Avyakt murli for Wednesday 10 April 1991

⁰> ¹10-04-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-04-91 Om Shanti Avyakt Bapdada Madhuban

²Dil takhtnaśhīn aur viśhva takhtnaśhīn bannē kē liē sukh dō aur sukh lō|low

¹In order to be seated on the heart­throne and the throne of the world,

³Avyakt bāpdādā apnē diltakhtanaśhīn bachchō̃ prati bōlēḥ - ⁴Āj viśhva kē|K mālik , apnē bālak sō mālik bachchō̃ kō dēkh rahē haĩ .

²give happiness and receive happiness. ³Today, the Master of the World is seeing His children who are the children (balak) and the masters (malik).

⁵Sabhī bachchē is samay bhī sva kē|K mālik haĩ aur anēk janm bhī viśhva kē|K mālik haĩ .

⁴All children are at present masters of themselves, and in other births, too, they are masters of the world.

⁶Paramātm-bālak mālik ban jātē haĩ . ⁷Brāhmaṇ ātmāē̃ arthāt mālik ātmāē̃ .

⁵Godly children become the masters. ‘Brahmin souls’ means souls who are masters.

⁸Is samay sarv karmē-ndriyō̃ kē|K mālik hō , adhīn ātmāē̃ nahī̃ hō . ⁹Adhikārī arthāt mālik hō .

⁶At present, you are the masters of all the sense organs; you are not souls who are dependent.

¹⁰Karmēndriyō̃ kē|K vaśhībhūt nahī̃ hō , isliē bālak sō mālik hō .

⁷You are the ones who have a right, that is to say, you are the masters.

¹¹Bālakpan kā bhī īśhvarīy naśhā anubhav kartē hō aur svarājya kē|K mālikpan kā naśhā bhī anubhav kartē hō . ¹²Double naśhā hai .

⁸You are not under the influence of the physical organs. ⁹This is why you are the children who are the masters.

¹³Naśhē kī|key niśhānī hai avināśhī rūhānī khuśhī . ¹⁴Sadā apnē kō viśhva mē̃ khuśhnasīb ātmāē̃ samajhtē hō  ?

¹⁰You experience the Godly intoxication of being a child and you also experience the intoxication of being a self­sovereign.

¹⁵Vāh mērā śhrēṣhṭh bhāgya arthāt śhrēṣhṭh nasīb  !

¹¹You have double intoxication.

¹⁶Khuśhnasīb bhī hō aur sadā khuśhī kī|key khurāk khātē aur khilātē hō .

¹²The sign of intoxication is imperishable spiritual happiness.

¹⁷Sāth-sāth sadā khuśhī kē|K jhūlē mē̃ jhūltē rahtē hō . ¹⁸Aurō̃ kō bhī khuśhī kā mahādān dē khuśhnasīb banātē hō .

¹³Do you constantly experience yourselves to be the souls out of the whole world who have the fortune of happiness?

¹⁹Aisē amūlya hīrē tulya jīvan banānē vālē hō .

¹⁴Wah! my elevated fortune, that is, my elevated luck.

²⁰Ban gayē haĩ yā abhī bannā hai  ? ²¹Brāhmaṇ jīvan kā arth|earth hī hai - khuśhī mē̃ rahnā , khuśhī kī|key khurāk khānā aur khuśhī kē|K jhūlē mē̃ rahnā .

¹⁵You have the fortune of happiness and you constantly eat the nourishment of happiness and feed it to others as well.

²²Aisē brāhmaṇ hō nā  ? ²³Sivāē khuśhī kē|K aur jīvan hī kyā hai  !

¹⁶Together with that, you always swing in the swing of happiness.

²⁴Jīvan hī khuśhī hai . ²⁵Khuśhī nahī̃ tō brāhmaṇ jīvan nahī̃ . ²⁶Khuśh rahnā hī jīnā hai .

¹⁷You give others the great donation of happiness and create their fortune of happiness.

²⁷Āj bāpdādā sarv bachchō̃ kā puṇya kā khātā dēkh rahē thē . ²⁸Kyōṅki āp sabhī puṇya ātmāē̃ hō .

¹⁸In the same way, have you made your life as invaluable as a diamond, or are you still making it that?

²⁹Puṇya kā khātā anēk janmō̃ kē liē jamā kar rahē hō .

¹⁹Have you already made it or is it still being made now?

³⁰Sārē din mē̃ puṇya kitnā jamā kiyā  ? ³¹Yah svayã bhī check kar saktē hō nā . ³²Ēk hai dān karnā , dūsrā hai puṇya karnā . ³³Dān sē bhī puṇya kā jyādā mahatva hai .

²⁰Brahmin life means to stay in happiness, to eat the nourishment of happiness and to stay in the swing of happiness.

³⁴Puṇya karma nisvārth sēvābhāv kā karma hai .

²¹You are such Brahmins, are you not?

³⁵Puṇya karma dikhāvā nahī̃ hōtā hai , lēkin dil sē hōtā hai .

²²What is there in life apart from happiness?

³⁶Dān dikhāvā bhī hōtā hai , dil sē bhī hōtā hai .

²³Your life itself is happiness.

³⁷Puṇya karma arthāt āvaśhyaktā kē|K samay kisī ātmā kē|K sahyōgī bannā .

²⁴If you do not have happiness, you do not have a Brahmin life.

³⁸Arthāt kām mē̃ ānā .

²⁵To remain happy is to live a life worth living.

³⁹Puṇya karma karnē vālī ātmā kō anēk ātmāō̃ kē|K dil kī|key duvāē̃ prāpt hōtī hai . ⁴⁰Sirph mukh sē śhukriyā vā thanks nahī̃ kahtē lēkin dil kī|key duvāē̃ gupta prāpti jamā hōtī jātī haĩ . ⁴¹Puṇya ātmā , paramātma duvāē̃ , ātmāō̃ kī|key duvāē̃ - is prāpt huē pratyakṣhaphal sē bharpūr hōtē haĩ . ⁴²Puṇya ātmā kī|key vr̥itti , dr̥iṣhṭi aurō̃ kō bhī duāyē̃ anubhav karātī haĩ .

²⁶Is it like that?

⁴³Puṇya ātmā kē|K chēhrē par sadā prasannatā , santuṣhṭatā kī|key jhalak dikhāī dētī hai . ⁴⁴Puṇya ātmā sadā prāpt huē phal kē|K kāraṇ abhimān aur apmān sē parē rahtī hai .

²⁷Today, BapDada was seeing the account of charity of all the children, because all of you are charitable souls.

⁴⁵Kyōṅki vah bharpūr bādśhāh hai . ⁴⁶Abhimān aur apmān sē bēphikar bādśhāh hai .

²⁸You are accumulating an account of charity for innumerable births.

⁴⁷Puṇya ātmā puṇya kī|key śhakti dvārā svayã kē|K her|har saṅkalp , her|har samay kī|key halchal kō , her|har karma kō saphal karnē vālē hōtē haĩ .

²⁹How much charity did you accumulate throughout the whole day? ³⁰You yourselves can check this, can you not?

⁴⁸Puṇya kā khātā jamā hōtā hai . ⁴⁹Jamā kī niśhānī hai - vyarth kī|key samāpti .

³¹One is to give a donation and the other is to perform charity.

⁵⁰Aisī puṇya ātmā viśhva kē|K rājya kē|K takhtnaśhīn bantī hai .

³²Charity has greater importance than a donation.

⁵¹Tō apnē khātē kō check karō ki aisē puṇya ātmā kahā̃ tak banē haĩ  ?

³³An act of charity is an act of altruistic service.

⁵²Agar pūchhē̃gē ki sabhī puṇya ātmā hō  ? ⁵³Tō sab hā̃ jī kahē̃gē nā .

³⁴An act of charity is not superficial, but it is done from your heart.

⁵⁴Hai bhī sabhī puṇya ātmā . ⁵⁵Lēkin number-vār hai , ki sab number one hai  ?

³⁵A donation can either be superficial or from your heart.

⁵⁶Number-vār hai nā . ⁵⁷Satyug-trētā kē|K viśhva kē|K takht par kitnē baiṭhē̃gē  ? ⁵⁸Sabhī ikaṭṭhē baiṭhē̃gē  ? ⁵⁹Tō number-vār hai nā .

³⁶An act of charity is an act in which you become co­operative with souls at a time of need, that is, you are useful to them.

⁶⁰Number kyō̃ bantē haĩ - kāraṇ  ? ⁶¹Ēk viśhēṣh bāt bāpdādā nē bachchō̃ kī|key check kī|key .

³⁷A soul who performs charitable actions receives blessings from the hearts of many souls.

⁶²Aur vahī bāt number one bannē mē̃ rūkāvaṭ ḍāltī hai . ⁶³Abhī tapasyā varṣh mē̃ sabhī kā lakṣhya sampūrṇ bannē kā hai yā number-vār bannē kā hai  ?

³⁸They don't just say “Thanks” with their lips, but the attainments of blessings from their hearts are accumulated in an incognito way.

⁶⁴Sampūrṇ bannā hai nā . ⁶⁵Āp sabhī ēk slōgan bōltē bhī hō aur likhkar lagātē bhī hō . ⁶⁶Vah hai - sukh dō aur sukh lō|low .

³⁹A charitable soul overflows with the instant fruit he receives from God's blessings and blessings from souls.

⁶⁷Duḥkh na dō , na duḥkh lō . ⁶⁸Yah slōgan pakkā hai . ⁶⁹Tō result mē̃ kyā dēkhā  ?

⁴⁰The vision and the attitude of a charitable soul give others the experience of blessings.

⁷⁰Duḥkh na dō - ismē̃ tō majority kā attention hai . ⁷¹Lēkin ādhā slōgan ṭhīk hai .

⁴¹The sparkle of satisfaction and contentment is constantly visible on the face of a charitable soul.

⁷²Dēnē kē liē sōchtē haĩ , dēnā nahī̃ hai . ⁷³Lēkin lēnē kē liē kahtē haĩ ki usnē diyā isliē huā . ⁷⁴Isnē yah kahā , isnē yah kahā , isliē yah huā . ⁷⁵Aisī judgement dētē hō nā .

⁴²Because of the fruit he has claimed, a charitable soul is constantly beyond arrogance and insult because that soul is an emperor who is overflowing.

⁷⁶Apnā hī vakīl ban karkē case mē̃ yahī batātē hō .

⁴³He is a carefree emperor beyond arrogance and insult.

⁷⁷Tō ādhā slōgan kē ūpar attention ṭhīk hai aur bhī hōnā chāhiē underline . ⁷⁸Phir bhī ādhē slōgan par attention hai lēkin aur jō ādhā slōgan hai us par attention nām mātra hai .

⁴⁴A charitable soul uses the power of his charity in his every thought at every moment of upheaval and in every action in a worthwhile way.

⁷⁹Usnē diyā lēkin āpnē liyā kyō̃  ? ⁸⁰Kisnē kahā āp lō|low  ?

⁴⁵The sign of the account of charity accumulating is that waste finishes.

⁸¹Bāp kī|key śhrīmat hai kyā ki duḥkh lō . ⁸²Jhōlī bharō duḥkh sē .

⁴⁶Such a charitable soul claims the throne of the kingdom of the world.

⁸³Tō na duḥkh dō , na duḥkh lō . ⁸⁴Tabhī puṇya ātmā banē̃gē , tapasvī banē̃gē .

⁴⁷So check your account: To what extent have I become such a charitable soul?

⁸⁵Tapasvī arthāt parivartan tō unkē dukh kō bhī āp sukh kē|K rūp mē̃ svīkār karō .

⁴⁸If you are asked, “Are you all charitable souls?” all of you would reply “Ha ji”, would you not?

⁸⁶Parivartan karō tab kahē̃gē tapasvī .

⁴⁹All of you are charitable souls, but number wise.

⁸⁷Glāni kō praśhansā samjhō .

⁵⁰Or, are all of you number one?

⁸⁸Tab kahē̃gē puṇya ātmā .

⁵¹You are number wise, are you not?

⁸⁹Jagat ambā mā̃ nē sadaiv sabhī bachchō̃ kō yahī pāṭh pakkā karāyā ki gālī dēnē vālē yā duḥkh dēnē vālī ātmā kō bhī apnē merciful svarūp sē , rahm kī|key dr̥iṣhṭi sē dēkhō .

⁵²How many will sit on the throne in the golden and silver ages? ⁵³Will everyone sit on it together?

⁹⁰Glāni kī|key dr̥iṣhṭi sē nahī̃ .

⁵⁴So, all are number wise, are they not?

⁹¹Vah gālī dēvē , āp fool|phūl chaṛhāō .

⁵⁵Why is the number created?

⁹²Tab kahē̃gē puṇya ātmā .

⁵⁶What is the reason?

⁹³Glāni vālē kō dil sē galē lagāō . ⁹⁴Bāhar sē galē nahī̃ lagānā .

⁵⁷BapDada especially checked one special aspect of the children.

⁹⁵Lēkin man sē . ⁹⁶Tō puṇya kē|K khātē jamā hōnē mē̃ vighna rūp yahī bāt bantī hai .

⁵⁸That one thing becomes a hindrance to your becoming number one.

⁹⁷Mujhē dukh lēnā bhī nahī̃ hai . ⁹⁸Dēnā tō hai hī nahī̃ , lēkin lēnā bhī nahī̃ hai .

⁵⁹Now, during the Year of Tapasya, is everyone's aim to become complete or to become number wise?

⁹⁹Jab achchhī chīj nahī̃ hai tō phir kichṛā lēkar jamā kyō̃ kartē hō  ?

⁶⁰You wish to become complete, do you not?

¹⁰⁰Jahā̃ duḥkh liyā , kichṛā jamā huā , tō kichṛē sē kyā nikalē̃gē  ?

⁶¹All of you speak one slogan and you also write it and display it.

¹⁰¹Pāp kē|K aṅśh rūpī germs .

⁶²That slogan is: Give happiness and take happiness.

¹⁰²Abhī mōṭē pāp tō nahī̃ kartē hō nā .

⁶³Don't give sorrow and don't take sorrow.

¹⁰³Abhī pāp kā aṅśh rah gayā hai .

⁶⁴This slogan is firm.

¹⁰⁴Lēkin aṅśh bhī nahī̃ hōnā chāhiē .

⁶⁵So, what is the result that Baba saw?

¹⁰⁵Kaī bachchē baṛī mīṭhī-mīṭhī bātē̃ sunātē haĩ .

⁶⁶Everyone pays attention to not giving sorrow.

¹⁰⁶Rūhrihān tō sabhī kartē haĩ nā  ?

⁶⁷However, only half the slogan is OK.

¹⁰⁷Ēk slōgan tō sabhī kō pakkā hō gayā hai - ‘ ‘ chāhtē tō nahī̃ thē , lēkin hō gayā … . ¹⁰⁸' ' jab āp nahī̃ chāhtē tō aur kaun chāhtā  ? ¹⁰⁹Jō kahtē hō , hō gayā  ! ¹¹⁰Aur kōī ātmā hai  !

⁶⁸In terms of giving, you think that you should not give sorrow, but when it comes to taking, you say, “That one gave me sorrow, that is why this happened.”

¹¹¹Hōnā nahī̃ chāhiē , lēkin hōtā hai - yah kaun bōltā hai  ?

⁶⁹“That one said this, this one did that, and that is why this happened.”

¹¹²Aur kōī ātmā bōltī hai , ki āp bōltē hō  ?

⁷⁰You make a judgement in this way, do you not?

¹¹³Tō tapasyā in bātō̃ kē|K kāraṇ siddha nahī̃ kar sakē̃gē .

⁷¹You become your own lawyer and present your case with these things.

¹¹⁴Jō hōnā nahī̃ chāhiē , jō karnē nahī̃ chāhtē vah na hōnā hī , na karnā hī puṇya ātmā kī|key niśhānī hai .

⁷²So, you pay attention to half the slogan well; you should underline it even more.

¹¹⁵Bāpdādā kē pās rōj bachchō̃ kī|key anēk aisī kahāniyā̃ ātī haĩ .

⁷³At least there is attention paid to half the slogan!

¹¹⁶Bōlnē mē̃ itnī interest vālī kahāniyā̃ karkē batātē jō suntē rahō .

⁷⁴However, the attention paid to the other half­slogan is in name only.

¹¹⁷Kōī lambī kahānī batānē mē̃ ādatī haĩ , kōī chhōṭī batātē .

⁷⁵That one gave sorrow, but why did you accept it?

¹¹⁸Lēkin kahāniyā̃ bahut batātē haĩ .

⁷⁶Who told you to accept it?

¹¹⁹Āj is varṣh kē|K milan kī|key antim ṭubbī hai nā .

⁷⁷Is it Baba's shrimat to take sorrow, to fill your apron with sorrow?

¹²⁰Sabhī ṭubbī lagānē āyē hō nā .

⁷⁸So, don't give sorrow and don't take sorrow.

¹²¹Jabki bhakti mārg mē̃ bhī ḍubkī lagātē haĩ tō kōī na kōī saṅkalp jarūr kartē haĩ , chāhē kuchh svāhā kartē haĩ , chāhē kuchh svārtha rakhtē haĩ . ¹²²Dōnō̃ sē saṅkalp kartē haĩ . ¹²³Tō tapasyā varṣh mē̃ yah saṅkalp karō ki sārā din saṅkalp dvārā , bōl dvārā , karma dvārā puṇya ātmā ban puṇya karē̃gē , aur puṇya kī|key niśhānī batāī ki puṇya kā pratyakṣhaphal hai her|har ātmā kī|key duāē̃ . ¹²⁴Her|har saṅkalp mē̃ puṇya jamā hō .

⁷⁹Only then will you become a charitable soul; only then will you become a tapaswi soul.

¹²⁵Bōl mē̃ duāē̃ jamā hō .

⁸⁰To be a tapaswi means transformation.

¹²⁶Sambandh-sampark sē dil sē sahyōg kī|key śhukriyā nikalē - iskō kahtē haĩ tapasyā .

⁸¹Therefore, accept the sorrow they give you in the form of happiness.

¹²⁷Aisī tapasyā viśhva parivartan kā ādhār banēgī .

⁸²Bring about transformation; only then will you be called a tapaswi.

¹²⁸Aisī result par prize milēgī .

⁸³Consider defamation to be praise.

¹²⁹Phir kahānī nahī̃ sunānā ki aisā hō gayā …  !

⁸⁴Then you will be called a charitable soul.

¹³⁰Vaisē pahlā number prize sabhī teachers kō lēnā chāhiē aur sāth mē̃ madhuban nivāsiyō̃ kō lēnā chāhiē . ¹³¹Kyōṅki madhuban kī|key lahar , nimitt teachers kī|key lahar pravr̥itti vālō̃ tak , godly students tak sahaj pahũchī hai .

⁸⁵Mother Jagadamba always made this lesson firm for all the children: See the souls who insult you or give you sorrow with the vision of being an embodiment of mercy.

¹³²Tō āp sab number āgē tō hō hī jāyēṅgē .

⁸⁶Don't see them with the vision of defamation.

¹³³Ab dēkhē̃gē ki kis-kis kē|K nām prize mē̃ ātē haĩ  ?

⁸⁷They may insult you but you must offer them flowers.

¹³⁴Teachers kē|K ātē yā madhuban vālō̃ kē|K yā godly students kē|K ātē haĩ  ?

⁸⁸Then you will be called a charitable soul.

¹³⁵Double vidēśhī bhī tīvr purūṣhārth kar rahē haĩ .

⁸⁹Embrace with your heart those who insult you.

¹³⁶Bāpdādā kē pās prize bahut haĩ , jitnā chāhō lē saktē hō .

⁹⁰Don't embrace them superficially but with your heart; through your mind.

¹³⁷Prize kī|key kamī nahī̃ haĩ . ¹³⁸Bhaṇḍārē bharpūr haĩ . ¹³⁹Achchhā . ¹⁴⁰Sabhī mēlē mē̃ pahũch gayē haĩ .

⁹¹So this is the aspect that becomes an obstacle in your being able to accumulate in the account of charity.

¹⁴¹Mēlā achchhā lagā ki taklīph huī  ?

⁹²I must not give sorrow.

¹⁴²Bāriśh nē bhī svāgat kiyā , prakr̥iti kā bhī āpsē pyār hai .

⁹³I must not give it, but I must not take it either.

¹⁴³Ghab-rāyē tō nahī̃ nā  ? ¹⁴⁴Brahmā bhōjan tō achchhā milā nā . ¹⁴⁵63 janm tō dhakkē khāyē haĩ .

⁹⁴Since it is not anything good, why do you accept the rubbish and accumulate it?

¹⁴⁶Abhī tō aur hī ṭhikānā milā nā .

⁹⁵When you accept sorrow, you accumulate rubbish.

¹⁴⁷Tīn pair pr̥ithvī tō milī nā .

⁹⁶What will emerge from the rubbish?

¹⁴⁸Itnā baṛā hall|hāl jō banāyā hai tō hall|hāl kī|key bhī śhōbhā baṛhāī nā .

⁹⁷Germs in the form of traces of sin.

¹⁴⁹Hall|hāl kō saphal kiyā nā .

⁹⁸You don't commit big sins.

¹⁵⁰Kisī kō bhī taklīph tō nahī̃ huī nā .

⁹⁹Now traces of sin remain.

¹⁵¹Lēkin aisē nahī̃ mēlā kartē rahnā .

¹⁰⁰However, there shouldn't be even a trace.

¹⁵²Rachnā kē sāth sādhan bhī sāth hī ātē haĩ . ¹⁵³Achchhā .

¹⁰¹Many children say very sweet things to Baba.

¹⁵⁴Sarv bālak sō mālik śhrēṣhṭh ātmāō̃ kō , sadā her|har kadam mē̃ puṇya kā khātā jamā karnē vālī puṇya ātmāō̃ kō , sadā dilat-khtanaśīn aur viśhva kē|K takht adhikārī viśhēṣh ātmāō̃ kō sadā sukh dēnē aur sukh lēnē vālē master sukh kē|K sāgar ātmāō̃ kō , sadā khuśhī mē̃ rahnē vālē aur khuśhī dēnē vālē master dātā bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁵⁵Dādiyō̃ sē  : bāpdādā nē dēkhā ki sabhī mahārathiyō̃ nē dil sē sabkō śhaktiśhālī banānē kī|key sēvā bahut achchhī kī|key . ¹⁵⁶Iskē liē śhukriyā kyā karē̃ lēkin khātā bahut jamā huā . ¹⁵⁷Bahut baṛā khātā jamā huā .

¹⁰²Everyone has a heart­to­heart conversation and says very sweet things.

¹⁵⁸Bāpdādā mahāvīr bachchō̃ kī|key himmat aur umaṅg-ullās dēkh padmaguṇā sē bhī jyādā harṣhit hōtē haĩ .

¹⁰³One slogan has become firm for everyone. ¹⁰⁴"We didn't want it to happen, but it happened."

¹⁵⁹Himmat rakhī hai , saṅgaṭhan sadā snēh kē|K sūtra mē̃ rahā hai isliē iskī saphaltā hai .

¹⁰⁵If you didn't want it to happen, who else wanted it to happen that you say it happened?

¹⁶⁰Saṅgaṭhan majbūt hai nā  !

¹⁰⁶Is there any other soul?

¹⁶¹Chhōṭī mālā majbūt hai .

¹⁰⁷"It should not happen but it happens."

¹⁶²Kaṅgan tō banā hai .

¹⁰⁸Who is saying this?

¹⁶³Mālā tō nahī̃ banē , kaṅgan tō hai nā . ¹⁶⁴Isliē chhōṭī mālā bhī pūjī jātī hai .

¹⁰⁹Is some other soul saying this, or are you saying it?

¹⁶⁵Baṛī achchhī taiyār hō rahī hai , vah bhī hō jāyēgī , hōnī hī hai .

¹¹⁰You will not prove your tapasya because of these things.

¹⁶⁶Sunāyā thā nā - baṛī mālā dānē taiyār hai lēkin dānē sē dānā milnē mē̃ thōṛī see|sī|C margin hai . ¹⁶⁷Lēkin chhōṭī mālā achchhī taiyār hai .

¹¹¹That which should not happen, that which should not be done, for it not to happen and not be done is the sign of a charitable soul.

¹⁶⁸Isī mālā kē|K kāraṇ hī saphaltā sahaj hai aur saphaltā sadā mālā kē|K maṇakō̃ kē|K galē mē̃ pirōī huī hai .

¹¹²BapDada receives such stories from many children every day.

¹⁶⁹Vijayī kā tilak lagā huā hai . ¹⁷⁰Bāpdādā khuśh hai , padmaguṇā mubārak hai . ¹⁷¹Nimitt tō āp haĩ nā . ¹⁷²Bāp tō karāvanhār hai .

¹¹³When they speak, they tell the story in such an interesting way that one keeps listening.

¹⁷³Karnē vālā kaun hai  ? ¹⁷⁴Karnē kē liē nimitt āp hō , bāp tō backbone hai . ¹⁷⁵Isliē bahut achchhī prīti kī|key rīti bhī nibhāī aur pālnā kī|key rīti bhī achchhī nibhāī .

¹¹⁴Some of you have the habit of creating long stories, and others tell short stories but you tell many stories.

¹⁷⁶Achchhā . ¹⁷⁷ ( 6 . 4 . 91 kō khās dādī jī tathā dādī jānkī jī sē milnē dīdī kē|K kamrē mē̃ bāpdādā padhārē )

¹¹⁵Today, it is the last dip of this year's meetings. ¹¹⁶All of you have come for a dip, have you not?

¹⁷⁸Karmātīt sthiti kē|K samīp ā rahē haĩ . ¹⁷⁹Karma bhī vr̥iddhi kō prāpt hōtā rahtā hai .

¹¹⁷On the path devotion too, when they take a last dip, they definitely have one thought or another.

¹⁸⁰Lēkin karmātīt arthāt karma kē|K kisī bhī bandhan kē|K sparśha sē nyārē .

¹¹⁸They either sacrifice something or they have some selfish motive.

¹⁸¹Aisā hī anubhav baṛhtā rahē . ¹⁸²Jaisē mujh ātmā nē is śharīr dvārā karma kiyā nā , aisē nyārāpan rahē . ¹⁸³Na kārya kē|K sparśha karnē kā aur karnē kē bād jō result huī - us phal kō prāpt karnē mē̃ bhī nyārāpan . ¹⁸⁴Karma kā phal arthāt jō result nikaltī hai uskā bhī sparśha na hō , bilkul hī nyārāpan anubhav hōtā rahē .

¹¹⁹They have both types of thought.

¹⁸⁵Jaisē ki dūsrē kōī nē karāyā aur mainnē kiyā . ¹⁸⁶Kisī nē karāyā aur maĩ nimitt banī . ¹⁸⁷Lēkin nimitt bannē mē̃ bhī nyārāpan . ¹⁸⁸Aisī karmātīt sthiti baṛhtī jātī hai - aisā feel hōtā hai  ?

¹²⁰During the Year of Tapasya, have the thought, "Throughout the day, through my thoughts, through my words and through my deeds, I will be a charitable soul and perform charity."

¹⁸⁹Mahārathiyō̃ kī|key sthiti aurō̃ sē nyārī aur pyārī spaṣhṭ hō rahī hai nā . ¹⁹⁰Jaisē brahmā bāp spaṣhṭ thē , aisē number-vār āp nimitt ātmāē̃ bhī sākār svarūp sē spaṣhṭ hōtī jātī̃ .

¹²¹You were just told about the sign of charity: The instant fruit of charity is that blessings are received from every soul and charity is accumulated in every thought.

¹⁹¹Karmātīt arthāt nyārā aur pyārā . ¹⁹²Karma dūsrē bhī kartē haĩ aur āp bhī kartē hō lēkin āpkē karma karnē mē̃ antar hai . ¹⁹³Sthiti mē̃ antar hai .

¹²²Blessings are accumulated through your words, and thanks from everyone's heart should emerge for your co­operation through your relationships and connections.

¹⁹⁴Jō kuchh bītā aur nyārā ban gayā .

¹²³This is called tapasya.

¹⁹⁵Karma kiyā aur vah karnē kē bād aisā anubhav hōgā jaisē ki kuchh kiyā nahī̃ . ¹⁹⁶Karānē vālē nē karā liyā .

¹²⁴Such tapasya will become the basis for world transformation.

¹⁹⁷Aisī sthiti kā anubhav kartē rahē̃gē . ¹⁹⁸Halkāpan rahēgā .

¹²⁵You will receive a prize with such a result.

¹⁹⁹Karma kartē bhī tan kā bhī halkāpan , man kī|key sthiti mē̃ bhī halkāpan .

¹²⁶So, don't tell any stories about what happened.

²⁰⁰Karma kī|key result man kō khaiñch lētī hai . ²⁰¹Aisī sthiti hai  ?

¹²⁷Actually, all the teachers should claim the first prize.

²⁰²Jitnā hī kārya baṛhtā jāyēgā utnā hī halkāpan bhī baṛhtā jāyēgā .

¹²⁸Together with that, the Madhuban residents should also claim it.

²⁰³Karma apnī taraph ākārṣit nahī̃ karēgā lēkin mālik hōkar karma karānē vālā karā rahā hai aur nimitt karnē vālē nimitt bankar kar rahē haĩ . ²⁰⁴Ātmā kē|K halkēpan kī|key niśhānī hai - ātmā kī|key jō viśhēṣh śhaktiyā̃ haĩ man , buddhi , saṅskār , yah tīnō̃ hī aisī halkī hōtī jāyēgī . ²⁰⁵Saṅkalp bhī bilkul hī halkī sthiti kā anubhav karāyēṅgē . ²⁰⁶Buddhi kī|key nirṇay śhakti bhī aisā nirṇay karēgī jaisē ki kuchh kiyā hī nahī̃ , aur kōī bhī saṅskār apnī taraph ākārṣit nahī̃ karēgā .

¹²⁹Why is that?

²⁰⁷Jaisē bāp kē|K saṅskār kārya kar rahē haĩ . ²⁰⁸Yah man-buddhi-sanskār , sūkṣhma śhaktiyā̃ jō haĩ , tīnō̃ mē̃ light ( halkā ) , anubhav karē̃gē .

¹³⁰The wave of Madhuban and the wave of the instrument teachers easily reach those in a household and the Godly students. ¹³¹So, all of you will claim a number ahead anyway.

²⁰⁹Svataḥ hī sabkē dil sē , mukh sē yahī nikaltā rahēgā ki jaisē bāp , vaisē bachchē nyārē aur pyārē haĩ . ²¹⁰Kyōṅki samay pramāṇ bāhar kā vātāvaraṇ din pratidin aur hī bhārī hōtā jāyēgā . ²¹¹Jitnā hī bāhar kā vātāvaraṇ bhārī hōgā utnā hī ananya bachchō̃ kē|K saṅkalp , karma , sambandh light ( halkē ) hōtē jāyēṅgē aur is lāiṭanēs kē|K kāraṇ sārā kārya light chaltā rahēgā . ²¹²Vāyumaṇḍal tō tamōpradhān hōnē kē|K kāraṇ aur bhinn-bhinn prakār sē bhārīpan kā anubhav karē̃gē .

¹³²Now it will be seen whose names come up for the prize.

²¹³Prakr̥iti kā bhī bhārīpan hōgā . ²¹⁴Manuṣhyātmāō̃ kī|key vr̥ittiyō̃ kā bhī bhārīpan hōgā .

¹³³Will it be the names of the teachers, of the Madhuban residents or of the Godly students?

²¹⁵Iskē liē bhī bahut halkāpan bhī aurō̃ kō bhī halkā karēgā .

¹³⁴Double foreigners too are making intense effort.

²¹⁶Achchhā , sab ṭhīk chal rahā hai nā .

¹³⁵BapDada has many prizes.

²¹⁷Kārōbār kā prabhāv āp lōg kē ūpar nahī̃ paṛtā .

¹³⁶Whoever wishes to claim them can do so.

²¹⁸Lēkin āpkā prabhāv kārōbār par paṛtā hai .

¹³⁷There is no lack of prizes.

²¹⁹Jō kuchh bhī kartē hō , suntē hō tō āpkē halkēpan kī|key sthiti kā prabhāv kārya par paṛtā hai . ²²⁰Kārya kī|key halchal kā prabhāv āp lōgō̃ kē ūpar nahī̃ ātā . ²²¹Achal sthiti kārya kō bhī achal banā dētī hai . ²²²Sab rīti sē asambhav kārya sambhav aur sahaj hō rahē haĩ aur hōtē rahē̃gē .

¹³⁸The treasure­store is full.

²²³Achchhā .

¹³⁹Achcha.

²²⁴Madhuban nivāsī bhāī-bahinō̃ sē

¹⁴⁰All of you have reached the gathering.

²²⁵Madhuban nivāsī arthāt rājr̥iṣhi kumār aur kumāriyā̃ .

¹⁴¹Did you enjoy it or was there any difficulty?

²²⁶Rājr̥iṣhi arthāt rājya adhikārī aur tapasvī , kyōṅki madhuban hai hī tapasyā bhūmi .

¹⁴²The rain welcomed you, for nature also has love for you. ¹⁴³You didn't get frightened, did you?

²²⁷Jō rahtē hī haĩ tapasyā bhūmi mē̃ vō tapasvī huē nā  !

¹⁴⁴You have received good Brahma bhojan, have you not?

²²⁸Tō rājr̥iṣhi arthāt rājya adhikārī kē sāth tapasyā bhī . ²²⁹Rājya adhikārī banē̃ bhī tab , jab tapasvī banē̃ .

¹⁴⁵You have been pushed around for 63 births, and you have now found the destination.

²³⁰Tapasvī nahī̃ tō rājya adhikārī nahī̃ .

¹⁴⁶You at least have three square feet of land!

²³¹Madhuban nivāsiyō̃ kī|key akhaṇḍ tapasyā hai nā , yā ēk sāl kī|key tapasyā hai  ?

¹⁴⁷Such a huge hall has been built, and so you increased the beauty of the hall.

²³²Akhaṇḍ tapasvī hō nā  ?

¹⁴⁸The hall is being used in a worthwhile way.

²³³Jaisē yahā̃ sēvā kā bhī akhaṇḍ pāṭh chaltā hai nā .

¹⁴⁹There wasn't any difficulty, was there?

²³⁴Sirph vidhi badaltī hai sēvā kī|key . ²³⁵Lēkin sēvā kā akhaṇḍ pāṭh chaltā hai .

¹⁵⁰However, this doesn't mean that you keep holding gatherings like this.

²³⁶Tō jaisē sēvā akhaṇḍ hai , aisē madhuban nivāsiyō̃ kī|key tapasyā bhī akhaṇḍ hai .

¹⁵¹The facilities also have to come with the creation.

²³⁷Akhaṇḍ tapasyā arthāt kabhī bhī khaṇḍit nahī̃ aur madhuban nivāsiyō̃ kī|key tapasyā ati sahaj hai . ²³⁸Kyō̃  ? ²³⁹Kyōṅki madhuban nivāsī bēphikar bādśhāh haĩ . ²⁴⁰Sēvā bhī kartē hō lēkin banā banāyā bhī miltā hai aur sabsē jyādā madhuban nivāsiyō̃ kō sarv brāhmaṇō̃ kī|key duāē̃ miltī hai .

¹⁵²Achcha.

²⁴¹Sabkē mukh sē , dil sē kyā nikaltā hai  ? ²⁴²Madhuban vālē bahut achchhē haĩ . ²⁴³Tō duāō̃ kā khazānā madhuban nivāsiyō̃ kō viśhva kī|key ātmāō̃ kē|K dvārā miltā hai . ²⁴⁴Yōg śhivir mē̃ bhī chāhē we|V . āī|eye|I . Ps . āyē , chāhē āī|eye|I . Ps . āyē … sabhī kē|K mukh sē madhu-ban nivāsiyō̃ kē liē duāē̃ nikaltī haĩ , tō sikīladhē hō gayē nā .

¹⁵³To all the elevated souls who are children and so masters, to the charitable souls who constantly accumulate charity in every step, to the special souls who are constantly seated on the heart­throne and have a right to the throne of the world, to the souls who are master oceans of happiness and constantly give happiness and take happiness, to the children who are master bestowers and constantly remain happy and give happiness to everyone, BapDada's love, remembrance and namaste.

²⁴⁵Mēhnat jarūr kartē hō .

¹⁵⁴BapDada speaking to the Dadis:

²⁴⁶Lēkin mēhnat kā pratyakṣhaphal bhī khātē hō . ²⁴⁷Sēvā kā record tō sadā sē achchhā rahā hai aur achchhā rahēgā . ²⁴⁸Samay pramāṇ ever ready bhī ban jātē hō aur kōī bhī bāt kā sāmnā bhī kar lētē hō . ²⁴⁹Pahāṛ uṭhānē mē̃ hōśhiyār hō .

¹⁵⁵BapDada saw that all the maharathis did very good service from their hearts of making everyone powerful, and so there is no need for Baba to thank you, but you have accumulated a lot in your account.

²⁵⁰Tō abhī is baṛē mēlē mē̃ thakē tō nahī̃  ?

¹⁵⁶You have accumulated a very big account.

²⁵¹Sabsē jyādā kām hai vaisē pānī vālō̃ kā , bhaṇḍārē vālō̃ kā bhī apnā hai , bhējnē vālō̃ kā bhī apnā hai . ²⁵²Harēk department vālō̃ kā apnā hai .

¹⁵⁷BapDada is more than multimillion times pleased to see the courage, zeal and enthusiasm of the mahavir children.

²⁵³Ēk bhī department nahī̃ hō , tō nahī̃ chal saktā . ²⁵⁴Sabhī department kē nimitt banē huē milkar athak hōkar kartē hō . ²⁵⁵Tabhī saphaltā prāpt hōtī hai .

¹⁵⁸You maintained courage, and the gathering always remained tied with the thread of love, and, therefore, there was success.

²⁵⁶Tō sēvā kī|key saphaltā mē̃ sadā prize miltī hai .

¹⁵⁹The gathering is strong, is it not?

²⁵⁷Abhī tapasyā mē̃ prize lō|low .

¹⁶⁰The small rosary is strong.

²⁵⁸Sabhī nē achchhā sahyōg diyā hai aur result bhī bahut achchhī rahī . ²⁵⁹Nām nahī̃ lētē haĩ lēkin her|har department nē achchhā kiyā hai - tō padmaguṇā mubārak hō . ²⁶⁰Is bār nirvighna rahā . ²⁶¹Itnī baṛī season hōtē bhī kōī aisā case nahī̃ huā .

¹⁶¹The bracelet is ready.

²⁶²Kōī śharīr chhōṛtā hai tō madhuban nivāsiyō̃ kō dō din khānā nahī̃ miltā . ²⁶³Is bārī tō kuchh nahī̃ huā .

¹⁶²The rosary is not ready, but the bracelet is ready, is it not?

²⁶⁴Chāhē pattalē̃ maṅgāī , chāhē tent lagāyā , bāriśh āī|eye|I , yā havāē̃ āī|eye|I , lēkin nirvighna hō .

¹⁶³This is why even a small rosary is worshipped.

²⁶⁵Abhī sirph jānā rah gayā , bas nā .

¹⁶⁴The big one is still being prepared.

²⁶⁶Ānē-jānē , khātirī karnē vālē sabhī nē bahut achchhā nibhāyā .

¹⁶⁵That will also be prepared; it has to be prepared.

²⁶⁷Āp sabhī bhī khuśh hai nā ki nirvighna bītā . ²⁶⁸Sabnē kamāl kī|key .

¹⁶⁶You were told that some of the beads are ready for the big rosary.

²⁶⁹Pahuñchānē vālē bhī rātri mē̃ jāgtē rahē .

¹⁶⁷There is a small margin for making the beads come together.

²⁷⁰Tō madhuban nivāsiyō̃ kā jāgraṇ bahut hōtā hōgā tabhī aur lōg bhī jāgtē haĩ .

¹⁶⁸The small garland is being prepared very well.

²⁷¹Kōī na kōī dēv yā dēvī kē|K rūp mē̃ āpkā jāgraṇ hōtā hai .

¹⁶⁹Because of this garland, there is easy success.

²⁷²Tō achchhē marks haĩ . ²⁷³Samjhā . ²⁷⁴Abhī aisī tapasyā karnā jō chārō̃ ōr madhuban kī|key tapasyā kā sahyōg prāpt hō .

¹⁷⁰And success is always garlanded around the neck of the beads of the garland.

²⁷⁵Sabhī anubhav karē̃ ki viśhēṣh sahyōg mil rahā hai .

¹⁷¹The tilak of victory is applied.

²⁷⁶Sabkī tabiyat tō ṭhīk rahī nā  ?

¹⁷²BapDada is pleased.

²⁷⁷Achchhā . ²⁷⁸ ( double vidēśhiyō̃ sē ) - double vidēśhī sadā hī double arthāt combined rahnē kē|K ādatī haĩ .

¹⁷³Multimillion times congratulations. ¹⁷⁴You are the instruments.

²⁷⁹Company kō pasand kartē haĩ nā .

¹⁷⁵The Father is Karavanhar (the One who inspires).

²⁸⁰Compa-nion kō bhī pasand kartē haĩ .

¹⁷⁶Who are the ones who do it?

²⁸¹Tō companion bhī mil gayā aur company bhī mil gaī . ²⁸²Dōnō̃ mil gayē nā  !

¹⁷⁷You are the ones who are instruments to do it.

²⁸³Achchhā . ²⁸⁴Race tō achchhī kar rahē hō .

¹⁷⁸The Father is the Backbone.

²⁸⁵Double vidēśhī , chāhē vidēśh kī|key sēvā pīchhē huī hai , lēkin sabmē̃ āgē jānē kā umaṅg achchhā hai aur himmat bhī achchhī rakhtē haĩ . ²⁸⁶Isliē bāpdādā kī|key madad bhī miltī rahtī hai aur sadā adhikārī haĩ madad milnē kē|K . ²⁸⁷Double vidēśhiyō̃ kō sadā naśhā rahtā hai nā . ²⁸⁸Purānī duniyā mē̃ tō bhāṣhā kī|key bhī samasyā hō jātī hai .

¹⁷⁹This is why it is very good.

²⁸⁹Apnē rājya mē̃ yah kōī samasyā nahī̃ hai . ²⁹⁰Achchhā . ²⁹¹Sabhī tīvr puruṣhārthī hō nā .

¹⁸⁰You have fulfilled the responsibility of love and sustenance very well. ¹⁸¹Achcha.

²⁹²Puruṣhārthī nahī̃ bannā . ²⁹³Achchhā .

¹⁸²* * * O MS H A N T I * * *