Avyakt murli for Sunday 27 December 1987
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 127-12-87om shanti avyakt baapdaadaamdhuban
0> > 27-12-87 Om Shanti Avyakt Bapdada Madhuban
2nishchay buddhi vijayi ratnon ki nishaaniyaan
1Signs of the victorious jewels who have faith in the intellect.
3bephikar baadshaah banaane vaale, maaya ke toofaanon se paar le jaane vaale baapdaada apne nishchay buddhi vijayi ratnon prati bole
2Today, BapDada is looking at His victorious children everywhere who have faith in the intellect.
4aaj baapdaada apne chaaron or ke nishchaybuddhi vijayi bachchon ko dekh rahe hain।
3He is looking at the signs of faith in every child.
5har ek bachche ke nishchay ki nishaaniyaan dekh rahe hain। 6nishchay ki vishesh nishaaniyaan - (1) jaisa nishchay vaisa karma, vaani mein har samay chehre par roohaani nasha dikhaai dega।
4The main signs of faith are: 1. As is your faith, accordingly, the spiritual intoxication will be visible in your actions and words and on your face at every moment.
7(2) har karma, sankalp mein vijay sahaj pratyakshaphal ke roop mein anubhav hogi।
52. You will easily experience victory in your every action and thought in a practical way.
8mehnat ke roop mein nahin, lekin pratyakshaphal va adhikaar ke roop mein vijay anubhav hogi।
6You will experience victory, not in the form of effort, but in the form of visible fruit or a right.
9(3)apne shreshtha bhaagya, shreshtha jeevan va baap aur parivaar ke sambandh-samparka dvaara ek percent bhi sanshay sankalpamaatra bhi nahin hoga।
73. There won't be even one per cent doubt, even in your thoughts, in your elevated fortune, in your elevated life, in the Father or in connection and relationship with the family.
10(4) question rma samaapta, har baat mein bindu ban bindu lagaane vaale honge।
84. All question marks will have finished and you will have become a point who puts a fullstop in every situation.
11(5) nishchaybuddhi har samay apne ko bephikar baadshaah sahaj svatah anubhav karenge arthaat baar-baar smriti laane ki mehnat nahin karni padegi।
95. One with faith in the intellect will easily and automatically experience the self to be a carefree emperor at every moment. 10That is, you will not have to make the effort repeatedly to bring that awareness.
12main baadshaah hoon, yeh kahne ki mehnat nahin karni padegi lekin sada sthiti ke shreshtha aasan va sinhaasan par sthit hain hi।
11You won't have to labour to say, "I am an emperor", but you will always be stable in the elevated seat or the throne.
13jaise laukik jeevan mein koi bhi paristhiti pramaan sthiti banti hai।
12In lokik life, one's stage is created according to the situation.
14chaahe duhkh ki, chaahe sukh ki, us sthiti ki anubhooti mein svatah hi rehte hain, baar-baar mehnat nahin karte - main sukhi hoon va main duhkhi hoon।
13Whether it is a stage of happiness or sorrow, you automatically stay in the experience of that stage; you don't repeatedly have to remind yourself: "I am happy" or "I am unhappy."
15bephikar baadshaah ki sthiti ka anubhav svatah sahaj hota hai।
14You easily and naturally experience the stage of being a carefree emperor.
16agyaani jeevan mein paristhitiyon pramaan sthiti banti hai lekin shaktishaali alaukik brahman jeevan mein paristhiti pramaan sthiti nahin banti lekin bephikar baadshaah ki sthiti va shreshtha sthiti baapdaada dvaara praapta hui knowledge ki light-might dvaara, yaad ki shakti dvaara jisko kahengegyaan aur yog ki shaktiyon ka varsa' baap dvaara milta hai।
15In worldly life, one's stage is created according to the situation, but in the powerful alokik life, one's stage is not created according to the situation, for you have the stage of a carefree emperor or an elevated stage which you receive through the light and might of knowledge that you receive from BapDada and through the power of remembrance. 16You would refer to this as: Receiving the inheritance of the powers of knowledge and yoga from the Father.
17to brahman jeevan mein baap ke varse dvaara va satguru ke vardaan dvaara va bhaagyavidhaata dvaara praapta hue shreshtha bhaagya dvaara sthiti praapta hoti hai।
17In Brahmin life you attain your stage through the inheritance from the Father, through the blessings from the Satguru or the elevated fortune you receive from the Bestower of Fortune.
18agar paristhiti ke aadhaar par sthiti hai to shaktishaali kaun hua?
18If your stage is based on the situation, then who is more powerful?
19paristhiti powerful ho jaayegi na।
19The situation would become more powerful, would it not?
20aur paristhiti ke aadhaar par sthiti banaane vaala kabhi bhi achal, adol nahin rah sakta।
20Those who create their stage on the basis of the situation can never become unshakeable and immovable.
21jaise agyaani jeevan mein abhi-abhi dekho bahut khushi mein naach rahe hain aur abhi-abhi ulte soye hue hain।
21In the life of ignorance, one minute they are dancing with a lot of happiness, and the next minute they are sleeping on their stomach.
22to alaukik jeevan mein aisi halchal vaali sthiti nahin hoti।
22In alokik life, you don't have a stage of such fluctuation.
23paristhiti ke aadhaar par nahin lekin apne varse aur vardaan ke aadhaar par va apni shreshtha sthiti ke aadhaar par paristhiti ko parivartan karne vaala hoga।
23You are not dependent on the situation, but on the basis of your inheritance, blessings or your elevated stage, you will transform the situation.
24to nishchay buddhi is kaaran sada bephikar baadshaah hai।
24So, because of this, one with faith in the intellect is always a carefree emperor.
25kyonki phikar hota hai koi apraapti va kami hone ke kaaran।
25There is worry when something is lacking or something is missing.
26agar sarva praaptisvaroop hai, master sarvashaktivaan hai to phikar kis baat ka raha?
26However, if you are an embodiment of all attainments, if you are a master almighty authority, what is there to worry about?
27(6) nishchaybuddhi arthaat sada baap par balihaar jaane vaale।
27Faith in the intellect means one who always surrenders to the Father.
28balihaar arthaat sarvansha samarpit।
28To surrender means to surrender completely.
29sarva vansh sahit samarpit। 30chaahe deh bhaan mein laane vaale vikaaron ka vansh, chaahe deh ke sambandh ka vansh, chaahe deh ke vinaashi padaarthon ki ichchhaaon ka vansh।
29To surrender every trace and progeny, whether it is the progeny of vices that bring you into body consciousness, the progeny of bodily relations or the progeny of a desire for perishable things of the body.
31sarva-vansh mein yeh sab aa jaata hai।
30All of those things are included in all the progeny.
32sarvansha samarpit va sarvansha tyaagi ek hi baat hai।
31To be completely surrendered and to be a complete renunciate are the same thing.
33samarpit hona isko nahin kaha jaata ki madhuban mein baith gaye va sevaakendron par baith gaye।
32To surrender doesn't mean that you sit in Madhuban or at a centre.
34yeh bhi ek seedhi hai jo seva arth apne ko arpan karte hain lekin sarvansha arpit' - yeh seedhi ki manjal hai।
33To offer yourself for service is a step on the ladder, but to surrender yourself completely is the destination of the ladder.
35ek seedhi chadh gaye lekin manzil par pahunchne vaale nishchay buddhi ki nishaani hai - teenon hi vansh sahit arpit।
34You have climbed one step of the ladder, but the sign of one with faith in the intellect who reaches the destination is that he would have surrendered all three progenies.
36teenon hi baaten spashta jaan gaye na।
35You now know all three things very clearly, do you not?
37vansh tab samaapta hota hai jab svapna va sankalp mein bhi ansh maatra nahin।
36The progeny ends when there isn’t the slightest trace of it in your dreams or thoughts.
38agar ansh hai to vansh paida ho hi jaayega।
37If any trace remains, a progeny will be created.
39isliye sarvansha tyaagi ki paribhaasha ati guhya hai।
38This is why the definition of a complete renunciate is extremely deep.
40yeh bhi kabhi sunaayenge।
39Baba will tell you more at some other time.
41(7) nishchaybuddhi sada bephikar,nishchinta hoga।
40One who has faith in the intellect will always be carefree and free from worry.
42har baat mein vijay praapta hone ke nashe mein nishchit anubhav karega।
41He will experience the intoxication of guaranteed victory in every situation.
43to nishchay, nishchinta aur nishchit - yeh har samay anubhav karega।
42Faith enables you to experience being carefree with a guarantee at every moment.
44(8) woh sada svayan bhi nashe mein rahenge aur unke nashe ko dekh doosron ko bhi yeh roohaani nasha anubhav hoga।
43Such a soul will always remain intoxicated and, seeing his intoxication, others too will experience this spiritual intoxication.
45auron ko bhi roohaani nashe mein baap ki madad se svayan ki sthiti se anubhav karaayega।
44He will give others an experience of spiritual intoxication through help from the Father and his own stage.
46nishchaybuddhi ki va roohaani nashe mein rahne vaale ke jeevan ki visheshtaayen kya hongi?
45What would be the specialities of someone who has faith in the intellect and who stays in spiritual intoxication?
47pahli baat - jitna hi shreshtha nasha utna hi nimitta bhaav har jeevan ke charitra mein hoga।
46Firstly, to the extent that there is elevated intoxication, so he would have humility in every act of life.
48nimitta bhaav ki visheshta ke kaaran nirmaan buddhi।
47Because of the speciality of humility, he would have a creative intellect.
49buddhi par dhyaan dena - jitni nirmaan buddhi hogi utni nirmaan,nav nirmaan kehte ho na।
48He would pay attention to the intellect: to the extent that it is humble, so it is creative. 49You speak of renewal.
50to nav nirmaan karne vaali buddhi hogi।
50So, the intellect would be one that brings about renewal.
51to nirmaan bhi honge, nirmaan bhi honge।
51So, he would be creative and also humble.
52jahaan yeh visheshtaayen hain usko hi kaha jaata hai - nishchaybuddhi vijayi।
52Where there are these specialities, such a person is called victorious through having faith in the intellect.
53nimitta, nirmaan aur nirmaan।
53Instrument, creative and humble.
54nishchaybuddhi ki bhaasha kya hogi?
54What would be the language of one who has faith in the intellect?
55nishchaybuddhi ki bhaasha mein sada madhurta to common baat hai lekin udaarta hogi।
55To always be sweet is a common thing in the language of one with faith in the intellect, but he would also have generosity.
56udaarta ka arth hai sarva aatmaon ke prati aage badhaane ki udaarta hogi।
56Generosity means he would have the generosity to make all souls move forward.
57pahle aap', main-main'nahin।
57"You first" not "Me, me".
58udaarta arthaat doosre ko aage rakhna।
58Generosity means to keep others ahead.
59jaise brahma baap ne sadaiv pahle jagdamba va bachchon ko rakha- mere se bhi teekhi jagdamba hai, mere se bhi teekhe yeh bachche hain।
59Just as Father Brahma always kept Mother Jagadamba and the children at the front: Jagadamba is cleverer than I am; these children are cleverer than I am.
60yeh udaarta ki bhaasha hai।
60This is the language of generosity.
61aur jahaan udaarta hai, svayan ke prati aage rahne ki ichchha nahin hai,vahaan drama anusaar svatah hi manaichchhit phal praapta ho hi jaata hai।
61Where there is generosity, where you don't have the desire to keep yourself in the front, then, according to the drama, you automatically receive the fruit accordingly.
62jitna svayan ichchha maatram avidya ki sthiti mein rehte, utna baap aur parivaar achha, yogya samajh usko hi pahle rakhte hain।
62The more you stay in the stage of being ignorant of all desires, the more the Father and the family consider you to be worthy and keep you in the front.
63to pahle aap' man se kahne vaale peechhe rah nahin sakte।
63So, those who say "You first" in their mind (heart) cannot be left behind.
64woh man se pahle aap' kehta to sarva dvaara pahle aap' ho hi jaata hai।
64They say, "You first" in their mind, and so they are automatically put first by everyone.
65lekin ichchha vaala nahin।
65However, someone with this desire would not be.
66to nishchaybuddhi ki bhaasha sada udaarta vaali bhaasha, santushtata ki bhaasha, sarva ke kalyaan ki bhaasha।
66So, the language of someone with faith in the intellect is that of generosity, the language of contentment and the language of benefitting everyone.
67aisi bhaasha vaale ko kahenge- nishchaybuddhi vijayi।
67Those with such language would be said to be victorious through having faith in the intellect.
68' nishchaybuddhi to sabhi ho na?
68All of you have faith in the intellect, do you not?
69kyonki nishchay hi foundation hai।
69Because faith is the foundation.
70lekin jab paristhitiyon ka, maaya ka,sanskaaron ka, bhinna-bhinna svabhaavon ka toofaan aata hai tab maaloom padta hai ki nishchay ka foundation kitna majboot hai।
70However, when the storms of situations, of Maya, of sanskars and the different forms of nature come, you then know how strong the foundation of your faith is.
71jaise is puraani duniya mein bhinna-bhinna prakaar ke toofaan aate hain na।
71In this old world, you have different types of storm, do you not?
72kabhi vaayu ka, kabhi samudra ka… aise yahaan bhi bhinna-bhinna prakaar ke toofaan aate hain।
72Sometimes of the wind, sometimes of the ocean. 73In the same way, here, too, you have different types of storm.
73toofaan kya karta hai?
74What does a storm do?
74pahle udaata hai phir phainkata hai।
75It first blows you and then throws you.
75to yeh toofaan bhi pahle to apni taraph mauj mein udaate hain।
76So her storms also first blow you towards herself with pleasure.
76alpakaal ke nashe mein oonche le jaate hain। 77kyonki maaya bhi jaan gai hai ki bina praapti yeh meri taraph hone vaale nahin hai।
77They take you high in some temporary intoxication because Maya also knows that you will not go towards her unless there is some attainment.
78to pahle aartipheeshal praapti mein oopar udaati hai।
78So, she first makes you fly high with artificial attainment.
79phir neeche girti kala mein le aati hai।
79Then she takes you down into the falling stage.
80chatur hai।
80She is clever.
81to nishchaybuddhi ki najar trinetri hoti hai, teesre netra se teenon kaalon ko dekh lete hain, isliye kabhi dhokha nahin kha sakte।
81So the vision of those with faith in the intellect is trinetri; they see the three aspects of time with their third eye, and they can therefore never be deceived.
82to nishchay ki parakh toofaan ke samay hoti hai।
82So, faith is tested at the time of a storm.
83jaise toofaan bade-bade puraane vriksha ke foundation ko ukhaad lete hain। 84to yeh maaya ke toofaan bhi nishchay ke foundation ko ukhaadne ki koshish karte hain।
83Just as storms pull out the foundation of big old trees, so these storms of Maya also try to pull out the foundation of your faith.
85lekin result mein ukhadte kam hain,hilte jyaada hain। 86hilne se bhi foundation kachcha ho jaata hai।
84However, the result is that the foundation is not pulled out so much but it does shake a lot.
87to aise samay par apne nishchay ke foundation ko check karo।
85The foundation even becomes weak because of fluctuation.
88vaise koi se bhi poochhenge - nishchay pakka hai?
86So, at such a time, check the foundation of your faith.
89to kya kahenge? 90bahut achha bhaashan karenge।
87If you ask anyone if they have firm faith, what would they say?
91achha bhi hai nishchay mein rehna।
88They would give you a very good lecture.
92lekin samay par agar nishchay hilta bhi hai to nishchay ka hilna arthaat janma-janma ki praalabdha se hilna। 93isliye toofaanon ke samay check karo - koi had ka maan-shaan na de va vyartha sankalpon ke roop mein maaya ka toofaan aaye,jo chaahna rakhte ho woh chaahna arthaat ichchha poorn na ho, aise time par jo nishchay hai ki -main samartha baap ki samartha aatma hoon' -woh yaad rehta hai va vyartha samartha ke oopar vijayi ho jaata hai? 94agar vyartha vijay praapta kar leta hai to nishchay ka foundation hilega na। 95samartha ke bajaae apne ko kamzor aatma anubhav karega।
89It is good to keep faith.
96dilshikasta ho jaayenge। 97isliye kehte hain ki toofaan ke samay check karo। 98had ka maan-shaan, main-pan' - roohaani shaan se neeche le aata hai।
90However, if, at such a time your faith shakes, then, for it to shake means that you are also shaken from your reward for birth after birth.
99had ki koi bhi ichchha - ichchha maatram avidya ke nishchay se neeche le aate hain। 100to nishchay ka arth yeh nahin hai ki main shareer nahin, main aatma hoon। 101lekin kaunsi aatma hoon! 102woh nasha,woh svamaan samay par anubhav ho,isko kehte hain - nishchaybuddhi vijayi।
91Therefore, check at the time of storms: When someone doesn't give you limited name or regard or when the storms of Maya come in the form of waste thoughts, when the desires you have are not fulfilled, then, at that time, do you remember your faith that you are a powerful soul of the Powerful Father?
103' koi paper hai hi nahin aur kahe - main to paas with honour ho gaya, to koi usko maanega?
92Or, does the wasteful become victorious over the powerful?
104certificate chaahiye na। 105kitna bhi koi paas ho jaae,degree le leve lekin jab tak sartiphket nahin milta hai to value nahin hoti।
93If the wasteful becomes victorious, then the foundation of faith would shake, would it not?
106paper ke samay paper de paas ho sartiphket le - baap se, parivaar se, tab usko kahenge nishchaybuddhi vijayi'। 107samjha?
94Then, instead of experiencing yourself to be powerful, you would experience yourself to be a weak soul.
108to foundation ko bhi check karte raho।
95You would then become disheartened.
109nishchaybuddhi ki visheshta suni na। 110jaisa samay vaise roohaani nasha jeevan mein dikhaai de।
96This is why you are being told to check at the time of storms.
111sirf apna man khush na ho lekin log bhi khush hon। 112sabhi anubhav karen ki haan, yeh nashe mein rahne vaali aatma hai।
97Limited name and regard and the consciousness of "I" bring you down from spiritual prestige.
113sirf manapsanda nahin lekin lokapsanda,baap pasanda। 114isko kehte hainvijayi। 115' achha!
98Any limited desire will bring you down from the faith of being completely ignorant of the knowledge of desires.
116sarva nishchaybuddhi vijayi ratnon ko, sarva nishchinta,bephikar bachchon ko, sarva nishchit vijay ke nashe mein rahne vaale roohaani aatmaon ko, sarva toofaanon ko paar kar topha anubhav karne vaale vishesh aatmaon ko,sada achal, adol,ekras sthiti mein sthit rahne vaale nishchaybuddhi bachchon ko baapdaada ka yaadapyaar aur namaste। 117videshi bhaai bahinon se baapdaada ki mulaakaat 118apne ko sameep ratna anubhav karte ho? 119sameep ratna ki nishaani kya hai?
99So, faith does not mean: I am not a body but a soul", but, "What type of soul am I?"
120woh sada,sahaj aur svatah gyaani tu aatma, yogi tu aatma, gunmoorta sevaadhaari anubhav karenge।
100To experience that intoxication and self respect at that time is called being victorious through having faith in the intellect.
121sameep ratna ke har kadam mein yeh chaar hi visheshtaayen sahaj anubhav hongi,ek bhi kam nahin hogi।
101If someone doesn't take a paper but says that he has passed with honours, would anyone believe him?
122gyaan mein kam ho, yog mein tej ho ya divyagunon ki dhaarna mein kamzor ho, woh sabmen sada hi sahaj anubhav karega।
102A certificate is required. 103No matter with how many marks someone passes or if he has a degree, until he receives his certificate, there is no value.
123sameep ratna kisi bhi baat mein mehnat nahin anubhav karenge lekin sahaj saphalta anubhav karenge। 124kyonki baapdaada bachchon ko sangamayug par mehnat se hi chhudaate hain।
104When you take the test paper at the time of the paper, and you pass it and receive the certificate from the Father and the family, you can then be called victorious through having faith in the intellect.
12563janma mehnat ki hai na।
105Do you understand?
126chaahe shareer ki mehnat ki, chaahe man ki mehnat ki।
106So, continue to check your foundation.
127baap ko praapta karne ke liye bhinna-bhinna saadhan apnaate rahe। 128to yeh man ki mehnat ki।
107You heard the speciality of having faith in the intellect, did you not?
129aur dhan ki bhi dekho, jo service karte ho, jisko baapdaada naukri kehte,usmein bhi dekho kitni mehnat karte ho!
108Spiritual intoxication, according to the time, should be visible in your life.
130usmein bhi to mehnat lagti hai na। 131aur abhi aadhaakalpa ke liye yeh naukri nahin karenge,isse bhi chhoot jaaye।
109It shouldn't be just your mind that is pleased, but people should also be pleased.
132na laukik naukri karenge,na bhakti karenge - donon se mukti mil jaayegi।
110Everyone should experience you being a soul who stays in your intoxication.
133abhi bhi dekho, chaahe laukik kaarya karte bhi ho lekin brahman jeevan mein aane se laukik kaarya karte hue bhi antar lagta hai na।
111Do not just be one who is liked by the self, but also be liked by people and also the Father.
134abhi yeh laukik kaarya karte bhi double light rehte ho, kyon?
112This is called being victorious.
135kyonki laukik kaarya karte bhi yeh khushi rehti hai ki yeh kaarya alaukik seva ke nimitta kar rahe hain। 136apne man ki to ichchhaayen nahin hai na। 137to jahaan ichchha hoti hai vahaan mehnat lagti hai। 138abhi nimitta maatra karte ho kyonki maaloom hai ki tan, man,dhan - teenon lagaane se ek ka padmaguna avinaashi bank mein jama ho raha hai।
113Achcha.
139phir jama kiya hua khaate rehna। 140purooshaartha se - yog lagaane ka,gyaan sunne-sunaane ka, is mehnat se bhi chhoot jaayenge। 141kabhi-kabhi classes sunkar thak jaate hain na। 142vahaan to laukik raajneetik padhaai bhi jo hogi na, woh bhi khel-khel mein hogi, itne kitaab nahin yaad karne padenge।
114To all the victorious jewels who have faith in the intellect, to all the carefree children who are free from worry, to the spiritual souls who stay in the intoxication of guaranteed victory, to all the special souls who go beyond all storms and experience them to be a gift, to the children who have faith in the intellect and who always remain unshakeable, immovable and stable in a constant stage, BapDada's love, remembrance and namaste.
143sab mehnat se chhoot jaayenge।
115BapDada meeting foreign brothers and sisters:
144kaiyon ko padhaai ka bhi bojh hota hai।
116Do you experience yourselves to be close jewels?
145sangamayug par mehnat se chhootne ke sanskaar bharte ho।
117What is the sign of the close jewels?
146chaahe maaya ke toofaan aate bhi hain,lekin yeh maaya se vijay praapta karna bhi ek khel samajhte ho,mehnat nahin। 147khel mein bhi kya hota hai?
118They will always be experienced as easy and natural gyani, yogi souls who are embodiments of virtues and servers.
148jeet praapta karna hota hai na। 149to maaya se bhi vijay praapta karne ka khel karte ho।
119These four specialities will easily be experienced in every step of the close jewels.
150khel lagta hai ya badi baat lagti hai?
120Not a single one of these would be any less.
151jab master sarvashaktivaan stage par sthit hote ho to khel lagega। 152aur hi challenge karte ho ki aadhaakalpa ke liye vidaai lekar jaao। 153to vidaai samaaroh manaane aati hai,ladne nahin aati hai। 154vijayi ratna - har samay,har kaarya mein vijayi hain।
121Not that he would be less in yoga or cleverer in yoga or would be weak in the imbibing of divine virtues: he would easily be experienced to be constant in everything.
155vijayi ho na? 156(haan,ji) to vahaan jaakar bhi haan ji karna'। 157phir bhi achhe bahaadur ho gaye hain। 158pahle thode jaldi ghabra jaate the, abhi bahaadur ho gaye hain।
122A close jewel will never experience labour in anything, but will easily experience success because BapDada liberates you children from effort at the confluence age.
159abhi anubhvi ho gaye hain। 160to anubhav ki authority vaale ho gaye,parakhne ki bhi shakti aa gai hai,isliye ghabraate nahin hain।
123Whether it was effort through the body or effort through your mind you have laboured for 63 births, have you not?
161anek baar ke vijayi the,hain aur rahenge - yahi smriti sada rakhna। 162achha!
124You continued to adopt various methods in order to find the Father.
163vidaai ke samay daadiyon se
125So, that was effort of the mind.
164(daadi jaanki bambai se 3-4 din ka chakra lagaakar aai hai) abhi se hi chakravarti ban gai।
126And, even look at wealth; the service that you do, which you call a job; look how much you labour in that.
165achha hai, yahaan bhi seva hai,vahaan bhi seva ki।
127That also requires effort, does it not?
166yahaan rehte bhi seva karte aur jahaan jaate vahaan hi seva ho jaati।
128Whereas, you will not have to do that work for half the cycle.
167seva ka theka bahut bada liya hai।
129You will now be liberated from that too.
168bade thekedaar ho na। 169chhote-chhote thekedaar to bahut hain lekin bade thekedaar ko bada kaam karna padta hai।
130Neither will you have a lokik job nor will you do bhakti: you will receive liberation from both.
170(baba aaj murli sunte bahut maja aaya) hai hi maja। 171achha hai, aap log catch karke auron ko clear kar sakte ho। 172sabhi to ek jaise catch kar nahin sakte।
131Even now, although you are doing a lokik job, by coming into Brahmin life, you find it different while doing your lokik job, do you not?
173jaise jagdamba murli sunkar clear karke,sahaj karke sabhi ko dhaaran karaati rahi, aise abhi aap nimitta ho।
132Now, while doing your lokik job you remain double light.
174kai nayen ye to samajh bhi nahin sakte hain। 175lekin baapdaada sirf saamne vaalon ko nahin dekhte। 176jo baithe hain sabha mein, unhein hi nahin dekhte,sabhi ko saamne rakhte hain।
133Why? 134Because while doing your lokik job you have the happiness that you are carrying out that job for the sake of alokik service.
177phir bhi saamne ananya hote hain to unhon ke prati nikalta hai।
135You don't have desires of your mind, do you?
178aap log to padhkar bhi catch kar sakte ho।
136Where there are desires, you find it takes effort.
179achha! 180party ke saath avyakt baapdaada ki mulaakaat 181(1) svayan ko svaraajya adhikaari, raajayogi shreshtha aatmaayen anubhav karte ho? 182svaraajya mila hai va milna hai?
137Now, you are just doing it in name because you know that by using all three your body, mind and wealth you are accumulating multimillionfold return for one in the imperishable bank.
183svaraajya adhikaari arthaat raajayogi aatma sada hi svaraajya ki adhikaari hone ke kaaran shaktishaali hai। 184raaja arthaat shaktishaali। 185agar raaja ho aur nirbal ho,to shaktiheen ko raaja kaun maanega?
138Then, you will simply continue to eat what you have accumulated; you will be liberated from the labour of making effort to have yoga, of listening to and relating knowledge.
186praja unke oopar aur hi raajya karegi। 187to svaraajya adhikaari arthaat sada shaktishaali aatma hi karmendriyon par arthaat apne karmachaariyon ke oopar raajya kar sakti hai,jaise chaahe chala sakti hai।
139You sometimes become tired of listening to classes, do you not? 140There, the lokik study of royalty that you will have will be carried out while playing around.
188nahin to praja,raaja ko chalaayegi।
141You won’t have to remember so many books.
189praja,raaja ko chalaaye to praja hi raaja ho gai na।
142You will be liberated from all types of effort.
190niyam pramaan raaja,praja ko chalaata hai।
143Some have a burden of study.
191agar praja ka raajya hai to raaja nahin kahenge, praja ka praja par raajya kahenge।
144At the confluence age, you are recording the sanskars of becoming free from labour.
192kintu baap aakar raajayogi banaata hai, praja ka praja par raajya nahin sikhaata hai।
145Even if storms of Maya do come, you consider gaining victory over Maya to be a game, not labour.
193to sabhi raajya adhikaari ho na?
146What happens in a game?
194kabhi adheen,kabhi adhikaari - aise to nahin?
147You have to gain victory, do you not?
195sada adhikaari,ek bhi karmendriy dhokha na de।
148So, you play a game of gaining victory over Maya.
196isko kehte hain - raajayogi va raajya adhikaari।
149Do you find it to be a game or something difficult?
197' to sada is svamaan mein sthit raho ki ham adhikaari hain, adheen hone vaale nahin! 198yeh hai eeshvareey nasha।
150When you remain stable in the stage of a master almighty authority, you will find it to be a game.
199yeh nasha sada rehta hai ya kabhi-kabhi? 200kabhi hai,kabhi nahin - aisa na ho। 201kyonki abhi ke sanskaar anek janma chalenge।
151In fact, you challenge her even more to come and take leave for half the cycle.
202agar abhi ke sanskaar sada ke nahin hain,kabhi-kabhi ke hain, to anek janma mein bhi kabhi-kabhi raajya adhikaari banenge।
152So she comes to celebrate the farewell ceremony, not to fight with you.
203sada raajya adhikaari arthaat royal family ke najdeek rahne vaale।
153A victorious jewel is victorious in every task at every moment.
204to sanskaar bharne ka samay abhi hai,jaisa bharenge vaisa chalta rahega।
154You are victorious, are you not?
205to attention kis samay dena hota?
155(Ha ji yes indeed!)
206jab record bharte va tape bharte hain।
156So when you go back, say "Ha ji" there too.
207to attention bharne ke samay dete hain।
157Nevertheless, you have become very courageous.
208chalne ke samay to chalta hi rahega lekin bharne ke samay jaisa bharenge vaise chalta rahega।
158Previously, you used to become afraid very quickly.
209to bharne ka samay abhi hai।
159Now you have become courageous.
210abhi nahin to kabhi nahin।
160You have now become experienced.
211phir attention dena chaaho to bhi nahin de sakenge kyonki bharne ka samay samaapta ho jaayega।
161So you have become those who have the authority of experience.
212phir jo bhara woh chalta rahega। 213achha! 214(2) sada apne ko svadarshan chakradhaari aatmaayen anubhav karte ho?
162You have also developed the power to discern and you therefore don't become afraid.
215svadarshan chakradhaari arthaat jahaan svadarshan chakra hai vahaan anek maaya ke chakkar samaapta ho jaate hain।
163You have been victorious many times, you are and you will be: always have this awareness.
216to maaya ke anek chakkaron se bachne vaale arthaat svadarshan chakradhaari।
164Achcha. 165Dadi Janki came back after a 3 to 4 days' tour of Bombay:
217jahaan maaya ke chakkar hain vahaan svadarshan chakra nahin।
166You become the ruler of the globe from now. 167It is good.
218kyonki svadarshan chakra shaktishaali hai, is shaktishaali chakra ke aage maaya svatah hi bhaag jaati hai।
168There is service here and service there too. 169Whilst living here you do service and wherever you go, service takes place.
219to aise bane ho?
170You have taken a very big contract of service.
220svapna mein bhi maaya ka chakkar vaar na kare।
171You are a big contractor, are you not?
221pahle bhi sunaaya hai ki jo baap ke gale ka haar hain, woh kabhi maaya se haar kha nahin sakte।
172There are many small contractors but those who are big contractors have to carry out big tasks.
222agar maaya se haar khaate hain to baap ke gale ka haar nahin ban sakte।
173(Baba, today I enjoyed myself a lot listening to the murli.)
223to gale ka haar ho ya haar khaane vaale ho?
174There is nothing but pleasure.
224baap ne sabhi bachchon ko mahaaveer vijayi banaaya, ek bhi kamzor nahin।
175It is good. 176You people check and make it clear for others.
225to mahaaveer ki nishaani hai yeh -svadarshan chakra'।
177Not everyone can catch this to the same extent.
226sada svadarshan chakra chalta rahe to svatah sahaj vijayi rahenge। 227yeh baap ki visheshta hai jo sabhi ko chakradhaari banaate hain, sabhi ko shreshtha bhaagyavaan banaate hain। 228baap kisi ko bhi kam nahin banaate।
178Just as Jagadamba used to listen to the murli, clarify it and enable everyone to imbibe it by making it easy, similarly, you are now an instrument for that.
229baap ek jaisa sabhi ko maalaamaal banaate hain। 230baap ek hi samay sabhi ko sab khazaane deta hai, alag nahin deta।
179Some new ones are unable to understand, but BapDada is not looking at only those who are in front of Him.
231lekin number kyon bante hain? 232lene vaale nambarvaar ban jaate hain। 233dene vaala nambarvaar nahin banaata।
180Baba doesn't only look at those who are sitting in front of Him; He keeps everyone in front of Him.
234sab baap ke snehi sahayogi to ho hi। 235lekin shaktishaali banne mein antar pad jaata hai।
181Nevertheless, when the specially beloved ones are sitting in front, it emerges for them.
236baapdaada to sabko mahaaveer roop mein dekhta hai।
182You can even read it and catch it.
237achha!
183Achcha.
238sada baap ki dil mein rahne vaale aur sada baap ko dil par bithaane vaale। 239sada baap ki dil mein rahne vaale hi nirantar yogi hain।
184Blessing: May you be a completely full treasurestore of happiness who gives everyone good news.
240(3) sada apne ko raajarishi'samajhte ho? 241ek taraph hai raajya, doosre taraph hai vairaag - donon ka balance ho।
185Always keep in front of you your form of a treasurestore overflowing with happiness.
242behad ka vairaag,vairaag nahin lekin praaptisvaroop bana deta hai kyonki puraani duniya se vairaag laate ho aur nai duniya ke maalik ban jaate ho।
186Bring into your awareness whatever countless imperishable treasures you have received.
243to naam vairaag hai lekin milti praapti hai। 244chhodne mein hi lena hai। 245ek dete ho aur padma lete ho! 246to behad ka vairaag raajya bhaagya dilaane vaala hai।
187By bringing those treasures into your awareness, there will be happiness, and where there is happiness, sorrow is removed for all time.
247ek janma ke liye vairaag anek janmon ke liye sada shreshtha bhaagya। 248aise raajarishi ho?
188The soul becomes powerful with the awareness of happiness and wastage is finished.
249raajarishi kumaar aur kumaariyon ka hi gaayan hai।
189A soul who is completely full never fluctuates.
250aisi raajarishi aatmaon ko vishwa ki aatmaayen dil se pyaar karti hai।
190Such a soul remains happy and also relates good news of happiness to others.
251chaitanya se bhi jyaada aapke jad chitron ko pyaar se yaad karte hain। 252kyonki tyaag ka bhaagya praapta hua hai।
191Slogan: In order to become worthy, keep a balance of karma and yoga.
253to aise raajarishi aatmaayen hain - is nashe mein sada raho। 254achha!
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