Avyakt murli for Sunday 22 November 1987
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 122-11-87om shanti avyakt baapdaadaamdhuban
0> > 22-11-87 Om Shanti Avyakt Bapdada Madhuban
2madad ke saagar se padamguna madad lene ki vidhi
1The way to receive multimillionfold help from the Ocean of Help.
3nirbal ko balvaan banaane vaale, madad ke saagar baapdaada apne himmatvaan bachchon prati bole
2Today, BapDada is looking at all his courageous children everywhere.
4aaj baapdaada apne chaaron or ke himmatvaan bachchon ko dekh rahe hain। 5aadi se ab tak har ek brahman aatma himmat ke aadhaar se baapdaada ki madad ke paatra bani hai aur himmate bachche madad de baap' ke vardaan pramaan purooshaartha mein nambarvaar aage badhte rahe hain।
3From the beginning until now, every Brahmin soul has become worthy of receiving BapDada's help on the basis of their courage and they have continued to move forward in their efforts according to the blessing, "When the child maintains courage, the Father definitely helps".
6bachchon ki ek kadam ki himmat aur baap ki padma kadmon ki madad har ek bachche ko praapta hoti hai।
4The children take one step of courage and, in return, all the children attain multimillion steps of help from the Father.
7kyonki yeh baapdaada ka vaayda kaho,varsa kaho sab bachchon ke prati hai aur isi shreshtha sahaj praapti ke kaaran hi 63 janmon ki nirbal aatmaayen balvaan ban aage badhti ja rahi hai।
5This is because whether you call it a promise or an inheritance from BapDada, it is for all the children, and because of this easy elevated attainment, souls who have been weak for 63 births have been able to become strong and are continuing to move forward.
8brahman janma lete hi pahli himmat kaunsi dhaaran ki?
6What was the first courage you had as soon as you took Brahmin birth?
9pahli himmat - jo asambhav ko sambhav karke dikhaaya, pavitrata ke visheshta ki dhaarna ki।
7The first courage was that you demonstrated making the impossible possible, for you imbibed the speciality of purity.
10himmat se dridh sankalp kiya ki humein pavitra banna hi hai aur baap ne padmaguna madad di ki aap aatmaayen anaadi-aadi pavitra thi, anek baar pavitra bani hain aur banti rahengi।
8You had the courage to have this determined thought: "We have to become pure" and the Father gave you multimillionfold help. 9You souls are originally and eternally pure, you have become pure many times and you will continue to become pure.
11nai baat nahin hai।
10This is not anything new.
12anek baar ki shreshtha sthiti ko phir se sirf repeat kar rahe ho।
11You are simply repeating once again the elevated stage you have had many times.
13ab bhi aap pavitra aatmaon ke bhakta aapke jad chitron ke aage pavitrata ki shakti maangate rehte hain, aapke pavitrata ke geet gaate rehte hain।
12Even now, the devotees of you pure souls continue to ask for the power of purity in front of your nonliving images. 13They continue to sing songs of your purity.
14saath-saath aapke pavitrata ki nishaani har ek poojya aatma ke oopar light ka taaj hai।
14As well as that, they have also shown the symbol of purity on each of you worthyofworship souls as a halo of light.
15aise smriti dvaara samartha banaaya arthaat baap ki madad se aap nirbal se balvaan ban gaye।
15You were made powerful through such an awareness, that is, with the Father's help, from being weak, you became strong.
16itne balvaan bane jo vishwa ko challenge karne ke nimitta bane ho ki ham vishwa ko paavan bana kar hi dikhaayenge!
16You have become so powerful that you have become instruments to issue this challenge to the world: "We will definitely make the world pure." 17From being weak you have become so powerful.
17nirbal se itne balvaan bano jo dvaapar ke naameegraami rishi-muni mahaan aatmaayen jis baat ko khandit karte rahe hain ki pravritti mein rehte pavitra rehna asambhav hai aur svayan aajkal ke samay pramaan apne liye bhi kathin samajhte hain, aur aap unhon ke aage natural roop mein varnan karte ho ki yeh to aatma ka anaadi, aadi niji swaroop hai, ismen mushkil kya hai?
18All the rishis and munis and great souls of the copper age considered it impossible to remain pure while living in a household. 19And, according to the present time, they themselves find this difficult; however, you speak about this in a natural way in front of them saying that purity is the original and eternal form of the soul. 20So what is difficult in that? 21This is called, "The child having courage and the Father giving help."
18isko kehte hain - himmate bachche madad de baap। 19asambhav,sahaj anubhav hua aur ho raha hai।
22You experienced the impossible becoming easy and you continue to experience it to be easy.
20jitna hi woh asambhav kehte hain, utna hi aap ati sahaj kehte ho।
23The more they consider it to be impossible, the more you say that it is extremely easy.
21to baap ne knowledge ke shakti ki madad aur yaad dvaara aatma ke paavan sthiti ke anubhooti ki shakti ki madad se parivartan kar liya।
24So, the Father gave help with the power of knowledge and, through remembrance, Baba gave power through the soul's experience of the pure stage to bring about transformation.
22yeh hai pahle kadam ki himmat par baap ki padmaguna madad।
25So, this is maintaining the first step of courage and receiving multimillionfold help from the Father.
23aise hi maayaajeet banne ke liye chaahe kitne bhi bhinna-bhinna roop se maaya vaar karne ke liye aadi se ab tak aati rehti hai, kabhi royal roop se aati, kabhi prakhyaat roop mein aati, kabhi gupta roop mein aati aur kabhi aartiphishal eeshvareey roop mein aati।
26In the same way, you become conquerors of Maya, no matter in how many different forms Maya has been coming to attack you from the beginning until now sometimes she came in a royal form and sometimes in a visible way, sometimes in an incognito way and sometimes in an artificial Godly form.
2463 janma maaya ke saathi ban karke rahe ho।
27You have been living as Maya's companions for 63 births.
25aise pakke saathiyon ko chhodna bhi mushkil hota hai।
28It is a little difficult to let go of such strong companions.
26isliye bhinna-bhinna roop se woh bhi vaar karne se majboor hai aur aap yahaan majboot hain।
29This is why she is forced to attack you in different forms, whereas here, you are strong.
27itna vaar hote bhi jo himmat vaale bachche hain aur baap ki padmaguna madad ke paatra bachche hain, madad ke kaaran maaya ke vaar ko challenge karte ki aapka kaam hai aana aur hamaara kaam hai vijay praapta karna।
30Even while being attacked so much, the children who have courage are worthy of receiving the Father's help and, because of this help, they are able to repel Maya's attack. 31They say: It is her duty to come and our duty to gain victory.
28vaar ko khel samajhte ho,maaya ke sher roop ko cheenti samajhte ho kyonki jaante ho ki yeh maaya ka raajya ab samaapta hai aur ham anek baar ke vijayi aatmaon ki vijay 100% nishchit hai।
32You consider the attack to be a game. 33You consider Maya's form of a lion to be like an ant because you know that Maya's kingdom is now going to end, and that the victory of you victorious souls who have been victorious many times is 100% guaranteed.
29isliye yahi nishchit' ka nasha, baap ki padmaguna madad ka adhikaar praapta karaata hai।
34This is why this intoxication of guaranteed victory gives you the right to receive multimillionfold help from the Father.
30to jahaan himmate bachche madad de sarvashaktivaan baap hai, vahaan asambhav ko sambhav karna va maaya ko, vishwa ko challenge karna koi badi baat nahin hai।
35So, where the children maintain courage, and receive the Almighty Authority Father's help, to make the impossible possible and to challenge Maya and the world is not a big thing. 36You do believe this, do you not?
31aise samajhte ho na? 32baapdaada yeh result dekh rahe the ki aadi se ab tak harek bachcha himmat ke aadhaar par madad ke paatra ban kahaan tak sahaj purooshaarthi ban aage badhe hain, kahaan tak pahunche hain।
37BapDada was seeing the result from the beginning till now, of how much a child maintains courage and on the basis of this becomes worthy of receiving help from the Father and becomes an easy effortmaker and continues to move forward, and how far he has reached.
33to kya dekha?
38So what did He see?
34baap ki madad arthaat daata ki den,vardaata ke vardaan to saagar ke samaan hain।
39The Father's help, that is, the gift from the Bestower and the blessings from the Bestower of Blessings are like an ocean.
35lekin saagar se lene vaale koi bachche saagar samaan bharpoor ban auron ko bhi bana rahe hain aur koi bachche madad ke vidhi ko na jaan madad lene ke bajaaye apni hi mehnat mein kabhi teevragti,kabhi dilshikasta ke khel mein neeche-oopar hote rehte hain।
40Some children who are taking from the Ocean become as full as the ocean and make others the same. 41However, other children, because of not knowing the way to receive help, or, instead of taking help, play games of their own effort in sometimes being intense in their speed and at other times becoming disheartened continue to fluctuate in that way.
36aur koi bachche kabhi madad,kabhi mehnat।
42Some children sometimes receive help and sometimes have to labour.
37bahut samay madad bhi hai lekin kahaan-kahaan albelepan ke kaaran madad ke vidhi ko apne samay par bhool jaate hain aur himmat rakhne ke bajaae albelaai ke kaaran abhimaan mein aa jaate hain ki ham to sada paatra hain hi, baap humein madad na karenge to kisko karenge, baap baandha hua hai।
43They have help for a long time, but then sometimes, because of their carelessness, they forget the way to take help at that time and, instead of maintaining courage, they become arrogant and think that they are always pure. 44"If the Father doesn't help us, who else would He help? 45The Father is bound to help us."
38is abhimaan ke kaaran himmat dvaara madad ki vidhi ko bhool jaate hain।
46Because of this arrogance, they forget to take help through the method of maintaining courage.
39albelepan ka abhimaan aur svayan par attention dene ka abhimaan madad se vanchit kar deta hai।
47The arrogance of carelessness and the arrogance of paying attention to the self, deprives them of receiving help.
40samajhte hain ab to bahut yog laga liya, gyaani tu aatma bhi ban gaye, yogi tu aatma bhi ban gaye, sevaadhaari bhi bahut naameegraami ban gaye, centres incharge bhi ban gaye, seva ki raajdhaani bhi ban gai, prakriti bhi seva yogya ban gai, aaraam se jeevan bita rahe hain।
48They think that they have now had a lot of yoga, that they have become gyani souls, yogi souls and have become very wellknown servers, that they are in charge of centres, that their kingdom of service has been created, that nature has also become worthy of serving them and they are living their life comfortably.
41yeh hai attention rakhne mein albelaapan।
49This is carelessness in paying attention.
42isliye jahaan jeena hai vahaan tak padhaai aur sampoorn banne ka attention, behad ke vairaag vritti ka attention dena hai - ise bhool jaate hain।
50Therefore, as long as you live, you have to study and pay attention to becoming complete, and also pay attention to developing an attitude of unlimited disinterest. 51You forget this.
43brahma baap ko dekha, antim sampoorn karmaateet sthiti tak svayan par, seva par, behad ki vairaag vritti par, student life ki reeti se attention dekar nimitta ban kar dikhaaya।
52You saw Father Brahma: until he reached his final complete karmateet stage, he paid attention to himself, to service, to having an attitude of unlimited disinterest, as though in a student life; he became an instrument and demonstrated this.
44isliye aadi se ant tak himmat mein rahe, himmat dilaane ke nimitta bane।
53This is how he maintained courage from the beginning until the end. 54He became an instrument to give courage.
45to baap ke number one madad ke paatra ban number one praapti ko praapta hue।
55So, he became the foremost worthy one in receiving the Father's help and thereby attained number one.
46bhavishya nishchit hote bhi albele nahin rahe।
56Even though his future was fixed he did not remain careless.
47sada apne teevra purooshaartha ke anubhav bachchon ke aage ant tak sunaate rahe।
57He constantly continued to tell the children about his experiences of intense efforts until the end.
48madad ke saagar mein aise sama gaye jo ab bhi baap samaan har bachche ko avyakt roop se bhi madadgaar hain।
58He became absorbed in the Ocean of Help to such an extent that, even now, like the Father, he is helping all the children in an avyakt way.
49isko kehte hain - ek kadam ki himmat aur padmaguna madad ke paatra banna।
59This is known as taking one step of courage and becoming worthy of receiving multimillionfold help.
50to baapdaada dekh rah the ki kai bachche madad ke paatra hote bhi madad se vanchit kyon rah jaate?
60BapDada saw that even though some children are worthy of receiving help, they remain deprived of it.
51iska kaaran sunaaya ki himmat ke vidhi ko bhoolne kaaran, abhimaan arthaat albelaapan aur sva ke oopar attention ki kami ke kaaran।
61Baba said that the reason for this is forgetting the method of maintaining courage, because of arrogance, that is, carelessness, and because of a lack of paying attention to the self.
52vidhi nahin to vardaan se vanchit rah jaate।
62When you don't have the right method, you remain deprived of blessings.
53saagar ke bachche hote hue bhi chhote-chhote taalaab ban jaate।
63Although you are children of the Ocean, you become like small ponds.
54jaise taalaab ka paani khada hua hota hai, aise purooshaartha ve beech mein khade ho jaate hain।
64Just as the water of a pond just remains in one place, similarly, you just stand in the midst of effort (stop making effort).
55isliye kabhi mehnat, kabhi mauj mein rehte।
65This is why you sometimes labour and sometimes experience pleasure.
56aaj dekho to badi mauj mein hain aur kal chhote se rode (patthar) ke kaaran usko hataane ki mehnat mein laga hua hai।
66Today, you are in pleasure and tomorrow, because of small stones, you become engrossed in removing them.
57pahaad bhi nahin, chhota-sa patthar hai।
67It is not even a mountain, but just small stones.
58hai mahaaveer paandav sena lekin chhota-sa kankad-patthar bhi pahaad ban jaata।
68You are the mahavir Pandava Army, and yet even small stones become like mountains!
59usi mehnat mein lag jaate hain।
69You become engrossed in that effort.
60phir bahut hansaate hain।
70Then you amuse Baba.
61agar koi unhon ko kehte hain ki yeh to bahut chhota kankad hai, to hansi ki baat kya kehte?
71If anyone tells you that those are very small stones, what amusing thing do you then say? 72"What do you know?
62aapko kya pata, aapke aage aaye to pata pade।
73If it were to come in front of you, you would know."
63baap ko bhi kehte - aap to ho hi niraakaar,aapko bhi kya pata।
74They even say to the Father: You are incorporeal anyway. 75What do You know?
64brahma baba ko bhi kehte - aapko to baap ki lift hai,aapko kya pata।
76They also say to Brahma Baba: You have received a lift from the Father; what do you know?
65bahut achhi-achhi baaten karte hain।
77They say very good things.
66lekin iska kaaran hai chhoti-si bhool।
78However, the reason for this is a tiny mistake.
67himmate bachche madde khuda - is raaz ko bhool jaate hain।
79They forget the secret: "When the child maintains courage, the Father helps."
68yeh ek drama ki guhya karmon ki gati hai।
80This is the deep philosophy of karma in the drama.
69himmate bachche madad de khuda, agar yeh vidhi vidhaan mein nahin hoti to sabhi vishwa ke pahle raaja ban jaate।
81When a child maintains courage, God helps; if this method were not a fixed law, then everyone would become a number one king of the world.
70ek hi samay par sabhi takhta par baithenge kya?
82Would everyone sit on the throne at the same time?
71nambarvaar banne ka vidhaan is vidhi ke kaaran hi banta hai।
83The law of becoming numberwise is because of this method.
72nahin to,sabhi baap ko ulhana deven ki brahma ko hi kyon pahla number banaaya,humein bhi to bana sakte?
84Otherwise, everyone would complain to the Father and ask why Brahma was made number one, that they too could have been selected as number one.
73isliye yeh eeshvareey vidhaan drama anusaar bana hua hai।
85This is why this Godly law is created, according to the drama.
74nimitta maatra yeh vidhaan noondha hua hai ki ek kadam himmat ka aur padma kadam madad ka।
86There is a fixed law that when you take one step of courage, you receive multimillion steps of help.
75madad ka saagar hote hue bhi yeh vidhaan ki vidhi drama anusaar noondhi hui hai।
87Even though Baba is the Ocean of Help, this method of the law is fixed, according to the drama.
76to jitna chaahe himmat rakho aur madad lo।
88So maintain as much courage as you can and take as much help accordingly.
77ismen kabhi nahin rakhte।
89He doesn't hold back in this.
78chaahe ek varsha ka bachcha ho,chaahe 50varsha ka bachcha ho, chaahe surrender ho,chaahe pravritti vaale ho - adhikaar samaan hai।
90Whether it is a one yearold child or a 50 yearold child, whether he is surrendered or living with the family, everyone has the same right.
79lekin vidhi se praapti hai।
91However, the attainment is achieved by using the right method.
80to eeshvareey vidhaan ko samjha na?
92So, you have understood the Godly law, have you not?
81himmat to bahut achhi rakhi hai।
93You have maintained courage very well.
82yahaan tak pahunchne ki bhi himmat rakhte ho tab to pahunchte ho na।
94You have maintained courage even to reach here, for this is why you have reached here.
83baap ke bane ho to bhi himmat rakhi hain, tab bane ho।
95You have maintained courage in even belonging to the Father; this is why you belong to Him.
84sada himmat ki vidhi se madad ke paatra ban chalna aur kabhi-kabhi vidhi se siddhi praapta karna - ismen antar ho jaata hai।
96There is a difference between constantly moving along with the method of courage and thereby being worthy of receiving help and in attaining success by using the method sometimes.
85sada har kadam mein himmat se madad ke paatra ban number one banne ke lakshya ko praapta karo।
97Always, at every step, become worthy of receiving help and achieve the goal of becoming number one.
86number one ek brahma banega lekin first division mein sankhya hai।
98Brahma alone will become number one, but there are many in the first division.
87isliye number one kehte hain।
99This is why Baba says: number one.
88samjha?
100Do you understand?
89first division mein to aa sakte ho na?
101You can come in the first division, can you not?
90isko kehte hain number one mein aana।
102This is called becoming number one.
91kabhi albelepan ki leela bachchon ki sunaayenge।
103At some time, Baba will tell you about the divine activity of the children's carelessness.
92bahut achhi leela karte hain।
104You perform wonderful divine activities.
93baapdaada to sada bachchon ki leela dekhte rehte hain।
105BapDada constantly continues to watch the divine activities of the children.
94kabhi teevra purooshaartha ki leela bhi dekhte, kabhi albelepan ki leela bhi dekhte hain।
106Sometimes, He sees the divine activity of intense effort and sometimes, He even sees the divine activity of carelessness.
95achha।
107Achcha.
96karnaatak vaalon ki visheshta kya hai?
108What is the speciality of those from Karnataka?
97har ek zone ki apni-apni visheshta hai।
109Each zone has its own speciality.
98karnaatak vaalon ki apni bahut achhi bhaasha hai - bhaavna ki bhaasha mein hoshiyaar hain।
110Those from Karnataka have their own very good language you are clever in the language of feelings (bhavna).
99aise to hindi kam samajhte hain lekin karnaatak ki visheshta hai bhaavna ki bhaasha mein number one।
111You understand very little Hindi, but the speciality of those from Karnataka is that you are number one in the language of feelings.
100isliye bhaavna ka phal sada milta।
112This is why you always receive the fruit of your feelings.
101aur kuchh nahin bolenge lekin sada baba-baba'bolte rahenge।
113You might not say anything, but you always say "Baba, Baba".
102yeh bhaavna ki shreshtha bhaasha jaante hain।
114You know this elevated language of feelings.
103bhaavna ki dharti hai na।
115This is the land of feelings.
104achha।
116Achcha.
105chaaron or ke himmat vaale bachchon ko, sada baap ki madad praapta karne vaale paatra aatmaon ko,sada vidhaan ko jaan vidhi se siddhi praapta karne vaali shreshtha aatmaon ko, sada brahma baap samaan ant tak padhaai aur purooshaartha ki vidhi mein chalne vaale shreshtha,mahaan baap samaan bachchon ko baapdaada ka yaadapyaar aur namaste।
117To all the children from everywhere who have courage, to all the worthy souls who always receive the Father's help, to the elevated souls who always know the law and attain success through using the right method, to the elevated, great children who are equal to the Father and who always move along with the method of study and effort until the end, like Father Brahma, BapDada's love, remembrance and namaste.
106party se avyakt baapdaada ki mulaakaat
118Avyakt BapDada meeting groups:
107(1) apne ko double light pharishta anubhav karte ho?
119Do you experience yourselves to be doublelight angels?
108double light sthiti pharishtepan ki sthiti hai।
120The doublelight stage is the angelic stage. 121An angel means light.
109pharishta arthaat light। 110jab baap ke ban gaye to saara bojh baap ko de diya na?
122When you came to belong to the Father, you gave all your burdens to the Father, did you not?
111jab bojh halka ho gaya to pharishte ho gaye।
123When you are light of the burdens, you become angels.
112baap aaye hi hain bojh samaapta karne ke liye।
124The Father has come to finish your burdens.
113to jab baap bojh samaapta karne vaale hain to aap sabne bojh samaapta kiya hai na?
125So, since the Father will finish your burdens, have all of you finished your burdens or not?
114koi chhoti-si gathri chhipaakar to nahin rakhi hai?
126You are not secretly holding on to a small bundle, are you?
115sab kuchh de diya ya thoda-thoda samay ke liye rakha hai?
127Have you given everything or have you kept something for a time of need?
116thode-thode puraane sanskaar hain ya woh bhi khatma ho gaye?
128Are there still a few of the old sanskars or have they also finished?
117puraana svabhaav ya puraana sanskaar, yeh bhi to khazaana hai na।
129Old nature and old sanskars are also treasures, are they not?
118yeh bhi de diya hai?
130Have you also given those?
119agar thoda bhi raha hua hoga to oopar se neeche le aayega,pharishta ban udti kala ka anubhav karne nahin dega।
131If even a little still remains, it will bring you down from up above. 132It will not allow you to become an angel and experience the flying stage.
120kabhi oonche to kabhi neeche aa jaayenge। 121isliye baapdaada kehte hain sab de do।
133Sometimes you will remain up above and at other times you will come down.
122yeh raavan ki property hai na।
134This is why BapDada says: Give everything.
123raavan ki property apne paas rakhenge to duhkh hi paayenge।
135That is Ravan's property. 136If you keep Ravan's property with you, you will only receive sorrow.
124pharishta arthaat jara bhi raavan ki property na ho, puraana svabhaav ya sanskaar aata hain na?
137To be an angel means to not have the slightest bit of Ravan's property. 138Old nature and sanskars do come up, do they not?
125kehte ho na - chaahte to nahin the lekin ho gaya, kar liya ya ho jaata hai।
139You do say, do you not, "I didn't want it to happen, but it happened, I did it", or "it just happens"?
126to isse siddha hai ki chhoti-si puraani gathri apne paas rakh li hai। 127kichad- patti ki gathri hai।
140So, this proves that you have still kept a small, old bundle with you, that there is a bundle of rubbish.
128to sada ke liye pharishta banna - yahi brahman jeevan hai।
141To become an angel for all time is Brahmin life. 142The past has now finished.
129past khatma ho gaya।
143You have burnt the old accounts.
130puraane khaate bhasma kar diye।
144Now, it is new things and new accounts.
131abhi nai baaten, naye khaate hain। 132agar thoda bhi puraana karja raha hoga to sada hi maaya ka merge lagta rahega kyonki karz ko merge kaha jaata hai।
145If even the slightest bit of an old debt remains, you will constantly be diseased with Maya, because debt is said to be a disease. 146Therefore, finish all the accounts. 147When you have received new life, all the old has finished.
133isliye saara hi khaata samaapta karo।
148You are those who constantly sing songs of "Wah, wah!", are you not?
134naya jeevan mil gaya to puraana sab samaapta। 135(2) sada vaah-vaah' ke geet gaane vaale ho na?
149Songs of the cries of distress have finished and you constantly continue to sing songs of "Wah, wah!" in your mind.
136haay-haay'ke geet samaapta ho gaye aur vaah-vaah'ke geet sada man se gaate rehte।
150Whenever you perform elevated actions, what emerges in your mind? 151Wah my elevated karma! 152Or, Wah, the One who has taught me elevated actions!
137jo bhi shreshtha karma karte to man se kya nikalta?
153Or, Wah, the elevated time that enables me to perform elevated actions!
138vaah mera shreshtha karma! 139ya vaah shreshtha karma sikhlaane vaale!
154So, you are souls who constantly sing songs of "Wah, wah!", are you not?
140ya vaah shreshtha samay,shreshtha karma karaane vaale!
155Sometimes, even by mistake, you do not cry out in distress, do you? 156"Oh!
141to sada vaah-vaah!
157What has happened?" 158No.
142' ke geet gaane vaali aatmaayen ho na?
159Even when you see a scene of sorrow, the sound of distress should not emerge.
143kabhi galti se bhi haay' to nahin nikalta?
160Yesterday, you used to sing songs of distress, whereas today, you sing songs of "Wah, wah!".
144haay, yeh kya ho gaya - nahin।
161There is now so much difference. 162Whose power is this?
145koi duhkh ka najaara dekh karke bhi haay' shabd nahin nikalna chaahiye।
163The Father's or the drama's? (the Father's) The Father too has come because of the drama.
146kal haay-haay' ke geet gaate the aur aaj vaah-vaah'ke geet gaate ho।
164So, the drama too is powerful. 165If there was no part in the drama then what would Baba do?
147itna antar ho gaya! 148yeh kiski shakti hai?
166The Father is powerful and drama too is powerful.
149baap ki ya drama ki?
167So, continue to sing praise of both: Wah, drama wah!
150(baap ki) baap bhi to drama ke kaaran aaya na।
168What you hadn't even dreamt about has happened in reality.
151to drama bhi shaktishaali hua।
169You received everything while sitting at home.
152agar drama mein part nahin hota to baap bhi kya karta।
170To receive such fortune while sitting at home is called a diamond lottery.
153baap bhi shaktishaali hai aur drama bhi shaktishaali hai।
171Have you become the souls who have a right to selfsovereignty at the confluence age?
154to donon ke geet gaate raho - vaah drama vaah!
172Do you rule over every physical organ that you have? 173None of your physical organs deceive you, do they?
155jo svapna mein bhi na tha, woh saakaar ho gaya।
174You are not sometimes defeated even in your thoughts, are you?
156ghar baithe sab mil gaya।
175Do you sometimes have waste thoughts?
157ghar baithe itna bhaagya mil jaae - isko kehte hain diamond lottery।
176Always be powerful with the intoxication and faith of being self sovereign souls; become conquerors of Maya and conquerors of the world.
158(3) sangamayugi svaraajya adhikaari aatmaayen bane ho?
177Selfsovereign souls can become easy yogis and constant yogis.
159har karmendriy ke oopar apna raajya hai?
178Continue to move forward with the intoxication and faith of being a selfsovereign soul.
160koi karmendriy dhokha to nahin deti hai?
179Are you mothers free from attachment or do you have attachment?
161kabhi sankalp mein bhi haar to nahin hoti hai?
180Do the Pandavas ever have even the slightest trace of anger?
162kabhi vyartha sankalp chalte hain?
181If someone tries to make you fluctuate sometimes will you become angry?
163svaraajya adhikaari aatmaayen hain'' - is nashe aur nishchay se sada shaktishaali ban maayaajeet so jagatjeet ban jaate hain।
182If your teacher sometimes gives you fewer chances for service and more chances to others, would you feel a little anger about what she is doing? 183Just watch out!
164svaraajya adhikaari aatmaayen sahajyogi,nirantar yogi ban sakte hain।
184A paper will come because when there is the slightest body consciousness there definitely is a little force or anger.
165svaraajya adhikaari ke nashe aur nishchay se aage badhte chalo।
185Therefore, always be a selfsovereign, that is, always be egoless, always a humble server.
166maataayen nashtomoha ho ya moh hai?
186Even the bondage of attachment has finished. 187Achcha.
167paandavon ko kabhi krodh ka ansh maatra josh aata hai?
188Blessing: May you be a true server and through powerful service fill weak ones with power.
168kabhi koi thoda neeche-oopar kare to krodh aayega?
189The real speciality of a true server is to be an instrument to fill weak ones with power.
169thoda seva ka chance kam mile, doosre ko jyaada mile to behen par thoda-sa josh aayega ki yeh kya karti hai? 170dekhna,paper aayega।
190Everyone does service, but the reason for the difference seen in success is a lack of power in the facilities of service. 191For instance, when a sword is not sharp, it is unable to work like a sword.
171kyonki thoda bhi deh abhimaan aaya to usmein josh ya krodh sahaj aa jaata hai।
192In the same way, if the facilities of service are not filled with the power of remembrance, there is no success.
172isliye sada svaraajya adhikaari arthaat sada hi niraahankaari,sada hi nirmeen ban sevaadhaari banne vaale। 173moh ka bandhan bhi khatma।
193Therefore, become powerful servers, fill weak ones with power and enable quality souls to emerge, for only then will you be called a true server. 194Slogan: Consider every situation to be a method for the flying stage and constantly continue to fly.
174achha।
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