Avyakt murli for Sunday 14 January 1990
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 114-01-90 om shanti avyakt baapdaadaamdhuban
0> > 14-01-90 Om Shanti Avyakt Bapdada Madhuban
2purushaartha ki teevragti mein kami ke do mukhya kaaran
1TWO MAIN REASONS FOR A LACK OF INTENSITY IN YOUR EFFORTS.
3avyakt baapdaada apne bachchon prati bole - 4aaj braahmanon ke ke anaadi rachta baapdaada vishesh apni direct sameep rachna,shreshtha rachna - brahman bachchon ko dekh rahe hain।
2Today, BapDada, the first and eternal Creator of the Brahmins, is seeing the Brahmin children who are His direct, elevated, close creation.
5baapdaada ki ati pyaari rachna brahman aatmaaen ho jo sameep aur samaan banne ke lakshya ko sada smriti mein rakh aage badh rahe ho।
3You are Brahmin souls who are BapDada's loveliest creation and you are moving forward by constantly keeping in your awareness the aim of being close and becoming equal.
6jo aaj aisi aadi rachna ko vishesh roop se dekh rahe the।
4So, today, BapDada was especially seeing this first creation.
7sarva teevra purushaarthi aur purushaarthi donon ki gatividhi ko dekh rahe hain।
5He was seeing the speed and method of both the fast effortmakers and the effortmakers.
8baapdaada dvaara mili hui shreshtha sahaj vidhi dvaara kab teevra gati va kab teevra,kabhi kam gati - donon hi prakaar ke brahman bachchon ko dekha।
6He saw both types of Brahmin children: the ones who have a fast speed by adopting the elevated, easy method given by BapDada and those who are sometimes fast and sometimes not so fast.
9padhaai,paalna aur praapti - sabko ek jaisi ek dvaara mil rahi hai, phir gati mein antar kyon?
7Everyone is receiving the same study, sustenance and attainment from the One; so why is there a difference in the speed?
10teev purushaarthi arthaat first division vaale aur purushaarthi arthaat second division mein paas hone vaale ।
8Fast effort makers means those who are in the first division, and effortmakers means to pass in the second division.
11aaj vishesh sabhi ka chart check kiya।
9Today, everyone's chart was especially checked.
12kaaran bahut hai lekin vishesh do kaaran hai ।
10There are many reasons but there are two main reasons.
13chaahna sabki first division ki hai,second division mein aana koi nahin chaahta।
11Everyone wants to go into the first division; no one wants to go into the second division.
14lekin lakshya aur lakshan,donon mein antar pad jaata hai।
12However, there is a difference in the aim and in their characteristics.
15vishesh do kaaran kya dekhen?
13Which are the two main reasons?
16ek - sankalp shakti jo sabse shreshtha shakti hai usko yathaartha reeti svayan prati va seva prati samay pramaan kaarya mein lagaane ki yathaartha reeti nahin hai ।
14Firstly, the power of thought, the most elevated power, is not constantly used accurately for the self or for service according to the time for the task.
17doosra kaaran- vaani ki shakti ko yathaartha reeti,samartha reeti se kaarya mein lagaane ki kami।
15The second reason is the lack of using the power of speech (words) accurately and powerfully.
18in donon mein kami ka kaaran hai - use ke bajaay loose। 19shabdo mein antar thoda hai lekin parinaam mein bahut antar pad jaata hai।
16And the reason for these weaknesses is that, instead of it being put into use, you become loose (slack).
20baapdaada ne sirf ३-४ din ki result dekhi, total result nahin dekhi ।
17There is very little difference in the words; there is however, a great difference in the result.
21har ek ki ३-४ din ki result mein kya dekha?
18BapDada only saw the result of 3 or 4 days.
22५०% arthaat aadha-aadha।
19He did not see the total result.
23sankalp aur bol mein donon shaktiyon ke jama ka khaata ५०% aatmaon ka theek tha lekin bilkul theek nahin kah rahe hai aur ५०% aatmaon ka jama ka khaata ४०% aur vyartha va saadhaaran ka khaata ६०% dekha।
20What did He see in the result of everyone for the 3 to 4 days? 2150%, that is, half and half. 22The account of accumulation of both the powers of thought and speech for about 50% of souls was 40% accumulation and 60% waste and ordinary.
24to socho jama kitna hua!
23So, just think: how much was accumulated?
25jyaada vajan kiska hua?
24Which was greater?
26ismen bhi vaacha ke kaaran mansa par prabhaav padta hai।
25Because of speech, there is an effect of this on the mind too.
27mansa, vaacha ko bhi apni taraph kheenchati hai।
26The mind pulls speech (words) towards itself.
28aaj baapdaada vaani arthaat bol ki taraph vishesh attention dila rahe hain। 29kyonki bol ka sambandh apne saath bhi hai aur sarva ke saath bhi hai।
27Today, BapDada is drawing attention especially to speech, that is, words, because words have a connection with the self and also with others.
30aure dekha kya?
28What else did Baba see?
31mansa dvaara yaad mein rehna hai - uske liye phir bhi beech-beech mein programme rakhte hain।
29You have to stay in remembrance in your mind. 30Every now and then you do have programmes for this.
32lekin bol ke liye albelaapan jyaada hai, isliye baapdaada is par vishesh underline kara rahe hain।
31However, there is a lot of carelessness in words. 32This is why BapDada is especially making you underline this.
33do varsha pahle baapdaada ne vishesh purushaartha mein seva mein aage badhne vaale mahaarthi aatmaon ko aur sabhi ko teen baaten bol' ke liye kahi thi - 'kam bolo, dheere bolo aur madhur bolo।
33Two years ago, BapDada especially told the maharathi souls, who are moving forward in their efforts and service, and everyone else, three things about speech. 34“Speak less, speak softly and speak sweetly.”
34'' vyartha bolne ki nishaani hai - woh jyaada bolega, majboori se samay pramaan,sangathan pramaan apne ko kantrol karega lekin andar aisa mahsoos karega jaise koi ne shanti mein chup rahne liye baandha hai।
35The sign of those who speak of wasteful things is that they speak a lot. 36They will control themselves by compulsion according to the time and according to the gathering, but, inside, they would feel as though someone has forced them to remain in silence.
35vyartha bol bade-te-bada nuksaan kya karta hain?
37What is the greatest damage caused by wasteful words?
36ek to shaareerik energy samaapta hoti kyonki kharcha hota hai aur doosra - samay vyartha jaata hai।
38Firstly, physical energy finishes because you spend it, and secondly, time is wasted.
37vyartha bolne vaale ki aadat kya hogi?
39What habit would those who speak of wasteful things have?
38chhoti-si baat ko bahut lamba-chauda karega aur baat karne ka tareeka katha maaphik hoga।
40They would make a small thing into a very big thing, and their way of speaking would be as though they are telling a story.
39jaise raamaayan,mahaabhaarat ki katha… intresta se sunaate hain na।
41People relate the Ramayana or the Mahabharata with interest.
40khud bhi ruchi se bolega, doosre ki bhi ruchi paida kar lega। 41lekin result kya hoti?
42They themselves will speak with a lot of interest and they will create interest in others, but what is the result?
42raamaayan,mahaabhaarat ki result kya hai?
43What is the result of the Ramayana or the Mahabharata?
43raam banvaas gaya aur kaurvon aur paandavon ki yuddha hui - jaisi dikhaate hai ?
44Rama went into exile. 45A battle took place between the Kauravas and the Pandavas.
44saar kuchh bhi nahin lekin saaz bahut ramneek hota hai। 45isko kahne hain katha ।
46They show this in the form of a story; there is no essence in it, but the music of it is very entertaining.
46vyartha bolne vaale maaya ke prabhaav ke kaaran jo kamzor aatma hain,unhon ko sunne aur sunaane ke saathi bahut jaldi banaate hain।
47This is called a story. 48Because of the influence of Maya, those who speak of wasteful things are weak souls; they are very quickly made into companions by others for listening and speaking to.
47aisi aatma ekaantapriy ho nahin sakti।
49Such souls cannot become those who love solitude.
48isliye woh saathi banaane mein bahut hoshiyaar hoga।
50This is why they are very clever at making companions.
49baahar se kabhi-kabhi aise dikhaai deta hain ki inhon ka sangathan powerful aur jyaada lagta hai। 50lekin ek baat sada ke liye yaad rakho ki ' 'maaya ke jaane ka antim charan hain, isliye vidaai lete-lete bhi apna teer lagaati rehti hain।
51Externally, it appears as though their gathering is very powerful and big, but always remember one thing: These are the last steps of Maya's departure. 52This is why, even as she is leaving, she continues to shoot her arrows.
51'' isliye kabhi-kabhi, kahin-kahin maaya ka prabhaav apna kaam kar leta hai।
53This is why, sometimes and somewhere, the influence of Maya does work.
52woh aaraam se jaane vaali nahin hai ।
54She is not going to go away that easily.
53last ghadi tak direct nahin to indaayrekta kaduva roop nahin to bahut meetha roop aur naya-naya roop dhaaran kar braahmanon ki trial karti rehti hain ।
55Even until the last moment, if not in a direct form, then indirectly, and if not in a bitter way, she will adopt a very sweet, new form and keep on trying with Brahmins.
54phir bhole-bhaale brahman kya kehte ?
56And then what do the innocent Brahmins say?
55woh to baapdaada ne sunaaya hi nahin tha ki is roop mein bhi maaya aati hai!
57BapDada never said that Maya would come in this form too!
56albelepan ke kaaran apne ko check bhi nahin karte aur sochte ki baapdaada to kehte hain ki maaya aayegi… ।
58Because of carelessness, they do not even check themselves and they think that BapDada has said that Maya will come…
57aadha akshar yaad rakhne hain ki maaya aayegi lekin maayaajeet banna hai - yeh bhool jaate hain ।
59So, they remember half the words that Maya will come – but they forget that they have to become conquerors of Maya.
58aur baat - vyartha va saadhaaran bot ke bhinna-bhinna roop dekhe।
60And, another thing: Baba saw different forms of wasteful and ordinary words.
59ek - seema se baahar arthaat limit se pare hansi-mazaak,
61One is that you indulge in jokes and laughter beyond the limit.
60doosra taanting ve (Tonting way) ।
62Secondly, taunting, to taunt someone.
61teesra - idhar-udhar ke samaachaar ikattha kar sunna aur sunaana,
63Thirdly, to collect news from here and there, listen to it and speak of it.
62chautha - kuchh seva-samaachaar aur seva samaachaar ke saath sevaadhaariyon ki kamjori ka chintan - yeh mix chatni aur
64Fourthly, together with service news, you also speak of the weaknesses of the serviceable ones. 65That is mixed chutney.
63paanchava - ayuktiyukta bol, jo braahmanon ki dictionary mein hai hi nahin।
66And fifthly, words that are not yuktiyukt, words that are not in the Brahmin dictionary. 67Baba saw these five things.
64yeh paanch roop rekhaayen dekhi ।
68BapDada counts all these five as wasteful.
65in paancho ko hi baapdaada 'vyartha bol' mein ginti karte hain।
69Do not think that laughing and joking around is a good thing.
66aisa nahin samjho - hansi-mazaak achhi cheez hai।
70Laughter and joking in which there is spirituality is good.
67hansi-mazaak achha woh hai jismen roohaaniyat ho aur jisse hansi-mazaak karte ho us aatma ko phaayda hua,time paas hua va time vesta gaya?
71Whomever you laughed and joked around with, did that soul benefit and did that soul’s time pass in a good way or was their time wasted?
68ramneekta ka gun achha maana jaata hain lekin vyakti, samay,sangathan,sthaan,vaayumandal ke pramaan ramneekta achhi lagti hai।
72The virtue of being entertaining is good, but it is only good when it is according to the person, the time, the gathering, the place and the atmosphere.
69agar in sab baaton mein se ek baat bhi theek nahin to ramneekta bhi vyartha ki line mein gini jaayengi aur certificate kya milega ki hansaate bahut achha hai lekin bolte bahut hain ।
73If even one thing is not right in any of these things, then even that entertainment is counted in the line of that which is wasteful. 74And the certificate you receive would be one that makes everyone laugh very well, but that you speak a lot.
70to mix chatni ho gai na।
75So that is mixed chutney, is it not?
71to samay ki seema rakho।
76So stay within the limits of time.
72isko kaha jaata hain - maryaada purushottam।
77This is what is known as maryada purshottam (following the highest code of conduct).
73'kehte hain - mera svabhaav hi aisa hain । 74woh kaun-sa svabhaav hai ?
78If you say that your nature is like that, what kind of nature is it?
75baapdaada vaala svabhaav hain?
79Is it like that of BapDada?
76to isko bhi 'maryaada purushottam' nahin kahenge saadhaaran purush kahenge ।
80Therefore, that is not called maryada purshottam either; that is called being an ordinary being.
77bol sadaiv aise ho jo sunne vaale chaatrak ho ki yeh kuchh bole aur ham sunen - isko kaha jaata hain 'anmol mahaavaakya ।
81Your words should be such that those who listen want to hear more, like chatrak birds, that you should say something and they should hear it. 82Such words are called the invaluable, elevated versions.
78'mahaavaakya jyaada nahin hote।
83Elevated versions are never many.
79jab chaahe tab bolta rahen - isko mahaavaakya nahin kahenge।
84If you continue to speak whenever you want, those are not called elevated versions.
80to satguru ke bachche - master satguru ke mahaavaakya hote hain, vaakya nahin।
85Therefore, children of the Satguru are master satgurus, and so your words are not just words, but elevated versions.
81vyartha bolne vaala apni buddhi mein vyartha baaten,vyartha samaachaar, chaaron or ka kooda-kichda zaroor ikattha karega kyonki unko katha ka ramneek roop dena padega।
86The intellect of someone who speaks of wasteful things would definitely collect all the rubbish of wasteful things and wasteful news from everywhere, because he would have to give them the form of an entertaining story.
82jaise shaastravaadiyon ki buddhi hai na।
87For instance, look at the intellect of those who write the scriptures!
83isliye jis samay aur jis sthaan par jo bol aavashyak hai,yuktiyukta hain, svayan ke aur doosri aatmaon ke laabh-laayak hain,vahi bol bolo।
88This is why you must speak words that are necessary and yuktiyukt, according to the time and place, those that bring benefit to the self and other souls.
84bol ke oopar attention kam hai। 85isliye is par double underline।
89There is less attention paid to words and this is why BapDada is doubly underlining this.
86vishesh is varsha bol ke oopar attention rakho।
90Pay special attention to your words this year.
87check karo - bol dvaara energy aur samay kitna jama kiya aur kitna vyartha gaya?
91Check how much energy and time you have accumulated, and how much you have wasted through words.
88jab isko check karenge to svatah hi antarmukhta ke ras ko anubhav kar sakenge।
92When you check this, you will automatically experience the sweetness of introversion.
89atarmukhta ka ras aur bolchaal ka ras - ismen raat-din ka antar hain।
93There is the difference of day and night between the sweetness of introversion and that of words and activity.
90antarmukhi sada bhrikuti ki kutiya mein tapasveemoorta ka anubhav karta hai। 91samjha!
94An introverted soul will experience the self to be an embodiment of tapasya sitting in the cottage of the forehead.
92samajhna arthaat banna।
95Do you understand? 96Achcha.
93jab koi baat samajh mein aa jaati hai to woh karega zaroor,samjhega zaroor।
97To understand means to become. 98When someone understands something, he definitely puts it into practice.
94teachers to hain hi samajhdaar।
99And so teachers are sensible anyway.
95tab to bhaagya mila hain na।
100This is why you have received this fortune.
96nimitta banne ka bhaagya - iska mahatva abhi kabhi-kabhi saadhaaran lagta hai, lekin yeh bhaagya samay par ati shreshtha anubhav karenge।
101At present, you sometimes experience the fortune of being an instrument as ordinary, but you will experience this fortune to be very elevated according to the time.
97kisne nimitta banaaya, kisne mujh aatma ko is yogya chuna - yeh smriti hi svatah shreshtha bana deti hai ।
102The awareness of ‘who made you an instrument’ and ‘who selected you as a worthy soul’ will automatically make you elevated.
98' 'banaane vaala kaun' ' ! 99- agar is smriti mein raho to bahut sahaj nirantar yogi ban jaayenge ।
103If you remain aware of who the One is who is making you that, you will very easily become a constant yogi.
100sada dil mein, banaane vaale baap ke gunon ke geet gaate raho to nirantar yogi ho jaayenge ।
104Constantly sing songs in your heart of praise of the Father who made you like that and you will become constant yogis.
101yeh kam baat nahin hai!
105This is not a small thing.
102saare vishwa ki koton ki kot aatmaon mein se kitni nimitta teachers bani ho!
106Out of the selected few of the multimillion souls of the entire world, how many of you have become instrument teachers?
103brahman parivaar mein bhi teachers kitni hain ।
107How many teachers are there in the Brahmin family?
104to koi-mein-koi ho gai na!
108So, you are the selected ones out of the few.
105teacher arthaat sada bhagwan aur bhaagya ke geet gaati rahen।
109To be a teacher means constantly to sing songs of God (Bhagwan) and your fortune (bhagya).
106baapdaada ko teachers par naaz hota hai lekin raazayukta teachers par naaz hota hai achha
110BapDada is proud of you teachers. 111However, He is proud of the teachers who are raazyukt (those who are aware of all significance).
107pravritti vaale bhi maje mein rehte hain na।
112Achcha. 113Those of you in a household also stay in pleasure, do you not?
108moonjhane vaale ho ya maje mein rahne vaale ho?
114Are you those who get confused or the ones who remain in pleasure?
109brahman-jeevan ke har second tan, man, dhan,jan ka maza hi maza hai ।
115In Brahmin life there is pleasure of mind, body, wealth and with people at every second.
110aaraam se sote ho, aaraam se khaate ho। 111aaraam se rehna,khaana, sona aur padhna।
116You sleep comfortably, you eat comfortably, you live, eat, sleep and study comfortably.
112aur kuchh chaahiye kya?
117What else do you need?
113padhna bhi theek hai ya amritvele so jaate ho ?
118Do you like studying, or do you sleep at amrit vela?
114aise kai bachche karte hain, kahenge- saari raat jaag rahe the, subah ko neend aa gai ।
119Some children say: We were awake all night, and so we fell asleep in the morning.
115ya ek seva karenge to amritvele ko chhod denge।
120Or, if they are doing a particular type of service, they forget about amrit vela.
116to maza kya hua?
121So what was accumulated at that time?
117extra jama to hua nahin।
122Nothing extra was accumulated.
118ek taraph seva ki, doosre taraph amritvela miss kiya।
123On the one hand you did service, and on the other you missed amrit vela.
119to kya hua?
124So then, what happened?
120lekin nemeenaath maaphik aise jhutka khaate nahin baithna ।
125However, you must not sit simply as a discipline and be drowsy.
121woh T .vi. bahut achhi hoti hai ।
126That 127television is very good.
122jaise woh yog ke aasan karte hain na - anek prakaar ke pose badalte rehte hai ।
128Those yogis sit in different yoga postures. 129They would sit like this, that or the other.
123to yahaan bhi aise ho jaate hain ।
130This happens here too.
124sochte hain - sahaj yog hai na,isliye aaraam se baitho । 125kaiyon ki to tune bhi baapdaada ke paas sunne mein aati hai ।
131You think that, because this is easy yoga, you can allow yourself to sit comfortably. 132BapDada also listens to the tunes of some.
126baapdaada ke paas woh bhi cassette hai ।
133BapDada has that cassette too.
127to ab double underline karenge na।
134So Baba would now doubly underline this, would He not?
128phir baapdaada sunaayenge ki result mein kitna antar pada।
135Then BapDada will tell you what the difference is in the result.
129achha
136Achcha.
130chaaron or ke shreshtha lakshya aur shreshtha lakshan dhaaran karne vaale teevra purushaarthi aatmaon ko,sada apne bol ko samay aur sanyam mein rakhne vaale purushottam aatmaon ko,sada mahaaveer ban maaya ke sarva roopon ko jaanne vaale knowledgeful aatmaon ko sada har second mauj mein rahne vaale bephikra baadshaahon ko baapdaada ka yaad-pyaar aur namaste । 131zone vaaiz group se avyakt baapdaada ki mulaakaat
137To all the intense effortmaking souls everywhere who have an elevated aim and imbibe its characteristics, to the souls who follow the most elevated code of conduct and constantly speak words according to the time and discipline, to the knowledgefull souls who are always mahavirs and know all forms of Maya, to the carefree emperors who remain in pleasure at every second, BapDada's love, remembrance and namaste.
132१ silence ki shakti ko achhi tarah se jaante ho?
138Avyakt BapDada meeting groups: 139Do you know the power of silence very well?
133silence ki shakti second mein apne sweet hom, shantidham mein pahuncha deti hai ।
140The power of silence can take you to your sweet home, the land of peace, in a second.
134science vaale to aur fast gati vaale yantra nikaalne ka prayatna kar rahe hain । 135lekin aapka yantra kitni teevragti ka hai!
141Scientists are trying to invent even faster instruments. 142However, your instruments are so fast – as soon as you think, you reach there!
136socha aur pahuncha! 137aisa yantra science mein hai jo itna door bina kharcha ke pahunch jaaen?
143Does science have such instruments that you can reach somewhere so far away without spending anything?
138vo to ek-ek yantra banaane mein kitna kharcha karte hai,kitna samay aur kitni energy lagaate hain,aapne kya kiya?
144They spend so much in inventing each and every invention; they use so much time and energy, but what did you do?
139bina kharche mil gaya।
145You received everything without any expense.
140'yeh sankalp ki shakti sabse fast hai ।
146This power of thought is the fastest of all.
141'aapko shubh sankalp ka yantra mila hai,divya buddhi mili hain ।
147You have received the instrument of pure thoughts and a divine intellect.
142shuddh man aur divya buddhi se pahunch jaate ho ।
148You reach there with a pure mind and a divine intellect.
143jab chaaho tab laut aao, jab chaaho tab chale jaao ।
149You can return whenever you want; you can go there whenever you want.
144science vaalon ko to mausam bhi dekhni padti hain ।
150Scientists have to consider the weather.
145aapko to woh bhi nahin dekhna padta ki aaj baadal hain, nahin ja sakenge।
151You don’t even have to consider this – that today, it is cloudy so you won’t be able to travel.
146aajkal dekho - baadal to kya thodi-si phogi bhi hoti hai to bhi plen nahin ja sakta।
152Nowadays, let alone clouds, if it is even a little foggy, the aeroplane does not take off.
147aur aapka vimaan ever ready hain ya kabhi phogi aati hai?
153Is your plane everready, or is it sometimes a little foggy?
148ever ready hain?
154Is it everready?
149sekand mein ja sakte hain - aisi teevragti hai?
155Do you have such intense speed that you can take off in a second?
150maaya kabhi rukaavat to nahin daalti hai?
156Maya doesn’t sometimes create obstructions, does she?
151master sarvashaktivaan ko koi rok nahin sakta।
157No one can stop a master almighty authority.
152jahaan sarvashaktiyo hai vahaan kaun rokega । 153koi bhi shakti ki kami hoti hai to samay dhokha mil sakta hai । 154maano sahanshakti aap mein hai lekin nirnay karne ki shakti kamzor hai, to jab aisi koi paristhiti aayegi jismen nirnay karna ho, us samay nuksaan ho jaayega। 155hoti ek hi ghadi nirnay karne ki hai haan ya na, lekin uska parinaam kitna bada hota hai!
158Who can stop you when you have all powers?
156to sab shaktiyaan apne paas check karo। 157aise nahin theek hai, chal rahe hain yog to laga rahe hai।
159If any particular power is lacking, it is possible for you to be deceived at the time of need.
158lekin yog se jo praaptiyaan hai - woh sab hai? 159ya thode mein khush ho gaye ki baap do apna ho gaya। 160baap to apna hai lekin property(varsa) bhi apni hai na ya sirf baap ko pa liya - theek hai?
160For instance, you have the power to tolerate, but you are weak in the power to decide; then, when any such situation arises in which you have to make a decision, you would lose at that time. 161You only have one moment to decide yes or no but its consequences are so great.
161varsa ke maalik banna hai na?
162So check all the powers that you have.
162baap ki property hai 'sarvashaktiyo'isliye baap ki mahima hi hai sarvashaktivaan almighty athaarti।
163Do not think, “It is fine; I am moving along and having yoga anyway.” 164However, do you have all the attainments that you should have through yoga?
163' sarvashaktiyo ka stock jama hai? 164ya itna hi hen - kamaaya aur khaaya, bas!
165Or have you become happy with just a little, now that the Father belongs to you?
165baapdaada ne sunaaya hai ki aage chalkar aap master sarvashaktivaan ke paas sab bhikhaari bankar aayenge ।
166The Father belongs to you, but does the property (inheritance) also belong to you? 167Or is it OK that you have just found the Father?
166paise ya anaaj ke bhikhaari nahin lekin shaktiyon ke bhikhaari aaenge।
168You want to become a master of the inheritance, do you not? 169The Father’s property is all the powers.
167to jab stock hoga tab to denge na! 168daan vahi de sakta jiske paas apne se jyaada hai ।
170This is why the Father’s praise is: the Almighty Authority, the One with All Powers.
169agar apne jitna hi hoga to daan kya karenge?
171Have you accumulated a stock of all powers?
170to itna jama karo । 171sangam par aur kaam hi kya hai?
172Or do you have just enough – you earned and you spent that is all?
172jama karne ka hi kaam mila hai । 173saare kalpa mein aur koi yug nahin hai jismen jama kar sako ।
173BapDada has told you that, as you make progress, all will come as beggars to you master almighty authorities.
174phir to kharcha karna padega,jama nahin kar sakenge ।
174Not begging for money or food, but begging for powers.
175to jama ke samay agar jama nahin to ant mein kya kehna padega - '' ab nahin to kab nahin'' phir tu let ka board lag jaayega।
175So you would only be able to give when you have accumulated the stock, would you not? 176Only those who have more than they need for themselves are able to donate.
176abhi to let ka board hai, tu let ka nahin ।
177If you only have sufficient for yourself, what would you donate?
177sabhi maataaon ne itna jama kiya hai?
178So accumulate that much.
178shiv-shaktiyaan ho ya ghar ki maataaen ho?
179What else is there to do at the confluence age?
179shiv-shakti kahne se shaktiyaan yaad aati hai ।
180You have been given the task to accumulate.
180kin maataaon ko baap ne shaktiyaan bana diya hai!
181There isn’t any other age throughout the whole cycle for you to accumulate.
181agar koi shakla aakar dekhe to kya kahenge!
182At that time, you will be spending; you won’t be able to accumulate.
182aisi shaktiyo hoti hai kya! 183lekin baap ne pahchaan liya ki woh aatmaaen shaktishaali hai।
183So, if you do not accumulate at the time that you have to accumulate, what will have to be said at the end?
184baap to aatmaon ko dekhta hai, na boodha dekhta,na javaan dekhta,na bachcha dekhta।
184“If not now, then never.” 185Then the board of ‘too late’ will be put up.
185aatma to boodhi va chhoti hai hi nahin ।
186Now the board of ‘late’ is up, but not of ‘too late’.
186to yeh khushi hen na ki hamko baba ne shiv-shakti'bana diya ।
187Have all the mothers accumulated this much? 188Are you Shiv Shaktis or mothers at home?
187duniya mein kitni padhi-likhi maataaen hain lekin baap ko gaanv vaale hi pasand hain, kyon pasand hai?
189When you say Shiv Shakti, you remember the powers. 190You are mothers whom the Father has made into Shiv Shaktis.
188sachchi dil par saaheb raaji । 189baap ko sachchi dil pyaari lagti hai ।
191If someone comes and sees your face, what would he or she say? 192Can there be such Shaktis?
190jo bhole honge unhein jhooth-kapat karne nahin aayega।
193However, the Father has recognised that you are powerful souls.
191jo chaalaak, chatur hote hai usmein yeh sab baaten hoti hai।
194The Father sees the soul. 195He doesn’t see whether someone is old, young or a child.
192to jiski dil bholi hai arthaat duniya ki maayaavi chaturaai se pare hain, woh baap ko ati priy hai ।
196The soul is not old or young. 197So, it is a matter of happiness that Baba has made you into Shiv Shaktis.
193baap sachchi dil ko dekhta hai। 194baaki padhaai ko,shakla ko,gaanv ko, paise ko nahin dekhta hai।
198There are so many educated women in the world, but the Father loves those from the villages.
195sachchi dil chaahiye, isliye baap ka naam dilvaala' hai । 196achha!
199Why does He love them? 200“The Lord is pleased with an honest heart.”
197२ sada is brahman-jeevan mein raazayukta,yogayukta aur yuktiyukta teenon hi visheshtaaen apne mein anubhav karte ho ? 198gyaan ke sab raaz buddhi mein spashta smriti mein rahe- isko kehte hai raazayukta'aur sada rachna baap ko yaad rakhna - isko kehte hain 'yogayukta'। 199to jo gyaani aur yogi aatma hai - uske har karma svatah yuktiyukta hote hai। 200yuktiyukta arthaat sada yathaartha shreshtha karma।
201The Father loves an honest heart.
201koi bhi karma roopi beej phal ke sivaae nahin hota।
202Those who are innocent do not know how to lie or deceive anyone.
202unke sankalp bhi yuktiyukta honge।
203Those who are clever and sly have those traits.
203jis samay jo sankalp chaahiye vahi hoga। 204aise nahin - yeh sochna to nahin chaahiye tha lekin soch chalta hi raha।
204Those whose heart is innocent, that is, those who are beyond the cleverness of worldly Maya are deeply loved by the Father.
205ise yuktiyukta nahin kahenge।
205The Father sees the honest heart.
206jo yuktiyukta hoga woh jis samay jo sankalp,vaani ya karma karna chaahe - woh kar sakega। 207aise nahin - yeh karna nahin chaahta tha,ho gaya।
206He doesn’t look at your study, your face, your village or your money. 207An honest heart is needed and this is why the Father’s name is Dilwala, the Conqueror of Hearts. 208Achcha.
208to jo raazayukta,yogayukta hoga uski nishaani woh yuktiyukta hoga। 209to woh nishaani sada dikhaai deti hai?
209Blessing: May you finish all thoughts of doubt and become a victorious jewel and a conqueror of Maya.
210agar kabhi-kabhi dikhaai deti to raajya-bhaagya bhi kabhi-kabhi mil jaayega,sada nahin milega।
210Never let thoughts of doubt arise in advance, thinking, “I don’t know if I will fail.”
211lene mein to kehte ho - sada chaahiye aur karne mein kabhi-kabhi।
211It is when you have a doubtful intellect that you are defeated.
212aise nahin karna। 213abhi parivartan karke jaao । 214kabhi-kabhi ki line se,abhi sada vaali line mein aa jaao।
212Therefore, always have the thought that you will definitely become victorious and show it. 213“Victory is our birthright.”
215jab jaan liya anubhav kar liya ki achhe-achhe beej hai to achhi beej ko chhod koi ghatiya cheez kyon lenge?
214Perform actions with this right and you will definitely attain a right to victory, that is, success. 215And, by doing so, you will become a victorious jewel.
216to avinaashi khaan par aakar lene mein kami nahin karna। 217lena hai to poora lena hai।
216Therefore, the words, “I don’t know” should never emerge from the lips of those who are master knowledgefull.
218daata ke bhandaare bharpoor hai, jitna bhi lo akhut hai।
217Slogan: Feelings of mercy easily make the feeling of being an instrument emerge.
219to akhut khazaane ke maalik bano । 220achha
218* * * O MS H A N T I * * *