Avyakt murli for Thursday 21 December 1989

⁰> ¹21-12-89 om shanti avyakt baapdaadaamdhuban

⁰> > 21-12-89 Om Shanti Avyakt Bapdada Madhuban

²tridev rachayita dvaara vardaanon ki praapti ³avyakt baapdaada apne bachchon prati bole

¹The attainment of blessings from the Tridev (Trinity) Creator.

⁴aaj tridev rachayita apni saakaari aur aakaari rachna ko dekh rahe hain।

²Today, The Tridev Creator is seeing His corporeal and subtle creations.

⁵donon rachna ati priy hain।

³Both creations are deeply loved.

⁶isliye rachta,rachna ko dekh harshit hote hain।

⁴This is why the Creator is pleased to see the creation.

⁷rachna sada yeh khushi ke geet gaati ki ‘‘vaah rachta''aur rachta sada yeh geet gaate - ‘‘vaah meri rachna''।

⁵The creation constantly sings the song of happiness: How wonderful the Creator is!

⁸rachna priy hai। ⁹jo priy hota hai usko sada sab-kuchh dekar sampanna banaate hain।

⁶And the Creator constantly sings the song: How wonderful My creation is!

¹⁰to baap ne har ek shreshtha rachna ko vishesh teenon sambandh se kitna sampanna banaaya hai! ¹¹baap ke sambandh se daata ban gyaan khazaane se sampanna banaaya,shikshak roop se bhaagyavidhaata ban anek janmon ke liye bhaagyavaan banaaya, satguru ke roop mein vardaata ban vardaanon se jholi bhar dete। ¹²yeh hai avinaashi sneh va pyaar। ¹³pyaar ki visheshta yahi hai - jisse pyaar hota hai uski kami achhi nahin lagegi,kami ko kamaal ke roop mein parivartan karenge।

⁷The creation is loved, and those who are loved are made complete by being given everything.

¹⁴baap ko bachchon ki kami sada kamaal ke roop mein parivartan karne ka sada shubh sankalp rehta hai।

⁸So the Father has made each of His elevated creation complete especially with all three relationships.

¹⁵pyaar mein baap ko bachchon ki mehnat dekhi nahin jaati। ¹⁶koi mehnat aavashyak ho to karo lekin braahmanjeevan mein mehnat karne ki aavashyakta hi nahin hai।

⁹In the relationship of the Father, He has become the Bestower and makes you full of the treasures of knowledge.

¹⁷kyonki daata, vidhaata aur vardaata - teenon sambandh se itne sampanna ban jaate ho jo bina mehnat roohaani mauj mein rah sakte ho। ¹⁸varsa bhi hai,padhaai bhi hai aur vardaan bhi hain। ¹⁹jisko teenon roopon se praapti ho,aise sarva praapti vaali aatma ko mehnat karne ki kya aavashyakta hai! ²⁰kabhi varse ke roop mein va baap ko daata ke roop mein yaad karo to roohaani adhikaareepan ka nasha rahega।

¹⁰In the form of the Teacher, He has become the Bestower of Fortune and makes you fortunate for many births.

²¹shikshak ke roop mein yaad karo to godly student arthaat bhagwan ke student hain - is bhaagya ka nasha rahega।

¹¹In the form of the Satguru, He has become the Bestower of Blessings and fills your apron with blessings.

²²satguru har kadam mein vardaanon se chala raha hai।

¹²This is called imperishable love.

²³har karma mein shreshtha mat - vardaata ka vardaan hai। ²⁴jo har kadam shreshtha mat se chalte hain usko har kadam mein karma ki saphalta ka vardaan sahaj,svatah aur avashya praapta hota hai।

¹³The speciality of Baba's love is that He does not like to see the weakness (kami) of those for whom He has love. ¹⁴He would transform weaknesses into a wonder (kamaal).

²⁵satguru ki mat shreshtha gati ko praapta karaati hai।

¹⁵The Father always has the powerful thought to transform weakness into a wonder.

²⁶gati-sadgati ko praapta karaati hai। ²⁷shreshtha mat aur shreshtha gati।

¹⁶Because of love, the Father cannot bear to see the children labouring.

²⁸apne sweet hom arthaat gati aur sweet raajya arthaat sadgati - isko to praapta karte hi ho lekin brahman aatmaon ko aur vishesh gati praapta hoti hai। ²⁹woh hai is samay bhi shreshtha mat ke shreshtha karma ka pratyakshaphal arthaat saphalta। ³⁰yeh shreshtha gati sirf sangamayug par hi aap braahmanon ko praapta hai। ³¹isliye kehte hain - ‘jaisi mat vaisi gat'।

¹⁷If there is a need for any type of labour, then do that.

³²vo log to samajhte hain marne ke baad gati milegi,isliye ‘ant mati so gati'kehte hain। ³³lekin aap brahman aatmaon ke liye is antim marjeeva janma mein har karma ki saphalta ka phal arthaat gati praapta hone ka vardaan mila hua hai।

¹⁸However, in Brahmin life, there is no need for labour because you become so full through all three relationships ­ with the Bestower, the Bestower of Wisdom and the Bestower of Blessings ­ that you can stay in spiritual pleasure without labouring.

³⁴vartamaan aur bhavishya - sada gati-sadagti hai hi hai।

¹⁹You have the inheritance, the study and also the blessings.

³⁵bhavishya ki intajaar mein nahin rehte ho। ³⁶sangamayug ki praapti ka yahi mahatva hai।

²⁰What need is there for a soul who has all attainment in these three forms to labour?

³⁷abhi-abhi karma karo aur abhi-abhi praapti ka adhikaar lo। ³⁸isko kehte hain - ek haath se do,doosre haath se lo।

²¹Sometimes remember the inheritance, or the Father in the form of the Bestower and there will be the intoxication of a spiritual right.

³⁹kabhi mil jaayega va bhavishya mein mil jaayega,yeh dilaase ka sauda nahin hai। ⁴⁰‘turant daan mahaapunya',aisi praapti hai। ⁴¹isko kehte hain - jhatpat ka sauda।

²²If you remember Him in the form of the Teacher there will be the intoxication of the fortune of being Godly students, that is, the students of God.

⁴²bhakti mein intajaar karte raho - mil jaayega, mil jaayega …। ⁴³bhakti mein hai kabhi aur baap kehte hain - abhi lo।

²³The Satguru, the Bestower of Blessings, is making you move along with blessings at every step.

⁴⁴aadi sthaapna mein bhi aapki prasiddhata thi ki yahaan saakshaatkaar jhatpat hota hai।

²⁴The elevated directions in every action is the blessing of the Bestower of Blessings.

⁴⁵aur hota bhi tha। ⁴⁶to aadi se jhatpat ka sauda hua। ⁴⁷isko kehte hain rachta ka rachna se sachcha pyaar। ⁴⁸saare kalpa mein aisa pyaara koi ho hi nahin sakta।

²⁵One who takes every step according to shrimat (the elevated instructions) definitely receives at every step the blessing of success in every action, easily and automatically.

⁴⁹kitne bhi naameegraami pyaare hon lekin yeh hai avinaashi pyaar aur avinaashi praapti। ⁵⁰to aisa pyaara koi ho hi nahin sakta। ⁵¹isliye baap ko bachchon ki mehnat par raham aata hai।

²⁶This is known as the attainment of elevated salvation through the instructions of the Satguru; it enables you to claim liberation and liberation­in­life.

⁵²vardaani, sada varse ke adhikaari kabhi mehnat nahin kar sakte। ⁵³bhaagyavidhaata shikshak ke bhaagyavaan bachche sada paas with honour hote hain। ⁵⁴na fail hote hain, na koi vyartha baat feel karte hain। ⁵⁵mehnat karne ke kaaran do hi hain - ya to maaya ke vighnon se fail ho jaate va sambandh-samparka mein, chaahe braahmanon ke, chaahe agyaaniyon ke - donon sambandh mein karma mein aate chhoti-si baat mein vyartha feel kar dete hain jisko aap log flu ki beemaari kehte ho।

²⁷The instructions are elevated and so the salvation is elevated.

⁵⁶flu kya karta hai? ⁵⁷ek to sheking (halchal) hoti hai। ⁵⁸usmein shareer hilta hai aur yahaan aatma ki sthiti hilti hai, man hilta hai aur mukh kaduva ho jaata hai।

²⁸You definitely claim your sweet home anyway, which is liberation, and your sweet kingdom which is salvation.

⁵⁹yahaan bhi mukh se kaduve bol bolne lag padte hain। ⁶⁰aur kya hota hai? ⁶¹kabhi sardi, kabhi garmi chadh jaati hai। ⁶²yahaan bhi jab feeling aati hai to andar josh aata hai, garmi chadhti hai - isne yeh kyon kaha,yeh kyon kiya?

²⁹However, Brahmin souls receive an even more special salvation, and that is the instant fruit of the elevated karma performed at this time on the basis of shrimat.

⁶³yeh josh hai। ⁶⁴anubhvi to ho na।

³⁰That is, they achieve success.

⁶⁵aur kya hota hai? ⁶⁶khaana-peena kuchh achha nahin lagta hai।

³¹It is only at the confluence age that you Brahmins attain this elevated salvation.

⁶⁷yahaan bhi koi achhi gyaan ki baat bhi sunaayenge,to bhi unko achhi nahin lagegi।

³²This is why it is said, "As the instruction you follow, so the salvation you receive."

⁶⁸aakhir result kya hoti? ⁶⁹kamzori aa jaati hai।

³³Those people think that they will receive salvation after death.

⁷⁰yahaan bhi kuchh samay tak kamzori chalti hai। ⁷¹isliye na fail hon,na feel karo।

³⁴This is why they say, "Your final thoughts lead you to your destination."

⁷²baapdaada shreshtha mat dete hain। ⁷³shuddh feeling rahe - ‘main sarvashreshtha arthaat koton mein koi aatma hoon, main dev aatma, mahaan aatma, brahman aatma, vishesh paartadhaari aatma hoon।

³⁵However, for you Brahmin souls, during this final birth of dying alive, you receive the fruit of success in every action, that is, you have received the blessing of receiving salvation.

⁷⁴'is feeling mein rahne vaale ko vyartha feeling ka flu nahin hoga। ⁷⁵is shuddh feeling mein raho।

³⁶At the present time as well as in the future, you always definitely have liberation and salvation.

⁷⁶jahaan shuddh feeling hogi vahaan ashuddha feeling nahin ho sakti।

³⁷You do not wait in anticipation of receiving it in the future.

⁷⁷to flu ki beemaari se arthaat mehnat se bach jaayenge aur sada svayan ko aisa anubhav karenge ki ham vardaanon se pal rahe hain, vardaanon se aage ud rahe hain, vardaanon se seva mein saphalta pa rahe hain। ⁷⁸mehnat achhi lagti hai va mehnat ki aadat pakki ho gai hai? ⁷⁹mehnat achhi lagti va mauj mein rehna achha lagta hai? ⁸⁰koi-koi ko mehnat ke kaam bagair aur koi kaam achha nahin lagta hai।

³⁸This is the importance of the attainment of the confluence age.

⁸¹unko kursa par aaraam se bithaayenge to bhi kahenge hamko mehnat ka kaam do।

³⁹Perform action now and claim the right of attainment now.

⁸²yeh to aatma ki mehnat hai aur aatma 63janma mehnat kar thak gai hai। ⁸³63janma dhoondhate rahe na।

⁴⁰This is known as giving with one hand and receiving with the other.

⁸⁴kisko dhoondhane mein mehnat lagti hai na। ⁸⁵to thake hue pahle hi ho। ⁸⁶63 janma mehnat kar chuke ho। ⁸⁷ab ek janma to mauj mein raho।

⁴¹Your deal is not in the hope that you will receive a return at some point in the future, but it is with the idea that an instant donation is a great donation.

⁸⁸21 janma to bhavishya ki baat hai।

⁴²Such is your attainment!

⁸⁹lekin yeh ek janma vishesh hai।

⁴³This is known as a quick deal.

⁹⁰mehnat aur mauj - donon ka anubhav kar sakte ho। ⁹¹bhavishya mein to vahaan yeh sab baaten bhool jaayengi।

⁴⁴In devotion you waited in the anticipation of receiving something at some point.

⁹²maja to abhi hai। ⁹³doosre mehnat kar rahe hain,aap mauj mein ho। ⁹⁴achha! ⁹⁵teachers ne bhakti ki hai?

⁴⁵In devotion you thought that you would receive it at some time, whereas here the Father says: Take it now.

⁹⁶kitne janma bhakti ki hai? ⁹⁷is janma mein to nahin ki hai na! ⁹⁸aapki bhakti pahle janma mein poori ho gai। ⁹⁹kab se phir bhakti shuru ki?

⁴⁶At the beginning of establishment it was very well known about you that the people here receive visions very quickly.

¹⁰⁰kiske saath shuru ki?

⁴⁷They used to have these.

¹⁰¹brahma baap ke saath-saath aapne bhi bhakti ki hai। ¹⁰²kaun-se mandir mein ki?

⁴⁸So, from the beginning, there has been a very quick deal.

¹⁰³to bhakti ki bhi aadi aatmaaen ho aur gyaan-maarga ki bhi aadi aatmaaen ho।

⁴⁹This is known as the Creator's true love for the creation.

¹⁰⁴aadi ki bhakti mein avyabhichaari bhakti hone kaaran bhakti ka aananda, sukh us samay ke pramaan kam nahin hua। ¹⁰⁵woh sukh aur aananda bhi apne sthaan par shreshtha raha। ¹⁰⁶bhakta-maala mein aap ho?

⁵⁰No one else can be as loved throughout the whole cycle. ⁵¹No matter how loved a well­known person may be, this is imperishable love and imperishable attainment.

¹⁰⁷jab bhakti aapne shuru ki to bhakta-maala mein nahin ho?

⁵²So, no one else can be as much loved as this.

¹⁰⁸double foreigners bhakta-maala mein the? ¹⁰⁹bhakta bane ya bhakta-maala mein the?

⁵³Therefore, the Father feels mercy for the children who labour.

¹¹⁰abhi sab soch rahe hain ki ham the va nahin the! ¹¹¹vijay maala mein bhi the,bhakta-maala mein bhi the?

⁵⁴Someone who has received blessings and a right to an inheritance never has to labour.

¹¹²pujaari to bane lekin bhakta-maala mein the? ¹¹³bhakta-maala alag hai। ¹¹⁴aap to gyaani so bhakta bane। ¹¹⁵woh hain hi bhakta।

⁵⁵The fortunate children who belong to the Teacher who is the Bestower of Fortune always pass with honours.

¹¹⁶to bhakta-maala aur gyaaniyon ki maala mein antar hai।

⁵⁶Neither do they fail nor do they feel anything wasteful.

¹¹⁷gyaaniyon ki maala hai - ‘vijay maala'।

⁵⁷There are two reasons for having to labour.

¹¹⁸aur jo sirf bhakta hain, aise naudha bhakta jo bhakti ke bina aur baat sunna hi nahin chaahte,bhakti ko hi shreshtha samajhte hain। ¹¹⁹to bhakta-maala alag hai, gyaan maala alag hai।

⁵⁸You either fail when you come up against the obstacles of Maya, or while in connection and relationship with either Brahmin souls or with agyani souls.

¹²⁰bhakti zaroor ki lekin bhakta-maala mein nahin kahenge। ¹²¹kyonki bhakti ka part bajaane ke baad aap sabko gyaan mein aana hai। ¹²²woh naudha bhakta hain aur aap naudha gyaani ho।

⁵⁹In both instances, while coming into action, you begin to feel waste even in small matters which you people call the sickness of flu.

¹²³aatma mein sanskaaron ka antar hai।

⁶⁰What happens through such flu?

¹²⁴bhakta maana sada mangata ke sanskaar honge।

⁶¹Firstly, there is shaking (trembling).

¹²⁵main neech hoon, baap ooncha hai - yeh sanskaar honge। ¹²⁶woh royal bhikhaari hain aur aap aatmaon mein adhikaareepan ke sanskaar hain।

⁶²There, it is the body that shakes and here, the stage of the soul shakes, the mind shakes and the mouth becomes bitter.

¹²⁷isliye parichay milte hi adhikaari ban gaye। ¹²⁸samjha?

⁶³You begin to speak bitter words through your lips.

¹²⁹bhakton ko bhi koi jagah do na।

⁶⁴What else happens?

¹³⁰donon mein aap aayenge kya?

⁶⁵There are hot and cold flushes.

¹³¹unhon ka bhi aadhaakalpa hai,aapka bhi aadhaakalpa hai। ¹³²unhon ko bhi gaayanmaala mein aana hi hai।

⁶⁶Here too, when there is a bad feeling, there is anger inside and you feel hot: "Why did this one say this or do this?"

¹³³phir bhi duniya vaalon se to achhe hain।

⁶⁷This is anger inside.

¹³⁴aur taraph to buddhi nahin hai, baap ki taraph hi hai।

⁶⁸You have experienced this, have you not?

¹³⁵shuddh to rehte hain।

⁶⁹What else happens?

¹³⁶pavitrata ka phal milta hai - ‘‘gaayan yogya hone ka''।

⁷⁰You do not feel like eating or drinking.

¹³⁷aapki pooja hogi।

⁷¹What happens here?

¹³⁸unhon ki pooja nahin hoti, sirf stechyu banaake rakhte hain gaayan ke liye।

⁷²Even if you are told a good point of knowledge, you do not like it.

¹³⁹meera ka kabhi mandir nahin hoga।

⁷³What is the ultimate result of that?

¹⁴⁰devtaaon misal meera ki pooja nahin hoti, sirf gaayan hai।

⁷⁴There is weakness. ⁷⁵Here, too, this weakness lasts for some time.

¹⁴¹abhi last janma mein chaahe kisi ko bhi pooj leven।

⁷⁶Therefore, you should neither fail nor feel bad about anything.

¹⁴²dharni ko bhi poojen to vriksha ko bhi poojen।

⁷⁷BapDada gives you most elevated instructions.

¹⁴³lekin niyam pramaan unhon ka sirf gaayan hota hai, poojan nahin।

⁷⁸The pure feeling is the consciousness: I am an elevated soul out of multimillions.

¹⁴⁴aap poojya bante ho। ¹⁴⁵to aap poojneey aatmaaen ho- yeh nasha sada smriti mein rakho।

⁷⁹I am a deity soul, a great soul, a Brahmin soul. ⁸⁰I am a soul with a special part.

¹⁴⁶poojya aatma kabhi koi apvitra sankalp ko touch bhi nahin kar sakti।

⁸¹Those who stay in this feeling will not have the flu of any waste feeling.

¹⁴⁷aise poojya bane ho! ¹⁴⁸achha!

⁸²Stay in this pure feeling.

¹⁴⁹chaaron or ke varse ke adhikaari aatmaon ko,sada padhaai mein paas with honours hone vaale, sada vardaanon dvaara vardaani ban auron ko bhi vardaani banaane vaale - aise baap, shikshak aur satguru ke pyaare, sada roohaani mauj mein rahne vaali shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹⁵⁰panjaab - raajasthaan group:- sada apne ko holeehans anubhav karte ho? ¹⁵¹holeehans arthaat samartha aur vyartha ko parakhne vaale। ¹⁵²woh jo hans hote hain vo kankad aur ratna ko alag karte hain, moti aur patthar ko alag karte hain।

⁸³Where there are pure feelings, there cannot be impure feelings.

¹⁵³lekin aap holeehans kisko parakhne vaale ho? ¹⁵⁴samartha kya hai aur vyartha kya hai, shuddh kya hai aur ashuddha kya hai। ¹⁵⁵jaise hans kabhi kankad ko chug nahin sakta - alag karke rakh dega, chhod dega, grahan nahin karega।

⁸⁴Then you will be protected from the flu, that is, you will become free from labouring and you will constantly experience yourself being sustained with blessings and that you are flying ahead with blessings, and receiving success in service with blessings.

¹⁵⁶aise aap holeehans vyartha ko chhod dete ho aur samartha sankalp ko dhaaran karte ho।

⁸⁵Do you like to labour? ⁸⁶Or, is it that the habit of labouring has become firm?

¹⁵⁷agar vyartha aa bhi jaae to dhaaran nahin karenge।

⁸⁷Do you like to labour or is it better to stay in pleasure?

¹⁵⁸vyartha ko agar dhaaran kiya to holeehans nahin kahenge। ¹⁵⁹woh to bagula dhaaran karta hai।

⁸⁸Some do not like to do anything other than the sort of work that requires labour.

¹⁶⁰vyartha to bahut suna, bola, kiya lekin uska parinaam kya hua? ¹⁶¹ganvaaya,sab-kuchh ganva diya na।

⁸⁹If you ask such a person to sit down comfortably on a chair, he would say "No, give me some hard work to do."

¹⁶²tan bhi ganva diya। ¹⁶³devtaaon ke tan dekho, aur abhi ke tan dekho kya hain?

⁹⁰Here, it is the labour of the soul and the soul has become tired from labouring for 63 births.

¹⁶⁴kitna antar hai! ¹⁶⁵javaan se bhi buddhe achhe hain।

⁹¹You were searching for sixty­three births, were you not?

¹⁶⁶to tan bhi ganvaaya, man ka sukh-shanti bhi ganvaaya, dhan bhi ganvaaya।

⁹²It does require labour to look for someone, does it not?

¹⁶⁷aapke paas kitna dhan tha?

⁹³So you were already tired.

¹⁶⁸athaah dhan kahaan gaya? ¹⁶⁹vyartha mein ganva diya।

⁹⁴You have already laboured for 63 births.

¹⁷⁰abhi jama kar rahe ho ya ganva rahe ho?

⁹⁵Now stay in pleasure for this one birth at least.

¹⁷¹holeehans ganvaane vaala nahin, jama karne vaala।

⁹⁶The 21 births is a matter of the future.

¹⁷²abhi 21 janma tan bhi achha milega aur man bhi sada khush rahne vaala hoga।

⁹⁷However, this one birth is special.

¹⁷³dhan to aise hoga jaise abhi mitti hai।

⁹⁸You can experience both labour and pleasure.

¹⁷⁴abhi mitti ka bhi moolya ho gaya hai lekin vahaan ratnon se to khelenge,ratnon se makaan ki sajaavat hogi।

⁹⁹There, in the future, you will have forgotten all of these things.

¹⁷⁵to kitna jama kar rahe ho! ¹⁷⁶jiske paas jama hota hai usko khushi hoti hai।

¹⁰⁰The pleasure is here, because others are labouring and you are in pleasure.

¹⁷⁷agar jama nahin hota to dil chhoti hoti hai, jama hota hai to dil badi hoti hai।

¹⁰¹Achcha. ¹⁰²Have the teachers performed devotion?

¹⁷⁸abhi kitni badi dil ho gai hai!

¹⁰³For how many births did you do that?

¹⁷⁹to har kadam mein jama ka khaata badhta jaata hai ya kabhi-kabhi jama karte ho?

¹⁰⁴You have not done it in this birth, have you?

¹⁸⁰apna chart achhi tarah se dekha hai?

¹⁰⁵Your devotion finished in the last birth.

¹⁸¹aise samay par bhi kabhi-kabhi vyartha to nahin chala jaata?

¹⁰⁶When did you start devotion? ¹⁰⁷With whom did you start devotion?

¹⁸²abhi to samay ki value ka pata pad gaya hai na।

¹⁰⁸You too did devotion with Brahma Baba.

¹⁸³sangam ka ek second kitna bada hai!

¹⁰⁹Which temple did you do it in first?

¹⁸⁴kahne mein to aayega ek-do second hi to gaya lekin ek second kitna bada hai! ¹⁸⁵yeh yaad rahe to ek second bhi nahin ganvaayenge।

¹¹⁰So, you are the original souls of the path of devotion and also the original souls of the path of knowledge.

¹⁸⁶second ganvaana maana varsha ganvaana - sangam ke ek second ka itna mahattva hai! ¹⁸⁷to jama karne vaale hain,ganvaane vaale nahin।

¹¹¹Because the devotion of the beginning is unadulterated, the happiness and the bliss of devotion, according to that time, are no less.

¹⁸⁸kyonki ya to hoga ganvaana,ya hoga kamaana।

¹¹²That happiness and bliss were elevated in their own place.

¹⁸⁹saare kalpa mein kamaai karne ka samay abhi hai।

¹¹³Are you part of the rosary of devotees?

¹⁹⁰to holeehans arthaat svapna mein,sankalp mein bhi kabhi vyartha ganvaayenge nahin।

¹¹⁴Since you began devotion, are you not part of the rosary of devotees?

¹⁹¹holi arthaat sada pavitrata ki shakti se apvitrata ko second mein bhagaane vaale।

¹¹⁵Were the double foreigners part of the rosary of devotees?

¹⁹²na keval apne liye balki auron ke liye bhi।

¹¹⁶Did you become devotees or were you in the rosary of devotees?

¹⁹³kyonki saare vishwa ko parivartan karna hai na।

¹¹⁷You are now wondering whether you were or not.

¹⁹⁴pavitrata ki shakti kitni mahaan hai, yeh to jaante ho na!

¹¹⁸Were you part of the rosary of victory, and also part of the rosary of devotees?

¹⁹⁵pavitrata aisi agni hai jo second mein vishwa ke kichde ko bhasma kar sakti hai।

¹¹⁹You became worshippers, but were you part of the rosary of devotees?

¹⁹⁶sampoorn pavitrata aisi shreshtha shakti hai!

¹²⁰The rosary of devotees is separate.

¹⁹⁷ant mein jab sab sampoorn ho jaayenge to aapke shreshtha sankalp mein lagan ki agni se yeh sab kichda bhasma ho jaayega।

¹²¹You become enlightened ones who then become devotees, whereas they are only devotees.

¹⁹⁸yog jvaala ho। ¹⁹⁹ant mein aise dheere- dheere seva nahin hogi।

¹²²There is a difference between the rosaries of enlightened souls and devotees.

²⁰⁰socha aur hua - isko kehte hain ‘vihang maarga ki seva'। ²⁰¹abhi apne mein bhar rahe ho,phir kaarya mein lagaayenge। ²⁰²jaise deviyon ke yaadgaar mein dikhaate hain ki jvaala se asuron ko bhasma kar diya। ²⁰³asur nahin lekin aasuri shaktiyon ko khatma kar diya।

¹²³The rosary of knowledgeable souls is the rosary of victory, whereas the rosary of devotees is of those who do intense devotion, those who do not want to listen to anything other than devotion, for they consider only devotion to be most elevated.

²⁰⁴yeh kis samay ka yaadgaar hai? ²⁰⁵abhi ka hai na। ²⁰⁶to aise jvaalaamukhi bano।

¹²⁴The rosary of enlightened ones is separate from the rosary of devotees.

²⁰⁷aap nahin banenge to kaun banega! ²⁰⁸to abhi jvaalaamukhi ban aasuri sanskaar,aasuri svabhaav-sab-kuchh bhasma karo।

¹²⁵You have certainly performed devotion, but you would not be said to be part of the rosary of devotees.

²⁰⁹apne to kar liye hain na ya apne bhi kar rahe ho? ²¹⁰achha! ²¹¹panjaab vaale nirbhay to ban gaye। ²¹²darne vaale to nahin ho na?

¹²⁶This is because, after having played the part of devotion, all of you have come into knowledge.

²¹³jvaalaamukhi ho, darna kyon? ²¹⁴mare to pade hi ho,phir darna kisse?

¹²⁷They are intense devotees, whereas you have intense knowledge.

²¹⁵aur raajasthaan ko to ‘‘raajya-adhikaari''kabhi bhoolna nahin chaahiye।

¹²⁸There is a difference between the sanskars of the two types of soul.

²¹⁶raajya bhool karke raajasthaan ki reti to yaad nahin aa jaati ?

¹²⁹A devotee is someone who always has the sanskars of asking.

²¹⁷vahaan ret bahut hoti hai na!

¹³⁰"I am degraded and the Father is elevated."

²¹⁸to sada naye raajya ki smriti rahe।

¹³¹They have those sanskars.

²¹⁹sabhi nirbhay jvaalaamukhi ban prakriti aur aatmaon ke andar jo tamogun hai use bhasma karne vaale bano।

¹³²They are royal beggars, whereas you souls have the sanksar of claiming a right.

²²⁰yeh bahut bada kaam hai,speed se karenge tab poora hoga। ²²¹abhi to vyaktiyon ko hi sandesh nahin pahuncha hai, prakriti vi to baat peechhe hai।

¹³³Therefore, as soon as you receive the introduction you claim all rights.

²²²to speed tej karo।

¹³⁴Do you understand?

²²³gali-gali mein centre hon।

¹³⁵Give some space to the devotees too!

²²⁴kyonki circumstance pramaan ek gali se doosri gali mein ja nahin sakenge, ek-do ko dekh bhi nahin sakenge।

¹³⁶Will you be part of both? ¹³⁷Because you have half a cycle, and they too have half a cycle.

²²⁵to ghar-ghar mein,gali-gali mein ho jaayega na। ²²⁶achha!

¹³⁸They also have to be part of the rosary that is remembered.

²²⁷udeesa, gulbarga,vishaakhaapattanam group:- teenon sthaan ke sada ek sthiti mein sthit rahne vaale ho?

¹³⁹They are still better than the people of the world outside.

²²⁸shareer ke sthaan bhinnabhinna hain lekin aatmaon ka sthaan ek hai। ²²⁹chaahe kahaan se bhi aaye ho lekin sthiti sada ekras ho।

¹⁴⁰Their intellect is at least not in other directions; it is still towards Baba.

²³⁰ekras sthiti kya hai?

¹⁴¹They at least remain pure.

²³¹ek ki smriti mein rehna arthaat ekras sthiti mein rehna।

¹⁴²They receive the fruit of purity, that of being praised.

²³²agar ek ke bajaay doosra koi bhi yaad aaya to ekras ke bajaay bahuras sthiti ho jaayegi।

¹⁴³You will be worshipped but they will not be worshipped.

²³³to sabhi ekras rahne vaale ho ya kabhi-kabhi doosra ras kheenchata hai?

¹⁴⁴They simply create statues and position them in order to be able to praise them.

²³⁴kabhi baal-bachche kheenchate hain?

¹⁴⁵However, there is never a temple to Meera.

²³⁵sadaiv yeh socho - ‘‘jis samay aur koi ras aakarshit karta hai, agar usi samay aapka antim samay ho to kya result hogi''!

¹⁴⁶Meera is never worshipped in the way that the deities are; she is only praised.

²³⁶oonch pad pa sakenge? ²³⁷to sadaiv aise hi samjho ki ek second mein kya bhi ho sakta hai! ²³⁸har second ka attention rakho। ²³⁹sadaiv ‘‘ek''ka paath pakka rakho।

¹⁴⁷They may worship anyone during this last birth, they may worship the earth, they may worship the trees but, according to the discipline, they are only praised, not worshipped.

²⁴⁰ek baap, ek hi sangam ka samay hai aur ekras sthiti mein rehna hai aur ek baap se sarva praapti karni hai।

¹⁴⁸You are the souls who become worthy of worship. ¹⁴⁹Constantly keep this intoxication in your awareness.

²⁴¹‘‘ek''ka paath padhna aata hai? ²⁴²sabhi ko satayug mein hi aana hai na!

¹⁵⁰A soul who is worthy of worship cannot even touch an impure thought.

²⁴³ya treta mein raaja ban jaao - yeh achha hai?

¹⁵¹Have you become so worthy of worship? ¹⁵²Achcha.

²⁴⁴brahman jeevan arthaat sampoorn jeevan। ²⁴⁵sampoorn aatma satayug mein aayegi। ²⁴⁶brahman bankar agar ek yug ka sukh liya aur ek yug ka nahin liya to kya kiya! ²⁴⁷to sada yahi yaad rakhna ki oonche te oonche baap dvaara sada ke liye oonche te ooncha varsa - 21janma ka adhikaar lene vaale hain।

¹⁵³To the souls from everywhere who have a right to the inheritance, to those who always pass with honours in their study, to those who become bestowers of blessings through their own blessings and make others into bestowers of blessings, to those who are very much loved by the Father, Teacher and the Satguru, to the elevated souls who constantly remain in spiritual pleasure, BapDada's love, remembrance and namaste.

²⁴⁸jab sampoorn banne ka lakshya rakhte ho to lakshan bhi aise hi dhaaran karo।

¹⁵⁴Group meeting with Punjab and Rajasthan zones:

²⁴⁹agar lakshya kamzor hoga to lakshan bhi kamzor honge।

¹⁵⁵Do you constantly experience yourselves to be holy swans?

²⁵⁰baapdaada sabhi bachchon ko oonche te ooncha banaate hain, number one banaate hain, second number nahin banaate।

¹⁵⁶Holy swans means those who can distinguish between powerful and wasteful.

²⁵¹jab daata sampoorn de raha hai to lene vaale kam kyon lo?

¹⁵⁷Those swans separate pebbles from jewels; they separate pearls from stones.

²⁵²poora hi lena chaahiye na। ²⁵³achha!

¹⁵⁸However, what do you holy swans discern?

²⁵⁴sabhi sthaan nirvighna sthaan hain,vighna aate hain?

¹⁵⁹You distinguish between powerful and wasteful, pure and impure.

²⁵⁵baapdaada ke paas to sab samaachaar pahunch jaata hai। ²⁵⁶jitna- jitna shaktishaali aatma banenge utna yeh vighna samaapta ho jaayenge,vighna himmat nahin rakhenge aane ki। ²⁵⁷abhi himmat rakhte hain aane ki,chaahe aap usko mita do lekin aate to hain na! ²⁵⁸aaye hi kyon?

¹⁶⁰Just as swans never pick up pebbles, but they separate them and put them aside and do not take them, in the same way, you holy swans put aside wasteful thoughts and adopt powerful thoughts.

²⁵⁹vighna sva ke lagna ke kaaran door se hi neeche ho jaaen aur aap oopar ho jaao।

¹⁶¹If waste thoughts do come, you would not adopt them.

²⁶⁰kyonki vighnon mein samay to dena padta hai na।

¹⁶²If you adopt waste, you cannot be called holy swans.

²⁶¹vaayumandal to badalta hai na।

¹⁶³It is storks that adopt them.

²⁶²chaahe koi svayan nirvighna ho lekin agar centre par baar-baar vighna aate hain to usmein bhi samay dena padta hai।

¹⁶⁴You heard, spoke and did a lot of wasteful things, but what was the result of that?

²⁶³vaayumandal badal jaata hai।

¹⁶⁵You lost everything, did you not?

²⁶⁴to kyon nahin aisa powerful vaataavran banaao jo vighna sada kamzor rahen aur aap sarvashaktivaan raho - aisi himmat hai? ²⁶⁵dekhna, taareekh yaad rakhna। ²⁶⁶jab prakriti ki shakti vaayumandal ko parivartan kar sakti hai, garam ko thanda bana sakti hai - thande ko garam bana sakti hai to aap kya nahin kar sakte? ²⁶⁷to vaayumandal powerful banaao।

¹⁶⁶You lost your body.

²⁶⁸kyonki seva hi yeh hai ki pahle sva ko nirvighna banaana hai aur phir auro ko bhi nirvighna banaana hai।

¹⁶⁷Look at the body of the deities and the body that you have now and see what it is. ¹⁶⁸There is so much difference.

²⁶⁹seva lene vaale nahin, sevaadhaari ho।

¹⁶⁹The older ones are better than the younger ones.

²⁷⁰agar bahut samay vidhnon ke vash hote rahenge to ant mein nirvighna nahin rahenge।

¹⁷⁰So, you lost your body, you lost the peace and happiness of your mind and also your wealth.

²⁷¹isliye bahutkaal ki nirvighna avastha chaahiye।

¹⁷¹How much wealth did you have?

²⁷²to abhi vighnon ko aane nahin dena।

¹⁷²Where did that limitless wealth go?

²⁷³kamzor aatmaon ko bhi baap dvaara praapta hui shakti de shaktishaali banaao - ‘yahi shreshtha seva hai'।

¹⁷³You lost it in wasteful things. ¹⁷⁴Are you now accumulating or are you still losing?

²⁷⁴parichay dena, course karaana yeh koi badi baat nahin hai।

¹⁷⁵Holy swans are not those who lose, but those who accumulate.

²⁷⁵lekin aatmaon ko shaktishaali banaana - yahi sachchi seva hai।

¹⁷⁶You will now receive a good body for 21 births and a mind that will always remain happy.

²⁷⁶himmat aap rakhenge aur madad baap karenge। ²⁷⁷achha!

¹⁷⁷There, wealth will be equivalent to the dust now.

²⁷⁸gujraat group:- sada apne ko nishchaybuddhi vijayi aatmaaen anubhav karte ho? ²⁷⁹nishchay ki nishaani hai -‘‘vijay''।

¹⁷⁸Now, even the dust has become valuable, but there, you will play with jewels and the buildings will be decorated with jewels.

²⁸⁰agar apne mein va baap mein nishchay hai to nishchay ki vijay nahin ho - yeh ho hi nahin sakta।

¹⁷⁹So how much are you accumulating? ¹⁸⁰Those who have accumulated are happy.

²⁸¹agar vijay aadhi hoti hai, poori nahin hoti to iska kaaran hai nishchay ki kami।

¹⁸¹If you haven’t accumulated anything, your heart shrinks.

²⁸²‘nishchay aur vijay, yeh ek-do ke pakke saathi hain'।

¹⁸²If you have accumulated, you would have a big heart.

²⁸³jahaan nishchay hoga vahaan vijay zaroori hai।

¹⁸³Your heart has now become so big.

²⁸⁴kyonki nishchay hai ki baap sarvashaktivaan hai aur sarvashaktivaan baap ke nishchay se vijay kaise nahin hogi!

¹⁸⁴So, is your account of accumulation increasing at every step or do you accumulate only sometimes?

²⁸⁵aur apne mein bhi nishchay hai ki main master sarvashaktivaan hoon, to vijay kahaan jaayegi?

¹⁸⁵Have you looked at your chart very clearly? ¹⁸⁶At such a time, too, you don’t sometimes let things go to waste, do you?

²⁸⁶nishchaybuddhi ki kabhi haar ho nahin sakti।

¹⁸⁷You are now aware of the value of time, are you not?

²⁸⁷nishchaybuddhi auron ko bhi haar se chhudaane vaale hain, svayan kaise haar kha sakte hain। ²⁸⁸to vijayi banne ka phaaundeshan hai ‘‘nishchay'', foundation agar pakka hai to building hil nahin sakti,nishchint rehte hain। ²⁸⁹agar foundation kachcha hai to thoda-sa bhi toophan aayega,thodi bhi dharni hilegi to bhay hoga ki yeh building hamaari gir nahin jaae ya crack (daraar) nahin ho jaae। ²⁹⁰lekin foundation pakka hoga to nirbhay honge।

¹⁸⁸One second of the confluence age is so great.

²⁹¹aise hi nishchay ka foundation pakka hai to koi toofaan hila nahin sakta।

¹⁸⁹It would be said that it was only one or two seconds that have passed, but even a second is so great.

²⁹²to aise vijayi ho ya kabhi-kabhi thodi daraar pad jaati hai?

¹⁹⁰If you remembered this, you wouldn’t waste even one second.

²⁹³ya kabhi thodi khidkiyaan,darvaaje ke sheeshe hilte hain?

¹⁹¹To waste a second means to waste a year.

²⁹⁴toofaan lagta hai ya dharni ki halchal hoti hai to kya hota hai?

¹⁹²One second of the confluence age has so much importance.

²⁹⁵halchal to nahin hoti hai na! ²⁹⁶halchal mein achal rehna - isko kaha jaata hai - nishchaybuddhi vijayi ratna।

¹⁹³So, you are those who accumulate, not those who waste because you either waste or you earn.

²⁹⁷sirf baap mein nishchay nahi,apne aap mein bhi nishchay aur drama mein bhi nishchay।

¹⁹⁴It is only now throughout the whole cycle, that you earn an income.

²⁹⁸vaah drama vaah! ²⁹⁹agar drama mein nishchay hoga to akalyaan ki baat bhi kalyaan mein badal jaayegi।

¹⁹⁵So, ‘holy swans’ means those who do not waste anything either in their dreams or in their thoughts.

³⁰⁰nishchay mein itni shakti hai! ³⁰¹dikhaai aise dega ki akalyaan ki baat hai lekin usmein bhi kalyaan chhipa hua hoga। ³⁰²pahle hilaane ke liye aisa roop aayega bhi lekin aapko hila nahin sakta। ³⁰³aise pakke ho ya thoda-thoda hilte ho?

¹⁹⁶Holy means the ones who chase away any impurity in a second with the power of purity, not just for themselves, but for others too because you have to transform the whole world, do you not?

³⁰⁴sankalp va svapna mein bhi hilte to nahin?

¹⁹⁷You know how great the power of purity is, do you not?

³⁰⁵kyonki sankalp mein bhi agar thodi-si kamzori aa gai to sankalp ka prabhaav vaani par padta, vaani ka prabhaav karma par padta।

¹⁹⁸Purity is such a fire that it can burn the rubbish of the world in a second. ¹⁹⁹Complete purity is such an elevated power.

³⁰⁶iseelie baap ne pahle sankalp ko hi badli kiya hai, sankalp karte ho - ‘main shareer nahin, aatma hoon। ³⁰⁷'yeh shuddh sankalp hai, is sankalp se jeevan badal gai।

²⁰⁰At the end, when everyone will have become complete, all of this rubbish will be burnt with the fire of love in your elevated thoughts.

³⁰⁸agar sankalp kamzor hain to jeevan bhi kamzor ban jaayegi।

²⁰¹Yoga should be very intense.

³⁰⁹to sada nishchay hai ki main master sarvashaktivaan hoon।

²⁰²At the end, service will not take place as slowly.

³¹⁰kitna bhi maaya hilaaye,hilte to nahin?

²⁰³As soon as you think something, it happens.

³¹¹koi maaya se darta to nahin?

²⁰⁴This is called service at a fast speed.

³¹²sabhi bahaadur ho ya sochte ho maaya ko aana nahin chaahiye?

²⁰⁵Now, you are filling yourself with power and then you will use it.

³¹³aadhaakalpa maaya ke saathi rahe ho aur abhi aane nahin dete। ³¹⁴kyonki abhi jaan gaye ho ki yeh bade-te-bada dushman hai।

²⁰⁶Similarly, as it is shown in the memorials of the goddesses that they burnt the devils with their intense fire.

³¹⁵pahle to maaloom nahin tha ki maaya kya hai।

²⁰⁷They were not devils, but devilish powers.

³¹⁶maayaajeet banne ka arth hi hai - nishchaybuddhi vijayi।

²⁰⁸Of which time is that a memorial? ²⁰⁹It is of the present time, is it not?

³¹⁷to har karma karne ke pahle nishchay pakka ho।

²¹⁰So, become ones with such intensity.

³¹⁸vaise bhi dekho,agar koi taakat vaala, bahaadur nahin hota hai to koi bhi kaam karne se pahle kamzori ka sankalp karta hai - kar sakenge, nahin kar sakenge, hoga ya nahin hoga? ³¹⁹taakat vaale ko yeh sanshay nahin uth sakta। ³²⁰use kaho yeh bhaari cheez uthaao to jaldi utha lega aur kamzor ko kaho to sochega। ³²¹to aise soch chalta hai ki yeh kaam to badhiya hai lekin hoga ya nahin hoga?

²¹¹If you don’t become this, who will?

³²²maaya ke anek svaroopon ko jaan gaye। ³²³knowledgeful ban gaye ho na। ³²⁴maaya bhi bhinna-bhinna roop se aati hai।

²¹²So, now become the ones with such intensity and burn the devilish sanskars and devilish nature; burn everything.

³²⁵woh bhi jaanti hai ki is roop se mujhe jaan jaayenge।

²¹³You have burnt your own sanskars, have you not?

³²⁶to naya-naya roop dhaaran karti hai।

²¹⁴Or, are you still burning your own sanskars?

³²⁷phir kehte hain - mujhe to yeh pata hi nahin tha, aise bhi hota hai kya!

²¹⁵Achcha. ²¹⁶Those from Punjab have at least become fearless.

³²⁸lekin knowledgeful kabhi soch nahin sakta,woh jaanta hai।

²¹⁷You are not those who are afraid, are you?

³²⁹to sabhi nishchaybuddhi vijay ho! ³³⁰vijay janmasiddha adhikaar hai।

²¹⁸You are the ones who are volcanic, so what is there to be afraid of?

³³¹janmasiddha adhikaar koi chheen nahin sakta। ³³²achha!

²¹⁹You are already dead, so whom do you have to be afraid of?

³³³maataayen nishchay mein pakki hain ya paandav?

²²⁰Rajasthan should never forget their right to the kingdom.

³³⁴kisi ko bhi aage rakhna, doosron ko aage rakhne mein svayan aage hain hi।

²²¹You do not forget the kingdom and just remember the desert of Rajasthan, do you?

³³⁵paandav maataaon ko aage rakhte ho?

²²²There is a lot of desert in Rajasthan.

³³⁶maataayen dhaal hain, dhaal ko aage rakha jaata hai ya samajhte ho ki aage ham hain?

²²³So, always have the awareness of your new kingdom.

³³⁷vaise bhi dekho, maataayen paalna karti hain, paalna ke sanskaar maataaon mein hain, to maataayen maaya se bachne ki paalna achhi karengi।

²²⁴All of you should become fearless and volcanic and become those who burn away the tamoguni nature that is in the elements and souls.

³³⁸aisi maataayen ho ya khud hi haar khaane vaali ho?

²²⁵This is a very huge task.

³³⁹majboot ho na। ³⁴⁰baap maataaon ke liye itna kah raha hai aur maataayen agar kachchi hui to sabhi kachche ho jaayenge। ³⁴¹kabhi kachche nahin banna, sada pakke hi rehna। ³⁴²achha!

²²⁶Only when you do it speedily will it be accomplished. ²²⁷As yet, not all the people have received the message, let alone the elements.

³⁴³chhote bachche bhi bahut hoshiyaar hain।

²²⁸So, hasten your speed.

³⁴⁴chhote bhi maa-baap ke guru ban jaate hain। ³⁴⁵achha! ³⁴⁶teenon nishchay saath-saath rahen - baap, aap aur drama। ³⁴⁷kabhi sankalp mein bhi koi hila na sake।

²²⁹Let there be a centre in every street because, according to the circumstances, you won’t be able to go from one street to the next.

³⁴⁸‘angad'ban jaao। ³⁴⁹naakhoon ko bhi hila na sake।

²³⁰You won’t even be able to see one another.

³⁵⁰taang to chhodo lekin naakhoon ko bhi maaya hila nahin sakti।

²³¹So, there will be a centre in every home, in every street, will there not?

³⁵¹aise angad ban jaao।

²³²Achcha.

³⁵²phir bhi gujraat ki dharni mein kuchh-na-kuchh bhaavna rehti hai। ³⁵³to bhaavna ka phal ‘‘gyaan''mil gaya। ³⁵⁴achha hai - apne hamjinsa ke oopar taras aana chaahiye, raham aana chaahiye।

²³³Blessing: May you become an embodiment of power and together with being innocent also become an almighty authority and face Maya.

³⁵⁵kyonki samajhte hain na - kal ham kya the aur aaj kya ban gaye!

²³⁴Sometimes, innocence causes a lot of damage.

³⁵⁶apne jeevan ke anubhav se doosron ke oopar raham aata hai na!

²³⁵Easiness takes on the form of innocence.

³⁵⁷merciful ban jyaada-se-jyaada hamjinsa ko jagaao। ³⁵⁸achha! ³⁵⁹sabhi santushta ho na।

²³⁶However, do not become so innocent that you are unable to oppose anything.

³⁶⁰ya thoda-thoda kisi se asantushta ho jaate ho? ³⁶¹kisse santushta, kisse asantushta।

²³⁷Together with easiness, you also need the powers to accommodate and tolerate.

³⁶²ek-do mein kabhi asantushta to nahin hote? ³⁶³isko chance milta hai,hamko nahin milta - aise to nahin! ³⁶⁴baapdaada ke paas sab samaachaar aata hai। ³⁶⁵chhoti-chhoti baaten hoti hain, badi nahin hoti।

²³⁸Just as the Father is the Almighty Authority as well as the Innocent Lord, in the same way, together with being innocent, also become an embodiment of power and you won’t be shot by the bullet of Maya.

³⁶⁶lekin kya bhi ho jaae, santushtata na jaae।

²³⁹Then, instead of opposing you, Maya will salute you.

³⁶⁷baaten aate bhi hain aur chali jaati hain lekin baaton ke saath santushtata nahin jaaye।

²⁴⁰Slogan: Hoist the flag of remembrance in your heart and the flag of revelation will be hoisted.

³⁶⁸kyonki santushtata gai to sab-kuchh gaya। ³⁶⁹achha!

²⁴¹* * * O MS H A N T I * * *