Avyakt murli for Saturday 11 November 1989

⁰> ¹11-11-89 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 11-11-89 Om Shanti Avyakt Bapdada Madhuban

²Divyatā - saṅgamyugī brāhmaṇō̃ kā śr̥ṅgār hai

¹Divinity is the decoration of the confluence­aged Brahmins.

³Āj divya buddhi vidhātā , divya dr̥iṣhṭi dātā apnē divya janmadhārī , divya ātmāō̃ kō dēkh rahē haĩ .

²Today, the Bestower of a divine intellect and the Bestower of divine vision is looking at the divine souls who have taken a divine birth.

⁴Bāpdādā nē har ēk bachchē kō divya jīvan arthāt divya saṅkalp , divya bōl , divya karma karnē vālī divya mūrtiyā̃ banāyā hai .

³BapDada has made each of you children one with a divine life, that is, the divine idols who have divine thoughts, who speak divine words and perform divine actions.

⁵Divyatā āp saṅgamyugī bachchō̃ kā śhrēṣhṭh śr̥ṅgār hai .

⁴Divinity is the elevated decoration of you children of the confluence age.

⁶Ēk hai sādhāraṇtā , dūsrā hai divyatā .

⁵One is being ordinary and the other is being divine.

⁷Divyatā kī|key niśhānī āp sabhī jāntē hō .

⁶All of you know the signs of divinity.

⁸Divy-jīvanadhārī ātmā kisī bhī ātmā kō apnē divya nayanō̃ dvārā arthāt dr̥iṣhṭi dvārā sādhāraṇtā sē parē divya anubhūtiyā̃ karāyēgī .

⁷Souls who have taken a divine birth will give any soul divine experiences, beyond ordinariness, through their divine eyes, that is, through their vision.

⁹Sāmnē ānē sē hī sādhāraṇ ātmā apnī sādhāraṇtā kō bhūl jāyēgī .

⁸As soon as ordinary souls come in front of such souls, they will forget their ordinariness.

¹⁰Kyōṅki ājkal kē|K samay anusār vartamān kē|K sādhāraṇ jīvan sē majority ātmāyē̃ santuṣhṭ nahī̃ haĩ .

⁹Nowadays, according to the present time, the majority of souls are not content with their ordinary life.

¹¹Āgē chalkar yah āvāj sunē̃gē ki yah jīvan kōī jīvan nahī̃ hai , jīvan mē̃ kuchh navīntā chāhiē .

¹⁰As you progress further, you will hear them saying that this is not a life worth living, and that they want some newness.

¹²‘ ‘ alaukiktā ' ' , ‘ ‘ divyatā ' ' jīvan kā viśhēṣh ādhār hai - yah anubhav karē̃gē .

¹¹They will experience being “alokik” (spiritual, not of this world) and divinity to be the special basis of life.

¹³Kuchh chāhiē , kuchh chāhiē - is ‘ chāhiē ' kī|key pyās sē chārō̃ ōr ḍhū̃ṛhēṅgē .

¹²They will be searching everywhere to quench their thirst of wanting something.

¹⁴Jaisē sthūl pānī kī|key pyās mē̃ taṛapatā huā mānav chārō̃ ōr pānī kī|key būnd kē liē taṛaphtā hai , aisē divyatā kī|key pyāsī ātmāē̃ chārō̃ ōr añchalī lēnē kē liē taṛaphtī huī dikhāī dē̃gī .

¹³Just as a person who is thirsty will desperately search everywhere for even a drop of water, in the same way, souls who are thirsty for divinity will be visible everywhere desperately wanting to take even a drop of it.

¹⁵Taṛaphtī huī kahā̃ pahũcēṅgī  ?

¹⁴Where will they come to in their desperate search?

¹⁶Āp sabkē pās|pass .

¹⁵They will come to you.

¹⁷Aisē divyatā kē|K khazānē sē bharpūr banē hō  ?

¹⁶So, have you become so full with the treasure of divinity?

¹⁸Her|har samay divyatā anubhav hōtī hai vā kabhī sādhāraṇ , kabhī divya  ?

¹⁷Do you experience divinity at every moment, or are you sometimes ordinary and sometimes divine?

¹⁹Jab bāp nē divya dr̥iṣhṭi , divya buddhi kā vardān dē diyā tō divya buddhi mē̃ sādhāraṇ bātē̃ ā nahī̃ saktī .

¹⁸Since the Father has given you the blessing of divine vision and a divine intellect, ordinary things cannot enter a divine intellect.

²⁰Divya janmadhārī brāhmaṇ tan sē sādhāraṇ karma kar nahī̃ saktā . ²¹Chāhē dēkhnē mē̃ lōgō̃ kē liē sādhāraṇ karma hō .

¹⁹Brahmins who have taken a divine birth cannot perform ordinary actions with their body, even if those actions appear to people to be ordinary.

²²Dūsrō̃ kē|K samān āp sab bhī vyavahār kartē haĩ , vyāpār kartē haĩ vā government kī|key naukrī kartē haĩ , mātāyē̃ khānā banātī haĩ .

²⁰Just like others, all of you also have to interact with others – you have business or you have a government job and mothers prepare meals.

²³Dēkhnē mē̃ sādhāraṇ karma hai lēkin is sādhāraṇ karma mē̃ bhī āpkā aur lōgō̃ sē nyārā ‘ ‘ alaukik ' ' divya karma hō .

²¹To look at, they are ordinary actions, but even in these ordinary actions, compared to the actions of others, your actions are alokik and divine.

²⁴Mahān antar isliē sunāyā ki divya janmadhārī brāhmaṇ tan sē sādhāraṇ karma nahī̃ kartē , man sē sādhāraṇ saṅkalp nahī̃ kar saktē , dhan kō sādhāraṇ rīti sē kārya mē̃ nahī̃ lagā saktē . ²⁵Kyōṅki tan , man aur dhan - tīnō̃ kē|K trustee hō , isliē mālik bāp kī|key śhrīmat kē|K binā kārya mē̃ nahī̃ lagā saktē .

²²You are especially being told about the main difference, because you Brahmins who have taken a divine birth cannot perform ordinary actions with your body, you cannot have ordinary thoughts and you cannot use your money for any ordinary work because you are trustees of all three – your body, mind and wealth. ²³This is why you cannot use anything without the shrimat of the Father, the Master.

²⁶Her|har samay bāp kī|key śhrīmat divya karma karnē kī|key miltī hai .

²⁴You have received shrimat to perform divine actions at every moment.

²⁷Isliē check karō ki sārē din mē̃ sādhāraṇ bōl aur karma kitnā samay rahā aur divya alaukik kitnā samay rahā  ?

²⁵Therefore, check: Throughout the whole day, for how long were your words and actions ordinary and for how long were there divine and alokik actions?

²⁸Kaī bachchē kahā̃-kahā̃ bahut bhōlē ban jātē haĩ . ²⁹Check kartē haĩ lēkin bhōlēpan mē̃ .

²⁶Sometimes, some children become very innocent; they do check themselves, but with innocence.

³⁰Samajhtē haĩ - sārē din mē̃ kōī viśhēṣh galatī|galtī tō kī|key nahī̃ , burā sōchā nahī̃ , burā bōlā nahī̃ .

²⁷They think that throughout the day they haven’t made any particular mistake, they haven’t had bad thoughts or spoken bad words.

³¹Lēkin yah check kiyā ki divya vā alaukik karma kiyā  ?

²⁸However, did you check whether you performed divine and alokik actions?

³²Kyōṅki sādhāraṇ bōl vā karma jamā nahī̃ hōtā , na miṭtā hai , na bantā hai .

²⁹This is because ordinary words and actions are not accumulated – you neither erase nor accumulate them.

³³Vartamān kā divya saṅkalp vā divya bōl aur karma bhaviṣhya kā jamā kartā hai .

³⁰The divine thoughts, divine words and divine actions of the present time accumulate for the future.

³⁴Jamā kā khātā baṛhtā nahī̃ hai .

³¹Sometimes, the account of accumulation does not increase.

³⁵Tō jamā karnē kē|K hisāb mē̃ bhōlē ban jātē haĩ - khuśh rahtē haĩ ki mainnē waste|west nahī̃ kiyā .

³²In terms of accumulating, you become innocent and remain happy that you didn’t waste anything.

³⁶Lēkin sirph ismē̃ khuśh nahī̃ rahnā hai .

³³However, don’t become happy with just that much.

³⁷Waste|west nahī̃ kiyā lēkin best kitnā banāyā  ?

³⁴You didn’t waste anything, but how much did you change into the best?

³⁸Kaī bār bachchē kahtē haĩ - mainnē āj kiskō duḥkh nahī̃ diyā .

³⁵Many times, children say: I didn’t cause anyone any sorrow today.

³⁹Lēkin sukh bhī diyā  ?

³⁶However, did you give happiness?

⁴⁰Duḥkh nahī̃ diyā-isasē vartamān achchhā banāyā . ⁴¹Lēkin sukh dēnē sē jamā hōtā hai .

³⁷You didn’t cause sorrow, and you made the present good, but, by giving happiness, you accumulate.

⁴²Vah kiyā vā sirph vartamān mē̃ hī khuśh hō gayē  ?

³⁸Did you do that or were you happy with just the present?

⁴³Sukhdātā kē|K bachchē sukh kā khātā jamā kartē .

³⁹The children of the Bestower of Happiness accumulate in their account of happiness.

⁴⁴Sirph yah nahī̃ check karō ki duḥkh nahī̃ diyā lēkin sukh kitnā diyā .

⁴⁰Do not just check whether you didn’t cause any sorrow, but check how much happiness you gave.

⁴⁵Jō bhī samparka mē̃ āyē master sukhdātā dvārā her|har kadam mē̃ sukh kī|key anubhūti karē .

⁴¹Whoever comes into contact with you, the master bestower of happiness, should experience happiness at every step.

⁴⁶Iskō kahā jātā hai - ‘ divyatā vā alaukiktā ' .

⁴²This is known as divinity and being alokik.

⁴⁷Tō checking bhī sādhāraṇ sē guhya checking karō .

⁴³So, now, let your checking also become deep (refined) from ordinary.

⁴⁸Her|har samay yah smr̥iti rakhō ki ēk janm mē̃ 21 janmō̃ kā khātā jamā karnā hai .

⁴⁴At every moment, have the awareness that, in this one birth, you have to accumulate in your account for 21 births.

⁴⁹Tō sab khātē check karō-tan sē kitnā jamā kiyā  ?

⁴⁵So, check all your accounts: How much did you accumulate with your body?

⁵⁰Man kē|K divya saṅkalp sē kitnā jamā kiyā  ?

⁴⁶How much did you accumulate with divine thoughts in your mind?

⁵¹Aur dhan kō śhrīmat pramāṇ śhrēṣhṭh kārya mē̃ lagākar kitnā jamā kiyā  ?

⁴⁷How much wealth did you accumulate by using it for an elevated task according to shrimat?

⁵²Jamā kē|K khātō taraph viśhēṣh attention dō . ⁵³Kyōṅki āp viśhēṣh ātmāō̃ kā jamā karnē kā samay is chhōṭē sē janm kē|K sivāē sārē kalp mē̃ kōī samay nahī̃ hai .

⁴⁸Pay special attention to the account of accumulation (savings) because the time for accumulating for you special souls is at no other time in the cycle other than this short birth.

⁵⁴Aur ātmāō̃ kā hisāb alag hai . ⁵⁵Lēkin āp śhrēṣhṭh ātmāō̃ kē liē - ’ ’ ab nahī̃ tō kab nahī̃ ' ' .

⁴⁹It is a different account for other souls, but for you elevated souls, it is “If not now, then never”.

⁵⁶Tō samjhā kyā karnā hai  ?

⁵⁰So, do you understand what you have to do?

⁵⁷Ismē̃ bhōlē nahī̃ banō .

⁵¹Do not be innocent about this.

⁵⁸Purānē saṅskārō̃ mē̃ bhōlē mat banō .

⁵²Do not be innocent in your old sanskars.

⁵⁹Bāpdādā nē result dēkhī .

⁵³BapDada saw the result.

⁶⁰Kitnī bātō̃ kī|key result mē̃ jamā kā khātā bahut kam|cum hai , uskā vistār phir sunāyēṅgē .

⁵⁴In the result, in many things, the account of accumulation is very low. ⁵⁵BapDada will tell you about that in detail at some other time.

⁶¹Sabhī snēh mē̃ sab kuchh bhulākar kē|K pahũch gayē haĩ .

⁵⁶All of you have reached here having forgotten everything else out of love.

⁶²Bāpdādā bhī bachchō̃ kā snēh dēkh ēk ghaṛī kē|K snēh kā return anēk ghaṛiyō̃ kī|key prāpti kā dētā hī rahtā hai .

⁵⁷Seeing the children’s love, BapDada continues to give an attainment for many moments (multifold) in return for one moment’s love.

⁶³Āp sabhī kō itnē baṛē saṅgaṭhan mē̃ ānē kē liē kyā-kyā pakkā karāyā .

⁵⁸What were all of you told to make firm in order to be allowed to come to such a big gathering?

⁶⁴Pahlē tō paṭrānī bannā paṛēgā , 4 din hī rahnā paṛēgā .

⁵⁹First of all, you would have to become the floor­queens (pat­rani - having to sleep on mattresses on the floor).

⁶⁵Ānā-jānā hī paṛēgā .

⁶⁰You would only be allowed to stay for 4 days; you just come and go.

⁶⁶Tō sab bātē̃ suntē huē bhī snēh mē̃ pahũch gayē .

⁶¹So, hearing all of these things, you still arrived here out of love.

⁶⁷Yah bhī apnā lakka samjhō jō itnā bhī mil rahā hai phir bhī jaṛ mūrtiyō̃ kē|K darśhan kē|K samān khaṛē-khaṛē rāt tō nahī̃ bitātē hō nā .

⁶²Consider even this to be your luck that you are receiving this much. ⁶³At least you are not having to spend the night waiting for a just a moment’s glimpse of the non­living idols.

⁶⁸Tīn pair pr̥ithvī tō sabkō milī hai nā .

⁶⁴All of you have received three feet of land, have you not?

⁶⁹Yahā̃ bhī ārām sē baiṭhē hō .

⁶⁵You are sitting here comfortably too.

⁷⁰Jab āgē vr̥iddhi hōgī tō svataḥ hī vidhi bhī parivartan hōtī rahēgī .

⁶⁶As things progress in the future, then the method will also automatically continue to change.

⁷¹Lēkin sadaiv yah anubhav karō ki jō bhī mil rahā hai , vah bahut achchhā hai . ⁷²Kyōṅki vr̥iddhi tō hōnī hī hai aur parivartan bhī hōnā hī hai .

⁶⁷However, always have the experience that whatever you are receiving is very good because expansion has to take place and change also has to take place.

⁷³Tō sabhī kō ārām sē rahanā-khānā mil rahā hai nā .

⁶⁸So, all of you are living comfortably and getting proper meals etc, are you not?

⁷⁴Khānā aur sōnā - dō chīzē̃ hī chāhiē .

⁶⁹You only need two things ­ food and sleep.

⁷⁵Mātāō̃ kō tō bahut khuśhī hōtī hai kyōṅki banā banāyā bhōjan yahā̃ miltā hai .

⁷⁰The mothers are very happy because they receive ready prepared food.

⁷⁶Vahā̃ tō banāō , bhōg lagāō - phir khāō .

⁷¹There, you have to prepare it yourself, offer bhog and then eat it.

⁷⁷Yahā̃ banā huā , bhōg lagā huā bhōjan miltā hai .

⁷²Here, you take food that has already been prepared and offered.

⁷⁸Isliē mātāō̃ kō tō achchhā ārām hai .

⁷³Therefore, the mothers have very good rest here.

⁷⁹Kumār kō bhī ārām miltā hai . ⁸⁰Kyōṅki unhō̃ kē liē bhī baṛī problem khānā banānē kī|key hī hai .

⁷⁴Kumars also have good rest here because for them too, it is a big problem to prepare food.

⁸¹Yahā̃ tō ārām sē banā huā bhōjan khāyā nā .

⁷⁵Here, you very comfortably receive ready prepared food.

⁸²Sadaiv aisē easy rahō .

⁷⁶Always remain easy in this way.

⁸³Jiskē saṅskār easy rahnē kē|K hōtē haĩ , unkō her|har kārya sahaj anubhav hōnē kē|K kāraṇ easy rahtē haĩ .

⁷⁷Those who have the sanskars of being easy remain easy because they find every task to be easy.

⁸⁴Saṅskār tight haĩ tō circumstance bhī tight hō jātē haĩ , sambandh-sampark vālē bhī tight vyavahār kartē haĩ .

⁷⁸If their sanskars are tight, the circumstances also become tight. ⁷⁹Relations and connections also interact in a tight manner.

⁸⁵Tight arthāt khīñchātān mē̃ rahnē vālē .

⁸⁰Tight means there is a struggle.

⁸⁶Tō sabhī drama kē|K her|har dr̥iśhya kō dēkh-dēkh harṣhit rahnē vālē hō nā .

⁸¹So, all of you are those who remain cheerful on seeing every scene of the drama, are you not?

⁸⁷Vā kabhī achchhē-burē kē|K ākarṣhaṇ mē̃ ā jātē hō  ?

⁸²Or, do you get pulled by the attraction of good and bad?

⁸⁸Na achchhē mē̃ , na burē mē̃ - kisī mē̃ ākarṣhit nahī̃ hōnā hai , sadaiv harṣhit rahnā hai .

⁸³Do not be attracted to anything good or bad, and always remain cheerful.

⁸⁹Achchhā .

⁸⁴Achcha.

⁹⁰Sadā her|har kadam mē̃ divyatā anubhav karnē vālē aur karānē vālē divya mūrtiyō̃ kō , sadā apnē jamā kē|K khātē hō baṛhānē vālē knowledgeful ātmāō̃ kō , sadā her|har samasyā kō easy sthiti dvārā easy pār karnē vālē - aisē samajhdār bachchō̃ kō , anēk ātmāō̃ kē|K jīvan kī|key pyās kō bujhānē vālē master gyān sāgar śhrēṣhṭh ātmāō̃ kō , gyān sāgar bāpdādā kā yādpyār aur namastē .

⁸⁵To the divine idols who experience divinity and give the experience of divinity at every step, to the knowledge­full souls who always increase their account of accumulation, to the sensible children who easily overcome every problem with their easy stage, to the master oceans of knowledge, the elevated souls who quench the thirst in the lives of many souls, love, remembrance and namaste from BapDada, the Ocean of Knowledge.

⁹¹Bāmbē ( sāntākuraj-pārlā ) group  : bāmbē nivāsī bachchē sarv khazānō̃ sē sampann hō nā .

⁸⁶BapDada meeting the Bombay group: ⁸⁷Children who are residents of Bombay are full of all treasures, are you not?

⁹²Sadā apnē kō sampann ātmā hū̃ - aisē anubhav kartē hō nā  ?

⁸⁸Do you always experience yourselves to be souls who are full?

⁹³Sampannatā , sampūrṇtā kī|key niśhānī hai .

⁸⁹Fullness is a sign of perfection.

⁹⁴Sampūrṇtā kī|key checking apnī sampannatā sē kar saktē hō . ⁹⁵Kyōṅki sampūrṇtā mānā sarv khazānō̃ sē full hōnā . ⁹⁶Jaisē chandramā jab sampann hōtā hai tō sampannatā uskī sampūrṇtā kī|key niśhānī hōtī hai .

⁹⁰You can check your perfection by your own fullness because perfection means to be full of all treasures, just as you have a full moon. ⁹¹Its fullness is a sign of its perfection.

⁹⁷Issē aur āgē nahī̃ baṛhēgā , bas itnī hī sampūrṇtā hai .

⁹²When it cannot get any fuller, that is its stage of perfection.

⁹⁸Jarā bhī kinārī kam|cum nahī̃ hōtī hai , sampann hōtā hai .

⁹³There isn’t even a slight bit missing; it is full.

⁹⁹Tō āp sabhī gyān , yōg , dhārṇā , sēvā-sabhī mē̃ sampann - isī kō hī sampūrṇtā kahā jātā hai .

⁹⁴So, all of you are full in everything: knowledge, yoga, dharna and service. ⁹⁵This is called perfection.

¹⁰⁰Issē jān saktē hō ki sampūrṇtā kē|K samīp haĩ yā dūr haĩ  !

⁹⁶From this, you can tell whether you are close to or far from perfection.

¹⁰¹Sampann hō arthāt sampūrṇtā kē|K samīp hō .

⁹⁷When you are full, you are close to perfection.

¹⁰²Tō sab samīp hō  ?

⁹⁸So, are all of you close?

¹⁰³Kitnē samīp hō  ?

⁹⁹How close are you?

¹⁰⁴8 tak , 100 tak yā 16000 tak .

¹⁰⁰Are you reaching the 8, the 100, or the 16,000?

¹⁰⁵8 kī|key samīpatā , phir 100 kī|key samīpatā aur phir 16000 kī|key samīpatā . ¹⁰⁶Kitnē samīpatā vālē haĩ - yahī check karnā hai .

¹⁰¹There is closeness of the 8, then the closeness of the 100, and then the closeness of 16,000. Check which closeness you have.

¹⁰⁷Achchhā hai . ¹⁰⁸Phir bhī duniyā kē|K kōṭō̃ sē āp bahut-bahut bhāgyavān hō .

¹⁰²Nevertheless, out of the millions of the world it is good that you are very, very fortunate.

¹⁰⁹Vah taṛaphnē vālē haĩ aur āp sampann ātmāyē̃ hō .

¹⁰³They are those who are desperate, whereas you are the souls who are full.

¹¹⁰Prāpti svarūp ātmāyē̃ hō .

¹⁰⁴You are souls who are embodiments of attainment.

¹¹¹Yah khuśhī hai nā .

¹⁰⁵You have this happiness, do you not?

¹¹²Rōj apnē sē bāt karō ki hamārē sivāē aur kaun khuśh rah saktā hai  ?

¹⁰⁶Talk to yourself every day: Who can remain happy apart from us?

¹¹³Tō yahī vardān sadā smr̥iti mē̃ rakhnā ki samīp haĩ , sampann haĩ .

¹⁰⁷Always keep the blessing in your awareness that you are close and full.

¹¹⁴Abhī tō samīp milnā bhī hō gayā .

¹⁰⁸Now, you have even had a chance of meeting closely.

¹¹⁵Jaisē sthūl mē̃ samīp achchhā lagtā hai , vaisē sthiti mē̃ bhī sadā samīp arthāt sadā sampann banō .

¹⁰⁹Just as you like being close physically, in the same way, always remain close in your stage, that is, always remain full.

¹¹⁶Achchhā .

¹¹⁰Achcha.

¹¹⁷Gujarāt-pūnā group  : sabhī dr̥iṣhṭi dvārā śhaktiyō̃ kē|K prāpti kī|key anubhūti karnē kē|K anubhavī hō nā . ¹¹⁸Jaisē vāṇī dvārā śhakti kī|key anubhūti kartē hō .

¹¹¹Gujarat and Pune group: ¹¹²All of you are experienced in experiencing the attainment of power through drishti, just as you experience power through words, are you not?

¹¹⁹Murlī suntē hō tō samajhtē hō nā - śhakti milī .

¹¹³When you hear the murli, you feel that you have received power.

¹²⁰Aisē dr̥iṣhṭi dvārā śhaktiyō̃ kī|key prāpti kē|K anubhūti kē|K abhyāsī banē hō yā vāṇī dvārā anubhav hōtā hai , dr̥iṣhṭi dvārā kam|cum  ?

¹¹⁴In the same way, have you the practice of experiencing the attainment of power through your drishti? ¹¹⁵Or, is it that you experience it through words, and not as much through drishti?

¹²¹Dr̥iṣhṭi dvārā śhakti catch kar saktē hō  ?

¹¹⁶Are you able to catch power through drishti?

¹²²Kyōṅki catch karnē kē|K abhyāsī hōṅgē tō dūsrō̃ kō bhī apnē divya dr̥iṣhṭi dvārā anubhav karā saktē haĩ .

¹¹⁷Because it is only when you have had the practice of catching it through drishti that you will be able to give others an experience through your divine drishti.

¹²³Āgē chalkar vāṇī dvārā sabkō parichay dēnē kā samay bhī nahī̃ hōgā aur circumstance bhī nahī̃ hōṅgē tō kyā karē̃gē  ?

¹¹⁸As you progress further, there won’t even be time to give anyone an introduction through words and there won’t even be those circumstances, and so what will you do then?

¹²⁴Vardānī dr̥iṣhṭi dvārā , mahādānī dr̥iṣhṭi dvārā mahādān , vardān dēgē .

¹¹⁹Those who are bestowers of blessings and great donors will give a great donation and blessings through their drishti.

¹²⁵Dr̥iṣhṭi dvārā śhānti kī|key śhakti , prēm kī|key śhakti - sukh vā ānand kī|key śhakti sab prāpt hōtī hai .

¹²⁰The power of peace, the power of love, the powers of happiness and bliss are all attained through drishti.

¹²⁶Jaṛ mūrtiyō̃ kē āgē jātē haĩ tō jaṛ mūrti bōltī tō nahī̃ hai nā .

¹²¹When you go in front of the non­living idols, they don’t speak, do they?

¹²⁷Phir bhī bhakta ātmāō̃ kō kuchh-na-kuchh prāpti hōtī hai . ¹²⁸Tab tō jātē haĩ nā .

¹²²Nevertheless, devotee souls have one attainment or another, for that is why they go there.

¹²⁹Kaisē prāpti hōtī hai  ?

¹²³How do they attain something?

¹³⁰Unkē divyatā kē|K vibration sē aur divya nayanō̃ kī|key dr̥iṣhṭi kō dēkh vibration lētē haĩ .

¹²⁴They take vibrations from their divinity and through the drishti of their divine eyes.

¹³¹Kōī bhī dēvtā yā dēvī kī|key mūrti mē̃ viśhēṣh attention nayanō̃ kē|K taraph dēkhē̃gē .

¹²⁵Looking at the idol of a god or goddess, people pay special attention to their eyes.

¹³²Face ( face ) kī|key taraph attention jātā hai kyōṅki mastak kē|K dvārā vibration miltā hai , nayanō̃ dvārā divyatā kī|key anubhūti hōtī hai .

¹²⁶The attention is drawn towards their face because vibrations are received through the forehead, and divinity is experienced through the eyes.

¹³³Vah tō haĩ jaṛ mūrtiyā̃ . ¹³⁴Lēkin kiskī haĩ  ?

¹²⁷That is of non­living idols, but whose idols are they?

¹³⁵Āp chaitanya mūrtiyō̃ kī|key jaṛ mūrtiyā̃ haĩ .

¹²⁸They are the non­living idols of you living idols.

¹³⁶Yah naśhā hai ki hamārī mūrtiyā̃ haĩ  ?

¹²⁹Do you have the intoxication that they are your idols?

¹³⁷Chaitanya mē̃ yah sēvā kī hai tab jaṛ mūrtiyā̃ banī haĩ . ¹³⁸Tō dr̥iṣhṭi dvārā śhakti lēnā aur dr̥iṣhṭi dvārā śhakti dēnā , yah practice karō .

¹³⁰It is because you did that service through the living form that the non­living idols were created. ¹³¹So practise giving and receiving power through drishti.

¹³⁹Śhānti kē|K śhakti kī|key anubhūti bahut śhrēṣhṭh hai .

¹³²The experience of the power of silence is very elevated.

¹⁴⁰Jaisē vartamān samay science kī|key śhakti kā kitnā prabhāv hai , har ēk anubhav kartē haĩ lēkin science kī|key śhakti nikalī kissē  ?

¹³³Nowadays, everyone experiences an impact from the power of science, but how did the power of science come about?

¹⁴¹Silence kī|key śhakti sē nā  !

¹³⁴It was only through the power of silence.

¹⁴²Jab science kī|key śhakti alpkāl kē liē prāpti karā rahī hai , tō silence kī|key śhakti kitnī prāpti karāyēgī .

¹³⁵Since the power of science can give you temporary attainment, then how much attainment will the power of silence give you?

¹⁴³Tō bāp kē|K divya dr̥iṣhṭi dvārā svayã mē̃ śhakti jamā karō .

¹³⁶So, accumulate power in yourself through the divine drishti of the Father.

¹⁴⁴Tō phir jamā kiyā huā samay par dē sakē̃gē .

¹³⁷Then, at the time of need you will be able to give to others what you have accumulated.

¹⁴⁵Apnē liē hī jamā kiyā aur kārya mē̃ lagā diyā arthāt kamāyā aur khāyā .

¹³⁸To accumulate just for yourself and then to use it means you earned it and used it up.

¹⁴⁶Jō kamātē haĩ aur khā karkē khatm kar dētē haĩ unkā kabhī jamā nahī̃ hōtā . ¹⁴⁷Aur jiskā jamā kā khātā nahī̃ hōtā uskō samay par dhōkhā miltā hai .

¹³⁹Those who earn something and instantly use it up do not accumulate anything and those who don’t have an account of accumulation are deceived at that time.

¹⁴⁸Dhōkhā milēgā tō duḥkh kī|key prāpti hōgī .

¹⁴⁰When you are deceived you experience sorrow.

¹⁴⁹Aisē hī silence kī|key śhakti jamā nahī̃ hōgī , dr̥iṣhṭi kē|K mahattva kā anubhav nahī̃ hōgā tō last samay śhrēṣhṭh pad prāpt karnē mē̃ dhōkhā khā lē̃gē .

¹⁴¹The power of silence will not accumulate just like that. ¹⁴²If you don’t have the experience of drishti, then at the last moment, you will be deceived in receiving an elevated status.

¹⁵⁰Phir duḥkh hōgā , paśhchātāp hōgā .

¹⁴³Then, there will be sorrow and repentance.

¹⁵¹Isliē abhī sē bāp kī|key dr̥iṣhṭi dvārā prāpt huī śhaktiyō̃ kō anubhav kartē jamā kartē rahō .

¹⁴⁴Therefore, experience power through the Father’s drishti from now and continue to accumulate it.

¹⁵²Tō jamā karnā ātā hai  ?

¹⁴⁵So, do you know how to accumulate?

¹⁵³Jamā hōnē kī|key niśhānī kyā hōgī  ?

¹⁴⁶What would be the sign of accumulating it?

¹⁵⁴Naśhā hōgā .

¹⁴⁷You would be intoxicated.

¹⁵⁵Jaisē sāhūkār lōgō̃ kē|K chalnē , baiṭhnē , uṭhnē mē̃ naśhā dikhāī dētā hai aur jitnā naśhā hōtā utnī khuśhī hōtī hai . ¹⁵⁶Tō yah hai rūhānī naśhā .

¹⁴⁸Just as a lot of happiness is visible as intoxication in the way that wealthy people move, in their way of sitting and doing everything, so this is spiritual intoxication.

¹⁵⁷Is naśhē mē̃ rahnē sē khuśhī svataḥ hōgī .

¹⁴⁹By having this intoxication, you automatically have happiness.

¹⁵⁸Khuśhī hī janma-siddh adhikār hai .

¹⁵⁰In fact, happiness is your birthright.

¹⁵⁹Sadā khuśhī kī|key jhalak sē aurō̃ kō bhī rūhānī jhalak dikhānē vālē banō .

¹⁵¹Become those who show others the spiritual sparkle with your sparkle of happiness.

¹⁶⁰Isī vardān kō sadā smr̥iti mē̃ rakhnā .

¹⁵²Always keep this blessing in your awareness.

¹⁶¹Kuchh bhī hō jāē - khuśhī kē|K vardān kō khōnā nahī̃ .

¹⁵³No matter what happens, do not lose your blessing of happiness.

¹⁶²Samasyā āyēgī aur jāyēgī lēkin khuśhī nahī̃ jāyē . ¹⁶³Kyōṅki khuśhī hamārī chīz hai , samasyā paristhiti hai , dūsrē kē|K taraph sē āī|eye|I huī hai .

¹⁵⁴Problems will come and go, but your happiness should not go because happiness is your own personal property, whereas the problem is something external; it has come from someone else.

¹⁶⁴Apnī chīz kō tō sadā sāth rakhtē haĩ nā .

¹⁵⁵You always keep with you things that belong to you.

¹⁶⁵Parāī chīz tō āyēgī bhī aur jāyēgī bhī .

¹⁵⁶Things that do not belong to you will come and go.

¹⁶⁶Paristhiti māyā kī hai , apnī nahī̃ hai .

¹⁵⁷The situations belong to Maya; they are not yours.

¹⁶⁷Apnī chīz kō khōnā nahī̃ hōtā hai .

¹⁵⁸You don’t lose anything that belongs to you.

¹⁶⁸Tō khuśhī kō khōnā nahī̃ .

¹⁵⁹So, do not lose your happiness.

¹⁶⁹Chāhē yah śharīr bhī chalā jāē lēkin khuśhī nahī̃ jāē .

¹⁶⁰Even if you shed that body, your happiness should not disappear.

¹⁷⁰Khuśhī sē śharīr bhī jāyēgā tō baṛhiyā milēgā .

¹⁶¹If the body is shed in happiness, you will receive an even better body.

¹⁷¹Purānā jāyēgā nayā milēgā , tō gujarāt aur mahārāṣhṭra vālē is mahāntā mē̃ sadā rahnā .

¹⁶²The old one will go and you will receive a new one. ¹⁶³So, those from Gujarat and Maharashtra must always maintain this greatness.

¹⁷²Khuśhī mē̃ mahān bannā .

¹⁶⁴Become great in your happiness.

¹⁷³Achchhā .

¹⁶⁵Andhra Pradesh and Karnatta Group:

¹⁷⁴Āndhra pradēś-karnāṭak group  : is drama kē|K andar viśhēṣh part bajānē vālī viśhēṣh ātmāyē̃ haĩ - aisē anubhav kartē hō  ? ¹⁷⁵Jab apnē kō viśhēṣh ātmā samajhtē haĩ tō banānē vālā bāp svataḥ yād rahtā hai , yād sahaj lagtī hai .

¹⁶⁶Do you experience being special souls who play a special part in this drama? ¹⁶⁷When you consider yourselves to be special souls, you automatically remember the One who made you like that and you find remembrance easy because relationship is the basis of remembrance.

¹⁷⁶Kyōṅki ‘ sambandh ' yād kā ādhār hai .

¹⁶⁸Where there is a relationship, remembrance is automatically easy.

¹⁷⁷Jahā̃ sambandh hōtā hai vahā̃ yād svataḥ sahaj hō jātī hai .

¹⁶⁹Since you have all relationships with the one Father, then there is no one else.

¹⁷⁸Jab sarv sambandh ēk bāp sē hō gayē tō aur kōī rahā hī nahī̃ .

¹⁷⁰With the awareness that you have all relationships with the one Father, you will become an easy yogi.

¹⁷⁹Ēk bāp sarv sambandhī hai - is smr̥iti sē sahajyōgī ban gayē .

¹⁷¹You don’t ever find it difficult, do you? ¹⁷²Do you find it difficult when there is an attack from Maya?

¹⁸⁰Kabhī muśhkil tō nahī̃ lagtā  ?

¹⁷³Become those who have bid farewell to Maya for all time.

¹⁸¹Jab māyā kā war|vār hōtā hai tab muśhkil lagtā hai  ?

¹⁷⁴When you bid farewell to Maya, the congratulations from the Father will make you move forward a lot.

¹⁸²Māyā kō sadā kē liē vidāī dēnē vālē banō .

¹⁷⁵On the path of devotion, you asked so many times: Give me blessings, give me good wishes! ¹⁷⁶However, now Baba has shown you an easy way to take blessings from the Father: The more you bid farewell to Maya, the more blessings you will automatically receive. ¹⁷⁷God’s blessings make you elevated, not just for one birth, but for many births. ¹⁷⁸Always keep in your awareness that you will continue to take blessings from the Father and the Brahmin family at every step and easily continue to fly.

¹⁸³Jab māyā kō vidāī dēgē tab bāp kī|key badhāiyā̃ bahut āgē baṛhāyēṅgī .

¹⁷⁹You are special souls in the drama, the ones who perform special actions and play a special part for many births.

¹⁸⁴Bhakti mārg mē̃ kitnī bār māṅgā ki duāyē̃ dō , blessing dō .

¹⁸⁰Do not perform ordinary actions, but perform special actions, have special thoughts and speak special words.

¹⁸⁵Lēkin abhī bāp sē blessing lēnē kā sahaj sādhan batā diyā hai - jitnā māyā kō vidāī dēgē utnī blessing svataḥ milē̃gī .

¹⁸¹So, those of you from Andhra, do the special service of transforming many souls through your elevated actions and elevated transformation.

¹⁸⁶Paramātm-duāyē̃ ēk janm nahī̃ lēkin anēk janm śhrēṣhṭh banātī haĩ .

¹⁸²Make yourself a mirror and let the Father be visible in your mirror. ¹⁸³Do such special service.

¹⁸⁷Sadā yah smr̥iti mē̃ rakhnā ki ham her|har kadam mē̃ bāp kī|key , brāhmaṇ parivār kī|key duāyē̃ lētē sahaj uṛtē chalē̃ .

¹⁸⁴So, always remember: I am a divine mirror, and through myself, this mirror, the Father should be visible. ¹⁸⁵Do you understand? ¹⁸⁶Achcha.

¹⁸⁸Drama mē̃ viśhēṣh ātmāyē̃ hō , viśhēṣh karma kar anēk janmō̃ kē liē viśhēṣh part bajānē vālē hō .

¹⁸⁷Blessing: May you become a master seed who donates powers to all souls. ¹⁸⁸With your seed stage, once again donate powers to the devotee souls that are the dried and wilted leaves.

¹⁸⁹Sādhāraṇ karma nahī̃ viśhēṣh karma , viśhēṣh saṅkalp aur viśhēṣh bōl hō̃ .

¹⁸⁹The basis of making them have all attainments is your stage of being ignorant of all desires.

¹⁹⁰Tō āndhra vālē viśhēṣh sēvā yahī karō ki apnē śhrēṣhṭh karma dvārā , apnē śhrēṣhṭh parivartan dvārā anēk ātmāō̃ kō parivartan karō .

¹⁹⁰When you become ignorant of all desires, you will then be able to fulfil all the desires of many souls. ¹⁹¹To be ignorant of all desires means to have a completely powerful seed stage.

¹⁹¹Apnē kō āinā banāō aur āpkē āinē mē̃ bāp dikhāī dē . ¹⁹²Aisī viśhēṣh sēvā karō .

¹⁹²So, become a master seed and listen to the call of the devotees and give them some attainment.

¹⁹³Tō yahī yād rakhnā ki maĩ divya āinā hū̃ mujh āinē dvārā bāp hī dikhāī dē .

¹⁹³Slogan: To remain continuously under the canopy of protection of the Supreme Spirit is the means of safety in alokik life.

¹⁹⁴Samjhā . ¹⁹⁵Achchhā .

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