Avyakt murli for Friday 18 December 1987

⁰> ¹18-12-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-12-87 Om Shanti Avyakt Bapdada Madhuban

²Karmātīt sthiti kī|key guhya paribhāṣhā

¹The deep definition of the karmateet stage.

³Karmbandhan kī|key sūkṣhma rassiyō̃ sē mukt hō ‘ karmātīt sthiti ' kē|K samīp pahuñchnē kī|key yuktiyā̃ batātē huē vidēhī bāpdādā bōlē

²Today the Bodiless Father is seeing His elevated children who remain stable in the bodiless stage.

⁴Āj vidēhī bāpdādā apnē vidēhī sthiti mē̃ sthit rahnē vālē śhrēṣhṭh bachchō̃ kō dēkh rahē haĩ .

³Every Brahmin soul is coming close to his perfect stage through having the elevated aim of becoming bodiless and karmateet.

⁵Har ēk brāhmaṇ ātmā vidēhī bannē kē|K vā karmātīt bannē kē|K śhrēṣhṭh lakṣhya kō lē sampūrṇ stage kē|K samīp ā rahī hai .

⁴Today BapDada was seeing the closeness of your karmateet and bodiless stage: Who has come close to this stage and how close have you come to it?

⁶Tō āj bāpdādā bachchō̃ kī|key karmātīt vidēhī sthiti kī|key samīpatā kō dēkh rahē thē ki kaun-kaun kitnē samīp pahũchē haĩ , ‘ follow brahmā bāp ' kahā̃ tak kiyā hai vā kar rahē haĩ  ? ⁷Lakṣhya sabhī kā bāp kē|K samīp aur samān bannē kā hī hai .

⁵To what extent have you followed Father Brahma or are still doing so? ⁶The aim of all of you is to be close to the Father and become equal to Him, but you become numberwise in the practical form.

⁸Lēkin practical mē̃ number-vār ban jātē haĩ . ⁹Is dēh mē̃ rahtē vidēhī arthāt karmātīt bannē kā example ( misāl ) sākār mē̃ brahmā bāp kō dēkhā .

⁷You saw the physical example of Father Brahma staying in that body and yet remaining bodiless, that is, karmateet.

¹⁰Tō karmātīt bannē kī|key viśhēṣhtā kyā hai  ?

⁸So, what is the speciality of becoming karmateet?

¹¹Jab tak yah dēh hai , karmēndriyō̃ kē sāth is karmakṣhētra par part bajā rahē hō , tab tak karma kē|K binā second bhī rah nahī̃ saktē hō .

⁹For as long as you still have that body and you are playing your part through your physical organs on this field of action, you cannot stop performing actions for even a second.

¹²Karmātīt arthāt karma kartē huē karma kē|K bandhan sē parē .

¹⁰Karmateet means to beyond the bondage of karma while performing actions.

¹³Ēk hai bandhan aur dūsrā hai sambandh .

¹¹One is a bondage, and the other is a relationship.

¹⁴Karmēndriyō̃ dvārā karma kē|K sambandh mē̃ ānā alag chīz hai , karma kē|K bandhan mē̃ bandhnā vah alag chīz hai .

¹²To enter a relationship of karma through the physical organs is a different matter from being tied in a bondage of karma.

¹⁵Karmbandhan , karma kē|K had kē|K phal kē|K vaśhībhūt banā dētā hai .

¹³Karmic bondage makes you dependent on the limited fruit of karma.

¹⁶Vaśhībhūt śhabda hī siddh kartā hai jō kisī kē|K bhī vaśh mē̃ ā jātā .

¹⁴The word "dependent" proves that you are depending on someone.

¹⁷Vaśh mē̃ ānē vālē bhūt kē|K samān bhaṭaknē vālē ban jātē haĩ .

¹⁵Those who depend on others become those who wander around like ghosts.

¹⁸Jaisē aśhuddh ātmā bhūt ban jab pravēśh hōtī hai tō manuṣhya ātmā kī|key kyā hālat hōtī hai  ?

¹⁶What is the condition of a person whom an evil soul has entered? ¹⁷He just wanders around under someone else's control.

¹⁹Parvaśh hō bhaṭaktē rahtē haĩ . ²⁰Aisē karma kē|K vaśhībhūt arthāt karma kē|K vināśhī phal kī|key ichchhā kē|K vaśhībhūt haĩ tō karma bhī bandhan mē̃ bāndh buddhi dvārā bhaṭkātā rahtā hai .

¹⁸In the same way, if you are controlled by your actions, that is, if you are controlled by the desires of the perishable fruit of karma, then that karma will tie you in bondage and continue to make your intellect wander.

²¹Iskō kahā jātā hai karmbandhan , jō svayã kō bhī parēśhān kartā hai aur dūsrō̃ kō bhī parēśhān kartā hai .

¹⁹That is called the bondage of karma that causes distress for the self and others too.

²²Karmātīt arthāt karma kē|K vaśh hōnē vālā nahī̃ lēkin mālik ban , athārṭī ban varmēndriyō̃ kē|K sambandh mē̃ āyē , vināśhī kāmnā sē nyārā hō karmēndriyō̃ dvārā karma karāyē .

²⁰"Karmateet" means someone who is not dependent on karma, but someone who comes into a relationship (connection) with the physical organs as their master, as an authority, someone who is detached from perishable desires and makes the physical organs act.

²³Ātmā mālik kō karma apnē adhīn na karē lēkin adhikārī ban karma karātā rahē . ²⁴Karmēndriyā̃ apnē ākarṣhaṇ mē̃ ākarṣhit kartī haĩ arthāt karma kē|K vaśhībhūt bantē haĩ , adhīn hōtē haĩ , bandhan mē̃ bandhtē haĩ .

²¹The karma should not make the soul, the master, dependent, but as one with rights he should enable the organs to continue to perform actions. ²²When physical organs attract you, it means you are controlled by your actions; you remain dependent and tied in bondage.

²⁵Karmātīt arthāt issē atīt arthāt nyārā .

²³Karmateet means to be beyond this, that is, to be detached from this.

²⁶Ā̃kh kā kām hai dēkhnā lēkin dēkhnē kā karma karānē vālā kaun hai  ?

²⁴It is the task of the eyes to see, but who is it that enables the eyes to see?

²⁷Ā̃kh karma karnē vālī hai aur ātmā karma karānē vālī hai .

²⁵The eyes perform the action, but it is the soul that enables that action to be performed.

²⁸Tō karānē vālī ātmā , karnē vālī karmēndriy kē|K vaśh hō jāē - iskō kahtē haĩ karmbandhan .

²⁶So, when the soul that makes an action be performed becomes dependent on the physical organs that perform the action, that is called bondage of karma.

²⁹Karānē vālē ban karma karāō - iskō kahē̃gē karma kē|K sambandh mē̃ ānā .

²⁷When you become one who makes actions be performed or makes an action take place, it is called coming into relationship of karma.

³⁰Karmātīt ātmā sambandh mē̃ ātī hai lēkin bandhan mē̃ nahī̃ rahtī .

²⁸A karmateet soul comes into relationship, but does not remain tied in bondage.

³¹Kabhī-kabhī kahtē hō nā ki bōlnē nahī̃ chāhtē thē lēkin bōl liyā , karnē nahī̃ chāhtē thē lēkin kar liyā .

²⁹Sometimes, you say: I didn't want to say that, but I just said it. ³⁰I didn't want to do that, but I just did it.

³²Iskō kahā jātā hai karma kē|K bandhan mē̃ vaśhībhūt ātmā .

³¹Such a soul is said to be a soul who is controlled by the bondage of karma.

³³Aisī ātmā karmātīt sthiti kē|K najdīk kahē̃gē yā dūr kahē̃gē  ?

³²Would such a soul be said to be close or far from the karmateet stage?

³⁴Karmātīt arthāt dēh , dēh kē|K sambandh , padārtha , laukik chāhē alaukik dōnō̃ sambandh sē , bandhan sē atīt arthāt nyārē .

³³Karmateet means to be beyond, that is, separate from the bondage of the body, bodily relations, materials and lokik and alokik relationships.

³⁵Bhal sambandh śhabda kahnē mē̃ ātā hai - dēh kā sambandh , dēh kē|K sambandhiyō̃ kā sambandh , lēkin dēh mē̃ vā sambandh mē̃ agar adhīn haĩ tō sambandh bhī bandhan ban jātā hai .

³⁴Although the word used is "relationship" ­ bodily relationships or relationships with physical relatives ­ if there is dependency on the body or the relatives, then that relationship too becomes a bondage.

³⁶Sambandh śhabda nyārā aur pyārā anubhav karānē vālā hai .

³⁵The word "relationship" is one that gives you a lovely and unique experience.

³⁷Āj kī|key sarv ātmāō̃ kā sambandh , bandhan mē̃ sadā svayã kō kisī-n-kisī prakār sē parēśhān kartā rahēgā , duḥkh kī|key lahar anubhav karāyēgā , udāsī kā anubhav karāyēgā .

³⁶The relationships of all souls today have changed into bondages. ³⁷Where a relationship has taken on the form of a bondage, that bondage continues to cause distress for the self in one way or another. ³⁸It will make them experience waves of sorrow or unhappiness.

³⁸Vināśhī prāptiyā̃ hōtē bhī alpkāl kē liē vah prāptiyō̃ kā sukh anubhav karēgā .

³⁹Although having all perishable attainments, they will experience the happiness of those attainments temporarily.

³⁹Sukh kē|K sāth-sāth abhī-abhī prāptisvarūp kā anubhav hōgā , abhī-abhī prāptiyā̃ hōtē bhī aprāpti sthiti kā anubhav hōgā .

⁴⁰Together with that happiness, one minute they will experience being an embodiment of attainment, and the next minute, although having all attainments, they will experience the stage of a lack of attainment.

⁴⁰Bharpūr hōtē bhī apnē kō khālī-khālī anubhav karēgā .

⁴¹Although full and overflowing, they will feel themselves to be empty.

⁴¹Sab kuchh hōtē huē bhī ‘ kuchh aur chāhiē ' - aisē anubhav kartā rahēgā aur jahā̃ ‘ chāhiē-chāhiē ' hai vahā̃ kabhī bhī santuṣhṭatā nahī̃ rahēgī .

⁴²Although having everything, they will continue to experience, "I need something else." ⁴³And, where souls are constantly wanting something, there cannot be contentment.

⁴²Man bhī rājī , tan bhī rājī rahē , dūsrē bhī rājī rahē̃ - yah sadā hō nahī̃ saktā .

⁴⁴It will not be possible for the mind, for the body or for everyone else to remain constantly happy at all times.

⁴³Kōī na kōī bāt par svayã sē nārāz yā dūsrō̃ sē nārāz na chāhtē bhī hōtā rahēgā . ⁴⁴Kyōṅki nārāz arthāt na rāz arthāt rāz kō nahī̃ samjhā .

⁴⁵They will continue to be upset with themselves or with others due to one thing or another, even against their conscious wishes because to be upset means you have not understood the significance.

⁴⁵Adhikārī ban karmēnndriyō̃ sē karma karānē kā rāz nahī̃ samjhā .

⁴⁶It means you have not understood the significance of being one who has the right to make the physical organs act.

⁴⁶Tō nārāz hī hōgā nā .

⁴⁷So, you would then be upset, would you not?

⁴⁷Karmātīt kabhī nārāz nahī̃ hōgā kyōṅki vah karmasambandha aur karmbandhan kē|K rāz kō jāntā hai .

⁴⁸Those who are karmateet will never get upset because they know the significance of the relationship of karma and the bondage of karma.

⁴⁸Karma karō lēkin vaśhībhūt hōkar nahī̃ , adhikārī mālik hōkar karō .

⁴⁹Perform actions, not while being dependent, but as one who has a right, as a master.

⁴⁹Karmātīt arthāt apnē pichhlē karmō̃ kē|K hisāb-kitāb kē|K bandhan sē bhī mukt .

⁵⁰Karmateet means one who is free from the bondage of his karmic account of past karma.

⁵⁰Chāhē pichhlē karmō̃ kē|K hisāb-kitāb kē|K phalsvarūp tan kā rōg hō , man kē|K saṅskār anya ātmāō̃ kē|K saṅskārō̃ sē ṭakkar bhī khātē hō̃ lēkin karmātīt , karmabhōg kē|K vaśh na hōkar mālik ban chuktu karāyēṅgē .

⁵¹Even if there is an illness of the body due to the karmic account of past karma or if the sanskars of your mind are in conflict with the sanskars of other souls, someone who is karmateet would not be controlled by the suffering of karma, but as a master would enable that account to be settled.

⁵¹Karmayōgī ban karmabhōg chuktu karnā - yah hai karmātīt bannē kī|key niśhānī .

⁵²To be a karma yogi and settle the suffering of karma is the sign of becoming karmateet.

⁵²Yōg sē karmabhōg kō muskarātē huē sūlī sē kāṇṭā kar bhasma karnā arthāt karmabhōg kō samāpt karnā hai .

⁵³Through yoga, with a smile, change the suffering of karma from a crucifix to a thorn and burn it, that is, finish the suffering of karma.

⁵³Vyādhi kā rūp na banē .

⁵⁴It should not take on the form of a disease.

⁵⁴Jō vyādhi kā rūp ban jātā hai vah svayã sadā vyādhi kā hī varṇan kartā rahēgā .

⁵⁵When it becomes the form of a disease, then that one himself constantly continues to speak of it as a disease.

⁵⁵Man mē̃ bhī varṇan karēgā tō mukh sē bhī varṇan karēgā .

⁵⁶He will speak about it in his own mind and also through his lips.

⁵⁶Dūsrī bāt - vyādhi kā rūp hōnē kāraṇ svayã bhī parēśhān hōgā aur dūsrō̃ kō bhī parēśhān karēgā .

⁵⁷Secondly, because of it being the form of a disease, he himself will be distressed and will also make others distressed.

⁵⁷Vah cillāyēgā aur karmātīt chalā lēgā .

⁵⁸Such a soul will cry out, whereas someone who is karmateet will manage.

⁵⁸Kōī kō thōṛā-sā dard hōtā hai tō bhī chillātē bahut haĩ aur kōī kō jyādā dard hōtē bhī chalātē haĩ .

⁵⁹Some people have only a little pain and they cry out a lot, whereas others have a lot of pain and yet they manage.

⁵⁹Karmātīt sthiti vālā dēh kē|K mālik hōnē kē|K kāraṇ karmabhōg hōtē huē bhī nyārā bannē kā abhyāsī hai .

⁶⁰Because one with a karmateet stage is the master of his body, even though he is suffering for his karma, he will have the practice of being detached.

⁶⁰Bīcabī cha mē̃ aśarīrī-sthiti kā anubhav bīmārī sē parē kar dētā hai .

⁶¹Every now and then, the experience of the bodiless stage will take him beyond his illness.

⁶¹Jaisē science kē|K sādhan dvārā bēhōśh kar dētē haĩ tō dard hōtē bhī bhūl jātē haĩ , dard feel nahī̃ kartē haĩ kyōṅki davāī kā naśhā hōtā hai . ⁶²Tō karmātīt avasthā vālē aśharīrī bannē kē|K abhyāsī hōnē kāraṇ bīch-bīch mē̃ yah rūhānī injection lag jātā hai .

⁶²Just as when someone in pain is made unconscious through the facilities of science so that his pain is forgotten and he doesn't feel that pain because there is the drowsy effect of that drug, similarly, because someone in his karmateet stage has the practice of being detached, he has this spiritual injection every now and again.

⁶³Is kāraṇ sūlī sē kāṇṭā anubhav hōtā hai .

⁶³Then, through this, he experiences the crucifix as a thorn.

⁶⁴Aur bāt - follow father hōnē kē|K kāraṇ viśhēṣh āgyākārī bannē kā pratyakṣha phal bāp sē viśhēṣh dil kī|key duāyē̃ prāpt hōtī haĩ .

⁶⁴And, another thing, through following the Father, as visible fruit of being especially obedient, he receives special blessings from the Father's heart.

⁶⁵Ēk apnā aśharīrī bannē kā abhyās , dūsrā āgyākārī bannē kā pratyakṣhaphal bāp kī|key duāyē̃ , vah bīmārī arthāt karmabhōg kō sūlī sē kāṇṭā banā dētī haĩ .

⁶⁵First is their own practice of being bodiless and secondly, the blessings from the Father as a result of their being obedient change the illness, that is, the suffering from karma, from a crucifix to a thorn.

⁶⁶Karmātīt śhrēṣhṭh ātmā karmabhōg kō , karmyōg kī|key sthiti mē̃ parivartan kar dēgī .

⁶⁶An elevated karmateet soul will change the suffering of karma with his stage of karma yoga.

⁶⁷Tō aisā anubhav hai vā bahut baṛī bāt samajhtē hō  ?

⁶⁷So, do you experience this or do you feel it is a very big thing?

⁶⁸Sahaj hai vā muśhkil hai  ?

⁶⁸Is it easy or difficult?

⁶⁹Chhōṭī kō baṛī bāt banānā yā baṛī kō chhōṭī bāt banānā - yah apnī sthiti kē ūpar hai .

⁶⁹To make a small thing big or to make a big thing small depends on your own stage.

⁷⁰Parēśhān hōnā vā apnē adhikārīpan kī|key śhān mē̃ rahnā - apnē ūpar hai .

⁷⁰To be distressed or to maintain the honour of being a master depends on yourself.

⁷¹Kyā hō gayā vā jō huā vah achchhā huā - yah apnē ūpar hai .

⁷¹"What has happened?" or "Whatever happened is good" depends on yourself.

⁷²Yah niśhchay burē kō bhī achchhē mē̃ badal saktā hai kyōṅki hisāb-kitāb chuktu hōnē kē|K kāraṇ vā samay prati samay practical paper drama anusār hōnē kē|K kāraṇ kōī bātē̃ achchhē rūp mē̃ sāmnē āyēṅgī aur kaī bār achchhā rūp hōtē huē bhī bāhar kā rūp nuksān vālā hōgā vā jiskō āp kahtē hō yah is rūp sē achchhā nahī̃ huā .

⁷²This faith can change bad into good, because due to settling your karmic accounts and due to taking a practical paper from time to time, according to the drama, some things will come in front of you in a good form, whereas at other times, some things would have a good form, but would seem externally to have a harmful form. ⁷³You would refer to this and say: It wasn't good in that form.

⁷³Bātē̃ āyēṅgī abhī tak bhī aisē rūp kī|key bātē̃ ātī rahī haĩ aur ātī bhī rahē̃gī . ⁷⁴Lēkin nuksān kē|K pardē kē|K andar phāydā chhipā huā hōtā hai .

⁷⁴Situations will come and, even now, situations continue to come and will continue to come in those forms, but behind the curtain of loss, benefit is hidden.

⁷⁵Bāhar kā pardā nuksān kā dikhāī dētā hai , agar thōṛā-sā samay dhairyavat avasthā , sahanśhīl sthiti sē antarmukhī hō dēkhō tō bāhar kē|K pardē kē|K andar jō chhipā huā hai āpkō vahī dikhāī dēgā , ūpar kā dēkhtē bhī nahī̃ dēkhē̃gē .

⁷⁵The external curtain would appear to be one of loss. ⁷⁶If you were to be patient for a little while and have a tolerant stage and see everything with introversion, you would be able to see what is hidden behind the external curtain, and, even while seeing the superficial form, you wouldn't see it.

⁷⁶Holy hans hō nā  ?

⁷⁷You are holy swans, are you not?

⁷⁷Jab vah hans kaṅkaṛ aur ratna kō alag kar saktā hai tō holy hans apnē chhipē huē phāydē kō lē lēgā , nuksān kē|K bīch phāydē kō ḍhūṛh lēgā .

⁷⁸Since those swans can separate stones from jewels, then holy swans would take the hidden benefit; they would find the benefit amid the loss.

⁷⁸Samjhā  ?

⁷⁹Do you understand?

⁷⁹Jaldī ghabrā jātē haĩ nā . ⁸⁰Issē kyā hōtā  ?

⁸⁰You quickly become afraid and so what happens then?

⁸¹Jō achchhā sōchā jātā vah bhī ghabrānē kē|K kāraṇ badal jātā hai .

⁸¹Whatever you had thought was good also changes when you become afraid.

⁸²Tō ghabrāō nahī̃ .

⁸²So, do not be afraid.

⁸³Karma kō dēkh karma kē|K bandhan mē̃ nahī̃ phansō .

⁸³Seeing the karma, do not become trapped in the bondage of karma. ⁸⁴"What happened? ⁸⁵How did it happen?

⁸⁴Kyā hō gayā , kaisē hō gayā , aisā tō hōnā nahī̃ chāhiē , mērē sē hī kyō̃ hōtā , mērā hī bhāgya śhāyad aisā hai - yah rassiyā̃ bāndhtē jātē hō .

⁸⁶It should not happen like that. ⁸⁷Why does it always happen to me? ⁸⁸It is just my fortune that is like that." ⁸⁹You continue to tie strings like this.

⁸⁵Yah saṅkalp hī rassiyā̃ haĩ .

⁹⁰These thoughts are the strings.

⁸⁶Isliē karma kē|K bandhan mē̃ ā jātē hō .

⁹¹Therefore, you become tied in the bondage of karma.

⁸⁷Vyarth saṅkalp hī karmbandhan kī|key sūkṣhma rassiyā̃ haĩ .

⁹²Waste thoughts are the subtle strings of the bondage of karma.

⁸⁸Karmātīt ātmā kahēgī - jō hōtā hai vah achchhā hai , maĩ bhī achchhā , bāp bhī achchhā , drama bhī achchhā .

⁹³A karmateet soul would say, "Whatever happens is good, I am good, the Father is good and the drama too is good.

⁸⁹Yah bandhan kō kāṭnē kī|key kaiñcī kā kām kartī hai .

⁹⁴These thoughts work like scissors to cut the bondage.

⁹⁰Bandhan kaṭ gayē tō ‘ karmātīt ' hō gayē nā .

⁹⁵Once the bondages are cut you become karmateet, do you not?

⁹¹Kalyāṇkārī bāp kē|K bachchē hōnē kē|K kāraṇ saṅgamyug kā her|har second kalyāṇkārī hai .

⁹⁶Because of being children of the Benefactor Father, every second of the confluence age is benevolent.

⁹²Her|har second kā āpkā dhandhā hī kalyāṇ karnā hai , sēvā hī kalyāṇ karnā hai .

⁹⁷At every second, your business is to bring benefit; your service is to bring benefit.

⁹³Brāhmaṇō̃ kā occupation ( dhandhā ) hī hai viśhva-parivartak , viśv-kalyāṇī .

⁹⁸The occupation of Brahmins is world transformers, world benefactors.

⁹⁴Aisē niśhchaybuddhi ātmā kē liē her|har ghaṛī niśhchit kalyāṇkārī hai .

⁹⁹For souls who have such faith in the intellect, every moment is definitely benevolent.

⁹⁵Samjhā  ?

¹⁰⁰Do you understand?

⁹⁶Abhī tō karmātīt kī|key paribhāṣhā bahut hai .

¹⁰¹There are a lot more definitions in the language for karmateet.

⁹⁷Jaisē karmō̃ kī gati gahan hai , karmātīt sthiti kī|key paribhāṣhā bhī baṛī mahān hai . ⁹⁸Aur karmātīt bannā jarūrī hai .

¹⁰²Just as the philosophy of karma is deep, so the definition of the karmateet stage is also very great, and it is essential to become karmateet.

⁹⁹Binā karmātīt bannē kē sāth nahī̃ chalē̃gē .

¹⁰³Without becoming karmateet, you cannot go with the Father.

¹⁰⁰Sāth kaun jāyēṅgē  ?

¹⁰⁴Who will go with the Father?

¹⁰¹Jō samān hōṅgē .

¹⁰⁵Those who are equal.

¹⁰²Brahmā bāp kō dēkhā - karmātīt sthiti kō kaisē prāpt kiyā  ?

¹⁰⁶You saw Father Brahma and how he achieved his karmateet stage.

¹⁰³Karmātīt bannē kā follow karnā arthāt sāth chalnē yōgya bannā .

¹⁰⁷To follow him in becoming karmateet means to become worthy to go with the Father.

¹⁰⁴Āj itnā hī sunātē haĩ , itnī checking karnā , phir aur sunāyēṅgē .

¹⁰⁸Enough said for today. ¹⁰⁹Just check this much now, and then Baba will tell you more. ¹¹⁰Achcha.

¹⁰⁵Achchhā  !

¹¹¹To all those who remain stable in the stage of having a right, to those who change the bondage of karma into the relationship of karma, to those who change the suffering of karma into the karma yoga stage and change a crucifix into a thorn, to those who bring benefit at every second, to those who experience being close to the karmateet stage like Father Brahma, to such special souls, BapDada's love, remembrance and namaste. ¹¹²Blessing: May you experience the ascending stage by being honest and remaining clear in front of the Father. ¹¹³To reveal yourself in front of the Father as you are and what you are is the greatest method for the ascending stage. ¹¹⁴This is the easy way to finish all the different types of burden that are on the intellect.

¹⁰⁶Sarv adhikārī sthiti mē̃ sthit rahnē vālē , karmbandhan kō karma kē|K sambandh mē̃ badalnē vālē , karmabhōg kō karmyōg kī|key sthiti mē̃ sūlī sē kāṇṭā banānē vālē , her|har second kalyāṇ karnē vālē , sadā brahmā bāp samān karmātīt sthiti kē|K samīp anubhav karnē vālē - aisē viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹⁵To remain honest and to keep yourself clear in front of the Father means to make your path of effort clear. ¹¹⁶Whenever you make plans with cleverness, according to the dictates of your own mind or the dictates of others, and then place then in front of the Father or the instrument souls, then that too is not honesty. ¹¹⁷Honesty means: Just as the Father is revealed to the children as He is and what He is, in the same way, children should be revealed to the Father. ¹¹⁸Slogan: A true tapaswi is one who always maintains the position of a complete renunciate.

¹¹⁹* * * O M S H A N T I* * *