Avyakt murli for Thursday 13 December 1990

⁰> 13-12-90 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-12-90 Om Shanti Avyakt Bapdada Madhuban

¹Tapasyā kā foundation bēhad kā vairāgya

¹THE FOUNDATION OF TAPASYA IS UNLIMITED DISINTEREST

²Avyakt bāpdādā apnē tapasvīmūrt bachchō̃ bachchō̃ kē prati bōlē ḥ

²Today, BapDada is seeing all the loving children offering the flowers of love to Baba.

³Āj bāpdādā sarv snēhī bachchō̃ kē|K snēh kē|K puṣhp ārpit kartē huē dēkh rahē haĩ .

³BapDada is seeing the shower of flowers of love from the hearts of all the children of this land and abroad.

⁴Dēśh vidēśh kē|K sarv bachchō̃ kē|K dil sē snēh kē|K puṣhpō̃ kī|key varsā bāpdādā dēkh rahē haĩ . ⁵Sabhī bachchō̃ kē|K man kā ēk hī sāj athavā gīt sun rahē haĩ .

⁴Whether you call it music or you call it a song, Baba is hearing the same music or song from the hearts of all the children.

⁶Ēk hī gīt hai - ' ' mērā bābā ’ ’ .

⁵It is the same song: My Baba.

⁷Chārō̃ ōr milan manānē kī|key śubh-āśāō̃ kē|K dīp jagmagā rahē haĩ .

⁶The lamps of the pure hope of celebrating a meeting with Baba are sparkling everywhere.

⁸Yah divya dr̥ṣya sārē kalp mē̃ sivāē bāpdādā aur bachchō̃ kē|K kōī dēkh nahī̃ saktā .

⁷Throughout the entire cycle, no one except BapDada and the children are able to see this divine scene.

⁹Yah anōkhē snēh kē|K puṣhp yahā̃ is purānī duniyā kē|K kōhinūr hīrē sē bhī amūlya hai .

⁸The flowers of this unique love are more valuable than the Kohinoor diamond of this old world.

¹⁰Yah dil kē|K gīt sivāē bachchō̃ kē|K aur kōī gā nahī̃ saktā .

⁹No one except you children can sing the songs of the heart.

¹¹Aisī dīpmālā kōī manā nahī̃ saktā .

¹⁰No one else can celebrate such a Deepmala.

¹²Bāpdādā kē|K sāmnē sarv bachchē emerge haĩ .

¹¹All the children have emerged in front of BapDada.

¹³Is sthūl sthān mē̃ sabhī baiṭh nahī̃ saktē . ¹⁴Lēkin bāpdādā kā diltakhta ati viśhāl hai .

¹²Not everyone can sit in this physical place, but BapDada's heart­throne is extremely large.

¹⁵Isliē sabhī kō emerge rūp mē̃ dēkh rahē haĩ .

¹³This is how He sees everyone in an emerged form.

¹⁶Sabhī kī|key yādpyār aur snēh bharē adhikār kē|K ulhanē bhī sun rahē haĩ aur sāth-sāth har ēk bachchē kō return mē̃ padmaguṇā jyādā yādpyār dē rahē haĩ .

¹⁴Baba also hears everyone’s love and remembrance and their loveful complaints which they consider to be their right. ¹⁵Together with that, Baba is giving in return multimillionfold greater love and remembrance to each child.

¹⁷Bachchē adhikār sē kahtē - ham sab sākār svarūp mē̃ milan manāē̃ .

¹⁶Children say with a right that they wish to celebrate a meeting in the corporeal form.

¹⁸Bāp bhī chāhtē , bachchē bhī chāhtē .

¹⁷The Father has this desire and the children also have this desire.

¹⁹Phir bhī samay pramāṇ brahmā bāp avyakt phariśhtē rūp mē̃ sākār svarūp sē anēk guṇā tīvragati sē sēvā kartē huē bachchō̃ kō apnē samān banā rahē haĩ .

¹⁸Nevertheless, according to the time, Father Brahma in his avyakt, angelic form, is doing service at a multifold faster speed than he did in his corporeal form, and making the children the same as he is.

²⁰Na sirph ēk dō varṣh , lēkin anēk varṣh avyakt milan , avyakt rūp mē̃ sēvā kā anubhav karāyā aur karā bhī rahē haĩ .

¹⁹You have been given the experience of an avyakt meeting and his service in the avyakt form, not only for one or two years but for many years, and he is still giving you that experience.

²¹Tō brahmā bāp nē avyakt hōtē bhī vyakt mē̃ kyō̃ part bajāyā  ?

²⁰Even though Father Brahma is avyakt, why does he play a part in the corporeal?

²²Samān banānē kē liē .

²¹To make you the same as he is.

²³Brahmā bāp avyakt sē vyakt mē̃ āyē , tō bachchō̃ kō return mē̃ kyā karnā hai  ?

²²Father Brahma comes from the subtle into the corporeal; so, what do you children have to do in return?

²⁴Vyakt sē avyakt bannā hai .

²³Become subtle from corporeal.

²⁵Samay pramāṇ avyakt milan , avyakt rūp sē sēvā abhī ati āvaśhyak hai .

²⁴According to the time, the service of the avyakt meeting through the subtle form is extremely essential.

²⁶Isliē samay prati samay bāpdādā avyakt milan kī|key anubhūti kā iśhārā dētē rahtē haĩ .

²⁵This is why, from time to time, BapDada keeps giving you the signal to experience the subtle meeting.

²⁷Iskē liē tapasyā varṣh bhī manā rahē hō nā .

²⁶Therefore, you are now celebrating the year of tapasya, are you not?

²⁸Bāpdādā kō harṣh hai ki majority bachchō̃ kō umaṅg-utsāh achchhā hai .

²⁷BapDada is pleased that the zeal and enthusiasm of the majority of the children are very good.

²⁹Minority aisā sōchtē haĩ ki programme pramāṇ karnā hī hai .

²⁸Only a minority of children think that they have to do something according to the programme.

³⁰Ēk hai programme sē karnā aur dūsrā hai dil kē|K umaṅg-utsāh sē karnā .

²⁹One is to do something according to the programme, and the other is to do it with zeal and enthusiasm from your heart.

³¹Har ēk apnē sē pūchhē - maĩ kismē̃ hū̃  ?

³⁰Each of you should ask yourself: In which category am I?

³²Samay kī|key paristhitiyō̃ kē|K pramāṇ , sva kī|key unnati kē|K pramāṇ , tīvr gati kē|K sēvā kē|K pramāṇ , bāpdādā kē|K snēh kē|K return dēnē kē|K pramāṇ tapasyā ati āvaśhyak hai .

³¹According to the circumstances of the present time, according to self­progress, according to the fast speed of service and according to giving a return of BapDada's love, tapasya is extremely essential.

³³Pyār karnā ati sahaj hai aur sab kartē haĩ - yah bhī bāp jāntē haĩ lēkin return svarūp mē̃ bāpdādā samān bannā hai .

³²It is easy to have love, and everyone does have love; Baba knows this too. ³³However, in return, BapDada wishes to see that you become equal to BapDada.

³⁴Is samay bāpdādā yah dēkhnē chāhtē haĩ .

³⁴This is what BapDada wants to see at present.

³⁵Ismē̃ kōī mē̃ kōī nikaltā hai .

³⁵In this, there are a few out of the few.

³⁶Chāhnā sabhī kī hai . ³⁷Lēkin chāhnē vālē aur karnē vālē - ismē̃ saṅkhyā kā antar hai .

³⁶Everyone has the desire, but there is a difference between the number of those who have the desire and those who put it into practice.

³⁸Kyōṅki tapasyā kā sadā aur sahaj foundation hai - bēhad kā vairāgya .

³⁷The easy and constant foundation of tapasya is unlimited disinterest.

³⁹Bēhad kā vairāgya arthāt chārō̃ ōr kē|K kinārē chhōṛ dēnā .

³⁸To have unlimited disinterest means to leave the shores (support) of all four sides.

⁴⁰Kyōṅki kinārē kō sahārā banā diyā hai .

³⁹Why? ⁴⁰Because you have made the shores your support.

⁴¹Samay pramāṇ pyārē banē aur samay pramāṇ śhrīmat par nimitt banī huī ātmāō̃ kē|K iśhārē pramāṇ second mē̃ buddhi pyārē sē phir nyārī ban jāyē , vah nahī̃ hōtī .

⁴¹To become loving according to the time, and then, according to the shrimat and the signals received from the instrument souls, to make your intellect detached from loving in a second: this doesn’t happen.

⁴²Jitnā jaldī pyārē bantē hō , utnē nyārē nahī̃ bantē hō .

⁴²You don’t become detached as quickly as you become loving.

⁴³Pyārē bannē mē̃ hōśhiyār hai , nyārē bannē mē̃ sōchtē haĩ , himmat chāhiē .

⁴³You are clever in being loving, but in becoming detached, you think twice about it, and think that you need courage.

⁴⁴Nyārā bannā hī kinārā chhōṛnā hai aur kinārā chhōṛnā hī bēhad kī|key vairāgya vr̥itti hai .

⁴⁴To become detached means to leave the support, and to leave the support means to have an attitude of unlimited disinterest.

⁴⁵Kinārō̃ kō sahārā banāē pakaṛnā ātā hai lēkin chhōṛnē mē̃ kyā kartē hō  ?

⁴⁵You know how to make a shore your support and hold on to it, but what do you do when you have to leave it?

⁴⁶Lambā question mark lagā dētē hō .

⁴⁶You put a big question mark.

⁴⁷Sēvā kā incharge bannā bahut achchhā ātā hai lēkin incharge kē|K sāth-sāth svayã kī|key aur aurō̃ kī|key battery charge karnē mē̃ muśhkil lagtā hai .

⁴⁷You know how to be in­charge of service very well, but as well as being in­charge, you find it difficult to charge the battery of yourself and of others.

⁴⁸Isliē vartamān samay tapasyā dvārā vairāgya vr̥itti kī|key ati āvaśhyaktā hai .

⁴⁸This is why it is extremely essential at the present time to adopt an attitude of unlimited disinterest through tapasya.

⁴⁹Tapasyā kī|key saphaltā kā viśhēṣh ādhār vā sahaj sādhan hai - ēk śhabda kā pāṭh pakkā karō .

⁴⁹The special basis and easy way for the success of tapasya is to make the lesson of ‘One’ (ek) firm.

⁵⁰Dō-tīn likhnā muśhkil hōtā hai .

⁵⁰It is difficult to write the figures ‘2’ or ‘3’.

⁵¹Ēk likhnā bahut sahaj hai .

⁵¹It is very easy to write '1'.

⁵²Tapasyā arthāt ēk kā bannā .

⁵²Tapasya means to belong to One.

⁵³Jiskō bāpdādā ēknāmī kahtē haĩ .

⁵³This is what BapDada calls belonging to the One (Eknami).

⁵⁴Tapasyā arthāt man-buddhi kō ēkāgr karnā , tapasyā arthāt ēkānt-priy rahnā , tapasyā arthāt sthiti kō ēkras rakhnā , tapasyā arthāt sarv prāpt khazānō̃ kō vyarth sē bachānā arthāt economy sē chalnā .

⁵⁴Tapasya means to stabilise (ekagra) the mind and the intellect. ⁵⁵Tapasya means to love being in solitude (ekant). ⁵⁶Tapasya means to maintain a stable (ek ras) stage. ⁵⁷Tapasya means to save yourself from wasting all the treasures you have attained, that is, to move along with economy.

⁵⁵Tō ēk kā pāṭh pakkā huā nā - ēk kā pāṭh muśhkil hai vā sahaj hai  ?

⁵⁸So, the lesson of 'One' is now firm, is it not? ⁵⁹Is the lesson of 'one' difficult or easy?

⁵⁶Hai tō sahaj , lēkin - aisī bhāṣhā tō nahī̃ bōlē̃gē nā .

⁶⁰It is easy, but…. ⁶¹You won't use such language, will you?

⁵⁷Bahut-bahut bhāgyavān hō . ⁵⁸Anēk prakār kī|key mēhnat sē chhūṭ gayē .

⁶²You are very, very fortunate that you have been liberated from many types of labour.

⁵⁹Duniyā vālō̃ kō samay karāyēgā aur samay par majbūrī sē karē̃gē . ⁶⁰Bachchō̃ kō bāp samay kē|K pahlē taiyār kartē haĩ aur bāp kī|key mōhabbat sē kartē hō .

⁶³Time will make the people of the world ready, and they will be ready out of compulsion at the appropriate time, whereas the Father is preparing you children before time and you are doing it out of love for the Father.

⁶¹Agar mōhabbat sē nahī̃ kiyā vā thōṛā kiyā tō kyā hōgā  ?

⁶⁴If you don't do it out of love, or if you only do a little, what will happen then?

⁶²Majbūrī sē karnā hī paṛēgā .

⁶⁵You will have to do it out of compulsion.

⁶³Bēhad kā vairāgya dhāraṇ karnā hī hōgā lēkin majbūrī sē karnē kā phal nahī̃ miltā .

⁶⁶You will definitely have to have unlimited disinterest. ⁶⁷However, you don't receive any fruit from compulsion.

⁶⁴Mōhabbat kā pratyakṣhaphal bhaviṣhya phal bantā hai aur majbūrī vālō̃ kō kahā̃ sē cross karnā paṛēgā  !

⁶⁸The instant fruit of love also accumulates as the future fruit. ⁶⁹What will those who do it out of compulsion have to cross?

⁶⁵Cross karnā bhī cross mē̃ chaṛhnē kē|K samān hai .

⁷⁰To have to cross something is the same as having to be on a cross.

⁶⁶Tō kyā pasand hai  ?

⁷¹Which do you prefer?

⁶⁷Mōhabbat sē karē̃gē .

⁷²You will do it out of love.

⁶⁸Bāpdādā kabhī kinārō̃ kī|key list sunāyēṅgē .

⁷³BapDada will at some point tell you about the list of the supports.

⁶⁹Aisē tō jānnē mē̃ hōśhiyār hō . ⁷⁰Revise karāyēṅgē . ⁷¹Kyōṅki bāpdādā tō bachchō̃ kī|key her|har rōj kī|key dincharyā jab chāhē tab dēkh saktē haĩ .

⁷⁴You are clever in knowing about it anyway, but Baba will revise it, because BapDada can see the children's daily timetable whenever He chooses.

⁷²Ēk ēk kē|K dēkhnē kā sārā din dhandhā nahī̃ kartē .

⁷⁵He doesn't do the business of watching the timetable of each one throughout the day.

⁷³Sākār brahmā bāp kō dēkhā unkī najar svataḥ hī kahā̃ paṛtī thī .

⁷⁶You saw corporeal Father Brahma; where did his vision automatically fall?

⁷⁴Chāhē āpkā patra hō , chāhē pōtāmēl hō , chāhē kōī cālacalan hō , chāhē kōī āṭh page kā patra hō lēkin bāp kī|key nazar kahā̃ paṛtī  ?

⁷⁷Whether it was a letter or a chart, or whether it was ⁷⁸someone's behaviour, even if it was an 8­page letter, on to what did his vision fall?

⁷⁵Jahā̃ direction dēnā hōgā , jahā̃ āvaśhyaktā hōgī .

⁷⁹On to that where a direction had to be given, where it was necessary.

⁷⁶Bāpdādā dēkhtē bhī sab haĩ , lēkin nahī̃ bhī dēkhtē haĩ .

⁸⁰BapDada observes everything, but he doesn't see.

⁷⁷Jāntē bhī haĩ , nahī̃ bhī jāntē .

⁸¹He recognises everything, but he doesn't know.

⁷⁸Jō āvaśhyak nahī̃ - vah na dēkhtē haĩ , na jāntē haĩ .

⁸²Whatever is not necessary – He neither sees nor knows.

⁷⁹Khēl tō bahut achchhē dēkhtē haĩ vah phir kabhī sunāyēṅgē .

⁸³He observes very good games. ⁸⁴Baba will tell you about that at some other time.

⁸⁰Achchhā .

⁸⁵Achcha.

⁸¹Tapasyā karnā , bēhad kī|key vairāgya vr̥itti mē̃ rahnā sahaj hai nā .

⁸⁶It is easy to do tapasya and to maintain an attitude of unlimited disinterest, is it not?

⁸²Kinārō̃ kō chhōṛnā muśhkil hai  ?

⁸⁷Is it difficult to leave the shores?

⁸³Lēkin bannā bhī āpkō hī hai .

⁸⁸However, you are the ones who want to become something.

⁸⁴Kalp-kalp kī|key prāpti kē|K adhikārī banē hō aur avaśhya banē̃gē .

⁸⁹You have claimed the right to attainment every cycle, and so you will definitely become that.

⁸⁵Achchhā .

⁹⁰Achcha.

⁸⁶Is varṣh kalp pahlē vālē anēk kalpō̃ kē|K purānē aur is kalp kē|K nayē bachchō̃ kō chance milā hai .

⁹¹This year, the children of the previous cycle, those who are old from many cycles and who are new in this cycle, have been given a chance.

⁸⁷Tō chance milnē kī|key khuśhī hai nā  ?

⁹²You are happy that you have been given a chance, are you not?

⁸⁸Majority nayē haĩ , teachers purānī haĩ .

⁹³The majority are new, and the teachers are old.

⁸⁹Tō teacher kyā karē̃gī  ?

⁹⁴What will the teachers do?

⁹⁰Vairāgya vr̥itti dhāraṇ karē̃gī nā  ?

⁹⁵You will imbibe an attitude of disinterest, will you not?

⁹¹Kinārā chhōṛē̃gī  ?

⁹⁶Will you leave the shore?

⁹²Ki us samay kahē̃gī ki karnē tō chāhtē haĩ lēkin kaisē karē̃  ?

⁹⁷Or, at that time will you say that you want to do it, but ask how you can do it?

⁹³Karkē dikhlānē vālē hō ki sunānē vālē hō  ? ⁹⁴Jō bhī chārō̃ ōr kē|K bachchē āyē huē haĩ sab bachchō̃ kō bāpdādā sākār rūp mē̃ dēkhnē sē harṣhit hō rahē haĩ .

⁹⁸Are you the ones who show others by doing it, or are you the ones who speak in that way? ⁹⁹Baba is pleased to see all the children who have come from everywhere in the corporeal form.

⁹⁵Himmat rakhī hai aur madad bāp kī|key sadā hai hī .

¹⁰⁰You have maintained courage, and you always receive the Father’s help anyway.

⁹⁶Isliē sadaiv himmat sē madad kē|K adhikār kō anubhav kartē sahaj uṛtē chalō .

¹⁰¹Therefore, with courage, constantly continue to experience the right to receive the Father’s help and continue to fly easily.

⁹⁷Bāp madad dētē haĩ lēkin lēnē vālē lēvē .

¹⁰²The Father gives help, but those who want it must take it.

⁹⁸Dātā dētā hai lēkin lēnē vālē yathā śhakti ban jātē haĩ .

¹⁰³The Bestower gives, but those who take it do so according to their capacity.

⁹⁹Tō yathā śhakti nahī̃ bannā . ¹⁰⁰Sadā sarvśhaktivān bannā .

¹⁰⁴So, you must not become those who are according to their own capacity, but be those who are constantly all­powerful.

¹⁰¹Tō pīchhē ānē vālē bhī āgē number lē lē̃gē .

¹⁰⁵Then those who come late will take a number ahead.

¹⁰²Samjhā .

¹⁰⁶Do you understand?

¹⁰³Sarvśhaktiyō̃ kē|K adhikār kō pūrā prāpt karō .

¹⁰⁷Claim your full right to all the powers.

¹⁰⁴Achchhā .

¹⁰⁸Achcha.

¹⁰⁵Chārō̃ ōr kē|K sarvasnēhī ātmāē̃ , sadā bāp kē|K pyār kā return dēnē vālē , ananya ātmāē̃ , sadā tapasvī mūrt sthiti mē̃ sthit rahnē vālē , bāp kī|key samīp ātmāē̃ , sadā bāp kē|K samān bannē kē|K lakṣhya kō lakṣhaṇ rūp mē̃ lānē vālē , aisē dēśh-vidēśh kē|K sarv bachchō̃ kō dilārām bāp kī|key dil va jān , sik va prēm sē yādpyār aur namastē . ¹⁰⁶' '

¹⁰⁹To all the loving souls in all directions, to the special souls who always give the return of the Father's love, to those who constantly remain stable in the stage of an image of tapasya, to the souls who are close to the Father, to those who constantly put the characteristics of the aim of becoming equal to the Father into a practical form, to all the children from this land and abroad, love, remembrance and namaste from the deepest depths of the heart of Baba, the Comforter of Hearts. ¹¹⁰Avyakt BapDada meeting Dadis:

¹⁰⁷Dādiyō̃ sē avyakt bāpdādā kī|key mulākāt ¹⁰⁸Aṣhṭ śaktidhārī , iṣhṭ aur aṣhṭ hō nā .

¹¹¹The ones with the 8 (Asht) powers, you are the specially beloved deities (Isht) and one of the 8, are you not?

¹⁰⁹Aṣhṭ kī|key niśhānī kyā hai , jāntē hō  ?

¹¹²Do you know what the sign is of those who are one of the 8?

¹¹⁰Her|har karma mē̃ samay pramāṇ , paristhiti pramāṇ , her|har śhakti karma mē̃ lānē vālē .

¹¹³They are the ones who put to use every power in every action according to the time and according to the situation.

¹¹¹Aṣhṭ śhaktiyā̃ iṣhṭ bhī banā dētī haĩ aur aṣhṭ bhī banā dētī haĩ . ¹¹²Aṣhṭ śaktiyā̃dhārī hō isliē āṭh bhujāyē̃ dikhātē haĩ .

¹¹⁴The 8 powers make you a special beloved deity and also make you one of the 8. You are those with 8 powers and this is why they show the goddesses with 8 arms.

¹¹³Viśhēṣh āṭh śhaktiyā̃ haĩ .

¹¹⁵They have 8 special powers.

¹¹⁴Vaisē hai tō bahut , lēkin āṭh mē̃ majority ā jātī hai . ¹¹⁵Viśhēṣh śhaktiyō̃ kō samay par kārya mē̃ lānā hai .

¹¹⁶In fact, there are many powers, but the majority are included in the 8. The special powers have to be used at the right time.

¹¹⁶Jaisā samay , jaisī paristhiti vaisī sthiti hō .

¹¹⁷As the time, as the situation, so should be your ¹¹⁸stage.

¹¹⁷Iskō kahtē haĩ aṣhṭ vā iṣhṭ .

¹¹⁹This is known as being one of the 8 and a specially beloved deity.

¹¹⁸Tō aisā group taiyār hai nā  ?

¹²⁰So, such a group is ready, is it not?

¹¹⁹Vidēśh mē̃ kitnē taiyār haĩ  ?

¹²¹How many are ready abroad?

¹²⁰Aṣhṭ mē̃ ānē vālē haĩ nā  ?

¹²²You are also going to be part of the 8, are you not?

¹²¹Achchhā .

¹²³Achcha.

¹²² ( savērē brahm muhūrt kē|K samay santarī dādī nē śharīr chhōṛā )

¹²⁴(Santri Dadi left her body in the morning at amrit vela – 13/12/1990)

¹²³Achchhā hai , jānā tō sabkō hī hai .

¹²⁵It is good. ¹²⁶Everyone definitely has to go.

¹²⁴Ever ready hō yā yād āyēgā - mērā centre , abhī jigyāsuō̃ kā kyā hōgā  ?

¹²⁷Are you ever­ready? ¹²⁸Or, will you remember, “My centre and what will happen about the students?”

¹²⁵Mērā-mērā tō yād nahī̃ āyēgā nā  ?

¹²⁹You will not remember “mine, mine” will you?

¹²⁶Jānā tō sabkō hai lēkin har ēk kē|K hisāb apnē-apnē haĩ .

¹³⁰Everyone has to go, but each one’s accounts are his own.

¹²⁷Hisāb-kitāb chuktu karnē kē|K binā kōī jā nahī̃ saktā .

¹³¹No one can go without settling his accounts.

¹²⁸Isliē sabnē khuśhī sē chhuṭṭī the|dī .

¹³²This is why everyone gave leave with happiness.

¹²⁹Sabkō achchhā lagā nā .

¹³³You all liked it, did you not?

¹³⁰Aisā jānā achchhā hai nā .

¹³⁴It is good to go like that.

¹³¹Tō āp bhī ever ready hō jānā .

¹³⁵So you must become ever­ready.

¹³²Achchhā .

¹³⁶Achcha.

¹³³Party sē avyakt bāpdādā kī|key mulākāt

¹³⁷BapDada meeting groups:

¹³⁴Pratham group - dillī aur pañjāb dōnō̃ hī sēvā kē|K ādi sthān haĩ .

¹³⁸Delhi and Punjab are both original places of service.

¹³⁵Sthāpanā kē|K sthān sadā hī mahatvapūrvak dēkhē jātē haĩ , gāyē jātē haĩ .

¹³⁹The places of establishment (of the beginning) are always seen and remembered with that importance.

¹³⁶Jaisē sēvā mē̃ ādi sthān hai , vaisē sthiti mē̃ ādi ratna hō  ?

¹⁴⁰Just as they are the original places in service, in the same way, are you the original jewels in your stage?

¹³⁷Sthān kē|K sāth-sāth sthiti kī|key bhī mahimā hai nā .

¹⁴¹Together with the place, the stage is also praised.

¹³⁸Ādi ratna arthāt her|har śhrīmat kō jīvan mē̃ lānē kī|key ādi karnē vālē . ¹³⁹Sirph sunanē-sunānē vālē nahī̃ , karnē vālē . ¹⁴⁰Kyōṅki sunanē-sunānē vālē tō anēk haĩ lēkin karnē vālē kōṭō mē̃ kōī haĩ . ¹⁴¹Tō yah naśhā rahtā hai ki ham kōṭō mē̃ kōī haĩ  ?

¹⁴²Original jewels means those who are first in putting every elevated direction into their life, not just those who listen and relate it to others, but those who also actually do it, because there are many who simply listen and relate it to others, but only a handful out of multimillions who actually do it.

¹⁴²Yah rūhānī naśhā , māyā kē|K naśō̃ sē chhuṛā dētā hai . ¹⁴³Yah rūhānī naśhā safety kā sādhan hai .

¹⁴³So, do you have the intoxication that you are the handful out of multimillions?

¹⁴⁴Kōī bhī māyā kā naśhā - pahannē kā , khānē kā , dēkhnē kā apnī taraph ākārṣit nahī̃ kar saktā .

¹⁴⁴This spiritual intoxication frees you from the many types of intoxication of Maya.

¹⁴⁵Aisē naśhē mē̃ rahtē hō yā māyā thōṛā-thōṛā ākārṣit kartī hai .

¹⁴⁵This spiritual intoxication is a means of safety.

¹⁴⁶Abhī samajhdār ban gayē hō nā . ¹⁴⁷Māyā kī|key bhī samajh hai . ¹⁴⁸Samajhdār kabhī dhōkhā nahī̃ khātē .

¹⁴⁶Any intoxication of Maya ­ of wearing (good clothes), of eating or seeing ­ cannot attract you towards itself.

¹⁴⁹Agar samajhdār kabhī dhōkhā khā lē tō uskō sabhī kyā kahē̃gē  ? ¹⁵⁰Samajhdār aur dhōkhā khā liyā .

¹⁴⁷Do you stay in such intoxication or does Maya attract you a little?

¹⁵¹Dhōkhā khānā arthāt duḥkh kā āhvān karnā .

¹⁴⁸You have now become sensible, have you not?

¹⁵²Jab dhōkhā khātē hō tō ussē duḥkh miltā hai nā .

¹⁴⁹You now also understand about Maya.

¹⁵³Tō duḥkh kō kōī lēnā chāhtā hai kyā  ?

¹⁵⁰Those who are sensible are never deceived.

¹⁵⁴Isliē sadā ādi ratna haĩ arthāt her|har śhrīmat kī|key ādi apnē jīvan mē̃ karnē vālē . ¹⁵⁵Aisē hō  ?

¹⁵¹If those who are sensible are deceived, what would everyone say to such a person?

¹⁵⁶Yā dēkhtē hō - pahlē dūsrā karē , phir ham karē̃gē  ?

¹⁵²That you are sensible and yet you were deceived!

¹⁵⁷Yah nahī̃ kartē tō ham kaisē karē̃gē  ! ¹⁵⁸Karnē mē̃ pahlē maĩ .

¹⁵³To be deceived means to invoke sorrow.

¹⁵⁹Dūsrā badalē|badlē , phir maĩ badalū̃ … yah bhī badalē|badlē tō maĩ badalū̃ … nahī̃ , jō karēgā vō pāyēgā , aur kitnā pāyēṅgē  ?

¹⁵⁴When you are deceived, you receive sorrow from that, do you not?

¹⁶⁰Ēk kā padmaguṇā . ¹⁶¹Tō karnē mē̃ majā hai nā .

¹⁵⁵Would anyone want to take sorrow?

¹⁶²Ēk karō aur padma pāō . ¹⁶³Ismē̃ tō prāpti hī prāpti hai . ¹⁶⁴Isliē practical śhrīmat kō lānē mē̃ pahlē maĩ .

¹⁵⁶This is why you are always the original jewels, that is, you are those who are first in putting every elevated direction into your life.

¹⁶⁵Māyā kē|K vaśh hōnē mē̃ pahlē maĩ nahī̃ , lēkin is purūṣhārth mē̃ pahlē maĩ - tabhī saphaltā her|har kadam mē̃ anubhav karē̃gē .

¹⁵⁷Are you like that? ¹⁵⁸Or, are you waiting to see if others do it, and only then would you do it? ¹⁵⁹“They are not doing this, so how can I do it?”

¹⁶⁶Saphaltā huī paṛī hai .

¹⁶⁰Be “I first” in doing this.

¹⁶⁷Sirph thōṛā sā rāstā badalī kar dētē hō , badalī|badlī karnē sē mañzal dūr hō jātī hai , samay lagtā hai .

¹⁶¹It should not be, “I will change when others change, I will change when this one changes”, no.

¹⁶⁸Agar kōī wrong rāstē par chalā jāyēgā . ¹⁶⁹Tō mañzal dūr hō jāyēgī nā .

¹⁶²Those who do something will receive the reward of it.

¹⁷⁰Tō aisē nahī̃ karnā .

¹⁶³And how much will you receive?

¹⁷¹Mañzil sāmnē khaṛī hai , saphaltā huī paṛī hai .

¹⁶⁴Multimillionfold in return for one.

¹⁷²Jab kabhī mēhnat karnī paṛtī hai tō mōhabbat kā palaṛā halkā hōtā hai .

¹⁶⁵So, there is pleasure in doing this, is there not?

¹⁷³Agar mōhabbat hō tō mēhnat kabhī nahī̃ kar saktē .

¹⁶⁶Do onefold and receive multimillionfold.

¹⁷⁴Kyōṅki bāp anēk bhujāō̃ sahit āpkī madad karēgā .

¹⁶⁷In this, there is attainment and nothing but attainment.

¹⁷⁵Vō apnī bhujāō̃ sē second mē̃ kārya saphal kar dēgā .

¹⁶⁸Therefore, become, “I first” in putting shrimat into the practical form.

¹⁷⁶Purūṣhārth mē̃ sadā uṛtē rahē̃gē . ¹⁷⁷Pañjāb vālē uṛtē hō yā ḍartē hō  ? ¹⁷⁸Pakkē anubhavī hō gayē hō  ? ¹⁷⁹Kōī ḍarnē vālē hō  ?

¹⁶⁹Do not be “I first” in being influenced by Maya, but be “I first” in this effort, for only then will you experience success at every step.

¹⁸⁰Kyā hōgā , kaisē hōgā …  !

¹⁷⁰Success is guaranteed.

¹⁸¹Nahī̃ . ¹⁸²Unhō̃ kō bhī śhānti kā dān dēnē vālē hō .

¹⁷¹It is just that you change your path a little and by changing it, your

¹⁸³Kōī bhī āyē śhānti lēkar jāyē , khālī hāth nahī̃ jāyē .

¹⁷²destination becomes distant and it takes you time.

¹⁸⁴Chāhē gyān nahī̃ dō lēkin śhānti kē|K vibration bhī śhānt kar dētē haĩ .

¹⁷³If someone goes on to a wrong path, the destination would become distant, would it not?

¹⁸⁵Achchhā .

¹⁷⁴So, do not do that.

¹⁸⁶ ( 2 ) chārō̃ taraph sē āī|eye|I huī śhrēṣhṭh ātmāē̃ sabhī brāhmaṇ hō , na ki rājasthānī , na mahārāṣṭrīy , madhya pradēśh … sab ēk hō .

¹⁷⁵Your destination is just ahead of you and success is guaranteed. ¹⁷⁶When you have to labour a little, the scale on the side of love becomes a little lighter.

¹⁸⁷Is samay sabhī madhuban nivāsī hō . ¹⁸⁸Brāhmaṇō̃ kā original sthān madhuban hai .

¹⁷⁷If there is love, you would never have to labour because the Father would help you with His many arms.

¹⁸⁹Sēvā kē liē bhinn-bhinn area mē̃ gayē huē hō .

¹⁷⁸He will make the task successful with His arms in a second.

¹⁹⁰Yadi ēk hī sthān par baiṭh jāō tō chārō̃ ōr kī|key sēvā kaisē hōgī  ?

¹⁷⁹You will then constantly continue to fly in your efforts.

¹⁹¹Isliē sēvā arth|earth bhinn-bhinn sthānō̃ par gayē hō .

¹⁸⁰Those from Punjab: are you flying or are you afraid?

¹⁹²Chāhē laukik mē̃ businessmen hō yā government servant hō , yā phaikṭarī mē̃ kām karnē vālē hō … lēkin original occupation īśhvarīy sēvādhārī hō .

¹⁸¹Have you become very experienced? ¹⁸²None of you are going to be afraid? ¹⁸³“What will happen? ¹⁸⁴How will it happen?”

¹⁹³Mātāē̃ bhī ghar mē̃ rahtē īśhvarīy sēvā par haĩ .

¹⁸⁵No. ¹⁸⁶You are those who give them the donation of peace.

¹⁹⁴Gyān chāhē kōī sunē yā na sunē , śhubh-bhāvnā , śhubh-kāmnā kō vibration sē bhī badaltē haĩ .

¹⁸⁷Whoever comes to you should go back with peace; they should not go away empty­handed.

¹⁹⁵Sirph vāṇī kī|key sēvā hī sēvā nahī̃ hai , śhubh-bhāvnā rakhnā bhī sēvā hai . ¹⁹⁶Tō dōnō̃ hī sēvāē̃ karnā ātī haĩ nā  ?

¹⁸⁸Even if you don’t give them knowledge, the vibrations of peace will make them peaceful.

¹⁹⁷Kōī āpkō gālī bhī dē tō bhī āp śhubh-bhāvnā , śhubh-kāmnā nahī̃ chhōṛō . ¹⁹⁸Brāhmaṇō̃ kā kām hai - kuchh na kuchh dēnā . ¹⁹⁹Tō yah śhubh-bhāvnā , śhubh-kāmnā rakhnā bhī śhikṣhā dēnā hai .

¹⁸⁹Achcha. ¹⁹⁰All the elevated souls who have come from everywhere are Brahmins; you are not those from Rajasthan or Maharashtra or from Madhya Pradesh etc.

²⁰⁰Sabhī vāṇī sē nahī̃ badaltē haĩ .

¹⁹¹All of you are one.

²⁰¹Kaisā bhī hō lēkin kuchh na kuchh añchalī jarūr dō .

¹⁹²At this time all of you are residents of Madhuban.

²⁰²Chāhē pakkā rāvaṇ hī kyō̃ na hō .

¹⁹³The original residence of Brahmins is Madhuban.

²⁰³Kaī mātāē̃ kahtī hai nā - hamārē sambandhī pakkē rāvaṇ haĩ , badalnē vālē nahī̃ haĩ , aisī ātmāō̃ kō bhī apnē khazānē̃ sē , śhubh-bhāvnā , śhubh-kāmnā kī|key añchalī jarūr dō .

¹⁹⁴You have gone into different areas for service. ¹⁹⁵If you just sat in one place, how would all the other places everywhere be served?

²⁰⁴Kōī gālī dētā hai tō bhī unkē mukh sē kyā nikaltā hai  ?

¹⁹⁶This is why you have gone to the different places for service.

²⁰⁵Yah brahmā kumāriyā̃ haĩ … tō brahmā bāp kō tō yād kartē haĩ , chāhē gālī bhī dētē lēkin brahmā tō kahtē haĩ .

¹⁹⁷Whether you are a businessman or a Government servant, or someone working in a factory, your original occupation is a server.

²⁰⁶Phir bhī bāp kā nām tō lētē haĩ nā .

¹⁹⁸Mothers too are on Godly service while living at home.

²⁰⁷Chāhē jānē va na jānē , āp phir bhī unkō añchalī dō . ²⁰⁸Aisī añchalī dētē hō yā jō nahī̃ suntā hai uskō chhōṛ dētē hō  ?

¹⁹⁹Whether someone listens to knowledge or not, they can be transformed with the vibrations of good wishes and pure feelings.

²⁰⁹Chhōṛnā nahī̃ , nahī̃ tō pīchhē āpkē kān pakaṛē̃gē , ulhanā dēgē - ham tō bēsamajh thē , āpnē kyō̃ nahī̃ diyā .

²⁰⁰Service through words is not the only service; to have good wishes is also service.

²¹⁰Tō kān pakaṛē̃gē nā . ²¹¹Āp dētē jāō , kōī lē yā na lē .

²⁰¹So, you know how to do both types of service, do you not?

²¹²Bāpdādā rōj itnā khazānā bachchō̃ kō dētē haĩ . ²¹³Kōī pūrā lētē haĩ , kōī yathā śhakti lētē haĩ .

²⁰²Even if someone insults you, you mustn’t stop having good wishes and pure feelings.

²¹⁴Phir bāpdādā kabhī kahtē haĩ - maĩ nahī̃ dū̃gā  ? ²¹⁵Kyō̃ nahī̃ lētē hō  ?

²⁰³It is the duty of Brahmins to always give something or other.

²¹⁶Tō brāhmaṇō̃ kā kattavya hai dēnā . ²¹⁷Dātā kē|K bachchē hō nā .

²⁰⁴To have good wishes and pure feelings is also to give teachings.

²¹⁸Vō achchhā kahē , phir āp dō tō yah lēvtā huē .

²⁰⁵Not everyone will change through words.

²¹⁹Lēvtā kabhī dātā kē|K bachchē hō nahī̃ saktē , dēvtā nahī̃ ban saktē . ²²⁰Āp dēvtā bannē vālē hō nā  ?

²⁰⁶No matter what someone is like, definitely give him a handful of something, even if he is a real Ravan.

²²¹Dēvtāī chōlā taiyār hai nā  ? ²²²Yā abhī silāī hō rahā hai , dhulāī hō rahā hai yā sirph prēs rah gaī hai  ?

²⁰⁷Some mothers say: Our relatives are a strong Ravan; they are never going to change.

²²³Dēvtāī chōlā sāmnē dikhāī dēnā chāhiē . ²²⁴Āj phariśhtā , kal dēvtā . ²²⁵Kitnī bār dēvtā banē hō  ?

²⁰⁸Give such souls, too, a handful from your treasure­store and good wishes and pure feelings.

²²⁶Tō sadaiv apnē kō dātā kē|K bachchē aur dēvtā bannē vālē haĩ - yahī yād rakhō .

²⁰⁹When some of them insult you, what do they say? ²¹⁰These Brahma Kumaris etc….

²²⁷Dātā kē|K bachchē lēkar nahī̃ dētē .

²¹¹So, at least they remember Father Brahma!

²²⁸Mān milē , regard dē tō dū̃ - aisā nahī̃ .

²¹²Even when they are insulting you, they are remembering Brahma.

²²⁹Sadā dātā kē|K bachchē dēnē vālē .

²¹³They at least mention the father’s name.

²³⁰Aisā naśhā sadā rahtā hai nā . ²³¹Yā kabhī kam hōtā hai , kabhī jyādā  ?

²¹⁴Whether they know him or not, you will at least give them a handful.

²³²Abhī māyā kō vidāī nahī̃ dī hai  ?

²¹⁵Do you give such souls a handful of something?

²³³Dhīrē-dhīrē nahī̃ dēnā - itnā samay nahī̃ hai .

²¹⁶Or, do you leave alone those who don’t listen?

²³⁴Ēk tō āyē dērī sē hō aur phir dhīrē dhīrē purūṣhārth karē̃gē tō pahũch nahī̃ sakē̃gē . ²³⁵Niśhchay huā , naśhā chaṛhā aur uṛō . ²³⁶Abhī uṛtī kalā kā samay hai . ²³⁷Uṛnā fast hōtā hai nā .

²¹⁷You mustn’t leave them alone, because otherwise, they will pull your ears later and complain: We were senseless; why did you not give us something?

²³⁸Āp lucky hō - uṛnē kē|K time par āyē hō .

²¹⁸So, they would pull your ears, would they not?

²³⁹Tō sadaiv apnē kō aisā hī anubhav karō ki ham bahut baṛē bhāgyavān haĩ .

²¹⁹Whether others take or do not take, you just continue to give.

²⁴⁰Aisā bhāgya phir sārē kalp mē̃ nahī̃ mil saktā .

²²⁰Every day BapDada gives so many treasures to you children.

²⁴¹Tō dātā kē|K bachchē banō , lēnē kā saṅkalp bhī na hō . ²⁴²Paisē dē , kapṛā dē , khānā dē .

²²¹Some take them fully and others take them according to their capacity.

²⁴³Dātā kē|K bachchē kō sab svataḥ hī prāpt hōtā hai .

²²²Then, does BapDada ever say, “I am not going to give?

²⁴⁴Māṅgnē vālō kō nahī̃ miltā hai .

²²³Why are you not taking?”

²⁴⁵Dātā banō tō āpē hī miltā rahēgā . ²⁴⁶Achchhā .

²²⁴It is the duty of Brahmins to give.

²⁴⁷ ( 3 ) mahārāṣhṭra mē̃ rahtē huē sachchē svarūp mē̃ mahān ban gayē - yah khuśhī rahtī hai nā  ?

²²⁵You are the children of the Bestower, are you not?

²⁴⁸Vē|way tō nāmdhārī mahān haĩ , mahātmāē̃ haĩ , lēkin āp practical svarūp sē mahātmāē̃ hō .

²²⁶OK, if you give something when they ask, then that makes them into those who receive.

²⁴⁹Yah khuśhī hai nā  ? ²⁵⁰Tō mahān ātmāē̃ sadaiv ūñchī sthiti mē̃ rahtī haĩ .

²²⁷Those who take can never be the children of the Bestower, they can never become deities.

²⁵¹Vō lōg tō ūñchē āsan par baiṭh jātē haĩ , śhiṣhyō̃ kō nīchē biṭhāyēṅgē , khud ūñchē baiṭhaiṅgē lēkin āp kahā̃ baiṭhtē hō  ?

²²⁸You are going to become deities, are you not? ²²⁹Is your deity costume ready?

²⁵²Ūñchī sthiti kē|K āsan par .

²³⁰Or is it being sewn or washed now?

²⁵³Ūñchī sthiti hī ūñchā āsan hai .

²³¹Or is it just left to be ironed?

²⁵⁴Jab ūñchī sthiti kē|K āsan par rahtē hō tō māyā nahī̃ ā saktī .

²³²Your deity costume should be visible in front of you.

²⁵⁵Vō āpkō mahān samajhkar āpkē āgē jhukēgī .

²³³Today an angel and tomorrow a deity.

²⁵⁶War|vār nahī̃ karēgī , hār mānēgī .

²³⁴How many times have you become a deity?

²⁵⁷Jab ūñchē āsan sē nīchē ātē hō tab māyā war|vār kartī hai .

²³⁵So, always remember: You are a child of the Bestower and are going to become a deity.

²⁵⁸Agar sadā ūñchē āsan par rahō tō māyā kē|K ānē kī|key tākat nahī̃ .

²³⁶Children of the Bestower do not first take and then give.

²⁵⁹Vah ūñchē chaṛh nahī̃ saktī . ²⁶⁰Tō kitnā sahaj āsan mil gayā hai  !

²³⁷“I should receive regard; I will give regard when I first receive it.”

²⁶¹Bhāgya kē āgē tyāg kuchh bhī nahī̃ hai .

²³⁸It should not be like that.

²⁶²Chhōṛā bhī kyā  ? ²⁶³Zewar paṛē haĩ , kapṛē paṛē haĩ , ghar mē̃ rahtē hō .

²³⁹You are always the children of the Bestower, those who always give.

²⁶⁴Agar chhōṛā hai tō kichṛē kō chhōṛā hai .

²⁴⁰You always have such intoxication, do you not?

²⁶⁵Tō sadā śhrēṣhṭh āsan par sthit rahnē vālī mahān ātmāē̃ hō .

²⁴¹Or is it sometimes less and sometimes more?

²⁶⁶Jitnā sōchā nahī̃ thā utnā hī ati śhrēṣhṭh prāpti kē|K adhikārī ban gayē .

²⁴²Have you not yet bad farewell to Maya?

²⁶⁷Is bhāgya kī|key khuśhī hai nā  ? ²⁶⁸Duniyā mē̃ khuśhī nahī̃ hai .

²⁴³Do not bid farewell slowly; you don’t have that much time.

²⁶⁹Kālā paisā hai lēkin khuśhī nahī̃ hai . ²⁷⁰Khuśhī kē|K khazānē̃ sē sab garīb haĩ , bhikhārī haĩ .

²⁴⁴Firstly, you have come late and then, if you make effort slowly, you won’t reach your destination.

²⁷¹Āp khuśhī kē|K khazānē̃ sē bharpūr hō . ²⁷²Yah khuśhī kitnā samay chalēgī  ?

²⁴⁵You had faith, you became intoxicated and you began to fly.

²⁷³Sārā kalp chaltī rahēgī .

²⁴⁶It is now the time for the flying stage.

²⁷⁴Āpkē jaṛ chitrō̃ sē bhī khuśhī lē̃gē .

²⁴⁷Flying is fast, is it not?

²⁷⁵Tō check karō ki itnī khuśhī jamā huī hai  ?

²⁴⁸You are lucky that you have come at the time of flying.

²⁷⁶Aisē tō nahī̃ sirph ēk dō janm chalēgī , phir khatm hō jāyēgī  !

²⁴⁹So, always experience yourself to be very fortunate.

²⁷⁷Itnā stock jamā karō jō anēk janm sāth rahē .

²⁵⁰You cannot receive such fortune throughout the whole cycle.

²⁷⁸Jiskē pās|pass jitnā jamā hōtā hai utnā uskē chēhrē par khuśhī aur naśhā rahtā hai .

²⁵¹So, become the children of the Bestower; do not even have a thought of taking.

²⁷⁹Āp kahō , na kahō , lēkin āpkī sūrat bōlēgī .

²⁵²“Give me money, give me clothes, give me food.”

²⁸⁰Kahtē haĩ nā - brahmākumāriyā̃ sadā khuśh rahtī haĩ , patā nahī̃ kyā huā hai inkō  ?

²⁵³The children of the Bestower receive everything automatically.

²⁸¹Duḥkh mē̃ bhī khuśh rahtī haĩ . ²⁸²Āp bōlō , na bōlō , āpkī surat , āpkē karma bōltē haĩ .

²⁵⁴Those who ask for something do not receive it.

²⁸³Brahmākumār kumāriyō̃ kī|key niśhānī hī hai - khuśh rahnā .

²⁵⁵Become a bestower and you will automatically continue to receive.

²⁸⁴Duḥkh kē|K din khatm hō gayē .

²⁵⁶Achcha.

²⁸⁵Itnā khazānā milā , phir duḥkh kahā̃ sē āyēgā  ? ²⁸⁶Achchhā .

²⁵⁷* * * O MS H A N T I * * *