­operation is the stage of having good wishes.

⁵⁹Ājkal personality vālī ātmāyē̃ sirph nāmīgrāmī bantī haĩ arthāt nām buland hōtā hai lēkin āp rūhānī personality vālē sirph nāmīgrāmī arthāt gāyan-yōgya nahī̃ lēkin gāyan-yōgya kē sāth pūjnīy yōgya bhī bantē hō . ⁶⁰Kitnē bhī baṛē dharm-kṣētra mē̃ , rājy-kṣētra mē̃ , science kē|K kṣhētra mē̃ personality vālē prasiddh huē haĩ lēkin āp rūhānī personality samān 63 janm pūjanīy nahī̃ banē haĩ . ⁶¹Isliyē yah śhubh-chintak bannē kī|key viśhēṣhtā hai . ⁶²Sarv kō jō prāpti hōtī hai - khuśhī kī|key , sahārē kī|key , himmat kē|K paṅkhō̃ kī|key , umaṅg-utsāh kī|key - yah prāpti kī|key duāyē̃ , āśhīrvādē̃ kiskō adhikārī bachchē banā dētī haĩ aur kōī bhakta ātmā ban jātē haĩ .

⁴⁶Those who have good wishes for all automatically receive everyone's co­operation.

⁶³Isliyē anēk janm kē|K pūjya ban jātē haĩ . ⁶⁴Śhubh-chintak arthāt bahutkāl kī|key pūjya ātmāē̃ .

⁴⁷The feeling of good wishes automatically and easily creates the feeling in their minds of wanting to co­operate.

⁶⁵Isliyē , yah viśhāl kārya ārambh karnē kē|K sāth-sāth jaisē aur programme banātē hō , uskē sāth-sāth sva kē prati programme banāō ki  :

⁴⁸They all have love in their heart for souls who have good wishes, and it is this love that makes them co­operative.

⁶⁶* sadā kē|K liyē her|har ātmā kē prati , aur anēk prakār kī|key bhāvanāē̃ parivartan kar ēk śhubh-chintak bhāvnā sadā rakhē̃gē . ⁶⁷* sarv kō svayã sē āgē baṛhānē , āgē rakhnē kā śhrēṣhṭh sahyōg sadā dētē rahē̃gē . ⁶⁸* better world arthāt śhrēṣhṭh viśhva banānē kē|K liyē sarv prati śhrēṣhṭh kāmnā dvārā sahyōgī banē̃gē . ⁶⁹* sadā vyarth-cintan , par-chintan kō samāpt kar arthāt bītī bātō̃ kō bindī lagāyē , bindī arthāt maṇi ban sadā viśhva kō , sarv kō apnī śhrēṣhṭh bhāvnā , śhrēṣhṭh kāmnā , snēh kī|key bhāvnā , samarth banānē kī|key bhāvnā kī|key kiraṇō̃ sē rōśhnī dētē rahēṅgē̃ .

⁴⁹Where there is love, everyone is always ready to surrender their time, wealth and co­operation.

⁷⁰Yah sva kā programme sārē programme kē|K saphaltā kā foundation hai . ⁷¹Is foundation kō sadā majbūt rakhnā .

⁵⁰So, someone who has good wishes will make others loving, and love will enable them to surrender themselves and give every type of co­operation.

⁷²Tō pratyakṣhatā kā āvāj svataḥ hī buland hōgā . ⁷³Samjhā  ? ⁷⁴Sabhī , kārya kē nimitt hō nā .

⁵¹Therefore, always be full of good wishes and being a well­wisher, make everyone loving and co­ operative.

⁷⁵Jab viśhva kō sahyōgī banātē haĩ , tō pahlē tō āp nimitt hō .

⁵²A soul with good wishes is easily able to claim the certificate of contentment from everyone.

⁷⁶Chhōṭē , baṛē , bīmār hō yā svastha hō , mahārathī , ghōṛēsavār - sabhī sahyōgī haĩ . ⁷⁷Pyādē tō haĩ hī nahī̃ .

⁵³Only those who have good wishes are always able to have the personality of contentment.

⁷⁸Tō sabhī kī|key ãgulī chāhiē . ⁷⁹Harēk īṇṭ kā mahattva hai .

⁵⁴They become special personalities in front of the world.

⁸⁰Kōī foundation kī|key īṇṭ hai , kōī ūpar dīvār kī hai lēkin ēk-ēk īṇṭ mahattva vālī hai .

⁵⁵People with a personality nowadays simply become well­known, that is, their name is glorified.

⁸¹Āp sabhī samajhtē hō ki ham programme kar rahē haĩ yā samajhtē hō programme vālē banātē haĩ , programme banānē vālō̃ kā programme hai  ? ⁸²Hamārā programme kahtē hō nā .

⁵⁶However, you souls with a spiritual personality do not just become well­known, that is, you do not just become praiseworthy but, as well as being praiseworthy, you also become worship­worthy.

⁸³Tō bāpdādā bachchō̃ kē|K viśhāl kārya kō , programme kō dēkh harṣhit haĩ . ⁸⁴Dēśh-vidēśh mē̃ viśhāl kārya kā umaṅg-utsāh achchhā hai . ⁸⁵Harēk brāhmaṇ ātmā kē|K andar viśhva kī|key ātmāō̃ kē|K liyē rahm hai , taras hai ki hamārē sarv bhāī-bahanē̃ bāp kī|key pratyakṣhatā kā āvāj sunē̃ ki bāp apnā kārya kar rahā hai .

⁵⁷No matter how many people have become well known in the fields of religion, politics or science, they have not become worthy to be worshipped for 63 births like you who have a spiritual personality. ⁵⁸Therefore, the speciality to become worthy of worship is giving good wishes to all.

⁸⁶Samīp āvē̃ , sambandh mē̃ āvē̃ , adhikārī banē̃ , pūjya dēvtā banē̃ yā 33 krōṛ nām gāyan karnē vālē hī banē̃ lēkin āvāj jarūr sunē̃ . ⁸⁷Aisā umaṅg hai nā  ? ⁸⁸Abhī tō 9 lākh hī nahī̃ banāē̃ haĩ . ⁸⁹Tō samjhā , apnā programme hai .

⁵⁹When you give others the attainment of happiness, support, wings of courage and zeal and enthusiasm, then the blessings and good wishes of this attainment makes them into children who can claim their rights whereas and some become bhagat souls.

⁹⁰Apnāpan hī apnē programme mē̃ apnā viśhva banāyēgā .

⁶⁰This is why you become worthy of worship for many births.

⁹¹Achchhā . ⁹²Āj pañch taraph kī|key pārṭiyā̃ āī haĩ . ⁹³Trivēṇī kahtē haĩ lēkin yē pañch vēṇī hō gaī .

⁶¹To be a soul with good wishes means to become a worthy­ of­worship soul for a long period of time.

⁹⁴Pañch taraph kī|key nadiyā̃ sāgar mē̃ pahũch gaī haĩ . ⁹⁵Tō nadī aur sāgar kā mēlā śhrēṣhṭh mēlā hai . ⁹⁶Sabhī nayē-purānē khuśhī mē̃ nāch rahē haĩ .

⁶²Therefore, together with beginning this unlimited project, just as you have other programmes, create a programme for yourself:

⁹⁷Jab nā-ummīd sē ummīd hō jātī tō aur khuśhī hōtī hai . ⁹⁸Purānō̃ kō bhī achānak chance milā hai tō aur jyādā khuśhī hōtī hai .

⁶³For all time and for all souls you will transform all other feelings and constantly just have feelings of good wishes.

⁹⁹Sōch kar baiṭhē thē - patā nahī̃ kab milē̃gē  ? ¹⁰⁰Abhī milē̃gē - yah tō sōchā bhī nahī̃ thā .

⁶⁴You will constantly continue to give elevated co­operation to enable others to move ahead of you.

¹⁰¹‘ kab ' sē ‘ ab ' hō jātā hai tō khuśhī kā anubhav aur nyārā hōtā hai . ¹⁰²Achchhā . ¹⁰³Āj vidēśh vālō̃ kō bhī viśhēṣh yādpyār dē rahē haĩ .

⁶⁵In order to create a better world, that is, an elevated world, you will co­operate with everyone through your elevated wishes.

¹⁰⁴Viśhēṣh sēvādhārī ( jayanti bahan ) āī hai nā . ¹⁰⁵Vidēś-sēvā arth|earth pahlē nimitt banī nā .

⁶⁶You will finish waste thoughts and thoughts of others for all time.

¹⁰⁶Vr̥ikṣha kō dēkh bīj yād ātā hai . ¹⁰⁷Bījrūp parivār yah nimitt banā vidēśh sēvā kē liē . ¹⁰⁸Tō pahlē nimitt parivār kō yād dē rahē haĩ . ¹⁰⁹Vidēśh kē|K sarv nimitt banē sēvādhārī bachchē sadā bāp kō pratyakṣha karnē kē|K prayatna mē̃ umaṅg-utsāh sē din-rāt lagē huē haĩ .

⁶⁷That is, you will put a full­ stop to the past, become a point, that is, a jewel, and will continue to give light to everyone in the world with the rays of your elevated feelings, elevated wishes and feelings of love and feelings of making them powerful.

¹¹⁰Unhō̃ kō bār-bār yahī āvāj kānō̃ mē̃ gū̃jatā hai ki vidēśh kē|K buland āvāj sē bhārat mē̃ bāp kō pratyakṣha karnā hai .

⁶⁸This programme for the self is the foundation of the success of the whole programme.

¹¹¹Yah āvāj sadā sēvā kē|K liyē kadam āgē baṛhātā rahtā hai .

⁶⁹Always keep this foundation strong and the sound of revelation will easily be heard.

¹¹²Viśhēṣh sēvā kē|K umaṅg-utsāh kā kāraṇ hai - bāp sē dil sē pyār , snēh hai .

⁷⁰Do you understand? ⁷¹All of you are instruments for this task, are you not?

¹¹³Her|har kadam mē̃ , her|har ghaṛī mukh mē̃ ‘ bābā-bābā ' śhabda rahtā hai .

⁷²Since you are making the world co­operative, you are instruments for this first.

¹¹⁴Jab bhī kōī card athavā gift bhējē̃gē tō usmē̃ dil ( heart ) kā chitra jarūr banātē haĩ .

⁷³The young, the old, whether they are ill or healthy, elephant riders and horse­riders are all co­operative.

¹¹⁵Iskā kāraṇ hai ki dil mē̃ sadā dilārām hai .

⁷⁴There are none of the infantry here.

¹¹⁶Dil dī hai aur dil lī hai .

⁷⁵So, everyone's finger is required.

¹¹⁷Dēnē aur lēnē mē̃ hōśhiyār haĩ .

⁷⁶Each brick is important.

¹¹⁸Isliyē dil kā saudā karnē vālē , dil sē yād karnē vālē apnī niśhānī ‘ dil ' hī bhējtē haĩ aur yahī dil kī|key yād vā dil kā snēh dūr hōtē bhī majority kō samīp kā anubhav karātā hai . ¹¹⁹Sabsē viśhēṣh viśhēṣhtā bāpdādā yahī dēkhtē ki brahmā bāp sē ati snēh hai .

⁷⁷Some are bricks of the foundation and others are bricks of the wall, above the surface, but each brick is important. ⁷⁸Do all of you feel that you are doing this programme or do you feel that those who are creating the programmes are doing the programme, that it is the programme of those who have created the programme?

¹²⁰Bāp aur dādā kē|K guhya rāz kō bahut sahaj anubhav mē̃ lātē haĩ .

⁷⁹You say that it is your programme, do you not?

¹²¹Brahmā bābā kī|key sākār pālnā kā part na hōtē bhī avyakt pālnā kā anubhav achchhā kar rahē haĩ .

⁸⁰Seeing the unlimited project and the programme, BapDada is pleased.

¹²²Bāp aur dādā dōnō̃ kā sambandh anubhav karnā - is viśhēṣhtā kē|K kāraṇ apnī saphaltā mē̃ bahut sahaj baṛhtē jā rahē haĩ .

⁸¹There is very good zeal and enthusiasm for the unlimited task in this land and abroad.

¹²³Tō harēk dēśh vālē apnā-apnā nām pahlē samajhē̃ .

⁸²Every Brahmin soul has mercy for the souls of the world.

¹²⁴Harēk bachchā apnā nām samajhtē huē bāpdādā kā yādpyār svīkār karnā . ¹²⁵Samjhā  ? ¹²⁶Plan tō banā hī rahē haĩ .

⁸³You have the compassion that all of your brothers and sisters should hear the sound of the Father's revelation, that the Father is carrying out His task.

¹²⁷Dēśh , vidēśh kī|key rīti mē̃ thōṛā-bahut antar tō hōtā hai lēkin prīt kē|K kāraṇ rīti kā antar bhī ēk hī lagtā hai . ¹²⁸Vidēśh kā plan vā bhārat kā plan , lēkin plan tō ēk hī hai .

⁸⁴Whether they come close, come into relationship, claim a right, become worthy­of­worship deities or part of the 330 million of those who glorify the name, they should definitely hear the sound.

¹²⁹Sirph tarīkā thōṛā-bahut kahā̃ parivartan karnā bhī paṛtā hai .

⁸⁵You have such enthusiasm, do you not?

¹³⁰Dēśh aur vidēśh kā sahyōg is viśhāl kārya kō sadā hī saphaltā kō prāpt karātā hī rahēgā .

⁸⁶As yet, you have not even prepared 900,000. So, do you understand?

¹³¹Saphaltā tō sadā bachchō̃ kē sāth hai hī .

⁸⁷It is your programme.

¹³²Dēśh kā umaṅg-utsāh aur vidēśh kā umaṅg-utsāh - dōnō̃ kā milkar kārya kō āgē baṛhā rahā hai aur sadā hī āgē baṛhtā rahēgā .

⁸⁸It is this feeling of belonging that will enable you to create your world through your programme.

¹³³Achchhā .

⁸⁹Achcha.

¹³⁴Bhārat kē|K chārō̃ ōr kē|K sadā snēhī , sahyōgī bachchō̃ kē|K snēh , sahyōg kā śhubh saṅkalp , śhubh āvāj bāpdādā kē pās sadā pahuñchtā rahtā hai .

⁹⁰Today, groups have come from 5 directions. ⁹¹People speak of the Triveni, but this is the meeting of 5 rivers.

¹³⁵Dēśh , vidēśh ēk dō sē āgē hai . ¹³⁶Harēk sthān kī|key viśhēṣhtā apnī-apnī hai .

⁹²Rivers from 5 directions have come and met the Ocean.

¹³⁷Bhārat bāp kī|key avataraṇ bhūmi hai aur bhārat pratyakṣhatā kā āvāj buland karnē kē nimitt bhūmi hai .

⁹³The meeting of the rivers with the Ocean is an elevated meeting.

¹³⁸Ādi aur ant bhārat mē̃ hī part haĩ .

⁹⁴All the new and old ones are dancing in happiness.

¹³⁹Vidēśh kā sahyōg bhārat mē̃ pratyakṣhatā karāyēgā aur bhārat kī|key pratyakṣhatā kā āvāj vidēśh tak pahũchēgā .

⁹⁵When someone has hope from having felt hopeless, there is greater happiness.

¹⁴⁰Isliē , bhārat kē|K bachchō̃ kī|key viśhēṣhtā sadā śhrēṣhṭh hai . ¹⁴¹Bhārat vālē sthāpanā kē|K ādhār banē .

⁹⁶And the older ones were also suddenly given a chance and so there is even more happiness.

¹⁴²Sthāpanā kē|K ādhārmūrt bhārat kē|K bachchē haĩ , isliē bhāratvāsī bachchō̃ kē|K bhāgya kā sabhī gāyan kartē haĩ .

⁹⁷They were just sitting, thinking, "We don't know when we will be able to meet."

¹⁴³Yād aur sēvā mē̃ sadā umaṅg-utsāh sē āgē baṛh rahē haĩ aur baṛhtē hī rahē̃gē .

⁹⁸You had not thought that you would be able to meet now.

¹⁴⁴Isliyē bhārat kē|K har ēk bachchē apnē-apnē nām sē bāpdādā kā yādpyār svīkār karnā .

⁹⁹The experience of happiness is more unique when the question of "when" changes into "now".

¹⁴⁵Tō dēśh-vidēśh kē|K bēhad bāp kē|K bēhad sēvādhārī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁰⁰Achcha. ¹⁰¹Today, Baba is giving special love and remembrance to those from abroad.

¹⁴⁶Party sē avyakt bāpdādā kī|key mulākāt

¹⁰²A special server (Jayantibahen) has come.

¹⁴⁷ ( 1 ) sabhī rāj-r̥iṣhi hō nā  ? ¹⁴⁸Rāj arthāt adhikārī aur r̥iṣhi arthāt tapasvī .

¹⁰³She was the first instrument for service abroad.

¹⁴⁹Tapasyā kā bal sahaj parivartan karānē kā ādhār hai .

¹⁰⁴Seeing the tree, one remembers the seed.

¹⁵⁰Paramātm-lagan sē svayã kō aur viśhva kō sadā kē|K liyē nirvighna banā saktē haĩ .

¹⁰⁵This family was the seed that became an instrument for world service.

¹⁵¹Nirvighna bannā aur nirvighna banānā - yahī sēvā kartē hō nā .

¹⁰⁶Baba is giving remembrance for the first instrument family.

¹⁵²Anēk prakār kē|K vighnō̃ sē sarv ātmāō̃ kō mukt karnē vālē hō . ¹⁵³Tō jīvanmukti kā vardān bāp sē lēkar aurō̃ kō dilānē vālē hō nā .

¹⁰⁷All the server children who are instruments in lands abroad are always engaged in trying to reveal the Father with zeal and enthusiasm, day and night.

¹⁵⁴Nirbandhan arthāt jīvanmukt . ¹⁵⁵ ( 2 ) himmatē bachchē madadē bāp . ¹⁵⁶Bachchō̃ kī|key himmat par sadā bāp kī|key madad padmaguṇā prāpt hōtī hai .

¹⁰⁸The sound that is repeatedly echoing in their ears is: We have to reveal the Father in Bharat with a loud sound from abroad.

¹⁵⁷Bōjh tō bāp kē ūpar hai . ¹⁵⁸Lēkin trustee ban sadā bāp kī yād sē āgē baṛhtē rahō .

¹⁰⁹This sound constantly continues to enable you to move forward in service.

¹⁵⁹Bāp kī yād hī chhatrachhāyā hai . ¹⁶⁰Pichhlā hisāb sūlī hai lēkin bāp kī|key madad sē kāṇṭā ban jātā hai .

¹¹⁰The reason for zeal and enthusiasm for special service is that you have love for the Father in your heart.

¹⁶¹Paristhitiyā̃ ānī jarūr haĩ kyōṅki sab kuchh yahā̃ hī chuktu karnā hai .

¹¹¹At every step and at every moment, the sound "Baba, Baba" continues to emerge from your lips.

¹⁶²Lēkin bāp kī|key madad kāṇṭā banā dētī hai , baṛī bāt kō chhōṭā banā dētī hai kyōṅki baṛā bāp sāth hai .

¹¹²Whenever anyone sends a card or a gift, there is definitely an image of a heart in that.

¹⁶³Sadā niśhchay sē āgē baṛhtē rahō . ¹⁶⁴Her|har kadam mē̃ trustee .

¹¹³The reason for this is that they always have the Comforter of Hearts in their heart.

¹⁶⁵Trustee arthāt sab kuchh tērā , mērā-pan samāpt .

¹¹⁴They have given their heart and received a heart.

¹⁶⁶Gr̥ihasthī arthāt mērā .

¹¹⁵You are clever in give and take.

¹⁶⁷Tērā hōgā tō baṛī bāt , chhōṭī hō jāyēgī aur mērā hōgā tō chhōṭī bāt , baṛī hō jāyēgī . ¹⁶⁸Tērā-pan halkā banātā hai aur mērā-pan bhārī banātā hai .

¹¹⁶This is why those who make a deal from their heart and who remember the Father with their heart send a heart as their symbol.

¹⁶⁹Tō jab bhī bhārī anubhav karō tō check karō ki kahā̃ mērā-pan tō nahī̃  ? ¹⁷⁰Mērē kō tērē mē̃ badalī kar dō tō usī ghaṛī halkē hō jāyēṅgē , sārā bōjh ēk second mē̃ samāpt hō jāyēgā .

¹¹⁷It is this remembrance from the heart and love from the heart that gives the majority of you the experience of being close even though you may be far away.

¹⁷¹ ( 3 ) sadā apnē kō bāp kī|key chhatrachhāyā mē̃ rahnē vālī viśhēṣh ātmāē̃ anubhav kartē hō  ?

¹¹⁸The special speciality that BapDada sees is that you have deep love for Father Brahma.

¹⁷²Jahā̃ bāp kī|key chhatrachhāyā hai , vahā̃ sadā māyā sē safe rahē̃gē .

¹¹⁹You very easily experience the deep secret of Bap and Dada.

¹⁷³Chhatrachhāyā kē|K andar māyā ā nahī̃ saktī . ¹⁷⁴Mēhnat sē svataḥ hī dūr hō jāyēṅgē . ¹⁷⁵Sadā mauj mē̃ rahē̃gē .

¹²⁰Although you didn’t have the part of receiving sustenance from sakar Brahma Baba, you do experience the avyakt sustenance very well.

¹⁷⁶Kyōṅki jab mēhnat hōtī hai , tō mēhnat mauj anubhav nahī̃ karātī . ¹⁷⁷Jaisē , bachchō̃ kī|key paṛhāī jab hōtī hai tō paṛhāī mē̃ mēhnat hōtī hai nā .

¹²¹Because of the speciality of experiencing a relationship with both the Father and Dada, you are very easily moving forward successfully.

¹⁷⁸Jab imtihān kē|K din hōtē haĩ tō bahut mēhnat kartē haĩ , mauj sē khēltē nahī̃ haĩ .

¹²²So, those from each country should feel that Baba is mentioning your name first.

¹⁷⁹Aur jab mēhnat khatm hō jātī hai , imtihān khatm hō jātē haĩ tō mauj kartē haĩ .

¹²³Each child should personally accept the love and remembrance from BapDada by name.

¹⁸⁰Tō jahā̃ mēhnat hai , vahā̃ mauj nahī̃ .

¹²⁴Do you understand?

¹⁸¹Jahā̃ mauj hai , vahā̃ mēhnat nahī̃ .

¹²⁵You are making plans.

¹⁸²Chhatrachhāyā mē̃ rahnē vālē arthāt sadā mauj mē̃ rahnē vālē . ¹⁸³Kyōṅki yahā̃ paṛhāī ūñchī paṛhtē hō lēkin ūñchī paṛhāī hōtē huē bhī niśhchay hai ki ham vijayī haĩ hī , pās|pass huē paṛē haĩ .

¹²⁶There is of course a little difference between the systems in this land and those abroad, but because of love, the systems also feel the same.

¹⁸⁴Isliyē mauj mē̃ rahtē haĩ . ¹⁸⁵Kalp-kalp kī|key paṛhāī hai , nayī bāt nahī̃ hai .

¹²⁷Whether it is a plan from abroad or a plan from this land, there is just one plan.

¹⁸⁶Tō sadā mauj mē̃ rahō aur dūsrō̃ kō bhī mauj mē̃ rahnē kā sandēśh dētē rahō , sēvā kartē rahō .

¹²⁸It is just that sometimes the way things are done have to be a little different.

¹⁸⁷Kyōṅki sēvā kā hī phal is samay bhī aur bhaviṣhya mē̃ bhī khātē rahē̃gē . ¹⁸⁸Sēvā karē̃gē tab tō phal milēgā .

¹²⁹The co­operation between this land and lands abroad will constantly allow this unlimited task to be always successful.

¹⁸⁹ ( 4 ) apnē kō sadā double light anubhav kartē hō  ?

¹³⁰Success is always with you children.

¹⁹⁰Double arthāt phariśhtā aur phariśhtē kī|key niśhānī hai - unkā kōī bhī dēh aur dēhdhāriyō̃ sē riśhtā nahī̃ arthāt man kā lagāv nahī̃ .

¹³¹The zeal and enthusiasm of this land and of the lands abroad is making this task move forward and it will always continue to move forward.

¹⁹¹Tō sadā phariśhtē hōkar her|har kārya kartē hō  ? ¹⁹²Kyōṅki phariśhtō̃ kā pāṅw sadā hī ū̃chā rahtā hai , dharnī par nahī̃ rahtā . ¹⁹³Dharnī sē ū̃chā arthāt dēh-bhān kī|key smr̥iti sē ū̃chā .

¹³²Achcha. ¹³³The pure thoughts and the pure sound of love and co­operation of all the constantly loving and co­operative children from everywhere in Bharat continue to reach BapDada.

¹⁹⁴Aisē phariśhtē banē hō  ? ¹⁹⁵Dēh aur dēh kī|key duniyā dōnō̃ kā anubhav achchhī tarah sē kar liyā hai nā  ?

¹³⁴This land and the lands abroad are ahead of each other. ¹³⁵The speciality of each place is its own.

¹⁹⁶Tō jab anubhav kar liyā tō anubhav karnē kē bād abhī phir sē dēh va dēh kī|key duniyā mē̃ buddhi jā saktī hai  ?

¹³⁶Bharat is the land where the Father incarnates and it is the land where the sound of revelation will be heard loudly.

¹⁹⁷Dēh aur dēh kī|key duniyā kī|key smr̥iti sē ū̃chā rahnē vālē phariśhtē banō .

¹³⁷The parts of the beginning and the end take place in Bharat.

¹⁹⁸Phariśhtē arthāt sarv bandhanō̃ sē mukt . ¹⁹⁹Tō sab bandhan samāpt huē yā abhī samāpt karē̃gē  ?

¹³⁸The co­operation from abroad will enable revelation to take place in Bharat and the sound of revelation in Bharat will reach the lands abroad.

²⁰⁰Duniyā vālō̃ kō tō kahtē hō ki ‘ ab nahī̃ tō kab nahī̃ .

¹³⁹This is why the speciality of the children of Bharat is always elevated.

²⁰¹' yah pahlē apnē kō kahtē yā dūsrō̃ kō hī  ?

¹⁴⁰Those from Bharat have become the basis of establishment.

²⁰²Dūsrō̃ kō kahnā arthāt pahlē apnē kō kahnā . ²⁰³Jab kisī sē bāt kartē hō tō pahlē kaun suntā hai  ? ²⁰⁴Pahlē apnē kān suntē haĩ nā .

¹⁴¹The images of support for establishment are the children from Bharat and this is why everyone sings praise of the fortune of the children of Bharat.

²⁰⁵Tō kisī kō bhī kahnā arthāt pahlē apnē āp kō kahnā . ²⁰⁶Tō sadā her|har kārya mē̃ ‘ ab ' karnē vālē āgē baṛhē̃gē .

¹⁴²You are constantly moving forward in remembrance and service with zeal and enthusiasm, and will continue to move forward.

²⁰⁷Agar ‘ kab ' par chhōṛē̃gē tō number āgē nahī̃ lē sakē̃gē , pīchhē number mē̃ āyēṅgē .

¹⁴³This is why every child of Bharat should accept love and remembrance from BapDada personally by name.

²⁰⁸ ( 5 ) sabhī apnē kō sadā svadarśhan-chakradhārī samajhtē hō  ? ²⁰⁹Sva kā darśhan hō gayā hai nā  ?

¹⁴⁴To the unlimited serviceable children from this land and abroad, BapDada's love, remembrance and namaste.

²¹⁰Ātmā kā is sr̥iṣhṭi-chakra mē̃ kyā-kyā part hai , unkō jānnā arthāt svadarśhan-chakradhārī bannā .

¹⁴⁵Blessing: May you be altruistic and merciful and save every soul from wandering and being a beggar.

²¹¹Svadarśhan-chakradhārī ātmā sadā māyā sē mukt hai . ²¹²Svadarśhan-chakradhārī hī bāp kē|K priya haĩ kyōṅki gyānī tū ātmā ban gayē nā .

¹⁴⁶Through the thought of mercy of the children who are altruistic and merciful, many souls will become aware of their spiritual form and their destination in a second.

²¹³Sva kē|K chakra kō jānnā arthāt gyānī tū ātmā bannā . ²¹⁴Jō svadarśhan chakradhārī haĩ , unkē āgē māyā ṭhahar nahī̃ saktī . ²¹⁵Vah sahaj hī māyā kō samāpt kar dētē haĩ .

¹⁴⁷Through those thoughts of mercy, beggar souls will be able to have a glimpse of all treasures and wandering souls will be able to see their destination of liberation and liberation­in­life in front of them.

²¹⁶Tō sabhī svadarśhan-chakradhārī hō yā kabhī-kabhī chakra gir jātā hai  ? ²¹⁷Gyān kō buddhi mē̃ dhāraṇ karnā arthāt svadarśhan-chakra chalānā .

¹⁴⁸Through playing the part of removers of sorrow and bestowers of happiness for all, they will always have the magic key as the method with which they can make unhappy souls happy.

²¹⁸‘ svadarśhan chakra hī bhaviṣhya mē̃ chakravartī rājā banāyēgā ' .

¹⁴⁹Slogan: Be a server and do altruistic service and you will definitely receive the fruit of service.

²¹⁹Tō yah vardān sadā yād rakhnā .

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