Avyakt murli for Wednesday 3 February 1988

⁰> ¹03 - 02 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03-02-88 Om Shanti Avyakt Bapdada Madhuban

²Brahmā māt - pitā kī|key apnē brāhmaṇ bachchō̃ kē prati dō śhubh āśāē̃

¹The two pure desires of Brahma, the mother and father, of his Brahmin children.

³Sarv kī|key sarv āśhāō̃ kō pūrṇ karnē vālē bāpdādā apnē śhubh āśhāō̃ kē|K dīpak bachchō̃ kō dil kē|K snēh kā mahatva samjhātē huē bōlē –

²Today, BapDada, the One who fulfils all desires of all souls of the world is seeing the spiritual lamps of His pure desires.

⁴Āj viśhva kī|key sarv ātmāō̃ kī|key sarv āśhāyē̃ pūrṇ karnē vālē bāpdādā apnī śhubh āśhāō̃ kē|K rūhānī dīpakō̃ kō dēkh rahē thē .

³Just as the Father is the One who fulfils all the pure desires of everyone, similarly, children are the ones who fulfil the Father’s pure desires.

⁵Jaisē bāp sarv kī|key śhubh āśhāyē̃ pūrṇ karnē vālē haĩ , tō bachchē bhī bāp kī|key śhubh āśhāyē̃ pūrṇ karnē vālē haĩ .

⁴The Father fulfils the desires of the children and the children fulfil the desires of the Father.

⁶Bāp bachchō̃ kī|key āśhāyē̃ pūrṇ kartē , bachē bāp kī|key kartē .

⁵You do know what pure desires the Father has for you children, do you not?

⁷Bāp kī|key bachchō̃ prati śhubh āśhāyē̃ kaun - see|sī|C haĩ , vah jāntē hō nā  ?

⁶Every Brahmin soul is a lamp of the Father’s desires.

⁸Har ēk brāhmaṇ ātmā bāp kī|key āśhāō̃ kē|K dīpak haĩ .

⁷A lamp means a constantly ignited light.

⁹Dīpak arthāt sadā jāgtī jyōt .

⁸A lamp that is always alight is lovely.

¹⁰Sadā jagā huā dīpak pyārā lagtā hai .

⁹How would it seem if the lamp was constantly flickering?

¹¹Agar bār - bār ṭimaṭimātā dīpak hō tō kaisā lagēgā  ? ¹²Bāp kī|key sarv āśhāō̃ kō pūrṇ karnē vālē arthāt sadā jagmagātē huē dīpakō̃ kō bāpdādā bhī dēkh harṣhit hōtē haĩ .

¹⁰BapDada is pleased to see those who fulfil all the Father’s desires, that is, the lamps that are constantly sparkling. ¹¹Today, Bap and Dada were having a heart­to­heart conversation between themselves.

¹³Āj bāpdādā āpas mē̃ rūh - rūhān kar rahē thē .

¹²Who remains in front of BapDada?

¹⁴Bāpdādā kē|K samānē sadā kaun rahtē haĩ  ? ¹⁵Bachchē rahtē haĩ nā .

¹³It is the children who remain in front of Him, is it not?

¹⁶Tō rūh - rūhān bhī bachchō̃ kī|key hī karē̃gē nā .

¹⁴So, they would only be talking about the children, would they not?

¹⁷Śhiv bāp brahmā sē pūchh rahē thē ki bachchō̃ kē prati ab tak kōī śhubh āśhāyē̃ haĩ  ?

¹⁵Father Shiva asked Father Brahma: Do you still have any pure desires for the children?

¹⁸Tō brahmā nē bōlā ki bachchē number-vār apnī śhakti pramāṇ , snēh pramāṇ , attention pramāṇ sadā bāp kī|key śhubh āśhāō̃ kō pūrṇ karnē mē̃ lagē huē jarūr haĩ , har ēk kī|key dil mē̃ umaṅg - utsāh jarūr hai - jabki bāp nē hamārī sarv āśhāyē̃ pūrṇ kī haĩ tō ham bhī bāp kī|key sarv āśhāyē̃ pūrṇ karkē hī dikhāyē̃ .

¹⁶Brahma said: The children are definitely engaged in fulfilling the Father’s pure desires, numberwise, according to their power, their love and their attention. ¹⁷Since the Father has fulfilled all their desires, they definitely have zeal and enthusiasm in their heart for definitely fulfilling all the Father’s desires.

¹⁹Lēkin karkē dikhānē mē̃ number-vār ban jātē haĩ .

¹⁸However, they become numberwise in demonstrating that.

²⁰Sōchnā aur karkē dikhānā - ismē̃ antar paṛ jātā hai .

¹⁹There is a difference between thinking about something and in demonstrating it practically.

²¹Kōī - kōī bachchē aisē bhī haĩ jō sōchnā aur karkē dikhānā - ismē̃ samān haĩ .

²⁰There are some children for whom thinking about something and doing it practically are equal.

²²Lēkin sabhī aisē nahī̃ haĩ .

²¹However, not all are like that.

²³Jis samay bāp kas snēh aur bāp dvārā prāptiyō̃ kō smr̥iti mē̃ lātē haĩ ki bāp nē kyā banāyā aur kyā diyā , tō snēhasvarūp hōnē kē|K kāraṇ bahut umaṅg - utsāh mē̃ uṛtē haĩ ki bāp nē jō kahā hai vah maĩ hī karkē dikhāūṅgā .

²²When you bring into your awareness the Father’s love and the attainments you have received from the Father, what the Father has made you and what He has given you, then, because of being an embodiment of love, you fly with a lot of zeal and enthusiasm to definitely do by yourself what the Father has asked you to do.

²⁴Lēkin jab sēvā kē|K vā saṅgaṭhan kē|K samparka mē̃ ātē haĩ arthāt practical karnē kē liē karma mē̃ ānā paṛtā hai jō kahā̃ saṅkalp aur karma samān hō jātā hai arthāt vahī umaṅg - utsāh rahtā hai aur kabhī karma mē̃ ātē samay saṅgaṭhan kē|K saṅskār vā māyā vā prakr̥iti dvārā āyē huē sarkamasṭā̃s rūpī paper kahā̃ muśhkil anubhav karātē haĩ .

²³However, when you come into service or into connection with a gathering, that is, when you have to act to do something practically, then, in some cases, thoughts and actions become equal, that is, there is that same zeal and enthusiasm, whereas at others times, at the time of coming into action, the sanskars of the gathering or the paper of circumstances that comes through the elements sometimes makes you feel things are difficult.

²⁵Isliē snēh sē jō umaṅg - utsāh kā saṅkalp rahā , vah sarkamasṭā̃s kāraṇ , saṅskār kāraṇ karnē mē̃ antar ḍāl dētā hai .

²⁴So, because of those circumstances and sanskars, the thoughts of zeal and enthusiasm you have with love create a difference when it comes to actually doing something.

²⁶Phir sōchtē haĩ - agar yah nahī̃ hōtā tō bahut achchhā hōtā .

²⁵Then you think: If it weren’t like this, it would be very good.

²⁷‘ agar ' aur ‘ magar ' kē|K chakra mē̃ ā jātē haĩ .

²⁶You then become caught up in the spinning of “if” and “but”.

²⁸Hōnā tō yah chāhiē lēkin aisā huā , isliē yah huā - is agar , magar kē|K chakra mē̃ ā jātē haĩ .

²⁷“It should have happened like this but, instead, it happened like that and that is why this happened.” ²⁸You get caught up in this “if” and “but”.

²⁹Isliē umaṅg - utsāh kā saṅkalp aur practical karma mē̃ antar hō jātā hai .

²⁹This is why your thoughts filled with zeal and enthusiasm are different from your doing it practically.

³⁰Tō brahmā bāp bachchō̃ kē prati viśhēṣh dō āśhāyē̃ sunā rahē thē . ³¹Kyōṅki brahmā bāp kō sāth lē bhī jānā hai aur sāth rahnā bhī hai .

³⁰Father Brahma was especially speaking about the two desires he has for the children because Father Brahma has to take you with him and also remain with you.

³²Śhiv bāp tō sāth lē jānē vālā hai , rājya mē̃ vā sārē kalp mē̃ sāth nahī̃ rahnā hai .

³¹Father Shiva is the One who will take you with Him, but He will not be with you in the kingdom or throughout the cycle.

³³Vah sadā sāth rahnē vālā hai aur vah sākṣhī hō dēkhnē vālā hai .

³²That one (Brahma) will always be with you and the other One (Shiva) will always be the Observer watching as the detached observer.

³⁴Antar hai nā .

³³There is a difference.

³⁵Brahmā bāp kō bachchō̃ kē prati sadā hī samān banānē kī|key śhubh āśhāyē̃ emerge rahtī haĩ .

³⁴Father Brahma always has the pure desire to make the children equal to himself in an emerged form.

³⁶Vaisē bāpdādā dōnō̃ jimmēvār haĩ lēkin phir bhī rachtā sākār mē̃ brahmā hai isliē sākār rachtā kō sākār rachnā kē liē svataḥ hī snēh rahtā hai .

³⁵In fact, both Bap and Dada are responsible but, nevertheless, Brahma is the creator in the corporeal form and, therefore, the corporeal creator naturally loves the corporeal creation.

³⁷Pahlē bhī sunāyā thā nā - bachchē , mā̃ - bāp - dōnō̃ kē|K hōtē haĩ lēkin phir bhī mā̃ kā viśhēṣh snēh bachchō̃ sē rahtā hai kyōṅki pālnā kē nimitt mā̃ bantī hai .

³⁶You have been told earlier too that children belong to both the mother and father, but it is still the mother who has special love for the children because it is the mother who becomes an instrument to give sustenance.

³⁸Bāp - samān banānē vālī nimitt mā̃ hōtī hai .

³⁷It is the mother who is the instrument to make the children equal to the father.

³⁹Isliē mā̃ kī|key mamtā gāī huī hai .

³⁸This is why the mother’s love has been remembered.

⁴⁰Yah śhuddha mamtā hai , mōh vālī nahī̃ , vikār vālī nahī̃ .

³⁹This is pure motherly love, not filled with attachment or vice.

⁴¹Jahā̃ mōh hōtā hai , vahā̃ parēśhān hōtē haĩ aur jahā̃ rūhānī mamtā kahō , snēh kahō - vah hōgā tō mā̃ kō bachchō̃ kē prati śhān hōtī hai , parēśhān nahī̃ hōtī .

⁴⁰Where there is attachment, there is distress, but where there is spiritual motherly love or just love, then the mother has that pride in the children and won’t become distressed.

⁴²Tō brahmā mā̃ kahō , bāp kahō - dōnō̃ rūp sē bachchō̃ kē prati kaunsī viśhēṣh āśhāyē̃ rakhtē haĩ  ?

⁴¹So, whether you call Brahma the mother or the father, what special desires does he have of the children, in both forms?

⁴³Ēk bāp prati āśhā hai aur dūsrī brāhmaṇ parivār kē prati śhubh āśhā hai .

⁴²One desire is about the Father and the other is a pure desire about the Brahmin family.

⁴⁴Bāp prati śhubh āśhā hai ki - jaisē bāpdādā sākṣhī bhī hai aur sāthī bhī haĩ , aisē bāpdādā samān sākṣhī aur sāthī , samay pramāṇ dōnō̃ hī part sadā bajānē vālē mahān ātmā banē̃ .

⁴³The pure desire he has about the Father is: Just as BapDada is the detached Observer and also the Companion, similarly, he wants to become equal to BapDada in the same way, and be a detached observer and a companion and become a great soul by always playing both parts according to the time.

⁴⁵Tō bāp prati śhubh āśhā huī - bāpdādā kē|K samān sākṣhī , sāthī bannā .

⁴⁴So, the pure desire of the father is for him to become a detached observer and a companion like BapDada.

⁴⁶Ēk bāt mē̃ bāpdādā dōnō̃ bachchō̃ sē pūrṇ santuṣhṭ haĩ , vah kyā  ?

⁴⁵Both Bap and Dada are completely content with one thing about the children. ⁴⁶What is that?

⁴⁷Her|har bachchē kā bāpdādā sē snēh achchhā hai , bāpdādā sē snēh kabhī ṭūṭtā nahī̃ hai aur snēh kē|K kāraṇ hī chāhē śhaktiśhālī ban , chāhē yathāśhakti ban chal rahē haĩ .

⁴⁷Every child has very good love for BapDada. ⁴⁸Their love for BapDada never breaks, and, because of love, whether they are powerful or only according to their capacity, they are moving along.

⁴⁸Brāhmaṇ ātmā rūpī mōtī ban snēh kē|K dhāgē mē̃ pirōyē huē jarūr haĩ .

⁴⁹They are definitely threaded in the thread of love as the beads that are Brahmin souls.

⁴⁹Snēh kā dhāgā majbūt hai , ussē ṭūṭ nahī̃ saktē haĩ .

⁵⁰The thread of love is strong and they cannot be broken away from that.

⁵⁰Snēh kī|key mālā tō lambī hai , vijay mālā chhōṭī hai .

⁵¹The garland of love is big whereas the rosary of victory is small.

⁵¹Bāpdādā kē|K snēh kē ūpar samārpit bhī haĩ .

⁵²Children are surrendered to BapDada because of His love for them.

⁵²Kōī kitnā bhī bāp kē|K snēh sē judā karnē chālē , tō aisē snēh mē̃ phidā haĩ jō judā hō hī nahī̃ saktē .

⁵³No matter how much someone may try to separate you from the Father’s love, you are still so surrendered to Him because of love that you cannot be separated.

⁵³Sabhī kō dil kē|K snēh sē - ‘ mērā bābā ' śhabda nikaltā hai .

⁵⁴The words “my Baba” emerge from everyone’s lips and their heart with love.

⁵⁴Tō snēh kī|key mālā mē̃ tō santuṣhṭ haĩ lēkin bāp samān śhaktiśhālī vā ‘ agar ' , ‘ magar ' kē|K chakra sē nyārē - ismē̃ sadā śhaktiśhālī kē bajāē yathāśhakti haĩ .

⁵⁵So, they are content with the children in the garland of love. ⁵⁶However, in being powerful like the Father and free from the spinning of “if” and “but”, instead of being constantly powerful, you are according to capacity.

⁵⁵Bāpdādā ismē̃ bāp samān sadā śhaktiśhālī bannē kī|key sab bachchō̃ mē̃ śhubh āśhā rakhtē haĩ .

⁵⁷It is in this that BapDada has the pure hope in all you children that you become constantly powerful like the Father.

⁵⁶Jahā̃ sākṣhī bannā hai , vahā̃ kabhī sāthī ban jātē haĩ aur jahā̃ sāthī bannā hai , vahā̃ sākṣhī ban jātē haĩ .

⁵⁸Where you have to be a detached observer, you sometimes become a companion and where you have to be a companion, you become a detached observer.

⁵⁷Samay pramāṇ dōnō̃ rīti nibhānā - iskō kahtē haĩ bāp samān bannā .

⁵⁹To be able to fulfil the responsibility in both forms according to the time is said to be equal to the Father.

⁵⁸Snēh kī|key mālā tō taiyār hai lēkin vijay mālā itnī lambī taiyār hō jāē - bāpdādā yahī śhubh āśhā rakhtē haĩ .

⁶⁰The garland of love is ready, but BapDada has the pure desire that a similar big rosary of victory should also become ready.

⁵⁹108 tō kyā , bāpdādā khulī chhuṭṭī dētē haĩ - jitnē vijayī bannē chāhō utnī baṛī vijay mālā ban saktī hai .

⁶¹Apart from the108, BapDada is giving full freedom – the rosary of victory can be as long as however many want to be victorious.

⁶⁰108 kī|key had mē̃ bhī nahī̃ āō . ⁶¹Haĩ hī 108 number , ham tō usmē̃ ā nahī̃ saktē - aisī kōī bāt nahī̃ hai .

⁶²Do not limit yourselves to 108. Do not think: There are only 108, and we cannot enter that. ⁶³It is not like that.

⁶²Banō .

⁶⁴You can become that.

⁶³Vijayī bannē kē liē ēk balance kī|key āvaśhyaktā hai .

⁶⁵In order to become victorious, one form of balance is needed.

⁶⁴Yād aur sēvā kā balance tō sadā suntē rahtē haĩ lēkin yād aur sēvā kā balance chāhtē huē bhī rahtā kyō̃ nahī̃ hai  ?

⁶⁶You constantly keep hearing about the balance between remembrance and service, but why isn’t there the balance of remembrance and service when you want it?

⁶⁵Samajhtē huē bhī karma mē̃ kyō̃ nahī̃ ātā hai  ?

⁶⁷Even though you understand this, why is it not put into action?

⁶⁶Uskē liē ēk aur balance kī|key āvaśhyaktā hai , vahī balance brahmā bāp kī|key dūsrī āśhā hai .

⁶⁸For that, you need one other form of balance, and that balance is the one other desire of Father Brahma.

⁶⁷Ēk āśhā tō bāp prati huī - samān bannē kī|key .

⁶⁹One desire is to become equal to the Father.

⁶⁸Dūsrī āśhā parivār prati , vah hai - her|har brāhmaṇ ātmā kē prati sadā śhubh bhāvnā - śhubh kāmnā karma mē̃ rahē , sirph saṅkalp tak vā chāhnā tak nahī̃ . ⁶⁹Chāhtē tō haĩ .

⁷⁰The second desire is for the family, that there are always good wishes and pure feelings in action for every Brahmin soul.

⁷⁰Kaī kahtē haĩ chāhnā tō yahī hai ki śhubh bhāvnā rakhē̃ lēkin karma mē̃ badal jātā hai .

⁷¹It shouldn’t just be in thoughts or just a desire, “I want to do that..”

⁷¹Iskā vistār pahlē bhī sunāyā hai . ⁷²Parivār prati sadā śhubh bhāvnā - śhubh kāmnā kyō̃ nahī̃ rahtī , iskā kāraṇ  ?

⁷²Many say: I want to have good feelings, but it changes when in action.

⁷³Jaisē bāp sē dil kā snēh , jigar kā snēh hai aur dil kē|K jigar kē|K snēh kī|key niśhānī hai ki ‘ aṭūṭ ' hai . ⁷⁴Bāp prati kōī kitnā bhī āpkō miss anḍarasṭaiṇḍ ( galatphahmī ) karē vā kōī bhī āpkō kaisī bhī bātē̃ ākar sunāē vā kabhī sākār mē̃ svayã bāp bhī kōī bachchō̃ kō āgē baṛhnē kē liē kōī īśhārā vā śhikṣhā dē lēkin jahā̃ snēh hōtā hai vahā̃ śhikṣhā vā kōī bhī parivartan kā īśhārā miss aṇḍarasṭainḍiṅg paidā nahī̃ karēgā . ⁷⁵Sadaiv yahī bhāvnā rahtī vā rahī hai ki bābā jō kahtā hai usmē̃ kalyāṇ hai . ⁷⁶Kabhī snēh kī|key kamī nahī̃ huī , aur hī apnē kō bāp kē|K dil kē|K samīp samajhtē rahē ki yah apnāpan kā snēh hai .

⁷³You were told about the expansion of this earlier too.

⁷⁷Iskō kahtē haĩ dil kā jigrī snēh jō bhāvnā kō parivartan kar dētā hai .

⁷⁴What is the reason for your not constantly having good wishes and pure feelings for the family?

⁷⁸Bāp kē prati aisā snēh hai nā  ? ⁷⁹Aisē , brāhmaṇ parivār mē̃ bhī dil kā snēh hō . ⁸⁰Jaisē bāp sē snēh kī|key niśhānī - sadā hī bāp nē kahā aur ‘ hā̃ jī ' kiyā , aisē brāhmaṇ parivār kē prati sadā hī aisā dil kā snēh hō , bhāvnā parivartan kī|key vidhi hō .

⁷⁵You have love for the Father in your heart, and the sign of that love in your heart is that that love cannot break, no matter how much someone creates a misunderstanding for you about the Father, or no matter what someone comes and tells you about Him.

⁸¹Tab bāp aur parivār mē̃ snēh kā balance , yād aur sēvā kā balance svataḥ hī practical mē̃ dikhāēgā . ⁸²Tō bāp kē|K snēh kā palaṛā bhārī hai lēkin sarv brāhmaṇ parivār mē̃ snēh kā palaṛā badaltā rahtā hai . ⁸³Kabhī bhārī , kabhī halkā .

⁷⁶And when the Father in the corporeal form gave a signal or teachings to make you move forward, where there is love, the teachings or signal for transformation do not create any misunderstanding.

⁸⁴Kiskē prati bhārī , kiskē prati halkā . ⁸⁵Yah bāp aur bachchō̃ kē|K snēh kā balance rahē - yahī brahmā bāp kī|key dūsrī śhubh āśhā hai .

⁷⁷There has always been and there always will be the feeling that there is benefit in whatever Baba says.

⁸⁶Samjhā  ? ⁸⁷Ismē̃ bāp samān banō .

⁷⁸There has never been a lack of love.

⁸⁸Snēh aisī śhrēṣhṭhatā hai jismē̃ āpnē kiyā yā dūsrē nē kiyā , ismē̃ dōnō̃ mē̃ samān khuśhī kā anubhav hō .

⁷⁹Instead, they consider themselves to be even closer to the Father’s heart, feeling that this is the love of belonging.

⁸⁹Jaisē bāpdādā sthāpanā kē|K kārya arth|earth nimitt banē lēkin jab bachchō̃ kō sēvā mē̃ sāthī banāyā , agar practical mē̃ bāp sē bhī bachchē jyādā sēvā kartē haĩ , kartē rahē haĩ tō bāpdādā sadā bachchō̃ kō sēvā mē̃ āgē baṛhtē , snēh kē|K kāraṇ khuśh rahē̃ . ⁹⁰Yah saṅkalp kabhī bhī dil kē|K snēh mē̃ utpanna nahī̃ hō saktā ki bachchē kyō̃ sēvā mē̃ āgē jāyē̃ , nimitt tō maĩ hū̃ , mainnē hī inkō nimitt banāyā . ⁹¹Kabhī svapn - mātra bhī yah bhāvnā utpanna nahī̃ huī . ⁹²Iskō kahā jātā hai - sachchā snēh , niḥsvārth snēh , rūhānī snēh  !

⁸⁰This is called the deep love of the heart that transforms feelings.

⁹³Sadā bachchō̃ kō āgē nimitt banānē mē̃ harṣhit rahē . ⁹⁴Bachchō̃ nē kiyā yā bāp nē kiyā , maĩ - pan nahī̃ rahā .

⁸¹The sign of love for the Father is that the Father said something and you always said “Ha ji”.

⁹⁵Mērā kām hai , mērī duty hai , mērā adhikār hai , mērī buddhi hai , mērā plan hai - nahī̃ .

⁸²Similarly, there should be the same love in your heart for the Brahmin family.

⁹⁶Snēh yah mērā - pan miṭā dētā hai .

⁸³There should be the method to change feelings.

⁹⁷Āpnē kiyā sō mainnē kiyā , mainnē kiyā sō āpnē kiyā - yah śhubh bhāvnā vā śhubh kāmnā , iskō kahā jātā hai - dil kā snēh . ⁹⁸Snēh mē̃ kabhī apnā yā parāyā nahī̃ lagtā .

⁸⁴Only then will the balance between love for the Father and the family and between remembrance and service automatically be visible.

⁹⁹Snēh mē̃ kabhī snēh kā bōl kaisā bhī sādhāraṇ , hujjat kā bōl hō lēkin feel nahī̃ hōgā . ¹⁰⁰Feeling nahī̃ āēgī - isnē yah kyō̃ kahā  ?

⁸⁵So, the pan of the balance of love for the Father is heavy, whereas the pan of love for the whole Brahmin family keeps fluctuating.

¹⁰¹Snēhī , snēhī ātmā kē prati anumān paidā nahī̃ karēgā - aisā hōgā , yah hōgā  !

⁸⁶It is sometimes heavy and sometimes light; it is heavier for some and lighter for others.

¹⁰²Sadā snēhī kē prati faith hōnē kē|K kāraṇ uskā halkā bōl bhī aisē lagēgā ki isnē avaśhya kōī matlab sē kahā hai .

⁸⁷To have the balance between love for the Father and love for the children is Father Brahma’s second desire.

¹⁰³Bēmatalab , vyarth nahī̃ lagēgā .

⁸⁸Do you understand?

¹⁰⁴Jahā̃ snēh hōgā , vahā̃ faith jarūr hōgā .

⁸⁹Become equal to the Father in this.

¹⁰⁵Snēh nahī̃ tō faith bhī nahī̃ hōgā . ¹⁰⁶Tō brāhmaṇ parivār kē prati snēh vā faith hōnā - iskō kahtē haĩ brahmā bāp kī|key dūsrī āśhā pūrṇ karnā .

⁹⁰Love is such greatness that whether you did something or someone else did something, there should be the same happiness experienced in both situations.

¹⁰⁷Jaisē bāp kē prati snēh kē liē bāpdādā nē certificate diyā , aisē brāhmaṇ parivār kē prati jō snēh kī|key paribhāṣhā sunāī vā us vidhi sē pratyakṣha karma mē̃ ānā - yah bhī certificate lēnā hai . ¹⁰⁸Yah balance chāhiē . ¹⁰⁹Jitnā bāp sē utnā bachchō̃ sē - yah balance na hōnē kē|K kāraṇ sēvā mē̃ jab āgē baṛhtē hō tō khud hī kahtē hō - sēvā mē̃ māyā ātī hai . ¹¹⁰Aur kabhī vāyumaṇḍal kō dēkh itnā bhī kahtē hō ki aisī sēvā sē tō yād mē̃ rahnā hī achchhā hai , sabsē sēvā chuṛākē bhaṭṭhī mē̃ biṭhā dō .

⁹¹When BapDada became the instrument for the task of establishment, He made the children companions in service.

¹¹¹Āp lōgō̃ kē pās yah saṅkalp hōtē haĩ samay pramāṇ . ¹¹²Vāstav mē̃ sēvā māyājīt banānē vālī hai , māyā lānē vālī nahī̃ hai . ¹¹³Lēkin sēvā mē̃ māyā kyō̃ ātī hai  ?

⁹²Then, whether the children did and continued to do more service in a practical way than the Father, BapDada still remained happy seeing the children move forward because of that love.

¹¹⁴Iskā mūl kāraṇ dil kā snēh nahī̃ hai , parivār kē|K pramāṇ snēh hai . ¹¹⁵Lēkin dil kā snēh tyāg kī|key bhāvnā utpanna kartā hai .

⁹³Because of love in the heart, there could never have been the thought: Why should the children go ahead in service when I am the instrument?

¹¹⁶Vah na hōnē kē|K kāraṇ kabhī - kabhī sēvā māyā - rūp ban jātī hai aur aisī sēvā kō sēvā kē|K khātē mē̃ jamā nahī̃ kar saktē - chāhē kōī 50 - 60 centres khōlnē kē|K bhī nimitt ban jāē  ! ¹¹⁷Lēkin sēvā kē|K khātē mē̃ yā bāpdādā kī|key dil mē̃ sēvā kā jamā khātā utnā hī hōtā hai jō māyā sē mukt hō , yōgyukt hō kartē hō . ¹¹⁸Kiskē pās|pass dō centre haĩ , dēkhnē mē̃ dō centre kī|key incharge ātī hai , aur kōī 50 centres kī|key incharge dikhāī dētī hai , lēkin agar dō sēvākēndra bhī nirvighna haĩ , māyā sē , halchal sē , svabhāv - saṅskār kē|K ṭakkar kē|K ṭakkar sē mukt haĩ tō dō centre vālē kā bhī 50 sēvākēndra vālē sē jyādā sēvā kā khātā jamā hai . ¹¹⁹Ismē̃ khuśh nahī̃ hō jāō ki mērē 30 centres haĩ , 40 centres haĩ .

⁹⁴It was I who made them instruments.

¹²⁰Lēkin māyā sē mukt kitnē centres haĩ  ?

⁹⁵There was never this feeling even in his dreams.

¹²¹Centre bhī baṛhātē jāō , māyā bhī baṛhātē jāō - aisī sēvā bāp kē|K register mē̃ jamā nahī̃ hōtī hai . ¹²²Āp sōchē̃gē - ham tō bahut sēvā kar rahē haĩ , din - rāt nīnd bhī nahī̃ kartē , khānā bhī ēk bār banākē rāt kō khā lētē - itnā busy rahtē  ! ¹²³Lēkin sēvā kē sāth - sāth māyā mē̃ bhī busy tō nahī̃ rahtē  ? ¹²⁴Yah kyō̃ huā , yah kaisē huā , isnē kyō̃ kiyā , mainnē kyō̃ nahī̃ kiyā , mērā hak , tērā hak lēkin bāp kā hak kahā̃ gayā  ?

⁹⁶This is called true love, altruistic love, spiritual love.

¹²⁵Samjhā  ? ¹²⁶Sēvā arthāt jismē̃ sva kē|K aur sarv kē|K sahyōg vā santuṣhṭatā kā phal pratyakṣha dikhāī dē .

⁹⁷He always remained cheerful in keeping the children as instruments at the front.

¹²⁷Agar sarv kī|key śhubh bhāvnā - śhubh kāmnā kā sahyōg vā santuṣhṭatā pratyakṣha phal kē|K rūp mē̃ nahī̃ prāpt hōtī hai tō check karō - kyā kāraṇ hai , phal kyō̃ nahī̃ milā  ?

⁹⁸Whether the children did something or the father did it, he never had any consciousness of “I”. ⁹⁹There was never the feeling, “This is my task, my duty, my right, my intellect, my plan”.

¹²⁸Aur vidhi kō check karkē change karō .

¹⁰⁰Love finishes this consciousness of “mine”.

¹²⁹Aisī sachchī sēvā baṛhānā hī sēvā baṛhānā hai .

¹⁰¹Whatever you did, I did, and whatever I did, you also did.

¹³⁰Sirph apnī dil khuśh nahī̃ karō ki maĩ bahut achchhī sēvā kar rahī hū̃ .

¹⁰²These pure feelings and good wishes are said to be love in the heart.

¹³¹Lēkin bāp kī|key dil khuśh karō aur brāhmaṇ parivār kē|K dil kī|key duāyē̃ lō|low .

¹⁰³Where there is love, you never feel “This is mine” or “This doesn’t belong to me.”

¹³²Iskō kahā jātā - ‘ sachchī sēvā ' . ¹³³Dikhāvē kī|key sēvā tō bahut baṛī hai lēkin jahā̃ dil kī|key sēvā hōgī , vahā̃ dil kē|K snēh kī|key sēvā jarūr hōgī .

¹⁰⁴Where there is love, then no matter how ordinary the words spoken are, or with whatever right they are spoken, you don’t feel them to be like that.

¹³⁴Iskō kahtē haĩ parivār kē prati brahmā bāp kī|key āśhā pūrṇ karnā .

¹⁰⁵You would never feel, “Why did this one say this?”

¹³⁵Yah thī āj kī|key rūh - rūhān . ¹³⁶Bākī aur āgē sunāyēṅgē . ¹³⁷Āj bhāratvāsī bachchō̃ kā is season kā last chance hai .

¹⁰⁶A soul who has love for another will never assume anything about the one he loves: “It would be like this, it would be like that.”

¹³⁸Isliē bāpdādā kyā chāhtē haĩ - vah sunāyā . ¹³⁹Ēk sarṭiphakēṭ pās|pass kā liyā hai , abhī dūsrā sarṭiphakēṭ lēnā hai . ¹⁴⁰Achchhā  !

¹⁰⁷Because of constantly having faith in the one you love, even something said lightly to you would feel as though that one has said something with a purpose.

¹⁴¹Abhī bāp kī|key āśhāō̃ kā dīpak sadā jagmagātē rahnā .

¹⁰⁸You would not feel that to be useless or wasteful.

¹⁴²Achchhā  ! ¹⁴³Chārō̃ ōr kē|K sarv brāhmaṇ kul dīpak , sadā bāpdādā kī|key śhubh āśhāyē̃ pūrṇ karnē vālē , sadā bāp aur parivār kē|K dil kē|K snēh kā balance rakhnē vālē , sadā dil kī|key sēvā sē sēvā kā khātā jyādā jamā karnē vālē , aisē bāp kī|key śhubh āśhāō̃ kē|K dīpakō̃ kō , sachchī dil sē sēvā karnē vālē sēvādhāriyō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁴⁴' '

¹⁰⁹Where there is love, there will definitely be faith. ¹¹⁰If there isn’t love, there won’t be faith. ¹¹¹So, to have faith and love for the Brahmin family is said to be fulfilling Father Brahma’s second desire. ¹¹²Just as BapDada gave you the certificate of loving the Father, similarly, you also have to claim the certificate of acting in a practical way with the same definition of love for the Brahmin family as you were told.

¹⁴⁵Party sē mulākāt

¹¹³There has to be this balance.

¹⁴⁶1 . sadā apnē kō kalp pahlē vālē vijayī pāṇḍav samajhtē hō  ? ¹⁴⁷Jab bhī pāṇḍavō̃ kē|K yādgār chitra dēkhtē hō tō aisē lagtā hai ki yah hamārā yādgār hai  ? ¹⁴⁸Tō pāṇḍav arthāt sadā majbūt rahnē vālē . ¹⁴⁹Isliē , pāṇḍavō̃ kē|K śharīr lambē chauṛē dikhātē haĩ , kabhī kamzōr nahī̃ dikhātē .

¹¹⁴Because of not having the balance of loving the children as much as the Father, when you move forward in service, you yourself say, “There is Maya in service”, and, sometimes, seeing the atmosphere, you even say, “It is better to stay in remembrance than to do such service.

¹⁵⁰Ātmā bahādur haĩ , śhaktiśhālī haĩ , uskē badalē|badlē mē̃ śharīr śhaktiśhālī dikhāyē haĩ .

¹¹⁵Free us from all types of service and let us just sit in a bhatthi.”

¹⁵¹Pāṇḍavō̃ kī|key vijay prasiddh hai .

¹¹⁶Sometimes, according to the time, you have these thoughts.

¹⁵²Kaurav akṣhauhiṇī hōtē bhī hār gayē aur pāṇḍav pañch hōtē bhī jīt gayē .

¹¹⁷In fact, service is something that makes you a conqueror of Maya, not something that brings Maya.

¹⁵³Kyō̃ vijayī banē̃  ?

¹¹⁸So, why is there Maya in service?

¹⁵⁴Kyōṅki pāṇḍavō̃ kē sāth bāp hai , pāṇḍav śhaktiśhālī haĩ , ādhyātmik śhakti hai .

¹¹⁹The main reason for this is that there isn’t love in the heart; there is love according to the family.

¹⁵⁵Isliē , akṣhauhiṇī kauravō̃ kī|key śhakti unkē āgē kuchh bhī nahī̃ hai  ! ¹⁵⁶Aisē hō nā  ? ¹⁵⁷Kōī bhī sāmnē āē , māyā kis bhī rūp mē̃ āyē , tō bhī vah hār khākar jāē , jīt na sakē .

¹²⁰However, love in the heart creates a feeling of renunciation, and because of your not having that, service sometimes takes on the form of Maya.

¹⁵⁸Iskō kahtē haĩ - ‘ vijayī pāṇḍav ' . ¹⁵⁹Mātāyē̃ bhī pāṇḍav sēnā mē̃ hō nā . ¹⁶⁰Yā ghar mē̃ rahnē vālī hō  ? ¹⁶¹Jō kamzōr hōtā hai vah ghar mē̃ chhiptā hai , bahādur maidān mē̃ ātā hai .

¹²¹So such service cannot be accumulated in the account of service, even if someone becomes an instrument to open 50 to 60 centres.

¹⁶²Tō kahā̃ rahtī hō , maidān mē̃ yā ghar mē̃  ? ¹⁶³Tō sadā is naśhē mē̃ āgē baṛhtē rahō ki ham pāṇḍav sēnā kē|K vijayī pāṇḍav haĩ .

¹²²However, only as much is accumulated in your account of service and in BapDada’s heart as you have done while free from Maya and yogyukt.

¹⁶⁴2 . apnē kō bēhad kē nimitt sēvādhārī samajhtē hō  ?

¹²³Someone may have just two centres.

¹⁶⁵Bēhad kē|K sēvādhārī arthāt kisī bhī maĩ - pan kē|K va mērē pan kī|key had mē̃ ānē vālē nahī̃ . ¹⁶⁶Bēhad mē̃ na maĩ hai , na mērā hai .

¹²⁴It seems as if they are in­charge of only two centres, whereas another person is seen to be in charge of 50 centres.

¹⁶⁷Sab bāp kā hai , maĩ bhī bāp kā tō sēvā bhī bāp kī|key . ¹⁶⁸Iskō kahtē haĩ - bēhad sēvā . ¹⁶⁹Aisē bēhad kē|K sēvādhārī hō yā had mē̃ ā jātē hō  ? ¹⁷⁰Bēhad kē|K sēvādhārī bēhad kā rājya prāpt kartē haĩ .

¹²⁵However, if even the two centres are free from obstacles and free from Maya, from any upheaval and conflict of nature and sanskars, then much more is accumulated in the account of service of the one who has two centres than the one who has 50 centres.

¹⁷¹Sadā bēhad bāp , bēhad sēvā aur bēhad rājya - bhāgya - yahī smr̥iti mē̃ rakhō tō bēhad kī|key khuśhī rahēgī .

¹²⁶Do not become happy thinking that you have 30 or 40 centres, for how many centres are free from Maya?

¹⁷²Had mē̃ khuśhī gāyab hō jātī hai , bēhad mē̃ sadā khuśhī rahēgī . ¹⁷³Achchhā  ! ¹⁷⁴Vidāī kē|K samay ¹⁷⁵Abhī tō sēvā kē|K plan bahut achchhē banāyē haĩ .

¹²⁷When you continue to accumulate centres as well as Maya, then such service is not accumulated in the Father’s register of service.

¹⁷⁶Sēvā bhī vāstav mē̃ unnati kā sādhan hai . ¹⁷⁷Agar sēvā kō sēvā kī|key rīti sē karē̃ tō sēvā lift dētī hai . ¹⁷⁸Āgē baṛhānē kī|key . ¹⁷⁹Sirph plane|plain buddhi bankar plan banāyē̃ , jarā bhī kuchh yahā̃ - vahā̃ kā mix na hō .

¹²⁸You might think that you are doing a lot of service, that you don’t go to sleep during the day or even at night, that you only prepare food once and eat that at night because you remain so busy.

¹⁸⁰Jaisē kōī baṛhiyā chīz banā kar rakhō aur yahā̃ - vahā̃ kī|key havā sē kuchh kichṛā paṛ jāē tō kyā hō jāēgā  ?

¹²⁹However, together with doing service, you are not also remaining busy in Maya, are you?

¹⁸¹Tō sambhāl kar rakhtē haĩ nā .

¹³⁰“What happened?

¹⁸²Tō yahā̃ - vahā̃ kā kuchh bhī mix nahī̃ hō jāē .

¹³¹How did this happen? ¹³²Why did this one do this?

¹⁸³Aisē sēvā kē|K plan achchhē banātē haĩ .

¹³³Why did I not do this?

¹⁸⁴Sēvā mē̃ mēhnat , mēhnat nahī̃ lagtī , khuśhī hōtī hai .

¹³⁴This is my right or your right.”

¹⁸⁵Kyōṅki lagna sē kartē haĩ , umaṅg - utsāh bhī achchhā rakhtē haĩ .

¹³⁵But what happened to the Father’s rights? ¹³⁶Do you understand?

¹⁸⁶Bāpdādā sēvā kā umaṅg dēkhkar kē|K khuśh bhī hōtē haĩ . ¹⁸⁷Sirph mix na hō tō jitnē samay mē̃ sēvā huī hai , ussē 4 guṇā hō saktī hai .

¹³⁷Service means that in which you are practically able to see the fruit of everyone’s co­operation and contentment.

¹⁸⁸Plane|plain buddhi fast gati kī|key sēvā kō pratyakṣha dikhāēgī . ¹⁸⁹Abhī phir bhī sōchnā paḍtā hai nā ki yah karē̃ , yahā̃ karē̃ , yah tō nahī̃ hōgā , vah tō nahī̃ hōgā  ?

¹³⁸If you are unable to attain the fruit of the co­operation of everyone’s good wishes and pure feelings and contentment in a visible way, then check what is the reason for that.

¹⁹⁰Lēkin sab ēk buddhi hō jāē̃ - jisnē kiyā vah achchhā , jō kiyā vah achchhā .

¹³⁹Why did you not receive that fruit? ¹⁴⁰Check the method and change it.

¹⁹¹Yah pāṭh pakkā hō jāē tō tīvragati kī|key sēvā ārambh hō jāē .

¹⁴¹To increase such true service is to increase service.

¹⁹²Vaisē pahlē sē sēvā kī|key gati tīvr hō rahī hai , baṛh rahī hai , saphaltā bhī mil rahī hai .

¹⁴²Do not just please your heart thinking that you are doing very good service.

¹⁹³Lēkin abhī kē|K hisāb sē , viśhva kī|key ātmāō̃ kō sandēśh dēnē kē|K hisāb sē tō abhī kōnē tak pahũchē haĩ .

¹⁴³Please the Father’s heart and claim blessings from the hearts of the Brahmin family.

¹⁹⁴Kahā̃ sāṛhē pañch sau krōṛ ātmāyē̃ aur kahā̃ sandēśh pahuñchā hōgā tō ēk krōṛ - dō krōṛ tak  ! ¹⁹⁵Bākī kitnē paṛē haĩ  ? ¹⁹⁶Hā̃ , yah rājdhānī kē|K najdīk vālē pahũch gayē haĩ lēkin chāhiē tō sab .

¹⁴⁴This is called true service. ¹⁴⁵Superficial service is very big, but where there is service from the heart, there will definitely be service with love from your heart.

¹⁹⁷Varsā tō sabkō dēnā hai chāhē mukti dō , chāhē jīvanmukti dō .

¹⁴⁶This is called fulfilling Father Brahma’s desire for the family.

¹⁹⁸Lēkin dēnā tō sabkō hai , ēk bhī bāp kā bachchē vañchit tō nahī̃ rah jāē .

¹⁴⁷This was today’s heart­to­heart conversation. ¹⁴⁸You will be told more later.

¹⁹⁹Kaisē bhī bāp kē|K varsē kē|K adhikārī tō bannā hī hai , chāhē kisī bhī vidhi sē sandēśh sunē̃ .

¹⁴⁹Today, it is the last chance for the children from Bharat for this season.

²⁰⁰Iskē liē chāhiē ‘ tīvragati ' . ²⁰¹Yah bhī samay ā rahā hai .

¹⁵⁰This is why Baba told you what BapDada wants.

²⁰²Hōtī jāēgī . ²⁰³Abhī dhīrē - dhīrē sabhī dharm vālē apnī bātō̃ mē̃ mould hō rahē haĩ .

¹⁵¹You have claimed one pass certificate and you now have to claim the other certificate. ¹⁵²Achcha.

²⁰⁴Pahlē kaṭṭar rahtē thē , abhī mould hō rahē haĩ .

¹⁵³Now, always remain the sparkling lamps of BapDada’s hopes.

²⁰⁵Chāhē kriściyan haĩ , chāhē muslim haĩ lēkin bhārat kī|key philausōphī ( darśhan ) kō andar sē regard dētē haĩ kyōṅki bhārat kī|key philausōphī mē̃ sab prakār kī|key ramaṇīktā hai . ²⁰⁶Aisē aur dharmō̃ mē̃ nahī̃ hai . ²⁰⁷Kahāniyō̃ kī|key rīti sē , drama kī|key rīti sē jō bhārat kī|key philausōphī kō prasiddh kartē haĩ , vaisē aur dharmō̃ mē̃ kahā̃ bhī nahī̃ hai . ²⁰⁸Isliē , andar - hī - andar jō ēkdam kaṭṭar rahē haĩ , vah andar samajhtē haĩ ki bhārat kī|key philausōphī , usmē̃ bhī ādi sanātan philausōphī kam|cum nahī̃ hai .

¹⁵⁴Achcha. ¹⁵⁵To all the lamps from everywhere who are the decoration of the Brahmin clan who always fulfil BapDada’s pure desires, to those who always keep in their heart the balance of love for the Father and the family, to those who accumulate more in their account of service by serving from their heart, to the lamps of the Father’s pure desires, to the servers who serve with an honest heart, love, remembrance and namaste from BapDada.

²⁰⁹Vah bhī din ā jāyēṅgē jō sab kahē̃gē ki agar philausōphī hai tō ādi sanātan dharm kī hai .

¹⁵⁶Blessing: May you be an example who creates an atmosphere of unity with the power to accommodate.

²¹⁰Hindū śhabda sē bigaṛtē haĩ lēkin ādi sanātan dharm kō regard dēgē . ²¹¹God ēk hai tō dharm bhī ēk hai , ham sabkā dharm bhī ēk hai - yah dhīrē - dhīrē ātmā kē|K dharm kī|key taraph ākarṣhit hōtē jāyēṅgē . ²¹²Achchhā  ! ²¹³Praśhna - sahajyōgī sadā rahē̃ , uskī sahaj vidhi kaun - see|sī|C hai  ?

¹⁵⁷Those who are similar beads, who have love for One and who remain stable in a constant stage, who follow the directions of One, and are united in their thoughts with one another, are the beads who are to be threaded in the rosary.

²¹⁴Uttar - bāp hī saṅsār hai - is smr̥iti mē̃ rahō tō sahajyōgī ban jāyēṅgē .

¹⁵⁸However, an atmosphere of unity will only be created when there is the power to accommodate.

²¹⁵Kyōṅki sārā din saṅsār mē̃ hī buddhi jātī hai . ²¹⁶Jab bāp hī saṅsār hai tō buddhi kahā̃ jāyēgī  ? ²¹⁷Saṅsār mē̃ hī jāēgī nā , jaṅgal mē̃ tō nahī̃ jāēgī  ! ²¹⁸Tō jab bāp hī saṅsār hō gayā tō sahajyōgī ban jāyēṅgē .

¹⁵⁹If there is a difference of opinion in any situation, then accommodate that difference, for only then will you come close to others with unity and become an example in front of everyone.

²¹⁹Nahī̃ tō mēhnat karnī paṛēgī - yahā̃ sē buddhi haṭāō , vahā̃ sē juṛāō . ²²⁰Sadā bāp kē|K snēh mē̃ samāē rahō tō vah bhūl nahī̃ saktā . ²²¹Achchhā  !

¹⁶⁰Slogan: Imbibe spirituality in your every thought, word and deed for only then will be there splendour in service. ¹⁶¹* * * O MS H A N T I * * *