Avyakt murli for Thursday 23 November 1989

⁰> ¹23-11-89 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23-11-89 Om Shanti Avyakt Bapdada Madhuban

²Vardātā kō rājī karnē kī|key sahaj vidhi avyakt bāpdādā apnē bachchō̃ prati bōlē

¹The easy way to please the Bestower of Blessings.

³Āj vardātā bāp apnē vardānī bachchō̃ kō dēkh harṣhit hō rahē haĩ . ⁴Vardātā kē|K bachchē vardānī sab bachchē haĩ lēkin number-vār haĩ .

²Today, the Father, the Bestower of Blessings, is pleased to see His children who are blessed.

⁵Vardātā sabhī bachchō̃ kō vardānō̃ kī|key jhōlī bhar kar kē|K dētē haĩ . ⁶Phir number kyō̃  ?

³All the children of the Father, the Bestower of Blessings, are blessed, but they are numberwise.

⁷Vardātā dēnē mē̃ number-vār nahī̃ dētē haĩ kyōṅki vardātā kē pās akhuṭ vardān haĩ jō jitnā lēnē chāhē khulā bhaṇḍār hai .

⁴The Bestower of Blessings gives aprons full of blessings to all the children; so, why is there a number?

⁸Aisē khulē bhaṇḍār sē kaī bachchē sarv vardānō̃ sē sampann bantē haĩ aur kōī bachchē yathā-śhakti tathā sampann bantē haĩ . ⁹Sabsē jyādā jhōlī bharkar dēnē mē̃ bhōlānāth , ‘ vardātā ' rūp hī hai .

⁵The Bestower of Blessings does not make it numberwise in giving to everyone because He has such limitless blessings that since it is an open treasure you can take as many as you want.

¹⁰Pahlē bhī sunāyā hai - dātā , bhāgyavidhātā aur vardātā . ¹¹Tīnō̃ mē̃ sē ‘ vardātā ' rūp sē bhōlē bhagvān kahā jātā hai . ¹²Kyōṅki vardātā bahut jaldī rājī hō jātē haĩ .

⁶From such an open treasure, some children become full of all blessings whereas others become full according to their capacity.

¹³Sirph rājī karnē kī|key vidhi jān jātē hō tō siddhi arthāt vardānō̃ kī|key jhōlī sē sampann rahnā bahut sahaj hai .

⁷It is the form of the Innocent Lord, the Bestower of Blessings, who gives aprons full the most.

¹⁴Sabsē sahaj vidhi vardātā kō rājī karnē kī|key jāntē hō  ? ¹⁵Unkō sabsē priya kaun lagtā hai  ?

⁸You were told earlier too of the Bestower, the Bestower of Fortune and the Bestower of Blessings.

¹⁶Unkō ‘ ēk ' śhabda sabsē priya lagtā , jō bachchē ‘ ēkvratā ' ādi sē ab tak haĩ vahī vardātā kō ati priya haĩ . ¹⁷Ēkvratā arthāt sirph pativratā nahī̃ , sarv sambandh sē ‘ ēkvratā ' .

⁹Out of all these three, it is the form of the Bestower of Blessings that is said to be the form of the Innocent Lord because the Bestower of Blessings is very quickly pleased.

¹⁸Saṅkalp mē̃ bhī , svapn mē̃ bhī dūjā-vratā na hō . ¹⁹Ēk-vratā arthāt sadā vr̥itti mē̃ ēk hō . ²⁰Dūsrā - sadā mērā tō ēk dūsrā na kōī - yah pakkā vrat liyā huā hō .

¹⁰Once you know the way to please the Lord, it is then very easy to achieve success, that is, to have your aprons filled with blessings.

²¹Kaī bachchē ēkvratā bannē mē̃ baṛī chaturāī kartē haĩ .

¹¹Do you know the easiest way to please the Bestower of Blessings?

²²Kaun-sī chaturāī  ? ²³Bāp kō hī mīṭhī bātē̃ sunātē ki bāp , śhikṣhak , satgurū kā mukhya sambandh tō āpkē sāth hai lēkin sākār śharīrdhārī hōnē kē|K kāraṇ , sākārī duniyā mē̃ chalnē kē|K kāraṇ kōī sākārī sakhā vā sakhī sahyōg kē liē , sēvā kē liē , rāy-salāh kē liē sākār mē̃ jarūr chāhiē , kyōṅki bāp tō nirākār aur ākār hai , isliē sēvā sāthī hai . ²⁴Aur tō kuchh nahī̃ hai . ²⁵Kyōṅki nirākārī , ākārī milan manānē kē liē svayã kō bhī ākārī , nirākārī sthiti mē̃ sthit hōnā paṛtā hai .

¹²Whom does He love the most?

²⁶Vah kabhī-kabhī muśhkil lagtā hai .

¹³He loves the word “one” the most.

²⁷Isliē samay kē liē sākār sāthī chāhiē . ²⁸Jab dimāg mē̃ bahut bātē̃ bhar jāyēṅgī tō kyā karē̃gē  ?

¹⁴The children who are faithful to One from the beginning until now are deeply loved by the Bestower of blessings.

²⁹Sunnē vālā tō chāhiē nā  ! ³⁰Ēkvratā ātmā kē pās aisī bōjh kī|key bātē̃ ikaṭaṭhī nahī̃ hōtī̃ jō sunānī paṛē̃ . ³¹Ēk taraph bāp kō bahut khuśh kartē hō - bas , āp hī sadaiv mērē sāth rahtē hō , sadā bāp mērē sāth hai , sāthī hai .

¹⁵To be faithful to One, that is, not just in terms of purity, but in terms of all relationships ­ not to have anyone else in your thoughts or even your dreams. ¹⁶To be faithful to One means always to have just the One in your attitude.

³²Phir us samay kahā̃ chalā jātā hai  ? ³³Bāp chalā jātā yā āp kinārē hō jātē hō  ?

¹⁷Secondly, you have taken a firm vow, have you not, of always belonging to One and none other?

³⁴Her|har samay sāth hai vā 6-8 ghaṇṭā sāth hai .

¹⁸Some children become very clever in being faithful to the One.

³⁵Vāydā kyā hai  ?

¹⁹Which cleverness?

³⁶Sāth hai , sāth rahē̃gē , sāth chalē̃gē , yah vāydā pakkā hai nā  ! ³⁷Brahmā bāp sē tō itnā vāydā hai ki sārē chakra mē̃ sāth part bajāyēṅgē  ! ³⁸Jab aisā vāydā hai , phir bhī sākār mē̃ kōī viśhēṣh sāthī chāhiē  ? ³⁹Bāpdādā kē pās sabkī janmapatrī rahtī hai .

²⁰They relate sweet things to the Father: I have the main relationships of the Father, Teacher and Satguru with you, but because of being a bodily being, because of moving along in the corporeal world, I definitely need corporeal friends for their co­operation, for their service and for their advice in the corporeal form.

⁴⁰Bāp kē āgē tō kahē̃gē āp hī sāthī hō . ⁴¹Jab paristhiti ātī hai phir bāp kō hī samjhānē lagtē ki yah tō hōgā hī , itnā tō chāhiē hī … . ⁴²Iskō ēkvratā kahē̃gē  ? ⁴³Sāthī haĩ tō sab sāthī haĩ , kōī viśhēṣh nahī̃ .

²¹The Father is Incorporeal and subtle and is therefore, a service companion. ²²He isn’t anything else. ²³In order to celebrate a meeting with the Incorporeal and the subtle, you yourself have to be in an incorporeal and subtle stage.

⁴⁴Iskō kahtē haĩ - ēkvratā .

²⁴You sometimes find that difficult.

⁴⁵Tō vardātā kō aisē bachchē ati priya hai .

²⁵This is why, at that time, you need corporeal companions.

⁴⁶Aisē bachchō̃ kī|key her|har samay kī|key sarv jimmēvāriyā̃ vardātā bāp svayã apnē ūpar uṭhātē haĩ .

²⁶What do you do when your head is filled with many things?

⁴⁷Aisī vardānī ātmāyē̃ her|har samay , her|har paristhiti mē̃ vardānō̃ kē|K prāpti sampann sthiti anubhav kartī haĩ aur sadā sahaj pār kartī haĩ aur pass with honour bantī haĩ .

²⁷You need someone to whom you can relate these things, do you not? ²⁸Those souls who are faithful to One do not accumulate such burdensome things that they then have to relate them.

⁴⁸Jab vardātā sarv jimmēvāriyā̃ uṭhānē kē liē ever ready hai phir apnē ūpar jimmēvārī kā bōjh kyō̃ uṭhātē hō  ?

²⁹On the one hand, you please the Father very much: Baba, it is just You who is always with me.

⁴⁹Apnī jimmēvārī samajhtē hō tab paristhiti mē̃ pass with honour nahī̃ bantē lēkin dhakkē sē pās|pass hōtē hō .

³⁰The Father is always with me, He is my Companion and so where does He go at that time?

⁵⁰‘ kisī kē sāth ' kā dhakkā chāhiē .

³¹Is it that the Father goes away or do you step away?

⁵¹Agar battery full charge nahī̃ hōtī tō car|kār kō dhakkē sē chalātē haĩ nā .

³²Is He with you at every moment or for 6 to 8 hours?

⁵²Tō dhakkā akēlā tō nahī̃ dēgē , sāth chāhiē .

³³What was the promise you made?

⁵³Isliē vardānī number-vār ban jātē haĩ . ⁵⁴Tō vardātā kō ēk śhabda pyārā hai - ‘ ēkvratā ' .

³⁴That you are with Him, that you will remain with Him and that you will go back home with Him.

⁵⁵Ēk bal ēk bharōsā .

³⁵This promise is firm, is it not?

⁵⁶Ēk kā bharōsā dūjē kā bal - aisā nahī̃ kahā jātā . ⁵⁷‘ ēk bal ēk bharōsā ' hī gāyā huā hai .

³⁶You promised Father Brahma that you will play your part with him throughout the whole cycle.

⁵⁸Sāth-sāth ēkmat , na manmat na parmat , ēkras - na aur kōī vyakti , na vaibhav kā ras .

³⁷Since you have made such a promise, do you then still need a special companion in the physical form?

⁵⁹Aisē hī ēktā , ēkāntpriy .

³⁸BapDada has everyone’s horoscope.

⁶⁰Tō ‘ ēk ' śhabda hī priya huā nā . ⁶¹Aisē aur bhī nikālnā .

³⁹In front of the Father, you would say: You alone are my Companion.

⁶²Bāp itnā bhōlā hai jō ēk mē̃ hī rājī hō jātā hai . ⁶³Aisē bhōlānāth vardātā kō rājī karnā kyā muśhkil lagtā hai  ?

⁴⁰When any situation arises, you then try to make the Father understand that these things will happen anyway, that you need that much anyway.

⁶⁴Sirph ‘ ēk ' kā pāṭh pakkā karō .

⁴¹Would you call this being faithful to One?

⁶⁵5-7 mē̃ jānē kī|key jarūrat nahī̃ hai . ⁶⁶Vardātā kō rājī karnē vālē amr̥itvēlē sē rāt tak her|har dincharyā kē|K karma mē̃ vardānō̃ sē hī paltē haĩ , chaltē haĩ aur uṛtē haĩ .

⁴²If they are companions, then all are companions; there isn’t a particularly special companion. ⁴³This is called being faithful to One. ⁴⁴The Bestower of Blessings loves such children very much.

⁶⁷Aisē vardānī ātmāō̃ kō kabhī kōī muśhkil chāhē man sē , chāhē sambandh-sampark sē anubhav nahī̃ hōgī .

⁴⁵The Father, the Bestower of Blessings, takes upon Himself all the responsibilities of such children at every moment.

⁶⁸Her|har saṅkalp mē̃ , her|har second , her|har karma mē̃ , her|har kadam mē̃ ‘ vardātā ' aur ‘ vardān ' sadā samīp , sammukh sākār rūp mē̃ anubhav hōgā .

⁴⁶Such blessed souls experience the stage of being full of the attainment of blessings at every moment and in every situation.

⁶⁹Vah aisē anubhav karēgā jaisē sākār mē̃ bāt kar rahē haĩ .

⁴⁷They always easily overcome everything and pass with honours.

⁷⁰Unkō mēhnat anubhav nahī̃ hōgī . ⁷¹Aisī vardānī ātmā kō yah viśhēṣh vardān prāpt hōtā hai , jō vah , nirākār-ākār kō jaisē sākār anubhav kar saktē haĩ  !

⁴⁸Since the Bestower of Blessings is ever­ready to take all responsibilities, why do you keep the burden of responsibility on yourself?

⁷²Aisē varadāniyō̃ kē āgē hajūr sadā hājar hai , sunā  ? ⁷³Vardātā kō rājī karnē kī|key vidhi aur siddhi - second mē̃ kar saktē hō  ? ⁷⁴Sirph ēk mē̃ dō nahī̃ milānā , bas . ⁷⁵Phir sunāyēṅgē - ēk kē|K pāṭh kā vistār .

⁴⁹It is because you consider that to be your responsibility that you are therefore unable to pass with honours in the situation, but you pass by being pushed; you need the push of someone’s company.

⁷⁶Bāpdādā kē pās sabhī bachchō̃ kē|K charitra bhī haĩ tō chaturāī bhī hai .

⁵⁰If the battery is not fully charged, the car has to be pushed, does it not?

⁷⁷Result tō sārī bāpdādā kē pās hai nā . ⁷⁸Chaturāī kī|key bātē̃ bhī bahut ikaṭaṭhī haĩ .

⁵¹So, you would not push it by yourself, you would need someone’s company.

⁷⁹Naī-naī bātē̃ sunātē haĩ . ⁸⁰Suntē rahtē haĩ .

⁵²This is why you become blessed numberwise.

⁸¹Sirph bāpdādā nām nahī̃ lētē haĩ isliē samajhtē haĩ bāp kō mālūm nahī̃ paṛtā .

⁵³So, the Bestower of Blessings likes the one word “ek­vrata”, faithful to One.

⁸²Phir bhī chance dētē rahtē haĩ .

⁵⁴One Strength and one Support.

⁸³Bāp samjhātē haĩ bachchē real samajh sē bhōlē haĩ . ⁸⁴Tō aisē bhōlē nahī̃ banō .

⁵⁵It is not said: Strength of one and support of another one.

⁸⁵Achchhā . ⁸⁶Vidēśh kā bhī chakra lagā kar bachchē pahũch gayē haĩ .

⁵⁶It is remembered as one Strength and one Support.

⁸⁷ ( jānkī dādī , doctor Nirmalā aur Jagdīśh bhāī vidēśh kā chakra lagākar āyē haĩ ) achchhī result hai . ⁸⁸Aur sadā hī sēvā kī|key saphaltā mē̃ vr̥iddhi hōnī hī hai .

⁵⁷At the same time, “ek­mat” ­ you are following the directions of One, not the dictates of your own mind or those of others.

⁸⁹You|U . N . kā bhī viśhēṣh sēvā kē|K kārya mē̃ sambandh hai . ⁹⁰Nām unhō̃ kā , kām tō āpkā hī hō rahā hai .

⁵⁸“Ekras”(constant and stable) ­ there isn’t any interest in any other beings or possessions.

⁹¹Ātmāō̃ kō sahaj sandēśh pahũch jāē - yah kām āpkā hō rahā hai .

⁵⁹In the same way, “ekta” – unity, and “ekantpriya” ­ one who has love for solitude.

⁹²Tō vahā̃ kā bhī programme achchhā huā .

⁶⁰So, it is the word “ek” (one) that is loved, is it not?

⁹³Russia bhī rahā huā thā , unkō bhī ānā hī thā .

⁶¹Find such other words too.

⁹⁴Bāpdādā nē tō pahlē hī saphaltā kā yādpyār dē diyā thā .

⁶²The Father is so innocent that He becomes pleased with just one thing.

⁹⁵Bhārat kē|K ēmbasaḍar ban kar gayē tō bhārat kā nām bālā huā nā  ! ⁹⁶Chakravartī ban chakra lagānē mē̃ majā ātā hai nā  !

⁶³Do you find it difficult to please such an Innocent Lord, the Bestower of Blessings?

⁹⁷Kitnī duāyē̃ jamā karkē āyē  !

⁶⁴Simply make the lesson of One firm.

⁹⁸Nirmal-āśram ( ḍô 0 Nirmalā ) bhī chakra hī lagātī rahtī hai . ⁹⁹Vaisē tō sab sēvā mē̃ lagē huē haĩ lēkin samay kē|K pramāṇ viśhēṣh sēvā hōtī tō viśhēṣh sēvā kī|key mubārak dētē haĩ .

⁶⁵There is no need to go into 5 or 7. Those who please the Bestower of Blessings are sustained by blessings in every action of their timetable from amrit vela till night time.

¹⁰⁰Sēvā kē|K binā tō rah nahī̃ saktē hō .

⁶⁶They move along and fly with these blessings.

¹⁰¹Landan , America , aphrīkā aur Australia - āp lōgō̃ nē yah 4 zone banāyē haĩ nā .

⁶⁷Such blessed souls never experience anything to be difficult either in their mind or in their relationships and connections.

¹⁰²Pā̃cavā̃ hai bhārat . ¹⁰³Bhārat vālō̃ kō pahlē chance milā hai milnē kā . ¹⁰⁴Jō karkē āyē aur jō āgē karē̃gē - sab achchhā hai aur sadā hī achchhā rahēgā .

⁶⁸In every thought, every second, every action and at every step, they constantly experience the Bestower of Blessings and blessings constantly close and personally in front of them in the corporeal form.

¹⁰⁵Chārō̃ hī zone kē|K sabhī double vidēśhī bachchō̃ kō āj viśhēṣh yādpyār dē rahē haĩ .

⁶⁹They experience it as though they are speaking to one another in the corporeal form.

¹⁰⁶Russia bhī ēśhiyā mē̃ ā jātā hai .

⁷⁰They do not experience anything to be hard work.

¹⁰⁷Sēvā kā respond achchhā mil rahā hai . ¹⁰⁸Himmat bhī achchhī hai tō madad bhī mil rahī hai aur miltī rahēgī .

⁷¹Such blessed souls have attained the special blessing of experiencing the Incorporeal and subtle in the corporeal form.

¹⁰⁹Bhārat mē̃ bhī abhī viśhāl programme karnē kā plan banā rahē haĩ .

⁷²The Lord is always present in front of such blessed souls.

¹¹⁰Ēk-ēk kō , viśhēṣhtā aur sēvā kī|key lagan mē̃ magan rahnē kī|key mubārak aur yādpyār . ¹¹¹Achchhā .

⁷³Did you hear the method and success of pleasing the Bestower of Blessings?

¹¹²Sarv bachchō̃ kō sadā sahaj chalnē kī|key siddhi kō prāpt karnē kī|key sahaj yukti jō sunāī , isī vidhi kō sadā prayōg mē̃ lānē vālē prayōgī aur sahajyōgī , sadā vardātā kē|K vardānō̃ sē sampann vardānī bachchō̃ kō , sadā ‘ ēk ' kā pāṭh her|har kadam mē̃ sākār svarūp mē̃ lānē vālē , sadā nirākār ākār bāp kē sāth kī|key anubhūti sē sadā sākār svarūp mē̃ lānē vālē , aisē sadā vardānī bachchō̃ kō bāpdādā kā dātā , bhāgyavidhātā aur vardātā kā yādpyār aur namastē . ¹¹³Mulākāt dādī jānkī jī sē  : jitnā sabhī kō bāp kā pyār bāṇṭtē haĩ utnā hī aur pyār kā bhaṇḍār baṛhtā jātā hai . ¹¹⁴Jaisē her|har samay pyār kī|key barsāt hō rahī hai - aisē hī anubhav hōtā hai nā  ! ¹¹⁵Ēk kadam mē̃ pyār dō aur bār-bār pyār lō|low .

⁷⁴Are you able to do this in a second?

¹¹⁶Sabkō pyār hī chāhiē . ¹¹⁷Gyān tō sun liyā hai nā  !

⁷⁵Simply do not let two become mixed into one, that is all.

¹¹⁸Tō ēk aisē bachchē haĩ jinkō pyār chāhiē aur dūsrē haĩ jinkō śhakti chāhiē . ¹¹⁹Tō kyā sēvā kī|key  ?

⁷⁶Baba will tell you about the expansion of the lesson of “ek” (one) at some other time.

¹²⁰Yahī sēvā kī|key nā - kiskō pyār diyā bāp dvārā aur kiskō śhakti bāp sē dilāī .

⁷⁷BapDada has all the children’s divine activities as well as their games of cleverness.

¹²¹Gyān kē|K rājō̃ kō tō jān gayē haĩ .

⁷⁸BapDada has all the results.

¹²²Abhī chāhiē unhō̃ mē̃ umaṅg-utsāh sadā banā rahē , vah nīchē-ūpar hōtā hai .

⁷⁹Many things of your cleverness have also accumulated. ⁸⁰You tell Baba new things.

¹²³Phir bhī bāpdādā double vidēśhī bachchō̃ kō āphrīn ( śābāś ) dētē haĩ - bhinn dharm mē̃ chalē tō gayē nā  !

⁸¹He continues to hear these things. ⁸²BapDada is not mentioning any names, and so you think that BapDada isn’t aware of anything.

¹²⁴Bhinn dēśh , bhinn rasm - phir bhī chal rahē haĩ aur kaī tō vāris bhī nikalē haĩ .

⁸³Nevertheless, He continues to give you chances.

¹²⁵Achchhā  ! ¹²⁶Mahārāṣṭr-pūnā group  : sabhī mahān ātmāyē̃ ban gayē nā  !

⁸⁴The Father thinks that children are truly innocent in having real understanding.

¹²⁷Pahlē sirph apnē kō mahārāṣhṭra nivāsī kahlātē thē , abhī svayã mahān ban gayē .

⁸⁵So, do not become so innocent. ⁸⁶Achcha. ⁸⁷(Dadi Janki, Dr.

¹²⁸Bāp nē harēk bachchē kō mahān banā diyā .

⁸⁸Nirmala and Brother Jagdish have returned from their tours abroad).

¹²⁹Viśhva mē̃ āpsē mahān aur kōī hai  ?

⁸⁹You have arrived here having toured abroad.

¹³⁰Sabsē nīchē bhāratvāsī girē aur usmē̃ bhī jō 84 janm lēnē vālī brāhmaṇ ātmāyē̃ haĩ , vah nīchē girī .

⁹⁰The result is good and there always has to be expansion in the success of service.

¹³¹Tō jitnā nīchē girē utnā abhī ū̃chā uṭh gayē .

⁹¹There is also the UN connection in the special service.

¹³²Isliē kahtē haĩ brāhmaṇ arthāt ūñchī chōṭī .

⁹²It is their name but your work that is being accomplished.

¹³³Jō ū̃cāī kā sthān hōtā hai uskō chōṭī kahā jātā hai .

⁹³Your work of souls easily receiving a message is happening.

¹³⁴Pahāṛō̃ kī|key ū̃cāī kō bhī chōṭī kahtē haĩ .

⁹⁴So the programmes there were also good.

¹³⁵Tō yah khuśhī hai ki kyā-sē-kyā ban gayē  !

⁹⁵Russia was still left, and they too had to come.

¹³⁶Pāṇḍavō̃ kō jyādā khuśhī hai yā śhaktiyō̃ kō  ?

⁹⁶BapDada had already given you love and remembrance for success.

¹³⁷ ( śhaktiyō̃ kō ) kyōṅki śhaktiyō̃ kō bahut nīchē girā diyā thā .

⁹⁷You went as the ambassadors of Bharat and so the name of Bharat was glorified.

¹³⁸Dvāpar sē lēkar purūṣh tan nē hī kōī-na-kōī pad prāpt kiyā .

⁹⁸You enjoy touring around as rulers of the globe, do you not?

¹³⁹Dharm mē̃ bhī abhī-abhī females bhī mahāmaṇḍalēśvariyā̃ banī haĩ .

⁹⁹You have returned having accumulated so many blessings. ¹⁰⁰Nirmal ashram (Dr.

¹⁴⁰Nahī̃ tō mahāmaṇḍalēśhvar hī gāyē jātē thē .

¹⁰¹Nirmala) also continues to tour around.

¹⁴¹Jab sē bāp nē mātāō̃ kō āgē kiyā hai tab sē unhōnnē 2-4 maṇḍalēśvariyā̃ rakh dī haĩ . ¹⁴²Nahī̃ tō dharm kē|K kārya mē̃ mātāō̃ kō kabhī bhī āsan nahī̃ dētē thē .

¹⁰²In fact, all of you are engrossed in service, but special service takes place according to the time, and so Baba is congratulating you for special service. ¹⁰³You cannot stay without doing service.

¹⁴³Isīliē mātāō̃ kō jyādā khuśhī hai aur pāṇḍavō̃ kā bhī gāyan hai .

¹⁰⁴London, America, Africa and Australia – you have created these four zones, have you not?

¹⁴⁴Pāṇḍavō̃ nē jīt prāpt kar lī .

¹⁰⁵And the fifth one is Bharat.

¹⁴⁵Nām pāṇḍavō̃ kā ātā hai lēkin pūjan jyādā śhaktiyō̃ kā hōtā hai .

¹⁰⁶Those from Bharat have been given the chance of meeting first.

¹⁴⁶Pahlē gurūō̃ kā kar chukē haĩ , abhī śhaktiyō̃ kā kartē haĩ . ¹⁴⁷Jāgraṇ gaṇēśh vā hanumān kā nahī̃ kartē , śhaktiyō̃ kā kartē haĩ .

¹⁰⁷Whatever you have accomplished and whatever you will do in the future, everything is good and it will always remain good.

¹⁴⁸Kyōṅki śhaktiyā̃ abhī khud jag gaī haĩ . ¹⁴⁹Tō śhaktiyā̃ apnē śhakti rūp mē̃ rahtī haĩ nā  !

¹⁰⁸Today, BapDada is giving special love and remembrance to all the double foreigners in all four zones.

¹⁵⁰Yā kabhī-kabhī kamzōr ban jātī haĩ  ?

¹⁰⁹Russia is also included in Asia.

¹⁵¹Mātāō̃ kō dēh kē|K sambandh kā mōh kamzōr kartā hai .

¹¹⁰You are getting a good response in service.

¹⁵²Thōṛā-thōṛā bāl bachchō̃ mē̃ , pōtrē-dhōtrō̃ mē̃ mōh hōtā hai .

¹¹¹You have good courage and so are also receiving help and will continue to receive help.

¹⁵³Aur pāṇḍavō̃ kō kaun-sī bāt kamzōr kartī hai  ?

¹¹²In Bharat too, you are making plans to have a big programme.

¹⁵⁴Pāṇḍavō̃ mē̃ ahaṅkār kē|K kāraṇ krōdh jaldī ātā hai . ¹⁵⁵Lēkin ab tō jīt hō gaī nā  !

¹¹³Congratulations and love and remembrance to each one for your individual speciality and for the deep love you have for service. ¹¹⁴Achcha.

¹⁵⁶Ab tō śhānt svarūp pāṇḍav hō gayē aur mātāyē̃ nirmōhī hō gaī̃ .

¹¹⁵Baba has told all of you children the easy method to keep moving easily and constantly.

¹⁵⁷Duniyā kahē ki mātāō̃ mē̃ mōh hōtā hai aur āp challenge karō ki ham mātāyē̃ nirmōhī haĩ . ¹⁵⁸Aisē hī pāṇḍav bhī śhānt svarūp , kōī bhī āyē tō yah kamāl kē|K gīt gāyē ki yah sab itnē śhānt svarūp ban gayē haĩ jō krōdh kā aṅśh mātra bhī dikhāī nahī̃ dētā . ¹⁵⁹Nain-chain tak bhī nahī̃ āvē . ¹⁶⁰Kaī aisē kahtē haĩ - krōdh tō nahī̃ hai , thōṛā jōśh ātā hai .

¹¹⁶To the easy yogi children who constantly continue to experience this method and attain success easily, to the full and blessed children who constantly have blessings from the Bestower of Blessings, to those who always put the lesson of “Ek” into a corporeal form, to those who constantly experience the Lord to be present in the corporeal form with the constant company of the Incorporeal and subtle Father, to such constantly blessed children, love, remembrance and namaste from BapDada, the Bestower, the Bestower of Fortune and the Bestower of Blessings.

¹⁶¹Tō vah kyā huā vah bhī krōdh kā hī aṅśh huā nā .

¹¹⁷BapDada meeting Dadi Janki:

¹⁶²Tō pāṇḍav vijayī haĩ arthāt bilkul saṅkalp mē̃ bhī śhānt , bōl aur karma mē̃ bhī śāntasvarūp .

¹¹⁸The more you share the Father’s love, accordingly your treasure­store of love continues to increase.

¹⁶³Mātāyē̃ sārē viśhva kē āgē apnā nirmōhī rūp dikhāō .

¹¹⁹It is as though you experience a shower of love at every moment, is it not?

¹⁶⁴Lōg tō samajhtē haĩ yah asambhav hai aur āp kahtē hō - sambhav bhī hai aur bahut sahaj bhī hai .

¹²⁰Give love at one step and in return, repeatedly receive love.

¹⁶⁵Lakṣhya rakhō tō lakṣhaṇ jarūr āyēṅgē .

¹²¹Everyone just wants love.

¹⁶⁶Jaisī smr̥iti vaisī sthiti hō jāyēgī .

¹²²They have all heard knowledge, have they not?

¹⁶⁷Dharnī mē̃ māt-pitā kē|K pyār kā pānī paṛā huā hai , isliē phal sahaj nikal rahā hai .

¹²³There are those children who want love and others who want power.

¹⁶⁸Achchhā hai .

¹²⁴So, what service did you do?

¹⁶⁹Bāpdādā sēvā aur sva-unnati - dōnō̃ kō dēkhkar khuśh hōtē haĩ sirph sēvā kō dēkh kar kē|K nahī̃ . ¹⁷⁰Jitnī sēvā mē̃ vr̥iddhi utnī sva-unnati mē̃ bhī - dōnō̃ - sāth-sāth hō̃ .

¹²⁵This was the service you did, was it not? ¹²⁶You gave love to some through the Father and you enabled others to receive power from the Father. ¹²⁷You already know the secrets of knowledge.

¹⁷¹Kōī ichchhā nahī̃ , jab āpē hī sab miltā hai tō ichchhā kyā rakhē̃ .

¹²⁸Now, there just has to be constant zeal and enthusiasm in them as that keeps fluctuating.

¹⁷²Binā kahē , binā māṅgē itnā mil gayā hai jō māṅgnē kī|key ichchhā kī|key āvaśhyaktā nahī̃ . ¹⁷³Tō aisē santuṣhṭ hō nā  ! ¹⁷⁴Yahī title apnā smr̥iti mē̃ rakhnā ki santuṣhṭ haĩ aur sarv kō santuṣhṭ kar prāpti svarūp banānē vālē haĩ .

¹²⁹Nevertheless, BapDada is patting all the double foreign children on the back, because even though you had gone into different religions, different lands and different customs, you are still continuing here, and even some heirs have emerged. ¹³⁰Achcha.

¹⁷⁵Tō ‘ santuṣhṭ rahnā aur santuṣhṭ karnā ' - yah hai viśhēṣh vardān .

¹³¹To the Maharashtra – Pune Group:

¹⁷⁶Asantuṣhṭatā kā nām niśhān nahī̃ . ¹⁷⁷Achchhā .

¹³²All of you have become great souls, have you not?

¹⁷⁸Gujarāt-pūnā group  : sabhī dr̥iṣhṭi dvārā śhaktiyō̃ kī|key prāpti kī|key anubhūti karnē kē|K anubhavī hō nā  !

¹³³Previously, you just used to be called residents of Maharashtra, whereas now you yourselves have become great.

¹⁷⁹Jaisē vāṇī dvārā śhakti kī|key anubhūti kartē hō .

¹³⁴The Father has come and made each and every child great.

¹⁸⁰Murlī suntē hō tō samajhtē hō nā śhakti milī .

¹³⁵Is there anyone in the world greater than you?

¹⁸¹Aisē dr̥iṣhṭi dvārā śhaktiyō̃ kī|key prāpti kē|K anubhūti kē|K abhyāsī banē hō yā vāṇī dvārā anubhav hōtā hai , dr̥iṣhṭi dvārā kam|cum .

¹³⁶The people of Bharat have fallen the most and in that too, the Brahmin souls who have been around the cycle have fallen down.

¹⁸²Dr̥iṣhṭi dvārā śhakti catch kar saktē hō  ?

¹³⁷To the extent that you fell down, accordingly you have now been uplifted.

¹⁸³Kyōṅki catch karnē kē|K anubhavī hōṅgē tō dūsrō̃ kō bhī apnē divya dr̥iṣhṭi dvārā anubhav karā saktē haĩ .

¹³⁸This is why it is said that Brahmins means the top­knot. ¹³⁹The highest place is said to be the top.

¹⁸⁴Aur āgē chal kar vāṇī dvārā sabkō parichay dēnē kā samay bhī nahī̃ hōgā aur circumstance bhī nahī̃ hōṅgē , tō kyā karē̃gē  ?

¹⁴⁰The highest point of a mountain is also said to be the peak and so you have the happiness of what you have now become from what you were.

¹⁸⁵Vardānī dr̥iṣhṭi dvārā , mahādānī dr̥iṣhṭi dvārā mahādān dēgē , vardān dēgē .

¹⁴¹Do the Pandavas have greater happiness or do the Shaktis? ¹⁴²(Shaktis).

¹⁸⁶Tō pahlē jab svayã mē̃ anubhav hōgā tab dūsrō̃ kō karā sakē̃gē .

¹⁴³Because the Shaktis had been made to fall the lowest.

¹⁸⁷Dr̥iṣhṭi dvārā śhānti kī|key śhakti , prēm kī|key śhakti , sukh vā ānand kī|key śhakti sab prāpt hōtī hai .

¹⁴⁴From the copper age onwards, it was always the male bodies who attained a status.

¹⁸⁸Jaṛ mūrtiyō̃ kē āgē bhī jātē haĩ tō jaṛ mūrti bōltī tō nahī̃ hai nā  !

¹⁴⁵In religion too, it is only recently that women also become mahamandleshwars.

¹⁸⁹Phir bhī bhakta ātmāō̃ kō kuchh-na-kuchh prāpti hōtī hai , tab tō jātē haĩ .

¹⁴⁶Otherwise, it was just male mahamandleshwars who were remembered.

¹⁹⁰Kaisē prāpti hōtī hai  ? ¹⁹¹Unkī divyatā kē|K vibration sē aur divya nayanō̃ kī|key dr̥iṣhṭi kō dēkh kar vibration lētē haĩ .

¹⁴⁷Since the time that the Father put women at the front, they have also appointed 2 to 4 female mandleshwars.

¹⁹²Kōī bhī dēvtā yā dēvī kī|key mūrti mē̃ viśhēṣh attention nayanō̃ kē|K taraph dēkhē̃gē .

¹⁴⁸Otherwise, they never used to give a seat to women in a task of any religion.

¹⁹³Harēk kā attention sūrat kī|key taraph jātā hai .

¹⁴⁹This is why the women have greater happiness.

¹⁹⁴Kyōṅki mastak kē|K dvārā vibration miltē haĩ , nayanō̃ kē|K dvārā divyatā kī|key anubhūti hōtī hai .

¹⁵⁰There is also the praise of the Pandavas. ¹⁵¹The Pandavas gained victory.

¹⁹⁵Vah āp chaitanya mūrtiyō̃ kī|key jaṛ mūrtiyā̃ haĩ . ¹⁹⁶Āp sabnē chaitanya mē̃ yah sēvā kī hai tab jaṛ mūrtiyā̃ banī haĩ .

¹⁵²It is the name of the Pandavas that is mentioned, but it is the Shaktis who are worshipped more.

¹⁹⁷Tō dr̥iṣhṭi dvārā śhakti lēnā aur dr̥iṣhṭi dvārā śhakti dēnā - yah practice karō .

¹⁵³Previously, they worshipped the gurus whereas they now worship the Shaktis.

¹⁹⁸Śhānti kē|K śhakti kī|key anubhūti bahut śhrēṣhṭh hai . ¹⁹⁹Jaisē vartamān samay science kī|key śhakti kā prabhāv hai , har ēk anubhav kartē haĩ .

¹⁵⁴They don’t stay awake through the night for Ganesh or for Hanuman, but for the Shaktis (goddesses) because the Shaktis have themselves now awakened.

²⁰⁰Lēkin science kī|key śhakti silence kī|key śhakti sē hī nikalī hai nā  !

¹⁵⁵So, you Shaktis stay in your form of a shakti (power), do you not?

²⁰¹Jab science kī|key śhakti alpkāl kē liē prāpti karā rahī hai tō silence kī|key śhakti kitnī prāpti karāyēgī .

¹⁵⁶Or, do you sometimes become weak? ¹⁵⁷The attachment to bodily relations makes women weak.

²⁰²Padmaguṇā tō itnī śhakti jamā karō .

¹⁵⁸There is a little attachment to children and grandchildren.

²⁰³Bāp kī|key divya dr̥iṣhṭi dvārā svayã mē̃ śhakti jamā karō .

¹⁵⁹However, what is it that makes the Pandavas weak?

²⁰⁴Tab samay par dē sakē̃gē . ²⁰⁵Apnē liē hī jamā kiyā aur kārya mē̃ lagā diyā arthāt kamāyā aur khāyā .

¹⁶⁰Because of ego, the Pandavas quickly get angry, but you have now become victorious, have you not?

²⁰⁶Jō kamātē haĩ aur khā kē|K khatm kar dētē haĩ unkā kabhī jamā kā khātā nahī̃ rahtā aur jiskē pās|pass jamā kā khātā nahī̃ hōtā hai uskō samay par dhōkhā miltā hai . ²⁰⁷Dhōkhā milēgā tō duḥkh kī|key prāpti hōgī .

¹⁶¹You have now become Pandavas who are embodiments of peace and you mothers have become free from attachment. ¹⁶²The world says that women have attachment but you challenge them in that you women are free from attachment.

²⁰⁸Agar silence kī|key śhakti jamā nahī̃ hōgī , dr̥iṣhṭi kē|K mahattva kā anubhav nahī̃ hōgā tō last samay śhrēṣhṭh pad prāpt karnē mē̃ dhōkhā khā lē̃gē phir duḥkh hōgā . ²⁰⁹Paśhchātāp hōgā nā .

¹⁶³In fact, Pandavas too are embodiments of peace, and anyone who comes should sing songs of wonder that all of you have become such embodiments of peace that not even a trace of anger is visible.

²¹⁰Isliē abhī sē bāp kī|key dr̥iṣhṭi dvārā prāpt huī śhaktiyō̃ kō anubhav kartē jamā kartē rahō .

¹⁶⁴It shouldn’t appear even in your eyes or in your features.

²¹¹Sabhī kō jamā karnā ātā hai nā  ! ²¹²Jamā hō rahā hai , uskī niśhānī kyā hai  ?

¹⁶⁵Some say that they don’t get angry, but that they get heated up now and then.

²¹³Usē naśhā hōgā  !

¹⁶⁶So, what is that?

²¹⁴Jaisē sāhūkār lōgō̃ kī|key sāhūkārī kī|key niśhānī kā patā unkē naśhē sē paṛtā hai . ²¹⁵Unkē chalnē mē̃ , baiṭhnē mē̃ , uṭhnē mē̃ naśhā dikhāī dētā hai . ²¹⁶Aur jitnā naśhā hōgā utnī khuśhī hōgī .

¹⁶⁷That is also a trace of anger, is it not? ¹⁶⁸So, victorious Pandavas means to be completely peaceful, even in your thoughts – embodiments of peace in your words and actions.

²¹⁷Tō āp bhī sadā khuśh rahtē hō nā  ! ²¹⁸‘ khuśhī ' janma-siddh adhikār hai .

¹⁶⁹Mothers, show the whole world your form of being free from attachment.

²¹⁹Tō yahī vardān sadā smr̥iti mē̃ rakhnā ki ham sadā jamā kē|K naśhē mē̃ rahnē vālē , sadā khuśhī kī|key jhalak sē aurō̃ kō bhī rūhānī jhalak dikhānē vālē haĩ .

¹⁷⁰People think that this is impossible whereas you say that not only is it possible, but that it is also very easy.

²²⁰Kuchh bhī hō jāē - khuśhī kē|K vardān kō khōnā nahī̃ .

¹⁷¹Keep this aim and you will develop the qualifications for it.

²²¹Samasyā āyēgī aur jāyēgī lēkin khuśhī nahī̃ jāyē .

¹⁷²As is your awareness, so your stage will become likewise.

²²²Kyōṅki khuśhī hamārī chīz hai , samasyā paristhiti hai , dūsrē kē|K taraph sē āī|eye|I huī hai .

¹⁷³This land has received the water of love from the mother and Father and this is why the fruit is emerging easily.

²²³Apnī chīz kō sadā sāth rakhtē haĩ . ²²⁴Parāī chīz tō āyēgī bhī jāyēgī bhī .

¹⁷⁴It is good. ¹⁷⁵BapDada is pleased to see both service and self­progress, not just seeing service.

²²⁵Paristhiti māyā kī hai , apnī nahī̃ hai . ²²⁶Tō khuśhī kō khōnā nahī̃ . ²²⁷Chāhē yah śharīr bhī chalā jāē lēkin khuśhī nahī̃ jāē .

¹⁷⁶Let there be just as much progress in self­progress as there is in service – both should be together. ¹⁷⁷There are no desires.

²²⁸Khuśhī sē śharīr bhī jāyēgā tō baṛhiyā milēgā , purānā jāyēgā tō nayā milēgā .

¹⁷⁸When you automatically receive everything you want, why should you have any desires?

²²⁹Ḍarnā nahī̃ ki patā nahī̃ kyā banē̃gē . ²³⁰Acchē-sē-acchā banē̃gē . ²³¹Achchhā  !

¹⁷⁹Without saying anything, without asking for anything, you have received so much that there is no need to

²³²Gujarāt group  : brāhmaṇ jīvan mē̃ last janm hōnē kē|K kāraṇ śharīr sē chāhē kitnē bhī kamzōr haĩ yā bīmār haĩ , chal saktē haĩ vā nahī̃ bhī chal saktē haĩ lēkin man kī|key uṛān kē liē paṅkh dē diyē haĩ , śharīr sē chal nahī̃ saktē lēkin man sē uṛ tō saktē haĩ nā  ! ²³³Kyōṅki bāpdādā jāntē haĩ ki 63 janm bhaṭaktē-bhaṭaktē kamzōr hō gayē . ²³⁴Śharīr tamōguṇī hō gayē haĩ . ²³⁵Tō kamzōr hō gayē , bīmār hō gayē .

¹⁸⁰ask for anything.

²³⁶Lēkin man sabkā durūsta hai .

¹⁸¹So, are you content to this extent?

²³⁷Śharīr mē̃ tandurūsta nahī̃ bhī hō lēkin man mē̃ tō bīmār kōī nahī̃ hai nā . ²³⁸Man sabkā paṅkhō̃ sē uṛnē vālā hai . ²³⁹Powerful man kī|key niśhānī hai - second mē̃ jahā̃ chāhē vahā̃ pahũch jāē̃ .

¹⁸²Keep this title of yours in your awareness: You are content and you will make everyone content and make them into embodiments of attainment.

²⁴⁰Aisē powerful hō yā kabhī kamzōr hō jātē hō . ²⁴¹Man kō jab uṛnā ā gayā , practice hō gaī tō second mē̃ jahā̃ chāhē vahā̃ pahũch saktā hai .

¹⁸³So remain content and make others content – this is your special blessing. ¹⁸⁴Let there be no name or trace of discontentment.

²⁴²Abhī-abhī sākār vatan mē̃ , abhī-abhī paramdhām mē̃ ēk second kī|key raphtār hai . ²⁴³Tō aisī tēj raphtār hai  ? ²⁴⁴Sadā apnē bhāgya kē|K gīt gātē uṛtē rahō . ²⁴⁵Sadaiv amr̥itvēlē apnē bhāgya kī|key kōī-na-kōī bāt smr̥iti mē̃ rakhō , anēk prakār kē|K bhāgya milē haĩ , anēk prakār kī|key prāptiyā̃ huī haĩ , kabhī kisī prāpti kō sāmnē rakhō , kabhī kisī prāpti kō rakhō tō bahut ramaṇīk purūṣhārth rahēgā .

¹⁸⁵Achcha.

²⁴⁶Kabhī purūṣhārth mē̃ apnē kō bōr nahī̃ samajhē̃gē , navīntā anubhav karē̃gē . ²⁴⁷Nahī̃ tō kaī bachchē kahtē haĩ .

¹⁸⁶Blessing: May you become a master creator who looks after the world with the vehicle of your divine intellect.

²⁴⁸Bas , ātmā hū̃ , śhivbābā kā bachchā hū̃ , yah tō sadaiv kahtē hī rahtē haĩ .

¹⁸⁷However divine one’s intellect is, accordingly, on the basis of its divinity it is just as fast.

²⁴⁹Lēkin mujh ātmā kō bāp nē kyā-kyā bhāgya diyā hai , kyā-kyā title diyē haĩ , kyā-kyā khazānā diyā hai , aisē bhinn-bhinn smr̥itiyā̃ rakhō .

¹⁸⁸With the vehicle of a divine intellect, clearly travel around the world in one second and look after all souls.

²⁵⁰List nikālō .

¹⁸⁹Make them content.

²⁵¹Smr̥itiyō̃ kī|key kitnī baṛī list hai  ! ²⁵²Kabhī khazānō̃ kī|key smr̥itiyā̃ rakhō , kabhī śhaktiyō̃ kī|key smr̥itiyā̃ rakhō , kabhī guṇō̃ kī|key rakhō , kabhī gyān kī|key rakhō , kabhī title rakhō . ²⁵³Variety mē̃ sadaiv manōrañjan hō jātā hai .

¹⁹⁰The more you tour around as a ruler of the globe, the more the sound will emerge from everywhere that they have seen a light and angels moving around everywhere.

²⁵⁴Kahā̃ bhī manōrañjan kā programme hōgā tō variety dance hōgī , variety khānā hōgā , variety lōgō̃ sē milnā hōgā .

¹⁹¹For this, as well as being benevolent for the self, become a world benevolent master creator.

²⁵⁵Tab tō manōrañjan hōtā hai nā  ! ²⁵⁶Tō yah bhī sadā manōrañjan mē̃ rahnē kē liē variety prakār kī|key bātē̃ sōchō .

¹⁹²Slogan: To become a master bestower and give all souls the experience of attainments is to become equal to Father Brahma.

²⁵⁷Achchhā  !

¹⁹³* * * O MS H A N T I * * *