Avyakt murli for Thursday 14 January 1988

⁰> ¹14 - 01 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14-01-88 Om Shanti Avyakt Bapdada Madhuban

²Udāsī ānē kā kāraṇ - chhōṭī - mōṭī avajñāē̃

¹The reason for unhappiness is disobedience in little things.

³Apnē bachchō̃ kē|K dil kā hall|hāl chāl sun sadā halkā rahnē kī|key vidhi batātē huē ū̃ch tē ū̃ch bāp bōlē ⁴Āj bēhad kē|K baṛē tē baṛē bāp , ū̃chē tē ū̃chē banānē vālē bāp apnē chārō̃ ōr kē|K bachchō̃ mē̃ sē viśhēṣh āgyākārī bachchō̃ kō dēkh rahē haĩ .

²Today, the unlimited, the greatest of all Fathers, the Father who makes you into the highest on high is especially seeing out of all the children everywhere, His obedient children. ³All consider themselves to be obedient children, but they are numberwise. ⁴Some are always obedient whereas others are obedient, but not always.

⁵Āgyākārī bachchē tō sabhī apnē kō samajhtē haĩ lēkin number-vār haĩ .

⁵All the children come in the list of obedient children but there is definitely a difference.

⁶Kōī sadā āgyākārī aur kōī āgyākārī haĩ , sadā nahī̃ haĩ .

⁶The Father who gives instructions gives all the children the same instructions.

⁷Āgyākārī kī|key list mē̃ sabhī bachchē ā jātē haĩ lēkin antar jarūr hai .

⁷He doesn't even give a variety of directions or separate directions to individuals.

⁸Āgyā dēnē vālā bāp sabhī bachchō̃ kō ēk samay par ēk hī āgyā dētē haĩ , alag - alag , bhinn - bhinn āgyā bhī nahī̃ dētē haĩ . ⁹Phir bhī number-vār kyō̃ hōtē haĩ  ? ¹⁰Kyōṅki jō sadā her|har saṅkalp vā her|har karma kartē bāp kī|key āgyā kā sahaj smr̥itisvarūp bantē haĩ , vah svataḥ hī her|har saṅkalp , bōl aur karma mē̃ āgyā pramāṇ chaltē aur jō smr̥itisvarūp nahī̃ bantē , anēkō bār - bār smr̥iti lānī paṛtī hai . ¹¹Kabhī smr̥iti kē|K kāraṇ āgyākārī ban chaltē aur kabhī chalnē kē bād āgyā yād kartē haĩ .

⁸So, why is it still numberwise then? ⁹Those who are always easily an embodiment of the awareness of the Father's instructions in every thought and every action automatically move along in their every thought, word and action according to those instructions, whereas those who do not become an embodiment of that awareness repeatedly have to bring them into their awareness. ¹⁰Sometimes, because of having that awareness they move along while being obedient, whereas at other times they remember the instruction after moving along because they are not an embodiment of the awareness of the instructions.

¹²Kyōṅki āgyā kē|K smr̥itisvarūp nahī̃ , jō śhrēṣhṭh karma kā pratyakṣha phal miltā hai vah pratyakṣha phal kī|key anubhūti na hōnē kē|K kāraṇ karma kē bād yād ātā hai ki yah result kyō̃ huī  ?

¹¹Because they don't experience in their actions the instant and visible fruit of elevated actions, they remember later, when the action is over, why they received that result.

¹³Karma kē bād check kartē tō samajhtē haĩ jō jaisī bāp kī|key āgyā hai us pramāṇ na chalnē kāraṇ , jō pratyakṣha phal anubhav hō , vah nahī̃ huā .

¹²They check themselves after performing the action and they thereby understand that they haven't experienced the visible fruit because of not moving along according to the Father's directions.

¹⁴Iskō kahtē haĩ āgyā kē|K smr̥itisvarūp nahī̃ haĩ lēkin karma kē|K phal kō dēkhkar smr̥iti āī|eye|I .

¹³That is not being an embodiment of the awareness of the instructions, but having awareness after seeing the fruit of your actions.

¹⁵Tō number one haĩ - sahaj , svataḥ smr̥itisvarūp āgyākārī .

¹⁴So, number one is easily and automatically to be an embodiment of awareness, obedient.

¹⁶Aur dūsrā number haĩ - kabhī smr̥iti sē karma karnē vālē aur kabhī karma kē bād smr̥iti mē̃ ānē vālē .

¹⁵The second number are those who sometimes perform actions with that awareness and sometimes have that awareness after performing their actions.

¹⁷Tīsrē number kī|key tō bāt hī chhōṛ dō .

¹⁶Don't even ask about the third number!

¹⁸Dō mālāyē̃ haĩ .

¹⁷There are two rosaries.

¹⁹Pahlī chhōṭī mālā hai , dūsrī baṛī mālā hai .

¹⁸The first is a small rosary and the second is a bigger rosary.

²⁰Tīsarō̃ kī|key tō mālā hī nahī̃ hai .

¹⁹There is no rosary of the third number.

²¹Isliē dō kī|key bāt kar rahē haĩ .

²⁰This is why Baba is only speaking of two categories.

²²‘ āgyākārī number one ' sadā amr̥itvēlē sē rāt tak sārē din kī|key dincharyā kē|K her|har karma mē̃ āgyā pramāṇ chalnē kē|K kāraṇ her|har karma mē̃ mēhnat nahī̃ anubhav kartē lēkin āgyākārī bannē kā viśhēṣh phal bāp kē|K āśhīrvād kī|key anubhūti kartē haĩ .

²¹Because of performing actions according to instructions from amrit vela throughout the day till night time, number one obedient children do not experience having to labour in any action, but they experience the special fruit of blessings from the Father as the fruit of their being obedient.

²³Kyōṅki āgyākārī bachchē kē ūpar her|har kadam mē̃ bāpdādā kī|key dil kī|key duyāē̃ sāth haĩ , isliē dil kī|key duāō̃ kē|K kāraṇ her|har karma phaladāī hōtā hai . ²⁴Kyōṅki karma bīj hai aur bīj sē jō prāpti hōtī hai vah phal hai .

²²This is because obedient children always have blessings from the heart of BapDada at every step. ²³Therefore, because of having blessings from the heart, their every action is fruitful, for action is the seed and the attainment from that seed is the fruit.

²⁵Tō number one āgyākārī ātmā kā her|har karma rūpī bīj śhaktiśhālī hōnē kē|K kāraṇ her|har karma kā phal arthāt santuṣhṭatā , saphaltā prāpt hōtī hai .

²⁴Because the seed, that is, every action of every number one obedient soul is powerful, they attain contentment and success as the fruit of every action.

²⁶Santuṣhṭatā apnē āp sē bhī hōtī hai aur karma kē|K result sē bhī hōtī hai aur anya ātmāō̃ kē|K sambandh - samparka sē bhī hōtī hai .

²⁵There can be contentment by itself, as a result of action and also through connection and relationship with many souls.

²⁷Number one āgyākārī ātmāō̃ kē|K tīnō̃ hī prakār kī|key santuṣhṭatā svataḥ aur sadā anubhav hōtī hai .

²⁶The number one obedient souls naturally and constantly experience all three types of contentment.

²⁸Kaī bār kaī bachchē apnē karma sē svayã santuṣhṭ hōtē haĩ ki mainnē bahut achchhā vidhipūrvak karma kiyā lēkin kahā̃ saphaltā rūpī phal jitnā svayã samajhtē haĩ , utnā dikhāī nahī̃ dētā aur kahā̃ phir svayã bhī santuṣhṭ , phal mē̃ bhī santuṣhṭ lēkin sambandh - samparka mē̃ santuṣhṭatā nahī̃ hōtī hai .

²⁷Sometimes, children are content with their own actions ­ that they performed very good actions with the right method ­ and yet, at other times, they are not able to see the fruit of contentment as much as they think they should. ²⁸In some cases, they are content with themselves, they are content with their fruit, but there isn't contentment in their connections and relationships.

²⁹Tō iskō number one ājñākarī nahī̃ kahē̃gē .

²⁹So that would not be called being a number one obedient soul.

³⁰Number one āgyākārī tīnō̃ hī bātō̃ mē̃ santuṣhṭatā anubhav karēgā .

³⁰A number one obedient soul would experience contentment in all three things.

³¹Vartamān samay kē|K pramāṇ kaī śhrēṣhṭh āgyākārī bachchō̃ dvārā kabhī - kabhī kōī - kōī ātmāē̃ apnē kō asantuṣhṭ bhī anubhav kartī haĩ .

³¹According to the present time, some souls sometimes experience themselves to be discontent through some elevated obedient children.

³²Āp sōchē̃gē aisā tō kōī nahī̃ hai jissē sabhī santuṣhṭ hō̃  !

³²You would think that there is no one with whom everyone is content.

³³Kōī na kōī asantuṣhṭ hō bhī jātē haĩ lēkin vah kaī kāraṇ hōtē haĩ .

³³Someone or other would always be discontent, but there are many reasons for that.

³⁴Apnē kāraṇ kō na jānnē kē|K kāraṇ misunderstand ( galatphahmī ) kar dētē haĩ .

³⁴Because of not knowing their own reasons, there is a misunderstanding.

³⁵Dūsrī bāt - apnī buddhi pramāṇ baṛō̃ sē chāhnā , ichchhā jyādā rakhtē haĩ aur vah ichchhā jab pūrṇ nahī̃ hōtī tō asantuṣhṭ hō jātē .

³⁵Secondly, according to their own intellect, they have too many desires or expectations of the seniors, and when those expectations are not fulfilled they become discontent.

³⁶Tīsrī bāt - kaī ātmāō̃ kē|K pichhlē saṅskār - svabhāv aur hisāb - kitāb kē|K kāraṇ bhī jō santuṣhṭ hōnā chāhiē vah nahī̃ hōtē .

³⁶Thirdly, because of past sanskars and nature and the karmic account of some souls, those who should become content are not content.

³⁷Is kāraṇ number one āgyākārī ātmā kā vā śhrēṣhṭh ātmāō̃ dvārā santuṣhṭatā na milnē kā kāraṇ hōtā nahī̃ hai lēkin apnē kāraṇō̃ sē asantuṣhṭ rah jātē haĩ .

³⁷Because of this, there is no reason why others should be discontent with number one obedient souls or elevated souls, but they do remain discontent due to their own reasons.

³⁸Isliē kahā̃ - kahā̃ dikhāī dētā hai ki har ēk sē kōī asantuṣhṭ hai .

³⁸This is why, in some cases, it seems as though someone is discontent with everyone.

³⁹Lēkin usmē̃ bhī majority 95 pratiśhat kē|K karīb santuṣhṭ hōṅgē .

³⁹However, in that too, the majority, at least 95%, would be content.

⁴⁰5 pratiśhat asantuṣhṭ dikhāī dētē .

⁴⁰5% would be seen as discontent.

⁴¹Tō number one āgyākārī bachchē majority tīnō̃ hī rūp sē santuṣhṭ anubhav karē̃gē aur sadā āgyā pramāṇ śhrēṣhṭh karma hōnē kē|K kāraṇ her|har karma karnē kē bād santuṣhṭ hōnē kāraṇ karma bār - bār buddhi kō , man kō vichalit nahī̃ karēgā ki ṭhīk kiyā vā nahī̃ kiyā . ⁴²Second number vālē kō karma karnē kē bād kaī bār man mē̃ saṅkalp chaltā hai ki patā nahī̃ ṭhīk kiyā vā nahī̃ kiyā . ⁴³Jiskō āp lōg apnī bhāṣhā mē̃ kahtē hō - man khātā hai ki ṭhīk nahī̃ kiyā . ⁴⁴Number one āgyākārī ātmā kā kabhī man nahī̃ khātā , āgyā pramāṇ chalnē kē|K kāraṇ sadā halkē rahtē .

⁴¹So, the majority of the number one obedient souls would make others content in all three ways.

⁴⁵Kyōṅki karma kē|K bandhan kā bōjh nahī̃ . ⁴⁶Pahlē bhī sunāyā thā ki ēk hai karma kē|K sambandh mē̃ ānā , dūsrā hai karma kē|K bandhan vaśh karma karnā . ⁴⁷Tō number one ātmā karma kē|K sambandh mē̃ ānē vālī hai , isliē sadā halkī hai .

⁴²Because of constantly performing every elevated action according to instructions, because of being content after performing every action, their mind or intellect would not be repeatedly disturbed by their actions ­ whether they did the right thing or not.

⁴⁸Number one ātmā her|har karma mē̃ bāpdādā dvārā viśhēṣh āśhīrvād kī|key prāpti kē|K kāraṇ her|har karma kartē āśhīrvād kē|K phalsvarūp sadā hī āntarik will power anubhav karēgī .

⁴³Those of the second category often have thoughts in their mind after performing the action as to whether they did the right thing or not.

⁴⁹Sadā atīndriya sukh kā anubhav karēgī , sadā apnē kō bharpūr arthāt sampann anubhav karēgī .

⁴⁴In your language, you speak of this as your conscience biting because you did not do the right thing.

⁵⁰Kabhī - kabhī kaī bachchē bāp kē āgē apnē dil kā hālchāl sunātē kyā kahtē haĩ - nā mālūm kyō̃ ‘ āj apnē kō khālī - khālī samajhtē haĩ ' , kōī bāt bhī nahī̃ huī hai lēkin sampannatā vā sukh kī|key anubhūti nahī̃ hō rahī hai . ⁵¹Kaī bār us samay kōī ulṭā kārya yā kōī chhōṭī - mōṭī bhūl nahī̃ hōtī hai lēkin chaltē - chaltē anjān vā albēlēpan mē̃ samay prati samay āgyā kē|K pramāṇ kām nahī̃ kartē haĩ . ⁵²Pahlē samay kī|key avagyā kā bōjh kisī samay apnē taraph khīñchtā hai . ⁵³Jaisē pichhlē janmō̃ kē|K kaṛē saṅskār , svabhāv kabhī - kabhī na chāhtē bhī apnē taraph khīñch lētē haĩ , aisē samay prati samay kī kī huī avagyāō̃ kā bōjh kabhī - kabhī apnē taraph khīñch lētā hai .

⁴⁵The conscience of a number one obedient soul would never bite.

⁵⁴Vah hai pichhlā hisāb - kitāb , yah hai vartamān jīvan kā hisāb . ⁵⁵Kyōṅki kōī bhī hisāb - chāhē is janm kā , chāhē pichhlē janm kā , lagna kī|key agni - svarūp sthiti kē|K binā bhasma nahī̃ hōtā .

⁴⁶Because of doing everything according to instructions, they always remain light, for they don't have the burden of the bondage of karma.

⁵⁶Sadā agni - svarūp sthiti arthāt śhaktiśhālī yād kī sthiti , bījrūp , light house , might house sthiti sadā na hōnē kē|K kāraṇ hisāb - kitāb kō bhasma nahī̃ kar saktē haĩ .

⁴⁷You were told earlier too that one is to have the relationship of karma and the other is to perform actions under the bondage of karma.

⁵⁷Isliē rahā huā hisāb apnē taraph khīñchtā hai . ⁵⁸Us samay kōī galatī|galtī nahī̃ kartē hō ki patā nahī̃ kyā huā  !

⁴⁸So, a number one soul comes into relationship of karma and is therefore always light.

⁵⁹Kabhī man nahī̃ lagēgā - yād mē̃ , sēvā mē̃ vā kabhī udāsī kī|key lahar hōgī . ⁶⁰Ēk hōtā hai gyān dvārā śhānti kā anubhav , dūsrā hōtā hai binā khuśhī , binā ānand kē|K sannāṭē kī|key śhānti .

⁴⁹In every action, because of receiving special blessings from BapDada, a number one soul would constantly experience internal will power as a result of blessings.

⁶¹Vah binā ras kē|K śhānti hōtī hai . ⁶²Sirph dil karēgā - kahā̃ akēlē mē̃ chalē jāē̃ , baiṭh jāē̃ . ⁶³Yah sab niśhāniyā̃ haĩ kōī na kōī avagyā kī|key .

⁵⁰Such a soul would always experience supersensuous joy; he would always experience himself to be full and complete.

⁶⁴Karma kā bōjh khīñchtā hai . ⁶⁵Avagyā - ēk hōtī hai pāp karma karnā vā kōī baṛī bhūl karnā aur dūsrī chhōṭī - chhōṭī avagyāyē̃ bhī hōtī haĩ .

⁵¹Sometimes, do you know what some children say when they put the condition of their heart in front of the Father?

⁶⁶Jaisē bāp kī|key āgyā hai - amr̥itvēlē vidhipūrvak śhaktiśhālī yād mē̃ rahō .

⁵²"I don't know why, but today I feel empty inside."

⁶⁷Tō amr̥itvēlē agar is āgyā pramāṇ nahī̃ chaltē tō uskō kyā kahē̃gē  ? ⁶⁸Āgyākārī yā avagyā  ?

⁵³Nothing much has happened as such, but yet there isn't the experience of perfection or happiness.

⁶⁹Her|har karma karmayōgī bankar kē|K karō , nimitt bhāv sē karō , nirmāṇ bankē karō - yah ājñāē̃ haĩ . ⁷⁰Aisē tō bahut baṛī list hai lēkin dr̥iṣhṭānt kī|key rīti mē̃ sunā rahē haĩ . ⁷¹Dr̥iṣhṭi , vr̥itti sabkē liē āgyā hai .

⁵⁴At that time, they didn't perform a wrong action or make a little mistake, but, while moving along, because of being ignorant or careless from time to time, they don't do everything according to instructions.

⁷²In sab āgyāō̃ mē̃ sē kōī bhī āgyā vidhipūrvak pālan nahī̃ kartē tō iskō kahtē haĩ - chhōṭī - mōṭī avajñāē̃ .

⁵⁵Firstly, the burden of disobedience to time pulls you towards itself at some moment.

⁷³Yah khātā agar jamā hōtā rahtā hai tō jarūr apnī taraph khīñchēgā nā , isliē kahtē haĩ ki jitnā hōnā chāhiē , utnā nahī̃ hōtā . ⁷⁴Jab pūchhtē haĩ , ṭhīk chal rahē hō tō sab kahē̃gē - hā̃ .

⁵⁶Just as the strong sanskars and nature of the previous birth sometimes pull you towards themselves even against your conscious wish, similarly, from time to time, the burden of your disobedience sometimes pulls you towards itself.

⁷⁵Aur jab kahtē haĩ ki jitnā hōnā chāhiē utnā hai , tō phir sōchtē haĩ . ⁷⁶Itnē iśhārē miltē , knowledgeful hōtē phir bhī jitnā hōnā chāhiē utnā nahī̃ hōtā , kāraṇ  ? ⁷⁷Pichhlā vā vartamān bōjh double light bannē nahī̃ dētā hai .

⁵⁷Those are karmic accounts of the past and these are karmic accounts of the present time, because no account ­ whether of this birth or past births ­ can be burnt without your being in the stage of an embodiment of the fire of love.

⁷⁸Kabhī double light ban jātē , kabhī bōjh nīchē lē ātā . ⁷⁹Sadā atīndriya sukh vā khuśhī sampann śānt sthiti anubhav nahī̃ kartē haĩ . ⁸⁰Bāpdādā kē|K āgyākārī bannē kī|key viśhēṣh āśhīrvād kī|key lift kē|K prāpti kī|key anubhūti nahī̃ hōtī hai . ⁸¹Isīliē kis samay sahaj hōtā , kis samay mēhnat lagtī hai .

⁵⁸Because of not constantly having the stage of being an embodiment of this fire, that is, because of not constantly having the stage of powerful remembrance, of the seed stage, of being a lighthouse and might house, you are unable to burn your karmic accounts and that is why the accounts that still remain pull you towards themselves.

⁸²Number one ājñākarī kī|key viśēṣatāē̃ spaṣhṭ sunī  ! ⁸³Bākī number two kaun huā  ?

⁵⁹You don't make a mistake at that time and yet you feel, "I don't know what happened".

⁸⁴Jismē̃ in viśhēṣhatāō̃ kī|key kamī hai , vah number two aur dūsrē number mālā kē|K hō gaē . ⁸⁵Tō pahlī mālā mē̃ ānā hai nā  ?

⁶⁰Sometimes, your mind won't be able to stay in remembrance or in service and sometimes there will be waves of unhappiness.

⁸⁶Muśhkil kuchh bhī nahī̃ hai . ⁸⁷Her|har kadam kī|key āgyā spaṣhṭ hai , usī pramāṇ chalnā sahaj huā yā muśhkil huā  ?

⁶¹One is to experience peace through knowledge and the other is the peace of dead silence where there is no happiness or bliss.

⁸⁸Āgyā hī bāp kē|K kadam haĩ .

⁶²That is peace without any sweetness.

⁸⁹Tō kadam par kadam rakhnā tō sahaj huā nā . ⁹⁰Vaisē bhī sabhī sachchī sītāē̃ hō , sajniyā̃ hō .

⁶³The heart's desire would just be to go and sit somewhere in solitude.

⁹¹Tō sajniyā̃ kadam par kadam rakhtī haĩ nā  ? ⁹²Yah vidhi hai nā .

⁶⁴All of these things are signs of being disobedient in one way or another.

⁹³Tō muśhkil kyā huā  !

⁶⁵The burden of karma pulls you.

⁹⁴Bachchē kē|K nātē sē bhī dēkhō - bachchē arthāt jō bāp kē|K footstep par chalē . ⁹⁵Jaisē bāp nē kahā aisē kiyā .

⁶⁶One form of disobedience is to commit a sin or to make a big mistake and the second is disobedience in little things.

⁹⁶Bāp kā kahnā aur bachchō̃ kā karnā - iskō kahtē haĩ number one āgyākārī . ⁹⁷Tō check karō aur change karō .

⁶⁷For instance, the Father's instruction is: At amrit vela, stay in powerful remembrance according to the right discipline.

⁹⁸Achchhā  ! ⁹⁹Chārō̃ ōr kē|K sarv āgyākārī śhrēṣhṭh ātmāō̃ kō , sadā bāp dvārā prāpt huī āśhīrvād kī|key anubhūti karnē vālī viśhēṣh ātmāō̃ kō , sadā her|har karma mē̃ santuṣhṭatā , saphaltā anubhav karnē vālī mahān ātmāō̃ kō , sadā kadam par kadam rakhnē vālē āgyākārī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

⁶⁸So, what would you say if you do not observe this instruction at amrit vela? ⁶⁹Would that be being obedient or disobedient? ⁷⁰Perform every action as a karma yogi, with the feeling of being an instrument, with humility ­ you have these instructions.

¹⁰⁰' ' ¹⁰¹Party sē avyakt bāpdādā kī|key madhur mulākāt

⁷¹There is a long list of these, but Baba is just quoting one as an example.

¹⁰²1 . sabhī apnē kō sahajyōgī , rājyōgī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ?

⁷²You have been given instructions for everything: your vision, your attitude etc.

¹⁰³Sahajyōgī arthāt svataḥ yōgī . ¹⁰⁴Yōg lagānē sē yōg lagē nahī̃ , tō yōgī kē bajāē viyōgī ban jāē̃ iskō sahajyōgī nahī̃ kahē̃gē .

⁷³Out of all these instructions, if you don't follow any one instruction in the right way, it is known as being disobedient in little things.

¹⁰⁵Sahajyōgī jīvan hai . ¹⁰⁶Tō jīvan sadā hōtī hai . ¹⁰⁷Yōgī jīvan arthāt sadā kē|K yōgī , dō ghaṇṭē , chār ghaṇṭē yōg lagānē vālē kō yōgī jīvan nahī̃ kahē̃gē .

⁷⁴If you continue to accumulate in this account, then it will definitely pull you towards itself, and this is why you say that you are unable to experience as much as you want.

¹⁰⁸Jab hai hī ēk bāp dūsrā na kōī , tō ēk hī yād āēgā nā  ?

⁷⁵When you are asked, "Are you moving along OK?", you all say, "Yes".

¹⁰⁹Ēk kī|key yād mē̃ rahnā - yahī sahajyōgī jīvan hai . ¹¹⁰Sadā kē|K yōgī arthāt yōgī jīvan vālē .

⁷⁶However when you are asked if you are experiencing as much as you should, you then have to think about it.

¹¹¹Dūsrē jō yōg lagātē haĩ , vah jab yōg lagātē haĩ tab lagtā hai aur brāhmaṇ ātmāē̃ sadā hī yōg mē̃ rahtī haĩ kyōṅki jīvan banā lī hai .

⁷⁷While receiving so many signals, while being knowledge­full, if you are still unable to experience as much as you should, what is the reason for that?

¹¹²Chaltē - phirtē , khātē - pītē yōgī . ¹¹³Hai hī bāp aur maĩ .

⁷⁸The burden of the past and the present do not allow you to become double­light.

¹¹⁴Agar dūsrā kōī chhipā huā hōgā tō vah yād āēgā .

⁷⁹Sometimes you become double light and sometimes, the burden brings you down.

¹¹⁵Sadā yōgī jīvan hai arthāt nirantar yōgī haĩ . ¹¹⁶Aisē tō nahī̃ kahē̃gē ki yōg lagtā nahī̃ , kaisē lagāē̃  ?

⁸⁰You don't constantly experience the stage of supersensuous joy and peace filled with happiness.

¹¹⁷Sivāē bāp kē|K jab kuchh hai hī nahī̃ , tō lagāē̃ kaisē - yah question hī nahī̃ .

⁸¹You don't experience the attainment of the lift of special blessings from BapDada for being obedient.

¹¹⁸Jab dūsrē taraph buddhi jātī hai tō yōg ṭūṭtā hai aur jab ṭūṭtā hai tō lagānē kī|key mēhnat karnī paṛtī hai .

⁸²This is why you sometimes find it easy and at other times you find you have to labour.

¹¹⁹Lagānē kī|key mēhnat karnī hī na paṛē , second mē̃ bābā kahā aur yād svarūp hō gaē .

⁸³You very clearly heard about the specialities of a number one obedient soul.

¹²⁰Aisē tō kahnē kī|key bhī āvaśhyaktā nahī̃ , haĩ hī - aisā anubhav karnā yōgī jīvan hai . ¹²¹Tō sadā sahajyōgī ātmāē̃ haĩ - is anubhūti sē āgē baṛhtē chalō .

⁸⁴So, who is number two then? ⁸⁵Those who are lacking these specialities are number two and they become the beads of the second number rosary.

¹²²2 . sadā apnē kō rūhānī yātrī samajhtē hō  ?

⁸⁶So, you want to become part of the first rosary, do you not?

¹²³Yātrā kartē kyā yād rahēgā  ?

⁸⁷Nothing is difficult.

¹²⁴Jahā̃ jānā hai vahī yād rahēgā nā .

⁸⁸The instruction for every step is very clear.

¹²⁵Agar aur kōī bāt yād ātī hai tō uskō bhulātē haĩ .

⁸⁹So, is it easy or difficult to move along according to that?

¹²⁶Agar kōī dēvī kī|key yātrā par jāēṅgē tō ‘ jay mātā - jay mātā ' kahtē jāēṅgē .

⁹⁰The instruction is the Father's steps. ⁹¹So, it is easy to place your steps in His footsteps, is it not?

¹²⁷Agar kōī aur yād āēgī tō achchhā nahī̃ samajhtē haĩ .

⁹²In any case, all of you are true Sitas, the brides.

¹²⁸Ēk dō kō bhī yād dilāēṅgē - ‘ jay mātā ' yād karō , ghar kō vā bachchē̃ kō yād nahī̃ karō , mātā kō yād karō .

⁹³So, the brides place their steps in His footsteps, do they not? ⁹⁴This is the method. ⁹⁵So, what is difficult?

¹²⁹Tō rūhānī yātriyō̃ kō sadā kyā yād rahtā hai  ? ¹³⁰Apnā ghar - paramdhām yād rahtā hai nā  ? ¹³¹Vahā̃ hī jānā hai .

⁹⁶In the relationship of a child too, a child is one who follows the footsteps of the Father; one who does what the Father says.

¹³²Tō apnā ghar aur apnā rājya svarg - dōnō̃ yād rahtā hai yā aur bātē̃ bhī yād rahtī haĩ  ?

⁹⁷The Father says and the child does: this is known as being number one obedient.

¹³³Purānī duniyā tō yād nahī̃ ātī hai nā  ?

⁹⁸So check and change yourself. ⁹⁹Achcha.

¹³⁴Aisē nahī̃ - yahā̃ rahtē haĩ tō yād ā jātī hai . ¹³⁵Rahtē huē bhī nyārē rahnā , kyōṅki jitnā nyārē rahē̃gē utnā hī pyār sē bāp kō yād kar sakē̃gē . ¹³⁶Tō check karō purānī duniyā mē̃ rahtē purānī duniyā mē̃ phans tō nahī̃ jātē haĩ  ? ¹³⁷Kamal - puṣhp kīchaṛ mē̃ rahtā hai lēkin kīchaṛ sē nyārā rahtā hai .

¹⁰⁰To all the most obedient elevated souls everywhere, to the special souls who always experience the blessings received from the Father, to the great souls who always experience contentment and success in every action, to the obedient children who place their footsteps in the Father's footsteps, BapDada's love, remembrance and namaste.

¹³⁸Tō sēvā kē liē rahnā paṛtā hai , mōh kē|K kāraṇ nahī̃ . ¹³⁹Tō mātāō̃ kō mōh tō nahī̃ hai  ?

¹⁰¹BapDada meeting groups: Do all of you experience yourselves to be easy yogi, Raj Yogi, elevated souls?

¹⁴⁰Agar thōṛā dhōtrē - pōtrē kō kuchh hō jāē , phir mōh hōgā  ?

¹⁰²An easy yogi means a natural yogi.

¹⁴¹Agar vah thōṛā rōē tō āpkā man bhī thōṛā rōēgā  ?

¹⁰³It isn't that you have yoga only when you especially have yoga.

¹⁴²Kyōṅki jahā̃ mōh hōtā hai tō dūsrē kā duḥkh bhī apnā duḥkh lagtā hai .

¹⁰⁴In that case, instead of being a yogi, you would become one who is viyogi (separated, not in yoga).

¹⁴³Aisē nahī̃ - uskō bukhār hō tō āpkō bhī man kā bukhār hō jāē  !

¹⁰⁵That would not be called being an easy yogi.

¹⁴⁴Mōh khīñchtā hai nā . ¹⁴⁵Paper tō ātē haĩ nā .

¹⁰⁶You have an easy yogi life and a life is for all time.

¹⁴⁶Kabhī pōtrā bīmār hōgā , kabhī dhōtrā .

¹⁰⁷A yogi life means to be a constant yogi.

¹⁴⁷Kabhī dhan kī|key samasyā āēgī , kabhī apnī bīmārī kī|key samasyā āēgī .

¹⁰⁸To have yoga for two hours or four hours would not be called a yogi life.

¹⁴⁸Yah tō hōgā hī . ¹⁴⁹Lēkin sadā nyārē rahē̃ , mōh mē̃ na āē̃ - aisē nirmōhī hō  ?

¹⁰⁹Since you have one Father and none other, then of course you would remember just the One, would you not?

¹⁵⁰Mātāō̃ kō hōtā hai sambandh sē mōh aur pāṇḍavō̃ kō hōtā hai paisē sē mōh .

¹¹⁰To stay in remembrance of One is an easy yogi life. ¹¹¹To be a constant yogi means to be one with a yogi life.

¹⁵¹Paisā kamānē mē̃ yād bhī bhūl jāēgī . ¹⁵²Śharīr nirvāh karnē kē liē nimitt mātra kām karnā dūsrī bāt hai lēkin aisā lagē rahnā jō na paṛhāī yād āē , na yād kā abhyās hō … uskō kahē̃gē mōh .

¹¹²When others have yoga, it is only when they specially have yoga that their yoga is connected whereas Brahmin souls always stay in yoga because you have made your life like that. ¹¹³You are yogis while walking and moving around, while eating and drinking etc.

¹⁵³Tō mōh tō nahī̃ hai nā  !

¹¹⁴There is just the Father and I.

¹⁵⁴Jitnā naṣhṭōmōhā hōṅgē utnā hī smr̥itisvarūp hōṅgē .

¹¹⁵If there is anyone else hidden somewhere, you will remember that one.

¹⁵⁵Kumār sē - kamāl karnē vālē kumār hō nā  ?

¹¹⁶To have a constant yogi life means to be a constant yogi.

¹⁵⁶Kyā kamāl dikhāēṅgē  ? ¹⁵⁷Sadā bāp kō pratyakṣha karnē kā umaṅg tō rahtā hī hai lēkin uskī vidhi kyā hai  ? ¹⁵⁸Ājkal tō youth kē|K taraph sabkī najar hai .

¹¹⁷You would not say, "I am unable to have yoga, how can I have yoga?", would you? ¹¹⁸Since you have no one except the Father, then there is no question of how to connect your yoga.

¹⁵⁹Rūhānī youth apnē mansā śhakti sē , bōl sē , chalan sē aisē śhānti kī|key śhakti anubhav karāyē̃ jō vah samajhē̃ ki yah śhānti kī|key śhakti sē krānti karnē vālē haĩ .

¹¹⁹It is when your intellect goes towards another that your yoga breaks and when it breaks, you then have to make effort to connect again. ¹²⁰However, you should not have to make effort to connect.

¹⁶⁰Jaisē jismānī youth kī|key chalan aur chēhrē sē jōśh dikhāī dētā hai nā .

¹²¹You say, "Baba", and in a second you become an embodiment of remembrance.

¹⁶¹Dēkhkar hī patā chaltā hai ki yah youth haĩ .

¹²²In fact, there is no need even to say anything.

¹⁶²Aisē āpkē chēhrē aur chalan sē śhānti kī|key anubhūti hō - iskō kahtē haĩ kamāl karnā .

¹²³You already are. ¹²⁴To have this experience is to have a yogi life.

¹⁶³Har ēk kī|key vr̥itti sē vibration āē .

¹²⁵So, you are always easy yogi souls.

¹⁶⁴Jaisē unhō̃ kē|K chalan sē , chēhrē sē vibration ātā hai ki yah hiṃsak vr̥itti vālē haĩ , aisē āpkē vibration sē śhānti kī|key kiraṇē̃ anubhav hō̃ .

¹²⁶Continue to move forward with this experience. ¹²⁷Do you always consider yourselves to be spiritual pilgrims?

¹⁶⁵Aisī kamāl karkē dikhāō .

¹²⁸While on a pilgrimage, what do you remember?

¹⁶⁶Kōī bhī krānti kā kārya kartā hai tō sabkā attention jātā hai nā .

¹²⁹You would only remember the place you have to go to.

¹⁶⁷Aisē āp lōgō̃ kē ūpar sabkā attention jāē - aisī viśhāl sēvā karō .

¹³⁰If you remember anything else, you would make effort to forget that.

¹⁶⁸Kyōṅki gyān sunānē sē achchhā tō lagtā hai lēkin parivartan anubhav kō dēkhkar anubhavī bantē haĩ . ¹⁶⁹Aisī kōī nyārī bāt karkē dikhāō .

¹³¹If you go on a pilgrimage to a goddess, then you continue to say along the way, "Salutations to the mother, salutations to the mother."

¹⁷⁰Vāṇī sē tō mātāē̃ bhī sēvāē̃ kartī haĩ , nimitt bahanē̃ bhī sēvā kartī haĩ lēkin āp navīntā karkē dikhāō jō government kā bhī attention jāē .

¹³²If you remember anyone else, it would not be considered to be good. ¹³³You would remind one another: Remember the mother (goddess). ¹³⁴Do not remember your home and children.

¹⁷¹Jaisē sūrya uday hōtā hai tō svataḥ hī attention jātā hai nā - rōśhnī ā rahī hai  !

¹³⁵Remember the mother. ¹³⁶So what do the spiritual pilgrims always remember?

¹⁷²Aisē āpkē taraph attention jāē . ¹⁷³Samjhā  ?

¹³⁷Do you remember your home, the supreme abode?

¹⁷⁴Ghāṭakōpar ( bambaī ) sēvākēndra kī|key nalinī bahan kē|K laukik pitājī kākū bhāī nē 14 . 1 . 1988 prātaḥ 3 . 15 bajē apnā purānā śharīr chhōṛā , unkē nimitt prāṇ pyārē avyakt bāpdādā nē mahāvākya uchchāraṇ kiē ¹⁷⁵Drama mē̃ jō bhī dr̥iśhya hōtē haĩ vah sabhī apnē - apnē samay pramāṇ bahut hī rahasyayukta hōtē haĩ . ¹⁷⁶Jō bhī ananya snēhī ātmāē̃ jātī haĩ , har ēk ātmā kē|K jānē mē̃ bhī bhinn - bhinn rāz hōtē haĩ .

¹³⁸That is where you have to go.

¹⁷⁷Ananya ātmāyē̃ sadā jahā̃ bhī jātī haĩ sēvā kē nimitt jātī haĩ .

¹³⁹So, do you remember both your home and your kingdom, heaven, or do you also remember other things?

¹⁷⁸Jaisē saṅgamyug kī|key brāhmaṇ jīvan mē̃ sēvā kē|K saṅgaṭhan sē sēvā saphal hōtī jā rahī hai , aisē naī duniyā kī sthāpanā kē|K rāj mē̃ bhī saṅgaṭhan dvārā kārya vr̥iddhi kō prāpt kar saphaltā kō prāpt kar rahā hai . ¹⁷⁹Tō is sthāpanā kē|K part mē̃ jin ātmāō̃ kā jis samay part hai , vah drama anusār ātmāō̃ kā jānā aur usī kārya kē nimitt bannā - yah rahasya kuchh samay sē chal rahā hai aur chaltā rahēgā . ¹⁸⁰Isliē , ananya ātmāō̃ kā jānā aisā hī hai jaisē sēvā kā part badalnā vā sēvā kē|K part anusār śharīr rūpī vastra badalī|badlī karnā . ¹⁸¹Jaisā part vaisē vastra chāhiē̃ , vaisē sambandh chāhiē , vaisā sthān chāhiē .

¹⁴⁰You don't remember the old world, do you?

¹⁸²Tō yah tō sēvā kē|K part sē ānā - jānā chaltā hī rahtā hai .

¹⁴¹It should not be that because you are living here (in this world), you remember it.

¹⁸³Tō is ātmā kā bhī sēvā kā part hai aur is śharīr sē bhī hisāb - kitāb pūrā hōnē kā time ātā hai .

¹⁴²Whilst living in it, remain separate from it because the more detached you remain, the more you will be able to remember the Father with love.

¹⁸⁴Isliē , aisē kamāī karkē jānē vālī ātmāō̃ kē liē kōī ātmāō̃ kō phikar karnē kī|key tō bāt hī nahī̃ .

¹⁴³So, check: While living in the old world are you trapped in the old world?

¹⁸⁵Sēvā par jānē kī|key tō khuśhī hai .

¹⁴⁴A lotus lives in the dirt, but is separate from it.

¹⁸⁶Kyōṅki purānē śharīr sē tō itnī sēvā kar nahī̃ pātē . ¹⁸⁷Tō nayā part bajāēṅgē .

¹⁴⁵So, you have to live here for service, not because of attachment.

¹⁸⁸Aur jānā tō sabkō hai , sirph samay kī|key bāt hai .

¹⁴⁶So, you mothers do not have attachment, do you?

¹⁸⁹Isliē , sadā jaisē svayã khuśh rahē , vaisē sabhī kō chāhē laukik sambandhī haĩ , chāhē alaukik haĩ - sabhī kō unkī khuśhī kī|key viśhēṣhtā sadā yād rakhnī hai .

¹⁴⁷If something happens to your grandchild, would you have attachment then? ¹⁴⁸If the grandchild cries, does your mind cry?

¹⁹⁰Jaisē vah svayã halkē rahē , jānē mē̃ bhī halkē rahē , rahnē mē̃ bhī halkē rahē .

¹⁴⁹Where there is attachment, the sorrow of others is felt to be your own sorrow.

¹⁹¹Isī rīti sē sabhī kō aisē hī unkī viśhēṣhtā sē snēh rakhnā hī ātmā sē snēh hai .

¹⁵⁰It should not be that because the child has fever you also have fever in your mind. ¹⁵¹Attachment pulls.

¹⁹²Tō bahut achchhā part bajā kē|K gayē aur āgē bhī achchhē tē achchhā part bajāēṅgē .

¹⁵²Of course there will be papers. ¹⁵³Sometimes, one grandchild would not be well, sometimes, another.

¹⁹³Isīliē , her|har ātmā kī|key viśhēṣhtā yād rakhō , her|har ātmā kā viśhēṣh part yād rakhō .

¹⁵⁴Sometimes, there will be problems about money, sometimes there will be problems of your own illness.

¹⁹⁴Tō issē svayã mē̃ , vātāvaraṇ mē̃ sadā hī śhānti aur śhakti rahēgī .

¹⁵⁵All of that will happen, but always remain detached, do not become attached.

¹⁹⁵Aur vah aisī ātmā tō hai hī nahī̃ jō uskō viśhēṣh bal dēgē tabhī khuśh rahēgī .

¹⁵⁶Are you free from attachment to this extent?

¹⁹⁶Vah tō khuśh hai hī . ¹⁹⁷Bākī apnē snēh kī|key rīti yād kī yātrā sē snēh kā sahyōg dēnā vah tō brāhmaṇ jīvan kī|key rīti - rasm hai .

¹⁵⁷Mothers have attachment in relationships whereas men have attachment to money. ¹⁵⁸In earning money, they will even forget to have remembrance.

¹⁹⁸Bākī aisī ātmā nahī̃ hai jō śhakti dēgē tō śhakti āēgī . ¹⁹⁹Śhaktiśhālī hai , bāp kē sāth sambandh hōnē kē|K kāraṇ bāp kē pās hī śhaktisvarūp ban anubhav kar rahī hai .

¹⁵⁹To work for the sake of the livelihood of your body is one thing, but to become so engrossed in it that you forget your study and the practice of remembrance is attachment.

²⁰⁰Isliē jō drama bītā vah achchhā kahē̃gē .

¹⁶⁰So, you don’t have attachment, do you?

²⁰¹Duniyā vālē tō kahē̃gē ki ‘ hāy , vah chalā gayā  ! ²⁰²' aur āp kyā kahē̃gē  ? ²⁰³Sēvā par gayā .

¹⁶¹The more you become a conqueror of attachment, the more you will become an embodiment of remembrance.

²⁰⁴Chalā nahī̃ gayā , sēvā par gayā . ²⁰⁵Sēvā par kōī jātā hai tō kyā kartē hō  ? ²⁰⁶Khuśh hōtē hō yā rōtē hō  ? ²⁰⁷Tō yah bhī sēvā par gayē .

¹⁶²Blessing: May you be constantly unshakeable and immovable and finish all upheaval with the consciousness of being an instrument.

²⁰⁸Isliē , yah sadā harṣhit ātmā thī , sadā harṣhit rahēgī . ²⁰⁹Achchhā  ! ²¹⁰Duniyā kē|K hisāb sē bhī apnā part tō sab pūrā kiyā .

¹⁶³When you have the consciousness of being an instrument, many types of the consciousness of "I" and "mine" easily finish.

²¹¹Us hisāb sē bhī kōī baṛī bāt nahī̃ . ²¹²Brāhmaṇō̃ kē liē tō kōī chhōṭā bhī jāy tō bhī baṛī bāt nahī̃ .

¹⁶⁴This consciousness liberates you from many types of upheaval and enables you to experience the stage of being unshakeable and immovable.

²¹³Yahā̃ kōī javān chalā jāē tō rōyēṅgē  ?

¹⁶⁵You don't have to labour in service either.

²¹⁴Vahā̃ kōī bujurg jātā hai tō laḍḍū bāṇṭtē haĩ aur yahā̃ kōī javān bhī jāēgā tō haluvē kā bhōg khāyēṅgē .

¹⁶⁶The intellect of those who are instruments always remembers that whatever they do, others will follow them.

²¹⁵Uskō bhī khilāēṅgē , āp bhī khāēṅgē . ²¹⁶Kyā kartē hō  ?

¹⁶⁷To be an instrument for service means to come onto the stage.

²¹⁷Jab saṅskār karkē ātē hō tō kyā kartē hō  ? ²¹⁸Haluvā hī khātē hō nā  !

¹⁶⁸Everyone's vision automatically goes towards the stage.

²¹⁹Kyōṅki gyān kā hai nā . ²²⁰Isliē nothing new .

¹⁶⁹So, this consciousness also becomes a means of safety.

²²¹Achchhā  ! ²²²Sabhī kō bahut - bahut yād aur sabhī kō bāpdādā snēh kī|key śhakti sadā dētē rahtē haĩ aur dē rahē haĩ . ²²³Achchhā  !

¹⁷⁰Slogan: Be detached in everything and you will experience the support of God, the Father. ¹⁷¹* * * O MS H A N T I * * *