Avyakt murli for Thursday 11 August 1988

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⁰> > 11-08-88 Om Shanti Avyakt Bapdada Madhuban ¹The magnet for success is to meet and to mould. ²Everyone’s love is merged in the Ocean of Love. ³Always remain merged in love in this way and also continue to enable others to experience love.

¹11 - 08 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁴BapDada is pleased to see the conference in which all the children’s ideas are equal. ⁵Those who come flying here will automatically always continue to receive blessings of the constantly flying stage. ⁶Seeing the zeal and enthusiasm of all the children that have come here, BapDada is showering them with flowers of love. ⁷The meeting in which your thoughts are in harmony and the later meeting of your sanskars becoming equal to those of the Father, is meeting the Father.

²Saphaltā kā chumbak - ‘ milnā aur mould hōnā '

⁸This is what it means to become equal to the Father.

³Apnē sēvādhārī , snēhī bachchō̃ kō snēh kā return dēnē bāpdādā bachchō̃ kī|key mahaphil mē̃ padhārē tathā mahāvākya uchchāraṇ kiyē

⁹To harmonise thoughts, to harmonise sanskars, is to become humble and to be an instrument. ¹⁰You are coming close and you will come closer. ¹¹Seeing the sign of success in service, Baba is pleased. ¹²You have come to this sneh­milan (meeting of love) in order to become constantly loving and to spread waves of love throughout the world.

⁴- ‘ ‘ sabkā snēh , snēh kē|K sāgar mē̃ samā gayā .

¹³However, as for everything, charity begins at home. ¹⁴First is our most beloved home of all ­ the self.

⁵Aisē hī sadā snēh mē̃ samāyē huē aurō̃ kō bhī snēh kā anubhav karātē chalō .

¹⁵So, first begin with the self, then with the Brahmin family and then with the world. ¹⁶In every thought, let there be love – true altruistic love, love from the heart. ¹⁷In every thought, let there be sympathy and mercy; let your natural nature become that of a bestower – this is a true sneh­milan (meeting of love), that of the harmony of thoughts, harmony of ideas, and harmony of sanskars. ¹⁸Before the project of everyone’s co­operation (Global Co­operation for a Better World), the co­operation of all the elevated Brahmin souls at all times will easily and automatically make the world co­operative.

⁶Bāpdādā sarv bachchō̃ kē|K vichār samān milnē kā sammēlan dēkh harṣhit hō rahē haĩ .

¹⁹This is why success is coming close. ²⁰To meet and to turn, that is, to mould the self is the magnet for success. ²¹Through this magnet all souls will very easily and very soon be attracted here.

⁷Uṛtē ānē vālō̃ kō sadā uṛtī kalā kē|K vardān svataḥ prāpt hōtē rahē̃gē .

²²BapDada is giving all the children who have come here for the meeting congratulations filled with love.

⁸Bāpdādā sarv āyē huē bachchō̃ kē|K umaṅg - utsāh kō dēkh sabhī bachchō̃ par snēh kē|K phūlō̃ kī|key varṣhā kar rahē haĩ .

²³You are close and you will always remain close. ²⁴Not just close to the Father, but you also showed Baba a vision of closeness among yourselves. ²⁵Before a vision was shown to the world, BapDada was shown a vision.

⁹Saṅkalp samān milan aur āgē saṅskār bāp samān milan - yah milan hī bāp kā milan hai .

²⁶Seeing the actions of all of you children, those who come here will easily understand what actions they have to perform and what is to happen. ²⁷Your actions are the action plan. ²⁸Achcha.

¹⁰Yahī bāp samān bannā hai .

²⁹All the plans you have made are good. ³⁰When this project began, BapDada gave a special signal to prepare the different wings, and He is now still saying the same thing: Definitely keep the aim that no wing (profession) should be left out of this great task. ³¹Even if, according to the time, you are not able to do a lot, definitely try and also keep the aim that a sample should definitely be prepared. ³²In the future, this project will be taken further ahead.

¹¹Saṅkalp - milan , saṅskār - milan - milnā hī nirmān ban nimitt bannā hai .

³³So, continue to do everything according to the time. ³⁴However, in order to bring its completion close, everyone’s co­operation is needed.

¹²Samīp ā rahē hō , ā hī jāyēṅgē .

³⁵You are unable to bring all souls of such a big world into contact at the same time. ³⁶This is why you can say with that sparkle of intoxication that you have to make all souls co­operative on the basis of serving all the professions. ³⁷So, this aim will satisfy everyone. ³⁸No profession should be able to complain that they didn’t know what you were doing.

¹³Sēvā kī|key saphaltā kī|key niśhānī dēkh harṣhit hō rahē haĩ .

³⁹Sow the seeds. ⁴⁰Let the growth take place according to whenever you have time and however you are able to do it later.

¹⁴Snēh milan mē̃ āyē hō , sadā snēhī ban snēh kī|key lahar viśhva mē̃ phailānē kē liē .

⁴¹Do not become heavy in this: “What should we do? ⁴²How much should we do?” ⁴³However much is to happen will definitely happen.

¹⁵Lēkin her|har bāt mē̃ charity begins at home .

⁴⁴However much you have done, you have come that close to success.

¹⁶Pahlē sva hai apnā sabsē pyārā home|hōm .

⁴⁵You can prepare samples, can you not? ⁴⁶You have had the elevated thought of bringing the Indian Government close – however, time is bringing their intellect closer anyway. ⁴⁷This is why all Brahmin souls should have the special, pure thought from the beginning of this special project to its end that “success is guaranteed”. ⁴⁸With this pure thought, with the vibrations of being equal to the Father, and with the determination that victory is guaranteed, continue to move forward.

¹⁷Tō pahlē sva sē , phir brāhmaṇ parivār sē , phir viśhva sē .

⁴⁹However, when any big task is to begin, what do they do first, as they do for physical things, when they carry a heavy load? ⁵⁰Everyone together gives their finger and they speak words which encourage everyone and which make them enthusiastic. ⁵¹You have seen that, have you not? ⁵²Similarly, although anyone can become an instrument for this special task, it is everyone’s love, everyone’s co­ operation and the vibrations of zeal and enthusiasm of everyone’s power that will awaken Kumbhakarna from his sleep.

¹⁸Her|har saṅkalp mē̃ snēh , niḥsvārth sachchā snēh , dil kā snēh , her|har saṅkalp mē̃ sahānubhūti , her|har saṅkalp mē̃ merciful , dātāpan kī|key natural nature ban jāē - yah hai snēh milan , saṅkalp milan , vichār milan , saṅskār milan .

⁵³This attention is necessary for this task. ⁵⁴In order to succeed, you especially need to have co­operation of the self, of all Brahmins and of all the souls of the world. ⁵⁵If there is even a slight difference in this, it becomes instrumental in making a difference in bringing about success. ⁵⁶This is why, on hearing all the children’s sound of courage, Baba is pleased at that time.

¹⁹Sarv kē|K sahyōg kē|K kārya kē|K pahlē sadā sarv śhrēṣhṭh brāhmaṇ ātmāō̃ kā sahyōg viśhva kō sahyōgī sahaj aur svataḥ banā hī lētā hai .

⁵⁷Also, especially because of the love in the gathering, He has come to give a return of love. ⁵⁸You are very good, you have been the best of all many times before and have now become that.

²⁰Isliē saphaltā samīp ā rahī hai .

⁵⁹This is why BapDada is making the special double­foreign children who are always ever­ready to fly from a distance the garland around His neck and He merges them in His heart. ⁶⁰Achcha. ⁶¹Kumaris belong to Kanhaiya (Krishna – the one who has stolen the heart). ⁶²Simply remember one word – the word ‘one’ with everything – one direction (ek mat), stability and constancy (ek ras), one Father (ek Bap).

²¹Milnā aur muṛnā arthāt mould hōnā - yahī saphaltā kā chumbak hai .

⁶³BapDada is giving congratulations from the heart to the children from Bharat too.

²²Bahut sahaj is chumbak kē āgē sarv ātmāyē̃ ākarṣhit hō āī ki āī|eye|I  !

⁶⁴You have put the qualifications according to your aim into a practical form. ⁶⁵Do you understand?

²³Meeting kē|K bachchō̃ kō bhī bāpdādā snēh kī|key mubārak dē rahē haĩ .

⁶⁶Whom should Baba say something to and whom should He not say something to? ⁶⁷This is why He is saying something to everyone.

²⁴Samīp haĩ aur sadā samīp rahē̃gē .

⁶⁸(To Dadiji): Those who become instruments are of course concerned.

²⁵Na sirph bāp kē|K lēkin āpas mē̃ bhī samīpatā kā vijan ( dr̥iśhya ) bāpdādā kō dikhāyā .

⁶⁹This is a sign of sympathy. ⁷⁰Achcha. ⁷¹BapDada called onto the stage all the brothers and sisters who have come for the meeting. ⁷²All of you have engaged your intellect well in this.

²⁶Viśhva kō vijan dikhānē kē|K pahlē bāpdādā nē dēkhā .

⁷³BapDada knows about the love for service that every child has.

²⁷Ānē vālē āp sarv bachchō̃ kē|K action ( karma ) kō dēkh - kyā action karnā hai , hōnā hai , vah sahaj hī samajh jāyēṅgē .

⁷⁴While moving forward in service, just consider how much success there will be everywhere. ⁷⁵Everyone has very good love for service. ⁷⁶You make day and night into one and run for service. ⁷⁷BapDada sees the hard work as a form of love.

²⁸Āpkā action hī action plan hai .

⁷⁸That wasn’t hard work, but you showed your love. ⁷⁹Achcha.

²⁹Achchhā  !

⁸⁰You have found good companions who have zeal and enthusiasm. ⁸¹It is an unlimited task and you have an unlimited heart and this is why, where there is an unlimited consciousness, there is definitely success. ⁸²Seeing the love for service that all the children have, BapDada sings songs of happiness every day. ⁸³He has sung that song many times, “Wah children!

³⁰Plan sab achchhē banāyē haĩ .

⁸⁴Wah!” ⁸⁵Achcha. ⁸⁶There was so much significance in coming.

³¹Aur bhī jaisē yah kārya ārambh hōtē bāpdādā kā viśhēṣh iśhārā vargīkaraṇ kō taiyār karnē kā thā aur ab bhī hai .

⁸⁷You are those who understand all secrets, are you not? ⁸⁸The Father knows and the secrets know. ⁸⁹(Dadiji offered bhog to BapDada.) ⁹⁰Today, Baba will only accept through drishti.

³²Tō aisā lakṣhya jarūr rakhō ki is mahān kārya mē̃ kōī bhī varg rah nahī̃ jāyē .

⁹¹Achcha. ⁹²Everyone’s intellect is working very well and you are coming close to one another.

³³Chāhē samay pramāṇ jyādā nahī̃ kar saktē hō lēkin prayatna vā lakṣhya yah jarūr rakhō ki sample jarūr taiyār hō̃ .

⁹³This is why success is extremely close. ⁹⁴Closeness will bring success close. ⁹⁵You are not tired, are you, thinking that you have been given a lot of work to do?

³⁴Bākī āgē isī kārya kō aur baṛhātē rahē̃gē .

⁹⁶However, the Father does half the work. ⁹⁷Everyone has good enthusiasm.

³⁵Tō samay pramāṇ kartē rahnā .

⁹⁸You also have determination. ⁹⁹How close is closeness?

³⁶Lēkin samāpti kō samīp lānē kē liē sarv kā sahyōg chāhiē .

¹⁰⁰If you place the Magnet (Baba) here, then that closeness will put a garland around everyone’s neck.

³⁷Lēkin itnī sārī duniyā kī|key ātmāō̃ kō tō ēk samay par samparka mē̃ nahī̃ lā|law saktē .

¹⁰¹Do you experience this? ¹⁰²Achcha. ¹⁰³All of you are the best of all. ¹⁰⁴BapDada meeting different groups: ­ Bombay group:

³⁸Isliē āp phalak sē kah sakō ki hamnē sarv ātmāō̃ kō sarv varg kē|K ādhār sē sahyōgī banāyā hai , tō yah lakṣhya sarv kē|K kāraṇ kō pūrā kar dētā hai .

¹⁰⁵All of you have become experienced in the power of silence, have you not? ¹⁰⁶The power of silence very easily brings about transformation in the self and also transforms others. ¹⁰⁷With the power of remembrance, you transform the world.

³⁹Kōī bhī varg kā ulhanā nahī̃ rah jāē ki hamē̃ tō patā hī nahī̃ hai ki kyā kar rahē hō  ? ⁴⁰Bīj ḍālō .

¹⁰⁸What is remembrance? ¹⁰⁹It is the power of silence, is it not? ¹¹⁰With this, people will be transformed and nature will also be transformed.

⁴¹Bākī - vr̥iddhi jaisā samay milē , jaisē kar sakō vaisē karō .

¹¹¹Have you accumulated that much power of silence within yourself?

⁴²Ismē̃ bhārī nahī̃ hōnā ki kaisē karē̃ , kitnā karē̃  ?

¹¹²Of course people have to be transformed, but, together with that, nature also has to be transformed.

⁴³Jitnā hōnā hai utnā hō hī jāyēgā .

¹¹³You would not give a course verbally to nature.

⁴⁴Jitnā kiyā utnā hī saphaltā kē|K samīp āyē .

¹¹⁴You give a course to people; so how will you transform nature?

⁴⁵Sample tō taiyār kar saktē hō nā  ?

¹¹⁵With words or with the power of silence?

⁴⁶Bākī jō indian government ( bhārat sarkār ) kō samīp lānē kā śhrēṣhṭh saṅkalp lāyā hai , vah samay sarv kī|key buddhiyō̃ kō samīp lā rahā hai .

¹¹⁶You will transform it with the power of yoga, will you not? ¹¹⁷What do you experience when you sit in yoga? ¹¹⁸Silence. ¹¹⁹When your thoughts become quiet, when you have just one thought, “the Father and I”, that is called yoga.

⁴⁷Isliē sarv brāhmaṇ ātmāyē̃ is viśhēṣh kārya kē|K arth|earth ārambh sē ant tak viśhēṣh śhuddha saṅkalp ‘ ‘ saphaltā hōnī hī hai ' ' - is śhuddha saṅkalp sē aur bāp samān vibration banānē milānē sē , vijay kē|K niśhchay kī dr̥iṛhtā sē āgē baṛhtē chalō .

¹²⁰If you continue to have other thoughts, that is not called yoga. ¹²¹That would not be called churning knowledge. ¹²²When you sit in powerful yoga, your thoughts also become quiet; you have no thoughts of anyone except the Father and you. ¹²³All thoughts become merged except for those of the experience of meeting the Father.

⁴⁸Lēkin jab kōī baṛā kārya kiyā jātā hai tō pahlē , jaisē sthūl mē̃ dēkhā hai - kōī bhī bōjh uṭhāyēṅgē tō kyā kartē haĩ  ?

¹²⁴You have this experience, do you not? ¹²⁵You have the power to merge, do you not? ¹²⁶Or, is your power to expand greater? ¹²⁷Some say that when they sit for yoga, they have many other thoughts.

⁴⁹Sabhī milkar uṅglī dētē haĩ aur ēk dō kō himmat - ullās baṛhānē kē|K bōl bōltē haĩ .

¹²⁸What would you call that? ¹²⁹It means having less power to merge and greater power to expand.

⁵⁰Dēkhā hai nā  !

¹³⁰However, both powers are needed.

⁵¹Aisē hī nimitt kōī bhī bantā hai lēkin sadā is viśhēṣh kārya kē liē sarv kē|K snēh , sarv kē|K sahyōg , sarv kē|K śhakti kē|K umaṅg - utsāh kē|K vibration kumbhakaraṇ kō nīnd sē jagāyēṅgē .

¹³¹Whenever you want, however you want, you should be able to expand when you want to expand and be able to use the power to merge within a second whenever you want to merge something. ¹³²That is called being a master almighty authority. ¹³³Do you have that much power? ¹³⁴Or, is it that when you order the power to merge, it is the power to expand that works?

⁵²Yah attention jarūrī hai is viśhēṣh kārya kē ūpar .

¹³⁵When you say, “Stop!”, it should stop. ¹³⁶A full brake should be applied, not a weak one.

⁵³Viśhēṣh sva , sarv brāhmaṇ aur viśhva kī|key ātmāō̃ kā sahyōg lēnā hī saphaltā kā sādhan hai .

¹³⁷If the brake is weak, and you apply the brake here, how far would you go before it works? ¹³⁸So, let the brake be powerful.

⁵⁴Iskē bīch mē̃ thōṛā bhī agar antar paṛtā hai tō saphaltā kē|K antar lānē mē̃ nimitt ban jātā hai .

¹³⁹Let there be controlling power. ¹⁴⁰Check yourself to see how long it takes to apply the brake. ¹⁴¹Is it after 5 minutes or 10 minutes? ¹⁴²A full­stop should be applied in a second.

⁵⁵Isliē bāpdādā sabhī bachchō̃ kē|K himmat kā āvāj sun usī samay harṣhit hō rahē thē aur khās saṅgaṭhan kē|K snēh kē|K kāraṇ snēh kā return dēnē kē liē āyē haĩ .

¹⁴³If, instead of one second, it takes longer, you are weak in the power of merging. ¹⁴⁴For many births you have had the habit of going into expansion. ¹⁴⁵This is why you very quickly go into expansion, but it takes you time to apply a brake or to merge.

⁵⁶Bahut achchhē hō aur achchhē - tē - achchhē anēk bār banē hō aur banē huē hō  !

¹⁴⁶It should not take you time, because BapDada has told you that that will be the question in the final paper at the end – to be able to apply a full­stop in a second.

⁵⁷Isliē double vidēśhī bachchō̃ kē|K dūr sē ever ready ban uṛnē kē nimitt bāpdādā viśhēṣh bachchō̃ kō hday kā hār banāē samātē haĩ .

¹⁴⁷That will be the question and it is in that that you will be given a number. ¹⁴⁸So, are you ready to pass your examination? ¹⁴⁹If it takes you longer than a second, you will fail.

⁵⁸Achchhā  !

¹⁵⁰You have been told the time you will be given – one second ­ and you are being given the question: Do not remember anyone else, apply a full­stop to everything. ¹⁵¹The Father and I, and no third person or thing. ¹⁵²Let me do this; let me see this; has this happened?; has this not happened?; why did this happen?; what happened? ¹⁵³If any of these questions arise, you have failed.

⁵⁹Kumāriyā̃ tō haĩ hī kanhaiyā kī|key .

¹⁵⁴Is this question easy or difficult?

⁶⁰Bas ēk śhabda yād rakhnā - sabmē̃ ēk , ēkmat , ēkras , ēk bāp .

¹⁵⁵The Father is giving you the question and also how long you will have, but nevertheless, there are so many numbers. ¹⁵⁶There is a vast difference between the first bead of the 8 and the last bead of the 16,000. It will be the same question of a second for both – the first number and the last number of 16,000. And Baba has been telling you about it for so long. ¹⁵⁷So, all of you should become number one, should you not? ¹⁵⁸This has been referred to in your memorial as being a destroyer of attachment and an embodiment of remembrance.

⁶¹Bhārat kē|K bachchō̃ kō bhī bāpdādā dil sē mubārak dē rahē haĩ .

¹⁵⁹That’s all ­ in a second ­ My Baba and none other. ¹⁶⁰It takes time to think this, but, in fact, you should become stable in this and not fluctuate at all.

⁶²Jaisā lakṣhya rakhā vaisē lakṣhaṇ practical mē̃ lāyā .

¹⁶¹You should not even think, “A second has gone by.” ¹⁶²If you think even this, you will fail.

⁶³Samjhā  ?

¹⁶³Those who are sitting for their test paper often fail in this – they keep looking at how much time has gone by, when the test paper specifies how long to spend on each question ­ 5 minutes or 10 minutes on that particular question. ¹⁶⁴They keep looking at the time and forget to answer the question. ¹⁶⁵So, continue to practise this every now and again, while moving along. ¹⁶⁶You should not have any thoughts.

⁶⁴Kiskō kahē̃ , kiskō na kahē̃ - sabkō kahtē haĩ  !

¹⁶⁷As soon as you say “Full­ stop” you should become stable in that, because the last paper is to come suddenly.

⁶⁵ ( dādī kō ) jō nimitt bantē haĩ , unkō khyāl tō rahtā hī hai .

¹⁶⁸The numbers will be created because of everything happening suddenly. ¹⁶⁹However, it will all happen in a second. ¹⁷⁰So, how much practice do you need?

⁶⁶Yahī sahānubhūti kī|key niśhānī hai .

¹⁷¹If you are a destroyer of attachment from now, if all consciousness of “mine” is finished, then it is not difficult; it is easy. ¹⁷²So, all of you will pass, will you not? ¹⁷³Those who have faith in the intellect have it firmly guaranteed in their intellect that they were victorious, that they will be victorious and that they will always remain victorious. ¹⁷⁴They don’t question whether they will become that or not.

⁶⁷Achchhā  !

¹⁷⁵So, is it fixed in your intellect that you are the victorious ones? ¹⁷⁶However, the practice of a long period of time is definitely needed. ¹⁷⁷If you don’t have the practice over a long period of time, when you try at that time, it will be difficult. ¹⁷⁸The practice over a long period of time will help you at the end.

⁶⁸Meeting mē̃ āyē huē sabhī bhāī - bahanō̃ kō bāpdādā nē stage par bulāyā

¹⁷⁹Achcha. ¹⁸⁰Bombay is said to be the city where they have the maximum attainment. ¹⁸¹It is the business city, is it not?

⁶⁹Sabhī nē buddhi achchhī chalāī hai .

¹⁸²So, business means attainment.

⁷⁰Bāpdādā harēk bachchē kē|K sēvā kē|K snēh kō jāntē haĩ .

¹⁸³Father Brahma also gave it the title Nardesavar (person who has earnt a lot of money abroad).

⁷¹Sēvā mē̃ āgē baṛhnē sē kahā̃ tak chārō̃ ōr kī|key saphaltā hai , iskō sirph thōṛā - sā sōchnā aur dēkhnā .

¹⁸⁴It means that it is a land where there is attainment. ¹⁸⁵So, in the Father’s world, you, the ones from Bombay, are number one in this too, are you not? ¹⁸⁶There should be nothing lacking even slightly. ¹⁸⁷Be full in everything.

⁷²Bākī sēvā kī|key lagan achchhī hai .

¹⁸⁸If you are empty, there will be fluctuation whereas when you are full, you will be unshakeable. ¹⁸⁹So, always remember this blessing: We are souls who are always full of all treasures, unshakeable and immovable. ¹⁹⁰We are those who make Maya shake, not those who themselves shake. ¹⁹¹We are those who bid farewell to Maya for all time.

⁷³Din - rāt ēk karkē sēvā kē liē bhāgtē hō .

¹⁹²We are those who constantly remain in pleasure. ¹⁹³Continue to fly in pleasure.

⁷⁴Bāpdādā tō mēhnat kō bhī muhabbat kē|K rūp mē̃ dēkhtē haĩ .

¹⁹⁴Do not fly in confusion, but continue to fly in pleasure. ¹⁹⁵Those who become confused will stop. ¹⁹⁶Achcha.

⁷⁵Mēhnat nahī̃ ki , muhabbat dikhāī .

¹⁹⁷Varangal: Do you always experience yourselves to be double­light?

⁷⁶Achchhā  !

¹⁹⁸Those souls who are double­light have might, that is, the Father’s powers are with them. ¹⁹⁹So, you are double­light and you also have might. ²⁰⁰Are you able to use your powers at the right time or do you remember the powers after the time has gone by? ²⁰¹No matter how many things you have with you, if you don’t use them at the right time, what would you say?

⁷⁷Achchhē umaṅg - utsāh kē|K sāthī milē haĩ .

²⁰²It is necessary to have the practice to be able to use any particular power whenever you need it.

⁷⁸Viśhāl kārya hai aur viśhāl dil hai , isliē jahā̃ viśhāltā hai vahā̃ saphaltā hai hī .

²⁰³Some children say that Maya came. ²⁰⁴Why did she come? ²⁰⁵They didn’t use the power to discern and that was why she came.

⁷⁹Bāpdādā sabhī bachchō̃ kē|K sēvā kī|key lagan kō dēkh rōj khuśhī kē|K gīt gātē haĩ .

²⁰⁶If you recognize her from a distance and realize that Maya is coming, you will be able to chase her away from a distance, will you not?

⁸⁰Kaī bār gīt sunāyā hai - ‘ ‘ vāh bachchē vāh  !

²⁰⁷Maya came; you gave her a chance to come and that is why she came.

⁸¹' ' achchhā  !

²⁰⁸If you chase her away from a distance, she will not come. ²⁰⁹If Maya repeatedly comes and you then chase her away after battling, the sanskars of battling will be developed. ²¹⁰If you have the sanskars of battling over a long period of time, you will have to become part of the moon dynasty. ²¹¹The sun dynasty are those who are victorious over a long period of time whereas the moon dynasty are those who are sometimes victorious while battling, and sometimes have to work hard in their battle.

⁸²Ānē mē̃ kitnē rāz thē , rājō̃ kō samajhnē vālē hō nā  !

²¹²So, all of you are part of the sun dynasty, are you not? ²¹³It is the sun that gives light to the moon too. ²¹⁴So, the sun is said to be number one, is it not?

⁸³Rāz jānē , bāp jānē .

²¹⁵Those of the moon dynasty are two degrees less.

⁸⁴ ( dādī nē bāpdādā kō bhōg svīkār karānā chāhā ) āj dr̥iṣhṭi sē hī svīkār karē̃gē .

²¹⁶16 celestial degrees means those who pass fully. ²¹⁷Those who never fail in their thoughts, words, relationships and connections and sanskars are said to be the sun dynasty. ²¹⁸Are you such sun­dynasty souls?

⁸⁵Achchhā  !

²¹⁹Achcha.

⁸⁶Sabkī buddhi bahut achchhī chal rahī hai aur ēk dō kē|K samīp ā rahē hō nā  !

²²⁰Are all of you content with your own efforts? ²²¹To pass fully in all subjects is said to be being content with your efforts.

⁸⁷Isliē saphaltā ati samīp hai .

²²²Check yourself in this way.

⁸⁸Samīpatā saphaltā kō samīp lāyēgī . ⁸⁹Thak tō nahī̃ gayē hō  ?

²²³Always remember that you are a flying bird going into the flying stage, not someone who remains trapped down below.

⁹⁰Bahut kām mil gayā hai  ?

²²⁴This is your blessing. ²²⁵Achcha.

⁹¹Lēkin ādhā kām tō bāp kartā hai .

²²⁶Blessing: May you be a seer of the three aspects of time who has a vision of the future by keeping the elevated picture of the confluence age in front of you. ²²⁷Before the future, you confluence­aged Brahmins experience all attainments now. ²²⁸At the present time, you become double­crowned, seated on the throne and have a tilak; you are an embodiment of having all rights. ²²⁹In the future you will have a golden spoon, but at present, you become worth diamonds.

⁹²Sabkā umaṅg achchhā hai .

²³⁰Your life itself becomes a diamond.

⁹³Dr̥iṛhtā bhī hai nā  !

²³¹There, you will swing in golden and diamond­studded swings.

⁹⁴Samīpatā kitnī samīp hai  ?

²³²Here, you swing in BapDada’s lap, in supersensuous joy.

⁹⁵Chumbak rakh dō tō samīpatā sabkē galē mē̃ mālā ḍāl dēgī , aisē anubhav hōtā hai  ?

²³³So, become trikaldarshi, and seeing the elevated picture of the present and the future, experience all attainments.

⁹⁶Achchhā  ! ⁹⁷Sab achchhē - tē - achchhē haĩ .

²³⁴Slogan: The balance of karma and yoga enables you to claim a right to receive blessings from God. ²³⁵* * * O M S H A N T I* * *