Avyakt murli for Sunday 27 December 1987

⁰> ¹27-12-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27-12-87 Om Shanti Avyakt Bapdada Madhuban

²Niśhchay buddhi vijayī ratnō̃ kī|key niśhāniyā̃

¹Signs of the victorious jewels who have faith in the intellect.

³Bēphikar bādśhāh banānē vālē , māyā kē|K tūphānō̃ sē pār lē jānē vālē bāpdādā apnē niśhchay buddhi vijayī ratnō̃ prati bōlē

²Today, BapDada is looking at His victorious children everywhere who have faith in the intellect.

⁴Āj bāpdādā apnē chārō̃ ōr kē|K niśhchaybuddhi vijayī bachchō̃ kō dēkh rahē haĩ .

³He is looking at the signs of faith in every child.

⁵Har ēk bachchē kē|K niśhchay kī niśhāniyā̃ dēkh rahē haĩ . ⁶Niśhchay kī viśhēṣh niśhāniyā̃ - ( 1 ) jaisā niśhchay vaisā karma , vāṇī mē̃ her|har samay chēhrē par rūhānī naśhā dikhāī dēgā .

⁴The main signs of faith are: 1. As is your faith, accordingly, the spiritual intoxication will be visible in your actions and words and on your face at every moment.

⁷ ( 2 ) her|har karma , saṅkalp mē̃ vijay sahaj pratyakṣhaphal kē|K rūp mē̃ anubhav hōgī .

⁵2. You will easily experience victory in your every action and thought in a practical way.

⁸Mēhnat kē|K rūp mē̃ nahī̃ , lēkin pratyakṣhaphal vā adhikār kē|K rūp mē̃ vijay anubhav hōgī .

⁶You will experience victory, not in the form of effort, but in the form of visible fruit or a right.

⁹ ( 3 ) apnē śhrēṣhṭh bhāgya , śhrēṣhṭh jīvan vā bāp aur parivār kē|K sambandh-sampark dvārā ēk percent bhī sanśhay saṅkalpamātra bhī nahī̃ hōgā .

⁷3. There won't be even one per cent doubt, even in your thoughts, in your elevated fortune, in your elevated life, in the Father or in connection and relationship with the family.

¹⁰ ( 4 ) question rmā samāpt , her|har bāt mē̃ bindu ban bindu lagānē vālē hōṅgē .

⁸4. All question marks will have finished and you will have become a point who puts a full­stop in every situation.

¹¹ ( 5 ) niśhchaybuddhi her|har samay apnē kō bēphikar bādśhāh sahaj svataḥ anubhav karē̃gē arthāt bār-bār smr̥iti lānē kī|key mēhnat nahī̃ karnī paṛēgī .

⁹5. One with faith in the intellect will easily and automatically experience the self to be a carefree emperor at every moment. ¹⁰That is, you will not have to make the effort repeatedly to bring that awareness.

¹²Maĩ bādśhāh hū̃ , yah kahnē kī|key mēhnat nahī̃ karnī paṛēgī lēkin sadā sthiti kē|K śhrēṣhṭh āsan vā siṃhāsan par sthit haĩ hī .

¹¹You won't have to labour to say, "I am an emperor", but you will always be stable in the elevated seat or the throne.

¹³Jaisē laukik jīvan mē̃ kōī bhī paristhiti pramāṇ sthiti bantī hai .

¹²In lokik life, one's stage is created according to the situation.

¹⁴Chāhē duḥkh kī|key , chāhē sukh kī|key , us sthiti kī|key anubhūti mē̃ svataḥ hī rahtē haĩ , bār-bār mēhnat nahī̃ kartē - maĩ sukhī hū̃ vā maĩ duḥkhī hū̃ .

¹³Whether it is a stage of happiness or sorrow, you automatically stay in the experience of that stage; you don't repeatedly have to remind yourself: "I am happy" or "I am unhappy."

¹⁵Bēphikar bādśhāh kī|key sthiti kā anubhav svataḥ sahaj hōtā hai .

¹⁴You easily and naturally experience the stage of being a carefree emperor.

¹⁶Agyānī jīvan mē̃ paristhitiyō̃ pramāṇ sthiti bantī hai lēkin śhaktiśhālī alaukik brāhmaṇ jīvan mē̃ paristhiti pramāṇ sthiti nahī̃ bantī lēkin bēphikar bādśhāh kī|key sthiti vā śhrēṣhṭh sthiti bāpdādā dvārā prāpt huī knowledge kī|key light-might dvārā , yād kī śhakti dvārā jiskō kahē̃gē ‘ gyān aur yōg kī|key śhaktiyō̃ kā varsā ' bāp dvārā miltā hai .

¹⁵In worldly life, one's stage is created according to the situation, but in the powerful alokik life, one's stage is not created according to the situation, for you have the stage of a carefree emperor or an elevated stage which you receive through the light and might of knowledge that you receive from BapDada and through the power of remembrance. ¹⁶You would refer to this as: Receiving the inheritance of the powers of knowledge and yoga from the Father.

¹⁷Tō brāhmaṇ jīvan mē̃ bāp kē|K varsē dvārā vā satgurū kē|K vardān dvārā vā bhāgyavidhātā dvārā prāpt huē śhrēṣhṭh bhāgya dvārā sthiti prāpt hōtī hai .

¹⁷In Brahmin life you attain your stage through the inheritance from the Father, through the blessings from the Satguru or the elevated fortune you receive from the Bestower of Fortune.

¹⁸Agar paristhiti kē|K ādhār par sthiti hai tō śhaktiśhālī kaun huā  ?

¹⁸If your stage is based on the situation, then who is more powerful?

¹⁹Paristhiti powerful hō jāyēgī nā .

¹⁹The situation would become more powerful, would it not?

²⁰Aur paristhiti kē|K ādhār par sthiti banānē vālā kabhī bhī achal , aḍōl nahī̃ rah saktā .

²⁰Those who create their stage on the basis of the situation can never become unshakeable and immovable.

²¹Jaisē agyānī jīvan mē̃ abhī-abhī dēkhō bahut khuśhī mē̃ nāch rahē haĩ aur abhī-abhī ulṭē sōyē huē haĩ .

²¹In the life of ignorance, one minute they are dancing with a lot of happiness, and the next minute they are sleeping on their stomach.

²²Tō alaukik jīvan mē̃ aisī halchal vālī sthiti nahī̃ hōtī .

²²In alokik life, you don't have a stage of such fluctuation.

²³Paristhiti kē|K ādhār par nahī̃ lēkin apnē varsē aur vardān kē|K ādhār par vā apnī śhrēṣhṭh sthiti kē|K ādhār par paristhiti kō parivartan karnē vālā hōgā .

²³You are not dependent on the situation, but on the basis of your inheritance, blessings or your elevated stage, you will transform the situation.

²⁴Tō niśhchay buddhi is kāraṇ sadā bēphikar bādśhāh hai .

²⁴So, because of this, one with faith in the intellect is always a carefree emperor.

²⁵Kyōṅki phi ’ kar hōtā hai kōī aprāpti vā kamī hōnē kē|K kāraṇ .

²⁵There is worry when something is lacking or something is missing.

²⁶Agar sarv prāptisvarūp hai , master sarvśhaktivān hai tō phikar kis bāt kā rahā  ?

²⁶However, if you are an embodiment of all attainments, if you are a master almighty authority, what is there to worry about?

²⁷ ( 6 ) niśhchaybuddhi arthāt sadā bāp par balihār jānē vālē .

²⁷Faith in the intellect means one who always surrenders to the Father.

²⁸Balihār arthāt sarvanśha samarpit .

²⁸To surrender means to surrender completely.

²⁹Sarv vanśh sahit samarpit . ³⁰Chāhē dēh bhān mē̃ lānē vālē vikārō̃ kā vanśh , chāhē dēh kē|K sambandh kā vanśh , chāhē dēh kē|K vināśhī padārthō̃ kī|key ichchhāō̃ kā vanśh .

²⁹To surrender every trace and progeny, whether it is the progeny of vices that bring you into body consciousness, the progeny of bodily relations or the progeny of a desire for perishable things of the body.

³¹Sarv-vanśh mē̃ yah sab ā jātā hai .

³⁰All of those things are included in all the progeny.

³²Sarvanśha samarpit vā sarvanśha tyāgī ēk hī bāt hai .

³¹To be completely surrendered and to be a complete renunciate are the same thing.

³³Samarpit hōnā iskō nahī̃ kahā jātā ki madhuban mē̃ baiṭh gayē vā sēvākēndrō̃ par baiṭh gayē .

³²To surrender doesn't mean that you sit in Madhuban or at a centre.

³⁴Yah bhī ēk sīṛhī hai jō sēvā arth|earth apnē kō arpaṇ kartē haĩ lēkin ‘ sarvanśha arpit ' - yah sīṛhī kī|key mañjal hai .

³³To offer yourself for service is a step on the ladder, but to surrender yourself completely is the destination of the ladder.

³⁵Ēk sīṛhī chaṛh gayē lēkin mañzil par pahuñchnē vālē niśhchay buddhi kī|key niśhānī hai - tīnō̃ hī vanśh sahit arpit .

³⁴You have climbed one step of the ladder, but the sign of one with faith in the intellect who reaches the destination is that he would have surrendered all three progenies.

³⁶Tīnō̃ hī bātē̃ spaṣhṭ jān gayē nā .

³⁵You now know all three things very clearly, do you not?

³⁷Vanśh tab samāpt hōtā hai jab svapn vā saṅkalp mē̃ bhī aṅśh mātra nahī̃ .

³⁶The progeny ends when there isn’t the slightest trace of it in your dreams or thoughts.

³⁸Agar aṅśh hai tō vanśh paidā hō hī jāyēgā .

³⁷If any trace remains, a progeny will be created.

³⁹Isliē sarvanśha tyāgī kī paribhāṣhā ati guhya hai .

³⁸This is why the definition of a complete renunciate is extremely deep.

⁴⁰Yah bhī kabhī sunāyēṅgē .

³⁹Baba will tell you more at some other time.

⁴¹ ( 7 ) niśhchaybuddhi sadā bēphikar , niśhchinta hōgā .

⁴⁰One who has faith in the intellect will always be carefree and free from worry.

⁴²Her|har bāt mē̃ vijay prāpt hōnē kē|K naśhē mē̃ niśhchit anubhav karēgā .

⁴¹He will experience the intoxication of guaranteed victory in every situation.

⁴³Tō niśhchay , niśhchinta aur niśhchit - yah her|har samay anubhav karēgā .

⁴²Faith enables you to experience being carefree with a guarantee at every moment.

⁴⁴ ( 8 ) vah sadā svayã bhī naśhē mē̃ rahē̃gē aur unkē naśhē kō dēkh dūsrō̃ kō bhī yah rūhānī naśhā anubhav hōgā .

⁴³Such a soul will always remain intoxicated and, seeing his intoxication, others too will experience this spiritual intoxication.

⁴⁵Aurō̃ kō bhī rūhānī naśhē mē̃ bāp kī|key madad sē svayã kī|key sthiti sē anubhav karāyēgā .

⁴⁴He will give others an experience of spiritual intoxication through help from the Father and his own stage.

⁴⁶Niśhchaybuddhi kī|key vā rūhānī naśhē mē̃ rahnē vālē kē|K jīvan kī|key viśhēṣhatāyē̃ kyā hōṅgī  ?

⁴⁵What would be the specialities of someone who has faith in the intellect and who stays in spiritual intoxication?

⁴⁷Pahlī bāt - jitnā hī śhrēṣhṭh naśhā utnā hī nimitt bhāv her|har jīvan kē|K charitra mē̃ hōgā .

⁴⁶Firstly, to the extent that there is elevated intoxication, so he would have humility in every act of life.

⁴⁸Nimitt bhāv kī|key viśhēṣhtā kē|K kāraṇ nirmān buddhi .

⁴⁷Because of the speciality of humility, he would have a creative intellect.

⁴⁹Buddhi par dhyān dēnā - jitnī nirmān buddhi hōgī utnī nirmān , nav nirmāṇ kahtē hō nā .

⁴⁸He would pay attention to the intellect: to the extent that it is humble, so it is creative. ⁴⁹You speak of renewal.

⁵⁰Tō nav nirmāṇ karnē vālī buddhi hōgī .

⁵⁰So, the intellect would be one that brings about renewal.

⁵¹Tō nirmān bhī hōṅgē , nirmāṇ bhī hōṅgē .

⁵¹So, he would be creative and also humble.

⁵²Jahā̃ yah viśhēṣhatāyē̃ haĩ uskō hī kahā jātā hai - niśhchaybuddhi vijayī .

⁵²Where there are these specialities, such a person is called victorious through having faith in the intellect.

⁵³Nimitt , nirmān aur nirmāṇ .

⁵³Instrument, creative and humble.

⁵⁴Niśhchaybuddhi kī|key bhāṣhā kyā hōgī  ?

⁵⁴What would be the language of one who has faith in the intellect?

⁵⁵Niśhchaybuddhi kī|key bhāṣhā mē̃ sadā madhurtā tō common bāt hai lēkin udārtā hōgī .

⁵⁵To always be sweet is a common thing in the language of one with faith in the intellect, but he would also have generosity.

⁵⁶Udārtā kā arth|earth hai sarv ātmāō̃ kē prati āgē baṛhānē kī|key udārtā hōgī .

⁵⁶Generosity means he would have the generosity to make all souls move forward.

⁵⁷‘ pahlē āp ' , ‘ maĩ-maĩ ' nahī̃ .

⁵⁷"You first" not "Me, me".

⁵⁸Udārtā arthāt dūsrē kō āgē rakhnā .

⁵⁸Generosity means to keep others ahead.

⁵⁹Jaisē brahmā bāp nē sadaiv pahlē jagadambā vā bachchō̃ kō rakhā - mērē sē bhī tīkhī jagadambā hai , mērē sē bhī tīkhē yah bachchē haĩ .

⁵⁹Just as Father Brahma always kept Mother Jagadamba and the children at the front: Jagadamba is cleverer than I am; these children are cleverer than I am.

⁶⁰Yah udārtā kī|key bhāṣhā hai .

⁶⁰This is the language of generosity.

⁶¹Aur jahā̃ udārtā hai , svayã kē prati āgē rahnē kī|key ichchhā nahī̃ hai , vahā̃ drama anusār svataḥ hī manaicchit phal prāpt hō hī jātā hai .

⁶¹Where there is generosity, where you don't have the desire to keep yourself in the front, then, according to the drama, you automatically receive the fruit accordingly.

⁶²Jitnā svayã ichchhā mātram avidyā kī|key sthiti mē̃ rahtē , utnā bāp aur parivār achchhā , yōgya samajh uskō hī pahlē rakhtē haĩ .

⁶²The more you stay in the stage of being ignorant of all desires, the more the Father and the family consider you to be worthy and keep you in the front.

⁶³Tō ‘ pahlē āp ' man sē kahnē vālē pīchhē rah nahī̃ saktē .

⁶³So, those who say "You first" in their mind (heart) cannot be left behind.

⁶⁴Vah man sē ‘ pahlē āp ' kahtā tō sarv dvārā ‘ pahlē āp ' hō hī jātā hai .

⁶⁴They say, "You first" in their mind, and so they are automatically put first by everyone.

⁶⁵Lēkin ichchhā vālā nahī̃ .

⁶⁵However, someone with this desire would not be.

⁶⁶Tō niśhchaybuddhi kī|key bhāṣhā sadā udārtā vālī bhāṣhā , santuṣhṭatā kī|key bhāṣhā , sarv kē|K kalyāṇ kī|key bhāṣhā .

⁶⁶So, the language of someone with faith in the intellect is that of generosity, the language of contentment and the language of benefitting everyone.

⁶⁷Aisī bhāṣhā vālē kō kahē̃gē - ‘ niśhchaybuddhi vijayī .

⁶⁷Those with such language would be said to be victorious through having faith in the intellect.

⁶⁸' niśhchaybuddhi tō sabhī hō nā  ?

⁶⁸All of you have faith in the intellect, do you not?

⁶⁹Kyōṅki niśhchay hī foundation hai .

⁶⁹Because faith is the foundation.

⁷⁰Lēkin jab paristhitiyō̃ kā , māyā kā , saṅskārō̃ kā , bhinn-bhinn svabhāvō̃ kā tūphān ātā hai tab mālūm paṛtā hai ki niśhchay kā foundation kitnā majbūt hai .

⁷⁰However, when the storms of situations, of Maya, of sanskars and the different forms of nature come, you then know how strong the foundation of your faith is.

⁷¹Jaisē is purānī duniyā mē̃ bhinn-bhinn prakār kē|K tūphān ātē haĩ nā .

⁷¹In this old world, you have different types of storm, do you not?

⁷²Kabhī vāyu kā , kabhī samudra kā … aisē yahā̃ bhī bhinn-bhinn prakār kē|K tūphān ātē haĩ .

⁷²Sometimes of the wind, sometimes of the ocean. ⁷³In the same way, here, too, you have different types of storm.

⁷³Tūphān kyā kartā hai  ?

⁷⁴What does a storm do?

⁷⁴Pahlē uṛātā hai phir phaiṅkatā hai .

⁷⁵It first blows you and then throws you.

⁷⁵Tō yah tūphān bhī pahlē tō apnī taraph mauj mē̃ uṛātē haĩ .

⁷⁶So her storms also first blow you towards herself with pleasure.

⁷⁶Alpkāl kē|K naśhē mē̃ ū̃chē lē jātē haĩ . ⁷⁷Kyōṅki māyā bhī jān gaī hai ki binā prāpti yah mērī taraph hōnē vālē nahī̃ hai .

⁷⁷They take you high in some temporary intoxication because Maya also knows that you will not go towards her unless there is some attainment.

⁷⁸Tō pahlē ārṭiphīśal prāpti mē̃ ūpar uṛātī hai .

⁷⁸So, she first makes you fly high with artificial attainment.

⁷⁹Phir nīchē girtī kalā mē̃ lē ātī hai .

⁷⁹Then she takes you down into the falling stage.

⁸⁰Chatur hai .

⁸⁰She is clever.

⁸¹Tō niśhchaybuddhi kī|key najar trinētrī hōtī hai , tīsrē nētra sē tīnō̃ kālō̃ kō dēkh lētē haĩ , isliē kabhī dhōkhā nahī̃ khā saktē .

⁸¹So the vision of those with faith in the intellect is trinetri; they see the three aspects of time with their third eye, and they can therefore never be deceived.

⁸²Tō niśhchay kī parakh tūphān kē|K samay hōtī hai .

⁸²So, faith is tested at the time of a storm.

⁸³Jaisē tūphān baṛē-baṛē purānē vr̥ikṣha kē|K foundation kō ukhāṛ lētē haĩ . ⁸⁴Tō yah māyā kē|K tūphān bhī niśhchay kē|K foundation kō ukhāṛanē kī|key kōśhiśh kartē haĩ .

⁸³Just as storms pull out the foundation of big old trees, so these storms of Maya also try to pull out the foundation of your faith.

⁸⁵Lēkin result mē̃ ukhaṛatē kam|cum haĩ , hiltē jyādā haĩ . ⁸⁶Hilnē sē bhī foundation kachchā hō jātā hai .

⁸⁴However, the result is that the foundation is not pulled out so much but it does shake a lot.

⁸⁷Tō aisē samay par apnē niśhchay kē|K foundation kō check karō .

⁸⁵The foundation even becomes weak because of fluctuation.

⁸⁸Vaisē kōī sē bhī pūchhē̃gē - niśhchay pakkā hai  ?

⁸⁶So, at such a time, check the foundation of your faith.

⁸⁹Tō kyā kahē̃gē  ? ⁹⁰Bahut achchhā bhāṣhaṇ karē̃gē .

⁸⁷If you ask anyone if they have firm faith, what would they say?

⁹¹Achchhā bhī hai niśhchay mē̃ rahnā .

⁸⁸They would give you a very good lecture.

⁹²Lēkin samay par agar niśhchay hiltā bhī hai tō niśhchay kā hilnā arthāt janm-janm kī|key prālabdh sē hilnā . ⁹³Isliē tūphānō̃ kē|K samay check karō - kōī had kā mān-śhān na dē vā vyarth saṅkalpō̃ kē|K rūp mē̃ māyā kā tūphān āyē , jō chāhnā rakhtē hō vah chāhnā arthāt ichchhā pūrṇ na hō , aisē time par jō niśhchay hai ki - ‘ maĩ samarth bāp kī|key samarth ātmā hū̃ ' - vah yād rahtā hai vā vyarth samarth kē ūpar vijayī hō jātā hai  ? ⁹⁴Agar vyarth vijay prāpt kar lētā hai tō niśhchay kā foundation hilēgā nā . ⁹⁵Samarth kē bajāē apnē kō kamzōr ātmā anubhav karēgā .

⁸⁹It is good to keep faith.

⁹⁶Dilśhikasta hō jāyēṅgē . ⁹⁷Isliē kahtē haĩ ki tūphān kē|K samay check karō . ⁹⁸Had kā mān-śhān , ‘ maĩ-pan ' - rūhānī śhān sē nīchē lē ātā hai .

⁹⁰However, if, at such a time your faith shakes, then, for it to shake means that you are also shaken from your reward for birth after birth.

⁹⁹Had kī|key kōī bhī ichchhā - ichchhā mātram avidyā kē|K niśhchay sē nīchē lē ātē haĩ . ¹⁰⁰Tō niśhchay kā arth|earth yah nahī̃ hai ki maĩ śharīr nahī̃ , maĩ ātmā hū̃ . ¹⁰¹Lēkin kaunsī ātmā hū̃  ! ¹⁰²Vah naśhā , vah svamān samay par anubhav hō , iskō kahtē haĩ - ‘ niśhchaybuddhi vijayī .

⁹¹Therefore, check at the time of storms: When someone doesn't give you limited name or regard or when the storms of Maya come in the form of waste thoughts, when the desires you have are not fulfilled, then, at that time, do you remember your faith that you are a powerful soul of the Powerful Father?

¹⁰³' kōī paper hai hī nahī̃ aur kahē - maĩ tō pass with honour hō gayā , tō kōī uskō mānēgā  ?

⁹²Or, does the wasteful become victorious over the powerful?

¹⁰⁴Certificate chāhiē nā . ¹⁰⁵Kitnā bhī kōī pās|pass hō jāē , degree lē lēvē lēkin jab tak sarṭiphakēṭ nahī̃ miltā hai tō value nahī̃ hōtī .

⁹³If the wasteful becomes victorious, then the foundation of faith would shake, would it not?

¹⁰⁶Paper kē|K samay paper dē pās|pass hō sarṭiphakēṭ lē - bāp sē , parivār sē , tab uskō kahē̃gē ‘ niśhchaybuddhi vijayī ' . ¹⁰⁷Samjhā  ?

⁹⁴Then, instead of experiencing yourself to be powerful, you would experience yourself to be a weak soul.

¹⁰⁸Tō foundation kō bhī check kartē rahō .

⁹⁵You would then become disheartened.

¹⁰⁹Niśhchaybuddhi kī|key viśhēṣhtā sunī nā . ¹¹⁰Jaisā samay vaisē rūhānī naśhā jīvan mē̃ dikhāī dē .

⁹⁶This is why you are being told to check at the time of storms.

¹¹¹Sirph apnā man khuśh na hō lēkin lōg bhī khuśh hō̃ . ¹¹²Sabhī anubhav karē̃ ki hā̃ , yah naśhē mē̃ rahnē vālī ātmā hai .

⁹⁷Limited name and regard and the consciousness of "I" bring you down from spiritual prestige.

¹¹³Sirph manpasand nahī̃ lēkin lōkpasand , bāp pasand . ¹¹⁴Iskō kahtē haĩ ‘ vijayī . ¹¹⁵' achchhā  !

⁹⁸Any limited desire will bring you down from the faith of being completely ignorant of the knowledge of desires.

¹¹⁶Sarv niśhchaybuddhi vijayī ratnō̃ kō , sarv niśhchinta , bēphikar bachchō̃ kō , sarv niśhchit vijay kē|K naśhē mē̃ rahnē vālē rūhānī ātmāō̃ kō , sarv tūphānō̃ kō pār kar tōphā anubhav karnē vālē viśhēṣh ātmāō̃ kō , sadā achal , aḍōl , ēkras sthiti mē̃ sthit rahnē vālē niśhchaybuddhi bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹¹⁷Vidēśhī bhāī bahinō̃ sē bāpdādā kī|key mulākāt ¹¹⁸Apnē kō samīp ratna anubhav kartē hō  ? ¹¹⁹Samīp ratna kī|key niśhānī kyā hai  ?

⁹⁹So, faith does not mean: I am not a body but a soul", but, "What type of soul am I?"

¹²⁰Vah sadā , sahaj aur svataḥ gyānī tū ātmā , yōgī tū ātmā , guṇmūrt sēvādhārī anubhav karē̃gē .

¹⁰⁰To experience that intoxication and self­ respect at that time is called being victorious through having faith in the intellect.

¹²¹Samīp ratna kē|K her|har kadam mē̃ yah chār hī viśhēṣhatāyē̃ sahaj anubhav hōṅgī , ēk bhī kam|cum nahī̃ hōgī .

¹⁰¹If someone doesn't take a paper but says that he has passed with honours, would anyone believe him?

¹²²Gyān mē̃ kam hō , yōg mē̃ tēj hō yā divyaguṇō̃ kī|key dhārṇā mē̃ kamzōr hō , vah sabmē̃ sadā hī sahaj anubhav karēgā .

¹⁰²A certificate is required. ¹⁰³No matter with how many marks someone passes or if he has a degree, until he receives his certificate, there is no value.

¹²³Samīp ratna kisī bhī bāt mē̃ mēhnat nahī̃ anubhav karē̃gē lēkin sahaj saphaltā anubhav karē̃gē . ¹²⁴Kyōṅki bāpdādā bachchō̃ kō saṅgamyug par mēhnat sē hī chhuṛātē haĩ .

¹⁰⁴When you take the test paper at the time of the paper, and you pass it and receive the certificate from the Father and the family, you can then be called victorious through having faith in the intellect.

¹²⁵63 janm mēhnat kī hai nā .

¹⁰⁵Do you understand?

¹²⁶Chāhē śharīr kī|key mēhnat kī|key , chāhē man kī|key mēhnat kī|key .

¹⁰⁶So, continue to check your foundation.

¹²⁷Bāp kō prāpt karnē kē liē bhinn-bhinn sādhan apnātē rahē . ¹²⁸Tō yah man kī|key mēhnat kī|key .

¹⁰⁷You heard the speciality of having faith in the intellect, did you not?

¹²⁹Aur dhan kī|key bhī dēkhō , jō service kartē hō , jiskō bāpdādā naukrī kahtē , usmē̃ bhī dēkhō kitnī mēhnat kartē hō  !

¹⁰⁸Spiritual intoxication, according to the time, should be visible in your life.

¹³⁰Usmē̃ bhī tō mēhnat lagtī hai nā . ¹³¹Aur abhī ādhākalp kē liē yah naukrī nahī̃ karē̃gē , issē bhī chhūṭ jāyē .

¹⁰⁹It shouldn't be just your mind that is pleased, but people should also be pleased.

¹³²Na laukik naukrī karē̃gē , na bhakti karē̃gē - dōnō̃ sē mukti mil jāyēgī .

¹¹⁰Everyone should experience you being a soul who stays in your intoxication.

¹³³Abhī bhī dēkhō , chāhē laukik kārya kartē bhī hō lēkin brāhmaṇ jīvan mē̃ ānē sē laukik kārya kartē huē bhī antar lagtā hai nā .

¹¹¹Do not just be one who is liked by the self, but also be liked by people and also the Father.

¹³⁴Abhī yah laukik kārya kartē bhī double light rahtē hō , kyō̃  ?

¹¹²This is called being victorious.

¹³⁵Kyōṅki laukik kārya kartē bhī yah khuśhī rahtī hai ki yah kārya alaukik sēvā kē nimitt kar rahē haĩ . ¹³⁶Apnē man kī|key tō ichchhāyē̃ nahī̃ hai nā . ¹³⁷Tō jahā̃ ichchhā hōtī hai vahā̃ mēhnat lagtī hai . ¹³⁸Abhī nimitt mātra kartē hō kyōṅki mālūm hai ki tan , man , dhan - tīnō̃ lagānē sē ēk kā padmaguṇā avināśhī bank mē̃ jamā hō rahā hai .

¹¹³Achcha.

¹³⁹Phir jamā kiyā huā khātē rahnā . ¹⁴⁰Purūṣhārth sē - yōg lagānē kā , gyān sunanē-sunānē kā , is mēhnat sē bhī chhūṭ jāyēṅgē . ¹⁴¹Kabhī-kabhī classes sunkar thak jātē haĩ nā . ¹⁴²Vahā̃ tō laukik rājanītik paṛhāī bhī jō hōgī nā , vah bhī khēl-khēl mē̃ hōgī , itnē kitāb nahī̃ yād karnē paṛē̃gē .

¹¹⁴To all the victorious jewels who have faith in the intellect, to all the carefree children who are free from worry, to the spiritual souls who stay in the intoxication of guaranteed victory, to all the special souls who go beyond all storms and experience them to be a gift, to the children who have faith in the intellect and who always remain unshakeable, immovable and stable in a constant stage, BapDada's love, remembrance and namaste.

¹⁴³Sab mēhnat sē chhūṭ jāyēṅgē .

¹¹⁵BapDada meeting foreign brothers and sisters:

¹⁴⁴Kaiyō̃ kō paṛhāī kā bhī bōjh hōtā hai .

¹¹⁶Do you experience yourselves to be close jewels?

¹⁴⁵Saṅgamyug par mēhnat sē chhūṭnē kē|K saṅskār bhartē hō .

¹¹⁷What is the sign of the close jewels?

¹⁴⁶Chāhē māyā kē|K tūphān ātē bhī haĩ , lēkin yah māyā sē vijay prāpt karnā bhī ēk khēl samajhtē hō , mēhnat nahī̃ . ¹⁴⁷Khēl mē̃ bhī kyā hōtā hai  ?

¹¹⁸They will always be experienced as easy and natural gyani, yogi souls who are embodiments of virtues and servers.

¹⁴⁸Jīt prāpt karnā hōtā hai nā . ¹⁴⁹Tō māyā sē bhī vijay prāpt karnē kā khēl kartē hō .

¹¹⁹These four specialities will easily be experienced in every step of the close jewels.

¹⁵⁰Khēl lagtā hai yā baṛī bāt lagtī hai  ?

¹²⁰Not a single one of these would be any less.

¹⁵¹Jab master sarvśhaktivān stage par sthit hōtē hō tō khēl lagēgā . ¹⁵²Aur hī challenge kartē hō ki ādhākalp kē liē vidāī lēkar jāō . ¹⁵³Tō vidāī samārōh manānē ātī hai , laṛnē nahī̃ ātī hai . ¹⁵⁴Vijayī ratna - her|har samay , her|har kārya mē̃ vijayī haĩ .

¹²¹Not that he would be less in yoga or cleverer in yoga or would be weak in the imbibing of divine virtues: he would easily be experienced to be constant in everything.

¹⁵⁵Vijayī hō nā  ? ¹⁵⁶ ( hā̃ , jī ) tō vahā̃ jākar bhī ‘ hā̃ jī karnā ' . ¹⁵⁷Phir bhī achchhē bahādur hō gayē haĩ . ¹⁵⁸Pahlē thōṛē jaldī ghabrā jātē thē , abhī bahādur hō gayē haĩ .

¹²²A close jewel will never experience labour in anything, but will easily experience success because BapDada liberates you children from effort at the confluence age.

¹⁵⁹Abhī anubhavī hō gayē haĩ . ¹⁶⁰Tō anubhav kī|key authority vālē hō gayē , parakhnē kī|key bhī śhakti ā gaī hai , isliē ghabrātē nahī̃ haĩ .

¹²³Whether it was effort through the body or effort through your mind you have laboured for 63 births, have you not?

¹⁶¹Anēk bār kē|K vijayī thē , haĩ aur rahē̃gē - yahī smr̥iti sadā rakhnā . ¹⁶²Achchhā  !

¹²⁴You continued to adopt various methods in order to find the Father.

¹⁶³Vidāī kē|K samay dādiyō̃ sē

¹²⁵So, that was effort of the mind.

¹⁶⁴ ( dādī jānkī bambaī sē 3-4 din kā chakra lagākar āī hai ) abhī sē hī chakravartī ban gaī .

¹²⁶And, even look at wealth; the service that you do, which you call a job; look how much you labour in that.

¹⁶⁵Achchhā hai , yahā̃ bhī sēvā hai , vahā̃ bhī sēvā kī|key .

¹²⁷That also requires effort, does it not?

¹⁶⁶Yahā̃ rahtē bhī sēvā kartē aur jahā̃ jātē vahā̃ hī sēvā hō jātī .

¹²⁸Whereas, you will not have to do that work for half the cycle.

¹⁶⁷Sēvā kā ṭhēkā bahut baṛā liyā hai .

¹²⁹You will now be liberated from that too.

¹⁶⁸Baṛē ṭhēkēdār hō nā . ¹⁶⁹Chhōṭē-chhōṭē ṭhēkēdār tō bahut haĩ lēkin baṛē ṭhēkēdār kō baṛā kām karnā paṛtā hai .

¹³⁰Neither will you have a lokik job nor will you do bhakti: you will receive liberation from both.

¹⁷⁰ ( bābā āj murlī suntē bahut majā āyā ) hai hī majā . ¹⁷¹Achchhā hai , āp lōg catch karkē aurō̃ kō clear kar saktē hō . ¹⁷²Sabhī tō ēk jaisē catch kar nahī̃ saktē .

¹³¹Even now, although you are doing a lokik job, by coming into Brahmin life, you find it different while doing your lokik job, do you not?

¹⁷³Jaisē jagadambā murlī sunkar clear karkē , sahaj karkē sabhī kō dhāraṇ karātī rahī , aisē abhī āp nimitt hō .

¹³²Now, while doing your lokik job you remain double light.

¹⁷⁴Kaī nayēn yē tō samajh bhī nahī̃ saktē haĩ . ¹⁷⁵Lēkin bāpdādā sirph sāmnē vālō̃ kō nahī̃ dēkhtē . ¹⁷⁶Jō baiṭhē haĩ sabhā mē̃ , unhē̃ hī nahī̃ dēkhtē , sabhī kō sāmnē rakhtē haĩ .

¹³³Why? ¹³⁴Because while doing your lokik job you have the happiness that you are carrying out that job for the sake of alokik service.

¹⁷⁷Phir bhī sāmnē ananya hōtē haĩ tō unhō̃ kē prati nikaltā hai .

¹³⁵You don't have desires of your mind, do you?

¹⁷⁸Āp lōg tō paṛhkar bhī catch kar saktē hō .

¹³⁶Where there are desires, you find it takes effort.

¹⁷⁹Achchhā  ! ¹⁸⁰Party kē sāth avyakt bāpdādā kī|key mulākāt ¹⁸¹ ( 1 ) svayã kō svarājya adhikārī , rājyōgī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ? ¹⁸²Svarājya milā hai vā milnā hai  ?

¹³⁷Now, you are just doing it in name because you know that by using all three ­ your body, mind and wealth ­ you are accumulating multimillionfold return for one in the imperishable bank.

¹⁸³Svarājya adhikārī arthāt rājyōgī ātmā sadā hī svarājya kī|key adhikārī hōnē kē|K kāraṇ śhaktiśhālī hai . ¹⁸⁴Rājā arthāt śhaktiśhālī . ¹⁸⁵Agar rājā hō aur nirbal hō , tō śhaktihīn kō rājā kaun mānēgā  ?

¹³⁸Then, you will simply continue to eat what you have accumulated; you will be liberated from the labour of making effort to have yoga, of listening to and relating knowledge.

¹⁸⁶Prajā unkē ūpar aur hī rājya karēgī . ¹⁸⁷Tō svarājya adhikārī arthāt sadā śhaktiśhālī ātmā hī karmēndriyō̃ par arthāt apnē karmchāriyō̃ kē ūpar rājya kar saktī hai , jaisē chāhē chalā saktī hai .

¹³⁹You sometimes become tired of listening to classes, do you not? ¹⁴⁰There, the lokik study of royalty that you will have will be carried out while playing around.

¹⁸⁸Nahī̃ tō prajā , rājā kō chalāyēgī .

¹⁴¹You won’t have to remember so many books.

¹⁸⁹Prajā , rājā kō chalāyē tō prajā hī rājā hō gaī nā .

¹⁴²You will be liberated from all types of effort.

¹⁹⁰Niyam pramāṇ rājā , prajā kō chalātā hai .

¹⁴³Some have a burden of study.

¹⁹¹Agar prajā kā rājya hai tō rājā nahī̃ kahē̃gē , prajā kā prajā par rājya kahē̃gē .

¹⁴⁴At the confluence age, you are recording the sanskars of becoming free from labour.

¹⁹²Kintu bāp ākar rājyōgī banātā hai , prajā kā prajā par rājya nahī̃ sikhātā hai .

¹⁴⁵Even if storms of Maya do come, you consider gaining victory over Maya to be a game, not labour.

¹⁹³Tō sabhī rājya adhikārī hō nā  ?

¹⁴⁶What happens in a game?

¹⁹⁴Kabhī adhīn , kabhī adhikārī - aisē tō nahī̃  ?

¹⁴⁷You have to gain victory, do you not?

¹⁹⁵Sadā adhikārī , ēk bhī karmēndriy dhōkhā na dē .

¹⁴⁸So, you play a game of gaining victory over Maya.

¹⁹⁶Iskō kahtē haĩ - ‘ rājyōgī vā rājya adhikārī .

¹⁴⁹Do you find it to be a game or something difficult?

¹⁹⁷' tō sadā is svamān mē̃ sthit rahō ki ham adhikārī haĩ , adhīn hōnē vālē nahī̃  ! ¹⁹⁸Yah hai īśhvarīy naśhā .

¹⁵⁰When you remain stable in the stage of a master almighty authority, you will find it to be a game.

¹⁹⁹Yah naśhā sadā rahtā hai yā kabhī-kabhī  ? ²⁰⁰Kabhī hai , kabhī nahī̃ - aisā na hō . ²⁰¹Kyōṅki abhī kē|K saṅskār anēk janm chalē̃gē .

¹⁵¹In fact, you challenge her even more to come and take leave for half the cycle.

²⁰²Agar abhī kē|K saṅskār sadā kē|K nahī̃ haĩ , kabhī-kabhī kē|K haĩ , tō anēk janm mē̃ bhī kabhī-kabhī rājya adhikārī banē̃gē .

¹⁵²So she comes to celebrate the farewell ceremony, not to fight with you.

²⁰³Sadā rājya adhikārī arthāt royal family kē|K najdīk rahnē vālē .

¹⁵³A victorious jewel is victorious in every task at every moment.

²⁰⁴Tō saṅskār bharnē kā samay abhī hai , jaisā bharē̃gē vaisā chaltā rahēgā .

¹⁵⁴You are victorious, are you not?

²⁰⁵Tō attention kis samay dēnā hōtā  ?

¹⁵⁵(Ha ji ­ yes indeed!)

²⁰⁶Jab record bhartē vā tape bhartē haĩ .

¹⁵⁶So when you go back, say "Ha ji" there too.

²⁰⁷Tō attention bharnē kē|K samay dētē haĩ .

¹⁵⁷Nevertheless, you have become very courageous.

²⁰⁸Chalnē kē|K samay tō chaltā hī rahēgā lēkin bharnē kē|K samay jaisā bharē̃gē vaisē chaltā rahēgā .

¹⁵⁸Previously, you used to become afraid very quickly.

²⁰⁹Tō bharnē kā samay abhī hai .

¹⁵⁹Now you have become courageous.

²¹⁰Abhī nahī̃ tō kabhī nahī̃ .

¹⁶⁰You have now become experienced.

²¹¹Phir attention dēnā chāhō tō bhī nahī̃ dē sakē̃gē kyōṅki bharnē kā samay samāpt hō jāyēgā .

¹⁶¹So you have become those who have the authority of experience.

²¹²Phir jō bharā vah chaltā rahēgā . ²¹³Achchhā  ! ²¹⁴ ( 2 ) sadā apnē kō svadarśhan chakradhārī ātmāyē̃ anubhav kartē hō  ?

¹⁶²You have also developed the power to discern and you therefore don't become afraid.

²¹⁵Svadarśhan chakradhārī arthāt jahā̃ svadarśhan chakra hai vahā̃ anēk māyā kē|K chakkar samāpt hō jātē haĩ .

¹⁶³You have been victorious many times, you are and you will be: always have this awareness.

²¹⁶Tō māyā kē|K anēk chakkarō̃ sē bachnē vālē arthāt svadarśhan chakradhārī .

¹⁶⁴Achcha. ¹⁶⁵Dadi Janki came back after a 3 to 4 days' tour of Bombay:

²¹⁷Jahā̃ māyā kē|K chakkar haĩ vahā̃ svadarśhan chakra nahī̃ .

¹⁶⁶You become the ruler of the globe from now. ¹⁶⁷It is good.

²¹⁸Kyōṅki svadarśhan chakra śhaktiśhālī hai , is śhaktiśhālī chakra kē āgē māyā svataḥ hī bhāg jātī hai .

¹⁶⁸There is service here and service there too. ¹⁶⁹Whilst living here you do service and wherever you go, service takes place.

²¹⁹Tō aisē banē hō  ?

¹⁷⁰You have taken a very big contract of service.

²²⁰Svapn mē̃ bhī māyā kā chakkar war|vār na karē .

¹⁷¹You are a big contractor, are you not?

²²¹Pahlē bhī sunāyā hai ki jō bāp kē|K galē kā hār haĩ , vah kabhī māyā sē hār khā nahī̃ saktē .

¹⁷²There are many small contractors but those who are big contractors have to carry out big tasks.

²²²Agar māyā sē hār khātē haĩ tō bāp kē|K galē kā hār nahī̃ ban saktē .

¹⁷³(Baba, today I enjoyed myself a lot listening to the murli.)

²²³Tō galē kā hār hō yā hār khānē vālē hō  ?

¹⁷⁴There is nothing but pleasure.

²²⁴Bāp nē sabhī bachchō̃ kō mahāvīr vijayī banāyā , ēk bhī kamzōr nahī̃ .

¹⁷⁵It is good. ¹⁷⁶You people check and make it clear for others.

²²⁵Tō mahāvīr kī|key niśhānī hai yah - ‘ svadarśhan chakra ' .

¹⁷⁷Not everyone can catch this to the same extent.

²²⁶Sadā svadarśhan chakra chaltā rahē tō svataḥ sahaj vijayī rahē̃gē . ²²⁷Yah bāp kī|key viśhēṣhtā hai jō sabhī kō chakradhārī banātē haĩ , sabhī kō śhrēṣhṭh bhāgyavān banātē haĩ . ²²⁸Bāp kisī kō bhī kam|cum nahī̃ banātē .

¹⁷⁸Just as Jagadamba used to listen to the murli, clarify it and enable everyone to imbibe it by making it easy, similarly, you are now an instrument for that.

²²⁹Bāp ēk jaisā sabhī kō mālāmāl banātē haĩ . ²³⁰Bāp ēk hī samay sabhī kō sab khazānē dētā hai , alag nahī̃ dētā .

¹⁷⁹Some new ones are unable to understand, but BapDada is not looking at only those who are in front of Him.

²³¹Lēkin number kyō̃ bantē haĩ  ? ²³²Lēnē vālē number-vār ban jātē haĩ . ²³³Dēnē vālā number-vār nahī̃ banātā .

¹⁸⁰Baba doesn't only look at those who are sitting in front of Him; He keeps everyone in front of Him.

²³⁴Sab bāp kē|K snēhī sahyōgī tō hō hī . ²³⁵Lēkin śhaktiśhālī bannē mē̃ antar paṛ jātā hai .

¹⁸¹Nevertheless, when the specially beloved ones are sitting in front, it emerges for them.

²³⁶Bāpdādā tō sabkō mahāvīr rūp mē̃ dēkhtā hai .

¹⁸²You can even read it and catch it.

²³⁷Achchhā  !

¹⁸³Achcha.

²³⁸Sadā bāp kī|key dil mē̃ rahnē vālē aur sadā bāp kō dil par biṭhānē vālē . ²³⁹Sadā bāp kī|key dil mē̃ rahnē vālē hī nirantar yōgī haĩ .

¹⁸⁴Blessing: May you be a completely full treasure­store of happiness who gives everyone good news.

²⁴⁰ ( 3 ) sadā apnē kō ‘ rājr̥iṣhi ' samajhtē hō  ? ²⁴¹Ēk taraph hai rājya , dūsrē taraph hai vairāg - dōnō̃ kā balance hō .

¹⁸⁵Always keep in front of you your form of a treasure­store overflowing with happiness.

²⁴²Bēhad kā vairāg , vairāg nahī̃ lēkin prāptisvarūp banā dētā hai kyōṅki purānī duniyā sē vairāg lātē hō aur naī duniyā kē|K mālik ban jātē hō .

¹⁸⁶Bring into your awareness whatever countless imperishable treasures you have received.

²⁴³Tō nām vairāg hai lēkin miltī prāpti hai . ²⁴⁴Chhōṛnē mē̃ hī lēnā hai . ²⁴⁵Ēk dētē hō aur padma lētē hō  ! ²⁴⁶Tō bēhad kā vairāg rājya bhāgya dilānē vālā hai .

¹⁸⁷By bringing those treasures into your awareness, there will be happiness, and where there is happiness, sorrow is removed for all time.

²⁴⁷Ēk janm kē liē vairāg anēk janmō̃ kē liē sadā śhrēṣhṭh bhāgya . ²⁴⁸Aisē rājr̥iṣhi hō  ?

¹⁸⁸The soul becomes powerful with the awareness of happiness and wastage is finished.

²⁴⁹Rājr̥iṣhi kumār aur kumāriyō̃ kā hī gāyan hai .

¹⁸⁹A soul who is completely full never fluctuates.

²⁵⁰Aisī rājr̥iṣhi ātmāō̃ kō viśhva kī|key ātmāyē̃ dil sē pyār kartī hai .

¹⁹⁰Such a soul remains happy and also relates good news of happiness to others.

²⁵¹Chaitanya sē bhī jyādā āpkē jaṛ chitrō̃ kō pyār sē yād kartē haĩ . ²⁵²Kyōṅki tyāg kā bhāgya prāpt huā hai .

¹⁹¹Slogan: In order to become worthy, keep a balance of karma and yoga.

²⁵³Tō aisē rājr̥iṣhi ātmāyē̃ haĩ - is naśhē mē̃ sadā rahō . ²⁵⁴Achchhā  !

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