Avyakt murli for Tuesday 5 December 1989

⁰> ¹05-12-89 ōm śhānti avyakt bāpadādāmadhuban ²Sadā prasann kaisē rahē̃  ?

⁰> > 05-12-89 Om Shanti Avyakt Bapdada Madhuban

³Avyakt bāpdādā apnē bachchō̃ prati bōlē

¹How to remain constantly happy.

⁴Āj bāpdādā chārō̃ ōr kē|K bachchō̃ kō dēkh rahē thē . ⁵Kyā dēkhā  ?

²Today, BapDada was seeing all the children from everywhere.

⁶Har ēk bachchā svayã her|har samay kitnā prasann rahtā hai , sāth-sāth dūsrō̃ kō svayã dvārā kitnā prasann kartē haĩ . ⁷Kyōṅki paramātma sarv-prāptiyō̃ kē|K pratyakṣasvarūp mē̃ prasannatā hī chēhrē par dikhāī dētī hai . ⁸‘ ‘ prasannatā ' ' brāhmaṇ jīvan kā viśhēṣh ādhār hai . ⁹Alpkāl kī|key prasannatā aur sadākāl kī|key sampannatā kī|key prasannatā - ismē̃ rātadin kā antar hai .

³What did He see?

¹⁰Alpkāl kī|key prasannatā , alpkāl kē|K prāpti vālē kē|K chēhrē par thōṛē samay kē liē dikhāī jarūr dētī hai lēkin rūhānī prasannatā svayã kō tō prasann kartī hī hai parantu rūhānī prasannatā kē|K vibration anya ātmāō̃ tak bhī pahũchtē haĩ , anya ātmāē̃ bhī śhānti aur śhakti kī|key anubhūti kartī haĩ . ¹¹Jaisē phaldāyak vr̥ikṣha apnē śhītaltā kī|key chhāyā mē̃ thōṛē samay kē liē mānav kō śhītaltā kā anubhav karātā hai aur mānav prasann hō jātā hai . ¹²Aisē paramātm-prāptiyō̃ kē|K phal sampann rūhānī prasannatā vālī ātmā dūsrō̃ kō bhī apnē prāptiyō̃ kī|key chhāyā mē̃ tan-man kī|key śhānti aur śhakti kī|key anubhūti karātī hai . ¹³Prasannatā kē|K vibration sūrya kī|key kiraṇō̃ samān vāyumaṇḍal kō , vyakti kō aur sab bātē̃ bhulāē sachchē rūhānī śhānti kī|key , khuśhī kī|key anubhūti mē̃ badal dētē haĩ .

⁴To what extent each child remains happy at every moment.

¹⁴Vartamān samay kī|key agyānī ātmāē̃ apnē jīvan mē̃ bahut kharchā karkē bhī prasannatā mē̃ rahnā chāhtī haĩ . ¹⁵Āp lōgō̃ nē kyā kharchā kiyā  ? ¹⁶Binā paisā kharcha kartē bhī sadā prasann rahtē hō nā  !

⁵Together with that, Baba was also seeing how much you make others happy, because happiness is the only thing visible on the face as a practical form of all Godly attainments.

¹⁷Vā aurō̃ kī|key madad sē prasann rahtē hō  ?

⁶Happiness is the special basis of Brahmin life.

¹⁸Bāpdādā bachchō̃ kā chart check kar rahē thē . ¹⁹Kyā dēkhā  ? ²⁰Ēk haĩ sadā prasann rahnē vālē aur dūsrē haĩ prasann rahnē vālē . ²¹‘ sadā ' śhabda nahī̃ hai .

⁷There is the difference of day and night between temporary happiness and the permanent happiness based on the complete and perfect stage.

²²Prasannatā bhī tīn prakār kī|key dēkhī - ( 1 ) svayã sē prasann , ( 2 ) dūsrō̃ dvārā prasann , ( 3 ) sēvā dvārā prasann .

⁸Temporary happiness is definitely visible for a short time on the faces of those who have temporary attainments.

²³Agar tīnō̃ mē̃ prasann haĩ tō bāpdādā kō svataḥ hī prasann kiyā hai aur jis ātmā kē ūpar bāp prasann hai vah tō sadā saphaltāmūrt haĩ hī haĩ .

⁹However, spiritual happiness definitely makes you happy, and the vibrations of spiritual happiness also reach other souls.

²⁴Bāpdādā nē dēkhā kaī bachchē apnē sē bhī aprasanna rahtē haĩ .

¹⁰Other souls also experience peace and power.

²⁵Chhōṭī-sī bāt kē|K kāraṇ aprasanna rahtē haĩ . ²⁶Pahlā-pahlā pāṭh ‘ maĩ kaun ' iskō jāntē huē bhī bhūl jātē haĩ . ²⁷Jō bāp nē banāyā hai , diyā hai - uskō bhūl jātē haĩ . ²⁸Bāp nē har ēk bachchē kō full varsē kā adhikārī banāyā hai .

¹¹Just as a tree full of fruit gives people in its cool shade the experience of coolness for a short time, and they become happy, in the same way, souls who are full of the fruit of Godly attainments and spiritual happiness give others the experience of peace and strength of body and mind in the shade of their attainments.

²⁹Kiskō pūrā , kiskō ādhā varsā nahī̃ diyā hai . ³⁰Kiskō ādhā vā chauthā milā hai kyā  ? ³¹Ādhā milā hai yā ādhā liyā hai  ? ³²Bāp nē tō sabhī kō master sarvśhaktivān kā vardān vā varsā diyā .

¹²Like the rays of the sun, the vibrations of happiness make you forget the atmosphere, people and everything else, and change everything into an experience of true spiritual peace and happiness.

³³Aisē nahī̃ ki kōī śhaktiyā̃ bachchō̃ kō dī̃ aur kōī nahī̃ the|dī . ³⁴Apnē liē nahī̃ rakhī . ³⁵Sarvguṇ sampann banāyā hai , sarv prāpti svarūp banāyā hai .

¹³At the present time, souls without knowledge spend a lot of money in order to remain happy in their lives.

³⁶Lēkin bāp dvārā jō prāptiyā̃ huī haĩ uskō svayã mē̃ samā nahī̃ saktē . ³⁷Jaisē sthūl dhan vā sādhan prāpt hōtē bhī kharcha karnā na āyē vā sādhanō̃ kō use karnā na āyē tō prāpti hōtē bhī ussē vañchit rah jātē haĩ . ³⁸Aisē sab prāptiyā̃ vā khazānē sabkē pās|pass haĩ lēkin kārya mē̃ lagānē kī|key vidhi nahī̃ ātī hai aur samay par use karnā nahī̃ ātā hai . ³⁹Phir kahtē - maĩ samajhtī thī ki yah karnā chāhiē , yah nahī̃ karnā chāhiē lēkin us samay bhūl gayā .

¹⁴What did you people spend?

⁴⁰Abhī samajhtī hū̃ ki aisā nahī̃ hōnā chāhiē .

¹⁵Without spending any money, you always remain happy, do you not?

⁴¹Us samay ēk second bhī nikal gayā tō saphaltā kī|key mañjal par pahũch nahī̃ saktē kyōṅki samay kī|key gāṛī nikal gaī . ⁴²Chāhē ēk second lēṭ|late kiyā chāhē ēk ghaṇṭā lēṭ|late kiyā - samay nikal tō gayā nā . ⁴³Aur jab samay kī|key gāṛī nikal jātī hai tō phir svayã sē dilśhikasta hō jātē haĩ aur aprasannatā kē|K saṅskār emerge hōtē haĩ - mērā bhāgya hī aisā hai , mērā drama mē̃ part hī aisā hai . ⁴⁴Pahlē bhī sunāyā thā - sva sē aprasanna rahnē kē|K mukhya dō kāraṇ hōtē haĩ dilśhikasta hōnā aur dūsrā kāraṇ hōtā hai dūsrō̃ kī|key viśhēṣhtā kō vā bhāgya kō vā part kō dēkh īrṣhyā utpanna hōnā .

¹⁶Or, do you remain happy with help from others?

⁴⁵Himmat kam hōtī hai , īrṣhyā jyādā hōtī hai .

¹⁷BapDada was checking the children’s chart.

⁴⁶Dilśhikasta bhī kabhī prasann nahī̃ rah saktā aur īrṣhyā vālā bhī kabhī prasann nahī̃ rah saktā . ⁴⁷Kyōṅki dōnō̃ hisāb sē aisī ātmāō̃ kī|key ichchhā kabhī pūrṇ nahī̃ hōtī aur ichchhāē̃ - ‘ achchhā ' bannē nahī̃ dētī . ⁴⁸Isliē prasann nahī̃ rahtē . ⁴⁹Prasann rahnē kē liē sadā ēk bāt buddhi mē̃ rakhō ki drama kē|K niyam pramāṇ saṅgamyug par har ēk brāhmaṇ ātmā kō kōī-nakōī viśhēṣhtā milī huī hai .

¹⁸What did He see?

⁵⁰Chāhē mālā kā last 16 , 000 vālā dānā hō - uskō bhī kōī-na-kōī viśhēṣhtā milī huī hai . ⁵¹Unsē bhī āgē chalō - nau lākh jō gāyē huē haĩ unhē̃ mē̃ bhī kōī-na-kōī viśhēṣhtā milī huī hai .

¹⁹One kind is those who are constantly happy and the other kind are those who are happy: the word “constantly” does not apply to them.

⁵²Apnī viśhēṣhtā kō pahlē pahchānō .

²⁰Baba saw three types of happiness.

⁵³Abhī tō nau lākh tak pahũchē hī nahī̃ haĩ tō brāhmaṇ janm kē|K bhāgya kī|key viśhēṣhtā kō pahchānō . ⁵⁴Uskō pahchānō aur kārya mē̃ lagāō . ⁵⁵Sirph dūsrē kī|key viśhēṣhtā kō dēkh karkē dilśhikasta vā īrṣhyā mē̃ nahī̃ āō . ⁵⁶Lēkin apnī viśhēṣhtā kō kārya mē̃ lagānē sē ēk viśhēṣhtā phir aur viśhēṣhatāō̃ kō lāyēgī .

²¹1. Happy with the self.

⁵⁷Ēk kē āgē bindī lagtī jāyēgī tō kitnē hō jāyēṅgē  ?

²²2. Happiness through others. ²³3. Happy in service.

⁵⁸Ēk kō ēk bindī lagāō tō 10 ban jātā aur dūsrī bindī lagāō tō 100 ban jāyēgā . ⁵⁹Tīsrī lagāō tō … , yah hisāb tō ātā hai nā .

²⁴If you are happy in all three, you have automatically pleased BapDada, and the souls with whom the Father is pleased are always embodiments of success.

⁶⁰Kārya mē̃ lagānā arthāt baṛhnā . ⁶¹Dūsrō̃ kō nahī̃ dēkhō .

²⁵BapDada saw that some children remain unhappy with themselves.

⁶²Apnī viśhēṣhtā kō kārya mē̃ lagāō .

²⁶They remain unhappy because of little things.

⁶³Jaisē dēkhō , bāpdādā sadā ‘ ‘ bhōlī-bhaṇḍārī ' ' ( bhōlī dādī ) kā misāl dētā hai .

²⁷Although they know the first lesson of “Who am I?” they forget it.

⁶⁴Mahārathiyō̃ kā nām kabhī āyēgā lēkin inkā nām ātā hai .

²⁸They forget what the Father has made them and has given them.

⁶⁵Jō viśhēṣhtā thī vah kārya mē̃ lagāī . ⁶⁶Chāhē bhaṇḍārā hī sambhāltī hai lēkin viśhēṣhtā kō kārya mē̃ lagānē sē viśhēṣh ātmāō̃ kē|K misal gāī jātī hai . ⁶⁷Sabhī madhuban kā varṇan kartē tō dādiyō̃ kī|key bhī bātē̃ sunāyēṅgē tō ‘ bhōlī ' kī|key bhī sunāyēṅgē . ⁶⁸Bhāṣhaṇ tō nahī̃ kartī lēkin viśhēṣhtā kō kārya mē̃ lagānē sē svayã bhī viśhēṣh ban gaī .

²⁹The Father has given each child a right to the full inheritance.

⁶⁹Dūsrē bhī viśhēṣh najar sē dēkhtē . ⁷⁰Tō prasann rahnē kē liē kyā karē̃gē  ? ⁷¹- viśhēṣhtā kō kārya mē̃ lagāō .

³⁰He has not given some children the full inheritance and others only half the inheritance.

⁷²Tō vr̥iddhi hō jāyēgī aur jab sarv ā gayā tō sampann hō jāyēṅgē aur prasannatā kā ādhār hai - ’ sampannatā ' . ⁷³Jō sva sē prasann rahtē vah aurō̃ sē bhī prasann rahē̃gē , sēvā sē bhī prasann rahē̃gē . ⁷⁴Jō bhī sēvā milēgī usmē̃ aurō̃ kō prasann kar sēvā mē̃ number āgē lē lē̃gē . ⁷⁵Sabsē baṛē-tē-baṛī sēvā āpkī prasannamūrta karēgī .

³¹Has anyone received only half or a quarter of the inheritance?

⁷⁶Tō sunā , kyā chart dēkhā  ! ⁷⁷Achchhā  ! ⁷⁸Teachers kō āgē baiṭhnē kā bhāgya milā hai .

³²Have you only been given half or have you only taken half?

⁷⁹Kyōṅki paṇḍā bankar ātī haĩ tō mēhnat bahut kartī haĩ . ⁸⁰Ēk kō sukhdhām sē bulāyēṅgē tō dūsrē kō viśhāl bhavan sē bulāyēṅgē .

³³The Father has given everyone the blessing and inheritance of being a master almighty authority.

⁸¹Exercise achchhī hō jātī hai . ⁸²Centre par tō paidal kartī nahī̃ hō .

³⁴It isn’t that He has given you children some powers but not given other powers.

⁸³Jab śhurū mē̃ sēvā ārambh kī|key tō paidal jātī thī nā .

³⁵He hasn’t kept anything for Himself.

⁸⁴Āpkī baṛī dādiyā̃ bhī paidal jātī thī̃ . ⁸⁵Sāmān kā thailā hāth mē̃ uṭhāyā aur paidal chalī .

³⁶He has filled you all with all virtues and made you embodiments of all attainments.

⁸⁶Ājkal tō āp sab banē - banāyē par āyē hō . ⁸⁷Tō lucky hō nā . ⁸⁸Banē-banāyē centre mil gayē haĩ . ⁸⁹Apnē makān hō gayē haĩ .

³⁷However, you are unable to accommodate in yourself the attainments that you have received from the Father.

⁹⁰Pahlē tō jamunāghāṭ par rahī thī̃ . ⁹¹Ēk hī kamrā - rāt kō sōnē kā , din kō sēvā kā hōtā thā . ⁹²Lēkin khuśhī - khuśhī sē jō tyāg kiyā usī kē|K bhāgya kā phal abhī khā rahī hō . ⁹³Āp phal khānē kē|K time par āī hō .

³⁸Just as while having physical wealth and all facilities, you don’t know how to spend the money or use the facilities, so too while having these attainments, you remain deprived of them.

⁹⁴Bōyā inhōnnē , khā āp rahī hō . ⁹⁵Phal khānā tō bahut sahaj hai nā . ⁹⁶Ab aisē phal svarūp quality nikālō . ⁹⁷Samjhā  ?

³⁹In the same way, you all have all the attainments and treasures, but you don’t know the way to use them.

⁹⁸Kvāṇṭiṭī ( saṅkhyā ) tō hai hī aur yah bhī chāhiē .

⁴⁰You don’t know how to use them at the right time.

⁹⁹Nau lākh tak jānā hai tō kvāṇṭiṭī aur quality - dōnō̃ chāhiē . ¹⁰⁰Lēkin 16 , 000 kī|key pakkī mālā tō taiyār karō .

⁴¹You then say, “I realise that I should have done that, or I shouldn’t have done that, but I forgot it at that time.

¹⁰¹Abhī quality kī|key sēvā par viśhēṣh underline karō .

⁴²I now understand that it should not be like that.”

¹⁰²Her|har group mē̃ teachers bhī ātī , kumāriyā̃ bhī ātī haĩ . ¹⁰³Lēkin nikaltī nahī̃ haĩ . ¹⁰⁴Madhuban achchhā lagtā hai , bāp sē pyār bhī hai . ¹⁰⁵Lēkin samarpaṇ hōnā sōchnā hai .

⁴³If, at that time, even one second goes by, you won’t be able to reach your destination of success because the train of time will have departed.

¹⁰⁶Jō svayã offer kartā hai vah nirvighna chaltā hai aur jō kahnē sē chaltā vah rūktā hai phir chaltā haĩ .

⁴⁴Even if you were delayed by a second or an hour, the time would have gone.

¹⁰⁷Vah bār-bār āpkō hī kahē̃gē - hamnē tō pahlē hī kahā thā surrender nahī̃ hōnā chāhiē . ¹⁰⁸Kōī-kōī sōchtī haĩ - issē tō bāhar rahkar sēvā karē̃ tō achchhā hai .

⁴⁵And when the train of time has departed, you become disheartened with yourself and sanskars of unhappiness emerge – “My fortune is like that, such is my part in the drama.”

¹⁰⁹Lēkin bāhar rah kar sēvā karnā aur tyāg karkē sēvā karnā ismē̃ antar jarūr hai .

⁴⁶You were told earlier too that there are two main reasons for being unhappy with the self.

¹¹⁰Jō samarpaṇ kē|K mahattva kō jāntē haĩ vah sadā hī apnē kō kaī bātō̃ sē kinārē hō ārām sē ā gayē haĩ , kaī mēhnat sē chhūṭ gayē . ¹¹¹Tō teachers apnē mahattva kō achchhī rīti jāntī hō nā  ? ¹¹²Naukrī aur yah sēvā - dōnō̃ kām karnē vālē achchhē vā ēk kām karnē vālē achchhē  ? ¹¹³Unhō̃ kō phir bhī double part bajānā paṛtā hai .

⁴⁷1. Being disheartened.

¹¹⁴Bhal nirbandhan haĩ phir bhī double part tō hai nā . ¹¹⁵Āpkā tō ēk hī part hai .

⁴⁸2. Feeling jealous on seeing the specialities, the fortune and the part of others.

¹¹⁶Pravr̥itti vālō̃ kō tīn part bajānā paṛtā - ēk paṛhāī kā , dūsrā sēvā kā aur sāth-sāth pravr̥itti kō pālnē kā . ¹¹⁷Āp tō sab bātō̃ sē chhūṭ gaī . ¹¹⁸Achchhā  ! ¹¹⁹Sarv sadā prasannatā kī|key viśhēṣhtā sampann śhrēṣhṭh ātmāē̃ , sadā apnī viśhēṣhtā kō pahchān kārya mē̃ lagānē vālī sensible aur ĩsēnsaphul ātmāō̃ kō , sadā prasann rahnē vālē , prasann karnē kī|key śhrēṣhṭhatā vālī mahān ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁴⁹You then have less courage and have greater feelings of jealousy.

¹²⁰Āgrā – rājasthān  : ¹²¹१ . sadā apnē kō akāltakhtnaśhīn śhrēṣhṭh ātmā samajhtē hō  ? ¹²²Ātmā akāl hai tō uskā takht bhī akāltakht hō gayā nā  ! ¹²³Is takht par baiṭhkar ātmā kitnā kārya kartī hai .

⁵⁰Neither can those who become disheartened ever remain happy, nor can those who are jealous because, in both cases, the desires of such souls can never be fulfilled.

¹²⁴‘ takhtnaśhīn ātmā hū̃ ' - is smr̥iti sē svarājya kī|key smr̥iti svataḥ ātī hai . ¹²⁵Rājā bhī jab takht par baiṭhtā hai tō rājāī naśhā , rājāī khuśhī svataḥ hōtī hai . ¹²⁶Takhtnaśhīn mānā svarājya adhikārī rājā hū̃ - is smr̥iti sē sabhī karmēndriyā̃ svataḥ hī order par chalē̃gī . ¹²⁷Jō akāl-takht-naśīn samajh kar chaltē haĩ unkē liē bāp kā bhī diltakhta hai .

⁵¹And desires don’t allow you to become good.

¹²⁸Kyōṅki ātmā samajhnē sē bāp hī yād ātā hai .

⁵²Therefore, you are not able to remain happy.

¹²⁹Phir na dēh hai , na dēh kē|K sambandh haĩ , na padārtha haĩ , ēk bāp hī saṅsār hai . ¹³⁰Isliē akāl-takht-naśīn bāp kē|K dil-takht-naśīn bhī bantē haĩ . ¹³¹Bāp kī|key dil mē̃ aisē bachchē hī rahtē haĩ jō ‘ ēk bāp dūsrā na kōī ' haĩ . ¹³²Tō double takht hō gayā .

⁵³In order to remain happy, always keep one thing in your intellect: according to the rules of the drama, at the confluence age, each Brahmin soul has definitely been given one speciality or another.

¹³³Jō sikīladhē bachchē hōtē haĩ , pyārē hōtē haĩ unhē̃ sadā gōdī mē̃ biṭhāyēṅgē , ūpar biṭhāyēṅgē nīchē nahī̃ . ¹³⁴Tō bāp bhī kahtē haĩ takht par baiṭhō , nīchē nahī̃ āō .

⁵⁴Even if it is the last bead of the rosary of 16,000, that soul has also been given one speciality or another.

¹³⁵Jiskō takht miltā hai vah dūsrī jagah baiṭhēgā kyā  ? ¹³⁶Tō akāltakht vā diltakhta kō bhūl dēh kī|key dharnī mē̃ , miṭṭī mē̃ nahī̃ āō . ¹³⁷Dēh kō miṭṭī kahtē hō nā .

⁵⁵Go further than that: even of the 900,000 souls who have been remembered, each one has been given one speciality or another.

¹³⁸Miṭṭī , miṭṭī mē̃ mil jāyēgī - aisē kahtē haĩ nā  !

⁵⁶First of all, recognize your speciality.

¹³⁹Tō dēh mē̃ ānā arthāt miṭṭī mē̃ ānā . ¹⁴⁰Jō royal bachchē hōtē haĩ vah kabhī miṭṭī mē̃ nahī̃ khēltē .

⁵⁷As yet, you have not even reached 900,000 who have recognized the speciality of the fortune of Brahmin life.

¹⁴¹Paramātm-baccē tō sabsē royal huē .

⁵⁸Recognize that and use it.

¹⁴²Tō takht par baiṭhnā achchhā lagtā hai yā thōṛī-thōṛī dil hōtī hai - miṭṭī mē̃ bhī dēkh lē̃ . ¹⁴³Kaī bachchō̃ kī|key ādat miṭṭī khānē kī|key vā miṭṭī mē̃ khēlnē kī|key hōtī hai . ¹⁴⁴Tō aisē tō nahī̃ hai nā  ! ¹⁴⁵63 janm miṭṭī sē khēlā .

⁵⁹Do not become disheartened or jealous seeing the speciality of others, but use your own speciality, and that one speciality will bring other specialities.

¹⁴⁶Ab bāp takhtnaśhīn banā rahē haĩ , tō miṭṭī sē kaisē khēlē̃gē , jō miṭṭī mē̃ khēltā hai vah mailā hōtā hai .

⁶⁰When a zero continues to be placed after “1”, it becomes so many.

¹⁴⁷Tō āp bhī kitnē mailē hō gayē . ¹⁴⁸Ab bāp nē svachchha banā diyā . ¹⁴⁹Sadā isī smr̥iti sē samarth banō . ¹⁵⁰Śhaktiśhālī kabhī kamzōr nahī̃ hōtē .

⁶¹Put a zero beside “1” and it becomes 10. Put another zero and it becomes 100. Put a third zero and it becomes a 1000….

¹⁵¹Kamzōr hōnā arthāt māyā kī|key bīmārī ānā .

⁶²You know this calculation, do you not?

¹⁵²Abhī tō sadā tandurūsta hō gayē .

⁶³To use it means to increase it.

¹⁵³Ātmā śhaktiśhālī hō gaī .

⁶⁴Do not look at others.

¹⁵⁴Śharīr kā hisāb-kitāb alag chīz hai lēkin man śhaktiśhālī hō gayā nā . ¹⁵⁵Śharīr kamzōr hai , chaltā nahī̃ hai , vah tō antim hai , vah tō hōgā hī lēkin ātmā powerful hō . ¹⁵⁶Śharīr kē sāth ātmā kamzōr na hō . ¹⁵⁷Tō sadā yād rakhnā ki double takhtnaśhīn sō double tājdhārī bannē vālē haĩ .

⁶⁵Use your speciality.

¹⁵⁸Achchhā  ! ¹⁵⁹२ . sabhī santuṣhṭ hō nā  ! ¹⁶⁰Santuṣhṭ arthāt prasann . ¹⁶¹Sadā prasann rahtē hō yā kabhī-kabhī rahtē hō  ?

⁶⁶For example, BapDada always gives the example of Bholi Dadi in the bhandara.

¹⁶²Kabhī aprasanna , kabhī prasann - aisē tō nahī̃ , kabhī kisī bāt sē aprasanna nahī̃ hōtē hō  ?

⁶⁷The names of the maharathis may sometimes be mentioned, but her name is always mentioned.

¹⁶³Āj yah kar liyā , āj yah hō gayā , kal vah hō gayā - aisē patra tō nahī̃ likhtē hō  ? ¹⁶⁴Sadā prasannchit rahnē vālē apnē rūhānī vibration sē aurō̃ kō bhī prasann kartē haĩ .

⁶⁸She uses her speciality. ⁶⁹Even though she only looks after the bhandara, by using her speciality, she is remembered as a special soul.

¹⁶⁵Aisē nahī̃ - maĩ tō prasann rahtā hī hū̃ . ¹⁶⁶Lēkin prasannatā kī|key śhakti phailēgī jarūr .

⁷⁰When everyone speaks of Madhuban, they will relate things of the Dadis and also of Bholi Dadi.

¹⁶⁷Tō aur kiskō bhī prasann kar sakō - aisē hō yā apnē tak hī prasann ṭhīk hō  ?

⁷¹She doesn’t give lectures, but by using her specialities, she herself has become special.

¹⁶⁸Dūsrō̃ kō bhī karē̃gē , phir tō abhī kōī patra nahī̃ āyēgā .

⁷²Others also look at her and see her as being special.

¹⁶⁹Agar kōī aprasannatā kā patra āyē tō vāpas uskō hī bhējē̃ nā  !

⁷³So, what will you do to remain happy?

¹⁷⁰Yah time aur yah tārīkh yād rakhnā . ¹⁷¹Hā̃ , yah patra likhō - ō . kē|K . hū̃ aur sab mērē sē bhī ō . kē|K . haĩ . ¹⁷²Yah dō line likhō , bas . ¹⁷³Maĩ bhī ō . kē|K . aur dūsrē bhī mērē sē ō . kē|K . haĩ .

⁷⁴Use your speciality and it will increase and when you develop all of them, you will become complete; and the basis of happiness is completion.

¹⁷⁴Itnā kharcha kyō̃ kartē hō , yah tō dō line kôrḍa par hī ā saktī hai .

⁷⁵Those who are happy with the self will remain happy with others and with service too.

¹⁷⁵Aur bār-bār bhī nahī̃ likhō . ¹⁷⁶Nahī̃ tō rōj kôrḍa bhēj dētē haĩ , rōj nahī̃ bhējnā .

⁷⁶They will please others with whatever service they are given and they will claim a number ahead.

¹⁷⁷Mās mē̃ dō bār , 15 din mē̃ ēk ‘ ‘ ō . kē|K . ' ' kā kôrḍa likhō , aur kathāē̃ nahī̃ likhnā .

⁷⁷The biggest service will be done by your image of happiness.

¹⁷⁸Apnī prasannatā sē aurō̃ kō bhī prasann banānā .

⁷⁸So, did you hear what chart Baba saw?

¹⁷⁹Achchhā  !

⁷⁹Achcha.

¹⁸⁰Gujarāt group  : sadā apnē kō bāp kē|K sikīladhē samajhtē hō  ? ¹⁸¹Sikīladhē arthāt baṛē sik sē bāp nē hamē̃ ḍhū̃ṛhā hai .

⁸⁰Teachers have the fortune of sitting at the front because you come as guides and work very hard.

¹⁸²Bāp nē baṛē sik va prēm sē āpkō ḍhū̃ṛhā hai . ¹⁸³Āpnē ḍhū̃ṛhā lēkin milā nahī̃ .

⁸¹You will call someone from Sukhdham and another one from Vishal Bhawan.

¹⁸⁴Parichay hī nahī̃ thā tō milē kaisē  ?

⁸²You get very good exercise.

¹⁸⁵Lēkin bāp nē āpkō ḍhū̃ṛhā isliē kahtē haĩ - ‘ sikīladhē ' .

⁸³You don’t go for walks at the centres.

¹⁸⁶Tō jiskō bāp ḍhū æ ̃ṛhē vah kitnē bhāgyavān hōṅgē  ! ¹⁸⁷Duniyā vālē bāp kō ḍhū̃ṛh rahē haĩ aur āp milan manā rahē hō .

⁸⁴When service first began, you (Dadis) used to go everywhere on foot, did you not?

¹⁸⁸Kitnē thōṛē hō , bahutō̃ kā part hai hī nahī̃ .

⁸⁵Your senior Dadis also used to go on foot.

¹⁸⁹Thōṛō̃ kā part hai , isliē gāyā huā hai - kōṭō̃ mē̃ kōī .

⁸⁶They would carry one piece of baggage and go by foot.

¹⁹⁰Akṣhōṇī sēnā nahī̃ gāī huī hai , kōṭō̃ mē̃ kōī gāyā huā hai . ¹⁹¹Tō yah khuśhī vā smr̥iti sadā emerge rahē .

⁸⁷Nowadays, all of you have come at a time when everything is ready made.

¹⁹²Her|har kadam mē̃ khuśhī anubhav hō .

⁸⁸So, you are lucky, are you not?

¹⁹³Alpkāl kī|key prāpti vālō̃ kē|K chēhrē par vah prāpti kī|key rēkhā chamaktī hai .

⁸⁹You have got readymade centres.

¹⁹⁴Āpkō tō sadākāl kī|key prāpti hai .

⁹⁰The buildings are our own.

¹⁹⁵Tō chēhrā sadā khuśhī mē̃ dikhāī dē , udās na hō . ¹⁹⁶Jō māyā kā dās bantā hai vah udās hōtā hai .

⁹¹Previously, they used to live on the beach of the River Jamuna.

¹⁹⁷Āp kaun hō  ? ¹⁹⁸Māyā kē|K dās hō yā mālik hō  ? ¹⁹⁹Māyā kō apnī athārṭī sē bhagānē vālē hō , aisī ātmā kabhī udās nahī̃ hō saktī .

⁹²They just had the one room – their bedroom at night and the service room during the day.

²⁰⁰Kōī phikra hī nahī̃ hai nā . ²⁰¹Kōī phikra yā chintā hōtī hai tō udās hōtē haĩ .

⁹³However, you are now eating the fruit of the fortune of the renunciation they had with happiness.

²⁰²Āpkō kaun-sī chintā hai  ? ²⁰³Pāṇḍavō̃ kō chintā hai  ?

⁹⁴You have come at the time of eating the fruit.

²⁰⁴Kamānē kī|key , parivār kō pālnē kē liē paisē kī|key chintā hai  ?

⁹⁵They sowed the seeds and you are reaping the fruit.

²⁰⁵Lēkin chintā sē paisā kabhī nahī̃ āyēgā . ²⁰⁶Mēhnat karō , kamāī karō .

⁹⁶It is very easy to eat fruit, is it not?

²⁰⁷Lēkin chintā sē kabhī kamāī mē̃ saphal nahī̃ hōṅgē .

⁹⁷Now, let such quality fruit emerge.

²⁰⁸Chintā kō chhōṛkar karmayōgī bankar kām karō , tō jahā̃ yōg hai vahā̃ kārya kuśhal hōgā aur saphaltā hōgī . ²⁰⁹Chintā sē kabhī paisā nahī̃ āyēgā . ²¹⁰Agar chintā sē kamāyā huā paisā āyēgā bhī tō chintā hī paidā karēgā . ²¹¹Jaisā bīj hōgā vaisā hī phal nikalēgā aur khuśhī-khuśhī sē kām karkē kamāī karē̃gē tō vah paisā bhī khuśhī dilāyēgā .

⁹⁸Do you understand?

²¹²Vah dō rūpayā bhī dō hajār kā kām karēgā aur vah dō lākh dō rūpayē kā kām karēgā .

⁹⁹The quantity already exists, and that is also needed.

²¹³Itnā phark haĩ , isliē chintā kyā karē̃gē  ! ²¹⁴Sachchī dil vālō̃ kō sach kī|key kamāī miltī hai .

¹⁰⁰You want to reach 900,000 and so both quality and quantity are needed.

²¹⁵Bāp bhī dāl-rōṭī jarūr dētē haĩ . ²¹⁶Sust rahnē vālē kō nahī̃ dēgē . ²¹⁷Kām tō karnā hī paṛēgā kyōṅki pichhlē hisāb bhī tō chuktū karnē haĩ .

¹⁰¹However, at least prepare a strong rosary of 16,000. Now, especially underline doing service of quality souls.

²¹⁸Lēkin chintā sē nahī̃ , khuśhī sē . ²¹⁹Kōī bhī kām karō - yōgyukt hōkar karō . ²²⁰Yōgī kā kārya sahaj aur saphal hōtā hai , aisā anubhav hai nā  !

¹⁰²In every group there are teachers and also kumaris, but the kumaris don’t emerge (surrender).

²²¹Yād mē̃ kōī bhī kām kartē tō thakāvaṭ nahī̃ hōtī . ²²²Khuśhī-khuśhī sē kartē tō thaktē nahī̃ . ²²³Majbūr hōkar kartē tō thak jātē haĩ .

¹⁰³They like Madhuban and they also love the Father, but they have to think about it before they surrender themselves.

²²⁴Bāp nē direction diyā hai - yōg sē hisāb-kitāb chuktū karō . ²²⁵Tō bāp kē|K direction par khuśhī-khuśhī sē vah kām bhī karō , majbūrī sē nahī̃ . ²²⁶Yah tō mālūm hai ki vah bandhan hai lēkin ghaṛī-ghaṛī kahnē sē aur bhī baṛā kaṛā bandhan hō jāyēgā .

¹⁰⁴Those who offer themselves are able to move along without any obstacles, whereas those who move along having been told to do so come to a standstill and then continue to move again.

²²⁷Mātāyē̃ bahut karkē kahtī haĩ - kab tak hamārā bandhan rahēgā  ? ²²⁸Yah bhī kyā bandhan ban gayā  ?

¹⁰⁵They would repeatedly tell you: We had told you in advance that we should not surrender.

²²⁹Yah tō mālūm hai ki yah bandhan hai lēkin ab yah sōchō ki yōg sē bandhanmukt kaisē banē̃ - yah bhī jyādā nahī̃ sōchō .

¹⁰⁶Some of them think that it is better to stay outside (the centres) and do service.

²³⁰Sōchnē sē kuchh nahī̃ hōtā hai , karnē sē hōtā hai . ²³¹Sōchtē-sōchtē mānō usī samay antim ghaṛī ā jāē tō kyā hōgā  ? ²³²Bandhan hai , bandhan hai yahī sōchtē jāyēṅgē tō kahā̃ jāyēṅgē  ?

¹⁰⁷However, there is definitely a difference between staying outside and doing service and in doing service having renounced everything.

²³³Piñjṛē mē̃ hī jāyēṅgē  ! ²³⁴Ant mē̃ agar bandhan yād rahā tō garbh-jēl mē̃ jānā paṛēgā aur khuśhī-khuśhī sē jāyēṅgē tō ēḍavā̃sapārṭī mē̃ sēvā kē liē jāyēṅgē , isliē kabhī bhī apnē sē taṅg nahī̃ hō .

¹⁰⁸Those who understand the importance of surrendering have stepped aside from many things, and have come here with ease and been liberated from having to labour in many things.

²³⁵Khuśh rahō . ²³⁶Kyā karē̃ , kaisē karē̃ … yah gīt nahī̃ gāō .

¹⁰⁹So, teachers, you understand your importance very well, do you not?

²³⁷Khuśhī kē|K gīt gāō . ²³⁸Pravr̥itti vālē thaktē tō nahī̃ hō nā  ! ²³⁹Sēvā samajh kar karō , bandhan samajh kar nahī̃ karō .

¹¹⁰Are those who do both tasks – their job and this service – good, or those who only do this service?

²⁴⁰Centre par bhī ā jāyēṅgē tō vahā̃ bhī sēvā kē|K binā tō nahī̃ rahē̃gē .

¹¹¹Those kumaris still have to play a double part.

²⁴¹Tō vah bhī sēvā samajh kar karō . ²⁴²Apnē man sē nahī̃ bandhō lēkin direction sē pichhlā hisāb-kitāb chuktū kar rahē haĩ . ²⁴³Majbūrī sē nahī̃ , pyār sē karō .

¹¹²Although they are free from bondage, they still have a double part, whereas you only have one part.

²⁴⁴Phansō bhī nahī̃ aur majbūr bhī na hō . ²⁴⁵Hans-hans kē|K kām karō , jaisē khēl kar rahē haĩ . ²⁴⁶Business karō , daphtar kā kām karō lēkin khēl-khēl mē̃ karō .

¹¹³Householders have to play three roles – of studying, of service and of sustaining their household.

²⁴⁷Tō khēl mē̃ majā ātā hai nā .

¹¹⁴You have become free from all things.

²⁴⁸Khēl mē̃ thaktē nahī̃ haĩ .

¹¹⁵Achcha.

²⁴⁹Tō yah bhī ēk khēl kar rahē haĩ - aisī avasthā sadā rahē . ²⁵⁰Sadā yahī yād rakhnā ki hamē̃ svayã bāp nē kōṭō̃ mē̃ sē kōī kō chunā hai . ²⁵¹Bāp nē ḍhū̃ṛhā aur apnā banā liyā - isī naśhē vā khuśhī mē̃ her|har kārya kartē saphaltāmūrt bantē chalō . ²⁵²Yahī smr̥iti vardān rūp ban jāyēgī , śhaktiśhālī banā dēgī .

¹¹⁶To all the elevated souls who are always full of the speciality of happiness, to the sensible and essence­full souls who always recognize their specialities and use them, to the great souls who always remain happy and have the greatness of making others happy, BapDada’s love, remembrance and namaste.

²⁵³Sadā atīndriya sukh mē̃ rahtē hō  ?

¹¹⁷BapDada meeting Agra and Rajasthan groups:

²⁵⁴Atīndriya sukh arthāt ātmik sukh . ²⁵⁵Indriyō̃ kā sukh nahī̃ lēkin ātmik sukh .

¹¹⁸Do you always consider yourselves to be the elevated souls seated on the immortal throne?

²⁵⁶Ātmā avināśhī hai tō ātmik sukh bhī avināśhī hōgā .

¹¹⁹You, the soul, are immortal and so your throne is also immortal, is it not?

²⁵⁷Indriyā̃ khud hī vināśhī haĩ tō sukh bhī vināśhī hōgā .

¹²⁰The soul carries out so much work while seated on that throne.

²⁵⁸Kōī bhī vināśhī yānī thōṛē samay kā sukh nahī̃ chāhtē haĩ . ²⁵⁹Agar kisī kō bhī kahō - 2 ghaṇṭē kā sukh lē lō aur 22 ghaṇṭē kā duḥkh lē lō|low tō kaun mānēgā .

¹²¹With the awareness that you are a soul seated on the throne, you automatically have the awareness that you have a right to self­sovereignty.

²⁶⁰Yahī sōchēgā ki sadā sukh hō , duḥkh kā nām-niśhān na hō . ²⁶¹Tō atīndriya sukh avināśhī hai .

¹²²When a king is seated on his throne, he naturally has the intoxication and happiness of his kingdom.

²⁶²Indriyō̃ kē|K sukh kē|K anubhavī bhī hō aur atīndriya sukh kē|K anubhavī bhī hō .

¹²³To be seated on the throne means to be a king who has self­ sovereignty.

²⁶³Tō kyā achchhā lagtā hai  ? ²⁶⁴Atīndriya sukh achchhā yā indriyō̃ kā sukh achchhā  ?

¹²⁴With this awareness, all physical organs will automatically follow all orders.

²⁶⁵Tō achchhī chīz kā kabhī chhōṛā nahī̃ jātā , bhūlā nahī̃ jātā , bhūlnā chāhē̃ tō bhī nahī̃ bhūlē̃gē . ²⁶⁶Tō sadā atīndriya sukh mē̃ rahnē vālō̃ kē pās duḥkh kā nām-niśhān nahī̃ ā saktā , asambhav .

¹²⁵The Father’s heart is a heart­throne for those who move along considering themselves to be seated on the immortal throne, because by understanding yourself to be a soul you remember the Father.

²⁶⁷Kaī kahtē haĩ - mērē kō duḥkh nahī̃ hōtā lēkin dūsrā duḥkh dētā hai tō kyā karē̃  ?

¹²⁶Then, there is neither the body, nor bodily relations nor material things.

²⁶⁸Dūsrā dētā hai tō lētē kyō̃ hō  ?

¹²⁷The one Father is your world.

²⁶⁹Kōī bhī chīz āpkō dē aur āp nahī̃ lō|low tō vah kiskē pās|pass rahēgī  ? ²⁷⁰Uskē pās|pass hī rahēgī nā .

¹²⁸Therefore, those who are seated on the immortal throne are seated on the Father’s heart­throne.

²⁷¹Dēnē vālē tō dēgē , unkē pās|pass hai hī duḥkh lēkin āp nahī̃ lō|low . ²⁷²Āpkā slōgan hai - ‘ sukh dō , sukh lō|low .

¹²⁹Only the children who belong to the one Father and none other remain in the Father’s heart.

²⁷³Na duḥkh dō , na duḥkh lō .

¹³⁰So, you have a double throne.

²⁷⁴' lēkin galatī|galtī kar dētē hō . ²⁷⁵Isliē thōṛī duḥkh kī|key lahar ā jātī hai . ²⁷⁶Kōī duḥkh dē tō usē bhī parivartan kar uskō sukh dē dō , uskō bhī sukhī banā dō .

¹³¹Beloved, long lost and now found children are always made to sit in the lap; they are made to sit high, not on the floor.

²⁷⁷Sukhdātā kē|K bachchē hō , sukh dēnā aur sukhī rahnā - yahī āpkā kām hai . ²⁷⁸Achchhā  !

¹³²So, the Father too says: Sit on the throne, do not get down from it.

²⁷⁹Ahamadābād hostel kī|key kumāriyō̃ sē  : kumāriyō̃ kā lakṣhya kyā hai  ?

¹³³Would those who are given a throne sit anywhere else?

²⁸⁰Brahmākumārī banē̃gī yā engineer , doctor banē̃gī  ? ²⁸¹Ṭōkrī uṭhānī hai yā tāj pahannā hai  ?

¹³⁴So, do not forget the immortal throne or the heart­throne and come into the earth of the body, into the dirt of the body.

²⁸²Sir par yā tō āyēgī ṭōkrī yā āyēgā tāj .

¹³⁵The body is said to be of dust, is it not?

²⁸³Tāj hai viśv-sēvā vā bēhad sēvā kā .

¹³⁶You say: Dust turns to dust, do you not?

²⁸⁴Tō jō college mē̃ paṛhtī haĩ unhō̃ kā lakṣhya kyā hai  ?

¹³⁷So, to come into the body means to come into the consciousness of dust.

²⁸⁵Bēhad kī|key sēvā karē̃gī yā dūsrō̃ kō dēkh karkē dil hōgī ki ēk-dō sāl naukrī bhī karkē dēkhē̃ , pīchhē chhōṛ dēgē . ²⁸⁶Naukrī kyā hōtī hai , thōṛā yah bhī dēkh lē̃ . ²⁸⁷Phir ṭōkrī utār dēgē , tāj pahan lē̃gē - aisā tō nahī̃ sōchtī hō  ? ²⁸⁸Tājdhārī tō sadā śhrēṣhṭh hōtē haĩ , ṭōkrī vālē kō śhrēṣhṭh nahī̃ kahē̃gē .

¹³⁸Royal children never play in the dirt.

²⁸⁹Vah tō majbūrī sē ṭōkrī uṭhātē haĩ .

¹³⁹Godly children are the most royal of all.

²⁹⁰Kōī naukrī kartē haĩ tō jarūr kōī majbūrī hōgī - yā tō man kī|key majbūrī yā sambandhiyō̃ kī|key majbūrī .

¹⁴⁰So, do you enjoy sitting on the throne or do you have a slight desire to sit in the dirt?

²⁹¹Yā tō mauj hai yā tō majbūrī hai - dōnō̃ mē̃ sē ēk tō hai .

¹⁴¹Some children have a habit of eating dirt and playing with dirt.

²⁹²Kyōṅki samay kam|cum hai aur samay achānak hī ānā hai , batākar nahī̃ āyēgā . ²⁹³Isliē kahtē haĩ - jō karnā hai vah ab karō , kal nahī̃ , parsō̃ nahī̃ , sāl kē bād nahī̃ . ²⁹⁴Karnā hai tō ab . ²⁹⁵Hā̃ , kōī circumstance hai aur jō nimitt banē huē haĩ , unhō̃ kē|K direction sē kartē haĩ tō phir āpkī jimmēvārī nahī̃ .

¹⁴²So, you are not like that, are you?

²⁹⁶Tō kumāriyā̃ kyā sōchtī hō  ? ²⁹⁷Hostel mē̃ kyō̃ rahtī hō  ?

¹⁴³You have played with dirt for 63 births.

²⁹⁸Ghar mē̃ bhī tō paṛhāī paṛh saktī hō , centre mē̃ bhī ā saktī hō , phir hostel mē̃ kyō̃ rahtī hō  ?

¹⁴⁴The Father is now making you sit on the throne, and so how can you play with dirt?

²⁹⁹Mā̃-bāp yād nahī̃ ātē  ? ³⁰⁰Kabhī-kabhī yād ātē haĩ .

¹⁴⁵Those who play with dirt become dirty.

³⁰¹Jab baṛā din hōtā hōgā tab yād ātē hōṅgē . ³⁰²Achchhā  !

¹⁴⁶So, you too have become so dirty.

³⁰³Bīmārī kē|K time par mā̃-bāp yād ātē haĩ  ?

¹⁴⁷The Father has now cleansed you.

³⁰⁴Pakkī hō  ? ³⁰⁵Apnē dil sē gaī hō , kōī kē|K kahnē sē tō nahī̃ gaī hō nā .

¹⁴⁸With this awareness, always remain powerful.

³⁰⁶Achchhā hai yah bhī drama mē̃ lucky kumāriyā̃ hō gaī jō bachpan sē śhrēṣhṭh saṅg milā hai . ³⁰⁷Phir bhī himmat rakhī hai tō himmat vālō̃ kō phal bhī miltā hai . ³⁰⁸Mātāyē̃ bhī kumāriyō̃ kō dēkhkar khuśh hōtī haĩ nā  ! ³⁰⁹Mātāyē̃ sōchtī haĩ - ham bhī itnē jīvan mē̃ ātē tō achchhā hōtā .

¹⁴⁹Those who are powerful never become weak.

³¹⁰Lēkin sabkā ēk jaisā part tō hō nahī̃ saktā . ³¹¹Variety chāhiē .

¹⁵⁰To become weak means to have an illness of Maya.

³¹²Sarv kā pitā hai tō kumār bhī chāhiē , kumāriyā̃ bhī chāhiē , adharakumār-adharakumāriyā̃ bhī chāhiē - sarv sample chāhiē . ³¹³Pāṇḍav yah tō nahī̃ sōchtē ki agar kumārī hōtē tō teacher ban jātē , centre mil jātā . ³¹⁴Har ēk kē|K part kī|key apnī-apnī viśhēṣhtā hai , har ēk kī|key viśhēṣhtā alag aur mahān hai . ³¹⁵Ēk-dō kē|K part kō dēkhkar khuśh rahō .

¹⁵¹You have now become healthy for all time.

³¹⁶Apnē part kō kam|cum nahī̃ samjhō .

¹⁵²The soul has become powerful.

³¹⁷Sabkā part acchē-tē-acchā hai . ³¹⁸Achchhā  ! ³¹⁹Pañjāb group  : sadā apnē kō saṅgamyugī bēparvāh bādśhāh hū̃ - aisē samajhtē hō  ?

¹⁵³Karmic accounts of the body are a different matter, but the mind has become powerful, has it not?

³²⁰Purānī duniyā kī|key kōī parvāh nahī̃ . ³²¹Sadā dil mē̃ brahmā bābā samān kyā gīt gātē hō  ? ³²²Parvāh thī pār brahm mē̃ rahnē vālē kī|key , vah tō pā liyā , abhī kyā parvāh  !

¹⁵⁴The body is weak and doesn’t function – that is the last body and that will happen anyway – but the soul should be powerful.

³²³Tō bēparvāh bādśhāh hō , gulām nahī̃ .

¹⁵⁵The soul should not become weak when the body is weak.

³²⁴Is bādśhāhī jaisī aur kōī bādśhāhī nahī̃ . ³²⁵Kyōṅki yah bādśhāhī direct bāp nē dī hai .

¹⁵⁶So, always remember that you are those who are going to be seated on the double throne and have a double crown.

³²⁶Aur jō bhī bādśhāhī miltī hai vah yā tō dhan dān karnē sē miltī hai yā ājkal kē|K vōṭō̃ sē miltī hai aur āpkō svayã bāp nē rājtilak dē diyā . ³²⁷Is rājtilak kē āgē satyug kā rājtilak bhī kōī baṛī bāt nahī̃ . ³²⁸Tō yah rājtilak pakkā lagā huā hai yā miṭ jātā hai  ? ³²⁹Abhī-abhī rājā aur abhī-abhī gulām - aisā khēl tō nahī̃ kartē hō  ?

¹⁵⁷Achcha.

³³⁰Bēparvāh bādśhāh - yah kitnī achchhī sthiti hai  !

¹⁵⁸All of you are content, are you not?

³³¹Jab sab-kuchh bāp kē|K havālē kar diyā tō parvāh kiskō hōgī - bāp kō yā āpkō  ? ³³²Bāp jānē .

¹⁵⁹To be content means to be happy. ¹⁶⁰Do you always remain happy or only sometimes?

³³³Jab apnē jīvan kī|key jimmēvārī bāp kē|K havālē kī hai tō bāp jānē .

¹⁶¹You are not happy sometimes and unhappy sometimes, are you?

³³⁴Aisē tō nahī̃ - thōṛā-thōṛā kahī̃ apnī authority kō chhipākar rakhā hō , manmat kō chhipākar rakhā hō .

¹⁶²You never become unhappy with some situations, do you?

³³⁵Agar śhrīmat par haĩ tō bāp kē|K havālē haĩ . ³³⁶Sachchī dil sē bāp kē|K havālē sab-kuchh kar diyā tō uskī niśhānī sadā double light hōṅgē , kōī bōjh nahī̃ hōgā . ³³⁷Agar kisī bhī prakār kā bōjh hai tō issē siddha hai ki bāp kē|K havālē nahī̃ kiyā . ³³⁸Jab bāp offer kartā hai ki sab bōjh mērē kō dē dō aur tum halkē hō jāō , tō kyā karnā chāhiē  ?

¹⁶³“Today, I did this.

³³⁹Aisā servant phir nahī̃ milēgā .

¹⁶⁴Today, this happened.

³⁴⁰Anēk janm bōjh rakhkar dēkh liyā , bōjh sē kyā huā  ?

¹⁶⁵Yesterday, that happened” – you don’t write letters like those, do you?

³⁴¹Nīchē hī hōtē gayē . ³⁴²Ab double light ban uṛtē rahō . ³⁴³Tan-man-dhan sab ṭrā̃sphar kar dō .

¹⁶⁶Those who always remain happy also make others happy with their spiritual vibrations.

³⁴⁴Kōī kahtē haĩ - aur kōī bōjh nahī̃ hai lēkin thōṛā-thōṛā sambandh kā bōjh hai .

¹⁶⁷Do not think: I always remain happy anyway.

³⁴⁵Tō sarv sambandh bāp sē nahī̃ jōṛā hai tab bōjh hai .

¹⁶⁸However, the power of happiness will definitely spread.

³⁴⁶Vāydā hai sarv sambandh ēk bāp sē . ³⁴⁷Tō kōī bōjh nahī̃ .

¹⁶⁹Are you happy to the extent that you are able to make others happy too?

³⁴⁸Ārām sē dāl-rōṭī khāō aur uṛtī kalā mē̃ uṛō .

¹⁷⁰Or, are you happy by only being happy with yourself?

³⁴⁹Kahā̃ bhī rahtē bāp kō bhōg lagā kar khātē hō tō brahmā bhōjan khātē hō .

¹⁷¹If you also make others happy, there won’t be any such letters received.

³⁵⁰Brahmā bhōjan khāō , khūb nāchō aur mauj manāō . ³⁵¹Abhī mauj mē̃ nahī̃ rahē̃gē tō kab rahē̃gē  ! ³⁵²Achchhā  !

¹⁷²If someone sends a letter of unhappiness, send it back to that person.

³⁵³Bômbē group  : sabhī apnē purūṣhārth kī|key raphtār kō jāntē hō  ?

¹⁷³Remember this time and this date.

³⁵⁴Maĩ kaun hū̃ aur kyā hū̃ - yah dōnō̃ hī bātē̃ jāntē hō nā  !

¹⁷⁴Yes, write this letter: I am OK and others are also OK with me.

³⁵⁵Tō samay kī|key raphtār pramāṇ apnē purūṣhārth kī|key raphtār kyā samajhtē hō  ?

¹⁷⁵Just write these two lines, that’s all: I am OK and others are also OK with me.

³⁵⁶Samay kī|key raphtār tīvr hai yā āpkī  ?

¹⁷⁶Why do you spend so much money?

³⁵⁷Samay rachnā hai aur āp rachtā hō . ³⁵⁸Tō rachnā kī|key raphtār tēj aur rachtā kī|key raphtār ḍhīlī hai tō usē kyā kahē̃gē  ?

¹⁷⁷These two lines can also be written on a card, so do not repeatedly write letters.

³⁵⁹Samay kō jānnē vālē bhī āp hō aur samay kō jān kar varṇan bhī āp hī kar rahē hō . ³⁶⁰Vah tō chaltā rahēgā . ³⁶¹Āp tō varṇan kartē hō ki abhī kaliyug kō badal kar satyug lāyēṅgē , tō chalānē vālā ḍhīlā aur chalnē vālā tēj  ! ³⁶²Tō sadā is smr̥iti mē̃ rahō ki ‘ maĩ master rachayitā hū̃ ' , issē raphtār tēj hō jāyēgī .

¹⁷⁸Some send cards every day.

³⁶³Chal rahē haĩ , samay jaisā hai vaisā kar rahē haĩ - aisē nahī̃ .

¹⁷⁹Do not send cards every day.

³⁶⁴Yah tō samay kē|K dās kahē̃gē . ³⁶⁵Āp kahē̃gē - ham samay kō chalā rahē haĩ .

¹⁸⁰You can send a card with OK once a month or every fortnight.

³⁶⁶Samay kō badalnē kē nimitt āp hō nā , yah ṭhēkā uṭhāyā hai nā  ?

¹⁸¹Do not write long stories.

³⁶⁷Tō purūṣhārth mē̃ tīvragati kā ādhār kyā hai  ? ³⁶⁸Double light bannā .

¹⁸²Now, make others happy with your happiness.

³⁶⁹Binā double light banē tīvragati nahī̃ hō saktī aur double light bannē kē liē ēk śhabda yād rakhō - ‘ ‘ mērā bābā ' ' , bas . ³⁷⁰Kōī bhī bāt ā jāē , himālay pahāṛ sē bhī baṛī hō lēkin bābā kahā aur pahāṛ rūī ban jāyēgā . ³⁷¹Rāī bhī nahī̃ , rūī . ³⁷²Rāī bhī thōṛī majbūt kaṛak hōtī hai aur rūī bahut narm aur halkī hōtī hai .

¹⁸³Achcha.

³⁷³Tō kitnā bhī baṛā pahāṛ rūī ban jāyēgā . ³⁷⁴Duniyā vālē dēkhē̃gē tō kahē̃gē - yah kaisē hōgā aur āp kahē̃gē - yah aisē hōgā .

¹⁸⁴Blessing: May you be accurate and powerful and clarify all the secrets of knowledge using a few words.

³⁷⁵Buddhi mē̃ ‘ ‘ bābā ' ' kahā aur touch hōgā ki yah aisē hōgā .

¹⁸⁵The more powerful something is, the less its quantity.

³⁷⁶Her|har bāt sahaj lagēgī , kyōṅki sahaj yōgī jīvan hai . ³⁷⁷Jiskī jīvan hī sahaj hai uskē sāmnē kōī bhī bāt āyēgī tō sahaj hō jāyēgā . ³⁷⁸Muśhkil kē|K din khatm hō gayē . ³⁷⁹Na brāhmaṇ-jīvan mē̃ muśhkil śhabda hai , na dēvatā-jīvan mē̃ .

¹⁸⁶In the same way, when you become stable in your stage of being beyond sound before you come into sound, your words will be few and they will be accurate and powerful.

³⁸⁰Isliē bāp kī|key mahimā mē̃ kahtē hō - muśhkil kō sahaj banānē vālē , tō jō bāp kī|key mahimā vah āpkī bhī mahimā hai . ³⁸¹Achchhā  ! ³⁸²Dhuliyā vālē abhī-abhī pahũchē haĩ . ³⁸³ ( bas kharāb hō gaī thī isliē lēṭ āyē haĩ ) achchhā  !

¹⁸⁷One word will be filled with the significance of a thousand words and through that, wasteful words will automatically end.

³⁸⁴Dhuliyā vālō̃ kē|K pāp dhul gayē . ³⁸⁵Jitnā samay lēṭ|late huē utnā samay bābā-bābā hī yād thā nā  ! ³⁸⁶Tō pāp dhul gayē , jō bhī pichhlā rahā hōgā vah dhul gayā . ³⁸⁷Āp tō khuśh thē .

¹⁸⁸With one word you will be able to clarify all the secrets of knowledge and all expansion will end.

³⁸⁸Duḥkh kī|key lahar tō nahī̃ āī|eye|I  ? ³⁸⁹Aisē time par achal rahē , isliē pāp dhulāī hō gayē .

¹⁸⁹Slogan: To say Baba from your heart means to attain happiness and power.

³⁹⁰Abhī sadā hī mauj mē̃ chaltē uṛtē rahē̃gē . ³⁹¹Achchhā  !

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