Avyakt murli for Wednesday 3 April 1991

⁰> ¹03-04-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03-04-91 Om Shanti Avyakt Bapdada Madhuban

²Sarv hadō̃ sē nikal bēhad kē|K vairāgī banō ³Avyakt bāpdādā apnē bachchō̃ prati bōlēḥ - ⁴Āj kalp bād phir sē milan manānē sabhī bachchē apnē sākārī sweet home madhuban mē̃ pahũch gayē haĩ . ⁵Sākārī vatan kā sweet home madhuban hī hai .

¹Today, all the children have reached their corporeal sweet home of Madhuban, where a spiritual meeting between Baba and the children takes place, and where the gathering for that meeting takes place in order to celebrate the meeting after a kalpa.

⁶Jahā̃ bāp aur bachchō̃ kā rūhānī mēlā lagtā hai . ⁷Milan mēlā hōtā hai .

²All the children have come into the gathering for the meeting.

⁸Tō sabhī bachchē milan mēlē mē̃ āyē huē hō . ⁹Yah bāp aur bachchō̃ kā milan mēlā sirph is saṅgamyug par aur madhuban mē̃ hī hōtā hai .

³This gathering for a meeting between the Father and the children only takes place at the confluence age, and only takes place in Madhuban.

¹⁰Isliē sabhī bhāg kar madhuban mē̃ pahũchē hō .

⁴This is why you have come running and reached Madhuban.

¹¹Madhuban bāpdādā kā sākār rūp mē̃ bhī milan karātā aur sāth-sāth sahaj yād dvārā avyakt milan bhī karātā hai , kyōṅki madhuban dharnī kō rūhānī milan kī|key , sākār rūp mē̃ milan kī|key anubhūti kā vardān milā huā hai .

⁵Madhuban enables a meeting to take place with BapDada in the corporeal form, and together with that, through easy remembrance, it enables the avyakt meeting, because the land of Madhuban has received the blessing to give the experience of a spiritual meeting in the corporeal form.

¹²Vardānī dharnī hōnē kē|K kāraṇ milan kā anubhav sahaj kartē hō .

⁶Because it is the land that has received the blessing, it gives an easy experience of the meeting.

¹³Aur kōī bhī sthān par gyān sāgar aur gyān nadiyō̃ kā milan mēlā nahī̃ hōtā .

⁷At no other place does the meeting between the Ocean of Knowledge and the rivers of knowledge take place.

¹⁴Sāgar aur nadiyō̃ kē|K milan mēlē kā yah ēk hī sthān hai .

⁸This is the only place for a meeting between the Ocean and the rivers.

¹⁵Aisē mahān vardānī dharnī par āyē hō - aisē samajhtē hō  ?

⁹You have come to such a great land that has received blessings. ¹⁰You think this, do you not?

¹⁶Tapasyā varṣh mē̃ viśhēṣh is kalp mē̃ pahlī bār milnē vālē bachchō̃ kō golden chance milā hai .

¹¹During the Year of Tapasya, it is especially those children who are celebrating the meeting for the first time in this kalpa who are being given a golden chance.

¹⁷Kitnē lucky hō  !

¹²How lucky you are!

¹⁸Tapasyā kē|K ādi mē̃ hī nayē bachchō̃ kō extra bal milā hai .

¹³Are you lucky? ¹⁴At the beginning of tapasya, the new children have received extra power.

¹⁹Tō ādi mē̃ hī yah extra bal āgē kē liē , āgē baṛhnē mē̃ sahyōgī banēgā .

¹⁵This power that has been given at the beginning will become co­operative in the future to enable you to move forward.

²⁰Isliē nayē bachchō̃ kō drama nē bhī āgē baṛhnē kā sahyōg diyā hai .

¹⁶The drama has also given co­operation to the new children to enable them to move forward.

²¹Isliē yah ulhanā nahī̃ dē sakē̃gē ki ham tō pīchhē āyē haĩ .

¹⁷This is why you will not be able to complain, saying: We came later.

²²Nahī̃ , tapasyā varṣh kō bhī vardān milā huā hai .

¹⁸No, the Year of Tapasya has also been given a special blessing.

²³Tapasyā varṣh mē̃ vardānī bhūmi par ānē kā adhikār milā hai , chance milā hai .

¹⁹During the Year of Tapasya, you have the right and have been given a chance to come to the land of blessings.

²⁴Yah extra bhāgya kam|cum nahī̃ hai  !

²⁰This extra fortune is not little.

²⁵Yah varṣh kā , madhuban dharnī kā aur apnē purūṣhārth kā - tīnō̃ vardān viśhēṣh āp nayē bachchō̃ kō milē huē haĩ .

²¹You, the new children, have especially been given three blessings for the Year, of coming to the land of Madhuban, and for your effort.

²⁶Tō kitnē lucky huē  !

²²How lucky you are!

²⁷Itnē avināśhī bhāgya kā naśhā sāth mē̃ rakhnā .

²³Keep the intoxication of the eternal fortune with you.

²⁸Sirph yahā̃ tak naśhā na rahē , lēkin avināśhī bāp hai , avināśhī āp śhrēṣhṭh ātmāē̃ hō , tō bhāgya bhī avināśhī hai .

²⁴It shouldn't be with you just whilst you are here, but Baba is eternal. ²⁵You, the elevated souls are eternal, and your fortune is eternal.

²⁹Avināśhī bhāgya kō avināśhī rakhnā .

²⁶To keep the eternal fortune eternal is simply a question of paying attention.

³⁰Yah sirph sahaj attention dēnē kī|key bāt hai .

²⁷Not the attention with tension, but easy attention.

³¹Tension vālā attention nahī̃ .

²⁸Then, what is difficult?

³²Sahaj attention hō , aur muśhkil hai bhī kyā  ?

²⁹You have recognised "My Baba", but have you accepted Him?

³³Mērā bābā jān liyā , mān liyā .

³⁰Or, have you just recognised Him?

³⁴Tō jō jān liyā , mān liyā , anubhav kar liyā , adhikār prāpt hō gayā phir muśhkil kyā hai  ? ³⁵Sirph ēk hī mērā bābā - yah anubhav hōtā rahē .

³¹You have accepted Him also, have you not? ³²You have recognised Him, you have accepted Him, you have experienced Him, you have claimed the right.

³⁶Yahī full knowledge hai .

³³So what is difficult?

³⁷Ēk ‘ ‘ bābā ' ' śhabda mē̃ sārā ādi-madhy-ant kā gyān samāyā huā hai .

³⁴There should constantly be the experience, "Only my Baba, my Baba".

³⁸Kyōṅki bīj hai nā .

³⁵This is full knowledge.

³⁹Bīj mē̃ tō sārā jhāṛ samāyā huā hōtā hai nā . ⁴⁰Vistār bhūl saktā hai lēkin sār ēk bābā śhabda - yah yād rahnā muśhkil nahī̃ hai .

³⁶The whole knowledge from the beginning, through the middle until the end is merged in the word, "Baba", because Baba is the Seed, and the whole tree is merged in the Seed.

⁴¹Sadā sahaj hai nā  ! ⁴²Kabhī sahaj , kabhī muśhkil nahī̃ .

³⁷It is possible to forget the expansion, but it is not difficult to remember the essence in the word "Baba".

⁴³Sadā bābā mērā hai .

³⁸Do you find it difficult?

⁴⁴Ki kabhī kabhī mērā hai  ?

³⁹It should always be easy.

⁴⁵Jab sadā bābā mērā hai tō yād bhī sadā sahaj hai . ⁴⁶Kōī muśhkil bāt nahī̃ .

⁴⁰It shouldn't be sometimes difficult and sometimes easy, but it should always be easy.

⁴⁷Bhagvān nē kahā - āp mērē aur āpnē kahā - āp mērē .

⁴¹Is Baba always yours or is He yours only sometimes?

⁴⁸Phir kyā muśhkil hai  ? ⁴⁹Isliē viśhēṣh nayē bachchē aur āgē baṛhō .

⁴²If Baba is always yours, remembrance should also always be easy.

⁵⁰Abhī bhī āgē baṛhnē kā chance hai .

⁴³It is not a difficult thing.

⁵¹Abhī final samāpti kā bigul nahī̃ bajā hai .

⁴⁴God said to you: You are Mine. ⁴⁵And you said in return: You are mine.

⁵²Isliē uṛō aur aurō̃ kō bhī uṛātē chalō .

⁴⁶So then, what is difficult?

⁵³Iskī vidhi hai waste|west arthāt vyarth kō bachāō . ⁵⁴Bachat kā khātā , jamā kā khātā baṛhātē chalō .

⁴⁷This is why the new children especially can go further ahead, because there is still a chance to move forward.

⁵⁵Kyōṅki 63 janm sē bachat nahī̃ kī hai lēkin ganvāyā hai .

⁴⁸As yet, the bugles for the final completion have not been played.

⁵⁶Sabhī khātē vyarth ganvā kar khatm kar diyā hai .

⁴⁹Therefore, fly and inspire others to fly.

⁵⁷Śhvāṅs kā khazānā bhī ganvāyā , saṅkalp kā khazānā bhī ganvāyā , samay kā khazānā bhī ganvāyā , guṇō̃ kā khazānā bhī ganvāyā , śhaktiyō̃ kā khazānā bhī ganvāyā , gyān kā khazānā bhī ganvāyā .

⁵⁰For this, the method is to save waste. ⁵¹Continue to accumulate in the savings account, because for sixty three births you have not been saving, but you have been wasting.

⁵⁸Kitnē khātē khālī hō gayē  !

⁵²All accounts have been finished by wasting them.

⁵⁹Abhī in sabhī khātō̃ kō jamā karnā hai . ⁶⁰Jamā hōnē kā samay bhī abhī hai aur jamā karnē kī|key vidhi bhī bāp dvārā sahaj mil rahī hai . ⁶¹Vināśhī khazānē̃ kharcha karnē sē kam hōtē haĩ , khuṭtē haĩ aur yah sab khazānē̃ jitnā sva kē prati , aur aurō̃ kē prati śhubh vr̥itti sē kārya mē̃ lagāyēṅgē , utnā jamā hōtā jāyēgā , baṛhtā jāyēgā .

⁵³You wasted the treasure of breath, you wasted the treasure of thought, you also wasted the treasure of time, the treasure of virtues, the treasure of powers and you also wasted the treasure of gyan. ⁵⁴You became so empty! ⁵⁵Now you have to accumulate in all these accounts. ⁵⁶The time to accumulate in them is now.

⁶²Yahā̃ khazānō̃ kō kārya mē̃ lagānā , yah jamā kī vidhi hai .

⁵⁷You are also receiving an easy method from Baba to accumulate in them.

⁶³Vahā̃ rakhnā jamā karnē kī|key vidhi hai aur yahā̃ lagānā jamā karnē kī|key vidhi hai . ⁶⁴Phark hai . ⁶⁵Samay kō svayã prati yā aurō̃ prati śhubh kārya mē̃ lagāō tō jamā hōtā jāyēgā .

⁵⁸Perishable treasures run out and decrease as you spend them, whereas the more you use all these treasures for the self and for others with a pure attitude, the more they will increase and accumulate.

⁶⁶Gyān kō kārya mē̃ lagāō .

⁵⁹You have to make use of these treasures.

⁶⁷Aisē guṇō̃ kō , śhaktiyō̃ kō jitnā lagāyēṅgē utnā baṛhēgā .

⁶⁰The method to accumulate these is to use them at the time of need, and then they will grow.

⁶⁸Yah nahī̃ sōchnā - jaisē vah locker mē̃ rakh dētē haĩ aur samajhtē haĩ bahut jamā hai , aisē āp bhī sōchō mērē buddhi mē̃ gyān bahut hai , guṇ bhī mērē mē̃ bahut haĩ , śhaktiyā̃ bhī bahut haĩ .

⁶¹Just as you make use of knowledge, in the same way, the more you use the virtues and the powers, the more they will increase. ⁶²Don't think they should be kept in a locker. ⁶³Think "I have many virtues, I have power".

⁶⁹Lock up karkē nahī̃ rakhō , use karō .

⁶⁴Don't start to lock them up.

⁷⁰Samjhā .

⁶⁵Use them!

⁷¹Jamā karnē kī|key vidhi kyā hai  ?

⁶⁶Do you understand the method for accumulation?

⁷²Kārya mē̃ lagānā .

⁶⁷It is to make use of them.

⁷³Svayã prati bhī use karō , nahī̃ tō loose hō jāyēṅgē .

⁶⁸Use them for yourself, otherwise you will lose them.

⁷⁴Kaī bachchē kahtē haĩ ki sarv khazānē̃ mērē andar bahut samāyē huē haĩ .

⁶⁹Some children say: All the treasures are merged in me.

⁷⁵Lēkin samāyē huē kī|key niśhānī kyā hai  ?

⁷⁰But what is the sign of them being merged?

⁷⁶Samāyē huē haĩ arthāt jamā hai . ⁷⁷Tō uskī niśhānī hai - sva prati va aurō̃ kē prati samay par kām mē̃ āyē .

⁷¹The sign of them being merged and accumulated is that they are useful to the self and to others at a time of need.

⁷⁸Kām mē̃ āyē hī nahī̃ aur kahē bahut jamā hai , bahut jamā hai . ⁷⁹Tō iskō yathārth jamā kī vidhi nahī̃ kahē̃gē .

⁷²If they are not being used, yet you say you have accumulated a lot, then this is not the accurate method for accumulating.

⁸⁰Isliē agar yathārth vidhi nahī̃ hōgī tō samay par sampūrṇtā kī|key siddhi nahī̃ milēgī .

⁷³Therefore, if the method is not accurate, you will not be able to achieve the result of becoming perfect on time.

⁸¹Dhōkhā mil jāyēgā .

⁷⁴You will be deceived.

⁸²Siddhi nahī̃ milēgī .

⁷⁵There will not be success.

⁸³Guṇō̃ kō , śhaktiyō̃ kō kārya mē̃ lagāō tō baṛhtē jāyēṅgē .

⁷⁶Make use of the virtues and make use of the powers and they will increase.

⁸⁴Tō bachat kī|key vidhi , jamā karnē kī|key vidhi kō apnāō .

⁷⁷So, adopt the method of saving, the method of increasing and the method of accumulating.

⁸⁵Phir vyarth kā khātā svataḥ hī parivartan hō saphal hō jāyēgā . ⁸⁶Jaisē bhakti mārg mē̃ yah niyam hai ki jitnā bhī āpkē pās|pass sthūl dhan hai tō uskē liyē kahtē haĩ - dān karō , saphal karō tō baṛhtā jāyēgā .

⁷⁸Then you will see that the account of waste will have been transformed and everything will be used in a worthwhile way. ⁷⁹On the path of bhakti, there is a system of physical wealth being given in donation or used in a worthwhile so that it increases.

⁸⁷Saphal karnē kē liē kitnā umaṅg-utsāh baṛhātē haĩ , bhakti mē̃ bhī .

⁸⁰Even in bhakti, in order to make people use it in a worthwhile way, they increase their zeal and enthusiasm.

⁸⁸Tō āp bhī tapasyā varṣh mē̃ sirph yah nahī̃ check karō ki vyarth kitnā ganvāyā  ?

⁸¹During the Year of Tapasya you also must not just check whether there was waste or not.

⁸⁹Vyarth ganvāyā , vah alag bāt hai . ⁹⁰Lēkin yah check karō ki saphal kitnā kiyā  ? ⁹¹Jō sārē khazānē̃ sunāyē .

⁸²Waste is a different thing from checking to see how many of the treasures that Baba just told you about were used in a worthwhile way.

⁹²Guṇ bhī hai bāp kī|key dēn .

⁸³The virtues are a gift from the Father.

⁹³Mērā yah guṇ hai , mērī śhakti hai - yah svapn mē̃ bhī galatī|galtī nahī̃ karnā .

⁸⁴Do not make a mistake, even in dreams, saying: 'My virtues, my powers'.

⁹⁴Yah bāp kī|key dēn hai tō prabhu dēn .

⁸⁵These are a gift from the Father, the gift from God.

⁹⁵Paramātma dēn kō mērā mānnā - yah mahāpāp hai .

⁸⁶It is a great sin to consider the gift from God to be yours.

⁹⁶Kaī bār kaī bachchē sādhāraṇ bhāṣhā mē̃ sōchtē bhī haĩ aur bōltē bhī haĩ ki mērē is guṇ kō use nahī̃ kiyā jātā , mērē mē̃ yah śhakti hai , mērī buddhi bahut achchhī hai , iskō use nahī̃ kiyā jātā hai .

⁸⁷Many times, many children think and speak in ordinary language: 'My virtue is not being used', or 'I have this power, but it is not being used'. 'My intellect is very good, but it is not being used'.

⁹⁷‘ mērī ' kahā̃ sē āī|eye|I  ?

⁸⁸How is it yours?

⁹⁸‘ mērī ' kahā aur mailī huī .

⁸⁹To say 'mine' means to make it dirty.

⁹⁹Bhakti mē̃ bhī yah śhikṣhā 63 janmō̃ sē dētē rahē haĩ ki mērā nahī̃ mānō , tērā mānō .

⁹⁰Even in bhakti, this teaching was given for sixty­three births: Don't say mine, say Yours.

¹⁰⁰Lēkin phir bhī mānā nahī̃ .

⁹¹But you didn't do it.

¹⁰¹Tō gyān mārg mē̃ bhī kahnā tērā aur mānnā mērā - yah ṭhagī yahā̃ nahī̃ chaltī .

⁹²On the path of knowledge also, to say, 'Yours', but to consider it to be 'mine', is cheating and it will not do.

¹⁰²Isliē prabhu prasād kō apnā mānnā - yah abhimān aur apmān karnā hai .

⁹³Therefore, to consider the holy offering from God to be yours means to be arrogant and disrespectful.

¹⁰³‘ ‘ bābā-bābā ' ' śhabda kahā̃ bhī bhūlō nahī̃ .

⁹⁴Don't ever forget the word "Baba".

¹⁰⁴Bābā nē śhakti dī hai , buddhi dī hai , bābā kā kārya hai , bābā kā centre hai , bābā kī|key sab chījē̃ hai .

⁹⁵Baba has given power, Baba has given the intellect. ⁹⁶It is Baba's task, it is Baba's centre, and all these things are Baba's.

¹⁰⁵Aisē nahī̃ samjhō - mērā centre hai , hamnē banāyā hai , hamārā adhikār hai .

⁹⁷Don't think: ⁹⁸This is my centre. ⁹⁹I created the centre, so I have a right to it.

¹⁰⁶‘ hamārā ' śhabda kahā̃ sē āyā  ?

¹⁰⁰Where did 'yours' come from?

¹⁰⁷Āpkā hai kyā  ?

¹⁰¹Is it yours?

¹⁰⁸Gaṭhrī sambhāl kar rakhī hai kyā  ?

¹⁰²Have you carefully kept a bundle aside?

¹⁰⁹Kaī bachchē aisā naśhā dikhātē haĩ - hamnē centre kā makān banāyā hai tō hamārā adhikār hai .

¹⁰³Many children show such intoxication: I built the building for the centre, so I have a right to it.

¹¹⁰Lēkin banāyā kiskā centre  ?

¹⁰⁴But whose centre did you build?

¹¹¹Bābā kā centre hai nā  !

¹⁰⁵It is Baba's centre, is it not?

¹¹²Tō jab bābā kō arpaṇ kar diyā tō phir āpkā kahā̃ sē āyā  ?

¹⁰⁶If you have surrendered it to Baba, how can it be yours?

¹¹³Mērā kahā̃ sē āyā  ?

¹⁰⁷How can there be "mine"?

¹¹⁴Jab buddhi badaltī hai tō kahtē haĩ - mērā hai .

¹⁰⁸Is it "mine"? ¹⁰⁹Is it a little bit? ¹¹⁰Be careful!

¹¹⁵Mērē-mērē nē hī mailā kiyā phir mailā hōnā hai  ?

¹¹¹When the intellect turns, you say: This is mine anyway.

¹¹⁶Jab brāhmaṇ banē tō brāhmaṇ jīvan kā bāp sē pahlā vāydā kaun sā hai  ?

¹¹²By saying, "mine, mine", you dirtied it. ¹¹³It will be dirtied again.

¹¹⁷Nayō̃ nē vāydā kiyā hai , yā purānō̃ nē kiyā hai  ? ¹¹⁸Nayē bhī abhī tō purānē hōkar āyē hō nā  ?

¹¹⁴Do you remember the first promise you made to Baba for your Brahmin life when you became a Brahmin?

¹¹⁹Niśhchay buddhi kā form bharkar āyē hō nā  ?

¹¹⁵What is that promise?

¹²⁰Tō sabkā pahlā-pahlā vāydā hai - tan-man-dhan aur buddhi sab tērē .

¹¹⁶Have the new ones made it or only the old ones?

¹²¹Yah vāydā sabhī nē kiyā hai  ? ¹²²Abhī vāydā karnē vālē hō tō hāth uṭhāō .

¹¹⁷The new ones have now also come as the old ones did.

¹²³Jō samajhtē haĩ ki āivēl kē liē kuchh tō rakhnā paṛēgā . ¹²⁴Sab kuchh bāp kō kais dē dēgē  ?

¹¹⁸You have come after completing the form about having faith in the intellect, have you not?

¹²⁵Kuchh tō kinārā rakhnā paṛēgā .

¹¹⁹You have not come, weak.

¹²⁶Jō samajhtē haĩ ki yah samajhdārī kā kām hai , vah hāth uṭhāō .

¹²⁰So everyone's first promise was: Mind, body, intellect and wealth are Yours.

¹²⁷Kuchh kinārē rakhā hai  ? ¹²⁸Dēkhnā , phir yah nahī̃ kahnā ki hamkō kisnē dēkhā  ?

¹²¹Did you make this promise or is there someone who did not make it?

¹²⁹Itnī bhīṛ mē̃ kisnē dēkhā  ?

¹²²Those who did not make it, raise your hand!

¹³⁰Bāp kē pās tō T . we|V . bahut clear hai .

¹²³If you are going to make it now, raise your hand.

¹³¹Ussē chhip nahī̃ saktē hō .

¹²⁴Are you making it now?

¹³²Isliē sōch , samajh karkē thōṛā rakhnā hō , bhal rakhō .

¹²⁵You have made it. ¹²⁶Achcha, this doesn't matter either.

¹³³Pāṇḍav kyā samajhtē hō  ? ¹³⁴Thōṛā rakhnā chāhiē  ?

¹²⁷You did not make it before, but raise your hand if you are making it now.

¹³⁵Achchhī tarah sē sōchō . ¹³⁶Jinkō rakhnā hai vē|way abhī hāth uṭhā lē , bach jāyēṅgē . ¹³⁷Nahī̃ tō yah samay , yah sabhā , yah āpkā kāndh kā hilānā - yah sab dikhāī dēgā . ¹³⁸Kabhī bhī mērāpan nahī̃ rakhō .

¹²⁸Those who think: Something has to be kept aside for the future, and so how can everything be given to Baba; something has to be kept aside, and so you consider this to be a sensible activity, raise your hand!

¹³⁹Bāp kahā aur pāp gayā .

¹²⁹Do you want to keep anything aside?

¹⁴⁰Bāp nahī̃ kahtē tō pāp hō jātā hai .

¹³⁰You are giving it to Baba today.

¹⁴¹Pāp vaśh kē|K hō karkē , phir buddhi kām nahī̃ kartī hai .

¹³¹However, be careful! ¹³²Don't think, 'Who saw us anyway'.

¹⁴²Kitnā bhī samjhāō , kahē̃gē nahī̃ , yah tō right hai .

¹³³Who is going to see anyone in such a crowd?

¹⁴³Yah tō hōnā hī hai .

¹³⁴Baba has a very clear TV.

¹⁴⁴Yah tō karnā hī hai .

¹³⁵You cannot be hidden from that.

¹⁴⁵Bāp kō bhī rahm paṛtā hai . ¹⁴⁶Kyōṅki us samay pāp kē|K vaśh hōtē haĩ . ¹⁴⁷Bāp bhūl jātā hai tō pāp ā jātā hai .

¹³⁶Therefore, if you want to keep a little aside after careful consideration, then by all means keep it, it is good.

¹⁴⁸Aur pāp kē|K vaśh hōnē kē|K kāraṇ jō bōltē haĩ , jō kartē haĩ vah svayã bhī nahī̃ samajhtē ki ham kyā kar rahē haĩ , kyōṅki parvaśh hōtē haĩ .

¹³⁷There should be a little that is mine, that there should be two annas or four annas from a rupee kept aside.

¹⁴⁹Tō sadā gyān kē|K hōśh mē̃ rahō .

¹³⁸What do the pandavs think?

¹⁵⁰Pāp kē|K jōśh mē̃ nahī̃ āō .

¹³⁹Should you keep a little aside?

¹⁵¹Bīch-bīch mē̃ yah māyā kī|key lahar ātī hai .

¹⁴⁰Think about it, think carefully.

¹⁵²Āp nayē in bātō̃ sē bach karkē rahnā .

¹⁴¹What do those at the back think?

¹⁵³Mērā-mērā mē̃ nahī̃ jānā .

¹⁴²Should you keep a little aside?

¹⁵⁴Thōṛā purānē hō jātē haĩ tō phir yah mērē-mērē kī|key māyā bahut ātī hai .

¹⁴³Those who wish to keep a little, raise your hand now! ¹⁴⁴You will be saved.

¹⁵⁵Mērā vichār , mērī buddhi hī nahī̃ hai tō mērā vichār kahā̃ sē āyā  ?

¹⁴⁵Otherwise later you will see this time, this gathering, and your nodding.

¹⁵⁶Tō samjhā , jamā karnē kī|key vidhi kyā hai  ?

¹⁴⁶Never let there be the consciousness of "mine".

¹⁵⁷Kārya mē̃ lagānā . ¹⁵⁸Saphal karō , apnē īśhvarīy saṅskārō̃ kō bhī saphal karō tō vyarth saṅskār svataḥ hī chalē jāyēṅgē .

¹⁴⁷When you say, Bap (Father), pap (sin) finishes. ¹⁴⁸When you do not say, Bap, it becomes pap.

¹⁵⁹Īśhvarīy saṅskārō̃ kō kārya mē̃ nahī̃ lagātē hō tō vah locker mē̃ rahtē aur purānā kām kartē rahtē . ¹⁶⁰Kaiyō̃ kī|key yah ādat hōtī hai ki bank mē̃ yā alamāriyō̃ mē̃ rakhnē kī|key . ¹⁶¹Bahut achchhē kapṛē hōṅgē , paisē hōṅgē , chījē̃ hōṅgī , lēkin use phir bhī purānē karē̃gē . ¹⁶²Purānī vastu sē unhō̃ kō pyār hōtā hai aur almārī kī|key chījē̃ almārī mē̃ hī rah jāyēgī aur vah purānē sē hī chalā jāyēgā .

¹⁴⁹When you become influenced by sin, your intellect doesn't work.

¹⁶³Tō aisē nahī̃ karnā - purānē saṅskār use kartē rahō aur īśhvarīy saṅskār buddhi kē|K locker mē̃ rakhō . ¹⁶⁴Nahī̃ , kārya mē̃ lagāō , saphal karō .

¹⁵⁰No matter how much someone tries to explain to you, you say: No, this is right, this has to happen, this has to be done.

¹⁶⁵Tō yah chart rakhō ki saphal kitnā kiyā  ? ¹⁶⁶Saphal karnā mānā bachānā yā baṛhānā .

¹⁵¹Baba feels mercy, because at that time you are under the influence of sin.

¹⁶⁷Mansā sē saphal karō , vāṇī sē saphal karō .

¹⁵²Baba is forgotten and sin comes.

¹⁶⁸Sambandh-sampark sē , karma sē , apnē śhrēṣhṭh saṅg sē , apnē ati śhaktiśhālī vr̥itti sē saphal karō .

¹⁵³Because you are under the influence of sin, you do not understand what you are doing and saying.

¹⁶⁹Aisē nahī̃ ki mērī vr̥itti tō achchhī rahtī hai .

¹⁵⁴Always remain in the consciousness of knowledge.

¹⁷⁰Lēkin saphal kitnā kiyā  ?

¹⁵⁵Don't come under the force of sin.

¹⁷¹Mērē saṅskār tō hai hī śhānt lēkin saphal kitnā kiyā  ?

¹⁵⁶In-between this wave comes in.

¹⁷²Kārya mē̃ lagāyā  ? ¹⁷³Tō yah vidhi apnānē sē sampūrṇtā kī|key siddhi sahaj anubhav kartē rahē̃gē .

¹⁵⁷This is the wave of Maya, so you new ones should remain safe from it.

¹⁷⁴Saphal karnā hī saph-latā kī|key chābī hai .

¹⁵⁸Don't be caught up in these matters.

¹⁷⁵Samjhā - kyā karnā hai  ?

¹⁵⁹Do not go into the consciousness of 'mine, mine'.

¹⁷⁶Sirph apnē mē̃ hī khuśh nahī̃ hōtē rahō - maĩ tō bahut achchhī guṇvān hū̃ , maĩ bahut achchhā bhāṣhaṇ kar saktī hū̃ , maĩ bahut achchhā gyānī hū̃ , yōg bhī mērā bahut achchhā hai .

¹⁶⁰When souls become a little older, there is a lot of Maya of 'mine, mine'. ¹⁶¹Since this is not my idea, or it is not my intellect..., where did 'my idea', come from?

¹⁷⁷Lēkin achchhā hai tō use karō nā . ¹⁷⁸Uskō saphal karō .

¹⁶²So do you understand what the method to accumulate is?

¹⁷⁹Sahaj vidhi hai - kārya mē̃ lagāō aur baṛhāō .

¹⁶³Use it in a task and make it successful.

¹⁸⁰Binā mēhnat kē|K baṛhtā jāyēgā aur 21 janm ārām sē khānā . ¹⁸¹Vahā̃ mēhnat nahī̃ karnī paṛēgī .

¹⁶⁴Use your Godly sanskars in a worthwhile way and the sanskars of waste will go away.

¹⁸²Viśhāl mahaphil hai ( ōm śhānti bhavan kā hall|hāl ēkdam full bhar gayā isliē kaiyō̃ kō nīchē meditation hall , chhōṭē hall|hāl mē̃ baiṭhnā paṛā .

¹⁶⁵When you do not use your Godly sanskars for a task, they simply remain in the locker, and just the old ones continue to work.

¹⁸³Hall|hāl chhōṭā paṛ gayā ) śhāstrō̃ mē̃ yah āpkā jō yādgār hai , usmē̃ bhī gāyan hai - pahlē gilās mē̃ pānī ḍālā , phir ussē ghaṛē mē̃ ḍālā , phir ghaṛē sē tālāb mē̃ ḍālā , tālāb sē nadī mē̃ ḍālā .

¹⁶⁶It happens like that. ¹⁶⁷Some have the habit of keeping very beautiful things in a bank or beautiful clothes or a lot of money also in a cupboard, but they use the old things.

¹⁸⁴Ākhrīn kahā̃ gayā  ? ¹⁸⁵Sāgar mē̃ .

¹⁶⁸They have love for the old things.

¹⁸⁶Tō yah mahaphil pahlē history hall|hāl mē̃ lagī , phir meditation hall mē̃ lagī , abhī ōm śhānti bhavan mē̃ lag rahī hai . ¹⁸⁷Ab phir kahā̃ lagēgī  ?

¹⁶⁹The things in the cupboard simply remain in the cupboard, and they will just make do with the old things.

¹⁸⁸Lēkin iskā matlab nahī̃ ki sākār milan kē|K binā avyakt milan nahī̃ manā saktē hō . ¹⁸⁹Avyakti milan manānē kā abhyās samay pramāṇ baṛhnā hī hai aur baṛhānā hī hai . ¹⁹⁰Yah tō dādiyō̃ nē merciful hōkar āp sabkē ūpar viśhēṣh rahm kiyā hai , nayō̃ kē ūpar . ¹⁹¹Lēkin avyakt anubhav kō baṛhānā - yah samay aur kārya mē̃ āyēgā .

¹⁷⁰So do not do this.

¹⁹²Dēkhō , nayē-nayē bachchō̃ kē liē hī bāpdādā viśhēṣh yah sākār mē̃ milan kā part ab tak bajā rahē haĩ .

¹⁷¹Do not continue to use the old sanskars and let the Godly sanskars simply remain in the locker of your intellect.

¹⁹³Lēkin yah bhī kab tak  ? ¹⁹⁴Sabhī khuśarājī hō , santuṣhṭ hō  ?

¹⁷²Use them for a task, use them in a worthwhile way.

¹⁹⁵Bāhar rahnē mē̃ bhī santuṣhṭ hō  ? ¹⁹⁶Yah bhī drama mē̃ part hai .

¹⁷³So maintain a chart of how much you used them in a worthwhile way.

¹⁹⁷Jab kahtē hō sārā ābū hamārā hōgā , tō vah kaisē hōgā  ? ¹⁹⁸Pahlē āp charaṇ tō rakhō .

¹⁷⁴To use something in a worthwhile way means to save or increase it.

¹⁹⁹Phir abhī jō dharmaśhālā nām hai vah apnā hō jāyēgā . ²⁰⁰Dēkhō , vidēśh mē̃ abhī aisē hōnē lagā hai . ²⁰¹Church itnē nahī̃ chaltē haĩ tō be|B . kē|K . kō dē dī hai . ²⁰²Jō aisē baṛē-baṛē sthān hai , chal nahī̃ pātē haĩ tō offer kartē haĩ nā .

¹⁷⁵Use it in a worth while way with your mind, or make it successful through your words, or make it worthwhile through relations and contacts, through actions, through your elevated company and with your extremely powerful attitude.

²⁰³Tō brāhmaṇō̃ kē|K charaṇ paṛ rahē haĩ jagah-jagah par , ismē̃ bhī rāz hai .

¹⁷⁶Do not just think, 'My attitude is always very good'.

²⁰⁴Brāhmaṇō̃ kō rahnē kā drama mē̃ part milā hai . ²⁰⁵Tō sārā hī apnā jab hō jāyēgā phir kyā karē̃gē  ? ²⁰⁶Āp hī offer karē̃gē āp sambhālō .

¹⁷⁷But how much of it was used in a worthwhile way? 'My sanskars are those of peace anyway.' But how much were they put to use in a worthwhile way?

²⁰⁷Hamē̃ bhī sambhālō , āśhram bhī sambhālō . ²⁰⁸Jis samay jō part miltā hai , usmē̃ rājī rah karkē part bajāō .

¹⁷⁸By adopting the method of using them in a task, you will easily experience the success of becoming perfect.

²⁰⁹Achchhā . ²¹⁰Madhuban nivāsī aur teachers sabhī nīchē sun rahē haĩ .

¹⁷⁹To use something in a worthwhile way is the key to success.

²¹¹Sunnē dvārā mil rahē haĩ .

¹⁸⁰Do you understand what you have to do?

²¹²Teachers aur madhuban nivāsiyō̃ kō sēvā kā pratyakṣhaphal sabkē santuṣhṭatā kī|key duāē̃ miltī hai .

¹⁸¹Do not be happy with just yourself: 'I am very good and virtuous, my yoga is very good'.

²¹³Yah brāhmaṇ ātmāō̃ kī|key yā bāp kī|key duāē̃ extra lift kē|K rūp mē̃ kām mē̃ ātī haĩ . ²¹⁴Yah brāhmaṇ ātmāō̃ kē|K dil kī|key duāē̃ kam|cum nahī̃ hai . ²¹⁵Achchhā - ²¹⁶Chārō̃ ōr kē|K sarv milan manānē kē|K , gyān ratan dhāraṇ karnē kē|K chātrak ātmāō̃ kō ākār rūp mē̃ vā sākār rūp mē̃ milan mēlā manānē vālī śhrēṣhṭh ātmāō̃ kō , sadā sarv khazānō̃ kō saphal kar saphaltā svarūp bannē vālī ātmāō̃ kō , sadā mērā bābā aur kōī had kā mērāpan aṅśhmātra bhī na rakhnē vālē aisē bēhad kē|K vairāgī ātmāō̃ kō sadā her|har samay vidhi dvārā sampūrṇtā kī|key siddhi prāpt karnē vālē bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁸²But if it is that good, then use it!

²¹⁷Dādiyō̃ sē  : sadaiv kōī naī scene hōnī chāhiē nā .

¹⁸³Use it in a worthwhile way.

²¹⁸Yah bhī drama mē̃ naī scene thī jō repeat huī .

¹⁸⁴This is an easy method, is it not?

²¹⁹Yah sōchā thā ki yah hall|hāl bhī chhōṭā hō jāyēgā  ?

¹⁸⁵Or, is it difficult?

²²⁰Sadā ēk scene tō achchhī lagtī nahī̃ .

¹⁸⁶Use it for a task and increase it.

²²¹Kabhī-kabhī kī|key scene achchhī lagtī hai . ²²²Yah bhī ēk rūhānī raunak hai nā  ! ²²³In sabhī ātmāō̃ kā saṅkalp pūrā hōnā thā , isliē yah scene hō gaī .

¹⁸⁷It will continue to increase without any effort, and you will then use it in comfort for twenty-one births. ¹⁸⁸You will not have to make any effort.

²²⁴Yahā̃ sē chhuṭṭī dē dī - bhalē āō .

¹⁸⁹There, there is an unlimited gathering.

²²⁵Tō kyā karē̃gē  ? ²²⁶Abhī tō nayē aur baṛhnē haĩ . ²²⁷Aur purānē tō purānē hō gayē . ²²⁸Jaisē umaṅg sē āyē haĩ vaisē apnē kō set kiyā hai , yah achchhā kiyā hai .

¹⁹⁰There is the praise of your memorial mentioned in the scriptures: First, water was put into a glass, then it was put into a pot, then into a pond, then from the pond it flowed into the river.

²²⁹Viśhāl tō hōnā hī hai .

¹⁹¹Where did it finally go?

²³⁰Kam|cum tō hōnā hai hī nahī̃ .

¹⁹²Into the ocean.

²³¹Jab viśhva kalyāṇkārī kā title hai tō viśhva kē āgē yah tō kuchh bhī nahī̃ haĩ . ²³²Vr̥iddhi bhī hōnī hai aur vidhi bhī nayē sē naī hōnī hai . ²³³Kuchh na kuchh tō vidhi hōtī rahnī hai .

¹⁹³So this gathering first took place in the history hall, then in the meditation hall, and now it is taking place in Om Shanti Bhavan.

²³⁴Abhī vr̥itti powerful hōgī .

¹⁹⁴Now where is it to take place?

²³⁵Tapasyā dvārā vr̥itti powerful hō jāyēgī tō svataḥ hī vr̥itti dvārā ātmāō̃ kī|key bhī vr̥itti change hōgī .

¹⁹⁵But this does not mean that without the corporeal meeting, you cannot celebrate an avyakt meeting.

²³⁶Achchhā - āj sab sēvā kartē thaktē tō nahī̃ hō nā . ²³⁷Mauj mē̃ ā rahē hō . ²³⁸Mauj hī mauj hai . ²³⁹Achchhā .

¹⁹⁶The practice of the avyakt meeting has to increase according to the time, and you have to increase it.

²⁴⁰Party sē  : sadā apnē kō ēkras sthiti mē̃ anubhav kartē hō  ?

¹⁹⁷The Dadis became merciful and had special mercy for the new ones.

²⁴¹Ēkras sthiti hai yā aur had kē|K ras ākārṣit kartē haĩ  ?

¹⁹⁸But now, increase the experience of the avyakt.

²⁴²Nir-ntar yōgī ban gayē  ?

¹⁹⁹That will be useful to you at the right time.

²⁴³Sadā powerful yōg hai yā phark paṛtā hai  ? ²⁴⁴Nirantar arthāt antar na hō .

²⁰⁰Look, BapDada is even now playing the part of the corporeal meeting for the new children.

²⁴⁵Aisē śhaktiśhālī banē hō yā ban rahē hō  ?

²⁰¹But till when will this continue?

²⁴⁶Kitnē tak banē hō  ? ²⁴⁷75 tak pahũchē hō  ?

²⁰²So, are all of you happy and content?

²⁴⁸Kyōṅki sadā ēkras kā arth|earth hī hai ēk kē sāth sadā jaisē bāp , vaisē maĩ , bāp samān .

²⁰³You have not had any difficulties whilst in this gathering, have you?

²⁴⁹Bannā tō bāp samān hai .

²⁰⁴Are all of you content?

²⁵⁰Bāp tō śhakti bhartē hī haĩ . ²⁵¹Rōj kī|key murlī kyā hai  ?

²⁰⁵Are you content in living outside also?

²⁵²Śhakti bhartī hai nā  ! ²⁵³Lēkin bharnē vālē bhartē haĩ .

²⁰⁶This is also a part in the drama.

²⁵⁴Sadaiv smr̥iti rakhō ki ham mahāvīr haĩ , śivaśaktiyā̃ haĩ tō kabhī bhī nirbal nahī̃ hōṅgē , kamjōr nahī̃ hōṅgē .

²⁰⁷Since you say that the whole of Abu will belong to you, how is this to happen?

²⁵⁵Kyōṅki kōī bhī vighna tab ātā hai jab kamjōr bantē haĩ .

²⁰⁸So first of all, at least place your fee there.

²⁵⁶Agar kamjōr nahī̃ banō tō vighna nahī̃ ā saktā . ²⁵⁷Mahāvīr kō kahtē haĩ vighna vināśhak .

²⁰⁹So, now there is just the name of a dharamshala, but then it will all become yours.

²⁵⁸Tō yah kiskā title hai  ? ²⁵⁹Āp sabhī vighna vināśhak hō yā vighnō̃ mē̃ ghabrānē vālē hō  ? ²⁶⁰Kōī bhī śhakti kī|key kamī huī tō master sarv śhaktivān nahī̃ kahē̃gē .

²¹⁰Look, even in the foreign lands, it has already happened that when people were not able to use a church so much, they gave it to the Brahma Kumaris to use.

²⁶¹Isliē sadā yād rakhō ki sarv śhaktiyā̃ bāp kā varsā hai . ²⁶²Varsā tō pūrā milā hai yā thōṛā milā hai  ? ²⁶³Tō ēk bhī śhakti kam|cum nahī̃ hōnī chāhiē . ²⁶⁴Is samay sabhī madhuban nivāsī hō nā  !

²¹¹So people offer for your use those big places they have, but are notable to run, either by your paying money or by some other way.

²⁶⁵Abhī madhuban kō sāth lē jānā . ²⁶⁶Kyōṅki madhuban arthāt madhurtā .

²¹²So now, some such places in the foreign lands are becoming centres.

²⁶⁷Madhuban āpkē sāth hōgā tō sadā hī sampūrṇ aur sadā hī santuṣhṭ rahē̃gē .

²¹³Since it has begun in the foreign lands, it will happen here also, will it not?

²⁶⁸Aisē nahī̃ kahnā ki madhuban mē̃ tō bahut achchhā thā . ²⁶⁹Abhī badal gayē .

²¹⁴So the feet of the Brahmins are being placed at every place.

²⁷⁰Madhuban kā bābā bhī sāth hai .

²¹⁵There is significance in this also.

²⁷¹Tō madhuban kī|key viśhēṣhtā bhī sāth hai . ²⁷²Tō sadā apnē kō master sarv śhaktivān anu-bhav karē̃gē .

²¹⁶So the Brahmins receive the part in the drama to set their feet there.

²⁷³Sabhī tīvr puruṣhārthī hō yā puruṣhārthī hō  ? ²⁷⁴Tīvr puruṣhārthī kī|key niśhānī kyā hōtī hai  ?

²¹⁷So what will you do when the whole of Abu becomes yours?

²⁷⁵Tīvr puruṣhārthī sadā uṛtī kalā vālā hōgā , sadā double light hōgā .

²¹⁸They themselves will offer it to you, saying: You look after it.

²⁷⁶Kabhī ūpar , kabhī nīchē nahī̃ , sadā uṛtī kalā .

²¹⁹They will say: Look after us and also the centre.

²⁷⁷Jitnā-jitnā vichitr bāp sē pyār hai tō jissē pyār hōtā hai vaisā hī bannā hōtā hai . ²⁷⁸Svayã bhī vichitr ātmā rūp mē̃ sthit hōṅgē tō uṛtī kalā mē̃ rahē̃gē .

²²⁰Therefore, wherever, and whatever part you receive at any time, play it whilst being even more raazyukt (one who knows all secrets).

²⁷⁹Achchhā .

²²¹Achcha.

²⁸⁰ ( bāpdādā kā madhur yād patra double vidēśhī bhāī-bahanō̃ prati ) ²⁸¹Chārō̃ ōr kē|K double vidēśhī bachchō̃ kō bāpdādā dilavar kī|key dil sē bahut-bahut yādpyār svīkār hō .

²²²Madhuban niwasis are sitting below;the teachers are sitting in the meditation hall and listening there. ²²³They are meeting through listening.

²⁸²Sarv bachchō̃ kī|key madhuban kē|K riphrēśamēnṭa kē|K umaṅg-utsāh kī|key khuśhbū patrō̃ dvārā , rūhrihān dvārā bāp kē pās pahũch rahī hai .

²²⁴The teachers and Madhuban niwasis receive the instant fruit of their service as blessings of contentment from everyone.

²⁸³Bāpdādā bhī bachchō̃ kā tīvr purūṣhārth dēkh khuśh hō rahē haĩ aur sadā āgē uṛānē mē̃ sāthī hai .

²²⁵These blessings from the Brahmin souls and the Father are useful, in the form of an extra lift.

²⁸⁴Īśhvarīy parivār kē|K bhī sahyōg kī|key duāē̃ sadā sabkē sāth haĩ .

²²⁶The blessings from the heart of Brahmin souls are no less.

²⁸⁵Dēkhō , mīṭhē bachchē is tapasyā varṣh mē̃ lagan kī|key agni dvārā sarv vyarth saṅkalp , samay aur saṅskārō̃ kō samāpt kar samarth-sampanna bannē kā jō dr̥iṛh saṅkalp kiyā hai , unkō apnī himmat aur bāp kī|key madad sē pūrā karnā hī hai aur hōnā hī hai . ²⁸⁶Iskē liē sadā bāp kō apnē companion kē|K rūp mē̃ sāth rakhnā aur company tīvr puruṣhārthī follow father brāhmaṇ ātmāō̃ kī|key karnī hai . ²⁸⁷Ismē̃ hī sahaj saphaltā anubhav kartē rahē̃gē . ²⁸⁸Double vidēśhī bachchō̃ par tō viśhēṣh bāp kā pyār hai kyōṅki bachchē bhī bāp kē|K lav|love mē̃ līn rahtē haĩ .

²²⁷To the chatrak souls in all four directions who celebrate a meeting and imbibe the jewels of knowledge, to the elevated souls who celebrate a meeting in the subtle form and the corporeal form, to the souls who use all the treasures in a worthwhile way and become the embodiment of success, to the souls who have unlimited disinterest and who constantly have the consciousness of, 'my Baba', and have no trace of the limited consciousness of 'mine', to the children who constantly attain the success of becoming complete through the accurate method, BapDada's love, remembrances and namaste.

²⁸⁹Uṛtē rahō aur uṛātē rahō . ²⁹⁰Achchhā .

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