Avyakt murli for Monday 14 December 1987

⁰> ¹14-12-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14-12-87 Om Shanti Avyakt Bapdada Madhuban

²Saṅgamyugī brāhmaṇ jīvan kī|key tīn viśēṣatāē̃

¹Three specialities of the confluence­aged Brahmin life.

³Apnē sēvā kē|K sāthī bachchō̃ kō vartamān vardānī samay kī|key viśēṣatāē̃ batātē huē buddhivānō̃ kī|key buddhi bāpdādā bōlē

²Today, BapDada is pleased to see all His elevated children who always stay with Him, who serve as His constantly co­operative service companions and who will go with Him.

⁴Āj bāpdādā apnē sarv sadā sāth rahnē vālē , sadā sahyōgī ban , sēvā kē|K sāthī ban sēvā karnē vālē aur sāth chalnē vālē śhrēṣhṭh bachchō̃ kō dēkh harṣhit hō rahē haĩ .

³Those who stay with Him means those who are easy natural yogi souls. ⁴Those who are constantly co­ operative companions in service means gyani souls, true servers.

⁵Sāth rahnē vālē arthāt sahaj svataḥ yōgī ātmāyē̃ .

⁵Those who go with Him means karmateet souls who are equal and complete.

⁶Sadā sēvā mē̃ sahyōgī sāthī ban chalnē vālē arthāt gyānī tū ātmāyē̃ , sachchē sēvādhārī . ⁷Sāth chalnē vālē arthāt samān aur sampann karmātīt ātmāyē̃ .

⁶BapDada is seeing these three specialities in all the children: To what extent have you become complete in all these three things?

⁸Bāpdādā sabhī bachchō̃ mē̃ yah tīnō̃ viśhēṣhatāyē̃ dēkh rahē haĩ ki tīnō̃ bātō̃ mē̃ kahā̃ tak sampūrṇ banē haĩ  ?

⁷All these three specialities of the elevated Brahmin life of the confluence age are necessary.

⁹Saṅgamyug kē|K śhrēṣhṭh brāhmaṇ jīvan kī|key viśhēṣhatāyē̃ yah tīnō̃ hī āvaśhyak haĩ . ¹⁰Yōgī tū ātmā , gyānī tū ātmā aur bāp samān karmātīt ātmā - in tīnō̃ mē̃ sē agar ēk bhī viśhēṣhtā mē̃ kamī hai tō brāhmaṇ jīvan kī|key viśhēṣhatāō̃ kē|K anubhavī na bannā arthāt sampūrṇ brāhmaṇ jīvan kā sukh vā prāptiyō̃ sē vañchit rahnā hai .

⁸Yogi souls, gyani souls and karmateet souls equal to the Father ­ if there is something missing in even one of these three specialities, it means that you aren't experienced in the specialities of Brahmin life, that is, you remain deprived of the full happiness and attainments of Brahmin life. ⁹BapDada gives all the children full blessings.

¹¹Kyōṅki bāpdādā sabhī bachchō̃ kō sampūrṇ vardān dētē haĩ .

¹⁰It isn't that He gives blessings that are: May you be yogi according to your capacity!

¹²Aisē nahī̃ ki yathā śhakti yōgī bhav vā yathā śhakti gyānī tū ātmā bhav - aisā vardān nahī̃ dētē haĩ .

¹¹Or May you be gyani according to your capacity! ¹²As well as that, the confluence age is the special age of the whole cycle.

¹³Sāth-sāth saṅgamyug jō sārē kalp mē̃ viśhēṣh yug hai , is yug arthāt samay kō bhī vardānī samay kahā jātā hai kyōṅki vardātā bāp vardān bāṇṭnē is samay hī ātē haĩ .

¹³And this age means the period that is said to be blessed, because it is at this time that the Bestower of Blessings comes to distribute the blessings.

¹⁴Vardātā kē|K ānē kē|K kāraṇ samay bhī vardānī hō gayā .

¹⁴Because the Bestower of Blessings comes at this time, this time has also become blessed.

¹⁵Is samay kō yah vardān hai .

¹⁵This period has this blessing.

¹⁶Sarv prāptiyō̃ mē̃ bhī sampūrṇ prāptiyō̃ kā yahī samay hai .

¹⁶This is the time to have total attainment of all attainments.

¹⁷Sampūrṇ sthiti kō prāpt karnē kā bhī yahī vardānī samay hai .

¹⁷This is the blessed time to attain the complete stage of perfection.

¹⁸Aur sārē kalp mē̃ karma anusār prālabdh prāpt kartē vā jaisā karma vaisā phal svataḥ prāpt hōtā rahtā hai lēkin is vardānī samay par ēk kadam āpkā karma aur padmaguṇā bāp dvārā madad kē|K rūp mē̃ sahaj prāpt hōtā hai .

¹⁸Throughout the rest of the cycle, you receive the reward according to your actions, or you continue to automatically attain fruit according to your actions, but at this blessed time, through your one step of an action, you easily receive multimillionfold help from the Father.

¹⁹Satyug mē̃ ēk kā padmaguṇā prāpt nahī̃ hōtā lēkin abhī prāpt huē prālabdh kē|K rūp mē̃ bhōgnē kē|K adhikārī bantē hō .

¹⁹In the golden age, you don't receive multimillionfold for one, but you claim a right to experience what you have attained at this time in the form of your reward.

²⁰Sirph jamā kiyā huā khātē huē nīchē ātē jātē haĩ . ²¹Kalā kam hōtī jātī haĩ .

²⁰You simply continue to come down and eat what you have accumulated; your degrees continue to decrease.

²²Ēk yug pūrā hōnē sē kalā bhī 16 kalā sē 14 hō jātī hai nā .

²¹When the first age comes to an end, you become fourteen celestial degrees from sixteen celestial degrees.

²³Lēkin sampūrṇ prāpti kis samay kī|key jō 16 kalā sampūrṇ banē̃  ?

²²However, when did you have the complete attainment that you became sixteen celestial degrees complete?

²⁴Vah prāpti kā samay yah saṅgamyug kā hai .

²³The time for that attainment is this confluence age.

²⁵Is samay mē̃ bāp khulē dil sē sarv prāptiyō̃ kē|K bhaṇḍār vardān kē|K rūp mē̃ , varsē kē|K rūp mē̃ aur paṛhāī kē|K phalsvarūp prāpti kē|K rūp mē̃ , tīnō̃ hī sambandh sē tīn rūp mē̃ viśhēṣh khulē bhaṇḍār , bharpūr bhaṇḍār bachchō̃ kē āgē rakhtē haĩ .

²⁴At this time, the Father with an open heart places in front of the children the overflowing treasure­store of all attainments in the form of blessings, in the form of an inheritance and in the form of attainment as a result of your study, in all three relationships, in all three forms. ²⁵He doesn't keep the account of giving according to how much you do.

²⁶Jitnā utnā kā hisāb nahī̃ rakhtē , ēk kā padmaguṇā kā hisāb rakhtē haĩ .

²⁶He keeps the account of giving you multimillionfold return for one.

²⁷Sirph apnā purūṣhārth kiyā aur prālabdh pāī , aisē nahī̃ kahtē . ²⁸Lēkin merciful ban , dātā ban , vidhātā ban , sarv sambandhī ban svayã her|har second madadgār bantē haĩ .

²⁷He doesn't say: "Make your own effort and attain the reward" but, as He is merciful, the Bestower, the Bestower of Fortune, and as you have all relationships with Him, He becomes your Helper at every second.

²⁹Ēk second kī|key himmat aur anēk varṣhō̃ kē|K samān mēhnat kī|key madad kē|K rūp mē̃ sadā sahyōgī bantē haĩ . ³⁰Kyōṅki jāntē haĩ ki anēk janmō̃ kī|key bhaṭakī huī nirbal ātmāyē̃ haĩ , thakī huī haĩ .

²⁸Through your one second of courage, He helps by constantly co­operating with you in your efforts for a period equal to many years, because He knows that you are the weak and tired souls who have been wandering for many births.

³¹Isliē itnē tak sahyōg dētē haĩ , madadgār bantē haĩ .

²⁹This is why He gives His co­ operation to this extent; He becomes your Helper.

³²Svayã offer kartē haĩ ki sarv prakār kā bōjh bāp kō dē dō .

³⁰He Himself makes you an offer to give Him all types of burden.

³³Bōjh uṭhānē kī|key offer kartē haĩ .

³¹He offers to carry the burden.

³⁴Bhāgyavidhātā ban knowledgeful banāē , śhrēṣhṭh karmō̃ kā gyān spaṣhṭ samjhāē bhāgya kī|key lakīr khīñchnē chāhō utnā khīñch lō .

³²Being the Bestower of Fortune, He makes you knowledge­full; He clearly explains to you the knowledge of elevated actions and gives you the pen with which to draw your line of fortune. ³³You can draw as long a line of fortune as you want.

³⁵Sarv khulē khazānō̃ kī|key chābī āpkē hāth mē̃ dī hai .

³⁴He has put in your hand the key to all the overflowing treasures.

³⁶Aur chābī bhī kitnī sahaj hai .

³⁵And the key is so easy.

³⁷Agar māyā kē|K tūphān ātē bhī haĩ tō chhatrachhāyā ban sadā safe bhī rakhtē haĩ .

³⁶If any storms of Maya come, He becomes the canopy of protection and keeps you constantly safe.

³⁸Jahā̃ chhatrachhāyā haĩ vahā̃ tūphān kyā karēgā .

³⁷What can storms do when you have the canopy of protection?

³⁹Sēvādhārī bhī banātē lēkin sāth-sāth buddhivānō̃ kī|key buddhi ban ātmāō̃ kō touch bhī kartē jissē nām bachchō̃ kā , kām bāp kā sahaj hō jātā hai .

³⁸He makes you into servers, and also becomes the Intellect of the Wise and touches the intellect of souls through which the children's name is glorified and the Father's task is accomplished easily.

⁴⁰Itnā lāḍ aur pyār sē lāḍlē banāē pālnā kartē jō sadā anēk jhūlō̃ mē̃ jhūlātē rahtē haĩ  !

³⁹He sustains you as His beloved children by giving you so much love and affection that He constantly makes you swing in many swings.

⁴¹Pāṅw nīchē nahī̃ rakhnē dētē .

⁴⁰He doesn't allow you to place your feet on the ground.

⁴²Kabhī khuśhī kē|K jhūlē mē̃ , kabhī sukh kē|K jhūlē mē̃ , kabhī bāp kī|key gōdī kē|K jhūlē mē̃  ; ānand , prēm , śhānti kē|K jhūlē mē̃ jhūltē rahō .

⁴¹You sometimes swing in the swing of joy, sometimes in the swing of happiness, sometimes in the swing of the Father's lap; sometimes you continue to swing in the swings of bliss, love and peace.

⁴³Jhūlnā arthāt mauj manānā .

⁴²To swing means to enjoy yourself.

⁴⁴Yah sarv prāptiyā̃ is vardānī samay kī|key viśhēṣhtā haĩ .

⁴³All these attainments are the speciality of this blessed time.

⁴⁵Is samay vardātā vidhātā hōnē kē|K kāraṇ , bāp aur sarv sambandh nibhānē kē|K kāraṇ bāp merciful hai .

⁴⁴At this time, because the Bestower of Blessings is also the Bestower of Fortune, and because He is the Father who fulfils the responsibility of all relationships, the Father is merciful.

⁴⁶Ēk kā padma dēnē kī|key vidhi is samay kī hai .

⁴⁵To give a multimillionfold return for one is the method of this time.

⁴⁷Ant mē̃ hisāb-kitāb chuktū karnē vālē apnē sāthī sē kām lē̃gē .

⁴⁶At the end, He will take the help of His companion who settles all karmic accounts.

⁴⁸Sāthī kaun hai , jāntē hō nā  ?

⁴⁷You do know who His companion is, do you not?

⁴⁹Phir yah ēk kā padmaguṇā kā hisāb samāpt hō jāyēgā .

⁴⁸Then, this account of receiving multimillionfold for one will end.

⁵⁰Abhī merciful hai , phir hisāb-kitāb śhurū hōgā .

⁴⁹At the moment He is merciful, but later the settlement of karmic accounts will begin.

⁵¹Is samay tō māph bhī kar dētē haĩ .

⁵⁰At this time, He even forgives you.

⁵²Kaṛī bhūl kō bhī māph kar aur hī madadgār ban āgē uṛātē haĩ .

⁵¹He even forgives a very severe mistake and as your Helper, makes you fly forward.

⁵³Sirph dil sē mahsūs karnā arthāt māph hōnā .

⁵²To have realisation in your heart means to be forgiven.

⁵⁴Jaisē duniyā vālē māphī lētē haĩ , yahā̃ us rīti sē māphī nahī̃ lēnī hōtī .

⁵³Here, you don't have to ask for forgiveness in the way that people of the world ask for forgiveness.

⁵⁵Mahsūstā kī|key vidhi hī māphī hai .

⁵⁴The method of realisation is the forgiveness.

⁵⁶Tō dil sē mahsūs karnā , kiskē kahnē sē yā samay par chalānē kē|K lakṣhya sē , yah māphī mañjūr nahī̃ hōtī hai .

⁵⁵So, have realisation in your heart. ⁵⁶To ask for forgiveness because someone said so or with the aim of moving along at that time is not accepted.

⁵⁷Kaī bachchē chatur bhī hōtē haĩ .

⁵⁷Some children are even clever.

⁵⁸Vātāvaraṇ dēkhtē haĩ tō kahtē - abhī tō mahsūs kar lō , māphī lē lō , āgē dēkhē̃gē .

⁵⁸They see the atmosphere and say: At least realise this at this time, ask for forgiveness, we will see what happens later…

⁵⁹Lēkin bāp bhī knowledgeful hai , jāntē haĩ , phir muskarātē chhōṛ dētē haĩ lēkin māphī mañjūr nahī̃ kartē .

⁵⁹However, the Father too is knowledge­full. ⁶⁰He knows, He smiles and leaves it alone, but He doesn't forgive.

⁶⁰Binā vidhi kē|K siddhi tō nahī̃ milēgī nā .

⁶¹You will not achieve success without the right method, will you?

⁶¹Vidhi ēk kadam kī hō aur siddhi padma kadam jitnī hōgī .

⁶²The method is just one step and the result is multimillion steps.

⁶²Lēkin ēk kadam kī|key vidhi tō yathārth hō nā .

⁶³However, the method of that one step should at least be accurate, should it not?

⁶³Tō is samay kī|key viśhēṣhtā kitnī hai vā vardānī samay kaisē hai - yah sunāyā .

⁶⁴So, you were told how many specialities this time has and how this time is blessed.

⁶⁴Vardānī samay par bhī vardān nahī̃ lē̃gē tō aur kis samay lē̃gē  ?

⁶⁵If you don't claim blessings at the time of blessings, at what other time would you claim them?

⁶⁵Samay samāpt huā aur samay pramāṇ yah samay kī|key viśhēṣhatāyē̃ bhī sab samāpt hō jāyēṅgī .

⁶⁶When the time ends, then, according to the time, the specialities of this time will also end.

⁶⁶Isliē jō karnā hai , jō lēnā hai , jō bōlnā hai vah ab vardān kē|K rūp mē̃ bāp kī|key madad kē|K samay mē̃ kar lō , banā lō .

⁶⁷Therefore, whatever you want to do, whatever you want to take, whatever you want to create, do that and create that at the time of the Father's help, in the form of a blessing.

⁶⁷Phir yah diamond chance mil nahī̃ saktā .

⁶⁸You won't receive this diamond chance again.

⁶⁸Samay kī|key viśhēṣhatāyē̃ tō sunī .

⁶⁹You heard about the specialities of this time.

⁶⁹Samay kī|key viśhēṣhatāō̃ kē|K ādhār par brāhmaṇ jīvan kī|key jō 3 viśhēṣhatāyē̃ batāī - in tīnō̃ mē̃ sampūrṇ banō .

⁷⁰On the basis of the specialities of the time, become complete in the three specialities of Brahmin life you were told about.

⁷⁰Āp lōgō̃ kā viśhēṣh slōgan bhī yahī hai - ‘ yōgī banō , pavitra banō .

⁷¹The special slogan of all of you is: Be holy and be yogi. ⁷²Be gyani and be karmateet.

⁷¹Gyānī banō , karmātīt banō ' jab sāth chalnā hī hai tō sadā sāth rahnē vālē hī sāth chalē̃gē .

⁷³Since you have to go back with the Father, it is only those who always remain with Him who will go back with Him.

⁷²Jō sāth nahī̃ rahtē vah sāth chalē̃gē kaisē  ?

⁷⁴How can those who don't remain with Him go back with Him?

⁷³Samay par taiyār hī nahī̃ hōṅgē sāth chalnē kē liē . ⁷⁴Kyōṅki bāp samān bannā arthāt taiyār hōnā hai .

⁷⁵In that case, you wouldn't be ready to go with Him on time because to become equal to the Father means to be ready.

⁷⁵Samāntā hī hāth aur sāth hai .

⁷⁶Equality is the hand and the company.

⁷⁶Nahī̃ tō kyā hōgā  ?

⁷⁷What will happen otherwise?

⁷⁷Āgē vālō̃ kō dēkhtē pīchhē-pīchhē ātē rahē tō yah sāthī nahī̃ huē .

⁷⁸If you continue to follow behind, looking at those who are ahead, that isn't being a companion, is it?

⁷⁸Sāthī tō sāth chalē̃gē .

⁷⁹The companions will go together.

⁷⁹Bahutkāl kā sāth rahnā , sāthī ban sahyōgī bannā - yah bahutkāl kā saṅskār hī sāthī banāē sāth lē jāyēgā .

⁸⁰To remain in His company over a long time, to be co­operative as a companion: it is this sanskar over a long time that will make you a companion and enable you to be taken with Him.

⁸⁰Abhī bhī sāth nahī̃ rahtē , issē siddha hai ki dūr rahtē haĩ .

⁸¹If you don't remain with Him even now, this proves that you remain distant.

⁸¹Tō dūr rahnē kā saṅskār sāth chalnē kē|K samay bhī dūrī kā anubhav karāyēgā .

⁸²So, the sanskar of remaining at a distance will make you experience distance at the time of going with Him.

⁸²Isliē abhī sē tīnō̃ hī viśhēṣhatāyē̃ check karō .

⁸³Therefore, check all three specialities from now.

⁸³Sadā sāth rahō .

⁸⁴Always remain with Him.

⁸⁴Sadā bāp kē|K sāthī ban sēvā karō .

⁸⁵Always be the Father's companion and do service.

⁸⁵Karāvanhār bāp , nimitt karanhār maĩ hū̃ .

⁸⁶The Father is the One who makes you act and you are the instrument that acts.

⁸⁶Tō kabhī bhī sēvā halchal mē̃ nahī̃ lāyēgī .

⁸⁷Then service will never make you fluctuate.

⁸⁷Jahā̃ akēlē hō tō maĩ-pan mē̃ ātē hō , phir māyā billī myāū̃-myāū̃ kartī hai .

⁸⁸When you are alone, you have the consciousness of "I". ⁸⁹Then Maya, the cat, also meows.

⁸⁸Āp ‘ maĩ-maĩ ' kartē , vah kahtī - maĩ āū̃ , maĩ āū̃ . ⁸⁹Māyā kō billī kahtē hō nā .

⁹⁰You say, "mai (I), mai" and she says, "Me ouw, (I come), me ouw" Maya is said to be the cat, is she not?

⁹⁰Tō sāthī ban sēvā karō .

⁹¹So, be a companion and do service.

⁹¹Karmātīt bannē kī|key bhī paribhāṣhā baṛī guhya hai , vah phir sunāyēṅgē .

⁹²The definition of becoming karmateet is also very deep. ⁹³Baba will tell you about it at some other time.

⁹²Āj sirph yah 3 bātē̃ check karnā .

⁹⁴Today, simply check these three things.

⁹³Aur samay kī|key viśhēṣhatāō̃ kā lābh kahā̃ tak prāpt kiyā hai  ?

⁹⁵And, to what extent you have taken benefit of the specialities of this time.

⁹⁴Kyōṅki samay kā mahattva jānnā arthāt mahān bannā .

⁹⁶To know the importance of time means to become great.

⁹⁵Svayã kō jānnā , bāp kō jānnā - jitnā yah mahattva kā hai vaisē samay kō jānnā bhī āvaśhyak hai .

⁹⁷Just as it is important to know the self and to know the Father, in the same way, it is also essential to know the time.

⁹⁶Tō samjhā , kyā karnā hai  ?

⁹⁸So, do you understand what you have to do?

⁹⁷Bāpdādā baiṭh result sunāvē - issē pahlē apnī result apnē āp nikālō .

⁹⁹Before BapDada sits and announces the result, find your own result.

⁹⁸Kyōṅki bāpdādā nē result announce kar lī , tō result kō sun sōchē̃gē ki ab tō announce hō gayā , ab kyā karē̃gē , ab jō hū̃ jaisī hū̃ ṭhīk hū̃ .

¹⁰⁰This is because when BapDada announces the result, and you hear the result, you will think: It has now been announced, and so what can I do now? ¹⁰¹Now, I am fine as I am and what I am.

⁹⁹Isliē phir bhī bāpdādā kahtē - yah check karō , yah check karō .

¹⁰²This is why BapDada still says: Check this and check that.

¹⁰⁰Yah indirect result sunā rahē haĩ . ¹⁰¹Kyōṅki pahlē sē kahā huā hai ki result sunāyēṅgē aur samay bhī diyā huā hai .

¹⁰³Baba is telling you the result indirectly because you have been told in advance that He will give you the result and you have also been given time.

¹⁰²Kabhī 6 mās , kabhī ēk varṣh diyā hai .

¹⁰⁴You have sometimes been given six months and sometimes a year.

¹⁰³Phir kaī yah bhī sōchtē haĩ ki 6 mās tō pūrē hō gayē , kuchh sunāyā nahī̃ .

¹⁰⁵Then some even think that the six months are up and Baba hasn't yet told us anything.

¹⁰⁴Lēkin batāyā nā ki abhī phir bhī kuchh samay merciful kā hai , vardān kā hai .

¹⁰⁶However, as you have been told, there is now still some time for Baba to be merciful and for blessings.

¹⁰⁵Abhī chitragupta , gupta hai .

¹⁰⁷At present, Chitragupt (the one who takes the account) is incognito.

¹⁰⁶Phir pratyakṣha hōgā .

¹⁰⁸He will be revealed later.

¹⁰⁷Isliē phir bhī bāp kō rahm ātā hai - chalō ēk sāl aur dē dō , phir bhī bachchē haĩ .

¹⁰⁹This is why the Father still has mercy, "OK, give them one more year; after all, they are children."

¹⁰⁸Bāp chāhē tō kyā nahī̃ kar saktē .

¹¹⁰What can the Father not do if He wants?

¹⁰⁹Sabkī ēk-ēk bāt announce kar saktē haĩ .

¹¹¹He can announce everything about each and every one.

¹¹⁰Kaī bhōlānāth samajhtē haĩ nā .

¹¹²Some think that He is the Innocent Lord.

¹¹¹Tō kaī bachchē abhī bhī bāp kō bhōlā banātē rahtē haĩ .

¹¹³So, some children even now continue to treat Baba as though He is innocent.

¹¹²Bhōlānāth tō hai lēkin mahākāl bhī hai .

¹¹⁴He is the Innocent Lord, but He is also the Great Death.

¹¹³Abhī vah rūp bachchō̃ kē āgē nahī̃ dikhātē haĩ .

¹¹⁵He is not showing that form to the children now.

¹¹⁴Nahī̃ tō sāmnē khaṛē nahī̃ hō sakē̃gē .

¹¹⁶Otherwise, you wouldn't be able to stand in front of Him.

¹¹⁵Isliē jāntē huē bhī bhōlānāth bantē haĩ , anjān bhī ban jātē haĩ .

¹¹⁷This is why He becomes the Innocent Lord. ¹¹⁸While knowing everything, He becomes ignorant.

¹¹⁶Lēkin kisliē  ?

¹¹⁹But, for what?

¹¹⁷Bachchō̃ kō sampūrṇ banānē kē liē .

¹²⁰To make the children complete.

¹¹⁸Samjhā  ?

¹²¹Do you understand?

¹¹⁹Bāpdādā yah sab najārē dēkh muskarātē rahtē haĩ .

¹²²Seeing all these scenes BapDada continues to smile.

¹²⁰Kyā-kyā khēl kartē haĩ - sab dēkhtē rahtē haĩ .

¹²³What games you play! ¹²⁴He continues to see them all.

¹²¹Isliē brāhmaṇ jīvan kī|key viśhēṣhatāō̃ kō svayã mē̃ check karō aur svayã kō sampann banāō .

¹²⁵Therefore, check the specialities of Brahmin life in yourself and make yourself complete.

¹²²Achchhā  !

¹²⁶Achcha.

¹²³Chārō̃ ōr kē|K sarv yōgī tū ātmā , gyānī tū ātmā , bāp samān karmātīt śhrēṣhṭh ātmāō̃ kō , sadā svayã kē|K , samay kē|K mahatva kō jān mahān bannē vālī mahān ātmāō̃ kō , sadā bāp kē|K sarv sambandhō̃ kā , prāpti kā lābh lēnē vālē samajhdār viśhāl buddhi , svachchha buddhi , sadā pāvan bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹²⁷To all the souls from everywhere, the yogi souls, gyani souls, karmateet elevated souls equal to the Father, to the great souls who become great, knowing the importance of the self and the time, to the pure and sensible children with a broad and clean intellect who constantly take the benefit of all relationships with the Father and of the attainments, BapDada's love, remembrance and namaste.

¹²⁴Party sē mulākāt

¹²⁸BapDada meeting groups:

¹²⁵ ( 1 ) sadā apnē kō sarv śhaktiyō̃ sē sampann master sarvśhaktivān ātmāyē̃ anubhav kartē hō  ?

¹²⁹Do you constantly experience yourselves to be master almighty authority souls who are full of all powers?

¹²⁶Bāp nē sarvśhaktiyō̃ kā khazānā varsē mē̃ dē diyā .

¹³⁰The Father has given the treasure of all powers as your inheritance.

¹²⁷Tō sarvśhaktiyā̃ apnā varsā arthāt khazānā haĩ .

¹³¹So, all the powers are your inheritance, that is, they are your treasures.

¹²⁸Apnā khazānā sāth rahtā hai nā .

¹³²Your treasures stay with you, do they not?

¹²⁹Bāp nē diyā bachchō̃ kā hō gayā .

¹³³The Father gave them and so they became the children's.

¹³⁰Tō jō chīz apnī hōtī hai vah svataḥ yād rahtī hai .

¹³⁴So, you automatically remember that which belongs to you.

¹³¹Vah jō bhī chīzē̃ hōtī haĩ , vah vināśhī hōtī haĩ aur yah varsā vā śhaktiyā̃ avināśhī haĩ .

¹³⁵All of those things are perishable things whereas this inheritance and the powers are imperishable.

¹³²Āj varsā milā , kal samāpt hō jāē , aisā nahī̃ .

¹³⁶It isn't that today you receive the inheritance and tomorrow it would be finished.

¹³³Āj khazānē haĩ , kal kōī jalā dē , kōī lūṭ lē - aisā khazānā nahī̃ hai .

¹³⁷They are not such treasures that you have them today and tomorrow someone would burn them or loot them.

¹³⁴Jitnā kharcō utnā baṛhnē vālā hai .

¹³⁸The more you spend these, the more they increase.

¹³⁵Jitnā gyān kā khazānā bāṇṭō utnā hī baṛhtā rahēgā .

¹³⁹The more you distribute the treasures of knowledge, the more they will continue to increase.

¹³⁶Sarv sādhan bhī svataḥ hī prāpt hōtē rahē̃gē .

¹⁴⁰You will automatically continue to attain all facilities.

¹³⁷Tō sadā kē liē varsē kē|K adhikārī ban gayē - yah khuśhī rahtī hai nā .

¹⁴¹So, you have the happiness that you have claimed your inheritance for all time, do you not?

¹³⁸Varsā bhī kitnā śhrēṣhṭh hai  !

¹⁴²This inheritance is so elevated.

¹³⁹Kōī aprāpti nahī̃ , sarv prāptiyā̃ haĩ .

¹⁴³Nothing is unattained; you have all attainments.

¹⁴⁰Achchhā  !

¹⁴⁴Achcha.

¹⁴¹Amr̥itvēlē vidāī kē|K samay dādiyō̃ sē tathā dādī nirmalśhāntā jī sē bāpdādā kī|key mulākāt

¹⁴⁵At the time of farewell at amrit vela, BapDada meeting the Dadis and Dadi Nirmalashanta.

¹⁴²Mahārathiyō̃ kē|K her|har kadam mē̃ sēvā hai .

¹⁴⁶There is service in every step of the maharathis.

¹⁴³Chāhē bōlē̃ , chāhē nahī̃ bōlē̃ lēkin her|har karma , her|har chalan mē̃ sēvā hai .

¹⁴⁷Whether you say anything or not, there is service in every action and at every step.

¹⁴⁴Sēvā binā ēk second bhī rah nahī̃ saktē .

¹⁴⁸You cannot stay without doing service for even a second.

¹⁴⁵Chāhē mansā sēvā mē̃ hō̃ , chāhē vāchā sēvā mē̃ , chāhē sambandh-sampark sē - lēkin nirantar yōgī bhī haĩ tō nirantar sēvādhārī bhī haĩ .

¹⁴⁹Whether you are serving through your mind, serving through words or through relations and connections, you are constant yogis and constant servers.

¹⁴⁶Achchhā hai - jō madhuban mē̃ khazānā jamā kiyā vah sabhī kō bāṇṭakē khilānē liē jā rahī hō .

¹⁵⁰It is good. ¹⁵¹You are going to distribute and feed others the treasures you have accumulated in Madhuban.

¹⁴⁷Mahārathiyō̃ kā sthān par rahnā bhī anēk ātmāō̃ kā sthūl sahārā hō jātā hai .

¹⁵²For the maharathis to remain at any place also becomes a physical support for souls.

¹⁴⁸Jaisē bāp chhatrachhāyā hai , aisē bāp samān bachchē bhī chhatrachhāyā ban jātē haĩ .

¹⁵³Just as the Father is the canopy of protection, in the same way, the children who are equal to the Father also become a canopy of protection.

¹⁴⁹Sabhī dēkh karkē kitnē khuśh hōtē haĩ  !

¹⁵⁴Everyone becomes so happy on seeing you.

¹⁵⁰Tō yah vardān hai sabhī mahārathiyō̃ kō .

¹⁵⁵So, this is a blessing for all the maharathis.

¹⁵¹Āṅkhō̃ kā vardān , mastak kā vardān kitnē vardān haĩ  !

¹⁵⁶Your eyes have a blessing, your forehead has a blessing; how many blessings you have!

¹⁵²Her|har karma karnē vālī nimitt karmēnndriyō̃ kō vardān hai .

¹⁵⁷All the physical senses that perform actions have a blessing.

¹⁵³Nayanō̃ sē dēkhtē hō tō kyā samajhtē haĩ  ?

¹⁵⁸What do people think when you look at them?

¹⁵⁴Sabhī samajhtē haĩ nā ki bāp kī|key najar kā in ātmāō̃ kī|key najar sē anubhav hōtā hai .

¹⁵⁹They all understand that they experience the Father's eyes through the eyes of you souls.

¹⁵⁵Tō nayanō̃ kō vardān hō gayā nā .

¹⁶⁰So the eyes have a blessing, do they not?

¹⁵⁶Mukh kō vardān hai , is chēhrē kō vardān hai , kadam-kadam kō vardān hai .

¹⁶¹The mouth has a blessing, that face has a blessing, every step has a blessing.

¹⁵⁷Kitnē vardān haĩ , kyā gintī karē̃gē  !

¹⁶²You have so many blessings. ¹⁶³Will you count them?

¹⁵⁸Aurō̃ kō tō vardān dētē haĩ lēkin āpkō pahlē sē hī vardān milē huē haĩ .

¹⁶⁴You give blessings to others, but you have already received blessings in advance.

¹⁵⁹Jō bhī kadam uṭhāō , vardānō̃ sē jhōlī bharī huī hai .

¹⁶⁵Whatever step you take, your apron is filled with blessings.

¹⁶⁰Jaisē lakṣhmī kō dikhātē haĩ nā - uskē hāth sē dhan sabhī kō miltā hī rahtā hai .

¹⁶⁶They show the image of Lakshmi, of how everyone continues to receive wealth from her hands.

¹⁶¹Thōṛē samay kē liē nahī̃ , sadā sampatti kī|key dēvī ban sampatti dētī hī rahtī hai .

¹⁶⁷It isn't just for a short time, for she becomes a goddess of wealth for all time and continues to distribute wealth.

¹⁶²Tō yah kiskā chitra hai  ?

¹⁶⁸So, whose image is that?

¹⁶³Tō kitnē vardān haĩ  !

¹⁶⁹So, you have so many blessings.

¹⁶⁴Bāp tō kahtē haĩ - kōī vardān rahā hī nahī̃ .

¹⁷⁰The Father says that no blessings remain any more.

¹⁶⁵Tō phir kyā dē̃  ?

¹⁷¹So, what should He give?

¹⁶⁶Vardānō̃ sē hī sajē huē chal rahē hō .

¹⁷²You are moving along decorated with blessings.

¹⁶⁷Jaisē kahtē haĩ nā - hāth ghumāyā tō vardān mil gayā .

¹⁷³It is said: He just waved His hand and blessings were received.

¹⁶⁸Tō bāp nē tō ‘ samān bhav ' kā vardān diyā , issē sab vardān mil gayē .

¹⁷⁴So, the Father gave the blessing of, "May you be equal." ¹⁷⁵Through this, you received all blessings.

¹⁶⁹Jab bāp avyakt huē tō sabhī kō ‘ samān bhav ' kā vardān diyā nā .

¹⁷⁶When the father became avyakt, he gave all the children the blessing of "May you be equal."

¹⁷⁰Sirph sāmnē vālō̃ kō nahī̃ , sabhī kō diyā .

¹⁷⁷He didn't give it to only those who were in front of him; he gave it to everyone.

¹⁷¹Sūkṣhma rūp mē̃ sab mahāvīr bāp kē|K sāmnē rahē aur vardān milā .

¹⁷⁸In the subtle form, all the mahavirs were in front of the Father and they received this blessing.

¹⁷²Achchhā  !

¹⁷⁹Achcha.

¹⁷³Āp lōgō̃ kē sāth sabhī kī|key duāyē̃ aur davāī hai hī .

¹⁸⁰All of you have everyone's blessings and medicine too.

¹⁷⁴Isliē baṛī bīmārī bhī chhōṭī hō jātī hai .

¹⁸¹This is why even a big illness becomes something small.

¹⁷⁵Sirph rūprēkhā dikhātī hai lēkin apnā dānv nahī̃ lagā saktī hai .

¹⁸²It shows its form, but it cannot attack you.

¹⁷⁶Yah sūlī sē kāṇṭē kā rūp dikhātī hai .

¹⁸³It shows the form of changing from a crucifix to a thorn.

¹⁷⁷Bākī tō bāp kā hāth aur sāth sadā hai hī .

¹⁸⁴However, you always have the Father's hand and His company.

¹⁷⁸Her|har kadam mē̃ , her|har bōl mē̃ bāp kī|key duā-davā miltī rahtī hai .

¹⁸⁵At every step and in every word, you continue to receive blessings and medicine from the Father.

¹⁷⁹Isliyē bēphikar rahō .

¹⁸⁶Therefore, remain carefree.

¹⁸⁰ ( issē free kab hōṅgē  ?

¹⁸⁷(When will I become free from this?)

¹⁸¹) aisē free hō jāō tō phir sūkṣhmavatan mē̃ pahũch jāō .

¹⁸⁸Become so free that you can then come to the subtle region. ¹⁸⁹Others also receive power through this.

¹⁸²Issē aurō̃ kō bhī bal miltā hai .

¹⁹⁰Your illness serves you people.

¹⁸³Yah bīmārī bhī āp lōgō̃ kī|key , sēvā kartī hai .

¹⁹¹So, the illness is not an illness, but a means of service.

¹⁸⁴Tō bīmārī , bīmārī nahī̃ hai , sēvā kā sādhan hai .

¹⁹²Otherwise, everyone would think that all of you have help and that you don't have any experience of anything else.

¹⁸⁵Nahī̃ tō aur sab samajhē̃gē ki inhō̃ kō tō madad hai , inhō̃ kō anubhav thōṛē hī hai .

¹⁹³However, this shows its form slightly to make you experienced and for you to serve others to give them courage.

¹⁸⁶Lēkin anubhavī banāē aurō̃ kō himmat dilānē kī|key sēvā kē liē thōṛā-sā rūprēkhā dikhātī hai .

¹⁹⁴Otherwise, everyone would be disheartened. ¹⁹⁵You just see a slight form, as a sample, but most of your account has been settled.

¹⁸⁷Nahī̃ tō sabhī dilśhikasta hō jāē̃ .

¹⁹⁶Only a slight trace of it remains. ¹⁹⁷Achcha.

¹⁸⁸Āp sabhī example rūp sē thōṛī rūprēkhā dēkhtē , bākī chuktū hō gayā hai , sirph rūprēkhā mātra rahā huā hai . ¹⁸⁹Achchhā  !

¹⁹⁸Double foreigners: To have good wishes for every soul in your heart is to receive thanks from the heart. ¹⁹⁹Every child continues to receive thanks from the Father's heart at every step. ²⁰⁰The confluence age is said to be the time to give thanks to all souls for all time.

¹⁹⁰Vidēśhiyō̃ sē

²⁰¹The whole confluence age is Thanksgiving Day.

¹⁹¹Dil sē her|har ātmā kē prati śhubh bhāvnā rakhnā - yahī dil kī|key thanks haĩ .

²⁰²Constantly continue to give one another good wishes and pure feelings and the Father also gives them. ²⁰³Achcha.

¹⁹²Bāp kī|key her|har kadam mē̃ her|har bachchē kō dil sē thanks miltī rahtī hai .

²⁰⁴Blessing: May you be happy­hearted with a constant and stable stage and constantly follow the one Father.

¹⁹³Saṅgamyug kō sarv ātmāō̃ kē prati sadā kē liē thanks dēnē kā samay kahē̃gē .

²⁰⁵Father Brahma's life is an accurate computer for you children. ²⁰⁶Nowadays, you can ask a computer any question.

¹⁹⁴Saṅgamyug pūrā hī ‘ thanks day|ḍē ' hai .

²⁰⁷In the same way, whenever you have any questions in your mind, then instead of asking, "What?", "How?", look at the computer of Father Brahma's life. ²⁰⁸The questions "What?" and "How?" will change into "Like this." ²⁰⁹Instead of having a heart full of questions, you will become happy­hearted. ²¹⁰To be happy­hearted means to be one with a constant and stable stage who follows the one Father.

¹⁹⁵Sadā ēk dō kō śhubh kāmnā , śhubh bhāvnā dētē rahō aur bāp bhī dētē haĩ .

²¹¹Slogan: On the basis of soul power, experience remaining constantly healthy.

¹⁹⁶Achchhā  !

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