Avyakt murli for Sunday 17 December 1989

⁰> ¹17-12-89 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 17-12-89 Om Shanti Avyakt Bapdada Madhuban

²Sadā samarth kaisē banē̃  ?

¹How to be constantly powerful.

³Avyakt bāpdādā apnē bachchō̃ prati bōlē

²Today, the powerful Father is seeing His master powerful children from everywhere.

⁴Āj samarth bāp apnē chārō̃ ōr kē|K master samarth bachchō̃ kō dēkh rahē haĩ . ⁵Ēk hai sadā samarth aur dūsrē haĩ kabhī samarth , kabhī vyarth kī|key taraph na chāhtē bhī ākarṣhit hō jātē .

³One are those who are always powerful and the other are those who are sometimes powerful and at other times get attracted towards waste even against their desire.

⁶Kyōṅki jahā̃ samarth sthiti hai , vahā̃ vyarth hō nahī̃ saktā , saṅkalp bhī vyarth nahī̃ utpanna hō saktā .

⁴Where there is the powerful stage, there cannot be waste; waste thoughts cannot even emerge.

⁷Bāpdādā dēkh rahē thē ki kaī bachchō̃ kī|key ab tak bhī bāp kē āgē phariyād hai ki kabhī-kabhī vyarth saṅkalp yād kō phariyād mē̃ badal dētē haĩ , chāhtē nahī̃ haĩ lēkin ā jātē haĩ .

⁵BapDada was seeing that some children still complain to the Father that sometimes their waste thoughts change remembrance (yaad) into complaints (fariyaad), that they do not want these thoughts to come, but that they do come.

⁸Vikalpō̃ kī|key stage kō tō majority nē majority samay tak samāpt kar liyā hai lēkin vyarth dēkhnā , vyarth sunnā aur sōchnā , vyarth samay ganvānā - ismē̃ full pass nahī̃ haĩ .

⁶The majority have finished the stage of vicious thoughts for the majority of the time. ⁷Yet you have not fully passed in not looking at waste, not hearing waste, not thinking waste and not wasting time.

⁹Kyōṅki amr̥itvēlē sē sārē din kī|key dincharyā mē̃ apnē man aur buddhi kō samarth sthiti mē̃ sthit karnē kā programme set nahī̃ kartē .

⁸It is because you do not set a programme for your mind and intellect to be in a powerful stage from amrit vela throughout the whole day's timetable that you get upset.

¹⁰Isliē upset hō jātē haĩ . ¹¹Jaisē apnē sthūl kārya kē|K programme kō dincharyā pramāṇ set kartē hō , aisē apnī mansā samarth sthiti kā programme set karē̃gē tō svataḥ hī kabhī upset nahī̃ hōṅgē .

⁹For instance, just as you make a programme for a physical task, according to the daily timetable, in the same way, if you set your programme for the powerful stage of your mind, you will automatically never get upset.

¹²Jitnā apnē man kō samarth saṅkalpō̃ mē̃ busy rakhē̃gē tō man kō upset hōnē kā samay hī nahī̃ milēgā .

¹⁰The busier you keep your mind with powerful thoughts, the more the mind will not find the time to get upset.

¹³Ājkal kī duniyā mē̃ baṛī position vālē , jinhō̃ kō āī|eye|I . pī|P . yā we|V . āī|eye|I . pī|P . kahtē haĩ , vah sadā apnē kārya kī|key dincharyā kō samay pramāṇ set kartē haĩ .

¹¹In today's world, the greater someone's position is, the greater the I.P. or V.I.P., the more he will set the activities according to the daily timetable.

¹⁴Tō āp kaun hō  ?

¹²So, who are you?

¹⁵Vah bhalē we|V . āī|eye|I . pī|P . haĩ lēkin sārē viśhva mē̃ īśhvarīy santān kē|K nātē , brāhmaṇ-jīvan kē|K nātē āp kitnī bhī we|V . āgē lagā dō tō bhī kam|cum hai . ¹⁶Kyōṅki āpkē ādhār par viśvaparivarta na hōtā hai .

¹³They are V.I.P.s but in the context of your being the children of God, in the context of your Brahmin life, compared to the world outside, no matter how many 'V's are put for you, they are not enough, because the world is transformed on the basis of you.

¹⁷Āp viśhva kē|K nav-nirmāṇ kē|K ādhārmūrt hō .

¹⁴You are the images of support for the renewal of the world.

¹⁸Bēhad kē|K drama andar hero actor hō aur hīrē tulya jīvan vālē hō .

¹⁵In the unlimited drama, you are hero actors and you are the ones with a life as valuable as a diamond.

¹⁹Tō kitnē baṛē huē  !

¹⁶So, how great are you?

²⁰Yah śhuddha naśhā samarth banātā hai aur dēh-abhimān kā naśhā nīchē lē ātā hai .

¹⁷This pure intoxication makes you powerful, whereas intoxication based on body consciousness brings the soul down.

²¹Āpkā ātmik rūhānī naśhā hai isliē nīchē nahī̃ lē ātā , sadā ūñchī uṛtī kalā kī ōr lē jātā hai .

¹⁸You have soul conscious spiritual intoxication and this is why it doesn’t bring you down; it constantly takes you into the elevated flying stage.

²²Tō vyarth taraph ākarṣhit hōnē kā kāraṇ hai - apnē man-buddhi kī|key dincharyā set nahī̃ kartē hō .

¹⁹So, the reason for being attracted towards waste is that you do not set a timetable for your mind and intellect.

²³Man kō busy rakhnē kī|key kalā sampūrṇ rīti sē sadā use nahī̃ kartē hō .

²⁰You do not constantly and fully use the art of keeping your mind busy.

²⁴Dūsrī bāt , bāpdādā nē amr̥itvēlē sē lēkar rāt kē|K sōnē tak mansā-vāchā-karmaṇā aur sambandh-samparka mē̃ kaisē chalnā hai vā rahnā hai - sabkē liē śhrīmat arthāt āgyā the|dī huī hai .

²¹Secondly, BapDada has given shrimat, that is, instructions about everything ­ your mind, words, actions, relationships and connections – and told you how to act and live from amrit vela until night­time.

²⁵Mansā mē̃ , smr̥iti mē̃ kyā rakhnā hai - yah her|har karma mē̃ apnī mansā sthiti kā direction , āgyā milī huī hai .

²²You have been given instructions and directions about what awareness you should have in your mind and what the stage of your mind should be in every action.

²⁶Aur āp sab āgyākārī bachchē hō nā vā ban rahē hō  ?

²³All of you are obedient children, are you not? ²⁴Or, are you becoming that?

²⁷Āgyākārī arthāt bāp kē|K sambandh sē bāp kē|K foot sṭaip lēnē vālē arthāt kadam kē ūpar kadam rakhnē vālē .

²⁵Obedience means those who take the same footsteps as the Father in terms of the Father, that is, those who place their footsteps in His footsteps.

²⁸Aur dūsrā nātā hai sajaniyō̃ kā .

²⁶The other relationship is that of a bride.

²⁹Tō sajnī bhī kyā kartī hai  ?

²⁷What does a bride do?

³⁰Unkō kyā śhikṣhā miltī hai  ?

²⁸What instruction is she given?

³¹Sājan kē|K kadam ūpar kadam chalō .

²⁹She has to place her footsteps in the bridegroom’s footsteps.

³²Tō āgyākārī arthāt bāpdādā kē|K āgyā rūpī kadam par kadam rakhnā .

³⁰So, to be obedient means to place your footsteps in the footsteps of BapDada's instructions. ³¹Is this easy or difficult?

³³Yah sahaj hai vā muśhkil hai  ?

³²Where should you place your steps?

³⁴Kahā̃ kadam rakhē̃ - ṭhīk hai vā nahī̃ , yah sōchnē kī|key bhī jarūrat nahī̃ .

³³Are your steps accurate or not? ³⁴There shouldn't even be a need to think about that.

³⁵Hai sahaj , lēkin sārē din mē̃ chaltē-chaltē kōī na kōī āgyāō̃ kā ullaṅghan hō jātā hai .

³⁵It is easy, but while moving through the day, there is disobedience in one instruction or another.

³⁶Bātē̃ chhōṭī - chhōṭī hōtī haĩ lēkin avagyā hōnē sē thōṛā-thōṛā bōjh ikaṭṭhā hō jātā hai .

³⁶They are very small things, but because there has been disobedience, a small burden begins to accumulate.

³⁷Āgyākārī kō sarv sambandhō̃ sē paramātm-duāyē̃ miltī haĩ .

³⁷Obedient ones receive God’s blessings from all the relationships.

³⁸Yah niyam hai .

³⁸This is a law.

³⁹Sādhāraṇ rīti bhī kōī kisī manuṣhya ātmā kē|K direction pramāṇ ‘ ‘ hā̃ jī ' ' kahkar kē|K kārya kartē haĩ tō jiskā kārya kartē , uskē dvārā uskē man sē unkō duāyē̃ jarūr miltī haĩ . ⁴⁰Yah tō paramātm-duāyē̃ haĩ  !

³⁹In an ordinary way too, if someone says “yes” to the directions given by a human soul and performs that action, then whoever's task it is that he is carrying out, he definitely receives blessings from that person.

⁴¹Paramātm-duāō̃ kē|K kāraṇ āgyākārī ātmā sadā double light uṛtī kalā vālī hōtī hai . ⁴²Sāth-sāth āgyākārī ātmā kō āgyā pālan karnē kē|K return mē̃ bāp dvārā will power viśhēṣh vardān kē|K rūp mē̃ , varsē kē|K rūp mē̃ miltī hai . ⁴³Bāp sab powers will mē̃ bachchē kō dētē haĩ , isliē sarv powers sahaj prāpt hō jātī haĩ . ⁴⁴Tō aisē will power prāpt karnē vālī āgyākārī ātmā - varsā , vardān aur duāyē̃ , yah sab prāptiyā̃ kar lētī haĩ jis kāraṇ sadā khuśhī mē̃ nāchtē , ‘ ‘ vāh-vāh ' ' kē|K gīt gātē uṛtē rahtē haĩ .

⁴⁰Here, you receive God's blessings.

⁴⁵Kyōṅki unkā her|har karma , unkō pratyakṣhaphal prāpt karātā hai . ⁴⁶Karma hai bīj . ⁴⁷Jab bīj śhaktiśhālī hai tō phal bhī aisā milēgā nā .

⁴¹Because of receiving God’s blessings, an obedient soul always remains double­light and has the flying stage.

⁴⁸Tō her|har karma kā pratyakṣhaphal binā mēhnat kē|K svataḥ hī prāpt hōtā hai . ⁴⁹Jaisē phal kī|key śhakti sē śharīr śhaktiśhālī rahtā hai , aisē karma kē|K pratyakṣhaphal kī|key prāpti kāraṇ ātmā sadā samarth rahtī hai .

⁴²Together with that, in return for an obedient soul following instructions, that soul receives from the Father willpower in the form of a special blessing and as an inheritance.

⁵⁰Tō sadā samarth rahnē kā dūsrā ādhār hai - sadā aur svataḥ āgyākārī bannā .

⁴³The Father wills all the powers to the child and this is why he is easily able to attain all powers.

⁵¹Aisī samarth ātmā sadā sahaj uṛtē huē apnī sampūrṇ mañjal - ‘ ‘ bāp kē|K samīp sthiti ' ' kō prāpt kartī hai .

⁴⁴So, an obedient soul who has attained willpower also attains blessings, an inheritance and good wishes.

⁵²Tō vyarth taraph ākarṣhit hōnē kā kāraṇ hai avagyā . ⁵³Baṛī-baṛī avagyāyē̃ nahī̃ kartē hō , chhōṭī-chhōṭī hō jātī hai . ⁵⁴Jaisē mukhya pahlī āgyā hai - pavitra banō , kāmjīt banō . ⁵⁵Is āgyā kō pālan karnē mē̃ majority pās|pass hō jātē haĩ .

⁴⁵Because of this, he constantly dances in happiness and sings songs of 'wah wah' and continues to fly, for his every action enables him to experience instant fruit.

⁵⁶Bhōlī-bhōlī mātāyē̃ bhī ismē̃ pās|pass hō jātī haĩ . ⁵⁷Jō bāt duniyā asambhav samajhtī usmē̃ pās|pass hō jātē .

⁴⁶Actions are the seed, and so if the seed is powerful, the fruit will also be according to that, will it not?

⁵⁸Lēkin unkā dūsrā bhāī krōdh - usmē̃ kabhī-kabhī ādhā fail hō jātē haĩ .

⁴⁷So, without labour they automatically receive the instant fruit of their actions.

⁵⁹Phir hōśhiyār bhī bahut haĩ . ⁶⁰Kaī bachchē kahtē haĩ - krōdh nahī̃ kiyā lēkin thōṛā rōb tō dikhānā hī paṛtā hai , krōdh nahī̃ ātā , thōṛā rōb rakhtā hū̃ .

⁴⁸Just as the body remains healthy by eating fruit, in the same way, because of the instant fruit of their actions, the soul always remains powerful.

⁶¹Jab asambhav kō sambhav kar liyā , yah tō uskā chhōṭā bhāī hai . ⁶²Tō iskō āgyā kahē̃gē vā avagyā  ?

⁴⁹So the second method of remaining constantly powerful is to be obedient constantly and naturally.

⁶³Issē bhī chhōṭī avagyā amr̥itvēlē kā niyam ādhā pālan kartē hō . ⁶⁴Uṭh karkē baiṭh tō jātē hō lēkin jaisē bāp kī|key āgyā hai , us vidhi sē siddhi kō prāpt kartē hō  ? ⁶⁵Śhaktiśhālī sthiti hōtī hai  ?

⁵⁰Such a powerful soul constantly and easily flies and reaches his destination of becoming complete and attaining the stage of being close to the Father.

⁶⁶Sweet silence kē|K sāth-sāth nidrā kī|key silence bhī mix hō jātī hai .

⁵¹The reason for being attracted towards waste is disobedience.

⁶⁷Bāpdādā agar har ēk kō apnē saptāh kī|key T . we|V . dikhāyē tō bahut majā dēkhnē mē̃ āyēgā  !

⁵²You are not disobedient in major respects, but there is disobedience in small matters.

⁶⁸Tō ādhī āgyā māntē hō - nēmīnāth bantē hō lēkin siddhisvarūp nahī̃ bantē hō .

⁵³For instance, the main thing, the first instruction, is to become pure, to be conquerors of lust.

⁶⁹Iskō kyā kahē̃gē  ? ⁷⁰Aisī chhōṭī-chhōṭī āgyāyē̃ haĩ .

⁵⁴The majority of you pass in following this instruction.

⁷¹Jaisē āgyā hai - kisī bhī ātmā kō na duḥkh dō , na duḥkh lō .

⁵⁵Even the innocent mothers also pass in this.

⁷²Ismē̃ bhī duḥkh dētē nahī̃ hō lēkin lē tō lētē hō nā .

⁵⁶You pass in that which the world considers to be impossible.

⁷³Vyarth saṅkalp chalnē kā kāraṇ hī yah hai - vyarth duḥkh liyā .

⁵⁷But its second brother is anger, and half of you sometimes fail in that.

⁷⁴Sun liyā tō duḥkhī huē .

⁵⁸Then you also become very clever.

⁷⁵Sunī huī bāt na chāhtē bhī man mē̃ chaltī hai - yah kyō̃ kahā , yah ṭhīk nahī̃ kahā , yah nahī̃ hōnā chāhiē … .

⁵⁹Some children say: I didn't get angry, but I had to show a little bit of bossiness (authority).

⁷⁶Vyarth sunnē , dēkhnē kī|key ādat man kō 63 janmō̃ sē hai , isliē abhī bhī us taraph ākarṣhit hō jātē hō .

⁶⁰I don't get angry but I have a bit of authority.

⁷⁷Chhōṭī-chhōṭī avagyāyē̃ man kō bhārī banā dētī haĩ aur bhārī hōnē kē|K kāraṇ ūñchī sthiti kī|key taraph uṛ nahī̃ saktē .

⁶¹You have made the impossible possible, and this is its little brother. ⁶²What would you say to this?

⁷⁸Yah bahut guhya gati hai .

⁶³Is it obedience or disobedience?

⁷⁹Jaisē pichhlē janmō̃ kē|K pāp-karma bōjh kē|K kāraṇ ātmā kō uṛnē nahī̃ dētē .

⁶⁴An even smaller disobedience than this is that you only half follow the discipline of amrit vela.

⁸⁰Aisē is janm kī|key chhōṭī-chhōṭī avagyāō̃ kā bōjh , jaisī sthiti chāhtē hō - vah anubhav karnē nahī̃ dētī . ⁸¹Brāhmaṇō̃ kī|key chāl bahut achchhī hai .

⁶⁵You get up and sit down, but do you attain success through the method given by the Father’s instructions?

⁸²Bāpdādā pūchhtē haĩ - kaisē hō  ?

⁶⁶Do you have a powerful stage?

⁸³Tō sabhī kahē̃gē - bahut achchhē haĩ , ṭhīk haĩ . ⁸⁴Phir jab pūchhtē haĩ ki jaisī sthiti hōnī chāhiē vaisī hai  ?

⁶⁷Together with sweet silence, the silence of sleep also becomes mixed.

⁸⁵Tō chup hō jātē haĩ . ⁸⁶Is kāraṇ yah avagyāō̃ kā bōjh sadā samarth bannē nahī̃ dētā .

⁶⁸If BapDada were to show you your weekly television, you would enjoy it a great deal.

⁸⁷Tō āj yahī slōgan yād rakhnā - ‘ na vyarth sōchō , na vyarth dēkhō , na vyarth sunō , na vyarth bōlō , na vyarth karma mē̃ samay ganvāō . ⁸⁸' āp burāī sē tō pār hō gayē .

⁶⁹So you follow half the instruction; you become the lord who follows the discipline, but you do not become an embodiment of success.

⁸⁹Ab aisē āgyākārī charitra kō chitra banāō .

⁷⁰What would you say to this?

⁹⁰Iskō kahtē haĩ - ‘ sadā samarth ātmā .

⁷¹There are such small things of disobedience.

⁹¹' achchhā  ! ⁹²Sabhī teachers āārṭisṭa hō . ⁹³Chitra banānā ātā hai  ? ⁹⁴Apnā śhrēṣhṭh charitra kā chitra banānā ātā hai nā  !

⁷²You have been given the instruction: Do not cause sorrow for another soul and do not take sorrow.

⁹⁵Tō baṛē-tē-baṛē chitrakār vahī haĩ jō her|har kadam mē̃ charitra kā chitra banātē rahtē haĩ .

⁷³Within this too, you do not cause sorrow, but you do take sorrow.

⁹⁶Isī charitra kā chitra banānē kāraṇ hī āpkē jaṛ chitra ādhākalp chaltē haĩ .

⁷⁴The reason for having waste thoughts is that you take unnecessary sorrow.

⁹⁷Tō teachers arthāt baṛē-tē-baṛē chitrakār .

⁷⁵You hear something and so you experience sorrow.

⁹⁸Apnā bhī chitra banātē aur anya ātmāō̃ kō bhī chitrakār banā dētē hō . ⁹⁹Aurō̃ kē|K bhī śhrēṣhṭh charitra banānē kē nimitt teachers hō .

⁷⁶Whatever you hear continues to work in your mind against your conscious wish: "Why did he say this?"

¹⁰⁰Isī mē̃ hī busy rahtē hō nā .

⁷⁷"What he said was right."

¹⁰¹Full busy rahō .

⁷⁸"This should not happen."

¹⁰²Ēk second bhī man-buddhi kō phursat mē̃ rakhā tō vyarth saṅkalp apnī taraph ākarṣhit kar lē̃gē .

⁷⁹The mind has had the habit of listening to and looking at waste for 63 births and this is why it becomes attracted to that even now.

¹⁰³Sunāyā nā ki sēvā kā pratyakṣhaphal sadā prāpt hō - yahī niśhānī hai sadā āgyākārī ātmā kī|key . ¹⁰⁴Kabhī sēvā kā phal pratyakṣha miltā aur kabhī nahī̃ miltā , iskā kāraṇ  ?

⁸⁰This is why disobedience in little things makes the mind heavy and, because of being heavy, you cannot fly to a high stage.

¹⁰⁵Kōī-na-kōī avagyā hōtī hai .

⁸¹This is a very deep philosophy.

¹⁰⁶Teachers arthāt amr̥itvēlē sē lēkar rāt tak her|har āgyā kē|K kadam-par-kadam rakhnē vālī .

⁸²The burden of the sins of the past does not allow souls to fly.

¹⁰⁷Aisī teachers hō vā kabhī-kabhī albēlā-pan ā jātā hai  ? ¹⁰⁸Albēlā nahī̃ bannā . ¹⁰⁹Jimmēvārī kē|K tājdhārī hō .

⁸³Similarly, disobedience in little things in this one birth does not allow you to experience the stage that you want.

¹¹⁰Kabhī tāj bhārī lagtā hai tō utār dētē haĩ .

⁸⁴The activity of Brahmins is very good.

¹¹¹Āp utārnē vālē tō nahī̃ hō nā .

⁸⁵When BapDada asks how you are, everyone says "We are very well."

¹¹²Sadā āgyākārī mānā sadā jimmēvārī kē|K tājdhārī .

⁸⁶However, when you are asked: Is your stage as it should be, you go quiet.

¹¹³Teachers tō sab haĩ lēkin iskō kahtē haĩ - yōgya teacher , yōgī teacher . ¹¹⁴Teachers kabhī complain nahī̃ kar saktī .

⁸⁷Because of this, the burden of this disobedience does not allow you to be constantly powerful.

¹¹⁵Aurō̃ kō complete karnē vālī hō , complain karnē vālī nahī̃ . ¹¹⁶Kabhī aisē patra tō nahī̃ likhtī hō nā - kyā karē̃ , hō gayā , hōnā tō nahī̃ chāhiē .

⁸⁸So, today, remember this slogan: Don't think waste, don't see waste, don't listen to waste, don't speak waste and don’t waste time in wasteful actions.

¹¹⁷Vah tō samāpt hō gayā nā .

⁸⁹You have gone beyond doing something bad.

¹¹⁸Sunāyā thā - patra likhō jarūr , madhuban mē̃ patra jarūr bhējō parantu ‘ ‘ maĩ sadā ō . kē|K . hū̃ ' ' - bas , yah dō line likhō .

⁹⁰Now paint an image of the divine character of obedience. ⁹¹This is known as being a constantly powerful soul. ⁹²Achcha. ⁹³All the teachers are artists.

¹¹⁹Paṛhnē vālō̃ kō bhī time nahī̃ .

⁹⁴Do you know how to paint a picture?

¹²⁰Phir complain kartē ki patra kā uttar nahī̃ āyā .

⁹⁵You know how to paint a picture of your elevated activity, do you not?

¹²¹Vāstav mē̃ āp sabkē patrō̃ kā uttar bāpdādā rōj kī|key murlī mē̃ dētā hī hai .

⁹⁶So the greatest artists are those who paint an image of their activity at every step.

¹²²Āp likhē̃gē ō . kē|K . aur bāpdādā ō . kē|K . kē|K return mē̃ kahtē - ‘ yādpyār aur namastē .

⁹⁷And because you paint an image of such activity, your non­living images last for half a cycle.

¹²³' tō yah respond huā nā .

⁹⁸So the teachers are the greatest artists.

¹²⁴Samay kō bhī bachānā hai nā . ¹²⁵Sēvā samāchār bhī short mē̃ likhō .

⁹⁹You create your own image and you also make other souls into artists.

¹²⁶Tō samay kī|key bhī economy , kāgaj kī|key bhī economy , post kī|key bhī economy .

¹⁰⁰You teachers are the instruments to make the activity of others elevated.

¹²⁷Hō . ¹²⁸Economy kyā hō saktī hai .

¹⁰¹You remain busy in this, do you not?

¹²⁹Patra 3 page mē̃ bhī likhā jā saktā hai .

¹⁰²Remain fully busy.

¹³⁰Kōī kō vistār sē likhnē kā direction miltā hai tō bhal likhō lēkin dō line mē̃ apnī galatī|galtī kī|key kṣhamā lē saktē hō .

¹⁰³If you keep your mind and intellect idle even for a second, then they will be attracted by waste thoughts.

¹³¹Chhipāō nahī̃ , lēkin short mē̃ likhō . ¹³²Kitnē patra likhtē haĩ , jinkā kōī sār nahī̃ hōtā .

¹⁰⁴You were told that always to receive the instant fruit of service is the sign of a constantly obedient soul.

¹³³Bāp kō kahō - mērā yah kām kar lē , mērē kō ṭhīk kar dē , mērā dhandhā ṭhīk kar dē , mērī patnī kō ṭhīk kar dē … aisē patra ēk bār nahī̃ 10 bār bhējtē haĩ .

¹⁰⁵Sometimes, you receive the instant visible fruit of service and sometimes you don’t. ¹⁰⁶What is the reason for this?

¹³⁴Tō ab economy kē|K avatār banō aur banāō . ¹³⁵Achchhā  ! ¹³⁶Sabhī kō yah mēlā achchhā lagtā hai nā . ¹³⁷Duniyā vālē kahtē dō din kā mēlā aur āpkā 4 din kā mēlā hai .

¹⁰⁷There is one form of disobedience or another. ‘Teachers’ means those who take every step according to the step of instructions from amrit vela until night time.

¹³⁸Sabhī kō pasand hai nā yah mēlā . ¹³⁹Achchhā  !

¹⁰⁸Are you such teachers or is there sometimes carelessness?

¹⁴⁰Chārō̃ ōr kē|K sadā samarth ātmāō̃ kō , sadā her|har kadam mē̃ āgyākārī rahnē vālē āgyākārī bachchō̃ kō , sadā vyarth kō samarth mē̃ parivartan karnē vālē viśhva-parivartak ātmāō̃ kō , sadā apnē charitra kē|K chitrakār bachchō̃ kō samarth bāpdādā kā yādpyār aur namastē . ¹⁴¹Bômbē - gujarāt group  : bēhad bāp kē|K arthāt bēhad kē|K mālik kē|K bālak haĩ , aisē samajhtē hō  ? ¹⁴²Bālak sō mālik hōtā hai , isliē bāpdādā bachchō̃ kō ‘ ‘ mālēkam salām ' ' kahtē haĩ . ¹⁴³Bēhad bāp kē|K bēhad kē|K varsē kē|K bālak sō mālik hō .

¹⁰⁹Don't be careless.

¹⁴⁴Tō bēhad kē|K varsē kī|key khuśhī bhī bēhad hōgī nā .

¹¹⁰You are wearing the crown of responsibility.

¹⁴⁵Bāp bachchō̃ kō apnē sē bhī āgē rakhtē haĩ .

¹¹¹Sometimes, when the crown feels heavy, it is taken off.

¹⁴⁶Viśhva kē|K rājya kā adhikārī bachchō̃ kō banātē haĩ , khud tō nahī̃ bantē .

¹¹²So, you are not those who take it off, are you?

¹⁴⁷Tō vartamān aur bhaviṣhya - dōnō̃ adhikār mil gayē aur dōnō̃ hī bēhad haĩ  !

¹¹³To be always obedient means to be always wearing the crown of responsibility.

¹⁴⁸Satyug mē̃ bhī hadē̃ tō nahī̃ hōṅgī nā - na bhāṣhā kī|key , na raṅg kī|key , na dēśh kī|key .

¹¹⁴All of you are teachers, but such souls are known as worthy teachers, yogi teachers.

¹⁴⁹Yahā̃ tō dēkhō kitnī hadē̃ haĩ  !

¹¹⁵Teachers can never complain.

¹⁵⁰Bēhad kē|K ākāśh kō bhī hadō̃ mē̃ bā̃ṭ diyā hai .

¹¹⁶You are ones who make others complete, not the ones who complain.

¹⁵¹Vahā̃ kōī had nahī̃ hōtī . ¹⁵²Tō bēhad kā rājya-bhāgya hō gayā .

¹¹⁷You never write such letters saying, "What can I do?

¹⁵³Lēkin bēhad kā rājya-bhāgya prāpt karnē vālō̃ kō pahlē is samay apnī dēh kī|key had sē parē jānā paṛēgā .

¹¹⁸This happened?" ¹¹⁹"This should not have happened." ¹²⁰Writing such letters has finished, has it not?

¹⁵⁴Agar dēhbhān kī|key had sē nikalē tō aur sabhī had sē nikal jāyēṅgē .

¹²¹You were told earlier: Definitely write a letter.

¹⁵⁵Isliē bāpdādā kahtē haĩ - pahlē dēh sahit dēh kē|K sab sambandhō̃ sē nyārē banō .

¹²²Definitely send a letter to Madhuban, but just write the two lines: "I am always OK."

¹⁵⁶Pahlē dēh phir dēh kē|K sambandhī .

¹²³Those who have to read them don't have the time.

¹⁵⁷Tō is dēh kē|K bhān kī|key had sē nikalē hō  ?

¹²⁴Then you complain that you didn't receive an answer.

¹⁵⁸Kyōṅki dēh kī|key had kabhī bhī ūpar nahī̃ lē jāyēgī . ¹⁵⁹Dēh miṭṭī hai , miṭṭī sadā bhārī hōtī hai .

¹²⁵Actually, BapDada definitely gives an answer to your letters in the murli every day.

¹⁶⁰Kōī bhī chīz miṭṭī kī|key hōgī tō bhārī hōgī nā . ¹⁶¹Yah dēh tō purānī miṭṭī hai , ismē̃ phansnē sē kyā milēgā  !

¹²⁶You write “OK” and in return for your OK BapDada gives you love, remembrance and says namaste.

¹⁶²Kuchh bhī nahī̃ .

¹²⁷Is that not a response?

¹⁶³Tō sadā yah naśhā rakhō ki ‘ bēhad bāp aur bēhad varsē kā bālak sō mālik hū̃ . ¹⁶⁴' jab bālak bannā hai us samay mālik nahī̃ banō aur jab mālik bannā hai us samay bālak nahī̃ banō . ¹⁶⁵Jab kōī rāy dēnī hai , plan sōchnā hai , kuchh kārya karnā hai tō mālik hōkar karō lēkin jab majority dvārā yā nimitt banī ātmāō̃ dvārā kōī bhī bāt final hō jātī hai tō us samay bālak ban jāō , us samay mālik nahī̃ banō . ¹⁶⁶Mērā hī vichār ṭhīk hai , mērā hī plan ṭhīk hai - nahī̃ .

¹²⁸Time has to be saved.

¹⁶⁷Us samay mālik nahī̃ banō .

¹²⁹Write service news in short.

¹⁶⁸Kis samay rāy bahādur bannā hai aur kis samay rāy mānnē vālā bannā hai - jiskō yah tarīkā ā jātā hai vah kabhī nīchē-ūpar nahī̃ hōtā .

¹³⁰Then there will be economy of time, economy of paper and economy of postage. ¹³¹In what way can you economize?

¹⁶⁹Vah purūṣhārth aur sēvā mē̃ saphal rahtā hai . ¹⁷⁰Apnē kō mould kar saktā hai , apnē kō jhukā saktā hai . ¹⁷¹Jhuknē vālē kō sadaiv hī sēvā kā phal miltā hai aur apnē abhimān mē̃ rahnē vālē kō sēvā kā phal nahī̃ miltā hai .

¹³²A letter can be written in three pages; if you have been given a direction to write in detail, then you may write, but to ask for forgiveness for your mistake can also be written in two lines. ¹³³Do not hide anything, but write it in short.

¹⁷²Tō saphaltā kī|key vidhi hai - bālak sō mālik , samay par bālak bannā , samay par mālik bannā .

¹³⁴There are many letters written which have no purpose in them. ¹³⁵You say to Baba: Do this work for me.

¹⁷³Yah vidhi ātī hai  ?

¹³⁶Make me well.

¹⁷⁴Agar chhōṭī-sī bāt kō bālak kē|K samay mālik ban kar siddh karē̃gē tō mēhnat jyādā aur phal kam|cum milēgā .

¹³⁷Put my business right; make my wife well. ¹³⁸Such letters don’t come just once, they are sent 10 times.

¹⁷⁵Aur jō vidhi kō jāntē haĩ , samay pramāṇ uskō mēhnat kam|cum aur phal jyādā miltā hai .

¹³⁹Become an incarnation of economy and inspire others to be the same.

¹⁷⁶Vah sadā muskarātā rahēgā .

¹⁴⁰Achcha.

¹⁷⁷Svayã bhī khuśh rahēgā aur dūsrō̃ kō dēkhkar kē|K bhī khuśh hōgā .

¹⁴¹You all enjoy this mela, do you not?

¹⁷⁸Sirph maĩ baṛā khuśh rahtā hū̃ , yah nahī̃ . ¹⁷⁹Lēkin khuśh karnā bhī hai tō khuśh rahnā bhī hai , tab rājā banē̃gē .

¹⁴²The people of the world say the mela takes place for two days, but your mela takes place for four days.

¹⁸⁰Apnē kō mould karē̃gē tō golden age kā adhikār jarūr milēgā .

¹⁴³Does everyone enjoy this mela?

¹⁸¹Achchhā  !

¹⁴⁴Achcha.

¹⁸²Dillī group  : bāpdādā sabhī bachchō̃ kō trikāldarśhī śhrēṣhṭh ātmā banātē haĩ . ¹⁸³Trikāldarśhī arthāt past , prējēṇṭ aur future - tīnō̃ kālō̃ kō jānnē vālē . ¹⁸⁴Jō tīnō̃ kālō̃ kō jānnē vālī ātmā hai vah kabhī bhī māyā sē hār nahī̃ khā saktī .

¹⁴⁵To the constantly powerful souls in all four directions, to the obedient children who remain obedient at every step, to the world transformer souls who transform anything wasteful into something powerful, to the artist children who paint the paintings of their own activities, love, remembrance and namaste from powerful BapDada.

¹⁸⁵Kyōṅki vartamān kyā hai aur bhaviṣhya mē̃ kyā hōnē vālā hai - dōnō̃ hī trikāldarśhī ātmā kī|key buddhi mē̃ spaṣhṭ rahtā hai-kyā hū̃ aur kyā bannē vālī hū̃ .

¹⁴⁶BapDada meeting a group from Bombay and Gujarat: ¹⁴⁷Do you consider yourselves to belong to the unlimited Father, that is, that you are the children of the One who is the Master of the unlimited?

¹⁸⁶Kyā thī-vah bhī jāntē haĩ lēkin naśhā vartamān aur bhaviṣhya kā hai .

¹⁴⁸A child is a master and this is why BapDada as the Master salutes the children.

¹⁸⁷Vartamān samay kī|key list nikālō - kyā hō , tō kitnī lambī list hōgī  ! ¹⁸⁸Kitnē title bāp nē diyē  !

¹⁴⁹You are the children who are the masters of the unlimited inheritance of the unlimited Father.

¹⁸⁹Aurō̃ kō jō title miltē haĩ vah ātmāō̃ dvārā ātmāō̃ kō miltē haĩ aur alpkāl kā title hōtā hai , ēk janm bhī chalē yā nahī̃ chalē .

¹⁵⁰So, you would have the unlimited happiness of the unlimited inheritance, would you not?

¹⁹⁰Āj prime minister kā title milā , kitnā samay chalā  ?

¹⁵¹The Father places the children ahead of Himself.

¹⁹¹Āj hai kal nahī̃ . ¹⁹²Tō alpkāl kē|K title huē nā . ¹⁹³Āpkē title avināśhī haĩ kyōṅki dēnē vālā avināśhī bāp hai .

¹⁵²He gives you children a right to the kingdom of the world; He Himself doesn’t keep that right for Himself.

¹⁹⁴Bāp nē ‘ nūrē ratna ' banāyā tō sārā kalp jahān kē|K nūr ban gayē .

¹⁵³So, you have received a right to both the present and the future, and both are unlimited.

¹⁹⁵Apnē rājya mē̃ bhī viśhva kī|key najarō̃ mē̃ hōṅgē nā  !

¹⁵⁴There will not be any limitations in the golden age, will there?

¹⁹⁶Tō nūrē jahān hō gayē nā .

¹⁵⁵Not of any language, colour or land.

¹⁹⁷Aur bhakti mē̃ bhī nūrē jahān hōṅgē .

¹⁵⁶Here, there are so many limitations.

¹⁹⁸Sārē jahān kē āgē viśhēṣh ātmāē̃ tō ātī haĩ nā , tab tō pūjtē haĩ .

¹⁵⁷They have distributed the unlimited sky by dividing it into limits.

¹⁹⁹Tō avināśhī hō gayē .

¹⁵⁸There is no limit there.

²⁰⁰Tō list nikālō - kitnē title paramātmā dvārā miltē haĩ .

¹⁵⁹So, you have the unlimited fortune of the kingdom.

²⁰¹Aur avināśhī title tō naśhā bhī avināśhī hōgā nā . ²⁰²Jaisē kahā jātā hai ki khuśhī mē̃ sadā uṛtē rahtē haĩ .

¹⁶⁰However, those who are going to attain the unlimited fortune of the kingdom will first of all have to go beyond any limitation of the physical body of this time.

²⁰³Khuśhī mē̃ rahnē vālē kē|K pāṅw sadā dharnī sē ū̃chē hōtē haĩ kyōṅki khuśhī mē̃ nāchē̃gē nā .

¹⁶¹If you go beyond the limitation of physical body consciousness you will be able to go beyond all other limitations.

²⁰⁴Tō avināśhī title yād karnē sē natural uṛtē rahē̃gē , is dēh rūpī dharnī par pāṅw nahī̃ hōṅgē . ²⁰⁵Buddhi hai pāṅw .

¹⁶²This is why BapDada says: First of all, become detached from all bodily relationships, including your body.

²⁰⁶Tō buddhi rūpī pāṅw khuśhī sē ūpar rahē̃gē , dēhbhān sē parē rahē̃gē .

¹⁶³First, the body, and then the bodily relationships.

²⁰⁷Isliē bāpdādā ‘ phariśhtā ' kahtē haĩ .

¹⁶⁴So, have you gone beyond the consciousness of this body?

²⁰⁸‘ phariśhtē ' kā arth|earth hī hai buddhi rūpī pāṅw dharnī par na hō .

¹⁶⁵The limitations of the body will never take you up above.

²⁰⁹Na dēh mē̃ , na dēh kē|K sambandh mē̃ , na dēh kē|K purānē padārthō mē̃ . ²¹⁰Yah hai dharnī . ²¹¹Issē ūpar .

¹⁶⁶The body is clay and this is always heavy. ¹⁶⁷Anything made of clay would be heavy, would it not?

²¹²Aisē rahtē hō yā kabhī-kabhī dharnī mē̃ ānē kī|key dil hōtī haĩ  ?

¹⁶⁸This body is old clay, so what would you receive by becoming trapped in it?

²¹³Kabhī dharnī ākarṣhit tō nahī̃ kartī  ?

¹⁶⁹Nothing at all.

²¹⁴Sthūl chījō̃ kō tō sthūl dharnī ākarṣhit karkē ūpar sē nīchē lē ātī hai lēkin āpkō nahī̃ kar saktī .

¹⁷⁰So, always have the intoxication that you are the children who are masters of the unlimited Father, that is, of an unlimited inheritance.

²¹⁵Tō nīchē ātē hō yā ūpar rahtē hō  ? ²¹⁶Phariśhtā kahā̃ bhī jāyēgā tō vardān dēnē yā sandēśh dēnē kē liē , sandēśh diyā aur yah uṛā  !

¹⁷¹When you have to become a child, do not become a master at that time and when you have to become a master, do not become a child at that time.

²¹⁷Tō agar dēhdhāriyō̃ kē|K sambandh mē̃ ātē bhī hō tō ūpar sē āyē , sandēśh diyā aur yah uṛā . ²¹⁸Aisē hai nā  ! ²¹⁹Achchhā  !

¹⁷²When any advice has to be given, when a plan has to be made or a task has to be accomplished, then do that as a master.

²²⁰Bômbē group  : sva-sthiti kī|key śhakti sē kisī bhī paristhiti kā sāmnā kar saktē hō nā  ! ²²¹Sva-sthiti arthāt ātmik-sthiti .

¹⁷³However, when anything is finalised by the majority or the instrument souls, then become a child at that time.

²²²Par-sthiti vyakti vā prakr̥iti dvārā ātī hai .

¹⁷⁴At that time, do not become a master.

²²³Agar sva-sthiti śhaktiśhālī hai tō uskē āgē par-sthiti kuchh bhī nahī̃ hai .

¹⁷⁵“Only my idea is good. ¹⁷⁶Only my plan is good.” ¹⁷⁷No.

²²⁴Prakr̥iti kē|K bhī mālik āp hō nā  !

¹⁷⁸Do not become a master at that time.

²²⁵Āpkē parivartan sē prakr̥iti kā parivartan hōtā hai . ²²⁶Is samay āp satōpradhān ban rahē hō tō prakr̥iti bhī tamō sē satō mē̃ parivartan hō rahī hai .

¹⁷⁹Those who know the method of when to become an adviser and when to become one who follows the advice given will never fluctuate.

²²⁷Āp rajōguṇī bantē hō tō prakr̥iti bhī rajōguṇī bantī hai .

¹⁸⁰They remain successful in their efforts and service.

²²⁸Tō śhrēṣhṭh kaun huā  ? ²²⁹Āp huē nā . ²³⁰Isliē sva-sthiti mē̃ sithat rahnē vālā kabhī paristhiti sē ghabrātā nahī̃ hai kyōṅki powerful kabhī kamzōr sē nahī̃ ghabrātā . ²³¹Vyakti dvārā bhī paristhiti ātī hai .

¹⁸¹They are able to mould themselves and make themselves bow down. ¹⁸²Those who bow down always receive the fruit of service, whereas those who have their own ego do not receive the fruit of service.

²³²Tō ājkal kē|K vyakti bhī tō tamōguṇī haĩ nā  !

¹⁸³So the method of success is: To be a child and a master.

²³³Āp tō satōguṇī hō . ²³⁴Tō tamōguṇ powerful nahī̃ , satōguṇ powerful hai .

¹⁸⁴Be a child at the right time and be a master at the right time.

²³⁵Kaī aisā samajhtē haĩ - aur paristhitiyō̃ sē tō pār hō jātē haĩ lēkin jab kōī brāhmaṇ ātmā dvārā paristhiti ātī hai tō usmē̃ ghabrā jātē haĩ , usmē̃ thōṛā ‘ ‘ kyā-kyō̃ ' ' mē̃ chalē jātē haĩ . ²³⁶Lēkin jis samay kōī bhī brāhmaṇ ātmā mē̃ māyā pravēśh hōtī hai us samay brāhmaṇ ātmā nahī̃ hai , vaśhībhūt hai . ²³⁷Isliē ussē bhī ghabrā nahī̃ saktē . ²³⁸Kōī bhī brāhmaṇ ātmāē̃ agar vaśhībhūt haĩ tō vaśhībhūt par rahm ātā hai , taras paṛtā hai .

¹⁸⁵Do you know this method?

²³⁹Vaśhībhūt par kabhī jōśh nahī̃ ātā . ²⁴⁰Kōī jān-būjhakar kuchh kartā hai tō us par jōśh ātā hai . ²⁴¹Tō jab brāhmaṇ ātmā bhī vaśhībhūt hai tō rahm kī|key bhāvnā rakhō .

¹⁸⁶If you try to prove a minor thing by being a master when you have to be a child, it would then require more work and you would receive less fruit.

²⁴²Phir ghabrāyēṅgē nahī̃ , aur hī us ātmā kī|key sēvā karnē lag jāyēṅgē .

¹⁸⁷However, those who know the method will receive more fruit for less labour, according to the time.

²⁴³Śhubh bhāvnā , śhubh kāmnā dvārā sēvā karē̃gē .

¹⁸⁸They will always be smiling.

²⁴⁴Tō sva-sthiti vālā kisī bhī prakār kī|key paristhiti sē ghabrā nahī̃ saktā kyōṅki knowledgeful ātmā hō gaī .

¹⁸⁹They themselves will remain happy and they will also be happy seeing others.

²⁴⁵Tīnō̃ kālō̃ kī|key , sarv ātmāō̃ kī|key knowledge hai . ²⁴⁶Knowledgeful vā trikāldarśhī kabhī ghabrā nahī̃ saktē .

¹⁹⁰It should not just be “I am always very happy”, but you also have to make others happy as well, for only then will you become a king.

²⁴⁷Sadā hī kisī bhī paristhiti mē̃ muskarātē rahē̃gē .

¹⁹¹If you mould yourself, you will definitely receive a right to the golden age.

²⁴⁸Harṣhit hōṅgē , paristhiti sē ākarṣhit nahī̃ hōṅgē . ²⁴⁹Agar kōī bhī paristhiti mē̃ fail hōtē haĩ tō paristhiti kī|key taraph ākarṣhit hō gayē nā  !

¹⁹²Achcha. ¹⁹³Blessing: May you be a true tapaswi server and do tapasya while keeping the knowledge of the whole tree in your awareness.

²⁵⁰Jō harṣhit hōgā vah sākṣhī hōkar khēl dēkhēgā , ākarṣhit nahī̃ hōgā .

¹⁹⁴On the path of devotion, they show tapaswis sitting under trees doing tapasya.

²⁵¹Tō āp sab kaun hō  ?

¹⁹⁵This also has a meaning.

²⁵²Harṣhit rahnē vālē yā ākarṣhit hōnē vālē  ?

¹⁹⁶You children reside among the roots of the world kalpa tree.

²⁵³Paristhitiyā̃ aur hī mahāvīr banātī haĩ . ²⁵⁴Kyōṅki paristhiti kō jāntē jātē hō nā  !

¹⁹⁷By sitting under the tree, you automatically have knowledge of the whole tree in your intellect.

²⁵⁵Anubhav kī|key athārṭī baṛhtī jāyēgī . ²⁵⁶Tō aisē mahāvīr hō yā kabhī-kabhī kamzōrī kā bhī majā lē lētē hō  ?

¹⁹⁸So, keep the knowledge of the whole tree in your awareness and observe this tree as a detached observer.

²⁵⁷Ēk bār bhī kōī kamzōrī kō dhāraṇ kiyā tō ēk kamzōrī ānā mānā sab kamzōriyō̃ kā ānā .

¹⁹⁹This intoxication will bring you happiness and your battery will become charged through that.

²⁵⁸Ēk bhūt āyā tō sabhī bhūt ā jāyēṅgē .

²⁰⁰Then, even while doing service, you will also have tapasya.

²⁵⁹Chāhē viśhēṣh rūp mē̃ kōī ēk bhūt hō lēkin chhipē huē sab bhūt ātē haĩ .

²⁰¹Slogan: The illness of the body is not a big thing, but your mind should never become ill.

²⁶⁰Isliē abhī bhūtō̃ sē mukt banō .

²⁰²* * * O MS H A N T I * * *