Avyakt murli for Sunday 17 March 1991

⁰> ¹17-03-91 om shanti avyakt baapdaadaamdhuban

⁰> > 17-03-91 Om Shanti Avyakt Bapdada Madhuban

²santushtamni ke shreshtha aasan par aaseen hone ke liye prasannachitta,nishchint aatma bano

¹Today, BapDada is seeing His jewels of contentment from all four directions.

³avyakt baapdaada apne bachchon prati bole:- ⁴aaj baapdaada apne chaaron or ki santushta maniyon ko dekh rahe hain।

²The confluence age is the age for remaining content and making others content.

⁵sangamayug hai hi santushta rahne aur santushta banaane ka yug।

³Contentment is the speciality of the Brahmin life.

⁶brahman jeevan ki visheshta santushtata hai।

⁴Contentment is the greatest treasure of all.

⁷santushtata hi bade te bada khazaana hai।

⁵Contentment is the personality of purity of Brahmin life.

⁸santushtata hi brahman jeevan ke purity ki personality hai।

⁶With this personality you easily become a special soul.

⁹is personality se vishesh aatma sahaj ban jaate hain।

⁷If there isn't the personality of contentment, you cannot be called a special soul.

¹⁰santushtata ki personality nahin to vishesh aatma kahla nahin sakte hain। ¹¹aajkal do prakaar ki personality gaai jaati hai - ek shaareerik personality,doosri position ki personality। ¹²brahman jeevan mein jis brahman aatma mein santushtata ki mahaanta hai - unki soorat mein,unke chehre mein bhi santushtata ki personality dikhaai deti hai aur shreshtha sthiti ke position ki personality dikhaai deti hai। ¹³santushtata ka aadhaar hai baap dvaara sarva praapta hue praaptiyon ki santushtata arthaat bharpoor aatma।

⁸Nowadays, two types of personality are praised.

¹⁴asantushtata ka kaaran apraapti hoti hai। ¹⁵santushtata ka kaaran hai sarva praaptiyaan।

⁹One is the bodily personality and the other is the personality of position.

¹⁶isliye baapdaada ne aap sabhi brahman bachchon ko brahman janma hote hi poora varsa de diya na ya kisko thoda, kisko bahut diya?

¹⁰The personality of contentment is visible in the expression of a Brahmin soul who has the greatness of contentment in his Brahmin life.

¹⁷baapdaada sadaiv sab bachchon ko yahi kehte ki baap aur varse ko yaad karna hai।

¹¹And only the personality of the position of his elevated stage is visible.

¹⁸varsa hai sarva praaptiyaan। ¹⁹ismen sarva shaktiyaan bhi aa jaateen, gun bhi aa jaate, gyaan bhi aa jaata hai।

¹²The basis of contentment is to be complete with all the attainments that have been claimed from Baba, that is to say, the soul is overflowing.

²⁰sarva shaktiyaan, sarva gun aur sampoorn gyaan।

¹³Any lack of attainment is the reason for discontentment.

²¹sirf gyaan nahin,lekin sampoorn gyaan।

¹⁴All attainments bring about contentment.

²²sirf shaktiyaan aur gun nahin lekin sarva gun aur sarva shaktiyaan hain,to varsa sarva arthaat sampannata ka hai। ²³koi kami nahin hai।

¹⁵Therefore, what is it that BapDada gave all you Brahmin children as soon as you took Brahmin birth? ¹⁶Baba gave you the full inheritance, did He not?

²⁴har brahman bachche ko poora varsa milta hai, adhoora nahin।

¹⁷Or is it that He has given less to some and more to others?

²⁵sarva gunon mein se do gun aapko,do gun isko aise nahin baanta hai। ²⁶full varsa arthaat sampannata,sampoornata। ²⁷jab har ek ko poora varsa milta hai to jahaan sarva praapti hai vahaan santushtata hogi। ²⁸baapdaada sarva braahmanon ke santushtata ki personality dekh rahe the ki kahaan tak yeh personality aai hai।

¹⁸Is this what He has done?

²⁹brahman jeevan mein asantushtata ka naam-nishaan nahin। ³⁰brahman jeevan ka maja hai to is personality mein hai। ³¹yahi maje ki jeevan hai, mauj ki jeevan hai। ³²tapasya ka arth hi hai santushtata ki personality naynon mein,chain mein, chehre mein, chalan mein dikhaai de।

¹⁹He hasn't, has He?

³³aise santushta maniyon ki maala bana rahe the। ³⁴kitni maala bani hogi?

²⁰BapDada always says to all the children: Remember Baba and the inheritance.

³⁵santushta mani arthaat bedaag mani।

²¹The inheritance is all the attainments.

³⁶santushtata ki nishaani hai - santushta aatma sada prasannachitta svayan ko bhi anubhav karegi aur doosre bhi prasanna honge।

²²All the powers are included in this. ²³All the virtues are included and gyan is also included; all the powers, all the virtues and the complete knowledge.

³⁷prasannachitta sthiti mein prashn chitta nahin hota।

²⁴It isn't just knowledge but it is the complete knowledge.

³⁸ek hota hai prasannachitta,doosra hai prashn-chitta। ³⁹prashn arthaat question।

²⁵It isn't just the powers and the virtues but all the powers and all the virtues.

⁴⁰prasannachitta drama ke knowledgeful hone ke kaaran prasanna rehta,prashn nahin karta।

²⁶The inheritance is everything, that is, it is complete; there is nothing lacking.

⁴¹jo bhi prashn apne prati ya kiske prati bhi uthta uska uttar svayan ko pahle aata।

²⁷Every Brahmin child receives the full inheritance. ²⁸You don't receive half the inheritance.

⁴²pahle bhi sunaaya tha what (what) aur why (why) nahin,lekin dot। ⁴³kya, kyon nahin, fullstop bindu।

²⁹It isn't that out of all the virtues, you receive two virtues and someone else receives another two virtues.

⁴⁴ek second mein vistaar, ek second mein saar।

³⁰The full inheritance means it is complete and perfect.

⁴⁵aisa prasannachitta sada nishchinta rehta hai। ⁴⁶to check karo - aisi nishaaniyaan mujh santushta mani mein hain?

³¹Since each one receives the full inheritance, what would there be where there are all attainments?

⁴⁷baapdaada ne to sabko title diye hain - santushta mani ka। ⁴⁸to baapdaada poochh rahe hain ki he santushta maniyo,santushta ho? ⁴⁹phir prashn hai - svayan se arthaat svayan ke purooshaartha se, svayan ke sanskaar parivartan ke purooshaartha se,svayan ke purooshaartha ki percentage mein, stage mein sada santushta ho? ⁵⁰achha doosra prashn-svayan ke mansa, vaacha aur karma, arthaat sambandh-samparka dvaara seva mein sada santushta ho?

³²There would be contentment, would there not?

⁵¹teenon hi seva, sirf ek seva nahin। ⁵²teenon hi seva mein aur sada santushta ho? ⁵³soch rahe hain,apne ko dekh rahe hain ki kahaan tak santushta hain?

³³So BapDada was seeing the personality of contentment of all the Brahmins and was seeing to what extent each one has developed this personality.

⁵⁴achha,teesra prashn- sarva aatmaon ke sambandh-samparka mein svayan dvaara va sarva dvaara sada santushta ho? ⁵⁵kyonki tapasya varsha mein tapasya ka,saphalta ka phal yahi praapta karna hai। ⁵⁶svayan mein, seva mein aur sarva mein santushtata। ⁵⁷chaar ghanta to yog kiya - bahut achha,aur chaar se aath ghanta tak bhi pahunch jaayenge।

³⁴There is no name or trace of discontentment in Brahmin life.

⁵⁸yeh bhi bahut achha। ⁵⁹yog ka siddhi swaroop ho। ⁶⁰yog vidhi hai।

³⁵This is known as experiencing the pleasure of Brahmin life through this personality.

⁶¹lekin is vidhi se siddhi kya mili?

³⁶This is the life of pleasure, the life of enjoyment.

⁶²yog lagaana yeh vidhi hai,yog ki praapti yeh siddhi hai। ⁶³to jaise 8ghante ka lakshya rakha hai to kam se kam yeh teen prakaar ki santushtata ki siddhi ka spashta shreshtha lakshya rakho।

³⁷The meaning of tapasya is that the personality of contentment should be visible in your eyes, in your face, in your expression and your activity.

⁶⁴kai bachche svayan ko miyaan mitthu maaphik bhi santushta samajhte hain।

³⁸Baba was creating the rosary of such jewels of contentment.

⁶⁵aise santushta nahin banna।

³⁹How long must the rosary have been?

⁶⁶ek hai dil maane,doosra hai dimaag maane।

⁴⁰Would it have been a long one or a short one?

⁶⁷dimaag se apne ko samajhte santushta hain hi, kya parvaah hai।

⁴¹A jewel of contentment means a jewel without any flaw.

⁶⁸ham to beparvaah hain। ⁶⁹to dimaag se svayan ko santushta samajhna - aisi santushtata nahin,yathaartha samajhna hai।

⁴²The sign of contentment is that a contented soul will experience the self to be satisfied and others would be satisfied with that soul.

⁷⁰santushtata ki nishaaniyaan svayan mein anubhav ho।

⁴³In the stage of being satisfied, the heart is not asking questions.

⁷¹chitta sada prasanna ho,personality ho। ⁷²svayan ko personality samjhen aur doosre nahin samjhen isko kaha jaata hai – miyaan mitthu ।

⁴⁴One is a heart that is satisfied (prasann), and the other is a heart that is asking questions (prashan).

⁷³aise santushta nahin।

⁴⁵Prashan means questions.

⁷⁴lekin yathaartha anubhav dvaara santushta aatma bano। ⁷⁵santushtata arthaat dil-dimaag sada aaraam mein honge।

⁴⁶One with a satisfied heart remains satisfied because of being knowledgeful about the drama, and does not ask questions.

⁷⁶sukh-chain ki sthiti mein honge। ⁷⁷bechain nahin honge। ⁷⁸sukh chain hoga।

⁴⁷Whatever questions arise about the self or others, you yourself get the answer first.

⁷⁹aisi santushta maniyaan sada baap ke mastak mein mastak maniyon samaan chamakti hain।

⁴⁸Baba told you before, did He not, not to ask what or why, but to put a dot.

⁸⁰to svayan ko check karo। ⁸¹santushtata baap ki aur sarva ki duvaaen dilaati hai।

⁴⁹Change that which is one second, the detail, into the essence in the next second.

⁸²santushta aatma samay prati samay sada apne ko baap aur sarva ki duvaaon ke vimaan mein udta hua anubhav karega।

⁵⁰One who is satisfied to such an extent always remains carefree. ⁵¹So check: are there such signs of a jewel of contentment in me?

⁸³yeh duvaaen unka vimaan hai। ⁸⁴sada apne ko vimaan mein udta hua anubhav karega।

⁵²BapDada has given the title, 'jewel of contentment' to everyone.

⁸⁵duva maangega nahin, lekin duvaaen svayan uske aage svatah hi aayegi। ⁸⁶aise santushta mani arthaat siddhi swaroop tapasvi।

⁵³BapDada is asking all the jewels of contentment: Hey, jewels of contentment, are you content? ⁵⁴(Hanji).

⁸⁷alpa kaal ki siddhiyaan nahin, yeh avinaashi aur roohaani siddhiyaan hain। ⁸⁸aisi santushta maniyon ko dekh rahe the। ⁸⁹harek apne aapse poochhe - main kaun? ⁹⁰tapasya varsha ka umang-utsaah to achha hai।

⁵⁵Achcha, are you always content with yourself, that is, with your effort, with the effort of transformation of your sanskars, in the percentage of your effort and your stage?

⁹¹har ek yatha shakti kar bhi rahe hain।

⁵⁶You didn't say 'hanji' to this. ⁵⁷Why?

⁹²aur aage ke liye bhi utsaah hai। ⁹³yeh utsaah bahut achha hai।

⁵⁸You don't say 'hanji' when the aspect of "always" comes.

⁹⁴abhi tapasya dvaara praaptiyon ko svayan apne jeevan mein aur sarva ke sambandh-samparka mein pratyaksha karo। ⁹⁵apne aapmen anubhav karte ho lekin anubhav ko sirf man-buddhi se anubhav kiya,yahaan tak nahin rakho। ⁹⁶unko chalan aur chehre tak laao,sambandh-samparka tak laao। ⁹⁷tab pahle svayan mein pratyaksha honge, phir sambandh mein pratyaksha honge phir vishwa ki stage par pratyaksha honge।

⁵⁹Achcha.

⁹⁸tab pratyakshata ka nagaada bajega। ⁹⁹jaise aapke yaadgaar shaðaan mein kehte hain - shankar ne teesri aankh kholi aur vinaash ho gaya। ¹⁰⁰to shankar arthaat ashareeri tapasvi roop।

⁶⁰Second question, are you always content with your mind, words and actions, that is, in service which takes place through relationships and connections?

¹⁰¹vikaaron roopi saamp ko gale ka haar bana diya। ¹⁰²sada oonchi sthiti aur oonche aasandhaari।

⁶¹In all three, not just in one type of service, but are you always content with all three types of service?

¹⁰³yeh teesri aankh arthaat sampoornata ki aankh, sampannata ki aankh। ¹⁰⁴jab aap tapasvi sampanna, sampoorn sthiti se vishwa parivartan ka sankalp karenge to yeh prakriti bhi sampoorn halchal ki dance karegi। ¹⁰⁵upadrav machaane ki dance karegi। ¹⁰⁶aap achal honge aur woh halchal mein hogi kyonki itne saare vishwa ki saphaai kaun karega?

⁶²So what would you say?

¹⁰⁷manushyaatmaaen kar sakti hain?

⁶³Are you checking yourself to the extent you are this?

¹⁰⁸yeh vaayu, dharti,samudra,jal - inki halchal hi saphaai karegi। ¹⁰⁹to aisi sampoornata ki sthiti is tapasya se banaani hai।

⁶⁴Third question, are you always content with yourself and with others when coming into connection and relationship with all souls?

¹¹⁰prakriti bhi aapka sankalp se order tab maanegi jab pahle aapke svayan ke, sada ke sahayogi karmendriyaan man-buddhi-sanskaar order maanen। ¹¹¹agar svayan ke,sada ke sahayogi order nahin maante to prakriti kya order maanegi? ¹¹²itni powerful tapasya ki oonchi sthiti ho jo sarva ke ek sankalp, ek samay par utpanna ho। ¹¹³second ka sankalp ho - ‘‘parivartan'',aur prakriti haajir ho jaaye।

⁶⁵Are you, or are you thinking about it?

¹¹⁴jaise vishwa ki brahman aatmaon ka ek hi time world pees ka yog karte ho na।

⁶⁶Because during the year of tapasya, this is the fruit of success of tapasya that you have to attain.

¹¹⁵to sabhi ka ek samay aur ek hi sankalp yaadgaar rehta hai। ¹¹⁶aise sarva ke ek sankalp se prakriti halchal ki dance shuru kar degi।

⁶⁷There should be contentment with the self, with service and with others, with everything.

¹¹⁷isliye kehte hi ho - sva parivartan se vishwa parivartan।

⁶⁸You have had yoga for four hours; that is very good.

¹¹⁸yeh puraani duniya se nai duniya parivartan kaise hogi?

⁶⁹You will reach eight hours from four hours; this is also good.

¹¹⁹aap sarva ke shaktishaali sankalp se sangathit roop se sabka ek sankalp utpanna hoga।

⁷⁰Yoga is the method to achieve the result of yoga, but what is the result of the method?

¹²⁰samjha kya karna hai?

⁷¹To have yoga is the method.

¹²¹tapasya isko kaha jaata hai। ¹²²achha।

⁷²The attainment through yoga is the result.

¹²³baapdaada double videshi bachchon ko dekh sada harshit rehte hain। ¹²⁴aise nahin ki bhaaratvaasiyon ko dekh harshit nahin hote।

⁷³Just as you have had the aim to have eight hours yoga, in the same way, keep a clear and elevated aim to achieve the result of these three types of contentment.

¹²⁵abhi double videshiyon ka tarna hai isliye kehte hain। ¹²⁶bhaarat par to baap sada prasanna hain।

⁷⁴Some children consider themselves to be content out of their own cleverness.

¹²⁷tab to bhaarat mein aaye hain।

⁷⁵Don't be content in this way.

¹²⁸aur aap sabko bhi bhaaratvaasi bana diya hai। ¹²⁹is samay aap sabhi videshi ho ya bhaaratvaasi ho।

⁷⁶One is when your heart accepts and the other is when your head accepts.

¹³⁰bhaaratvaasi mein bhi madhuban vaasi। ¹³¹madhuban vaasi banna achha lagta hai।

⁷⁷You are content with yourself, with your head thinking, "What worries do we have?

¹³²abhi jaldi-jaldi seva poori karo to madhuban vaasi ban hi jaayenge।

⁷⁸We are carefree." ⁷⁹To consider yourself to be content with your head is not contentment.

¹³³saare videsh mein sandesh jaldi jaldi dekar poora karo।

⁸⁰You have to understand this in an accurate way.

¹³⁴phir yahaan aayenge to phir bhejenge nahin। ¹³⁵tab tak sthaan bhi ban jaayenge।

⁸¹The signs of contentment should be experienced by the self.

¹³⁶dekho maidaan to lamba-chauda (pees park) pada hi hai,vahaan pahle se prabandha kar lenge phir aapko takleeph nahin hogi। ¹³⁷lekin jab aisa samay aayega us samay apni ataichi par bhi so jaayenge। ¹³⁸khatiya nahin lenge।

⁸²Is your heart always satisfied, is there that personality? ⁸³If you consider yourself to have that personality but others don't consider you to have that personality, it means you consider yourself to be clever.

¹³⁹woh samay hi aur hoga। ¹⁴⁰yeh samay aur hai। ¹⁴¹abhi to seva ka ek hi samay par, mansa-vaacha-karmana ikaththa sankalp ho tab hai seva ki teevra gati।

⁸⁴So there shouldn't be contentment of this kind, but you have to become a contented soul with accurate experiences.

¹⁴²mansa dvaara powerful, vaani dvaara knowledgeful, sambandh-samparka arthaat karma dvaara loveful।

⁸⁵Contentment means that the heart and the head will always be in rest.

¹⁴³yeh teenon anubhootiyaan ek hi samay par ikatthi hon।

⁸⁶They will be in the stage of comfort and happiness.

¹⁴⁴isko kaha jaata hai - teevra gati ki seva।

⁸⁷There will not be restlessness.

¹⁴⁵achha tan se theek hain,man se theek hain?

⁸⁸They will be happy and comfortable.

¹⁴⁶phir bhi door-door se aate hain to baapdaada bhi door se aaye hue bachchon ko khush dekh khush hote hain।

⁸⁹Such jewels of contentment always sparkle as the jewels of Baba's forehead. ⁹⁰Check yourself.

¹⁴⁷phir bhi door se aane vaale achhe ho। ¹⁴⁸kyonki vimaan mein aate ho।

⁹¹Contentment enables you to receive blessings from Baba and all others.

¹⁴⁹jo is kalpa mein pahli baar aaye hain unhon ko baapdaada vishesh yaadapyaar de rahe hain।

⁹²A contented soul will experience himself to be flying on the viman of the blessings, of Baba and all others, from time to time.

¹⁵⁰phir bhi himmat vaale achhe hain।

⁹³These blessings are the flying vehicle for that soul.

¹⁵¹yahaan se jaate hi ticket ka ikaththa karte hain aur aa jaate hain।

⁹⁴He will constantly experience himself to be flying in a flying vehicle.

¹⁵²yeh bhi ek yaad ki vidhi hai। ¹⁵³jaana hai, jaana hai, jaana hai…।

⁹⁵He will not ask for blessings, but blessings will come to him automatically.

¹⁵⁴yahaan aate ho to sochte ho - videsh jaana hai। ¹⁵⁵phir jaane ke saath aana sochte ho।

⁹⁶To be such a jewel of contentment means to be a tapaswi who is the embodiment of success.

¹⁵⁶aisa bhi time aana hi hai, jo government bhi samjhegi ki aabu ki shobha yeh brahman aatmaaen hi hai। ¹⁵⁷achha। ¹⁵⁸chaaron or ki sarva mahaan santushta aatmaon ko,sada prasannachitta nishchinta rahne vaali shreshtha aatmaon ko,sada ek hi samay teen seva karne vaale teevra gati ke sevaadhaari aatmaon ko,sada shreshtha sthiti ke aasandhaari tapasvi aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹⁵⁹party ke saath avyakt baapdaada ki mulaakaat

⁹⁷It is not success that is temporary.

¹⁶⁰pratham group :- sabhi apne ko holi hans samajhte ho?

⁹⁸This is eternal and spiritual success.

¹⁶¹holeehans ka vishesh karma kya hai?

⁹⁹Baba was seeing such jewels of contentment.

¹⁶²(harek ne sunaaya) jo visheshtaaen sunaai woh practical mein karma mein aati hain? ¹⁶³kyonki sivaae aap braahmanon ke holeehans aur kaun ho sakta hai? ¹⁶⁴isliye phalak se kaho। ¹⁶⁵jaise baap sada hi pure hain,sada sarvashaktiyaan karma mein laate hain, aise hi aap holeehans bhi sarvashaktiyaan practical mein laane vaale aur sada pavitra hain।

¹⁰⁰Let each one ask the self: Who am I?

¹⁶⁶the aur sada rahenge। ¹⁶⁷teenon hi kaal yaad hai na?

¹⁰¹You have very good zeal and enthusiasm for the year of tapasya.

¹⁶⁸baapdaada bachchon ka anek baar bajaaya hua part dekh harshit hote hain।

¹⁰²Each of you is doing it according to your capacity and also has enthusiasm for the future.

¹⁶⁹is-liye mushkil nahin lagta hai na।

¹⁰³This enthusiasm is also very good.

¹⁷⁰master sarvashaktivaan ke aage kabhi mushkil shabd svapna mein bhi nahin aa sakta। ¹⁷¹braahmanon ki dictionary mein mushkil akshar hai?

¹⁰⁴Now reveal the attainment that is claimed through tapasya in your life and in relationships and connections with all others.

¹⁷²kahaan chhote aksharon mein to nahin hai? ¹⁷³maaya ke bhi knowledgeful ho gaye ho na?

¹⁰⁵You experience this in yourself, but don't just keep your experiences in your mind and intellect.

¹⁷⁴jahaan full hai vahaan fail nahin ho sakte।

¹⁰⁶Bring them into your activity and onto your face.

¹⁷⁵fail hone ka kaaran kya hota hai?

¹⁰⁷Bring them into your relationships and connections.

¹⁷⁶jaante hue bhi fail kyon hote ho? ¹⁷⁷agar koi jaanta bhi ho aur fail bhi hota hai to use kya kahenge?

¹⁰⁸After they are first revealed within yourself, they will then be revealed in your relationships.

¹⁷⁸koi bhi baat hoti hai to fail hone ka kaaran hai ki koi na koi baat feel kar lete ho।

¹⁰⁹After that, they will be revealed on the stage of the world. ¹¹⁰Then the drums of revelation will beat.

¹⁷⁹feeling flu ho jaata hai। ¹⁸⁰aur flu kya karta hai - pata hai? ¹⁸¹kamjor kar deta hai।

¹¹¹As your memorial, in the scriptures, they say that Shankar opened his third eye and destruction took place.

¹⁸²usse baat chhoti hoti hai lekin badi ban jaati hai to abhi full bano।

¹¹²Shankar means the bodiless stage, the tapaswi form.

¹⁸³fail nahin hona hai, paas hona hai। ¹⁸⁴jo bhi baat hoti hai use paas karte chalo to paas with honour ho jaayenge।

¹¹³This me and to make the snake of the vices a garland around your neck and to constantly experience an elevated stage and be seated on an elevated seat.

¹⁸⁵to paas karna hai,paas hona hai aur paas rehna hai।

¹¹⁴The third eye means the eye of becoming perfect, the eye of becoming complete.

¹⁸⁶jab phalak se kehte ho ki baapdaada se jitna mera pyaar hai utna aur kisi ka nahin hai। ¹⁸⁷to jab pyaar hai to paas rehna hai ya door rehna hai?

¹¹⁵When you, the tapaswis are in your complete stage, and have the thought of world transformation, this nature will dance the dance of complete upheaval.

¹⁸⁸to paas rehna hai aur paas hona hai।

¹¹⁶It will dance the dance of creating calamities.

¹⁸⁹yu.ke. vaale to baapdaada ki sarva aashaaon ko poorn karne vaale ho na।

¹¹⁷You will be unshakeable and it will create upheaval. ¹¹⁸Why is that?

¹⁹⁰sabse number one baap ki shubh aasha kaun si hai?

¹¹⁹Who will clean up the whole world? ¹²⁰Can human souls do this?

¹⁹¹khaas yu.ke. vaalon ke liye kah rahe hain। ¹⁹²bade bade mike laane hain।

¹²¹So the upheaval of this air, this earth and the water of the ocean will clean everything.

¹⁹³jo baap ko pratyaksha karne ke nimitta banen aur baap ke najdeek aaen।

¹²²You have to create such a complete stage with this tapasya.

¹⁹⁴abhi yu.ke. mein,America mein aur bhi videsh ke deshon mein mike nikle zaroor hai lekin ek hain sahayogi aur doosre hain sahayogi-sameep vaale।

¹²³Nature will accept your order through your thoughts when first your constantly co­operative senses, the mind, intellect and sanskars, accept your order.

¹⁹⁵to aise mike taiyaar karo। ¹⁹⁶vaise seva mein vriddhi achhi ho rahi hai, hoti bhi rahegi।

¹²⁴If your constant co­operatives do not accept your order, how will nature accept your order?

¹⁹⁷achha- Russia vaale chhote bachche hain lekin lucky hain। ¹⁹⁸aapka baap se kitna pyaar hai! ¹⁹⁹achha hai baapdaada bhi bachchon ki himmat par khush hain। ²⁰⁰abhi mehnat bhool gai na।

¹²⁵There should be such an elevated stage of powerful tapasya that everyone should have the same thought at the same time; then there will be transformation.

²⁰¹achha। ²⁰²group nan.2:- baapdaada ke sameep aatmaaen hain - aisa anubhav karte ho?

¹²⁶When you have a thought in one second, nature should be present.

²⁰³jo sameep aatmaaen hoti hain to sameep ki nishaani kya hoti hai? ²⁰⁴sameepta ki nishaani hai - samaan।

¹²⁷At the moment, Brahmin souls of the world have world peace yoga at the same time; everyone at the same time has one thought of remembrance.

²⁰⁵to sada har karma mein apne ko baap samaan anubhav karte ho?

¹²⁸In this way, with everyone's thoughts, nature will start the dance of upheaval.

²⁰⁶brahma baap ka shreshtha sankalp kya tha? ²⁰⁷jo baap kehte hain, woh karna।

¹²⁹This is why you say that there will be world transformation through self­transformation.

²⁰⁸to aapka bhi sankalp aisa hai? ²⁰⁹har sankalp mein dridhta hai?

¹³⁰How will this old world be transformed and become new?

²¹⁰ya kisme hai, kismen nahin hai?

¹³¹Through the powerful thought of all of you.

²¹¹kyonki jaise brahma baap ne dridh sankalp se har kaarya mein saphalta praapta ki,to dridhta saphalta ka aadhaar bana।

¹³²Everyone will have the same thought collectively. ¹³³Do you understand what you have to do?

²¹²aise follow father karo।

¹³⁴Who are you?

²¹³unke bol ki visheshta kya thi?

¹³⁵Jewels of contentment? ¹³⁶Achcha.

²¹⁴to apne mein check karo - woh visheshtaaen hamaare mein hain? ²¹⁵aise hi karma mein visheshta kya rahi?

¹³⁷This is the double foreigners' turn.They have gone fast in their last turn.

²¹⁶karma aur yog saath-saath raha? ²¹⁷aise karma mein bhi check karo?

¹³⁸BapDada always remains pleased seeing the double foreigners.

²¹⁸phir dekho - sankalp,bol aur karma mein kitna sameep hain? ²¹⁹jitna sameep honge utna hi samaan honge।

¹³⁹This does not mean that Baba is not pleased seeing the Bharatwasis.

²²⁰jaise brahma baap ne ek baap,doosra na koi - yeh practical mein karma karke dikhaaya।

¹⁴⁰At the moment, it is the double foreigners' turn. ¹⁴¹Baba is always satisfied with Bharat.

²²¹aise baap samaan banne vaalon ko bhi isi karma ko follow karna hai।

¹⁴²This is why He has come in Bharat and has made all of you into Bharatwasis.

²²²tab kahenge baap samaan। ²²³itni himmat hai?

¹⁴³Who are all of you at this moment?

²²⁴kabhi dilshikasta to nahin bante?

¹⁴⁴Foreigners or Bharatwasis?

²²⁵past is past, future nahin karna।

¹⁴⁵Not just Bharatwasis but you like being Madhubanwasis.

²²⁶future ke liye yahi brahma baap ke samaan dridh sankalp karna ki kabhi dilshikasta nahin banna hai, sada dilkhush rehna hai। ²²⁷future ke liye itni himmat hai na?

¹⁴⁶Now finish service quickly so that you can become Madhubanwasis.When you quickly finish giving the message to the whole world, you will then come here, and you will not then be sent away.

²²⁸maaya hilaaye to bhi nahin hilna।

¹⁴⁷By that time, the place will also be ready.

²²⁹agar maayaajeet banne ka dridh sankalp hoga to maaya kuchh nahin karegi।

¹⁴⁸Look, there is a very big land, it is already booked, is it not?

²³⁰sadaiv yeh smriti rakho ki kitne bhi bade roop se maaya aaye lekin naathing new।

¹⁴⁹Arrangements will be made there before hand, and then there will be no difficulty for you.

²³¹kitne baar vijayi bane ho? ²³²to phir se banna badi baat nahin hogi।

¹⁵⁰However, when the time comes, you will even sleep on your suitcase.

²³³agar maaya himaalay jitne bade roop se aaye to kya karenge?

¹⁵¹You will not take a bed. ¹⁵²That will be a different time altogether.

²³⁴us samay raasta nahin nikaalna, ud jaana।

¹⁵³That time is different and this time is also different.

²³⁵second mein udti kala vaale ke liye pahaad bhi rooi ban jaayegi। ²³⁶to kitna bhi bada pahaad ka roop ho, lekin darna nahin, ghabraana nahin।

¹⁵⁴Now the message through service should be the same in your mind, words and actions; it is then that the speed of service will become fast.

²³⁷yeh kaagaj ka sher hai, kaagaj ka pahaad hai। ²³⁸aise powerful aatmaaen brahma baap ko follow kar sameep aur samaan ban jaayengi।

¹⁵⁵Be powerful with your mind, knowledgeful in your words, and loveful in your relationships and connections, that is, in your actions.

²³⁹achha। ²⁴⁰grap nan. 3 :- is drama ke shreshtha yug sangam ki shreshtha aatmaaen hain - aise anubhav karte ho?

¹⁵⁶When all three experiences are given at the same time, service will take place with a fast speed.

²⁴¹sangamayug ki mahima achhi tarah se smriti mein rehti hai?

¹⁵⁷Are all the double foreigners staying comfortably?

²⁴²kyonki sangamayug ko vardaan mila hua hai - sangamayug mein hi vardaata vardaanon se jholi bharte hain। ²⁴³aap sabki buddhi roopi jholi vardaanon se bhari hui hai? ²⁴⁴khaali to nahin hai? ²⁴⁵thodi khaali hai ya itna bhara hua hai jo auron ko bhi de sakte ho?

¹⁵⁸Was there any difficulty?

²⁴⁶kyonki vardaanon ka khazaana aisa hai,jo jitna auron ko denge,utna aapmen bharta jaayega।

¹⁵⁹There was difficulty for those who are living far away.

²⁴⁷to dete jaao aur badhta jaata hai। ²⁴⁸jitna badhaane chaahte ho utna dete jaao।

¹⁶⁰Are those who are staying in the hotels experiencing any difficulty?

²⁴⁹dene ki vidhi aati hai na?

¹⁶¹Is it difficult or is it easy?

²⁵⁰kyonki jaante ho - yeh sab apna hi parivaar hai। ²⁵¹aapke brothers hai na?

¹⁶²Are you all content with your living accommodation?

²⁵²apne parivaar ko khaali dekh rah nahin sakte hain।

¹⁶³Achcha. ¹⁶⁴Are all of you all right with your body?

²⁵³aisa raham aata hai? ²⁵⁴kyonki jaisa baap, vaise bachche।

¹⁶⁵There isn't along queue in the hospital is there?

²⁵⁵to sadaiv yeh check karo ki mainne merciful baap ka bachcha ban kitni aatmaon par raham kiya hai? ²⁵⁶sirf vaani se nahin, mansa apni vritti se vaayumandal dvaara bhi aatmaon ko baap dvaara mili hui shaktiyaan de saka। ²⁵⁷to mansa seva karne aati hai? ²⁵⁸jab thode samay mein saare vishwa ki seva sampanna karni hai to teevra gati se seva karo।

¹⁶⁶Achcha.

²⁵⁹jitna svayan ko seva mein busy rakhenge utna svayan sahaj maayaajeet ban jaayenge। ²⁶⁰kyonki auron ko maayaajeet banaane se un aatmaon ki duvaaen aapko aur sahaj aage badhaati rahegi। ²⁶¹maayaajeet banna sahaj lagta hai ya kathin? ²⁶²aap jab kamjor ban jaate hain tab maaya shaktishaali banti hai।

¹⁶⁷Is the mind all right?

²⁶³aap kamjor nahin bano। ²⁶⁴baba to sadaiv chaahte hain ki har ek bachcha maayaajeet banen।

¹⁶⁸You come from far away, and so BapDada is happy seeing the children who have come from far away, happy.

²⁶⁵to jisse pyaar hota hai, vo jo chaahta hai,vahi kiya jaata hai। ²⁶⁶baap se to pyaar hai na? ²⁶⁷to karo।

¹⁶⁹But still, even though you come from far away, you are all right because you come by plane.

²⁶⁸jab yeh yaad rahega ki baap mere se yahi chaahta hai to svatah hi shaktishaali ho jaayenge aur maayaajeet ban jaayege। ²⁶⁹maaya aati tab hai, jab kamjor bante ho। ²⁷⁰isliye sada master sarvashaktivaan bano। ²⁷¹master sarvashaktivaan banne ki vidhi hai - chalte-phirte yaad ki shakti aur seva ki shakti dene mein busy raho।

¹⁷⁰Achcha.

²⁷²busy rehna arthaat maayaajeet rehna। ²⁷³roj apne man ka timetable banaao। ²⁷⁴man busy hoga to manjeet maayaajeet ho hi jaayenge।

¹⁷¹BapDada is giving special love and remembrance to those who have come for the first time in this kalpa.

²⁷⁵group nan.4 :-sabhi apne ko is samay bhi takhtansheen aatmaaen anubhav karte ho?

¹⁷²Those who have been before and have come again, raise your hand.

²⁷⁶double takhta hai ya single?

¹⁷³But still you have good courage.

²⁷⁷aatma ka aka-latakhta bhi yaad hai aur diltakhta bhi yaad hai।

¹⁷⁴You go back to collect money for your ticket and come back.

²⁷⁸agar akaal takhta ko bhoolte ho to body kaanshes mein aate ho।

¹⁷⁵This also is a method to have remembrance: We have to go, we have to go.

²⁷⁹phir parvash ho jaate ho।

¹⁷⁶Where do you have to go?

²⁸⁰sadaiv yahi smriti rakho ki main is samay is shareer ka maalik hoon। ²⁸¹to maalik apni rachna ke vash kaise ho sakta hai?

¹⁷⁷When you come here, you think that you have to go to foreign lands, but as soon as you leave you think about coming back here.

²⁸²agar maalik apni rachna ke vash ho gaya to mohtaaj ho gaya na!

¹⁷⁸When you have arrived here, you think about going back.

²⁸³to abhyaas karo aur karma karte hue beech-beech mein check karo ki main maalikpan ki seat par set hoon? ²⁸⁴ya neeche to nahin aa jaata?

¹⁷⁹Now inspire the intellect of the Government of Rajasthan so that they make all arrangements for you.

²⁸⁵sirf raat ko check nahin karo। ²⁸⁶karma karte beech-beech mein check karo। ²⁸⁷vaise bhi kehte hain ki karma karne se pahle socho,phir karo।

¹⁸⁰The time will come when that Government will think that these Brahmin souls are the beauty of Abu. ¹⁸¹Achcha.

²⁸⁸aise nahin ki pahle karo, phir socho। ²⁸⁹phir nirantar maalikpan ki smriti aur nashe mein rahenge। ²⁹⁰sangamayug par baap aakar maalikpan ki seat par set karta hai। ²⁹¹svayan bhagwan aapko sthiti ki seat par bithaata hai।

¹⁸²To all the great contented souls in all four directions, to the elevated souls who constantly have a satisfied heart, those who remain carefree, to the souls who are servers, who do service with a fast speed with all three types of service at the same time, to those tapaswi souls who are seated on the seat of an elevated stage, BapDada's love, remembrances and namaste.

²⁹²to baithna chaahiye na! ²⁹³achha- om shanti।

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