Avyakt murli for Wednesday 3 April 1991

⁰> ¹03-04-91 om shanti avyakt baapdaadaamdhuban

⁰> > 03-04-91 Om Shanti Avyakt Bapdada Madhuban

²sarva hadon se nikal behad ke vairaagi bano ³avyakt baapdaada apne bachchon prati boleh - ⁴aaj kalpa baad phir se milan manaane sabhi bachche apne saakaari sweet hom madhuban mein pahunch gaye hain। ⁵saakaari vatan ka sweet hom madhuban hi hai।

¹Today, all the children have reached their corporeal sweet home of Madhuban, where a spiritual meeting between Baba and the children takes place, and where the gathering for that meeting takes place in order to celebrate the meeting after a kalpa.

⁶jahaan baap aur bachchon ka roohaani mela lagta hai। ⁷milan mela hota hai।

²All the children have come into the gathering for the meeting.

⁸to sabhi bachche milan mele mein aaye hue ho। ⁹yeh baap aur bachchon ka milan mela sirf is sangamayug par aur madhuban mein hi hota hai।

³This gathering for a meeting between the Father and the children only takes place at the confluence age, and only takes place in Madhuban.

¹⁰isliye sabhi bhaag kar madhuban mein pahunche ho।

⁴This is why you have come running and reached Madhuban.

¹¹madhuban baapdaada ka saakaar roop mein bhi milan karaata aur saath-saath sahaj yaad dvaara avyakt milan bhi karaata hai,kyonki madhuban dharni ko roohaani milan ki, saakaar roop mein milan ki anubhooti ka vardaan mila hua hai।

⁵Madhuban enables a meeting to take place with BapDada in the corporeal form, and together with that, through easy remembrance, it enables the avyakt meeting, because the land of Madhuban has received the blessing to give the experience of a spiritual meeting in the corporeal form.

¹²vardaani dharni hone ke kaaran milan ka anubhav sahaj karte ho।

⁶Because it is the land that has received the blessing, it gives an easy experience of the meeting.

¹³aur koi bhi sthaan par gyaan saagar aur gyaan nadiyon ka milan mela nahin hota।

⁷At no other place does the meeting between the Ocean of Knowledge and the rivers of knowledge take place.

¹⁴saagar aur nadiyon ke milan mele ka yeh ek hi sthaan hai।

⁸This is the only place for a meeting between the Ocean and the rivers.

¹⁵aise mahaan vardaani dharni par aaye ho - aise samajhte ho?

⁹You have come to such a great land that has received blessings. ¹⁰You think this, do you not?

¹⁶tapasya varsha mein vishesh is kalpa mein pahli baar milne vaale bachchon ko golden chance mila hai।

¹¹During the Year of Tapasya, it is especially those children who are celebrating the meeting for the first time in this kalpa who are being given a golden chance.

¹⁷kitne lucky ho!

¹²How lucky you are!

¹⁸tapasya ke aadi mein hi naye bachchon ko extra bal mila hai।

¹³Are you lucky? ¹⁴At the beginning of tapasya, the new children have received extra power.

¹⁹to aadi mein hi yeh extra bal aage ke liye,aage badhne mein sahayogi banega।

¹⁵This power that has been given at the beginning will become co­operative in the future to enable you to move forward.

²⁰isliye naye bachchon ko drama ne bhi aage badhne ka sahayog diya hai।

¹⁶The drama has also given co­operation to the new children to enable them to move forward.

²¹isliye yeh ulhana nahin de sakenge ki ham to peechhe aaye hain।

¹⁷This is why you will not be able to complain, saying: We came later.

²²nahin,tapasya varsha ko bhi vardaan mila hua hai।

¹⁸No, the Year of Tapasya has also been given a special blessing.

²³tapasya varsha mein vardaani bhoomi par aane ka adhikaar mila hai, chance mila hai।

¹⁹During the Year of Tapasya, you have the right and have been given a chance to come to the land of blessings.

²⁴yeh extra bhaagya kam nahin hai!

²⁰This extra fortune is not little.

²⁵yeh varsha ka,madhuban dharni ka aur apne purooshaartha ka - teenon vardaan vishesh aap naye bachchon ko mile hue hain।

²¹You, the new children, have especially been given three blessings for the Year, of coming to the land of Madhuban, and for your effort.

²⁶to kitne lucky hue!

²²How lucky you are!

²⁷itne avinaashi bhaagya ka nasha saath mein rakhna।

²³Keep the intoxication of the eternal fortune with you.

²⁸sirf yahaan tak nasha na rahe, lekin avinaashi baap hai, avinaashi aap shreshtha aatmaaen ho,to bhaagya bhi avinaashi hai।

²⁴It shouldn't be with you just whilst you are here, but Baba is eternal. ²⁵You, the elevated souls are eternal, and your fortune is eternal.

²⁹avinaashi bhaagya ko avinaashi rakhna।

²⁶To keep the eternal fortune eternal is simply a question of paying attention.

³⁰yeh sirf sahaj attention dene ki baat hai।

²⁷Not the attention with tension, but easy attention.

³¹tension vaala attention nahin।

²⁸Then, what is difficult?

³²sahaj attention ho,aur mushkil hai bhi kya?

²⁹You have recognised "My Baba", but have you accepted Him?

³³mera baba jaan liya, maan liya।

³⁰Or, have you just recognised Him?

³⁴to jo jaan liya, maan liya, anubhav kar liya, adhikaar praapta ho gaya phir mushkil kya hai? ³⁵sirf ek hi mera baba - yeh anubhav hota rahe।

³¹You have accepted Him also, have you not? ³²You have recognised Him, you have accepted Him, you have experienced Him, you have claimed the right.

³⁶yahi full knowledge hai।

³³So what is difficult?

³⁷ek ‘‘baba'' shabd mein saara aadi-madhya-ant ka gyaan samaaya hua hai।

³⁴There should constantly be the experience, "Only my Baba, my Baba".

³⁸kyonki beej hai na।

³⁵This is full knowledge.

³⁹beej mein to saara jhaad samaaya hua hota hai na। ⁴⁰vistaar bhool sakta hai lekin saar ek baba shabd - yeh yaad rehna mushkil nahin hai।

³⁶The whole knowledge from the beginning, through the middle until the end is merged in the word, "Baba", because Baba is the Seed, and the whole tree is merged in the Seed.

⁴¹sada sahaj hai na! ⁴²kabhi sahaj,kabhi mushkil nahin।

³⁷It is possible to forget the expansion, but it is not difficult to remember the essence in the word "Baba".

⁴³sada baba mera hai।

³⁸Do you find it difficult?

⁴⁴ki kabhi kabhi mera hai?

³⁹It should always be easy.

⁴⁵jab sada baba mera hai to yaad bhi sada sahaj hai। ⁴⁶koi mushkil baat nahin।

⁴⁰It shouldn't be sometimes difficult and sometimes easy, but it should always be easy.

⁴⁷bhagwan ne kaha - aap mere aur aapne kaha - aap mere।

⁴¹Is Baba always yours or is He yours only sometimes?

⁴⁸phir kya mushkil hai? ⁴⁹isliye vishesh naye bachche aur aage badho।

⁴²If Baba is always yours, remembrance should also always be easy.

⁵⁰abhi bhi aage badhne ka chance hai।

⁴³It is not a difficult thing.

⁵¹abhi final samaapti ka bigul nahin baja hai।

⁴⁴God said to you: You are Mine. ⁴⁵And you said in return: You are mine.

⁵²isliye udo aur auron ko bhi udaate chalo।

⁴⁶So then, what is difficult?

⁵³iski vidhi hai vesta arthaat vyartha ko bachaao। ⁵⁴bachat ka khaata, jama ka khaata badhaate chalo।

⁴⁷This is why the new children especially can go further ahead, because there is still a chance to move forward.

⁵⁵kyonki63 janma se bachat nahin ki hai lekin ganvaaya hai।

⁴⁸As yet, the bugles for the final completion have not been played.

⁵⁶sabhi khaate vyartha ganva kar khatma kar diya hai।

⁴⁹Therefore, fly and inspire others to fly.

⁵⁷shvaans ka khazaana bhi ganvaaya, sankalp ka khazaana bhi ganvaaya, samay ka khazaana bhi ganvaaya, gunon ka khazaana bhi ganvaaya, shaktiyon ka khazaana bhi ganvaaya, gyaan ka khazaana bhi ganvaaya।

⁵⁰For this, the method is to save waste. ⁵¹Continue to accumulate in the savings account, because for sixty three births you have not been saving, but you have been wasting.

⁵⁸kitne khaate khaali ho gaye!

⁵²All accounts have been finished by wasting them.

⁵⁹abhi in sabhi khaaton ko jama karna hai। ⁶⁰jama hone ka samay bhi abhi hai aur jama karne ki vidhi bhi baap dvaara sahaj mil rahi hai। ⁶¹vinaashi khazaanen kharcha karne se kam hote hain, khutte hain aur yeh sab khazaanen jitna sva ke prati,aur auron ke prati shubh vritti se kaarya mein lagaayenge,utna jama hota jaayega,badhta jaayega।

⁵³You wasted the treasure of breath, you wasted the treasure of thought, you also wasted the treasure of time, the treasure of virtues, the treasure of powers and you also wasted the treasure of gyan. ⁵⁴You became so empty! ⁵⁵Now you have to accumulate in all these accounts. ⁵⁶The time to accumulate in them is now.

⁶²yahaan khazaanon ko kaarya mein lagaana, yeh jama ki vidhi hai।

⁵⁷You are also receiving an easy method from Baba to accumulate in them.

⁶³vahaan rakhna jama karne ki vidhi hai aur yahaan lagaana jama karne ki vidhi hai। ⁶⁴pharka hai। ⁶⁵samay ko svayan prati ya auron prati shubh kaarya mein lagaao to jama hota jaayega।

⁵⁸Perishable treasures run out and decrease as you spend them, whereas the more you use all these treasures for the self and for others with a pure attitude, the more they will increase and accumulate.

⁶⁶gyaan ko kaarya mein lagaao।

⁵⁹You have to make use of these treasures.

⁶⁷aise gunon ko, shaktiyon ko jitna lagaayenge utna badhega।

⁶⁰The method to accumulate these is to use them at the time of need, and then they will grow.

⁶⁸yeh nahin sochna - jaise woh locker mein rakh dete hain aur samajhte hain bahut jama hai, aise aap bhi socho mere buddhi mein gyaan bahut hai,gun bhi mere mein bahut hain,shaktiyaan bhi bahut hain।

⁶¹Just as you make use of knowledge, in the same way, the more you use the virtues and the powers, the more they will increase. ⁶²Don't think they should be kept in a locker. ⁶³Think "I have many virtues, I have power".

⁶⁹lock up karke nahin rakho, use karo।

⁶⁴Don't start to lock them up.

⁷⁰samjha।

⁶⁵Use them!

⁷¹jama karne ki vidhi kya hai?

⁶⁶Do you understand the method for accumulation?

⁷²kaarya mein lagaana।

⁶⁷It is to make use of them.

⁷³svayan prati bhi use karo, nahin to loose ho jaayenge।

⁶⁸Use them for yourself, otherwise you will lose them.

⁷⁴kai bachche kehte hain ki sarva khazaanen mere andar bahut samaaye hue hain।

⁶⁹Some children say: All the treasures are merged in me.

⁷⁵lekin samaaye hue ki nishaani kya hai?

⁷⁰But what is the sign of them being merged?

⁷⁶samaaye hue hain arthaat jama hai। ⁷⁷to uski nishaani hai - sva prati va auron ke prati samay par kaam mein aaye।

⁷¹The sign of them being merged and accumulated is that they are useful to the self and to others at a time of need.

⁷⁸kaam mein aaye hi nahin aur kahe bahut jama hai,bahut jama hai। ⁷⁹to isko yathaartha jama ki vidhi nahin kahenge।

⁷²If they are not being used, yet you say you have accumulated a lot, then this is not the accurate method for accumulating.

⁸⁰isliye agar yathaartha vidhi nahin hogi to samay par sampoornata ki siddhi nahin milegi।

⁷³Therefore, if the method is not accurate, you will not be able to achieve the result of becoming perfect on time.

⁸¹dhokha mil jaayega।

⁷⁴You will be deceived.

⁸²siddhi nahin milegi।

⁷⁵There will not be success.

⁸³gunon ko,shaktiyon ko kaarya mein lagaao to badhte jaayenge।

⁷⁶Make use of the virtues and make use of the powers and they will increase.

⁸⁴to bachat ki vidhi,jama karne ki vidhi ko apnaao।

⁷⁷So, adopt the method of saving, the method of increasing and the method of accumulating.

⁸⁵phir vyartha ka khaata svatah hi parivartan ho saphal ho jaayega। ⁸⁶jaise bhakti maarga mein yeh niyam hai ki jitna bhi aapke paas sthool dhan hai to uske liye kehte hain - daan karo, saphal karo to badhta jaayega।

⁷⁸Then you will see that the account of waste will have been transformed and everything will be used in a worthwhile way. ⁷⁹On the path of bhakti, there is a system of physical wealth being given in donation or used in a worthwhile so that it increases.

⁸⁷saphal karne ke liye kitna umang-utsaah badhaate hain, bhakti mein bhi।

⁸⁰Even in bhakti, in order to make people use it in a worthwhile way, they increase their zeal and enthusiasm.

⁸⁸to aap bhi tapasya varsha mein sirf yeh nahin check karo ki vyartha kitna ganvaaya?

⁸¹During the Year of Tapasya you also must not just check whether there was waste or not.

⁸⁹vyartha ganvaaya, woh alag baat hai। ⁹⁰lekin yeh check karo ki saphal kitna kiya? ⁹¹jo saare khazaanen sunaaye।

⁸²Waste is a different thing from checking to see how many of the treasures that Baba just told you about were used in a worthwhile way.

⁹²gun bhi hai baap ki den।

⁸³The virtues are a gift from the Father.

⁹³mera yeh gun hai, meri shakti hai - yeh svapna mein bhi galti nahin karna।

⁸⁴Do not make a mistake, even in dreams, saying: 'My virtues, my powers'.

⁹⁴yeh baap ki den hai to prabhu den।

⁸⁵These are a gift from the Father, the gift from God.

⁹⁵parmaatma den ko mera maanna - yeh mahaapaap hai।

⁸⁶It is a great sin to consider the gift from God to be yours.

⁹⁶kai baar kai bachche saadhaaran bhaasha mein sochte bhi hain aur bolte bhi hain ki mere is gun ko use nahin kiya jaata, mere mein yeh shakti hai, meri buddhi bahut achhi hai, isko use nahin kiya jaata hai।

⁸⁷Many times, many children think and speak in ordinary language: 'My virtue is not being used', or 'I have this power, but it is not being used'. 'My intellect is very good, but it is not being used'.

⁹⁷‘meri'kahaan se aai?

⁸⁸How is it yours?

⁹⁸‘meri' kaha aur maili hui।

⁸⁹To say 'mine' means to make it dirty.

⁹⁹bhakti mein bhi yeh shiksha 63 janmon se dete rahe hain ki mera nahin maano,tera maano।

⁹⁰Even in bhakti, this teaching was given for sixty­three births: Don't say mine, say Yours.

¹⁰⁰lekin phir bhi maana nahin।

⁹¹But you didn't do it.

¹⁰¹to gyaan maarga mein bhi kehna tera aur maanna mera - yeh thagi yahaan nahin chalti।

⁹²On the path of knowledge also, to say, 'Yours', but to consider it to be 'mine', is cheating and it will not do.

¹⁰²isliye prabhu prasaad ko apna maanna - yeh abhimaan aur apmaan karna hai।

⁹³Therefore, to consider the holy offering from God to be yours means to be arrogant and disrespectful.

¹⁰³‘‘baba-baba''shabd kahaan bhi bhoolo nahin।

⁹⁴Don't ever forget the word "Baba".

¹⁰⁴baba ne shakti di hai, buddhi di hai, baba ka kaarya hai,baba ka centre hai, baba ki sab cheejen hai।

⁹⁵Baba has given power, Baba has given the intellect. ⁹⁶It is Baba's task, it is Baba's centre, and all these things are Baba's.

¹⁰⁵aise nahin samjho - mera centre hai, hamne banaaya hai, hamaara adhikaar hai।

⁹⁷Don't think: ⁹⁸This is my centre. ⁹⁹I created the centre, so I have a right to it.

¹⁰⁶‘hamaara' shabd kahaan se aaya?

¹⁰⁰Where did 'yours' come from?

¹⁰⁷aapka hai kya?

¹⁰¹Is it yours?

¹⁰⁸gathri sambhaal kar rakhi hai kya?

¹⁰²Have you carefully kept a bundle aside?

¹⁰⁹kai bachche aisa nasha dikhaate hain - hamne centre ka makaan banaaya hai to hamaara adhikaar hai।

¹⁰³Many children show such intoxication: I built the building for the centre, so I have a right to it.

¹¹⁰lekin banaaya kiska centre?

¹⁰⁴But whose centre did you build?

¹¹¹baba ka centre hai na!

¹⁰⁵It is Baba's centre, is it not?

¹¹²to jab baba ko arpan kar diya to phir aapka kahaan se aaya?

¹⁰⁶If you have surrendered it to Baba, how can it be yours?

¹¹³mera kahaan se aaya?

¹⁰⁷How can there be "mine"?

¹¹⁴jab buddhi badalti hai to kehte hain - mera hai।

¹⁰⁸Is it "mine"? ¹⁰⁹Is it a little bit? ¹¹⁰Be careful!

¹¹⁵mere-mere ne hi maila kiya phir maila hona hai?

¹¹¹When the intellect turns, you say: This is mine anyway.

¹¹⁶jab brahman bane to brahman jeevan ka baap se pahla vaayda kaun sa hai?

¹¹²By saying, "mine, mine", you dirtied it. ¹¹³It will be dirtied again.

¹¹⁷nayon ne vaayda kiya hai, ya puraanon ne kiya hai? ¹¹⁸naye bhi abhi to puraane hokar aaye ho na?

¹¹⁴Do you remember the first promise you made to Baba for your Brahmin life when you became a Brahmin?

¹¹⁹nishchay buddhi ka form bharkar aaye ho na?

¹¹⁵What is that promise?

¹²⁰to sabka pahla-pahla vaayda hai - tan-man-dhan aur buddhi sab tere।

¹¹⁶Have the new ones made it or only the old ones?

¹²¹yeh vaayda sabhi ne kiya hai? ¹²²abhi vaayda karne vaale ho to haath uthaao।

¹¹⁷The new ones have now also come as the old ones did.

¹²³jo samajhte hain ki aaivel ke liye kuchh to rakhna padega। ¹²⁴sab kuchh baap ko kais de denge?

¹¹⁸You have come after completing the form about having faith in the intellect, have you not?

¹²⁵kuchh to kinaara rakhna padega।

¹¹⁹You have not come, weak.

¹²⁶jo samajhte hain ki yeh samajhdaari ka kaam hai, woh haath uthaao।

¹²⁰So everyone's first promise was: Mind, body, intellect and wealth are Yours.

¹²⁷kuchh kinaare rakha hai? ¹²⁸dekhna,phir yeh nahin kehna ki hamko kisne dekha?

¹²¹Did you make this promise or is there someone who did not make it?

¹²⁹itni bheed mein kisne dekha?

¹²²Those who did not make it, raise your hand!

¹³⁰baap ke paas to T.vi. bahut clear hai।

¹²³If you are going to make it now, raise your hand.

¹³¹usse chhip nahin sakte ho।

¹²⁴Are you making it now?

¹³²isliye soch, samajh karke thoda rakhna ho,bhal rakho।

¹²⁵You have made it. ¹²⁶Achcha, this doesn't matter either.

¹³³paandav kya samajhte ho? ¹³⁴thoda rakhna chaahiye?

¹²⁷You did not make it before, but raise your hand if you are making it now.

¹³⁵achhi tarah se socho। ¹³⁶jinko rakhna hai ve abhi haath utha le, bach jaayenge। ¹³⁷nahin to yeh samay, yeh sabha, yeh aapka kaandh ka hilaana - yeh sab dikhaai dega। ¹³⁸kabhi bhi meraapan nahin rakho।

¹²⁸Those who think: Something has to be kept aside for the future, and so how can everything be given to Baba; something has to be kept aside, and so you consider this to be a sensible activity, raise your hand!

¹³⁹baap kaha aur paap gaya।

¹²⁹Do you want to keep anything aside?

¹⁴⁰baap nahin kehte to paap ho jaata hai।

¹³⁰You are giving it to Baba today.

¹⁴¹paap vash ke ho karke,phir buddhi kaam nahin karti hai।

¹³¹However, be careful! ¹³²Don't think, 'Who saw us anyway'.

¹⁴²kitna bhi samjhaao, kahenge nahin, yeh to right hai।

¹³³Who is going to see anyone in such a crowd?

¹⁴³yeh to hona hi hai।

¹³⁴Baba has a very clear TV.

¹⁴⁴yeh to karna hi hai।

¹³⁵You cannot be hidden from that.

¹⁴⁵baap ko bhi raham padta hai। ¹⁴⁶kyonki us samay paap ke vash hote hain। ¹⁴⁷baap bhool jaata hai to paap aa jaata hai।

¹³⁶Therefore, if you want to keep a little aside after careful consideration, then by all means keep it, it is good.

¹⁴⁸aur paap ke vash hone ke kaaran jo bolte hain, jo karte hain woh svayan bhi nahin samajhte ki ham kya kar rahe hain, kyonki parvash hote hain।

¹³⁷There should be a little that is mine, that there should be two annas or four annas from a rupee kept aside.

¹⁴⁹to sada gyaan ke hosh mein raho।

¹³⁸What do the pandavs think?

¹⁵⁰paap ke josh mein nahin aao।

¹³⁹Should you keep a little aside?

¹⁵¹beech-beech mein yeh maaya ki lahar aati hai।

¹⁴⁰Think about it, think carefully.

¹⁵²aap naye in baaton se bach karke rehna।

¹⁴¹What do those at the back think?

¹⁵³mera-mera mein nahin jaana।

¹⁴²Should you keep a little aside?

¹⁵⁴thoda puraane ho jaate hain to phir yeh mere-mere ki maaya bahut aati hai।

¹⁴³Those who wish to keep a little, raise your hand now! ¹⁴⁴You will be saved.

¹⁵⁵mera vichaar, meri buddhi hi nahin hai to mera vichaar kahaan se aaya?

¹⁴⁵Otherwise later you will see this time, this gathering, and your nodding.

¹⁵⁶to samjha, jama karne ki vidhi kya hai?

¹⁴⁶Never let there be the consciousness of "mine".

¹⁵⁷kaarya mein lagaana। ¹⁵⁸saphal karo, apne eeshvareey sanskaaron ko bhi saphal karo to vyartha sanskaar svatah hi chale jaayenge।

¹⁴⁷When you say, Bap (Father), pap (sin) finishes. ¹⁴⁸When you do not say, Bap, it becomes pap.

¹⁵⁹eeshvareey sanskaaron ko kaarya mein nahin lagaate ho to woh locker mein rehte aur puraana kaam karte rehte। ¹⁶⁰kaiyon ki yeh aadat hoti hai ki bank mein ya almaariyon mein rakhne ki। ¹⁶¹bahut achhe kapde honge,paise honge,cheejen hongi, lekin use phir bhi puraane karenge। ¹⁶²puraani vastu se unhon ko pyaar hota hai aur almaari ki cheejen almaari mein hi rah jaayegi aur woh puraane se hi chala jaayega।

¹⁴⁹When you become influenced by sin, your intellect doesn't work.

¹⁶³to aise nahin karna - puraane sanskaar use karte raho aur eeshvareey sanskaar buddhi ke locker mein rakho। ¹⁶⁴nahin, kaarya mein lagaao, saphal karo।

¹⁵⁰No matter how much someone tries to explain to you, you say: No, this is right, this has to happen, this has to be done.

¹⁶⁵to yeh chart rakho ki saphal kitna kiya? ¹⁶⁶saphal karna maana bachaana ya badhaana।

¹⁵¹Baba feels mercy, because at that time you are under the influence of sin.

¹⁶⁷mansa se saphal karo,vaani se saphal karo।

¹⁵²Baba is forgotten and sin comes.

¹⁶⁸sambandh-samparka se, karma se, apne shreshtha sang se, apne ati shaktishaali vritti se saphal karo।

¹⁵³Because you are under the influence of sin, you do not understand what you are doing and saying.

¹⁶⁹aise nahin ki meri vritti to achhi rehti hai।

¹⁵⁴Always remain in the consciousness of knowledge.

¹⁷⁰lekin saphal kitna kiya?

¹⁵⁵Don't come under the force of sin.

¹⁷¹mere sanskaar to hai hi shant lekin saphal kitna kiya?

¹⁵⁶In-between this wave comes in.

¹⁷²kaarya mein lagaaya? ¹⁷³to yeh vidhi apnaane se sampoornata ki siddhi sahaj anubhav karte rahenge।

¹⁵⁷This is the wave of Maya, so you new ones should remain safe from it.

¹⁷⁴saphal karna hi saph-lata ki chaabi hai।

¹⁵⁸Don't be caught up in these matters.

¹⁷⁵samjha - kya karna hai?

¹⁵⁹Do not go into the consciousness of 'mine, mine'.

¹⁷⁶sirf apne mein hi khush nahin hote raho - main to bahut achhi gunvaan hoon, main bahut achha bhaashan kar sakti hoon, main bahut achha gyaani hoon,yog bhi mera bahut achha hai।

¹⁶⁰When souls become a little older, there is a lot of Maya of 'mine, mine'. ¹⁶¹Since this is not my idea, or it is not my intellect..., where did 'my idea', come from?

¹⁷⁷lekin achha hai to use karo na। ¹⁷⁸usko saphal karo।

¹⁶²So do you understand what the method to accumulate is?

¹⁷⁹sahaj vidhi hai - kaarya mein lagaao aur badhaao।

¹⁶³Use it in a task and make it successful.

¹⁸⁰bina mehnat ke badhta jaayega aur21 janma aaraam se khaana। ¹⁸¹vahaan mehnat nahin karni padegi।

¹⁶⁴Use your Godly sanskars in a worthwhile way and the sanskars of waste will go away.

¹⁸²vishaal mahphil hai (om shanti bhavan ka haal ekdam full bhar gaya isliye kaiyon ko neeche meditation haal, chhote haal mein baithna pada।

¹⁶⁵When you do not use your Godly sanskars for a task, they simply remain in the locker, and just the old ones continue to work.

¹⁸³haal chhota pad gaya)shaastron mein yeh aapka jo yaadgaar hai,usmein bhi gaayan hai - pahle gilaas mein paani daala, phir usse ghade mein daala,phir ghade se taalaab mein daala, taalaab se nadi mein daala।

¹⁶⁶It happens like that. ¹⁶⁷Some have the habit of keeping very beautiful things in a bank or beautiful clothes or a lot of money also in a cupboard, but they use the old things.

¹⁸⁴aakhreen kahaan gaya? ¹⁸⁵saagar mein।

¹⁶⁸They have love for the old things.

¹⁸⁶to yeh mahphil pahle history haal mein lagi, phir meditation haal mein lagi, abhi om shanti bhavan mein lag rahi hai। ¹⁸⁷ab phir kahaan lagegi?

¹⁶⁹The things in the cupboard simply remain in the cupboard, and they will just make do with the old things.

¹⁸⁸lekin iska matlab nahin ki saakaar milan ke bina avyakt milan nahin mana sakte ho। ¹⁸⁹avyakti milan manaane ka abhyaas samay pramaan badhna hi hai aur badhaana hi hai। ¹⁹⁰yeh to daadiyon ne merciful hokar aap sabke oopar vishesh raham kiya hai, nayon ke oopar। ¹⁹¹lekin avyakt anubhav ko badhaana - yeh samay aur kaarya mein aayega।

¹⁷⁰So do not do this.

¹⁹²dekho,naye-naye bachchon ke liye hi baapdaada vishesh yeh saakaar mein milan ka part ab tak baja rahe hain।

¹⁷¹Do not continue to use the old sanskars and let the Godly sanskars simply remain in the locker of your intellect.

¹⁹³lekin yeh bhi kab tak? ¹⁹⁴sabhi khushraaji ho,santushta ho?

¹⁷²Use them for a task, use them in a worthwhile way.

¹⁹⁵baahar rahne mein bhi santushta ho? ¹⁹⁶yeh bhi drama mein part hai।

¹⁷³So maintain a chart of how much you used them in a worthwhile way.

¹⁹⁷jab kehte ho saara aabu hamaara hoga, to woh kaise hoga? ¹⁹⁸pahle aap charan to rakho।

¹⁷⁴To use something in a worthwhile way means to save or increase it.

¹⁹⁹phir abhi jo dharmashaala naam hai woh apna ho jaayega। ²⁰⁰dekho,videsh mein abhi aise hone laga hai। ²⁰¹church itne nahin chalte hain to bi.ke. ko de di hai। ²⁰²jo aise bade-bade sthaan hai, chal nahin paate hain to offer karte hain na।

¹⁷⁵Use it in a worth while way with your mind, or make it successful through your words, or make it worthwhile through relations and contacts, through actions, through your elevated company and with your extremely powerful attitude.

²⁰³to braahmanon ke charan pad rahe hain jagah-jagah par, ismen bhi raaz hai।

¹⁷⁶Do not just think, 'My attitude is always very good'.

²⁰⁴braahmanon ko rahne ka drama mein part mila hai। ²⁰⁵to saara hi apna jab ho jaayega phir kya karenge? ²⁰⁶aap hi offer karenge aap sambhaalo।

¹⁷⁷But how much of it was used in a worthwhile way? 'My sanskars are those of peace anyway.' But how much were they put to use in a worthwhile way?

²⁰⁷humein bhi sambhaalo, aashram bhi sambhaalo। ²⁰⁸jis samay jo part milta hai, usmein raaji rah karke part bajaao।

¹⁷⁸By adopting the method of using them in a task, you will easily experience the success of becoming perfect.

²⁰⁹achha। ²¹⁰madhuban nivaasi aur teachers sabhi neeche sun rahe hain।

¹⁷⁹To use something in a worthwhile way is the key to success.

²¹¹sunne dvaara mil rahe hain।

¹⁸⁰Do you understand what you have to do?

²¹²teachers aur madhuban nivaasiyon ko seva ka pratyakshaphal sabke santushtata ki duaaen milti hai।

¹⁸¹Do not be happy with just yourself: 'I am very good and virtuous, my yoga is very good'.

²¹³yeh brahman aatmaon ki ya baap ki duaaen extra lift ke roop mein kaam mein aati hain। ²¹⁴yeh brahman aatmaon ke dil ki duaaen kam nahin hai। ²¹⁵achha- ²¹⁶chaaron or ke sarva milan manaane ke,gyaan ratan dhaaran karne ke chaatrak aatmaon ko aakaar roop mein va saakaar roop mein milan mela manaane vaali shreshtha aatmaon ko,sada sarva khazaanon ko saphal kar saphalta swaroop banne vaali aatmaon ko,sada mera baba aur koi had ka meraapan anshamaatra bhi na rakhne vaale aise behad ke vairaagi aatmaon ko sada har samay vidhi dvaara sampoornata ki siddhi praapta karne vaale bachchon ko baapdaada ka yaadapyaar aur namaste।

¹⁸²But if it is that good, then use it!

²¹⁷daadiyon se :- sadaiv koi nai scene honi chaahiye na।

¹⁸³Use it in a worthwhile way.

²¹⁸yeh bhi drama mein nai scene thi jo repeat hui।

¹⁸⁴This is an easy method, is it not?

²¹⁹yeh socha tha ki yeh haal bhi chhota ho jaayega?

¹⁸⁵Or, is it difficult?

²²⁰sada ek scene to achhi lagti nahin।

¹⁸⁶Use it for a task and increase it.

²²¹kabhi-kabhi ki scene achhi lagti hai। ²²²yeh bhi ek roohaani raunak hai na! ²²³in sabhi aatmaon ka sankalp poora hona tha, isliye yeh scene ho gai।

¹⁸⁷It will continue to increase without any effort, and you will then use it in comfort for twenty-one births. ¹⁸⁸You will not have to make any effort.

²²⁴yahaan se chhutti de di - bhale aao।

¹⁸⁹There, there is an unlimited gathering.

²²⁵to kya karenge? ²²⁶abhi to naye aur badhne hain। ²²⁷aur puraane to puraane ho gaye। ²²⁸jaise umang se aaye hain vaise apne ko set kiya hai, yeh achha kiya hai।

¹⁹⁰There is the praise of your memorial mentioned in the scriptures: First, water was put into a glass, then it was put into a pot, then into a pond, then from the pond it flowed into the river.

²²⁹vishaal to hona hi hai।

¹⁹¹Where did it finally go?

²³⁰kam to hona hai hi nahin।

¹⁹²Into the ocean.

²³¹jab vishwa kalyaankaari ka title hai to vishwa ke aage yeh to kuchh bhi nahin hain। ²³²vriddhi bhi honi hai aur vidhi bhi naye se nai honi hai। ²³³kuchh na kuchh to vidhi hoti rahni hai।

¹⁹³So this gathering first took place in the history hall, then in the meditation hall, and now it is taking place in Om Shanti Bhavan.

²³⁴abhi vritti powerful hogi।

¹⁹⁴Now where is it to take place?

²³⁵tapasya dvaara vritti powerful ho jaayegi to svatah hi vritti dvaara aatmaon ki bhi vritti change hogi।

¹⁹⁵But this does not mean that without the corporeal meeting, you cannot celebrate an avyakt meeting.

²³⁶achha- aaj sab seva karte thakte to nahin ho na। ²³⁷mauj mein aa rahe ho। ²³⁸mauj hi mauj hai। ²³⁹achha।

¹⁹⁶The practice of the avyakt meeting has to increase according to the time, and you have to increase it.

²⁴⁰party se :- sada apne ko ekras sthiti mein anubhav karte ho?

¹⁹⁷The Dadis became merciful and had special mercy for the new ones.

²⁴¹ekras sthiti hai ya aur had ke ras aakaarshit karte hain?

¹⁹⁸But now, increase the experience of the avyakt.

²⁴²nir-ntar yogi ban gaye?

¹⁹⁹That will be useful to you at the right time.

²⁴³sada powerful yog hai ya pharka padta hai? ²⁴⁴nirantar arthaat antar na ho।

²⁰⁰Look, BapDada is even now playing the part of the corporeal meeting for the new children.

²⁴⁵aise shaktishaali bane ho ya ban rahe ho?

²⁰¹But till when will this continue?

²⁴⁶kitne tak bane ho? ²⁴⁷75tak pahunche ho?

²⁰²So, are all of you happy and content?

²⁴⁸kyonki sada ekras ka arth hi hai ek ke saath sada jaise baap, vaise main, baap samaan।

²⁰³You have not had any difficulties whilst in this gathering, have you?

²⁴⁹banna to baap samaan hai।

²⁰⁴Are all of you content?

²⁵⁰baap to shakti bharte hi hain। ²⁵¹roj ki murli kya hai?

²⁰⁵Are you content in living outside also?

²⁵²shakti bharti hai na! ²⁵³lekin bharne vaale bharte hain।

²⁰⁶This is also a part in the drama.

²⁵⁴sadaiv smriti rakho ki ham mahaaveer hain,shivshaktiyaan hain to kabhi bhi nirbal nahin honge, kamjor nahin honge।

²⁰⁷Since you say that the whole of Abu will belong to you, how is this to happen?

²⁵⁵kyonki koi bhi vighna tab aata hai jab kamjor bante hain।

²⁰⁸So first of all, at least place your fee there.

²⁵⁶agar kamjor nahin bano to vighna nahin aa sakta। ²⁵⁷mahaaveer ko kehte hain vighna vinaashak।

²⁰⁹So, now there is just the name of a dharamshala, but then it will all become yours.

²⁵⁸to yeh kiska title hai? ²⁵⁹aap sabhi vighna vinaashak ho ya vighnon mein ghabraane vaale ho? ²⁶⁰koi bhi shakti ki kami hui to master sarva shaktivaan nahin kahenge।

²¹⁰Look, even in the foreign lands, it has already happened that when people were not able to use a church so much, they gave it to the Brahma Kumaris to use.

²⁶¹isliye sada yaad rakho ki sarva shaktiyaan baap ka varsa hai। ²⁶²varsa to poora mila hai ya thoda mila hai? ²⁶³to ek bhi shakti kam nahin honi chaahiye। ²⁶⁴is samay sabhi madhuban nivaasi ho na!

²¹¹So people offer for your use those big places they have, but are notable to run, either by your paying money or by some other way.

²⁶⁵abhi madhuban ko saath le jaana। ²⁶⁶kyonki madhuban arthaat madhurta।

²¹²So now, some such places in the foreign lands are becoming centres.

²⁶⁷madhuban aapke saath hoga to sada hi sampoorn aur sada hi santushta rahenge।

²¹³Since it has begun in the foreign lands, it will happen here also, will it not?

²⁶⁸aise nahin kehna ki madhuban mein to bahut achha tha। ²⁶⁹abhi badal gaye।

²¹⁴So the feet of the Brahmins are being placed at every place.

²⁷⁰madhuban ka baba bhi saath hai।

²¹⁵There is significance in this also.

²⁷¹to madhuban ki visheshta bhi saath hai। ²⁷²to sada apne ko master sarva shaktivaan anu-bhav karenge।

²¹⁶So the Brahmins receive the part in the drama to set their feet there.

²⁷³sabhi teevra purushaarthi ho ya purushaarthi ho? ²⁷⁴teevra purushaarthi ki nishaani kya hoti hai?

²¹⁷So what will you do when the whole of Abu becomes yours?

²⁷⁵teevra purushaarthi sada udti kala vaala hoga, sada double light hoga।

²¹⁸They themselves will offer it to you, saying: You look after it.

²⁷⁶kabhi oopar, kabhi neeche nahin, sada udti kala।

²¹⁹They will say: Look after us and also the centre.

²⁷⁷jitna-jitna vichitra baap se pyaar hai to jisse pyaar hota hai vaisa hi banna hota hai। ²⁷⁸svayan bhi vichitra aatma roop mein sthit honge to udti kala mein rahenge।

²²⁰Therefore, wherever, and whatever part you receive at any time, play it whilst being even more raazyukt (one who knows all secrets).

²⁷⁹achha।

²²¹Achcha.

²⁸⁰(baapdaada ka madhur yaad patra double videshi bhaai-bahnon prati) ²⁸¹chaaron or ke double videshi bachchon ko baapdaada dilvar ki dil se bahut-bahut yaadapyaar sveekaar ho।

²²²Madhuban niwasis are sitting below;the teachers are sitting in the meditation hall and listening there. ²²³They are meeting through listening.

²⁸²sarva bachchon ki madhuban ke riphreshmenta ke umang-utsaah ki khushbu patron dvaara, roohrihaan dvaara baap ke paas pahunch rahi hai।

²²⁴The teachers and Madhuban niwasis receive the instant fruit of their service as blessings of contentment from everyone.

²⁸³baapdaada bhi bachchon ka teevra purooshaartha dekh khush ho rahe hain aur sada aage udaane mein saathi hai।

²²⁵These blessings from the Brahmin souls and the Father are useful, in the form of an extra lift.

²⁸⁴eeshvareey parivaar ke bhi sahayog ki duaaen sada sabke saath hain।

²²⁶The blessings from the heart of Brahmin souls are no less.

²⁸⁵dekho, meethe bachche is tapasya varsha mein lagan ki agni dvaara sarva vyartha sankalp, samay aur sanskaaron ko samaapta kar samartha-sampanna banne ka jo dridh sankalp kiya hai, unko apni himmat aur baap ki madad se poora karna hi hai aur hona hi hai। ²⁸⁶iske liye sada baap ko apne companion ke roop mein saath rakhna aur company teevra purushaarthi follow father brahman aatmaon ki karni hai। ²⁸⁷ismen hi sahaj saphalta anubhav karte rahenge। ²⁸⁸double videshi bachchon par to vishesh baap ka pyaar hai kyonki bachche bhi baap ke lav mein leen rehte hain।

²²⁷To the chatrak souls in all four directions who celebrate a meeting and imbibe the jewels of knowledge, to the elevated souls who celebrate a meeting in the subtle form and the corporeal form, to the souls who use all the treasures in a worthwhile way and become the embodiment of success, to the souls who have unlimited disinterest and who constantly have the consciousness of, 'my Baba', and have no trace of the limited consciousness of 'mine', to the children who constantly attain the success of becoming complete through the accurate method, BapDada's love, remembrances and namaste.

²⁸⁹udte raho aur udaate raho। ²⁹⁰achha।

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