Avyakt murli for Thursday 21 December 1989

⁰> ¹21-12-89 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 21-12-89 Om Shanti Avyakt Bapdada Madhuban

²Tridēv rachayitā dvārā vardānō̃ kī|key prāpti ³Avyakt bāpdādā apnē bachchō̃ prati bōlē

¹The attainment of blessings from the Tridev (Trinity) Creator.

⁴Āj tridēv rachayitā apnī sākārī aur ākārī rachnā kō dēkh rahē haĩ .

²Today, The Tridev Creator is seeing His corporeal and subtle creations.

⁵Dōnō̃ rachnā ati priya haĩ .

³Both creations are deeply loved.

⁶Isliē rachtā , rachnā kō dēkh harṣhit hōtē haĩ .

⁴This is why the Creator is pleased to see the creation.

⁷Rachnā sadā yah khuśhī kē|K gīt gātī ki ‘ ‘ vāh rachtā ' ' aur rachtā sadā yah gīt gātē - ‘ ‘ vāh mērī rachnā ' ' .

⁵The creation constantly sings the song of happiness: How wonderful the Creator is!

⁸Rachnā priya hai . ⁹Jō priya hōtā hai uskō sadā sab-kuchh dēkar sampann banātē haĩ .

⁶And the Creator constantly sings the song: How wonderful My creation is!

¹⁰Tō bāp nē har ēk śhrēṣhṭh rachnā kō viśhēṣh tīnō̃ sambandh sē kitnā sampann banāyā hai  ! ¹¹Bāp kē|K sambandh sē dātā ban gyān khazānē sē sampann banāyā , śhikṣhak rūp sē bhāgyavidhātā ban anēk janmō̃ kē liē bhāgyavān banāyā , satgurū kē|K rūp mē̃ vardātā ban vardānō̃ sē jhōlī bhar dētē . ¹²Yah hai avināśhī snēh vā pyār . ¹³Pyār kī|key viśhēṣhtā yahī hai - jissē pyār hōtā hai uskī kamī achchhī nahī̃ lagēgī , kamī kō kamāl kē|K rūp mē̃ parivartan karē̃gē .

⁷The creation is loved, and those who are loved are made complete by being given everything.

¹⁴Bāp kō bachchō̃ kī|key kamī sadā kamāl kē|K rūp mē̃ parivartan karnē kā sadā śhubh saṅkalp rahtā hai .

⁸So the Father has made each of His elevated creation complete especially with all three relationships.

¹⁵Pyār mē̃ bāp kō bachchō̃ kī|key mēhnat dēkhī nahī̃ jātī . ¹⁶Kōī mēhnat āvaśhyak hō tō karō lēkin brāhmaṇajīvan mē̃ mēhnat karnē kī|key āvaśhyaktā hī nahī̃ hai .

⁹In the relationship of the Father, He has become the Bestower and makes you full of the treasures of knowledge.

¹⁷Kyōṅki dātā , vidhātā aur vardātā - tīnō̃ sambandh sē itnē sampann ban jātē hō jō binā mēhnat rūhānī mauj mē̃ rah saktē hō . ¹⁸Varsā bhī hai , paṛhāī bhī hai aur vardān bhī haĩ . ¹⁹Jiskō tīnō̃ rūpō̃ sē prāpti hō , aisē sarv prāpti vālī ātmā kō mēhnat karnē kī|key kyā āvaśhyaktā hai  ! ²⁰Kabhī varsē kē|K rūp mē̃ vā bāp kō dātā kē|K rūp mē̃ yād karō tō rūhānī adhikārīpan kā naśhā rahēgā .

¹⁰In the form of the Teacher, He has become the Bestower of Fortune and makes you fortunate for many births.

²¹Śhikṣhak kē|K rūp mē̃ yād karō tō godly student arthāt bhagvān kē|K student haĩ - is bhāgya kā naśhā rahēgā .

¹¹In the form of the Satguru, He has become the Bestower of Blessings and fills your apron with blessings.

²²Satgurū her|har kadam mē̃ vardānō̃ sē chalā rahā hai .

¹²This is called imperishable love.

²³Her|har karma mē̃ śhrēṣhṭh mat - vardātā kā vardān hai . ²⁴Jō her|har kadam śhrēṣhṭh mat sē chaltē haĩ uskō her|har kadam mē̃ karma kī|key saphaltā kā vardān sahaj , svataḥ aur avaśhya prāpt hōtā hai .

¹³The speciality of Baba's love is that He does not like to see the weakness (kami) of those for whom He has love. ¹⁴He would transform weaknesses into a wonder (kamaal).

²⁵Satgurū kī|key mat śhrēṣhṭh gati kō prāpt karātī hai .

¹⁵The Father always has the powerful thought to transform weakness into a wonder.

²⁶Gati-sadgati kō prāpt karātī hai . ²⁷Śhrēṣhṭh mat aur śhrēṣhṭh gati .

¹⁶Because of love, the Father cannot bear to see the children labouring.

²⁸Apnē sweet home arthāt gati aur sweet rājya arthāt sadgati - iskō tō prāpt kartē hī hō lēkin brāhmaṇ ātmāō̃ kō aur viśhēṣh gati prāpt hōtī hai . ²⁹Vah hai is samay bhī śhrēṣhṭh mat kē|K śhrēṣhṭh karma kā pratyakṣhaphal arthāt saphaltā . ³⁰Yah śhrēṣhṭh gati sirph saṅgamyug par hī āp brāhmaṇō̃ kō prāpt hai . ³¹Isliē kahtē haĩ - ‘ jaisī mat vaisī gat ' .

¹⁷If there is a need for any type of labour, then do that.

³²Vō lōg tō samajhtē haĩ marnē kē bād gati milēgī , isliē ‘ ant mati sō gati ' kahtē haĩ . ³³Lēkin āp brāhmaṇ ātmāō̃ kē liē is antim marjīvā janm mē̃ her|har karma kī|key saphaltā kā phal arthāt gati prāpt hōnē kā vardān milā huā hai .

¹⁸However, in Brahmin life, there is no need for labour because you become so full through all three relationships ­ with the Bestower, the Bestower of Wisdom and the Bestower of Blessings ­ that you can stay in spiritual pleasure without labouring.

³⁴Vartamān aur bhaviṣhya - sadā gati-sadagati hai hī hai .

¹⁹You have the inheritance, the study and also the blessings.

³⁵Bhaviṣhya kī|key intjār mē̃ nahī̃ rahtē hō . ³⁶Saṅgamyug kī|key prāpti kā yahī mahatva hai .

²⁰What need is there for a soul who has all attainment in these three forms to labour?

³⁷Abhī-abhī karma karō aur abhī-abhī prāpti kā adhikār lō|low . ³⁸Iskō kahtē haĩ - ēk hāth sē dō , dūsrē hāth sē lō|low .

²¹Sometimes remember the inheritance, or the Father in the form of the Bestower and there will be the intoxication of a spiritual right.

³⁹Kabhī mil jāyēgā vā bhaviṣhya mē̃ mil jāyēgā , yah dilāsē kā saudā nahī̃ hai . ⁴⁰‘ turant dān mahāpuṇya ' , aisī prāpti hai . ⁴¹Iskō kahtē haĩ - jhaṭapaṭ kā saudā .

²²If you remember Him in the form of the Teacher there will be the intoxication of the fortune of being Godly students, that is, the students of God.

⁴²Bhakti mē̃ intjār kartē rahō - mil jāyēgā , mil jāyēgā … . ⁴³Bhakti mē̃ hai kabhī aur bāp kahtē haĩ - abhī lō|low .

²³The Satguru, the Bestower of Blessings, is making you move along with blessings at every step.

⁴⁴Ādi sthāpanā mē̃ bhī āpkī prasiddhatā thī ki yahā̃ sākṣhātkār jhaṭapaṭ hōtā hai .

²⁴The elevated directions in every action is the blessing of the Bestower of Blessings.

⁴⁵Aur hōtā bhī thā . ⁴⁶Tō ādi sē jhaṭapaṭ kā saudā huā . ⁴⁷Iskō kahtē haĩ rachtā kā rachnā sē sachchā pyār . ⁴⁸Sārē kalp mē̃ aisā pyārā kōī hō hī nahī̃ saktā .

²⁵One who takes every step according to shrimat (the elevated instructions) definitely receives at every step the blessing of success in every action, easily and automatically.

⁴⁹Kitnē bhī nāmīgrāmī pyārē hō̃ lēkin yah hai avināśhī pyār aur avināśhī prāpti . ⁵⁰Tō aisā pyārā kōī hō hī nahī̃ saktā . ⁵¹Isliē bāp kō bachchō̃ kī|key mēhnat par rahm ātā hai .

²⁶This is known as the attainment of elevated salvation through the instructions of the Satguru; it enables you to claim liberation and liberation­in­life.

⁵²Vardānī , sadā varsē kē|K adhikārī kabhī mēhnat nahī̃ kar saktē . ⁵³Bhāgyavidhātā śhikṣhak kē|K bhāgyavān bachchē sadā pass with honour hōtē haĩ . ⁵⁴Na fail hōtē haĩ , na kōī vyarth bāt feel kartē haĩ . ⁵⁵Mēhnat karnē kē|K kāraṇ dō hī haĩ - yā tō māyā kē|K vighnō̃ sē fail hō jātē vā sambandh-samparka mē̃ , chāhē brāhmaṇō̃ kē|K , chāhē ajñāniyō̃ kē|K - dōnō̃ sambandh mē̃ karma mē̃ ātē chhōṭī-sī bāt mē̃ vyarth feel kar dētē haĩ jiskō āp lōg flu kī|key bīmārī kahtē hō .

²⁷The instructions are elevated and so the salvation is elevated.

⁵⁶Flu kyā kartā hai  ? ⁵⁷Ēk tō śēkiṅg ( halchal ) hōtī hai . ⁵⁸Usmē̃ śharīr hiltā hai aur yahā̃ ātmā kī|key sthiti hiltī hai , man hiltā hai aur mukh kaḍuvā hō jātā hai .

²⁸You definitely claim your sweet home anyway, which is liberation, and your sweet kingdom which is salvation.

⁵⁹Yahā̃ bhī mukh sē kaḍuvē bōl bōlnē lag paṛtē haĩ . ⁶⁰Aur kyā hōtā hai  ? ⁶¹Kabhī sardī , kabhī garmī chaṛh jātī hai . ⁶²Yahā̃ bhī jab feeling ātī hai tō andar jōśh ātā hai , garmī chaṛhtī hai - isnē yah kyō̃ kahā , yah kyō̃ kiyā  ?

²⁹However, Brahmin souls receive an even more special salvation, and that is the instant fruit of the elevated karma performed at this time on the basis of shrimat.

⁶³Yah jōśh hai . ⁶⁴Anubhavī tō hō nā .

³⁰That is, they achieve success.

⁶⁵Aur kyā hōtā hai  ? ⁶⁶Khānā-pīnā kuchh achchhā nahī̃ lagtā hai .

³¹It is only at the confluence age that you Brahmins attain this elevated salvation.

⁶⁷Yahā̃ bhī kōī achchhī gyān kī|key bāt bhī sunāyēṅgē , tō bhī unkō achchhī nahī̃ lagēgī .

³²This is why it is said, "As the instruction you follow, so the salvation you receive."

⁶⁸Ākhir result kyā hōtī  ? ⁶⁹Kamzōrī ā jātī hai .

³³Those people think that they will receive salvation after death.

⁷⁰Yahā̃ bhī kuchh samay tak kamzōrī chaltī hai . ⁷¹Isliē na fail hō̃ , na feel karō .

³⁴This is why they say, "Your final thoughts lead you to your destination."

⁷²Bāpdādā śhrēṣhṭh mat dētē haĩ . ⁷³Śhuddha feeling rahē - ‘ maĩ sarvaśhrēṣhṭha arthāt kōṭō̃ mē̃ kōī ātmā hū̃ , maĩ dēv ātmā , mahān ātmā , brāhmaṇ ātmā , viśhēṣh pārṭdhārī ātmā hū̃ .

³⁵However, for you Brahmin souls, during this final birth of dying alive, you receive the fruit of success in every action, that is, you have received the blessing of receiving salvation.

⁷⁴' is feeling mē̃ rahnē vālē kō vyarth feeling kā flu nahī̃ hōgā . ⁷⁵Is śhuddha feeling mē̃ rahō .

³⁶At the present time as well as in the future, you always definitely have liberation and salvation.

⁷⁶Jahā̃ śhuddha feeling hōgī vahā̃ aśhuddh feeling nahī̃ hō saktī .

³⁷You do not wait in anticipation of receiving it in the future.

⁷⁷Tō flu kī|key bīmārī sē arthāt mēhnat sē bach jāyēṅgē aur sadā svayã kō aisā anubhav karē̃gē ki ham vardānō̃ sē pal rahē haĩ , vardānō̃ sē āgē uṛ rahē haĩ , vardānō̃ sē sēvā mē̃ saphaltā pā rahē haĩ . ⁷⁸Mēhnat achchhī lagtī hai vā mēhnat kī|key ādat pakkī hō gaī hai  ? ⁷⁹Mēhnat achchhī lagtī vā mauj mē̃ rahnā achchhā lagtā hai  ? ⁸⁰Kōī-kōī kō mēhnat kē|K kām bagair aur kōī kām achchhā nahī̃ lagtā hai .

³⁸This is the importance of the attainment of the confluence age.

⁸¹Unkō kursā par ārām sē biṭhāyēṅgē tō bhī kahē̃gē hamkō mēhnat kā kām dō .

³⁹Perform action now and claim the right of attainment now.

⁸²Yah tō ātmā kī|key mēhnat hai aur ātmā 63 janm mēhnat kar thak gaī hai . ⁸³63 janm ḍhūṇṛhatē rahē nā .

⁴⁰This is known as giving with one hand and receiving with the other.

⁸⁴Kiskō ḍhūṇṛhanē mē̃ mēhnat lagtī hai nā . ⁸⁵Tō thakē huē pahlē hī hō . ⁸⁶63 janm mēhnat kar chukē hō . ⁸⁷Ab ēk janm tō mauj mē̃ rahō .

⁴¹Your deal is not in the hope that you will receive a return at some point in the future, but it is with the idea that an instant donation is a great donation.

⁸⁸21 janm tō bhaviṣhya kī|key bāt hai .

⁴²Such is your attainment!

⁸⁹Lēkin yah ēk janm viśhēṣh hai .

⁴³This is known as a quick deal.

⁹⁰Mēhnat aur mauj - dōnō̃ kā anubhav kar saktē hō . ⁹¹Bhaviṣhya mē̃ tō vahā̃ yah sab bātē̃ bhūl jāyēṅgī .

⁴⁴In devotion you waited in the anticipation of receiving something at some point.

⁹²Majā tō abhī hai . ⁹³Dūsrē mēhnat kar rahē haĩ , āp mauj mē̃ hō . ⁹⁴Achchhā  ! ⁹⁵Teachers nē bhakti kī hai  ?

⁴⁵In devotion you thought that you would receive it at some time, whereas here the Father says: Take it now.

⁹⁶Kitnē janm bhakti kī hai  ? ⁹⁷Is janm mē̃ tō nahī̃ kī hai nā  ! ⁹⁸Āpkī bhakti pahlē janm mē̃ pūrī hō gaī . ⁹⁹Kab sē phir bhakti śhurū kī|key  ?

⁴⁶At the beginning of establishment it was very well known about you that the people here receive visions very quickly.

¹⁰⁰Kiskē sāth śhurū kī|key  ?

⁴⁷They used to have these.

¹⁰¹Brahmā bāp kē|K sāth-sāth āpnē bhī bhakti kī hai . ¹⁰²Kaun-sē mandir mē̃ kī|key  ?

⁴⁸So, from the beginning, there has been a very quick deal.

¹⁰³Tō bhakti kī|key bhī ādi ātmāē̃ hō aur gyān-mārg kī|key bhī ādi ātmāē̃ hō .

⁴⁹This is known as the Creator's true love for the creation.

¹⁰⁴Ādi kī|key bhakti mē̃ avyabhichārī bhakti hōnē kāraṇ bhakti kā ānand , sukh us samay kē|K pramāṇ kam|cum nahī̃ huā . ¹⁰⁵Vah sukh aur ānand bhī apnē sthān par śhrēṣhṭh rahā . ¹⁰⁶Bhakt-mālā mē̃ āp hō  ?

⁵⁰No one else can be as loved throughout the whole cycle. ⁵¹No matter how loved a well­known person may be, this is imperishable love and imperishable attainment.

¹⁰⁷Jab bhakti āpnē śhurū kī|key tō bhakt-mālā mē̃ nahī̃ hō  ?

⁵²So, no one else can be as much loved as this.

¹⁰⁸Double foreigners bhakt-mālā mē̃ thē  ? ¹⁰⁹Bhakta banē yā bhakt-mālā mē̃ thē  ?

⁵³Therefore, the Father feels mercy for the children who labour.

¹¹⁰Abhī sab sōch rahē haĩ ki ham thē vā nahī̃ thē  ! ¹¹¹Vijay mālā mē̃ bhī thē , bhakt-mālā mē̃ bhī thē  ?

⁵⁴Someone who has received blessings and a right to an inheritance never has to labour.

¹¹²Pujārī tō banē lēkin bhakt-mālā mē̃ thē  ? ¹¹³Bhakt-mālā alag hai . ¹¹⁴Āp tō gyānī sō bhakta banē . ¹¹⁵Vah haĩ hī bhakta .

⁵⁵The fortunate children who belong to the Teacher who is the Bestower of Fortune always pass with honours.

¹¹⁶Tō bhakt-mālā aur gyāniyō̃ kī|key mālā mē̃ antar hai .

⁵⁶Neither do they fail nor do they feel anything wasteful.

¹¹⁷Gyāniyō̃ kī|key mālā hai - ‘ vijay mālā ' .

⁵⁷There are two reasons for having to labour.

¹¹⁸Aur jō sirph bhakta haĩ , aisē naudhā bhakta jō bhakti kē|K binā aur bāt sunnā hī nahī̃ chāhtē , bhakti kō hī śhrēṣhṭh samajhtē haĩ . ¹¹⁹Tō bhakt-mālā alag hai , gyān mālā alag hai .

⁵⁸You either fail when you come up against the obstacles of Maya, or while in connection and relationship with either Brahmin souls or with agyani souls.

¹²⁰Bhakti jarūr kī|key lēkin bhakt-mālā mē̃ nahī̃ kahē̃gē . ¹²¹Kyōṅki bhakti kā part bajānē kē bād āp sabkō gyān mē̃ ānā hai . ¹²²Vah naudhā bhakta haĩ aur āp naudhā gyānī hō .

⁵⁹In both instances, while coming into action, you begin to feel waste even in small matters which you people call the sickness of flu.

¹²³Ātmā mē̃ saṅskārō̃ kā antar hai .

⁶⁰What happens through such flu?

¹²⁴Bhakta mānā sadā maṅgtā kē|K saṅskār hōṅgē .

⁶¹Firstly, there is shaking (trembling).

¹²⁵Maĩ nīch hū̃ , bāp ū̃chā hai - yah saṅskār hōṅgē . ¹²⁶Vah royal bhikhārī haĩ aur āp ātmāō̃ mē̃ adhikārīpan kē|K saṅskār haĩ .

⁶²There, it is the body that shakes and here, the stage of the soul shakes, the mind shakes and the mouth becomes bitter.

¹²⁷Isliē parichay miltē hī adhikārī ban gayē . ¹²⁸Samjhā  ?

⁶³You begin to speak bitter words through your lips.

¹²⁹Bhaktō̃ kō bhī kōī jagah dō nā .

⁶⁴What else happens?

¹³⁰Dōnō̃ mē̃ āp āyēṅgē kyā  ?

⁶⁵There are hot and cold flushes.

¹³¹Unhō̃ kā bhī ādhākalp hai , āpkā bhī ādhākalp hai . ¹³²Unhō̃ kō bhī gāyanamālā mē̃ ānā hī hai .

⁶⁶Here too, when there is a bad feeling, there is anger inside and you feel hot: "Why did this one say this or do this?"

¹³³Phir bhī duniyā vālō̃ sē tō achchhē haĩ .

⁶⁷This is anger inside.

¹³⁴Aur taraph tō buddhi nahī̃ hai , bāp kī|key taraph hī hai .

⁶⁸You have experienced this, have you not?

¹³⁵Śhuddha tō rahtē haĩ .

⁶⁹What else happens?

¹³⁶Pavitratā kā phal miltā hai - ‘ ‘ gāyan yōgya hōnē kā ' ' .

⁷⁰You do not feel like eating or drinking.

¹³⁷Āpkī pūjā hōgī .

⁷¹What happens here?

¹³⁸Unhō̃ kī|key pūjā nahī̃ hōtī , sirph sṭēcyū banākē rakhtē haĩ gāyan kē liē .

⁷²Even if you are told a good point of knowledge, you do not like it.

¹³⁹Mīrā kā kabhī mandir nahī̃ hōgā .

⁷³What is the ultimate result of that?

¹⁴⁰Dēvtāō̃ misal mīrā kī|key pūjā nahī̃ hōtī , sirph gāyan hai .

⁷⁴There is weakness. ⁷⁵Here, too, this weakness lasts for some time.

¹⁴¹Abhī last janm mē̃ chāhē kisī kō bhī pūj lēvē̃ .

⁷⁶Therefore, you should neither fail nor feel bad about anything.

¹⁴²Dharnī kō bhī pūjē̃ tō vr̥ikṣha kō bhī pūjē̃ .

⁷⁷BapDada gives you most elevated instructions.

¹⁴³Lēkin niyam pramāṇ unhō̃ kā sirph gāyan hōtā hai , pūjan nahī̃ .

⁷⁸The pure feeling is the consciousness: I am an elevated soul out of multimillions.

¹⁴⁴Āp pūjya bantē hō . ¹⁴⁵Tō āp pūjanīy ātmāē̃ hō - yah naśhā sadā smr̥iti mē̃ rakhō .

⁷⁹I am a deity soul, a great soul, a Brahmin soul. ⁸⁰I am a soul with a special part.

¹⁴⁶Pūjya ātmā kabhī kōī apavitr saṅkalp kō touch bhī nahī̃ kar saktī .

⁸¹Those who stay in this feeling will not have the flu of any waste feeling.

¹⁴⁷Aisē pūjya banē hō  ! ¹⁴⁸Achchhā  !

⁸²Stay in this pure feeling.

¹⁴⁹Chārō̃ ōr kē|K varsē kē|K adhikārī ātmāō̃ kō , sadā paṛhāī mē̃ pass with honours hōnē vālē , sadā vardānō̃ dvārā vardānī ban aurō̃ kō bhī vardānī banānē vālē - aisē bāp , śhikṣhak aur satgurū kē|K pyārē , sadā rūhānī mauj mē̃ rahnē vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁵⁰Pañjāb - rājasthān group  : sadā apnē kō hōlīhans anubhav kartē hō  ? ¹⁵¹Hōlīhans arthāt samarth aur vyarth kō parakhnē vālē . ¹⁵²Vah jō hans hōtē haĩ vō kaṅkaṛ aur ratna kō alag kartē haĩ , mōtī aur patthar kō alag kartē haĩ .

⁸³Where there are pure feelings, there cannot be impure feelings.

¹⁵³Lēkin āp hōlīhans kiskō parakhnē vālē hō  ? ¹⁵⁴Samarth kyā hai aur vyarth kyā hai , śhuddha kyā hai aur aśhuddh kyā hai . ¹⁵⁵Jaisē hans kabhī kaṅkaṛ kō chug nahī̃ saktā - alag karkē rakh dēgā , chhōṛ dēgā , grahaṇ nahī̃ karēgā .

⁸⁴Then you will be protected from the flu, that is, you will become free from labouring and you will constantly experience yourself being sustained with blessings and that you are flying ahead with blessings, and receiving success in service with blessings.

¹⁵⁶Aisē āp hōlīhans vyarth kō chhōṛ dētē hō aur samarth saṅkalp kō dhāraṇ kartē hō .

⁸⁵Do you like to labour? ⁸⁶Or, is it that the habit of labouring has become firm?

¹⁵⁷Agar vyarth ā bhī jāē tō dhāraṇ nahī̃ karē̃gē .

⁸⁷Do you like to labour or is it better to stay in pleasure?

¹⁵⁸Vyarth kō agar dhāraṇ kiyā tō hōlīhans nahī̃ kahē̃gē . ¹⁵⁹Vah tō bagulā dhāraṇ kartā hai .

⁸⁸Some do not like to do anything other than the sort of work that requires labour.

¹⁶⁰Vyarth tō bahut sunā , bōlā , kiyā lēkin uskā pariṇām kyā huā  ? ¹⁶¹Ganvāyā , sab-kuchh ganvā diyā nā .

⁸⁹If you ask such a person to sit down comfortably on a chair, he would say "No, give me some hard work to do."

¹⁶²Tan bhī ganvā diyā . ¹⁶³Dēvtāō̃ kē|K tan dēkhō , aur abhī kē|K tan dēkhō kyā haĩ  ?

⁹⁰Here, it is the labour of the soul and the soul has become tired from labouring for 63 births.

¹⁶⁴Kitnā antar hai  ! ¹⁶⁵Javān sē bhī buḍḍhē achchhē haĩ .

⁹¹You were searching for sixty­three births, were you not?

¹⁶⁶Tō tan bhī ganvāyā , man kā sukh-śhānti bhī ganvāyā , dhan bhī ganvāyā .

⁹²It does require labour to look for someone, does it not?

¹⁶⁷Āpkē pās|pass kitnā dhan thā  ?

⁹³So you were already tired.

¹⁶⁸Athāh dhan kahā̃ gayā  ? ¹⁶⁹Vyarth mē̃ ganvā diyā .

⁹⁴You have already laboured for 63 births.

¹⁷⁰Abhī jamā kar rahē hō yā ganvā rahē hō  ?

⁹⁵Now stay in pleasure for this one birth at least.

¹⁷¹Hōlīhans ganvānē vālā nahī̃ , jamā karnē vālā .

⁹⁶The 21 births is a matter of the future.

¹⁷²Abhī 21 janm tan bhī achchhā milēgā aur man bhī sadā khuśh rahnē vālā hōgā .

⁹⁷However, this one birth is special.

¹⁷³Dhan tō aisē hōgā jaisē abhī miṭṭī hai .

⁹⁸You can experience both labour and pleasure.

¹⁷⁴Abhī miṭṭī kā bhī mūlya hō gayā hai lēkin vahā̃ ratnō̃ sē tō khēlē̃gē , ratnō̃ sē makān kī|key sajāvaṭ hōgī .

⁹⁹There, in the future, you will have forgotten all of these things.

¹⁷⁵Tō kitnā jamā kar rahē hō  ! ¹⁷⁶Jiskē pās|pass jamā hōtā hai uskō khuśhī hōtī hai .

¹⁰⁰The pleasure is here, because others are labouring and you are in pleasure.

¹⁷⁷Agar jamā nahī̃ hōtā tō dil chhōṭī hōtī hai , jamā hōtā hai tō dil baṛī hōtī hai .

¹⁰¹Achcha. ¹⁰²Have the teachers performed devotion?

¹⁷⁸Abhī kitnī baṛī dil hō gaī hai  !

¹⁰³For how many births did you do that?

¹⁷⁹Tō her|har kadam mē̃ jamā kā khātā baṛhtā jātā hai yā kabhī-kabhī jamā kartē hō  ?

¹⁰⁴You have not done it in this birth, have you?

¹⁸⁰Apnā chart achchhī tarah sē dēkhā hai  ?

¹⁰⁵Your devotion finished in the last birth.

¹⁸¹Aisē samay par bhī kabhī-kabhī vyarth tō nahī̃ chalā jātā  ?

¹⁰⁶When did you start devotion? ¹⁰⁷With whom did you start devotion?

¹⁸²Abhī tō samay kī|key value kā patā paṛ gayā hai nā .

¹⁰⁸You too did devotion with Brahma Baba.

¹⁸³Saṅgam kā ēk second kitnā baṛā hai  !

¹⁰⁹Which temple did you do it in first?

¹⁸⁴Kahnē mē̃ tō āyēgā ēk-dō second hī tō gayā lēkin ēk second kitnā baṛā hai  ! ¹⁸⁵Yah yād rahē tō ēk second bhī nahī̃ gãvāyēṅgē .

¹¹⁰So, you are the original souls of the path of devotion and also the original souls of the path of knowledge.

¹⁸⁶Second ganvānā mānā varṣh ganvānā - saṅgam kē|K ēk second kā itnā mahattva hai  ! ¹⁸⁷Tō jamā karnē vālē haĩ , ganvānē vālē nahī̃ .

¹¹¹Because the devotion of the beginning is unadulterated, the happiness and the bliss of devotion, according to that time, are no less.

¹⁸⁸Kyōṅki yā tō hōgā ganvānā , yā hōgā kamānā .

¹¹²That happiness and bliss were elevated in their own place.

¹⁸⁹Sārē kalp mē̃ kamāī karnē kā samay abhī hai .

¹¹³Are you part of the rosary of devotees?

¹⁹⁰Tō hōlīhans arthāt svapn mē̃ , saṅkalp mē̃ bhī kabhī vyarth gãvāyēṅgē nahī̃ .

¹¹⁴Since you began devotion, are you not part of the rosary of devotees?

¹⁹¹Hōlī|holy arthāt sadā pavitratā kī|key śhakti sē apavitratā kō second mē̃ bhagānē vālē .

¹¹⁵Were the double foreigners part of the rosary of devotees?

¹⁹²Na kēval apnē liē balki aurō̃ kē liē bhī .

¹¹⁶Did you become devotees or were you in the rosary of devotees?

¹⁹³Kyōṅki sārē viśhva kō parivartan karnā hai nā .

¹¹⁷You are now wondering whether you were or not.

¹⁹⁴Pavitratā kī|key śhakti kitnī mahān hai , yah tō jāntē hō nā  !

¹¹⁸Were you part of the rosary of victory, and also part of the rosary of devotees?

¹⁹⁵Pavitratā aisī agni hai jō second mē̃ viśhva kē|K kichṛē kō bhasma kar saktī hai .

¹¹⁹You became worshippers, but were you part of the rosary of devotees?

¹⁹⁶Sampūrṇ pavitratā aisī śhrēṣhṭh śhakti hai  !

¹²⁰The rosary of devotees is separate.

¹⁹⁷Ant mē̃ jab sab sampūrṇa hō jāyēṅgē tō āpkē śhrēṣhṭh saṅkalp mē̃ lagan kī|key agni sē yah sab kichṛā bhasma hō jāyēgā .

¹²¹You become enlightened ones who then become devotees, whereas they are only devotees.

¹⁹⁸Yōg jvālā hō . ¹⁹⁹Ant mē̃ aisē dhīrē - dhīrē sēvā nahī̃ hōgī .

¹²²There is a difference between the rosaries of enlightened souls and devotees.

²⁰⁰Sōchā aur huā - iskō kahtē haĩ ‘ vihaṅg mārga kī|key sēvā ' . ²⁰¹Abhī apnē mē̃ bhar rahē hō , phir kārya mē̃ lagāyēṅgē . ²⁰²Jaisē dēviyō̃ kē|K yādgār mē̃ dikhātē haĩ ki jvālā sē asurō̃ kō bhasma kar diyā . ²⁰³Asur nahī̃ lēkin āsurī śhaktiyō̃ kō khatm kar diyā .

¹²³The rosary of knowledgeable souls is the rosary of victory, whereas the rosary of devotees is of those who do intense devotion, those who do not want to listen to anything other than devotion, for they consider only devotion to be most elevated.

²⁰⁴Yah kis samay kā yādgār hai  ? ²⁰⁵Abhī kā hai nā . ²⁰⁶Tō aisē jvālāmukhī banō .

¹²⁴The rosary of enlightened ones is separate from the rosary of devotees.

²⁰⁷Āp nahī̃ banē̃gē tō kaun banēgā  ! ²⁰⁸Tō abhī jvālāmukhī ban āsurī saṅskār , āsurī svabhāv-sab-kuch bhasma karō .

¹²⁵You have certainly performed devotion, but you would not be said to be part of the rosary of devotees.

²⁰⁹Apnē tō kar liyē haĩ nā yā apnē bhī kar rahē hō  ? ²¹⁰Achchhā  ! ²¹¹Pañjāb vālē nirbhay tō ban gayē . ²¹²Ḍarnē vālē tō nahī̃ hō na  ?

¹²⁶This is because, after having played the part of devotion, all of you have come into knowledge.

²¹³Jvālāmukhī hō , ḍarnā kyō̃  ? ²¹⁴Marē tō paṛē hī hō , phir ḍarnā kissē  ?

¹²⁷They are intense devotees, whereas you have intense knowledge.

²¹⁵Aur rājasthān kō tō ‘ ‘ rājya-adhikārī ' ' kabhī bhūlnā nahī̃ chāhiē .

¹²⁸There is a difference between the sanskars of the two types of soul.

²¹⁶Rājya bhūl karkē rājasthān kī|key rētī tō yād nahī̃ ā jātī  ?

¹²⁹A devotee is someone who always has the sanskars of asking.

²¹⁷Vahā̃ rēt bahut hōtī hai nā  !

¹³⁰"I am degraded and the Father is elevated."

²¹⁸Tō sadā nayē rājya kī smr̥iti rahē .

¹³¹They have those sanskars.

²¹⁹Sabhī nirbhay jvālāmukhī ban prakr̥iti aur ātmāō̃ kē andar jō tamōguṇ hai usē bhasma karnē vālē banō .

¹³²They are royal beggars, whereas you souls have the sanksar of claiming a right.

²²⁰Yah bahut baṛā kām hai , speed sē karē̃gē tab pūrā hōgā . ²²¹Abhī tō vyaktiyō̃ kō hī sandēśh nahī̃ pahuñchā hai , prakr̥iti we|V tō bāt pīchhē hai .

¹³³Therefore, as soon as you receive the introduction you claim all rights.

²²²Tō speed tēj karō .

¹³⁴Do you understand?

²²³Galī-galī mē̃ centre hō̃ .

¹³⁵Give some space to the devotees too!

²²⁴Kyōṅki circumstance pramāṇ ēk galī sē dūsrī galī mē̃ jā nahī̃ sakē̃gē , ēk-dō kō dēkh bhī nahī̃ sakē̃gē .

¹³⁶Will you be part of both? ¹³⁷Because you have half a cycle, and they too have half a cycle.

²²⁵Tō ghar-ghar mē̃ , galī-galī mē̃ hō jāyēgā nā . ²²⁶Achchhā  !

¹³⁸They also have to be part of the rosary that is remembered.

²²⁷Uṛīsā , gulabargā , viśākhāpaṭṭanam group  : tīnō̃ sthān kē|K sadā ēk sthiti mē̃ sthit rahnē vālē hō  ?

¹³⁹They are still better than the people of the world outside.

²²⁸Śharīr kē|K sthān bhinnbhinn haĩ lēkin ātmāō̃ kā sthān ēk hai . ²²⁹Chāhē kahā̃ sē bhī āyē hō lēkin sthiti sadā ēkras hō .

¹⁴⁰Their intellect is at least not in other directions; it is still towards Baba.

²³⁰Ēkras sthiti kyā hai  ?

¹⁴¹They at least remain pure.

²³¹Ēk kī|key smr̥iti mē̃ rahnā arthāt ēkras sthiti mē̃ rahnā .

¹⁴²They receive the fruit of purity, that of being praised.

²³²Agar ēk kē|K bajāy dūsrā kōī bhī yād āyā tō ēkras kē|K bajāy bahuras sthiti hō jāyēgī .

¹⁴³You will be worshipped but they will not be worshipped.

²³³Tō sabhī ēkras rahnē vālē hō yā kabhī-kabhī dūsrā ras khīñchtā hai  ?

¹⁴⁴They simply create statues and position them in order to be able to praise them.

²³⁴Kabhī bāl-bachchē khīñchtē haĩ  ?

¹⁴⁵However, there is never a temple to Meera.

²³⁵Sadaiv yah sōchō - ‘ ‘ jis samay aur kōī ras ākarṣhit kartā hai , agar usī samay āpkā antim samay hō tō kyā result hōgī ' '  !

¹⁴⁶Meera is never worshipped in the way that the deities are; she is only praised.

²³⁶Ū̃ch pad pā sakē̃gē  ? ²³⁷Tō sadaiv aisē hī samjhō ki ēk second mē̃ kyā bhī hō saktā hai  ! ²³⁸Her|har second kā attention rakhō . ²³⁹Sadaiv ‘ ‘ ēk ' ' kā pāṭh pakkā rakhō .

¹⁴⁷They may worship anyone during this last birth, they may worship the earth, they may worship the trees but, according to the discipline, they are only praised, not worshipped.

²⁴⁰Ēk bāp , ēk hī saṅgam kā samay hai aur ēkras sthiti mē̃ rahnā hai aur ēk bāp sē sarv prāpti karnī hai .

¹⁴⁸You are the souls who become worthy of worship. ¹⁴⁹Constantly keep this intoxication in your awareness.

²⁴¹‘ ‘ ēk ' ' kā pāṭh paṛhnā ātā hai  ? ²⁴²Sabhī kō satyug mē̃ hī ānā hai nā  !

¹⁵⁰A soul who is worthy of worship cannot even touch an impure thought.

²⁴³Yā trētā mē̃ rājā ban jāō - yah achchhā hai  ?

¹⁵¹Have you become so worthy of worship? ¹⁵²Achcha.

²⁴⁴Brāhmaṇ jīvan arthāt sampūrṇ jīvan . ²⁴⁵Sampūrṇ ātmā satyug mē̃ āyēgī . ²⁴⁶Brāhmaṇ bankar agar ēk yug kā sukh liyā aur ēk yug kā nahī̃ liyā tō kyā kiyā  ! ²⁴⁷Tō sadā yahī yād rakhnā ki ū̃chē tē ū̃chē bāp dvārā sadā kē liē ū̃chē tē ū̃chā varsā - 21 janm kā adhikār lēnē vālē haĩ .

¹⁵³To the souls from everywhere who have a right to the inheritance, to those who always pass with honours in their study, to those who become bestowers of blessings through their own blessings and make others into bestowers of blessings, to those who are very much loved by the Father, Teacher and the Satguru, to the elevated souls who constantly remain in spiritual pleasure, BapDada's love, remembrance and namaste.

²⁴⁸Jab sampūrṇ bannē kā lakṣhya rakhtē hō tō lakṣhaṇ bhī aisē hī dhāraṇ karō .

¹⁵⁴Group meeting with Punjab and Rajasthan zones:

²⁴⁹Agar lakṣhya kamzōr hōgā tō lakṣhaṇ bhī kamzōr hōṅgē .

¹⁵⁵Do you constantly experience yourselves to be holy swans?

²⁵⁰Bāpdādā sabhī bachchō̃ kō ū̃chē tē ū̃chā banātē haĩ , number one banātē haĩ , second number nahī̃ banātē .

¹⁵⁶Holy swans means those who can distinguish between powerful and wasteful.

²⁵¹Jab dātā sampūrṇ dē rahā hai tō lēnē vālē kam|cum kyō̃ lō|low  ?

¹⁵⁷Those swans separate pebbles from jewels; they separate pearls from stones.

²⁵²Pūrā hī lēnā chāhiē nā . ²⁵³Achchhā  !

¹⁵⁸However, what do you holy swans discern?

²⁵⁴Sabhī sthān nirvighna sthān haĩ , vighna ātē haĩ  ?

¹⁵⁹You distinguish between powerful and wasteful, pure and impure.

²⁵⁵Bāpdādā kē pās tō sab samāchār pahũch jātā hai . ²⁵⁶Jitnā - jitnā śhaktiśhālī ātmā banē̃gē utnā yah vighna samāpt hō jāyēṅgē , vighna himmat nahī̃ rakhē̃gē ānē kī|key . ²⁵⁷Abhī himmat rakhtē haĩ ānē kī|key , chāhē āp uskō miṭā dō lēkin ātē tō haĩ nā  ! ²⁵⁸Āyē hī kyō̃  ?

¹⁶⁰Just as swans never pick up pebbles, but they separate them and put them aside and do not take them, in the same way, you holy swans put aside wasteful thoughts and adopt powerful thoughts.

²⁵⁹Vighna sva kē|K lagna kē|K kāraṇ dūr sē hī nīchē hō jāē̃ aur āp ūpar hō jāō .

¹⁶¹If waste thoughts do come, you would not adopt them.

²⁶⁰Kyōṅki vighnō̃ mē̃ samay tō dēnā paṛtā hai nā .

¹⁶²If you adopt waste, you cannot be called holy swans.

²⁶¹Vāyumaṇḍal tō badaltā hai nā .

¹⁶³It is storks that adopt them.

²⁶²Chāhē kōī svayã nirvighna hō lēkin agar centre par bār-bār vighna ātē haĩ tō usmē̃ bhī samay dēnā paṛtā hai .

¹⁶⁴You heard, spoke and did a lot of wasteful things, but what was the result of that?

²⁶³Vāyumaṇḍal badal jātā hai .

¹⁶⁵You lost everything, did you not?

²⁶⁴Tō kyō̃ nahī̃ aisā powerful vātāvaraṇ banāō jō vighna sadā kamzōr rahē̃ aur āp sarvśhaktivān rahō - aisī himmat hai  ? ²⁶⁵Dēkhnā , tārīkh yād rakhnā . ²⁶⁶Jab prakr̥iti kī|key śhakti vāyumaṇḍal kō parivartan kar saktī hai , garm kō ṭhaṇḍā banā saktī hai - ṭhaṇḍē kō garm banā saktī hai tō āp kyā nahī̃ kar saktē  ? ²⁶⁷Tō vāyumaṇḍal powerful banāō .

¹⁶⁶You lost your body.

²⁶⁸Kyōṅki sēvā hī yah hai ki pahlē sva kō nirvighna banānā hai aur phir aurō kō bhī nirvighna banānā hai .

¹⁶⁷Look at the body of the deities and the body that you have now and see what it is. ¹⁶⁸There is so much difference.

²⁶⁹Sēvā lēnē vālē nahī̃ , sēvādhārī hō .

¹⁶⁹The older ones are better than the younger ones.

²⁷⁰Agar bahut samay vidhnō̃ kē|K vaśh hōtē rahē̃gē tō ant mē̃ nirvighna nahī̃ rahē̃gē .

¹⁷⁰So, you lost your body, you lost the peace and happiness of your mind and also your wealth.

²⁷¹Isliē bahutkāl kī|key nirvighna avasthā chāhiē .

¹⁷¹How much wealth did you have?

²⁷²Tō abhī vighnō̃ kō ānē nahī̃ dēnā .

¹⁷²Where did that limitless wealth go?

²⁷³Kamzōr ātmāō̃ kō bhī bāp dvārā prāpt huī śhakti dē śhaktiśhālī banāō - ‘ yahī śhrēṣhṭh sēvā hai ' .

¹⁷³You lost it in wasteful things. ¹⁷⁴Are you now accumulating or are you still losing?

²⁷⁴Parichay dēnā , course karānā yah kōī baṛī bāt nahī̃ hai .

¹⁷⁵Holy swans are not those who lose, but those who accumulate.

²⁷⁵Lēkin ātmāō̃ kō śhaktiśhālī banānā - yahī sachchī sēvā hai .

¹⁷⁶You will now receive a good body for 21 births and a mind that will always remain happy.

²⁷⁶Himmat āp rakhē̃gē aur madad bāp karē̃gē . ²⁷⁷Achchhā  !

¹⁷⁷There, wealth will be equivalent to the dust now.

²⁷⁸Gujarāt group  : sadā apnē kō niśhchaybuddhi vijayī ātmāē̃ anubhav kartē hō  ? ²⁷⁹Niśhchay kī niśhānī hai - ‘ ‘ vijay ' ' .

¹⁷⁸Now, even the dust has become valuable, but there, you will play with jewels and the buildings will be decorated with jewels.

²⁸⁰Agar apnē mē̃ vā bāp mē̃ niśhchay hai tō niśhchay kī vijay nahī̃ hō - yah hō hī nahī̃ saktā .

¹⁷⁹So how much are you accumulating? ¹⁸⁰Those who have accumulated are happy.

²⁸¹Agar vijay ādhī hōtī hai , pūrī nahī̃ hōtī tō iskā kāraṇ hai niśhchay kī kamī .

¹⁸¹If you haven’t accumulated anything, your heart shrinks.

²⁸²‘ niśhchay aur vijay , yah ēk-dō kē|K pakkē sāthī haĩ ' .

¹⁸²If you have accumulated, you would have a big heart.

²⁸³Jahā̃ niśhchay hōgā vahā̃ vijay jarūrī hai .

¹⁸³Your heart has now become so big.

²⁸⁴Kyōṅki niśhchay hai ki bāp sarvśhaktivān hai aur sarvśhaktivān bāp kē|K niśhchay sē vijay kaisē nahī̃ hōgī  !

¹⁸⁴So, is your account of accumulation increasing at every step or do you accumulate only sometimes?

²⁸⁵Aur apnē mē̃ bhī niśhchay hai ki maĩ master sarvśhaktivān hū̃ , tō vijay kahā̃ jāyēgī  ?

¹⁸⁵Have you looked at your chart very clearly? ¹⁸⁶At such a time, too, you don’t sometimes let things go to waste, do you?

²⁸⁶Niśhchaybuddhi kī|key kabhī hār hō nahī̃ saktī .

¹⁸⁷You are now aware of the value of time, are you not?

²⁸⁷Niśhchaybuddhi aurō̃ kō bhī hār sē chhuṛānē vālē haĩ , svayã kaisē hār khā saktē haĩ . ²⁸⁸Tō vijayī bannē kā phāunaḍēśan hai ‘ ‘ niśhchay ' ' , foundation agar pakkā hai tō building hil nahī̃ saktī , niśhchint rahtē haĩ . ²⁸⁹Agar foundation kachchā hai tō thōṛā-sā bhī tūphan āyēgā , thōṛī bhī dharnī hilēgī tō bhay hōgā ki yah building hamārī gir nahī̃ jāē yā crack ( darār ) nahī̃ hō jāē . ²⁹⁰Lēkin foundation pakkā hōgā tō nirbhay hōṅgē .

¹⁸⁸One second of the confluence age is so great.

²⁹¹Aisē hī niśhchay kā foundation pakkā hai tō kōī tūphān hilā nahī̃ saktā .

¹⁸⁹It would be said that it was only one or two seconds that have passed, but even a second is so great.

²⁹²Tō aisē vijayī hō yā kabhī-kabhī thōṛī darār paṛ jātī hai  ?

¹⁹⁰If you remembered this, you wouldn’t waste even one second.

²⁹³Yā kabhī thōṛī khiṛakiyā̃ , darvājē kē|K śhīśhē hiltē haĩ  ?

¹⁹¹To waste a second means to waste a year.

²⁹⁴Tūphān lagtā hai yā dharnī kī|key halchal hōtī hai tō kyā hōtā hai  ?

¹⁹²One second of the confluence age has so much importance.

²⁹⁵Halchal tō nahī̃ hōtī hai nā  ! ²⁹⁶Halchal mē̃ achal rahnā - iskō kahā jātā hai - niśhchaybuddhi vijayī ratna .

¹⁹³So, you are those who accumulate, not those who waste because you either waste or you earn.

²⁹⁷Sirph bāp mē̃ niśhchay nahī , apnē āp mē̃ bhī niśhchay aur drama mē̃ bhī niśhchay .

¹⁹⁴It is only now throughout the whole cycle, that you earn an income.

²⁹⁸Vāh drama vāh  ! ²⁹⁹Agar drama mē̃ niśhchay hōgā tō akalyāṇ kī|key bāt bhī kalyāṇ mē̃ badal jāyēgī .

¹⁹⁵So, ‘holy swans’ means those who do not waste anything either in their dreams or in their thoughts.

³⁰⁰Niśhchay mē̃ itnī śhakti hai  ! ³⁰¹Dikhāī aisē dēgā ki akalyāṇ kī|key bāt hai lēkin usmē̃ bhī kalyāṇ chhipā huā hōgā . ³⁰²Pahlē hilānē kē liē aisā rūp āyēgā bhī lēkin āpkō hilā nahī̃ saktā . ³⁰³Aisē pakkē hō yā thōṛā-thōṛā hiltē hō  ?

¹⁹⁶Holy means the ones who chase away any impurity in a second with the power of purity, not just for themselves, but for others too because you have to transform the whole world, do you not?

³⁰⁴Saṅkalp vā svapn mē̃ bhī hiltē tō nahī̃  ?

¹⁹⁷You know how great the power of purity is, do you not?

³⁰⁵Kyōṅki saṅkalp mē̃ bhī agar thōṛī-sī kamzōrī ā gaī tō saṅkalp kā prabhāv vāṇī par paṛtā , vāṇī kā prabhāv karma par paṛtā .

¹⁹⁸Purity is such a fire that it can burn the rubbish of the world in a second. ¹⁹⁹Complete purity is such an elevated power.

³⁰⁶Isīliē bāp nē pahlē saṅkalp kō hī badalī kiyā hai , saṅkalp kartē hō - ‘ maĩ śharīr nahī̃ , ātmā hū̃ . ³⁰⁷' yah śhuddha saṅkalp hai , is saṅkalp sē jīvan badal gaī .

²⁰⁰At the end, when everyone will have become complete, all of this rubbish will be burnt with the fire of love in your elevated thoughts.

³⁰⁸Agar saṅkalp kamzōr haĩ tō jīvan bhī kamzōr ban jāyēgī .

²⁰¹Yoga should be very intense.

³⁰⁹Tō sadā niśhchay hai ki maĩ master sarvśhaktivān hū̃ .

²⁰²At the end, service will not take place as slowly.

³¹⁰Kitnā bhī māyā hilāyē , hiltē tō nahī̃  ?

²⁰³As soon as you think something, it happens.

³¹¹Kōī māyā sē ḍartā tō nahī̃  ?

²⁰⁴This is called service at a fast speed.

³¹²Sabhī bahādur hō yā sōchtē hō māyā kō ānā nahī̃ chāhiē  ?

²⁰⁵Now, you are filling yourself with power and then you will use it.

³¹³Ādhākalp māyā kē|K sāthī rahē hō aur abhī ānē nahī̃ dētē . ³¹⁴Kyōṅki abhī jān gayē hō ki yah baṛē-tē-baṛā duśhman hai .

²⁰⁶Similarly, as it is shown in the memorials of the goddesses that they burnt the devils with their intense fire.

³¹⁵Pahlē tō mālūm nahī̃ thā ki māyā kyā hai .

²⁰⁷They were not devils, but devilish powers.

³¹⁶Māyājīt bannē kā arth|earth hī hai - niśhchaybuddhi vijayī .

²⁰⁸Of which time is that a memorial? ²⁰⁹It is of the present time, is it not?

³¹⁷Tō her|har karma karnē kē|K pahlē niśhchay pakkā hō .

²¹⁰So, become ones with such intensity.

³¹⁸Vaisē bhī dēkhō , agar kōī tākat vālā , bahādur nahī̃ hōtā hai tō kōī bhī kām karnē sē pahlē kamzōrī kā saṅkalp kartā hai - kar sakē̃gē , nahī̃ kar sakē̃gē , hōgā yā nahī̃ hōgā  ? ³¹⁹Tākat vālē kō yah sanśhay nahī̃ uṭh saktā . ³²⁰Usē kahō yah bhārī chīz uṭhāō tō jaldī uṭhā lēgā aur kamzōr kō kahō tō sōchēgā . ³²¹Tō aisē sōch chaltā hai ki yah kām tō baṛhiyā hai lēkin hōgā yā nahī̃ hōgā  ?

²¹¹If you don’t become this, who will?

³²²Māyā kē|K anēk svarūpō̃ kō jān gayē . ³²³Knowledgeful ban gayē hō nā . ³²⁴Māyā bhī bhinn-bhinn rūp sē ātī hai .

²¹²So, now become the ones with such intensity and burn the devilish sanskars and devilish nature; burn everything.

³²⁵Vah bhī jāntī hai ki is rūp sē mujhē jān jāyēṅgē .

²¹³You have burnt your own sanskars, have you not?

³²⁶Tō nayā-nayā rūp dhāraṇ kartī hai .

²¹⁴Or, are you still burning your own sanskars?

³²⁷Phir kahtē haĩ - mujhē tō yah patā hī nahī̃ thā , aisē bhī hōtā hai kyā  !

²¹⁵Achcha. ²¹⁶Those from Punjab have at least become fearless.

³²⁸Lēkin knowledgeful kabhī sōch nahī̃ saktā , vah jāntā hai .

²¹⁷You are not those who are afraid, are you?

³²⁹Tō sabhī niśhchaybuddhi vijay hō  ! ³³⁰Vijay janmasiddh adhikār hai .

²¹⁸You are the ones who are volcanic, so what is there to be afraid of?

³³¹Janmasiddh adhikār kōī chhīn nahī̃ saktā . ³³²Achchhā  !

²¹⁹You are already dead, so whom do you have to be afraid of?

³³³Mātāyē̃ niśhchay mē̃ pakkī haĩ yā pāṇḍav  ?

²²⁰Rajasthan should never forget their right to the kingdom.

³³⁴Kisī kō bhī āgē rakhnā , dūsrō̃ kō āgē rakhnē mē̃ svayã āgē haĩ hī .

²²¹You do not forget the kingdom and just remember the desert of Rajasthan, do you?

³³⁵Pāṇḍav mātāō̃ kō āgē rakhtē hō  ?

²²²There is a lot of desert in Rajasthan.

³³⁶Mātāyē̃ ḍhāl haĩ , ḍhāl kō āgē rakhā jātā hai yā samajhtē hō ki āgē ham haĩ  ?

²²³So, always have the awareness of your new kingdom.

³³⁷Vaisē bhī dēkhō , mātāyē̃ pālnā kartī haĩ , pālnā kē|K saṅskār mātāō̃ mē̃ haĩ , tō mātāyē̃ māyā sē bachnē kī|key pālnā achchhī karē̃gī .

²²⁴All of you should become fearless and volcanic and become those who burn away the tamoguni nature that is in the elements and souls.

³³⁸Aisī mātāyē̃ hō yā khud hī hār khānē vālī hō  ?

²²⁵This is a very huge task.

³³⁹Majbūt hō nā . ³⁴⁰Bāp mātāō̃ kē liē itnā kah rahā hai aur mātāyē̃ agar kachchī huī tō sabhī kachchē hō jāyēṅgē . ³⁴¹Kabhī kachchē nahī̃ bannā , sadā pakkē hī rahnā . ³⁴²Achchhā  !

²²⁶Only when you do it speedily will it be accomplished. ²²⁷As yet, not all the people have received the message, let alone the elements.

³⁴³Chhōṭē bachchē bhī bahut hōśhiyār haĩ .

²²⁸So, hasten your speed.

³⁴⁴Chhōṭē bhī mā̃-bāp kē|K gurū ban jātē haĩ . ³⁴⁵Achchhā  ! ³⁴⁶Tīnō̃ niśhchay sāth-sāth rahē̃ - bāp , āp aur drama . ³⁴⁷Kabhī saṅkalp mē̃ bhī kōī hilā na sakē .

²²⁹Let there be a centre in every street because, according to the circumstances, you won’t be able to go from one street to the next.

³⁴⁸‘ aṅgad ' ban jāō . ³⁴⁹Nākhūn kō bhī hilā na sakē .

²³⁰You won’t even be able to see one another.

³⁵⁰Ṭāṅg tō chhōṛō lēkin nākhūn kō bhī māyā hilā nahī̃ saktī .

²³¹So, there will be a centre in every home, in every street, will there not?

³⁵¹Aisē aṅgad ban jāō .

²³²Achcha.

³⁵²Phir bhī gujarāt kī|key dharnī mē̃ kuchh-na-kuchh bhāvnā rahtī hai . ³⁵³Tō bhāvnā kā phal ‘ ‘ gyān ' ' mil gayā . ³⁵⁴Achchhā hai - apnē hamjins kē ūpar taras ānā chāhiē , rahm ānā chāhiē .

²³³Blessing: May you become an embodiment of power and together with being innocent also become an almighty authority and face Maya.

³⁵⁵Kyōṅki samajhtē haĩ nā - kal ham kyā thē aur āj kyā ban gayē  !

²³⁴Sometimes, innocence causes a lot of damage.

³⁵⁶Apnē jīvan kē|K anubhav sē dūsrō̃ kē ūpar rahm ātā hai nā  !

²³⁵Easiness takes on the form of innocence.

³⁵⁷Merciful ban jyādā-sē-jyādā hamjins kō jagāō . ³⁵⁸Achchhā  ! ³⁵⁹Sabhī santuṣhṭ hō nā .

²³⁶However, do not become so innocent that you are unable to oppose anything.

³⁶⁰Yā thōṛā-thōṛā kisī sē asantuṣhṭ hō jātē hō  ? ³⁶¹Kissē santuṣhṭ , kissē asantuṣhṭ .

²³⁷Together with easiness, you also need the powers to accommodate and tolerate.

³⁶²Ēk-dō mē̃ kabhī asantuṣhṭ tō nahī̃ hōtē  ? ³⁶³Iskō chance miltā hai , hamkō nahī̃ miltā - aisē tō nahī̃  ! ³⁶⁴Bāpdādā kē pās sab samāchār ātā hai . ³⁶⁵Chhōṭī-chhōṭī bātē̃ hōtī haĩ , baṛī nahī̃ hōtī .

²³⁸Just as the Father is the Almighty Authority as well as the Innocent Lord, in the same way, together with being innocent, also become an embodiment of power and you won’t be shot by the bullet of Maya.

³⁶⁶Lēkin kyā bhī hō jāē , santuṣhṭatā na jāē .

²³⁹Then, instead of opposing you, Maya will salute you.

³⁶⁷Bātē̃ ātē bhī haĩ aur chalī jātī haĩ lēkin bātō̃ kē sāth santuṣhṭatā nahī̃ jāyē .

²⁴⁰Slogan: Hoist the flag of remembrance in your heart and the flag of revelation will be hoisted.

³⁶⁸Kyōṅki santuṣhṭatā gaī tō sab-kuchh gayā . ³⁶⁹Achchhā  !

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