Avyakt murli for Thursday 14 January 1988
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 114 - 01 - 88 om shanti avyakt baapdaadaamdhuban
0> > 14-01-88 Om Shanti Avyakt Bapdada Madhuban
2udaasi aane ka kaaran - chhoti - moti avagyaaen
1The reason for unhappiness is disobedience in little things.
3apne bachchon ke dil ka haal chaal sun sada halka rahne ki vidhi bataate hue oonch te oonch baap bole 4aaj behad ke bade te bade baap,oonche te oonche banaane vaale baap apne chaaron or ke bachchon mein se vishesh aagyaakaari bachchon ko dekh rahe hain।
2Today, the unlimited, the greatest of all Fathers, the Father who makes you into the highest on high is especially seeing out of all the children everywhere, His obedient children.
5aagyaakaari bachche to sabhi apne ko samajhte hain lekin nambarvaar hain।
3All consider themselves to be obedient children, but they are numberwise.
6koi sada aagyaakaari aur koi aagyaakaari hain, sada nahin hain।
4Some are always obedient whereas others are obedient, but not always.
7aagyaakaari ki list mein sabhi bachche aa jaate hain lekin antar zaroor hai।
5All the children come in the list of obedient children but there is definitely a difference.
8aagya dene vaala baap sabhi bachchon ko ek samay par ek hi aagya dete hain, alag - alag, bhinna - bhinna aagya bhi nahin dete hain।
6The Father who gives instructions gives all the children the same instructions. 7He doesn't even give a variety of directions or separate directions to individuals.
9phir bhi nambarvaar kyon hote hain?
8So, why is it still numberwise then?
10kyonki jo sada har sankalp va har karma karte baap ki aagya ka sahaj smritisvaroop bante hain, woh svatah hi har sankalp, bol aur karma mein aagya pramaan chalte aur jo smritisvaroop nahin bante, aneko baar - baar smriti laani padti hai। 11kabhi smriti ke kaaran aagyaakaari ban chalte aur kabhi chalne ke baad aagya yaad karte hain।
9Those who are always easily an embodiment of the awareness of the Father's instructions in every thought and every action automatically move along in their every thought, word and action according to those instructions, whereas those who do not become an embodiment of that awareness repeatedly have to bring them into their awareness.
12kyonki aagya ke smritisvaroop nahin, jo shreshtha karma ka pratyaksha phal milta hai woh pratyaksha phal ki anubhooti na hone ke kaaran karma ke baad yaad aata hai ki yeh result kyon hui?
10Sometimes, because of having that awareness they move along while being obedient, whereas at other times they remember the instruction after moving along because they are not an embodiment of the awareness of the instructions.
13karma ke baad check karte to samajhte hain jo jaisi baap ki aagya hai us pramaan na chalne kaaran,jo pratyaksha phal anubhav ho, woh nahin hua।
11Because they don't experience in their actions the instant and visible fruit of elevated actions, they remember later, when the action is over, why they received that result.
14isko kehte hain aagya ke smritisvaroop nahin hain lekin karma ke phal ko dekhkar smriti aai। 15to number one hain - sahaj, svatah smritisvaroop aagyaakaari।
12They check themselves after performing the action and they thereby understand that they haven't experienced the visible fruit because of not moving along according to the Father's directions.
16aur doosra number hain - kabhi smriti se karma karne vaale aur kabhi karma ke baad smriti mein aane vaale।
13That is not being an embodiment of the awareness of the instructions, but having awareness after seeing the fruit of your actions.
17teesre number ki to baat hi chhod do। 18do maalaayen hain।
14So, number one is easily and automatically to be an embodiment of awareness, obedient.
19pahli chhoti maala hai,doosri badi maala hai। 20teesron ki to maala hi nahin hai। 21isliye do ki baat kar rahe hain।
15The second number are those who sometimes perform actions with that awareness and sometimes have that awareness after performing their actions.
22aagyaakaari number one' sada amritvele se raat tak saare din ki dincharya ke har karma mein aagya pramaan chalne ke kaaran har karma mein mehnat nahin anubhav karte lekin aagyaakaari banne ka vishesh phal baap ke aasheervaad ki anubhooti karte hain। 23kyonki aagyaakaari bachche ke oopar har kadam mein baapdaada ki dil ki duyaaen saath hain,isliye dil ki duaaon ke kaaran har karma phaldaai hota hai। 24kyonki karma beej hai aur beej se jo praapti hoti hai woh phal hai। 25to number one aagyaakaari aatma ka har karma roopi beej shaktishaali hone ke kaaran har karma ka phal arthaat santushtata,saphalta praapta hoti hai।
16Don't even ask about the third number!
26santushtata apne aap se bhi hoti hai aur karma ke result se bhi hoti hai aur anya aatmaon ke sambandh - samparka se bhi hoti hai। 27number one aagyaakaari aatmaon ke teenon hi prakaar ki santushtata svatah aur sada anubhav hoti hai। 28kai baar kai bachche apne karma se svayan santushta hote hain ki mainne bahut achha vidhipoorvak karma kiya lekin kahaan saphalta roopi phal jitna svayan samajhte hain, utna dikhaai nahin deta aur kahaan phir svayan bhi santushta, phal mein bhi santushta lekin sambandh - samparka mein santushtata nahin hoti hai।
17There are two rosaries.
29to isko number one aagyaakri nahin kahenge।
18The first is a small rosary and the second is a bigger rosary.
30number one aagyaakaari teenon hi baaton mein santushtata anubhav karega।
19There is no rosary of the third number. 20This is why Baba is only speaking of two categories.
31vartamaan samay ke pramaan kai shreshtha aagyaakaari bachchon dvaara kabhi - kabhi koi - koi aatmaaen apne ko asantushta bhi anubhav karti hain। 32aap sochenge aisa to koi nahin hai jisse sabhi santushta hon! 33koi na koi asantushta ho bhi jaate hain lekin woh kai kaaran hote hain।
21Because of performing actions according to instructions from amrit vela throughout the day till night time, number one obedient children do not experience having to labour in any action, but they experience the special fruit of blessings from the Father as the fruit of their being obedient.
34apne kaaran ko na jaanne ke kaaran misunderstand (galatphahmi) kar dete hain।
22This is because obedient children always have blessings from the heart of BapDada at every step.
35doosri baat - apni buddhi pramaan badon se chaahna, ichchha jyaada rakhte hain aur woh ichchha jab poorn nahin hoti to asantushta ho jaate।
23Therefore, because of having blessings from the heart, their every action is fruitful, for action is the seed and the attainment from that seed is the fruit.
36teesri baat - kai aatmaon ke pichhle sanskaar - svabhaav aur hisaab - kitaab ke kaaran bhi jo santushta hona chaahiye woh nahin hote।
24Because the seed, that is, every action of every number one obedient soul is powerful, they attain contentment and success as the fruit of every action.
37is kaaran number one aagyaakaari aatma ka va shreshtha aatmaon dvaara santushtata na milne ka kaaran hota nahin hai lekin apne kaarnon se asantushta rah jaate hain।
25There can be contentment by itself, as a result of action and also through connection and relationship with many souls. 26The number one obedient souls naturally and constantly experience all three types of contentment.
38isliye kahaan - kahaan dikhaai deta hai ki har ek se koi asantushta hai। 39lekin usmein bhi majority95 pratishat ke kareeb santushta honge। 405pratishat asantushta dikhaai dete।
27Sometimes, children are content with their own actions that they performed very good actions with the right method and yet, at other times, they are not able to see the fruit of contentment as much as they think they should.
41to number one aagyaakaari bachche majority teenon hi roop se santushta anubhav karenge aur sada aagya pramaan shreshtha karma hone ke kaaran har karma karne ke baad santushta hone kaaran karma baar - baar buddhi ko, man ko vichlit nahin karega ki theek kiya va nahin kiya।
28In some cases, they are content with themselves, they are content with their fruit, but there isn't contentment in their connections and relationships. 29So that would not be called being a number one obedient soul. 30A number one obedient soul would experience contentment in all three things.
42second number vaale ko karma karne ke baad kai baar man mein sankalp chalta hai ki pata nahin theek kiya va nahin kiya।
31According to the present time, some souls sometimes experience themselves to be discontent through some elevated obedient children.
43jisko aap log apni bhaasha mein kehte ho - man khaata hai ki theek nahin kiya।
32You would think that there is no one with whom everyone is content.
44number one aagyaakaari aatma ka kabhi man nahin khaata,aagya pramaan chalne ke kaaran sada halke rehte।
33Someone or other would always be discontent, but there are many reasons for that. 34Because of not knowing their own reasons, there is a misunderstanding.
45kyonki karma ke bandhan ka bojh nahin। 46pahle bhi sunaaya tha ki ek hai karma ke sambandh mein aana,doosra hai karma ke bandhan vash karma karna।
35Secondly, according to their own intellect, they have too many desires or expectations of the seniors, and when those expectations are not fulfilled they become discontent.
47to number one aatma karma ke sambandh mein aane vaali hai,isliye sada halki hai। 48number one aatma har karma mein baapdaada dvaara vishesh aasheervaad ki praapti ke kaaran har karma karte aasheervaad ke phalasvaroop sada hi aantarik will power anubhav karegi।
36Thirdly, because of past sanskars and nature and the karmic account of some souls, those who should become content are not content. 37Because of this, there is no reason why others should be discontent with number one obedient souls or elevated souls, but they do remain discontent due to their own reasons.
49sada ateendriy sukh ka anubhav karegi, sada apne ko bharpoor arthaat sampanna anubhav karegi।
38This is why, in some cases, it seems as though someone is discontent with everyone. 39However, in that too, the majority, at least 95%, would be content.
50kabhi - kabhi kai bachche baap ke aage apne dil ka haalchaal sunaate kya kehte hain - na maaloom kyon aaj apne ko khaali - khaali samajhte hain', koi baat bhi nahin hui hai lekin sampannata va sukh ki anubhooti nahin ho rahi hai। 51kai baar us samay koi ulta kaarya ya koi chhoti - moti bhool nahin hoti hai lekin chalte - chalte anjaan va albelepan mein samay prati samay aagya ke pramaan kaam nahin karte hain। 52pahle samay ki avagya ka bojh kisi samay apne taraph kheenchata hai। 53jaise pichhle janmon ke kade sanskaar, svabhaav kabhi - kabhi na chaahte bhi apne taraph kheench lete hain, aise samay prati samay ki ki hui avagyaaon ka bojh kabhi - kabhi apne taraph kheench leta hai।
405% would be seen as discontent.
54woh hai pichhla hisaab - kitaab, yeh hai vartamaan jeevan ka hisaab।
41So, the majority of the number one obedient souls would make others content in all three ways.
55kyonki koi bhi hisaab - chaahe is janma ka, chaahe pichhle janma ka,lagna ki agni - swaroop sthiti ke bina bhasma nahin hota। 56sada agni - swaroop sthiti arthaat shaktishaali yaad ki sthiti,beejroop,light house, might house sthiti sada na hone ke kaaran hisaab - kitaab ko bhasma nahin kar sakte hain।
42Because of constantly performing every elevated action according to instructions, because of being content after performing every action, their mind or intellect would not be repeatedly disturbed by their actions whether they did the right thing or not. 43Those of the second category often have thoughts in their mind after performing the action as to whether they did the right thing or not.
57isliye raha hua hisaab apne taraph kheenchata hai। 58us samay koi galti nahin karte ho ki pata nahin kya hua!
44In your language, you speak of this as your conscience biting because you did not do the right thing.
59kabhi man nahin lagega - yaad mein, seva mein va kabhi udaasi ki lahar hogi।
45The conscience of a number one obedient soul would never bite.
60ek hota hai gyaan dvaara shanti ka anubhav, doosra hota hai bina khushi,bina aananda ke sannaate ki shanti।
46Because of doing everything according to instructions, they always remain light, for they don't have the burden of the bondage of karma.
61woh bina ras ke shanti hoti hai। 62sirf dil karega - kahaan akele mein chale jaaen, baith jaaen।
47You were told earlier too that one is to have the relationship of karma and the other is to perform actions under the bondage of karma.
63yeh sab nishaaniyaan hain koi na koi avagya ki। 64karma ka bojh kheenchata hai।
48So, a number one soul comes into relationship of karma and is therefore always light.
65avagya - ek hoti hai paap karma karna va koi badi bhool karna aur doosri chhoti - chhoti avagyaayen bhi hoti hain।
49In every action, because of receiving special blessings from BapDada, a number one soul would constantly experience internal will power as a result of blessings.
66jaise baap ki aagya hai - amritvele vidhipoorvak shaktishaali yaad mein raho।
50Such a soul would always experience supersensuous joy; he would always experience himself to be full and complete.
67to amritvele agar is aagya pramaan nahin chalte to usko kya kahenge? 68aagyaakaari ya avagya?
51Sometimes, do you know what some children say when they put the condition of their heart in front of the Father?
69har karma karmayogi bankar ke karo,nimitta bhaav se karo, nirmaan banke karo - yeh aagyaaen hain।
52"I don't know why, but today I feel empty inside." 53Nothing much has happened as such, but yet there isn't the experience of perfection or happiness.
70aise to bahut badi list hai lekin drishtaanta ki reeti mein suna rahe hain। 71drishti, vritti sabke liye aagya hai। 72in sab aagyaaon mein se koi bhi aagya vidhipoorvak paalan nahin karte to isko kehte hain - chhoti - moti avagyaaen।
54At that time, they didn't perform a wrong action or make a little mistake, but, while moving along, because of being ignorant or careless from time to time, they don't do everything according to instructions. 55Firstly, the burden of disobedience to time pulls you towards itself at some moment.
73yeh khaata agar jama hota rehta hai to zaroor apni taraph kheenchega na, isliye kehte hain ki jitna hona chaahiye, utna nahin hota। 74jab poochhte hain, theek chal rahe ho to sab kahenge - haan।
56Just as the strong sanskars and nature of the previous birth sometimes pull you towards themselves even against your conscious wish, similarly, from time to time, the burden of your disobedience sometimes pulls you towards itself.
75aur jab kehte hain ki jitna hona chaahiye utna hai,to phir sochte hain। 76itne ishaare milte, knowledgeful hote phir bhi jitna hona chaahiye utna nahin hota, kaaran? 77pichhla va vartamaan bojh double light banne nahin deta hai।
57Those are karmic accounts of the past and these are karmic accounts of the present time, because no account whether of this birth or past births can be burnt without your being in the stage of an embodiment of the fire of love.
78kabhi double light ban jaate, kabhi bojh neeche le aata। 79sada ateendriy sukh va khushi sampanna shant sthiti anubhav nahin karte hain। 80baapdaada ke aagyaakaari banne ki vishesh aasheervaad ki lift ke praapti ki anubhooti nahin hoti hai। 81iseelie kis samay sahaj hota,kis samay mehnat lagti hai।
58Because of not constantly having the stage of being an embodiment of this fire, that is, because of not constantly having the stage of powerful remembrance, of the seed stage, of being a lighthouse and might house, you are unable to burn your karmic accounts and that is why the accounts that still remain pull you towards themselves.
82number one aagyaakri ki visheshtaaen spashta suni! 83baaki number tu kaun hua?
59You don't make a mistake at that time and yet you feel, "I don't know what happened".
84jismen in visheshtaaon ki kami hai, woh number tu aur doosre number maala ke ho gae। 85to pahli maala mein aana hai na?
60Sometimes, your mind won't be able to stay in remembrance or in service and sometimes there will be waves of unhappiness.
86mushkil kuchh bhi nahin hai। 87har kadam ki aagya spashta hai, usi pramaan chalna sahaj hua ya mushkil hua?
61One is to experience peace through knowledge and the other is the peace of dead silence where there is no happiness or bliss.
88aagya hi baap ke kadam hain।
62That is peace without any sweetness.
89to kadam par kadam rakhna to sahaj hua na। 90vaise bhi sabhi sachchi seetaaen ho, sajniyaan ho।
63The heart's desire would just be to go and sit somewhere in solitude.
91to sajniyaan kadam par kadam rakhti hain na? 92yeh vidhi hai na।
64All of these things are signs of being disobedient in one way or another.
93to mushkil kya hua!
65The burden of karma pulls you.
94bachche ke naate se bhi dekho - bachche arthaat jo baap ke footstep par chale। 95jaise baap ne kaha aise kiya।
66One form of disobedience is to commit a sin or to make a big mistake and the second is disobedience in little things.
96baap ka kehna aur bachchon ka karna - isko kehte hain number one aagyaakaari। 97to check karo aur change karo।
67For instance, the Father's instruction is: At amrit vela, stay in powerful remembrance according to the right discipline.
98achha! 99chaaron or ke sarva aagyaakaari shreshtha aatmaon ko,sada baap dvaara praapta hui aasheervaad ki anubhooti karne vaali vishesh aatmaon ko, sada har karma mein santushtata,saphalta anubhav karne vaali mahaan aatmaon ko,sada kadam par kadam rakhne vaale aagyaakaari bachchon ko baapdaada ka yaadapyaar aur namaste।
68So, what would you say if you do not observe this instruction at amrit vela? 69Would that be being obedient or disobedient? 70Perform every action as a karma yogi, with the feeling of being an instrument, with humility you have these instructions.
100'' 101party se avyakt baapdaada ki madhur mulaakaat
71There is a long list of these, but Baba is just quoting one as an example.
1021. sabhi apne ko sahajyogi, raajayogi shreshtha aatmaayen anubhav karte ho?
72You have been given instructions for everything: your vision, your attitude etc.
103sahajyogi arthaat svatah yogi। 104yog lagaane se yog lage nahin, to yogi ke bajaae viyogi ban jaaen isko sahajyogi nahin kahenge।
73Out of all these instructions, if you don't follow any one instruction in the right way, it is known as being disobedient in little things.
105sahajyogi jeevan hai। 106to jeevan sada hoti hai। 107yogi jeevan arthaat sada ke yogi, do ghante, chaar ghante yog lagaane vaale ko yogi jeevan nahin kahenge।
74If you continue to accumulate in this account, then it will definitely pull you towards itself, and this is why you say that you are unable to experience as much as you want.
108jab hai hi ek baap doosra na koi, to ek hi yaad aaega na?
75When you are asked, "Are you moving along OK?", you all say, "Yes".
109ek ki yaad mein rehna - yahi sahajyogi jeevan hai। 110sada ke yogi arthaat yogi jeevan vaale।
76However when you are asked if you are experiencing as much as you should, you then have to think about it.
111doosre jo yog lagaate hain, woh jab yog lagaate hain tab lagta hai aur brahman aatmaaen sada hi yog mein rehti hain kyonki jeevan bana li hai।
77While receiving so many signals, while being knowledgefull, if you are still unable to experience as much as you should, what is the reason for that?
112chalte - phirte, khaate - peete yogi। 113hai hi baap aur main।
78The burden of the past and the present do not allow you to become doublelight.
114agar doosra koi chhipa hua hoga to woh yaad aaega।
79Sometimes you become double light and sometimes, the burden brings you down.
115sada yogi jeevan hai arthaat nirantar yogi hain। 116aise to nahin kahenge ki yog lagta nahin, kaise lagaaen?
80You don't constantly experience the stage of supersensuous joy and peace filled with happiness.
117sivaae baap ke jab kuchh hai hi nahin,to lagaaen kaise - yeh question hi nahin।
81You don't experience the attainment of the lift of special blessings from BapDada for being obedient.
118jab doosre taraph buddhi jaati hai to yog tootta hai aur jab tootta hai to lagaane ki mehnat karni padti hai।
82This is why you sometimes find it easy and at other times you find you have to labour.
119lagaane ki mehnat karni hi na pade, second mein baba kaha aur yaad swaroop ho gae।
83You very clearly heard about the specialities of a number one obedient soul. 84So, who is number two then?
120aise to kahne ki bhi aavashyakta nahin, hain hi - aisa anubhav karna yogi jeevan hai।
85Those who are lacking these specialities are number two and they become the beads of the second number rosary.
121to sada sahajyogi aatmaaen hain - is anubhooti se aage badhte chalo।
86So, you want to become part of the first rosary, do you not? 87Nothing is difficult.
1222. sada apne ko roohaani yaatri samajhte ho?
88The instruction for every step is very clear.
123yaatra karte kya yaad rahega?
89So, is it easy or difficult to move along according to that?
124jahaan jaana hai vahi yaad rahega na।
90The instruction is the Father's steps.
125agar aur koi baat yaad aati hai to usko bhulaate hain।
91So, it is easy to place your steps in His footsteps, is it not?
126agar koi devi ki yaatra par jaaenge to jay maata - jay maata' kehte jaaenge।
92In any case, all of you are true Sitas, the brides. 93So, the brides place their steps in His footsteps, do they not?
127agar koi aur yaad aaegi to achha nahin samajhte hain।
94This is the method. 95So, what is difficult?
128ek do ko bhi yaad dilaaenge - jay maata' yaad karo, ghar ko va bachchen ko yaad nahin karo,maata ko yaad karo।
96In the relationship of a child too, a child is one who follows the footsteps of the Father; one who does what the Father says.
129to roohaani yaatriyon ko sada kya yaad rehta hai? 130apna ghar - paramdham yaad rehta hai na?
97The Father says and the child does: this is known as being number one obedient.
131vahaan hi jaana hai।
98So check and change yourself. 99Achcha.
132to apna ghar aur apna raajya svarga - donon yaad rehta hai ya aur baaten bhi yaad rehti hain? 133puraani duniya to yaad nahin aati hai na? 134aise nahin - yahaan rehte hain to yaad aa jaati hai। 135rehte hue bhi nyaare rehna,kyonki jitna nyaare rahenge utna hi pyaar se baap ko yaad kar sakenge।
100To all the most obedient elevated souls everywhere, to the special souls who always experience the blessings received from the Father, to the great souls who always experience contentment and success in every action, to the obedient children who place their footsteps in the Father's footsteps, BapDada's love, remembrance and namaste.
136to check karo puraani duniya mein rehte puraani duniya mein phans to nahin jaate hain?
101BapDada meeting groups: Do all of you experience yourselves to be easy yogi, Raj Yogi, elevated souls?
137kamal - pushpa keechad mein rehta hai lekin keechad se nyaara rehta hai।
102An easy yogi means a natural yogi. 103It isn't that you have yoga only when you especially have yoga.
138to seva ke liye rehna padta hai,moh ke kaaran nahin। 139to maataaon ko moh to nahin hai?
104In that case, instead of being a yogi, you would become one who is viyogi (separated, not in yoga).
140agar thoda dhotre - potre ko kuchh ho jaae,phir moh hoga?
105That would not be called being an easy yogi. 106You have an easy yogi life and a life is for all time.
141agar woh thoda roe to aapka man bhi thoda roega?
107A yogi life means to be a constant yogi.
142kyonki jahaan moh hota hai to doosre ka duhkh bhi apna duhkh lagta hai।
108To have yoga for two hours or four hours would not be called a yogi life.
143aise nahin - usko bukhaar ho to aapko bhi man ka bukhaar ho jaae!
109Since you have one Father and none other, then of course you would remember just the One, would you not?
144moh kheenchata hai na। 145paper to aate hain na।
110To stay in remembrance of One is an easy yogi life.
146kabhi potra beemaar hoga, kabhi dhotra।
111To be a constant yogi means to be one with a yogi life.
147kabhi dhan ki samasya aaegi, kabhi apni beemaari ki samasya aaegi। 148yeh to hoga hi। 149lekin sada nyaare rahen,moh mein na aaen - aise nirmohi ho?
112When others have yoga, it is only when they specially have yoga that their yoga is connected whereas Brahmin souls always stay in yoga because you have made your life like that.
150maataaon ko hota hai sambandh se moh aur paandavon ko hota hai paise se moh।
113You are yogis while walking and moving around, while eating and drinking etc.
151paisa kamaane mein yaad bhi bhool jaaegi।
114There is just the Father and I.
152shareer nirvaah karne ke liye nimitta maatra kaam karna doosri baat hai lekin aisa lage rehna jo na padhaai yaad aae,na yaad ka abhyaas ho…usko kahenge moh।
115If there is anyone else hidden somewhere, you will remember that one. 116To have a constant yogi life means to be a constant yogi.
153to moh to nahin hai na! 154jitna nashtomoha honge utna hi smritisvaroop honge।
117You would not say, "I am unable to have yoga, how can I have yoga?", would you?
155kumaaron se - kamaal karne vaale kumaar ho na? 156kya kamaal dikhaaenge?
118Since you have no one except the Father, then there is no question of how to connect your yoga.
157sada baap ko pratyaksha karne ka umang to rehta hi hai lekin uski vidhi kya hai? 158aajkal to youth ke taraph sabki najar hai।
119It is when your intellect goes towards another that your yoga breaks and when it breaks, you then have to make effort to connect again.
159roohaani youth apne mansa shakti se, bol se, chalan se aise shanti ki shakti anubhav karaayen jo woh samjhen ki yeh shanti ki shakti se kraanti karne vaale hain।
120However, you should not have to make effort to connect. 121You say, "Baba", and in a second you become an embodiment of remembrance. 122In fact, there is no need even to say anything. 123You already are.
160jaise jismaani youth ki chalan aur chehre se josh dikhaai deta hai na।
124To have this experience is to have a yogi life. 125So, you are always easy yogi souls.
161dekhkar hi pata chalta hai ki yeh youth hain।
126Continue to move forward with this experience.
162aise aapke chehre aur chalan se shanti ki anubhooti ho - isko kehte hain kamaal karna।
127Do you always consider yourselves to be spiritual pilgrims? 128While on a pilgrimage, what do you remember?
163har ek ki vritti se vibration aae।
129You would only remember the place you have to go to.
164jaise unhon ke chalan se, chehre se vibration aata hai ki yeh hinsak vritti vaale hain, aise aapke vibration se shanti ki kirnen anubhav hon। 165aisi kamaal karke dikhaao।
130If you remember anything else, you would make effort to forget that. 131If you go on a pilgrimage to a goddess, then you continue to say along the way, "Salutations to the mother, salutations to the mother."
166koi bhi kraanti ka kaarya karta hai to sabka attention jaata hai na।
132If you remember anyone else, it would not be considered to be good.
167aise aap logon ke oopar sabka attention jaae - aisi vishaal seva karo।
133You would remind one another: Remember the mother (goddess). 134Do not remember your home and children.
168kyonki gyaan sunaane se achha to lagta hai lekin parivartan anubhav ko dekhkar anubhvi bante hain। 169aisi koi nyaari baat karke dikhaao। 170vaani se to maataaen bhi sevaaen karti hain, nimitta bahnen bhi seva karti hain lekin aap naveenta karke dikhaao jo government ka bhi attention jaae। 171jaise soorya uday hota hai to svatah hi attention jaata hai na - roshni aa rahi hai!
135Remember the mother.
172aise aapke taraph attention jaae। 173samjha?
136So what do the spiritual pilgrims always remember?
174ghaatkopar (bambai) sevaakendra ki nalini behen ke laukik pitaaji kaaku bhaai ne 14.1.1988 praatah3.15 baje apna puraana shareer chhoda, unke nimitta praan pyaare avyakt baapdaada ne mahaavaakya uchchaaran kie 175drama mein jo bhi drishya hote hain woh sabhi apne - apne samay pramaan bahut hi rahasyayukta hote hain। 176jo bhi ananya snehi aatmaaen jaati hain,har ek aatma ke jaane mein bhi bhinna - bhinna raaz hote hain। 177ananya aatmaayen sada jahaan bhi jaati hain seva ke nimitta jaati hain।
137Do you remember your home, the supreme abode?
178jaise sangamayug ki brahman jeevan mein seva ke sangathan se seva saphal hoti ja rahi hai, aise nai duniya ki sthaapna ke raaj mein bhi sangathan dvaara kaarya vriddhi ko praapta kar saphalta ko praapta kar raha hai। 179to is sthaapna ke part mein jin aatmaon ka jis samay part hai, woh drama anusaar aatmaon ka jaana aur usi kaarya ke nimitta banna - yeh rahasya kuchh samay se chal raha hai aur chalta rahega। 180isliye,ananya aatmaon ka jaana aisa hi hai jaise seva ka part badalna va seva ke part anusaar shareer roopi vastra badli karna। 181jaisa part vaise vastra chaahien, vaise sambandh chaahiye, vaisa sthaan chaahiye।
138That is where you have to go.
182to yeh to seva ke part se aana - jaana chalta hi rehta hai।
139So, do you remember both your home and your kingdom, heaven, or do you also remember other things?
183to is aatma ka bhi seva ka part hai aur is shareer se bhi hisaab - kitaab poora hone ka time aata hai।
140You don't remember the old world, do you? 141It should not be that because you are living here (in this world), you remember it.
184isliye,aise kamaai karke jaane vaali aatmaon ke liye koi aatmaon ko phikar karne ki to baat hi nahin। 185seva par jaane ki to khushi hai।
142Whilst living in it, remain separate from it because the more detached you remain, the more you will be able to remember the Father with love.
186kyonki puraane shareer se to itni seva kar nahin paate। 187to naya part bajaaenge।
143So, check: While living in the old world are you trapped in the old world?
188aur jaana to sabko hai,sirf samay ki baat hai।
144A lotus lives in the dirt, but is separate from it.
189isliye,sada jaise svayan khush rahe,vaise sabhi ko chaahe laukik sambandhi hain, chaahe alaukik hain - sabhi ko unki khushi ki visheshta sada yaad rakhni hai।
145So, you have to live here for service, not because of attachment. 146So, you mothers do not have attachment, do you?
190jaise woh svayan halke rahe, jaane mein bhi halke rahe, rahne mein bhi halke rahe।
147If something happens to your grandchild, would you have attachment then? 148If the grandchild cries, does your mind cry?
191isi reeti se sabhi ko aise hi unki visheshta se sneh rakhna hi aatma se sneh hai।
149Where there is attachment, the sorrow of others is felt to be your own sorrow.
192to bahut achha part baja ke gaye aur aage bhi achhe te achha part bajaaenge।
150It should not be that because the child has fever you also have fever in your mind. 151Attachment pulls.
193iseelie,har aatma ki visheshta yaad rakho, har aatma ka vishesh part yaad rakho।
152Of course there will be papers. 153Sometimes, one grandchild would not be well, sometimes, another.
194to isse svayan mein, vaataavran mein sada hi shanti aur shakti rahegi।
154Sometimes, there will be problems about money, sometimes there will be problems of your own illness.
195aur woh aisi aatma to hai hi nahin jo usko vishesh bal denge tabhi khush rahegi। 196woh to khush hai hi।
155All of that will happen, but always remain detached, do not become attached. 156Are you free from attachment to this extent?
197baaki apne sneh ki reeti yaad ki yaatra se sneh ka sahayog dena woh to brahman jeevan ki reeti - rasma hai।
157Mothers have attachment in relationships whereas men have attachment to money. 158In earning money, they will even forget to have remembrance.
198baaki aisi aatma nahin hai jo shakti denge to shakti aaegi। 199shaktishaali hai,baap ke saath sambandh hone ke kaaran baap ke paas hi shaktisvaroop ban anubhav kar rahi hai।
159To work for the sake of the livelihood of your body is one thing, but to become so engrossed in it that you forget your study and the practice of remembrance is attachment.
200isliye jo drama beeta woh achha kahenge।
160So, you don’t have attachment, do you?
201duniya vaale to kahenge ki haay, woh chala gaya! 202' aur aap kya kahenge? 203seva par gaya।
161The more you become a conqueror of attachment, the more you will become an embodiment of remembrance.
204chala nahin gaya, seva par gaya। 205seva par koi jaata hai to kya karte ho? 206khush hote ho ya rote ho? 207to yeh bhi seva par gaye।
162Blessing: May you be constantly unshakeable and immovable and finish all upheaval with the consciousness of being an instrument.
208isliye,yeh sada harshit aatma thi, sada harshit rahegi। 209achha! 210duniya ke hisaab se bhi apna part to sab poora kiya।
163When you have the consciousness of being an instrument, many types of the consciousness of "I" and "mine" easily finish.
211us hisaab se bhi koi badi baat nahin। 212braahmanon ke liye to koi chhota bhi jaay to bhi badi baat nahin।
164This consciousness liberates you from many types of upheaval and enables you to experience the stage of being unshakeable and immovable.
213yahaan koi javaan chala jaae to royenge?
165You don't have to labour in service either.
214vahaan koi bujurga jaata hai to laddu baantate hain aur yahaan koi javaan bhi jaaega to haluve ka bhog khaayenge।
166The intellect of those who are instruments always remembers that whatever they do, others will follow them.
215usko bhi khilaaenge, aap bhi khaaenge। 216kya karte ho?
167To be an instrument for service means to come onto the stage.
217jab sanskaar karke aate ho to kya karte ho? 218haluva hi khaate ho na!
168Everyone's vision automatically goes towards the stage.
219kyonki gyaan ka hai na। 220isliye nothing new।
169So, this consciousness also becomes a means of safety.
221achha! 222sabhi ko bahut - bahut yaad aur sabhi ko baapdaada sneh ki shakti sada dete rehte hain aur de rahe hain। 223achha!
170Slogan: Be detached in everything and you will experience the support of God, the Father. 171* * * O MS H A N T I * * *