Avyakt murli for Saturday 26 October 1991

⁰> 26-10-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 26-10-91 Om Shanti Avyakt Bapdada Madhuban

¹Tapasyā kā pratyakṣ-phal - khuśhī

¹Happiness is the practical fruit of tapasya

²Avyakt bāpdādā apnē tapasvī rāj bachchō̃ prati bōlēḥ -

²Today, BapDada is seeing all His royal tapaswi children.

³Āj bāpdādā apnē sarv tapasvīrāj bachchō̃ kō dēkh rahē haĩ .

³You are tapaswis and you also have a right to the kingdom.

⁴Tapasvī bhī hō aur rāj-adhikārī bhī hō isliē tapasvīrāj hō .

⁴Therefore, you are tapaswi­raj (tapaswi kings).

⁵Tapasyā arthāt rājya adhikārī bannā .

⁵Tapasya means to have a right to the kingdom.

⁶Tapasyā rājā banātī hai .

⁶Tapasya makes you into kings.

⁷Tō sabhī rājā banē hō nā .

⁷All of you have become kings, have you not?

⁸Tapasyā kā bal kyā phal dētā hai  ?

⁸What fruit does the power of tapasya give?

⁹Adhīn sē adhikārī arthāt rājā banā dētā hai isliē gāyan bhī hai ki tapasyā sē rājya bhāgya prāpt hōtā hai . ¹⁰Tō bhāgya kitnā śhrēṣhṭh hai  !

⁹It changes you from being dependent into those who have a right, that is, it makes you into kings.

¹¹Aisā bhāgya sārē kalp mē̃ kisī kō bhī prāpt nahī̃ hō saktā . ¹²Itnā baṛā bhāgya hai jō bhāgya vidhātā kō apnā banā diyā hai .

¹⁰This is why it has been remembered that you claim the fortune of the kingdom through tapasya.

¹³Ēk ēk bhāgya alag māṅgnē kī|key āvaśhyaktā nahī̃ hai .

¹¹How elevated your fortune is!

¹⁴Bhāgya vidhātā sē sarv bhāgya varsē mē̃ lē liyā hai .

¹²No one throughout the entire cycle can claim such fortune.

¹⁵Varsā kabhī māṅgā nahī̃ jātā hai . ¹⁶Sarv bhāgya , bhāgya vidhātā nē svayã hī diyā hai .

¹³Your fortune is so great that you have made the Bestower of Fortune belong to you.

¹⁷Tapasyā arthāt ātmā kahtī hai maĩ tērī tū mērā , iskō hī tapasyā kahā jātā hai .

¹⁴There is no need for each of you to ask for the different types of fortune individually.

¹⁸Isī tapasyā kē|K bal sē bhāgya vidhātā kō apnā banā diyā hai . ¹⁹Bhāgya vidhātā bāp bhī kahtē haĩ maĩ tērā .

¹⁵You have claimed all types of fortune from the Bestower of Fortune as an inheritance.

²⁰Tō kitnā śhrēṣhṭh bhāgya hō gayā  !

¹⁶An inheritance is never asked for.

²¹Bhāgya kē sāth sāth svarājya abhī milā hai .

¹⁷The Bestower of Fortune Himself has given you all fortune.

²²Bhaviṣhya viśhva kā rājya svarājya kā hī ādhār hai .

¹⁸Tapasya means that the soul says, “I am Yours and You are mine.”

²³Isīliē tapasvīrāj hō .

¹⁹This is called tapasya.

²⁴Bāpdādā kō bhī apnē har ēk rājya adhikārī bachchē kō dēkh harṣh hōtā hai .

²⁰With the power of this tapasya, you have made the Bestower of Fortune belong to you.

²⁵Bhakti mē̃ anēk janmō̃ mē̃ bāpdādā kē āgē kyā bōlā  ? ²⁶Yād hai yā bhūl gayē hō  ?

²¹The Father, the Bestower of Fortune, also says: I am yours.

²⁷Bār bār apnē kō maĩ gulām , maĩ gulām hī bōlā hai .

²²So, how elevated your fortune is!

²⁸Maĩ gulām tērā . ²⁹Bāp kahtē haĩ mērē bachchē aur gulām  ! ³⁰Sarv śhaktivān kē|K bachchē aur gulām śhōbhtā hai  !

²³Together with receiving fortune, you have now also received self­sovereignty.

³¹Isliē bāp nē maĩ gulām tērā kē bajāē kyā anubhav karāyā  ? ³²Maĩ tērā .

²⁴The future kingdom of the world depends on self­sovereignty.

³³Tō gulām sē rājā ban gayē .

²⁵This is why you are tapaswi­raj.

³⁴Abhī bhī kabhī gulām tō nahī̃ bantē hō  ? ³⁵Gulāmapan kē|K purānē saṅskār kabhī emerge tō nahī̃ hōtē haĩ  ?

²⁶BapDada is also pleased seeing all His children who have a right to the kingdom.

³⁶Māyā kē|K gulām hōtē hō  ? ³⁷Rājā kabhī gulām nahī̃ ban saktā hai .

²⁷Do you remember what you said in devotion for many births in front of BapDada?

³⁸Gulāmapan chhūṭ gayā vā kabhī kabhī achchhā lagtā hai  ?

²⁸Do you remember or have you forgotten?

³⁹Tō tapasyā kā bal bahut śhrēṣhṭh hai aur tapasyā kyā kartē hō  ? ⁴⁰Tapasyā mē̃ mēhnat kartē hō  ?

²⁹You said, again and again, “I am Your slave, I am Your slave.”

⁴¹Bāpdādā nē sunāyā thā ki tapasyā kyā hai  ?

³⁰The Father says: My children, and slaves!

⁴²Mauj manānā . ⁴³Tapasyā arthāt bahut sahaj nāchnā aur gānā bas . ⁴⁴Nāchnā gānā sahaj hōtā hai vā muśhkil hōtā hai  ?

³¹You are the children of the Almighty Authority, and so does it suit you to be slaves?

⁴⁵Manōrañjan hōtā hai vā mēhnat hōtī hai  ? ⁴⁶Tō tapasyā mē̃ kyā kartē hō  ?

³²This is why, instead of “I am Your slave”, what experience did the Father give you?

⁴⁷Tapasyā kā pratyakṣhaphal hai khuśhī .

³³He gave you the experience of “I am yours.”

⁴⁸Tō khuśhī mē̃ kyā hōtā hai  ? ⁴⁹Nāchnā .

³⁴So, from slaves you became kings.

⁵⁰Tapasyā arthāt khuśhī mē̃ nāchnā aur bāp kē|K aur apnē ādi anādi svarūp kē|K guṇ gānā .

³⁵You don't become slaves at any time, even now, do you?

⁵¹Tō yah gīt kitnā baṛā aur kitnā sahaj hai . ⁵²Ismē̃ galā ṭhīk hai vā nahī̃ ṭhīk hai iskī bhī jarūrat nahī̃ hai .

³⁶The old sanskars of being a slave don't ever emerge, do they?

⁵³Nirantar yah gīt gā saktē hō .

³⁷Do you become slaves of Maya?

⁵⁴Nirantar khuśhī mē̃ nāchtē rahō .

³⁸Do you become slaves?

⁵⁵Tō tapasyā kā arth|earth kyā huā  ?

³⁹A king can never be a slave.

⁵⁶Nāchnā aur gānā kitnā sahaj hai .

⁴⁰Your slavery has finished.

⁵⁷Māthā bhārī uskā hōtā hai jō chhōṭī see|sī|C galatī|galtī kartē haĩ .

⁴¹Has it finished, or do you sometimes enjoy it?

⁵⁸Brāhmaṇ jīvan mē̃ kabhī kiskā māthā bhārī hō nahī̃ saktā .

⁴²The power of tapasya is very elevated.

⁵⁹Hospital banānē vālō̃ kā māthā bhārī huā  ?

⁴³And what tapasya do you do?

⁶⁰Trustee sāmnē baiṭhē haĩ nā  !

⁴⁴Do you labour for tapasya?

⁶¹Māthā bhārī hai , jab karankarāvanhār bāp hai tō āpkō kyā bōjh hai  ?

⁴⁵BapDada had told you what tapasya is: To celebrate with pleasure.

⁶²Yah tō nimitt banākar bhāgya banānē kā sādhan banā rahē hō . ⁶³Āpkī jimmēvārī kyā hai  ?

⁴⁶Tapasya means to sing and dance very easily, that is all.

⁶⁴Bāp kē bajāē apnī jimmēvārī samajh lētē haĩ tō māthā bhārī hōtā hai .

⁴⁷Is singing and dancing difficult or easy?

⁶⁵Bāp sarv śhaktivān mērā sāthī hai tō kyā bhārīpan hōgā .

⁴⁸Is it entertainment or is it labour?

⁶⁶Chhōṭī see|sī|C galatī|galtī kar dētē hō , mērī jimmēvārī samajhtē hō tō māthā bhārī hōtā hai .

⁴⁹It is entertainment, is it not?

⁶⁷Tō brāhmaṇ jīvan hī nāchō gāō aur mauj karō .

⁵⁰What do you do when doing tapasya?

⁶⁸Sēvā chāhē vāchā hai chāhē karmaṇā .

⁵¹The instant fruit of tapasya is happiness.

⁶⁹Yah sēvā bhī ēk khēl hai .

⁵²What happens in happiness?

⁷⁰Sēvā kōī aur chīj nahī̃ hai .

⁵³You dance, do you not?

⁷¹Kōī dimāg kē|K khēl hōtē haĩ , kōī halkē khēl hōtē haĩ . ⁷²Lēkin haĩ tō khēl nā . ⁷³Dimāg kē|K khēl mē̃ dimāg bhārī hōtā hai kyā .

⁵⁴So tapasya means to dance in happiness, and to sing praise of the Father’s and your original and eternal form.

⁷⁴Tō yah sab khēl kartē hō .

⁵⁵How great this song is!

⁷⁵Tō chāhē kitnā bhī baṛā sōchnē kā kām hō , attention dēnē kā kām hō lēkin master sarvśhaktivān ātmā kē liē sab khēl hai , aisē hai  ? ⁷⁶Vā thōṛā thōṛā kartē kartē thak jātē hō  ? ⁷⁷Mējōriṭī athak bantē hō lēkin kabhī kabhī thōṛā thak jātē hō . ⁷⁸Yahī yōg kā prayōg sarv khajānō̃ kō , chāhē samay , chāhē saṅkalp , chāhē gyān kā khazānā vā sthūl tan bhī agar yōg kē|K prayōg kī|key rīti sē prayōg karō tō her|har khazānā baṛhtā rahēgā .

⁵⁶And how easy it is!

⁷⁹Is tapasyā varṣh mē̃ yōg kā prayōg kiyā hai nā . ⁸⁰Kyā prayōg kiyā hai  ?

⁵⁷For this, you don’t need to worry about whether your throat is OK or not.

⁸¹Is ēk ēk khazānē kā prayōg karō . ⁸²Kaisē prayōg karō  ?

⁵⁸You can constantly sing this song.

⁸³Kōī bhī khazānē kō kam|cum kharchā aur prāpti adhik .

⁵⁹Continue to dance in constant happiness.

⁸⁴Mēhnat kam|cum saphaltā jyādā is vidhi sē prayōg karō .

⁶⁰So what is the meaning of tapasya? ⁶¹To dance and sing.

⁸⁵Jaisē samay kō vā saṅkalp kō uṭhāō - yah śhrēṣhṭh khazānē haĩ . ⁸⁶Tō saṅkalp kā kharcha kam hō lēkin prāpti jyādā hō . ⁸⁷Jō sādhāraṇ vyakti dō chār minute saṅkalp chalānē kē bād , sōchnē kē bād saphaltā yā prāpti kar saktā hai vah āp ēk dō second mē̃ kar saktē hō . ⁸⁸Jiskō sākār mē̃ bhī brahmā bāp kahtē thē kam|cum kharchā bālā naśhīn .

⁶²How easy it is!

⁸⁹Kharcha kam|cum karō lēkin prāpti 100 guṇā hō . ⁹⁰Issē kyā hōgā  ?

⁶³The head of those who make even tiny mistakes becomes heavy.

⁹¹Jō bachat hōgī chāhē samay kī|key , chāhē saṅkalp kī|key tō bachat kō aurō̃ kī|key sēvā mē̃ lagā sakē̃gē .

⁶⁴No one's head should ever get heavy in Brahmin life.

⁹²Dān puṇya kaun kar saktā hai  ? ⁹³Jiskō dhan kī|key bachat hōtī hai .

⁶⁵Did the heads of those who built the hospital become heavy?

⁹⁴Agar apnē prati lagānē jitnā hī kamāyā aur khāyā tō dān puṇya kar nahī̃ sakē̃gē . ⁹⁵Yōg kā prayōg yahī hai . ⁹⁶Kam|cum samay mē̃ result jyādā , kam|cum saṅkalp sē anubhūti jyādā hō tab hī her|har khazānā aurō̃ kē prati use kar sakē̃gē . ⁹⁷Aisē hī vāṇī aur karma , kam|cum kharchā aur saphaltā jyādā tab hī kamāl gāī jātī hai .

⁶⁶The trustees are sitting in front.

⁹⁸Bāpdādā nē kamāl kyā kī|key  ?

⁶⁷Are your heads heavy?

⁹⁹Kitnē thōṛē samay mē̃ kyā sē kyā banā diyā  ?

⁶⁸Since the Father is Karankaravanhar, what burden do you have?

¹⁰⁰Tab tō kahtē hō kamāl kar dī . ¹⁰¹Ēk kā padmaguṇā prāpti kā anubhav kartē hō .

⁶⁹This is just creating a means of making your fortune by being an instrument.

¹⁰²Tab kahtē hō kamāl kar diyā .

⁷⁰What responsibility do you have?

¹⁰³Jaisē bāp-dādā kā khazānā prāpti aur anubhūti jyādā karātā hai . ¹⁰⁴Aisē āp sab bhī yōg kā prayōg karō .

⁷¹It is when you consider it to be your responsibility, instead of the Father’s, that your head becomes heavy.

¹⁰⁵Sirph yah gīt nahī̃ hai ki ‘ ‘ bābā āpnē kamāl kar diyā hai ’ ’ .

⁷²If the Almighty Authority is your Companion, would there be heaviness?

¹⁰⁶Āp bhī tō kamāl karnē vālē hō .

⁷³So you just make a small mistake.

¹⁰⁷Kartē bhī hō . ¹⁰⁸Lēkin tapasyā kē|K chaltē huē samay mē̃ mējōriṭī kī|key result kyā dēkhī  ?

⁷⁴When you consider it to be your responsibility, your head becomes heavy.

¹⁰⁹Tapasyā kā umaṅg utsāh achchhā hai .

⁷⁵Brahmin life is to dance, sing and experience pleasure.

¹¹⁰Attention bhī hai saphaltā bhī hai lēkin svayã prati sarv khazānē use jyādā kartē hō .

⁷⁶Whether it is service through action or through words, service is a game.

¹¹¹Apnī anubhūtiyā̃ karnā yah bhī achchhī bāt hai .

⁷⁷Service is not anything else.

¹¹²Lēkin tapasyā varṣh svayã prati aur viśhva sēvā prati hī diyā huā hai . ¹¹³Tapasyā kē|K vibrations viśhva mē̃ aur tīvragati sē phailāō . ¹¹⁴Jō sunāyā ki yōg kē|K prayōg kō aur anubhav kī|key prayōgśhālā mē̃ prayōg kī|key gati kō baṛhāō . ¹¹⁵Vartamān samay sarv ātmāō̃ kō āvaśhyaktā hai āpkē śhaktiśhālī vibrations dvārā vāyumaṇḍal dvārā parivartan hōnē kī|key .

⁷⁸It is a game.

¹¹⁶Isīliē prayōg kō aur baṛhāō . ¹¹⁷Sahyōgī bachchē bhī bahut haĩ . ¹¹⁸Yah sahyōg hī yōg mē̃ badal jāyēgā .

⁷⁹Some games are played with the intellect and some are lighter games, but they are still games.

¹¹⁹Ēk haĩ snēhī sahyōgī aur dūsrē haĩ sahyōgī yōgī .

⁸⁰Does your head become heavy with an intellectual game?

¹²⁰Aur tīsrē haĩ nirantar yōgī prayōgī .

⁸¹So, you are playing all of these games.

¹²¹Abhī apnē sē pūchhō maĩ kaun .

⁸²You are not working; you are playing games.

¹²²Lēkin bāpdādā kō tīnō̃ hī prakār kē|K bachchē priya haĩ . ¹²³Kaī bachchō̃ kē|K vibrations bāpdādā kē pās pahuñchē haĩ . ¹²⁴Bhinn bhinn prakār kē|K vibrations haĩ . ¹²⁵Jāntē hō kaun see|sī|C bāt bāp kē pās pahuñchī hai  ?

⁸³No matter how great a task that requires thinking may be, or work that requires attention may be, for a soul who is a master almighty authority, everything is a game.

¹²⁶Iśhārē sē samajhnē vālē hō nā  ?

⁸⁴Is it like this?

¹²⁷Is tapasyā varṣh mē̃ jō kuchh hō rahā hai iskā kāraṇ kyā  ?

⁸⁵Or, do you get tired just doing a little ?

¹²⁸Baṛē baṛē project kar rahē hō iskā kāraṇ kyā  ? ¹²⁹Kōī samajhtē haĩ ki yahī tapasyā kā phal hai .

⁸⁶The majority of you are tireless, but sometimes, you get a little tired.

¹³⁰Kōī samajhtē haĩ tapasyā varṣh mē̃ yah kyō̃  ? ¹³¹Dōnō̃ vibrations ātē haĩ . ¹³²Lēkin yah samay kī|key tīvragati aur tapasyā kē|K vibrations sē āvaśhyaktā kā pūrṇ hōnā yah tapasyā kē|K bal kā phal hai . ¹³³Phal tō khānā paṛēgā nā .

⁸⁷Whether it is the treasure of time, thoughts, knowledge or physical wealth, if you use it with the method of experimentation of yoga, each treasure will continue to increase.

¹³⁴Yah drama dikhātā hai ki tapasyā sarv āvaśyakatāō̃ kō samay par sahaj pūrṇ kar saktī hai . ¹³⁵Samjhā .

⁸⁸In this year of tapasya, you have been experimenting with yoga. ⁸⁹What did you experiment with?

¹³⁶Question nahī̃ uṭh saktā ki yah kyō̃ hō rahē haĩ .

⁹⁰Experiment with each one of these treasures.

¹³⁷Tapasyā arthāt saphaltā sahaj anubhūti hō .

⁹¹How can you experiment?

¹³⁸Āgē chalkar asambhav kaisē sahaj sambhav hōtā hai yah anubhav jyādā sē jyādā kartē rahē̃gē .

⁹²There should be less usage of any treasure but greater attainment.

¹³⁹Vighnō̃ kā ānā yah bhī drama mē̃ ādi sē ant tak nūndh hai .

⁹³Experiment using the method of less labour and greater success.

¹⁴⁰Yah vighna bhī asambhav sē sambhav kī|key anubhūti karātē haĩ .

⁹⁴For instance, take time, or take thoughts; these are elevated treasures.

¹⁴¹Aur āp sabhī tō anubhavī hō hī gayē haĩ . ¹⁴²Isliē vighna bhī khēl lagtā hai .

⁹⁵There should be less use of thoughts, but greater attainment.

¹⁴³Jaisē phuṭabāl kā khēl kartē hō . ¹⁴⁴Tō kyā kartē hō  ? ¹⁴⁵Bāl ātā hai tabhī tō ṭhōkar lagātē hō . ¹⁴⁶Agar bāl hī na āyē tō ṭhōkar kaisē lagāyēṅgē  ?

⁹⁶An ordinary person can experience success or attainment after two to four minutes of thinking, but you are able to do it in one or two seconds.

¹⁴⁷Khēl kaisē hōgā  ? ¹⁴⁸Yah bhī phuṭabāl kā khēl hai . ¹⁴⁹Khēl khēlnē mē̃ majā ātā hai nā yā mūñjhtē hō  ?

⁹⁷In the sakar form, Brahma Baba also used to call this, ‘Less expenditure and greater glorification’.

¹⁵⁰Kōśhiśh kartē hō nā ki bāl mērē pāṅw mē̃ āyē maĩ lagāū̃ .

⁹⁸Let there be less expenditure, but there should be one hundredfold attainment.

¹⁵¹Yah khēl tō hōtā rahēgā .

⁹⁹What will happen through this?

¹⁵²Nāthiṅganyu . ¹⁵³Drama khēl bhī dikhātā hai aur sampann saphaltā bhī dikhātā hai . ¹⁵⁴Yahī brāhmaṇ kul kī|key rīti rasam hai .

¹⁰⁰Whatever saving there has been, whether in time or thoughts, you will be able to use the saving accumulated to serve others.

¹⁵⁵Achchhā . ¹⁵⁶Is group kō bahut chance milē haĩ .

¹⁰¹Who is able to give donations and perform charity?

¹⁵⁷Kisī bhī kārya kē nimitt bannā , kisī bhī prakār kī|key vidhi sē nimitt bannā arthāt chance lēnē vālē chancellor bannā . ¹⁵⁸Āj kē|K viśhva mē̃ sampatti vālē tō bahut haĩ lēkin āpkē pās|pass sabsē baṛē tē baṛī sampatti kaun see|sī|C hai jō duniyā vālō̃ kē pās nahī̃ hai  ? ¹⁵⁹Aur usī kī|key āvaśhyaktā sampatti vālō̃ kō bhī hai tō garīb kō bhī hai . ¹⁶⁰Vah kaun see|sī|C sampatti hai  ?

¹⁰²Those who have saved wealth.

¹⁶¹Sabsē baṛē tē baṛī āvaśhyak sampatti hai simpathī . ¹⁶²Chāhē garīb haĩ chāhē dhanvān haĩ lēkin āj simpathī nahī̃ hai . ¹⁶³Simpathī kī|key sampatti sabsē baṛē tē baṛī hai .

¹⁰³If you use everything for yourself, if you use up everything that you earn, you cannot give donations or perform charity.

¹⁶⁴Aur kuchh bhī nahī̃ dō lēkin simpathī sē sabkō santuṣhṭ kar saktē hō . ¹⁶⁵Aur āpkī simpathī īśhvarīy parivār kē|K nātē sē simpathī hai . ¹⁶⁶Alpkāl kī|key simpathī nahī̃ .

¹⁰⁴This is the experiment of yoga: in less time, there are greater results; with fewer thoughts there should be greater experiences.

¹⁶⁷Pārivārik simpathī sabsē baṛē tē baṛī simpathī hai aur yah sabkō āvaśhyak hai aur āp sabkō dē saktē hō .

¹⁰⁵Only then can you use all the treasures for others.

¹⁶⁸Rūhānī simpathī tan man aur dhan kī|key bhī pūrti kar saktī hai . ¹⁶⁹Achchhā is par phir sunāyēṅgē .

¹⁰⁶In this way, use fewer words and actions and attain greater success; only then would it be called a wonder.

¹⁷⁰Chārō̃ ōr kē|K tapasvī rāj śhrēṣhṭh ātmāyē̃ , sadā yōg kē|K prayōg dvārā kam|cum kharcha saphaltā śhrēṣhṭh anubhav karnē vālē , sadā maĩ tērā tū mērā is tapasyā mē̃ magan rahnē vālē , sadā her|har samay tapasyā kē|K dvārā khuśhī mē̃ nāchnē aur bāp aur apnē guṇ gānē vālē , aisē dēśh vidēśh kē|K sarv smr̥iti svarūp bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁷¹Party sē avyakt bāpdādā kī|key mulākāt ¹⁷²1 - hospital kī|key sēvā kē nimitt bhāī bahinō̃ sē  : bahut athak sēvā kī hai nā . ¹⁷³Athak sēvādhārī kō bāpdādā kē|K dil kā snēh aur her|har samay kā sahyōg svataḥ hī prāpt hōtā hai .

¹⁰⁷What wonder did BapDada perform?

¹⁷⁴Tō āp sabnē kārya kiyā yā kōī nē karāyā  ?

¹⁰⁸What did Baba create in such a short space of time?

¹⁷⁵ ( bābā nē karāyā ) nimitt āpnē kiyā nā .

¹⁰⁹This is why you say that it has been a wonder.

¹⁷⁶Agar karē̃gē nahī̃ tō pāyēṅgē nahī̃ . ¹⁷⁷Isliē karnē kē nimitt bannā arthāt pānā . ¹⁷⁸Har ēk nē apnā apnā bahut achchhā kārya kiyā .

¹¹⁰In return of one, you experience multimillionfold attainment, and this is why you say, “Baba performed wonders.”

¹⁷⁹Binā sarv kē|K aṅgulī ḍālē kārya sampann nahī̃ hō saktā . ¹⁸⁰Isliē jō bhī sabhī baiṭhē hō sabhī kō apnē apnē kārya kī|key mubā-rak hō . ¹⁸¹Abhī samajhtē hō nā ki yah kōī baṛī bāt nahī̃ .

¹¹¹Just as the treasures and attainments from BapDada give greater experiences, in the same way, all of you must experiment with yoga.

¹⁸²Aisē tō aur bhī banā saktē haĩ yā yahī bahut muśhkil hai  ?

¹¹²It is not just a song: Baba, You have performed wonders!

¹⁸³Sahaj hō gayā nā . ¹⁸⁴Kōī bhī muśhkil agar ātī bhī hai tō khēl kē liē ātī hai .

¹¹³You are also those who perform wonders, and you do perform them.

¹⁸⁵Samjhō khēl kar rahē haĩ . ¹⁸⁶Kabhī bhī muśhkil kō muśhkil nahī̃ samjhō .

¹¹⁴What was the result of the majority that was seen during tapasya?

¹⁸⁷Manōrañjan samjhō tō muśhkil sahaj hō jāyēgī . ¹⁸⁸Yah nimitt bannā bhī bhāgya kī|key niśhānī hai . ¹⁸⁹Bhāgya āpkō khīñchkar lē āyā . ¹⁹⁰Anēk ātmāō̃ kī|key duāyē̃ prāpt karnē kā bhāgya .

¹¹⁵The zeal and enthusiasm of tapasya is good, there is also attention and there is success, but you use the treasures more for yourself.

¹⁹¹Yah kam|cum bāt nahī̃ hai . ¹⁹²Yah virlē kō prāpt hōtā hai . ¹⁹³Jinhōnnē bhī hard work kiyā aur samay par kārya pūrā kiyā , sabkō padmaguṇā mubārak hō .

¹¹⁶To have experiences yourself is also a good thing, but the Year of Tapasya has been given for world service as well as for the self.

¹⁹⁴Bāpdādā vatan mē̃ baiṭhē bhī dēkhtā hai ki kyā kyā kaun kar rahā hai .

¹¹⁷Spread the vibrations of tapasya in the world at a faster speed.

¹⁹⁵Chāhē dūsrā kōī dēkhē yā na dēkhē . ¹⁹⁶Lēkin bāpdādā sabkō dēkhtē haĩ .

¹¹⁸Increase the speed of the experiments of yoga in the laboratory of experiences.

¹⁹⁷Sabkē man kā record aur tan kā record dōnō̃ hī dēkhtē haĩ . ¹⁹⁸ ( gyān sarōvar , sālagā̃v kē liē ) vahô bhī sabhī nē bahut achchhī sēvā kī|key .

¹¹⁹At the present time, all souls need to experience the transformation of the atmosphere through your powerful vibrations.

¹⁹⁹Din rāt lagkar jaṅgal kō maṅgal banānā yah bahut baṛī sēvā hai .

¹²⁰This is why you must increase these experiments even more.

²⁰⁰Unhō̃ kō bhī viśhēṣh mubārak .

¹²¹There are many co­operative children here.

²⁰¹ ( hospital kē|K dūsrē phēz kē liē vardān ) yah bhī anēk ātmāō̃ kē|K anēk janmō̃ kē|K jīvan kō śhrēṣhṭh banānē kā foundation hō jāyēgā . ²⁰²Nimitt yah patthar kā foundation lagātē haĩ lēkin anēk ātmāyē̃ duāō̃ kē|K bhaṇḍār sē bharpūr hō āpkō duāyē̃ dētī rahē̃gī . ²⁰³Tō yah foundation lagānā arthāt duāō̃ kē|K pātr bannā . ²⁰⁴Isliē aur dil sē umaṅg sē , tan-man-dhan , man-vachan-karma sabsē baṛhātē chalō aur apnē sāth aurō̃ kī|key jīvan kō śhrēṣhṭh banātē chalō .

¹²²This co­operation will change into yoga.

²⁰⁵Jaisē pahlē umaṅg utsāh sē kiyā hai ussē bhī jyādā umaṅg utsāh sē yah kārya sampann huā paṛā hai . ²⁰⁶Sab nimitt haĩ . ²⁰⁷Achchhā . ²⁰⁸2 - sadā apnē kō holy hans samajhtē hō  ?

¹²³One variety of yogis is those who are loving and co­operative (sahyogi), and the second is those who are co­operative and yogi, and the third is those constant yogis who experiment (prayogi).

²⁰⁹Holy hans kā kartavya kyā hōtā hai  ?

¹²⁴Now ask yourself: Who am I?

²¹⁰Holy hans arthāt jō sadā satya aur asatya kā nirṇay kar sakē .

¹²⁵However, BapDada has love for all three varieties of children.

²¹¹Hans mē̃ nirṇay śhakti tīvr hōtī hai .

¹²⁶Many children's vibrations reach BapDada.

²¹²Jis nirṇay śhakti kē|K ādhār par kaṅkaṛ aur ratan kō alag kar saktē haĩ .

¹²⁷There are different varieties of vibrations.

²¹³Ratan kō grahaṇ karēgā aur kaṅkaṛ kō chhōṛ dēgā .

¹²⁸Do you know which kind has reached Baba?

²¹⁴Tō holy hans arthāt jō sadā nirṇay śhakti mē̃ number one hō .

¹²⁹You are those who understand with a signal, are you not?

²¹⁵Negative kō chhōṛ dē aur pājiṭiv kō dhāraṇ karē . ²¹⁶Dēkhtē huē suntē huē na dēkhē na sunē .

¹³⁰What is the reason for everything that is happening during the Year of Tapasya?

²¹⁷Yah hai holy hans kī|key viśhēṣhtā .

¹³¹You are carrying out huge projects.

²¹⁸Tō aisē hō yā kabhī nagēṭiv bhī dēkh lētē hō  ?

¹³²What is the reason for this?

²¹⁹Negative arthāt vyarth bātē̃ , vyarth karma na sunē na karē̃ aur na bōlē̃ . ²²⁰Tō aisī śhakti hai jō vyarth kō samarth mē̃ change kar dō . ²²¹Yā vyarth chaltā hai  ?

¹³³Some think that this is the fruit of tapasya, whereas others wonder why all of this is being done during the Year of Tapasya.

²²²Chāhtē nahī̃ haĩ lēkin chal paṛtā hai , aisē tō nahī̃ hai  ? ²²³Yadi vyarth kō samarth mē̃ parivartan karnē kī|key śhakti nahī̃ hōgī tō ant mē̃ vyarth kā saṅskār dhōkhā dē dēgā . ²²⁴Isliē holy hans arthāt parivartan karnā . ²²⁵Vyarth kō samarth mē̃ change karnē kē liē viśhēṣh kyā abhyās chāhiē  ?

¹³⁴Baba receives both types of vibrations.

²²⁶Kaisē change karē̃gē  ? ²²⁷Saṅkalp powerful kaisē banēgā  ? ²²⁸Her|har ātmā kē prati śhubh bhāvnā aur śhubh kāmnā agar aisī vidhi hōgī tō parivartan kar lē̃gē .

¹³⁵However, this fast speed of time and the fulfillment of any needs through the vibrations of tapasya are the fruit of the power of tapasya.

²²⁹Agar kisī kē prati śhubh bhāvnā hōtī hai tō uskī ulṭī bāt bhī sulṭī lagtī hai aur śhubh bhāvnā nahī̃ hōgī tō sulṭī bāt bhī ulṭī lagēgī . ²³⁰Isliē her|har ātmā kē prati śhubh bhāvnā aur śhubh kāmnā sadā āv-śyak hai . ²³¹Tō yah rahtī hai yā kabhī kabhī vyarth bhāvnā bhī hō jātī hai  ? ²³²Apnī śhubh bhāvnā vyarth vālē kō bhī change kar dētī hai .

¹³⁶You will have to eat the fruit, will you not?

²³³Vaisē bhī gāyā huā hai ki bhāvnā kā phal miltā hai . ²³⁴Jab bhaktō̃ kō bhāvānā kā phal miltā hai tō āpkō śhubh bhāvnā kā phal nahī̃ milēgā  ?

¹³⁷The drama is showing that tapasya can fulfil all needs easily at the right time.

²³⁵Tō vyarth kō samarth mē̃ parivartan karnē kā ādhār hai śhubh bhāvnā , śhubh kāmnā . ²³⁶Kaisā bhī hō lēkin āp śhubh bhāvnā dō . ²³⁷Kitnā bhī gandā pānī ikaṭṭhā hō lēkin achchhā ḍāltē jāyēṅgē tō gandā nikaltā jāyēgā . ²³⁸Agar kōī ātmā mē̃ vyarth kō nikālnē kī|key samarthī nahī̃ hai tō āp apnī śhubh bhāvnā kī|key samarthī sē uskē vyarth kō samarth kar dō .

¹³⁸Do you understand?

²³⁹Parivartan kar dō . ²⁴⁰Itnī śhakti hai yā kabhī asar hō jātā hai  ?

¹³⁹There cannot be the question: Why is this happening?

²⁴¹Jaisē bāpdādā nē āpkē vyarth karma kō dēkhkar parivartan kar liyā nā .

¹⁴⁰Tapasya means to experience success easily.

²⁴²Kaisē kiyā  ? ²⁴³Śhubh bhāvnā sē mērē bachchē haĩ . ²⁴⁴Tō āpkī śhubh bhāvnā ki mērā parivār hai , īśhvarīy parivār hai .

¹⁴¹As you go further, you will experience how the impossible becomes possible so easily.

²⁴⁵Kaisā bhī hai chāhē vah patthar hai lēkin āp patthar kō bhī pānī kar dō .

¹⁴²You will experience this more and more.

²⁴⁶Aisī śhubh bhāvnā aur śhubh kāmnā vālē holy hans hō  ? ²⁴⁷Hans kō sadā svachchha dikhātē haĩ .

¹⁴³Obstacles are fixed in the drama from the beginning to the end.

²⁴⁸Tō svachchha buddhi hans kē|K samān pari-vartan karē̃gē . ²⁴⁹Apnē mē̃ dhāraṇ nahī̃ karē̃gē .

¹⁴⁴Those obstacles also give the experience of making the impossible possible.

²⁵⁰Tō saṅgamyugī holy hans haĩ yah smr̥iti sadā rakhnī hai .

¹⁴⁵And all of you have become experienced.

²⁵¹Hans sadā kahā̃ rahtē haĩ  ? ²⁵² ( sarōvar mē̃ ) tō āp sabhī kahā̃ rahtē hō  ?

¹⁴⁶Therefore, even an obstacle feels like a game.

²⁵³Gyān sarōvar mē̃ . ²⁵⁴Aur kahô tō nahī̃ chalē jātē  ?

¹⁴⁷You play football, do you not?

²⁵⁵Sthān bhī kitnā baṛhiyā hai sarōvar aur sthiti bhī kitnī baṛhiyā hai . ²⁵⁶Jō sadā gyān sarōvar mē̃ rahtē haĩ unkī sthiti samarth hōgī yā vyarth hōgī  ? ²⁵⁷Tō sadā apnī buddhi kē|K sthān aur sthiti kō check karō . ²⁵⁸Sthān sē sthiti bantī hai .

¹⁴⁸What do you do?

²⁵⁹Sadā yah smr̥iti rahē ki maĩ hū̃ hī holy hans .

¹⁴⁹Only when the ball comes to you do you kick it.

²⁶⁰Jaisē pradarśhanī mē̃ chitra rakhtē hō na burā dēkhō , na burā bōlō , na burā sunō  ?

¹⁵⁰If the ball didn't come to you, how could you kick it?

²⁶¹Yah chitra kiskē liē rakhtē hō  ?

¹⁵¹How could there be a game?

²⁶²Aurō̃ kē liē  ?

¹⁵²This too is a football game.

²⁶³Tō sārē din mē̃ check karō ki jaisā chitra hai vaisī hī chalan rahī  ?

¹⁵³You enjoy playing a game, do you not?

²⁶⁴Kyōṅki agar kōī vyarth kartā hai aur āpnē sun liyā tō samay kiskā gayā  ? ²⁶⁵Dēkh lētē hō tō sōch kiskā chalēgā . ²⁶⁶Āpkā chalēgā nā .

¹⁵⁴Or do you get confused? ¹⁵⁵You try to make the ball come to you so that you can kick it.

²⁶⁷Nuksān kiskā huā  ?

¹⁵⁶This game will continue.

²⁶⁸Uskā yā āpkā  ?

¹⁵⁷It is nothing new.

²⁶⁹Dōnō̃ kā nuksān huā lēkin āp apnā nuksān nahī̃ karō . ²⁷⁰Sva parivartan sē dūsrē kā parivartan kar saktē hō .

¹⁵⁸The drama shows games, and it also brings you complete success.

²⁷¹Dūsrē kā parivartan hō tō maĩ parivartan hōū̃ . ²⁷²Tō na vah bad-lēgā na āp badalē̃gē .

¹⁵⁹This is the custom and system of the Brahmin clan.

²⁷³Dōnō̃ rah jāyēṅgē . ²⁷⁴Tō holy hans arthāt sva parivartan dvārā aurō̃ kō parivartan karē̃ . ²⁷⁵Āpkī śhubh bhāvnā aur śābh kāmnā vāṇī sē bhī jyādā kām kar saktī hai . ²⁷⁶Kisī kē|K bhī sāmnē jāō āpkī rūhānī bhāvnā aur kāmnā hō tō vah parivartan avaśhya hōgā .

¹⁶⁰Achcha.

²⁷⁷Achchhā . ²⁷⁸Madhuban nivāsiyō̃ sē

¹⁶¹This group has had many chances.

²⁷⁹Madhuban nivāsī chaitanya darśhanīy mūrtiyā̃ hō . ²⁸⁰Madhuban mē̃ sab kyā dēkhnē ātē haĩ  ? ²⁸¹Kyā makān dēkhnē ātē haĩ  ? ²⁸²Madhuban nivāsiyō̃ kō dēkhnē ātē haĩ .

¹⁶²To become an instrument for any task, to become an instrument with any method means to become a chancellor who takes a chance.

²⁸³Tō madhuban nivāsī chaltē phirtē chaitanya darśhanīy mūrt hō . ²⁸⁴Chaltē phirtē āpkā darśhan hōtā rahtā hai . ²⁸⁵Aisē her|har karma kartē apnē āpkō darśhanīy mūrt samajhkar chaltē hō  ? ²⁸⁶Yā kabhī sādhāraṇ bhī hō jātē hō  ?

¹⁶³In today's world, there are many people who have wealth, but what is the greatest wealth you have, that the people of the world do not have?

²⁸⁷Mandir mē̃ dēkhā hai her|har karma kā darśhan hōtā hai  ? ²⁸⁸Abhī bhagvān sō rahā hai abhī nahā rahā hai , abhī khā rahā hai , abhī śhrr̥iṅgār kar rahā hai .

¹⁶⁴And that is what is needed today, by those who are wealthy as well as by those who are poor.

²⁸⁹Sabkā darśhan hōtā hai .

¹⁶⁵What wealth is that?

²⁹⁰Issē kyā siddha hōtā hai  ?

¹⁶⁶(That of peace.)

²⁹¹Ki her|har karma kartē darśhanīy mūrt .

¹⁶⁷How can there be peace?

²⁹²Isliē her|har karma kā darśhan hōtā hai . ²⁹³Tō aisē darśhanīy mūrtiyō̃ kā kitnā mahatva hai .

¹⁶⁸The greatest wealth (sampatti) needed is sympathy.

²⁹⁴Madhuban vālō̃ nē kitnī duāō̃ kā stock jamā kiyā hai  ? ²⁹⁵Hisāb hai  ?

¹⁶⁹Whether rich or poor, today there is no sympathy.

²⁹⁶Achchhā duāyē̃ sirph lētē hō yā dētē bhī hō  ? ²⁹⁷Jō bhī karma karō duāyē̃ lō|low aur duāyē̃ dō . ²⁹⁸Jab bhī kōī śhrēṣhṭh karma kartā hai tō sabkē mukh sē duāyē̃ nikaltī haĩ . ²⁹⁹Her|har karma mē̃ duāyē̃ dō aur duāyē̃ lō|low tō sabhī kē|K mukh sē nikalēgā ki kamāl hai , bahut achchhē haĩ .

¹⁷⁰The greatest wealth of all is sympathy.

³⁰⁰Vāh  ! ³⁰¹Aisē umaṅg utsāh kē|K bōl nikalē̃gē . ³⁰²Aisē karma yādgār ban jātē haĩ .

¹⁷¹Don't give them anything else, but you can make everyone content with sympathy.

³⁰³Tō duāyē̃ lēnē vā dēnē mē̃ busy hō yā sirph karmaṇā mē̃ busy hō  ? ³⁰⁴Kōī bhī kām karō lēkin khuśhī lō|low aur khuśhī dō .

¹⁷²And your sympathy is real sympathy because of your relationship of the Godly family.

³⁰⁵Duāyē̃ lō|low duāyē̃ dō .

¹⁷³It is not temporary sympathy.

³⁰⁶Jab abhī saṅgam par duāyē̃ lē̃gē aur dēgē tab āpkē jaṛ chitra dvārā bhī duā miltī rahēgī .

¹⁷⁴Sympathy with a family feeling is the greatest sympathy.

³⁰⁷Abhī jamā kartē hō tabhī miltī hai . ³⁰⁸Achchhā sabhī khuśh rahtē hō  ?

¹⁷⁵Everyone is in need of this and you can give this to everyone.

³⁰⁹Jō svayã khuśh rahtā hai ussē anya svataḥ hī khuśh hōtē haĩ . ³¹⁰Tō sabsē baṛhiyā kām hai khuśh rahnā aur khuśh karnā .

¹⁷⁶Spiritual sympathy brings fulfillment of body, mind and wealth.

³¹¹Sēvā kā bhāgya tō hai hī hai , mauj bhī hai aur sēvā bhī hai . ³¹²Madhuban kā arth|earth hī hai mauj .

¹⁷⁷Baba will tell you more about this later.

³¹³Madhuban mē̃ rōj function hōtē haĩ .

¹⁷⁸Achcha.

³¹⁴ ( gyān sarōvar kē liē ) ³¹⁵Jaisā lakṣhya rakhē̃gē vaisā hōnā kōī baṛī bāt nahī̃ hai . ³¹⁶Itnē sab brāhmaṇ ātmāō̃ kē|K sahyōg kī|key aṅgulī jahā̃ hai vahā̃ pahāṛ kyā rahēgā . ³¹⁷Isliē jaisā lakṣhya vaisā hōtā hai aur hōtā hī rahēgā .

¹⁷⁹To the tapaswi­raj elevated souls everywhere, to those who constantly experience elevated success through the experiment of yoga and less expenditure, to those who constantly remain lost in the tapasya of, 'I am Yours and You are mine', to those who constantly dance in happiness through tapasya, and those who sing praise of Baba and the self, to such children from this land and abroad, who are embodiments of remembrance, BapDada's love, remembrance and namaste.

³¹⁸Achchhā - ōm śhānti

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