Avyakt murli for Monday 25 December 1989

⁰> ¹25-12-89 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-12-89 Om Shanti Avyakt Bapdada Madhuban

²Baṛē din par avyakt bāpdādā kē|K mahāvākya ³Avyakt bāpdādā apnē bachchō̃ prati bōlē

¹Maintain your spiritual intoxication and become a carefree emperor

⁴Āj baṛē-tē-baṛē bāp bachchō̃ kō ‘ alaukik divya saṅgamyug ' kē|K her|har din kī|key mubārak dē rahē haĩ .

²Today, the greatest Father is congratulating His children for each day of the alokik, divine confluence age.

⁵Duniyā vālō̃ kē liē viśhēṣh ēk baṛā din hōtā hai aur baṛē din par kyā kartē haĩ  ?

³For the people of the world, just one special day is a great day, and what do they do on a great day?

⁶Vah samajhtē haĩ baṛē dil sē manā rahē haĩ . ⁷Lēkin āp jāntē hō unhō̃ kā manānā kyā hai  !

⁴They think that they celebrate it with a generous heart, but you know what their celebration is.

⁸Unhō̃ kā manānā aur āp baṛē-tē-baṛē bāp kē|K baṛē dil vālē bachchō̃ kā manānā - kitnā nyārā aur pyārā hai  !

⁵They celebrate, but the celebration of you generous­hearted children of the greatest Father is unique and lovely.

⁹Jaisē duniyā vālō̃ kā baṛā din hai . ¹⁰Khuśhī mē̃ nāchtē-gātē ēk-dō kō us din kī|key mubārak dētē haĩ .

⁶When it is a great day for the people of the world, they sing and dance in happiness and give greetings to each other on that day.

¹¹Aisē āp bachchō̃ kē liē saṅgamyug hī baṛā yug hai .

⁷Similarly, the confluence age is the greatest age for you children.

¹²Āyu mē̃ chhōṭā hai lēkin viśhēṣhatāō̃ aur prāpti dilānē mē̃ sabsē baṛā yug hai .

⁸Although it is a very short age, it is the greatest age of all in terms of its specialities and in enabling you to receive attainments.

¹³Tō saṅgamyug kā her|har din āpkē liē baṛā din hai . ¹⁴Kyōṅki baṛē-tē-baṛā bāp baṛē yug ‘ ‘ saṅgamyug ' ' mē̃ hī miltā hai .

⁹So, each day of the confluence age is a great day for you because you meet the greatest Father during this greatest age, the confluence.

¹⁵Sāth-sāth bāp dvārā baṛē-tē-baṛī prāpti bhī abhī hōtī hai .

¹⁰Together with that, you also receive the greatest attainment from the Father at this time.

¹⁶Bāpdādā sabhī bachchō̃ kō baṛē-tē-baṛā - ‘ ‘ purūṣhōttam ' ' , ab banātē haĩ .

¹¹BapDada makes all the children the greatest, the most elevated humans at this time.

¹⁷Jaisē āj kē|K din kī|key viśhēṣhtā hai khuśhiyā̃ manānā aur ēk-dō kō gift dēnā , mubārak dēnā aur father dvārā hī gift milnē kā din manātē haĩ .

¹²The speciality of today is to celebrate with happiness, to give gifts to one another and to give greetings. ¹³This is celebrated as the day of receiving gifts from the Father.

¹⁸Āp sabkō bāp nē saṅgamyug par hī baṛētē - baṛī gift kyā dī hai  ?

¹⁴What is the greatest gift of all that the Father has given you at the confluence age?

¹⁹Bāpdādā sadā kahtē haĩ ki mainnē āp bachchō̃ kē liē hathēlī par svarg kā rājya-bhāgya lāyā hai .

¹⁵BapDada always says that He has brought the fortune of the kingdom of heaven on the palm of His hand.

²⁰Tō sabkī hathēlī par svarg kā rājya-bhāgya hai nā .

¹⁶So the fortune of heaven is on the palm of each one's hand, is it not?

²¹Jiskō kahtē haĩ - ‘ tirī par bahiśht .

¹⁷It is said: Heaven on your palm.

²²' issē baṛī gift aur kōī dē saktā hai  ?

¹⁸Can anyone else give a gift greater than this?

²³Kitnē bhī baṛē ādmī baṛī gift dē̃ lēkin bāp kī|key gift kē āgē vah kyā hōgī  ?

¹⁹No matter how great the gifts a great person would give, what are they compared to the gift that the Father gives?

²⁴Jaisē sūrya kē āgē dīpak .

²⁰They are like a lamp next to the sun.

²⁵Tō saṅgamyug kī|key yādgār niśhāniyā̃ anya dharmō̃ mē̃ bhī rah gaī haĩ .

²¹So the memorials, the signs of the confluence age, also carry on in other religions.

²⁶Āpkō baṛē yug mē̃ baṛē bāp nē baṛē-tē-baṛī gift dī hai , isliē āj kē|K baṛē din par is vidhi sē manātē haĩ .

²²The great Father has given you the greatest gift during the great age. ²³This is why they celebrate this great day with this method.

²⁷Vah Christmas father kahtē haĩ .

²⁴They use the term ‘Father Christmas’.

²⁸Father sadā bachchō̃ kō dēnē vālā ‘ ‘ dātā ' ' hai .

²⁵The Father is the One who always bestows upon the children.

²⁹Chāhē laukik rīti sē bhī dēkhō - father bachchō̃ kā dātā hōtā hai .

²⁶If you look at it in a worldly way too, a father is one who bestows upon the children.

³⁰Yah hai bēhad kā father .

²⁷This One is the unlimited Father.

³¹Bēhad kā father gift bhī bēhad kī|key dētē haĩ .

²⁸The unlimited Father gives an unlimited gift.

³²Aur kōī bhī gift kitnā samay chalēgī  ?

²⁹How long would any other gift last?

³³Kitnē achchhē-achchhē mubārak kē|K card gift mē̃ dētē haĩ . ³⁴Lēkin āj kā din bīt gayā , phir us card kō kyā karē̃gē  ?

³⁰They send very beautiful greetings cards and gifts, but when that day has passed, what do they do with those cards?

³⁵Thōṛā samay chaltā haĩ nā .

³¹They last for a short period.

³⁶Khānē-pīnē kī|key mīṭhī chīzē̃ bhī dēgē , vah bhī kitnā samay chalē̃gī  !

³²Even if they give something sweet to drink or eat, how long does that last?

³⁷Kitnā samay khuśhī manāyēṅgē  !

³³For how long would there be a happy celebration?

³⁸Nāchē̃gē , gāyēṅgē - ēk rāt .

³⁴They would sing and dance for one night.

³⁹Lēkin āp ātmāō̃ kō bāp aisī gift dētē haĩ jō is janm mē̃ tō sāth hai hī lēkin janm-janm sāth rahēgī .

³⁵However, the Father gives you souls such a gift that it not only stays with you for this birth, but it will stay with you for birth after birth.

⁴⁰Duniyā vālē kahtē haĩ khālī hāth āyē aur khālī hāth jānā hai . ⁴¹Lēkin āp kyā kahē̃gē  ?

³⁶People of the world say, "You arrive empty­handed and you have to leave empty­handed" but what do you say?

⁴²Āp phalak sē kahtē hō ki ham ātmāē̃ bāp dvārā milē huē khazānō̃ sē bharpūr hōkar jāyēṅgī aur anēk janm bharpūr rahē̃gī .

³⁷You say with intoxication, "We souls will return full of all treasures received from the Father and we will remain full for many births."

⁴³21 janmō̃ tak yah gift sāth rahēgī .

³⁸This gift will stay with you for 21 births.

⁴⁴Aisī gift kabhī dēkhī hai  ?

³⁹Have you ever seen such a gift before?

⁴⁵Chāhē kisī bhī foreign kē|K dēśh kē|K rājā vā rānī hō̃ , aisī gift dē saktē haĩ  ?

⁴⁰No matter which foreign country they may be a king or queen of, can they give such a gift?

⁴⁶Chāhē pūrā takht dē dēvē̃ , offer karē̃ - yah takht āp lē lō .

⁴¹Even if they were to offer or give you their whole throne, what would you do?

⁴⁷Āp kyā karē̃gē , kōī lēgā  ?

⁴²Would you accept it?

⁴⁸Bāp kē|K diltakhta kē āgē yah takht bhī kyā hai  !

⁴³What is that throne compared to the Father’s heart­throne?

⁴⁹Isliē āp sabhī phakhur mē̃ rahtē hō , phakhur arthāt rūhānī naśhā .

⁴⁴This is why all of you remain in spiritual intoxication.

⁵⁰Is rūhānī phakhur mē̃ rahnē vālē kisī bhī bāt kā phikra nahī̃ kartē , bēphikr bādśhāh ban jātē haĩ .

⁴⁵Intoxication means spiritual intoxication.

⁵¹Abhī kē|K bhī bādśhāh aur bhaviṣhya mē̃ bhī rājāī prāpt kartē hō isliē sabsē baṛī aur sabsē achchhī yah bēphikr bādśhāhī hai .

⁴⁶Those who stay in this spiritual intoxication do not worry about anything; they become carefree emperors.

⁵²Kōī phikra hai  ? ⁵³Aur pravr̥itti mē̃ rahnē vālō̃ kō bāl-bachchō̃ kā phikra hai  ?

⁴⁷They become emperors now, and they also claim a kingdom in the future.

⁵⁴Kumār kō khānā banānē kā phikra jyādā hai , kumāriyō̃ kō kyā phikra hōtā hai  ?

⁴⁸Therefore, the greatest and best sovereignty is this carefree sovereignty. ⁴⁹Do you have any worries?

⁵⁵Naukrī kā ki achchhī naukrī milē , phikra hai kyā  ? ⁵⁶Bēphikr hō nā  !

⁵⁰And do those who live in a household have any worries about their children?

⁵⁷Jiskō phikra hōgā vah bēphikr bādśhāhī kā majā nahī̃ lē sakē̃gē .

⁵¹Kumars have greater worry about preparing food.

⁵⁸Viśhva kī|key rājāī tō 20 janm hōgī lēkin yah bēphikr bādśhāhī aur dilatakht-yah ēk hī is yug mē̃ miltē haĩ ēk janm kē liē , tō ēk kā mahattva hai nā  ! ⁵⁹Bāpdādā sadā bachchō̃ kō yahī kahtē - ’ ’ brāhmaṇ jīvan arthāt bēphikr bādśhāh ' ' . ⁶⁰Brahmā bāp bēphikr bādśhāh banē tō kyā gīt gāyā - ‘ pānā thā sō pā liyā , kām bākī kyā rahā , ' āp kyā kahtē hō  ? ⁶¹Sēvā kā kām bākī rahā huā hai , lēkin vah bhī karāvanhār bāp karā rahē haĩ aur karātē rahē̃gē .

⁵²What worries do the kumaris have?

⁶²Hamkō karnā hai - issē bōjh hō jātā hai .

⁵³Do you have to worry about a job?

⁶³Bāp hamārē dvārā karā rahē haĩ-tō bēphikr hō jāyēṅgē .

⁵⁴Do you have the worry of finding a good job?

⁶⁴Niśhchay hai - yah śhrēṣhṭh kārya hōnā hī hai vā huā hī paṛā hai isliē niśhchaybuddhi , niśhchint , bēphikr rahtē haĩ .

⁵⁵You are carefree, are you not? ⁵⁶Someone who has any worries cannot experience the pleasure of a carefree kingdom.

⁶⁵Yah tō sirph bachchō̃ kō busy rahnē liē sēvā kā ēk khēl karā rahē haĩ . ⁶⁶Nimitt banāē vartamān aur bhaviṣhya sēvā kē|K phal kā adhikārī banā rahē haĩ .

⁵⁷You will have the kingdom of the world for 20 births, but you receive this carefree kingdom and the heart­throne for one birth during this age only.

⁶⁷Kām bāp kā , nām bachchō̃ kā .

⁵⁸So one has importance, does it not?

⁶⁸Phal bachchō̃ kō khilātē , khud nahī̃ khātē haĩ . ⁶⁹Tō bēphikr huē nā .

⁵⁹BapDada always says to the children: Brahmin life means to be a carefree emperor.

⁷⁰Sēvā mē̃ saphaltā kā sahaj sādhan hī yah hai , karānē vālā karā rahā hai .

⁶⁰When Brahma Baba became a carefree emperor, what songs did he sing?

⁷¹Agar ‘ ‘ maĩ kar rahā hū̃ ' ' tō ātmā kī|key śhakti pramāṇ sēvā kā phal miltā hai .

⁶¹"I found that which had to be found. ⁶²What else is there left to do?"

⁷²Bāp karā rahā hai tō bāp sarvśhaktivān hai .

⁶³And what do you say?

⁷³Karma kā phal bhī itnā hī śhrēṣhṭh miltā hai .

⁶⁴The work of doing service is left to do.

⁷⁴Tō sadā bāp dvārā prāpt huī bēphikr bādśhāhī vā hathēlī par svarg kē|K rājya-bhāgya kī|key godly gift smr̥iti mē̃ rakhō .

⁶⁵But the Karavanhar Father is enabling that to be done and will continue to do so. ⁶⁶By thinking that you have to do it, there is a burden.

⁷⁵Bāp aur gift dōnō̃ kī|key yād sē her|har din tō kyā lēkin her|har ghaṛī baṛē-tē-baṛī ghaṛī hai , baṛā din hai-aisī anubhūti karē̃gē . ⁷⁶Duniyā vālē tō sirph mubārak dētē haĩ .

⁶⁷The Father is doing it through you. ⁶⁸When you have this consciousness you will become carefree. ⁶⁹You have the faith that this elevated task will definitely be carried out.

⁷⁷Kyā kahtē haĩ  ?

⁷⁰It is already certain.

⁷⁸Happy hō , healthy-wealthy hō … kah dētē haĩ . ⁷⁹Lēkin ban tō nahī̃ jātē haĩ nā .

⁷¹This is why those who have faith in the intellect remain carefree and without any worries.

⁸⁰Bāp tō aisī mubārak dētē jō sadā kē liē health-wealth happy vardānō̃ kē|K rūp mē̃ sāth rahtī hai .

⁷²Baba is making the children play the game of service in order to keep them busy.

⁸¹Sirph mukh sē kah karkē khuśh nahī̃ kartē hai , lēkin banātē haĩ aur bannā hī manānā hai kyōṅki avināśhī bāp kī|key mubārak bhī avināśhī hōgī nā .

⁷³By making you the instruments, He is enabling you to claim the right to the fruit of service for the present and the future.

⁸²Tō mubārak vardān ban jātī hai . ⁸³Āp tanā sē nikalē huē hō .

⁷⁴It is the Father's work but the children’s name.

⁸⁴Yah sab śhākhāyē̃ haĩ , yah sabhī dharm āpkī śhākhāyē̃ haĩ nā  !

⁷⁵He gives the fruit to the children; He Himself does not eat it.

⁸⁵Kalp-vr̥ikṣha kī|key śhākhāyē̃ haĩ .

⁷⁶So you are carefree, are you not?

⁸⁶Isliē vr̥ikṣha kī|key niśhānī Christmas tree dikhātē haĩ . ⁸⁷Christmas tree kabhī sajī huī dēkhī hai  ? ⁸⁸Ismē̃ kyā kartē haĩ  ?

⁷⁷The easy method for success in service is to have the consciousness that the One who is inspiring me is the One who is doing everything.

⁸⁹ ( stage par dō Christmas vr̥ikṣha sajē rakhē haĩ ) ismē̃ kyā dikhāyā hai  ? ⁹⁰Viśhēṣh chamaktē huē , jagē huē bulb dikhātē haĩ .

⁷⁸If you think that you are doing it, then the fruit received through service is according to the capacity of the soul.

⁹¹Chhōṭē-chhōṭē balbō̃ sē hī sajātē haĩ . ⁹²Iskā arth|earth kyā hai  ? ⁹³Kalp-vr̥ikṣha kī|key āp chamaktī huī ātmāyē̃ hō aur jō bhī dharm pitāyē̃ ātē haĩ vah bhī apnē hisāb sē satōpradhān hōtē haĩ .

⁷⁹If you think that the Father is enabling it to be done, then He is the Almighty Authority, so the fruit received through the action is equally elevated.

⁹⁴Isliē golden aged ātmā chamaktī huī hōtī hai . ⁹⁵Isliē yah kalp-vr̥ikṣha kī|key niśhānī - anya dharm kī|key śhākhāē̃ bhī her|har varṣh niśhānī manātē rahtē haĩ .

⁸⁰Always keep in your consciousness the Godly gift of the carefree kingdom received from Baba and the fortune of the kingdom of heaven which has been placed in the palm of your hand.

⁹⁶Sārē vr̥ikṣha kā great-great grand father hai nā . ⁹⁷Kaun-sā bāp great-great grand father hai  ? ⁹⁸Bāp nē brahmā kō āgē rakhā hai .

⁸¹By having remembrance of the Father and the gift, not just every day, but every moment will be experienced as the greatest moment of the greatest day.

⁹⁹Sākār sr̥iṣhṭi kī|key ātmāō̃ kā ādi pati , ādināth brahmā hai .

⁸²People of the world simply give greetings.

¹⁰⁰Isliē great great grand father hai .

⁸³What do they say?

¹⁰¹Ādi dēv kē sāth āp bhī hō nā , ki akēlē ādi dēv hai  ?

⁸⁴“Be happy, be healthy, be wealthy”, but they don’t become that.

¹⁰²Āp ādi ātmāyē̃ abhī ādi dēv kē sāth hō aur āgē bhī sāth rahē̃gī , itnā naśhā hai  ? ¹⁰³Khuśhī kē|K gīt sadā gātē rahtē hō nā yā sirph āj gāyēṅgē  ?

⁸⁵However, the Father gives you such greetings that health, wealth and happiness stay with you for all time in the form of a blessing.

¹⁰⁴Āj viśhēṣh double foreigners kā din hai . ¹⁰⁵Āp kē liē rōj baṛā din hai yā āj hai  ? ¹⁰⁶Chārō̃ ōr dēśh-vidēśh kē|K bachchē kalp-vr̥ikṣha mē̃ chamaktē huē sitārē dikhāī dē rahē haĩ .

⁸⁶He does not make you happy by simply saying this in words, but He makes you this, and to become it is to celebrate it, for the greetings of the imperishable Father would also be imperishable.

¹⁰⁷Sūkṣhma rūp mē̃ tō sab madhuban mē̃ pahũchē huē haĩ .

⁸⁷So the greetings become a blessing.

¹⁰⁸Vah bhī sab ākārī rūp mē̃ manā rahē haĩ .

⁸⁸All of you have emerged from the trunk.

¹⁰⁹Āp sākārī rūp mē̃ manā rahē hō .

⁸⁹All others are the branches.

¹¹⁰Sabhī kā man bāp kī|key godly gift kō dēkh khuśhī mē̃ nāch rahā hai .

⁹⁰All the religions are your branches, are they not?

¹¹¹Bāpdādā bhī sarv sākār rūp aur ākār rūpdhārī bachchō̃ kō ‘ sadā harṣhit bhav ' kī|key mubārak dē rahē haĩ .

⁹¹They are the branches of the kalpa tree. ⁹²The Christmas tree is the symbol of this tree.

¹¹²Sadā dilkhuśh miṭhāī khātē rahō aur prāpti kē|K gīt gātē rahō .

⁹³Have you ever seen a decorated Christmas tree?

¹¹³Drama anusār bhārat vālō̃ kō viśhēṣh bhāgya milā huā hai . ¹¹⁴Achchhā  !

⁹⁴(There are two decorated Christmas trees on the stage.)

¹¹⁵Sabhī teachers nē baṛā din manāyā ki rōj manātī hō  ?

⁹⁵What has been shown in them?

¹¹⁶Baṛā bāp hai aur baṛē āp bhī hō isliē jō duniyā vālō̃ kē|K baṛē din haĩ uskō mahatva dētē haĩ .

⁹⁶They especially show sparkling light bulbs; they decorate it with tiny bulbs.

¹¹⁷Ismē̃ bhī āp baṛē , chhōṭē bhāiyō̃ kō utsāh dilātē hō .

⁹⁷What is the meaning of that?

¹¹⁸Sabhī teachers bēphikr bādśhāh hō  ?

⁹⁸You are the sparkling souls of the kalpa tree.

¹¹⁹Bādśhāh arthāt sadā niśhchay aur naśhē mē̃ sthit rahnē vālē kyōṅki niśhchay vijayī banātā hai aur naśhā khuśhī mē̃ sadā ū̃chā uṛātā hai .

⁹⁹The founders of religions that come are also satopradhan in their own way.

¹²⁰Tō bēphikr bādśhāh hī hōṅgē nā  ! ¹²¹Kōī phikra hai kyā  ?

¹⁰⁰This is why the golden­aged souls are sparkling.

¹²²Sēvā kaisē baṛhēgī , achchhē-achchhē jigyāsu patā nahī̃ kab āyēṅgē , kab tak sēvā karnī paṛēgī - yah sōchtē tō nahī̃ hō  ?

¹⁰¹Therefore, this symbol of the kalpa tree is celebrated by the branches of other religions every year.

¹²³Asōch bannē sē hī sēvā baṛhēgī , sōchnē sē nahī̃ baṛhēgī .

¹⁰²Baba is the great­great­grandfather of the entire tree, is he not?

¹²⁴Asōch ban buddhi kō free rakhē̃gē tab bāp kī|key śhakti madad kē|K rūp mē̃ anubhav karē̃gē .

¹⁰³Which father is the great­great­grandfather? ¹⁰⁴The Father has placed Brahma in front.

¹²⁵Sōchnē mē̃ hī buddhi busy rakhē̃gē tō bāp kī|key touching , bāp kī|key śhakti grahaṇ nahī̃ kar sakē̃gē .

¹⁰⁵He is the original father of the souls of the corporeal world.

¹²⁶Bābā aur ham - combined haĩ , karāvanhār aur karnē kē nimitt maĩ ātmā .

¹⁰⁶Brahma is Adinath (the original lord); this is why he is the great­great­grandfather.

¹²⁷Iskō kahtē haĩ - ‘ asōch arthāt ēk kī|key yād .

¹⁰⁷All of you are also with Adi Dev, are you not?

¹²⁸' śubhācintan mē̃ rahnē vālē kō kabhī chintā nahī̃ hōtī .

¹⁰⁸Or is Adi Dev alone?

¹²⁹Jahā̃ chintā hai vahā̃ śubhācintan nahī̃ aur jahā̃ śubhācintan hai vahā̃ chintā nahī̃ . ¹³⁰Achchhā  !

¹⁰⁹You first souls are with Adi Dev now, and you will also be with him in the future.

¹³¹Chārō̃ ōr kē|K godly gift kē|K adhikārī , baṛē tē baṛē bāp kē|K baṛē tē baṛē bhāgyavān ātmāyē̃ , ādi pitā kē|K sadā sāthī ādi ātmāyē̃ , sadā baṛē-tē-baṛē bāp dvārā muhabbat kī|key mubārak , avināśhī vardān prāpt karnē vālē sarv sākārī rūpdhārī aur ākārī rūpdhārī - sabhī bachchō̃ kō dilkhuśh miṭhāī kē sāth yādpyār aur namastē . ¹³²Pūnā - bīdar group  : rōj amr̥itvēlē dilkhuśh miṭhāī khātē hō  ? ¹³³Jō rōj amr̥itvēlē dilkhuśh miṭhāī khātē haĩ vō svayã bhī sārā din khuśh rahtē haĩ aur dūsrē bhī unkō dēkh khuśh hōtē haĩ . ¹³⁴Yah aisī khurāk hai jō kōī bhī paristhiti ā jāē lēkin yah dilkhuśh khurāk paristhiti kō chhōṭā banā dētī hai , pahāṛ kō rūī banā dētī hai .

¹¹⁰Do you have so much intoxication?

¹³⁵Itnī tākat hai is khurāk mē̃  !

¹¹¹You constantly sing songs of happiness, do you not?

¹³⁶Jaisē śharīr kē|K hisāb sē bhī jō tandarūst vā śhaktiśhālī hōgā vah her|har paristhiti kō sahaj pār karēgā aur jō kamzōr hōgā vah chhōṭī see|sī|C bāt mē̃ bhī ghabrā jāyēgā . ¹³⁷Kamzōr kē āgē paristhiti baṛī hō jātī hai aur śhaktiśhālī kē āgē paristhiti pahāṛ sē rūī ban jātī hai . ¹³⁸Tō rōj dilkhuśh miṭhāī khānā mānā sadā dilkhuśh rahē̃ .

¹¹²Or will you only sing today?

¹³⁹Yah alaukik khuśhī kē|K din kitnē thōṛē haĩ  !

¹¹³Today is especially for the double foreigners.

¹⁴⁰Dēvtāī khuśhī aur brāhmaṇō̃ kī|key khuśhī mē̃ bhī phark hai .

¹¹⁴Is every day a great day for you, or just today?

¹⁴¹Yah brāhmaṇ jīvan kī|key paramātm-khuśī , atīndriya sukh kī|key anubhūti dēvtāī jīvan mē̃ bhī nahī̃ hōgī .

¹¹⁵Everywhere, the children of this land and abroad are seen to be the sparkling stars on the kalpa tree.

¹⁴²Isliē is khuśhī kō jitnā chāhē manāō . ¹⁴³Rōj samjhō āj khuśhī manānē kā din hai . ¹⁴⁴Yahā̃ ānē sē khuśhī baṛh gaī hai nā  !

¹¹⁶Everyone has reached Madhuban in the subtle form, and you are all celebrating in the angelic form.

¹⁴⁵Yahā̃ sē nīchē utarē̃gē tō kam|cum tō nahī̃ hōgī  ?

¹¹⁷You are celebrating in the corporeal form.

¹⁴⁶Uṛtī kalā abhī hai , phir tō jitnā pāyā utnā khātē rahē̃gē .

¹¹⁸Everyone's mind is dancing with happiness on seeing the Father’s Godly gift.

¹⁴⁷Tō sadā yah smr̥iti mē̃ rakhō ki ham dilkhuśh miṭhāī khānē vālē haĩ aur dūsrō̃ kō khilānē vālē haĩ kyōṅki jitnā dēgē utnā aur baṛhtī jāyēgī . ¹⁴⁸Dēkhō , khuśhī kā chēhrā sabkō achchhā lagtā hai aur kōī duḥkh aśhānti mē̃ ghabrāyā huā chēhrā hō achchhā nahī̃ lagēgā nā  !

¹¹⁹BapDada is also giving special greetings to all the children in their corporeal form and in their subtle form to remain constantly cheerful, to constantly eat the sweet that brings happiness to the heart (Dilkhush toli) and to sing songs of attainment.

¹⁴⁹Jab dūsrō̃ kā achchhā nahī̃ lagēgā tō apnā bhī nahī̃ lagnā chāhiē .

¹²⁰According to the drama, those from Bharat have been given special fortune.

¹⁵⁰Tō sadaiv khuśhī kē|K chēhrē sē sēvā kartē rahō . ¹⁵¹Mātāyē̃ aisī sēvā kartī hō  ? ¹⁵²Ghar vālē āpkō dēkhkar khuśh hō jāē̃ .

¹²¹Achcha. ¹²²Did all the teachers celebrate the great day, or do you celebrate every day?

¹⁵³Chāhē kōī gyān kō burā bhī samajhtē hō phir bhī khuśhī kī|key jīvan kō dēkhkar man sē anubhav jarūr kartē haĩ ki inkō kuchh milā hai jō khuśh rahtē haĩ .

¹²³The Father is great and all of you are also great and this is why you give importance to the great days of the people of the world.

¹⁵⁴Bāhar abhimān sē na bhī bōlē̃ lēkin andar mahsūs kartē haĩ aur ākhir tō jhuknā hī hai .

¹²⁴Through this, you senior ones give enthusiasm to your younger brothers.

¹⁵⁵Āj gālī dētē haĩ kal charaṇō̃ par jhukē̃gē . ¹⁵⁶Kahā̃ jhukē̃gē  ?

¹²⁵All of you teachers are carefree emperors, are you not?

¹⁵⁷‘ ‘ ahō prabhu ' ' kahkar jhuknā jarūr hai . ¹⁵⁸Tō aisī sthiti hōgī tab tō jhukē̃gē nā  ! ¹⁵⁹Kōī bhī kisī kē āgē jhuktā hai tō usmē̃ kōī baṛāpan hōtā hai , kōī viśhēṣhtā hōtī hai - us viśhēṣhtā par jhuktā hai .

¹²⁶To be an emperor means to be constantly stable in faith and intoxication, because faith makes you victorious, and intoxication makes you constantly fly high in happiness.

¹⁶⁰Aisē tō kōī nahī̃ jhukēgā nā .

¹²⁷So, you would be carefree emperors, would you not?

¹⁶¹Dikhāī dē - in jaisī jīvan kōī kī hai hī nahī̃ , sadā khuśh rahtē haĩ .

¹²⁸Do you have any worries? ¹²⁹How will service increase?

¹⁶²Rōnē kī|key paristhiti mē̃ bhī khuśh rahē̃ , man khuśh rahē .

¹³⁰You don't worry, wondering about when good students will come, do you?

¹⁶³Aisē hī nahī̃ hanstē rahō , lēkin man khuśh hō .

¹³¹For how long will you have to do service?

¹⁶⁴Pāṇḍav kyā samajhtē haĩ  ?

¹³²You don't wonder about this, do you?

¹⁶⁵Aisā anubhav dūsrō̃ kō hōtā hai yā abhī kam hōtā hai  ?

¹³³Service will increase by not thinking.

¹⁶⁶Khuśhamijāj rahnē vālē apnē chēhrē sē bahut sēvā kartē haĩ .

¹³⁴By thinking about it, it will not increase.

¹⁶⁷Mukh sē bōlō yā nahī̃ bōlō lēkin āpkī sūrat , gyān kī|key sīrat kō svataḥ pratyakṣha karēgī . ¹⁶⁸Tō yahī yād rakhnā ki dilkhuśh miṭhāī khānī hai aur aurō̃ kō bhī khilānī hai .

¹³⁵If you become free from thinking and keep your intellect free, you will experience the Father’s power in the form of help.

¹⁶⁹Jō svayã khātā hai vah khilānē kē|K binā rah nahī̃ saktā hai . ¹⁷⁰Achchhā  ! ¹⁷¹Bēlagām - sōlāpur group  : apnē is śhrēṣhṭh jīvan kō dēkh harṣhit hōtē hō  ?

¹³⁶If you keep your intellect busy thinking, you will then not be able to catch the Father’s touchings or imbibe power from the Father.

¹⁷²Kyōṅki yah jīvan hīrē tulya jīvan hai .

¹³⁷Baba and I are combined.

¹⁷³Hīrē kā mūlya hōtā hai nā  ! ¹⁷⁴Tō is jīvan kō itnā amūlya samajhkar her|har karma karō .

¹³⁸Baba is Karavanhar (the One who gets it done) and I am the instrument soul who does it.

¹⁷⁵Brāhmaṇ jīvan arthāt alaukik jīvan . ¹⁷⁶Alaukik jīvan mē̃ sādhāraṇ chalan nahī̃ hō saktī .

¹³⁹This is known as the stage of not thinking, that is, the remembrance of One.

¹⁷⁷Jō bhī karma kartē hō vah alaukik hōnā chāhiē , sādhāraṇ nahī̃ .

¹⁴⁰Those who maintain pure and positive thoughts (chintan) never worry (chinta).

¹⁷⁸Alaukik karma tab hōtā hai jab alaukik svarūp kī|key smr̥iti rahtī hai . ¹⁷⁹Kyōṅki jaisī smr̥iti hōgī vaisī sthiti hōgī .

¹⁴¹Where there is worry, there are no pure thoughts, and where there are pure thoughts, there is no worry.

¹⁸⁰Smr̥iti mē̃ rahē - ‘ ēk bāp dūsrā na kōī . ¹⁸¹' tō bāp kī|key smr̥iti sadā samarth banātī hai , isliē karma bhī śhrēṣhṭh alaukik hōtā hai . ¹⁸²Sārā din jaisē agyānī jīvan mē̃ mērā-mērā kartē rahē , ab yahī mērā bāp kī|key taraph lagā diyā nā  ! ¹⁸³Abhī aur sab mērā-mērā khatm hō gayā .

¹⁴²Achcha.

¹⁸⁴Brāhmaṇ bannā arthāt sab kuchh tērā kar diyā . ¹⁸⁵Yah galatī|galtī tō nahī̃ kartē hō - mērē kō tērā , tērē kō mērā tō nahī̃ banā dētē hō  ? ¹⁸⁶Jab kōī matlab hōgā tō kahē̃gē - mērā , aur kōī matlab nahī̃ hōgā tō kahē̃gē tērā . ¹⁸⁷Mērā bhalē kahō lēkin - ‘ ‘ mērā bābā ' ' kahō .

¹⁴³To all the children everywhere who have a right to the Godly gift, to the greatest fortunate souls who belong to the greatest Father, to the adi (first) souls who are always companions of Adi Pita (the first father), to all the souls in the corporeal and subtle forms who have received greetings of love and eternal blessings from the greatest Father, to all the children, love, remembrance and namaste together with the sweet that brings happiness to the heart.

¹⁸⁸Bākī sab mērā-mērā chhōṛkar ēk mērā .

¹⁴⁴Avyakt BapDada meeting a group of doctors:

¹⁸⁹Ēk mērā kahnē sē mēhnat sē chhūṭ jāyēṅgē , bōjh utar jāyēgā .

¹⁴⁵What is in the hearts of all the doctors?

¹⁹⁰Nahī̃ tō gr̥ihasthī jīvan mē̃ kitnā bōjh hai  !

¹⁴⁶It isn’t the hospital, is it?

¹⁹¹Abhī halkē double light hō gayē isliē sadā uṛtī kalā vālē hō . ¹⁹²Uṛtī kalā kē|K sivāē rūktī kalā mē̃ rūknā nahī̃ hai .

¹⁴⁷To make the Father sit in your heart means to give a cure for all time to many others.

¹⁹³Sadā hī uṛtē chalō . ¹⁹⁴Bāp nē apnā banā liyā - sadā isī khuśhī mē̃ rahō .

¹⁴⁸Nowadays, even doctors say that medicine doesn’t work as much as blessings do.

¹⁹⁵Variety group  : sadā apnē kō bhagvān kē|K bagīchē kē|K rūhānī gulāb samajhtē haĩ  ? ¹⁹⁶Sabsē khuśhbūdār puṣhp hai - rūhē gulāb .

¹⁴⁹They too have become disheartened by medicine because they know what the result of it is; what else can it be!

¹⁹⁷Tō āp hō rūhānī gulāb jō chārō̃ ōr rūhānī khuśhbū phailātē hō .

¹⁵⁰This is why everyone’s vision is now going towards blessings.

¹⁹⁸Khuśhbū svataḥ hī apnī taraph ākarṣhit kartī hai .

¹⁵¹Now, yoga, in the form of exercise, is increasing everywhere.

¹⁹⁹Agar kahā̃ badbū hōgī tō vahā̃ sē bhāgnē kī|key kōśhiśh karē̃gē lēkin khuśhbū hōgī tō najdīk ānē kī|key kōśhiśh karē̃gē .

¹⁵²They have now reached the stage of yoga, and eventually they will come to the stage of easy yoga (sahaj yoga).

²⁰⁰Tō rūhānī khuśhbū sabhī kō ākarṣhit kartī hai . ²⁰¹Aisē rūhānī gulāb hō nā  !

¹⁵³At least their intellect has gone in a different direction from medicine.

²⁰²Gulāb kē sāth kāṇṭā lagā huā tō nahī̃ hai  ?

¹⁵⁴Ultimately, they will come to the right destination.

²⁰³Guldastā banātē haĩ tō pahlē kāṇṭē nikāltē haĩ nā  !

¹⁵⁵So this is the work that you doctors do, is it not?

²⁰⁴Kāṇṭē vālā guldastā nahī̃ banātē , kāṇṭē nikālkar sāph karkē phir guldastā banātē haĩ .

¹⁵⁶You are the ones who bring everyone’s intellect to the right place, are you not? ¹⁵⁷It is good.

²⁰⁵Kisī bhī dēvtā kē āgē puṣhp chaṛhāyēṅgē tō pahlē sāph karē̃gē , phir bhēṇṭ karē̃gē .

¹⁵⁸By maintaining courage you automatically receive the Father’s help and will continue to do so.

²⁰⁶Āp bhī rūhānī gulāb bāp kē āgē variety rūp mē̃ , guladastē kē|K rūp mē̃ hō .

¹⁵⁹Where there is courage, the impossible will become possible.

²⁰⁷Bhakti mārg mē̃ bhī yahā̃ kī|key rasm chaltī rahtī hai .

¹⁶⁰You are all those who make the impossible possible.

²⁰⁸Āp rūhānī gulāb bāp kē āgē arpaṇ huē hō , isliē dēvtāō̃ kō bhī puṣhp hī arpaṇ kartē haĩ .

¹⁶¹People of the world say that it is very difficult to concentrate their mind.

²⁰⁹Rūhānī gulāb arthāt kabhī bhī rūhāniyat sē dūr hōnē vālā nahī̃ .

¹⁶²They even say that that is impossible, whereas what do you say?

²¹⁰Jaisē phūlō̃ mē̃ khuśhbū samāī huī hōtī hai nā , alag tō nahī̃ hōtī hai nā .

¹⁶³For you, it is a matter of a second, is it not?

²¹¹Aisē āp lōgō̃ mē̃ rūhāniyat kī|key khuśhbū samāī huī hai .

¹⁶⁴You simply say “Baba” and your mind reaches its destination.

²¹²Ārṭīphaśiyal bāhar kī|key nahī̃ hai . ²¹³Samāī huī hai yā kabhī-kabhī khuśhbū ḍāl dētē hō  ?

¹⁶⁵So, for you it is a task of a second and for them it is impossible.

²¹⁴Āp khuśhbūdār bantē hō , isliē mandirō̃ mē̃ āpkē jaṛ chitrō̃ kē āgē bhī sadaiv khuśhbū jalāyēṅgē .

¹⁶⁶There is so much difference! ¹⁶⁷It doesn’t take you time, does it?

²¹⁵Kōī bhī mandir mē̃ agarbattī kitnē pyār sē jalātē haĩ  ! ²¹⁶Agar mandir mē̃ khuśhbū nahī̃ hō tō kahēṅgē-yahā̃ pujārī achchhā nahī̃ hai , mandir kā vātāvaraṇ nahī̃ hai .

¹⁶⁸It isn’t that you have to wait for the song to play, for the red lights to be switched on and only then can your mind concentrate, is it?

²¹⁷Tō yah khuśhbū kyō̃ rakhtē haĩ  ?

¹⁶⁹You don’t have to labour, do you?

²¹⁸Agarbattī kyō̃ jalātē haĩ  ?

¹⁷⁰He is your Father, after all, is He not?

²¹⁹Kyōṅki āp khuśhbūdār bantē hō .

¹⁷¹He is not the Father of anyone else.

²²⁰Tō yah naśhā hai ki yah hamārē hī chitra haĩ  ? ²²¹Har ēk samajhtā hai ki yah mērē chitra haĩ . ²²²Ēk nahī̃ - sabhī chitra āpkē haĩ  !

¹⁷²If someone were not your father and someone told you that he was your father and that you have to remember him, you would not be able to remember him, would you?

²²³Pāṇḍav kyā samajhtē haĩ  ?

¹⁷³However, this One is your Father.

²²⁴Hanūmān , gaṇēśh - yah āpkē chitra haĩ  ? ²²⁵Āpmē̃ hanūmān vā gaṇēśh kaun hai  ?

¹⁷⁴It is never difficult to remember someone who belongs to you.

²²⁶Sabhī gaṇēśh hō  ? ²²⁷Gaṇēśh arthāt vidyāpati .

¹⁷⁵It is difficult to remember those who don’t belong to you.

²²⁸Jō knowledgeful haĩ vō vidyāpati arthāt gaṇēśh haĩ aur hanūmān arthāt jiskē hday mē̃ sivāē bāp kē|K aur kōī nahī̃ .

¹⁷⁶You remember Him with a right, or is it that you remember Him, thinking that He is God, He is so great, He is like the sun?

²²⁹Sēvādhārī bhī haĩ aur hday mē̃ bāp samāyā huā hai .

¹⁷⁷Remember Him with the right that everything belongs to you.

²³⁰Tō aisē hō yā dil mē̃ kabhī-kabhī aur kōī ā jātā hai  ?

¹⁷⁸Become spiritual roses and continue to spread fragrance throughout the day.

²³¹Mātāō̃ kē|K dil mē̃ kyā hai  ? ²³²Aur kōī pōtrā-dhōtrā hai  ?

¹⁷⁹Fragrance is such that it also attracts even those at a distance.

²³³Pōtrē-dhōtrē pyārē lagtē haĩ nā yā pōtrā bhī bāp hai tō dhōtrā bhī bāp hai  ?

¹⁸⁰Those at a distance will wonder where the fragrance is coming from.

²³⁴Sab kuchh bāp kō banā diyā tō kōī yād nahī̃ āyēgā aur agar nahī̃ banāyā tō yād āyēgā isliē bāp kahtē haĩ - sarv sambandh sē yād karō . ²³⁵Achchhā  !

¹⁸¹So, your spirituality will attract the world. ¹⁸²Look, the fragrance of spirituality even attracted the people abroad to this land, did it not?

²³⁶Doctors prati  : १ . sabhī doctors kē|K dil mē̃ kyā hai  ?

¹⁸³The fragrance reached the lands abroad.

²³⁷Hospital tō nahī̃ hai  ? ²³⁸Bāp kō dil mē̃ biṭhānā arthāt sadā kē liē anēkō̃ kō śhaphā dēnā .

¹⁸⁴Whatever work you are doing, continue to spread this fragrance with your pure thoughts.

²³⁹Ājkal tō doctors bhī kahtē haĩ ki davāī itnā kām nahī̃ karēgī jitnā duā karēgī .

¹⁸⁵While doing any work, check in how many directions your intellect is going.

²⁴⁰Vō bhī davāiyō̃ sē dilśhikasta hō gayē haĩ . ²⁴¹Kyōṅki jāntē haĩ nā ki iskī result kyā hai aur kyā nikalēgī  !

¹⁸⁶Even against your conscious wish, it goes in many directions; it does not go in just one direction.

²⁴²Isliē abhī sabkī najar duāō̃ taraph jā rahī hai . ²⁴³Abhī yōg exercise kē|K rūp mē̃ chārō̃ ōr baṛhtā jā rahā hai .

¹⁸⁷Since it can go in other directions, you can also do service and have remembrance at the same time too, can you not?

²⁴⁴Abhī yōg tak āyē haĩ , sahajyōg tak ā jāyēṅgē . ²⁴⁵Davāiyō̃ kē bajāē dūsrī taraph abhī buddhi tō gaī hai nā .

¹⁸⁸It is for a very little time that you need to engage your intellect fully in a task.

²⁴⁶Ākhir ṭhikānē par ā jāyēṅgē tō doctors yahī kām kartē hō nā . ²⁴⁷Sabkī buddhi kō ṭhikānē par lagānē vālē hō nā  ? ²⁴⁸Achchhā hai , himmat rakhnē sē bāp kī|key madad svataḥ mil rahī hai , miltī rahēgī .

¹⁸⁹When there is a certain type of work, such as a surgeon carrying out an essential operation, then the intellect would be fully engaged in that, but when medicine is being given or you are checking a patient, your intellect can then do other work too.

²⁴⁹Jahā̃ himmat hai vahā̃ asambhav bhī sambhav hō jāyēgā .

¹⁹⁰Since it can do that work, why can it not do this work?

²⁵⁰Sabhī asambhav kō sambhav karnē vālē hō .

¹⁹¹The mind and intellect have a habit of spinning.

²⁵¹Jō duniyā vālē kahtē haĩ man kō ēkāgr karnā bahut muśhkil hai , asambhav bhī kah dētē haĩ aur āp kyā kahtē hō  ?

¹⁹²Whether you spin the discus of knowledge or you spin the discus of waste, there definitely is some spinning going on.

²⁵²Āpkē liē tō second kī|key bāt hai nā . ²⁵³Bas , bābā kahā aur man ṭhikānē par pahuñchā .

¹⁹³When you spin the discus of self­realisation all other spinning ends.

²⁵⁴Tō āpkē liē second kā kām hai aur unhō̃ kē liē asambhav hai .

¹⁹⁴So all of you are co­operative in service, are you not?

²⁵⁵Kitnā antar ā gayā  ! ²⁵⁶Time tō nahī̃ lagtā hai  ?

¹⁹⁵Those of you who don’t have any time due to your circumstances, raise your hands!

²⁵⁷Aisē tō nahī̃ - gīt bajē , lāl battī jalē tab hī man ṭikēgā  ?

¹⁹⁶All of you can serve with your mind, can you not?

²⁵⁸Mēhnat tō nahī̃ karnī paṛtī  ?

¹⁹⁷Service is a very good means to remain busy.

²⁵⁹Apnā bāp hai nā . ²⁶⁰Kōī dūsrē kā bāp tō nahī̃ hai .

¹⁹⁸The busier your keep yourself, the safer you will remain.

²⁶¹Apnā bāp nahī̃ hō aur kōī kahē-yah āpkā bāp hai , isē yād karō tō yād nahī̃ kar sakē̃gē nā  !

¹⁹⁹Whether you serve with your thoughts, words or deeds, definitely keep your intellect busy.

²⁶²Lēkin yah tō apnā hai . ²⁶³Apnī chīz kō yād karnā kabhī muśhkil nahī̃ hōtā .

²⁰⁰You remain busy with your hands and feet, but also keep your intellect busy.

²⁶⁴Parāyē kō yād karnā muśhkil hōtā hai .

²⁰¹Create a timetable for yourself.

²⁶⁵Āp tō adhikār sē yād kartē hō yā bhagvān hai , bahut baṛā hai , sūrya samān hai - aisē yād kartē hō  ?

²⁰²The more important a person is, so the timetable is fixed accordingly.

²⁶⁶Sab kuchh mērā hai - is adhikār sē yād karō .

²⁰³So, you are the greatest people, are you not?

²⁶⁷२ . rūhānī gulāb ban sārā din khuśabu phailātē rahō .

²⁰⁴Search throughout the whole cycle: is there anyone greater than Brahmins?

²⁶⁸Khuśhbū aisī chīz hōtī hai jō dūr vālō̃ kō bhī ākarṣhit kartī hai . ²⁶⁹Dūr sē hī sōchē̃gē - yah khuśhbū kahā̃ sē ā rahī hai .

²⁰⁵Even the deities are not that. ²⁰⁶Even though you yourselves will become deities, that is nothing compared to this life.

²⁷⁰Tō āpkī rūhāniyat viśhva kō ākarṣhit karēgī .

²⁰⁷Of all lives, Brahmin life is the most elevated. ²⁰⁸Achcha.

²⁷¹Dēkhō , rūhāniyat kī|key khuśhbū nē dēśh sē vidēśh kō bhī ākarṣhit kiyā nā  !

²⁰⁹Do you experience yourselves to be the ones with the greatest fortune of happiness?

²⁷²Vidēśh tak khuśhbū pahũchī nā  !

²¹⁰Is there anyone who is as fortunate as you?

²⁷³Kōī bhī kām kartē śhubh saṅkalp sē yah khuśhbū phailātē rahō .

²¹¹What would be the sign of those whose fortune is so elevated?

²⁷⁴Kōī bhī kām kartē check karō ki buddhi kitnī taraph jā rahī hai  ?

²¹²They would always remain happy.

²⁷⁵Na chāhtē bhī anēk taraph jātī hai , ēk taraph nahī̃ hōtī .

²¹³Those who have fortune are always full.

²⁷⁶Tō jab aur taraph jā saktī hai tō sēvā bhī tō kar saktē hō nā , yād bhī kar saktē hō .

²¹⁴When someone is clever at knowledge and study it is said that this one’s fortune is very good.

²⁷⁷Bahut thōṛā samay hōtā hai jō full buddhi us kām mē̃ rahtī hai . ²⁷⁸Jō aisā kōī kām hōgā - jaisē ḍôṭarsa operation kartē haĩ , jarūrī operation hai tō full buddhi hōgī .

²¹⁵The sign of good fortune is that they would be full in everything; they would not be weak; they would be brave.

²⁷⁹Bākī davāī dē rahē haĩ , dēkh rahē haĩ tō buddhi aur kām bhī kartī hai .

²¹⁶So, all of you are fortunate, are you not?

²⁸⁰Jab vah kar saktī hai tō yah kyō̃ nahī̃ kar saktī .

²¹⁷Songs of happiness are constantly playing.

²⁸¹Man aur buddhi kī|key ādat hai - chakra lagānē kī|key . ²⁸²Chāhē gyān kā chakra chalāō aur chāhē vyarth chalāō lēkin chakkar chaltā jarūr hai . ²⁸³Āp svadarśhan-chakra chalāō tō aur chakkar khatm hō jāyēṅgē .

²¹⁸On the path of devotion, it is said: The limitless mantra should constantly resonate, and so they make so much effort to listen to and to retain the limitless mantra.

²⁸⁴३ . tō sabhī sēvā mē̃ sahyōgī hō  ?

²¹⁹What effort did all of you make?

²⁸⁵Jisē samay nahī̃ miltā , circumstance haĩ - vah hāth uṭhāō .

²²⁰Songs of happiness are constantly playing automatically.

²⁸⁶Mansā sēvā tō sab kar saktē hō nā  ?

²²¹They never end.

²⁸⁷Busy rahnē kē liē sēvā bahut achchhā sādhan hai .

²²²No matter how long a song you compose, it will still end.

²⁸⁸Jitnā apnē kō busy rakhē̃gē utnā safe rahē̃gē . ²⁸⁹Chāhē mansā karō , chāhē vāchā karō , chāhē karmaṇā karō lēkin buddhi sē busy jarūr rahō .

²²³If it continues playing automatically the battery will finish or the record player will get heated. ²²⁴Does your battery ever finish?

²⁹⁰Hāth-pā̃v sē tō rahtē hō lēkin buddhi sē busy rahō . ²⁹¹Apnā time-table banāō .

²²⁵The song is imperishable and this is why it is limitless, that is, it has no end.

²⁹²Jitnā baṛā ādmī utnā time-table fix hōtā hai .

²²⁶So, does the limitless song play or do you have to play it?

²⁹³Tō āp baṛē-tē-baṛē ādmī hō nā  !

²²⁷What other work do you have anyway?

²⁹⁴Sārē kalp mē̃ ḍhū̃ṛhakar kē|K āō - brāhmaṇō̃ sē baṛā kōī hai  !

²²⁸Sing and dance! ²²⁹After all, what is having yoga?

²⁹⁵Dēvtāyē̃ bhī nahī̃ haĩ .

²³⁰It is just dancing in happiness, is it not?

²⁹⁶Chāhē āp hī dēvtā banē̃gē lēkin is jīvan kē āgē vah bhī kuchh nahī̃ hai .

²³¹You sing the Father’s praise, you dance in happiness; what else do you do?

²⁹⁷Jīvan hai tō brāhmaṇ jīvan ati śhrēṣhṭh hai . ²⁹⁸Achchhā . ²⁹⁹४ . apnē kō baṛē-tē-baṛā khuśhnasīb anubhav kartē hō  ?

²³²Only in this is there service, only in this is there yoga, only in this is there knowledge and dharna.

³⁰⁰Āp jaisā khuśhnasīb aur kōī hai  ?

²³³Sing and dance, and eat Brahma bhojan.

³⁰¹Jiskā nasīb arthāt bhāgya itnā śhrēṣhṭh hai uskī niśhānī kyā hōgī  ?

²³⁴When you have offered bhog, it becomes Brahma bhojan, does it not?

³⁰²Sadā khuśh rahē̃gē . ³⁰³Nasīb vālā sadā sampann hōtā hai . ³⁰⁴Kōī vidyā mē̃ , paṛhāī mē̃ hōśhiyār hōtā hai tō kahtē haĩ iskā nasīb bahut achchhā hai .

²³⁵If you eat without offering bhog and without remembrance, then it is ordinary food, and there won’t be any strength received.

³⁰⁵Achchhē nasīb kī|key niśhānī - vah her|har bāt mē̃ sampann hōgā , kamzōr nahī̃ hōgā , bahādur hōgā .

²³⁶Your stomach will become full through that, but the soul will not receive any power.

³⁰⁶Tō āp sabhī khuśhnasīb hō nā  !

²³⁷So, what do you have to do?

³⁰⁷Sadā khuśhī kē|K gīt bajtē rahtē haĩ .

²³⁸Eat, dance and sing.

³⁰⁸Jaisē bhakti mārg mē̃ kahtē haĩ - ‘ anahad ' śhabda chaltā rahē tō anahad śhabda sunnē kē liē , chalānē kē liē kitnī mēhnat kartē haĩ , āp lōgō̃ nē kyā mēhnat kī|key  ? ³⁰⁹Sadā khuśhī kē|K gīt svataḥ bajtē rahtē haĩ , yah kabhī khatm nahī̃ hōtē .

²³⁹You have been liberated from making effort. ²⁴⁰Otherwise, people have to make so much effort: they do pranayama (breathing exercises), they continue to look at the one idol, they stop their mind.

³¹⁰Vah kitnā bhī baṛā gīt banāō tō bhī band hō jāyēgā .

²⁴¹They are made to make so much effort.

³¹¹Automatic bhī hōgā tō bhī battery khatm hō jāyēgī .

²⁴²You simply directed your mind to the Father, that was all.

³¹²Jyādā time chalāyēṅgē tō battery khatm hō jāyēgī yā garm hō jāyēgī aur āpkī battery kabhī khatm hōtī hai  ?

²⁴³You made your mind busy in that. ²⁴⁴You made your mind pure, you did not suppress it.

³¹³Avināśhī gīt hai , isīliē anahad hai arthāt had nahī̃ hai . ³¹⁴Tō anahad gīt bajtā hai yā bajānā paṛtā hai  ?

²⁴⁵Now, your mind has elevated thoughts and it is therefore a pure mind.

³¹⁵Aur kām hī kyā hai  ! ³¹⁶Gāō aur nāchō .

²⁴⁶The wandering of the mind has stopped.

³¹⁷Yōg lagānā bhī kyā hai  ! ³¹⁸Khuśhī mē̃ nāchnā hī tō hai nā .

²⁴⁷Until you find a destination, you keep on wandering.

³¹⁹Bāp kī|key mahimā gātē hō , khuśhī mē̃ nāchtē hō aur kyā kartē hō  !

²⁴⁸Once you have found your destination, why would you wander?

³²⁰Isī mē̃ hī sēvā hai , isī mē̃ hī yōg hai , isī mē̃ hī gyān vā dhārṇā hai .

²⁴⁹If someone wanders even after finding the destination, it would be said that his brain is not OK.

³²¹Nāchō aur gāō , brahmā-bhōjan khāō .

²⁵⁰Your brain has become broad and unlimited.

³²²Jab bhōg lagāyā tō brahmā-bhōjan hō gayā nā .

²⁵¹You have become far­sighted and broad­minded.

³²³Agar bhōg lagākar , yād karkē nahī̃ khāyā tō sādhāraṇ khānā hō gayā , ussē tākat nahī̃ āyēgī , ussē sirph pēṭ bharēgā lēkin ātmā mē̃ śhakti nahī̃ āyēgī .

²⁵²Your intellect has become so unlimited that you know all three aspects of time: the beginning, middle and end and the past, present and future.

³²⁴Tō kyā karnā hai  ?

²⁵³So always remember this: You are fortunate.

³²⁵Khāō , nāchō aur gāō .

²⁵⁴Never become weak.

³²⁶Mēhnat sē chhuṛā diyā hai nā  !

²⁵⁵Become one who performs wonders.

³²⁷Nahī̃ tō kitnī mēhnat kartē - prāṇāyām chaṛhāō , ēk hī mūrti kō dēkhtē rahō , man kō aman karō .

²⁵⁶You remained weak for half the cycle. ²⁵⁷Why should you remain weak now?

³²⁸Kitnī mēhnat karātē haĩ , āp lōgō̃ nē man kō bāp kī|key taraph lagā diyā , bas , busy kar diyā .

²⁵⁸Whatever thoughts you have, words you speak and actions you perform, check that they are a wonder and not a weakness.

³²⁹Man kō suman banā diyā , daman nahī̃ kiyā .

²⁵⁹Let wonders be experienced through every thought and word.

³³⁰Abhī āpkā man śhrēṣhṭh saṅkalp kartā hai , isīliē ‘ su-man ' hai . ³³¹Man kā bhaṭaknā band hō gayā .

²⁶⁰Achcha. ²⁶¹Blessing: May you be a master sun of knowledge who burns the impure thoughts and attitudes of all souls.

³³²Jab tak ṭhikānā nahī̃ hōtā hai tō bhaṭaknā hōtā hai . ³³³Ṭhikānē kā mālūm hō phir kaun bhaṭakēgā  ! ³³⁴Agar phir bhī bhaṭakē tō kahēṅgē-isakā dimāg ṭhīk nahī̃ hai . ³³⁵Āpkā dimāg tō viśhāl hō gayā .

²⁶²Just as the sun destroys all rubbish and germs with its rays, in the same way, when you become master suns of knowledge and look at impure souls, their impure thoughts and impure attitude and vision will then be destroyed.

³³⁶Dūrāndēśhī , viśhāl hō gayē .

²⁶³Impure thoughts cannot attack purifier souls.

³³⁷Itnī viśhāl buddhi haĩ jō ādimadh y-anta , past , present , future - tīnō̃ kālō̃ kō jāntē hō .

²⁶⁴Impure souls will surrender themselves to those who are purifiers.

³³⁸Tō sadā yahī yād rakhnā ki khuśhnasīb haĩ , kabhī kamzōr nahī̃ bannā hai , kamāl karnē vālā bannā hai . ³³⁹Ādhākalp tō kamzōr rahē .

²⁶⁵For this, become a might house, that is, always remain stable in the stage of being a master sun of knowledge.

³⁴⁰Abhī kamzōr kyō̃ rahē̃  ! ³⁴¹Tō jō bhī saṅkalp chalē̃ , bōl nikalē yā kōī bhī karma hō tō check karō - kamāl kā hai , kamzōrī kā tō nahī̃  ?

²⁶⁶Slogan: To create an impact of a yogi life through your being an embodiment of dharna is a very great service.

³⁴²Her|har saṅkalp , bōl mē̃ kamāl anubhav hō . ³⁴³Achchhā .

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