Avyakt murli for Wednesday 4 December 1991

⁰> ¹04-12-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 04-12-91 Om Shanti Avyakt Bapdada Madhuban

²Saphal tapasvī arthāt purity kī|key personality aur royalty vālē

¹A successful tapaswi soul means one who has the personality and royalty of purity

³Āj chārō̃ ōr kē|K tapasvī bachchō̃ kī|key yād bāpdādā kē pās pahũch rahī hai .

²Today, the remembrance of the tapaswis everywhere is reaching BapDada.

⁴Kōī sākār mē̃ sammukh yād kā return milan manā rahē haĩ kōī bachchē ākārī rūp mē̃ yād aur milan kā anubhav kar rahē haĩ .

³Some children are celebrating the corporeal meeting personally, as a return of their remembrance, and some are experiencing remembrance and meeting in the subtle form.

⁵Bāpdādā dōnō̃ hī rūp kē|K bachchō̃ kō dēkh rahē haĩ .

⁴BapDada is seeing the children of each form.

⁶Āj amr̥itvēlē bāpdādā bachchō̃ kī|key tapasyā kā pratyakṣha svarūp dēkh rahē thē .

⁵Today, at amrit vela, BapDada was seeing the practical form of the tapasya of the children.

⁷Har ēk bachchā apnē purūṣhārth pramāṇ tapasyā kar rahē haĩ .

⁶Each child is doing tapasya according to his own effort.

⁸Lakṣhya bhī hai aur umaṅg bhī hai .

⁷All have the aim and the enthusiasm.

⁹Tapasvī sabhī haĩ kyōṅki brāhmaṇ jīvan kī|key viśhēṣhtā hī tapasyā hai .

⁸All are tapaswis, because the speciality of Brahmin life is tapasya.

¹⁰Tapasyā arthāt ēk kē|K lagan mē̃ magna rahnā .

⁹Tapasya means to be lost in the deep love of One.

¹¹Saphal tapasvī bahut thōṛē haĩ . ¹²Puruṣhārthī tapasvī bahut haĩ .

¹⁰There are very few successful tapaswis, but there are many effort­making tapaswis.

¹³Saphal tapasvī kī|key niśhānī unkē sūrat aur sīrat mē̃ purity kī|key personality aur purity kī|key royalty sadā spaṣhṭ anubhav hōgī .

¹¹The sign of a successful tapaswi is that from his face and his character, the personality of purity and the royalty of purity will constantly be clearly experienced.

¹⁴Tapasyā kā arth|earth hī hai man-vachan-karma aur sambandh-sampark mē̃ apavitratā kā aṅśh mātra bhī vināśh hōnā . ¹⁵Nām - niśhān samāpt hōnā . ¹⁶Jab apavitratā samāpt hō jātī hai tō is samāpti kō hī sampann sthiti kahā jātā hai .

¹²Tapasya means that even any trace of impurity in thoughts, words, deeds, relationships and connections is destroyed, that the name and trace of it is finished.

¹⁷Saphal tapasvī arthāt sadā-svataḥ pavitratā kī|key personality aur royalty , her|har bōl aur karma sē , dr̥iṣhṭi aur vr̥itti sē anubhav hō . ¹⁸Purity sirph brahmcharya nahī̃ , sampūrṇ pavitratā arthāt saṅkalp mē̃ bhī kōī bhī vikār touch na hō . ¹⁹Jaisē brāhmaṇ jīvan mē̃ śhārīrik ākarṣhaṇ va śhārīrik touching apavitratā māntē hō , aisē man-buddhi mē̃ kisī vikār kē|K saṅkalp mātra kī|key ākarṣhaṇ va touching , iskō bhī apavitratā kahā jāyēgā . ²⁰Pavitratā kī|key personality vālē , royalty vālē man-buddhi sē bhī is burāī kō touch nahī̃ kartē .

¹³When impurity has finished, this completion is called the complete stage.

²¹Kyōṅki saphal tapasvī arthāt sampūrṇ vaiṣhṇav . ²²Vaiṣhṇav kabhī burī chīj kō touch nahī̃ kartē haĩ . ²³Tō unhō̃ kā hai sthūl , āp brāhmaṇ vaiṣhṇav ātmāō̃ kā hai sūkṣhma .

¹⁴A successful tapaswi means that the personality and royalty of purity should constantly be experienced in your every word, every action and through your vision and attitude.

²⁴Burāī kō touch na karnā yahī tapasyā hai .

¹⁵Purity does not just mean celibacy.

²⁵Dhāraṇ karnā arthāt grahaṇ karnā . ²⁶Yē tō bahut mōṭī bāt hai .

¹⁶Complete purity means that none of the vices are touched even in thought.

²⁷Lēkin saṅkalp mē̃ bhī touch nahī̃ karnā . ²⁸Iskō hī kahā jātā hai sachchē vaiṣhṇav . ²⁹Sirph yād kē|K samay yād mē̃ rahnā iskō tapasyā nahī̃ kahā jātā . ³⁰Tapasyā arthāt purity kē|K personality aur royalty kā svayã bhī anubhav karnā aur aurō̃ kō bhī anubhav karānā .

¹⁷Just as in Brahmin life you consider any physical attraction or physical touching to be impure, in the same way, if the mind or the intellect is attracted to or touched by the thought of any vice, that too is considered to be impurity.

³¹Saphal tapasvī kā arth|earth hī hai viśhēṣh mahān ātmā bannā . ³²Viśhēṣh ātmāō̃ vā mahān ātmāō̃ kō dēśh kī|key vā viśhva kī|key personalities kahtē haĩ . ³³Pavitratā kī|key personality arthāt her|har karma mē̃ mahāntā aur viśhēṣhtā .

¹⁸Those who have the personality of purity, who have the royalty of purity will not touch that which is bad, even through their mind or intellect, because to be a successful tapaswi means to be a complete Vaishnav (one who belongs to the clan of Vishnu).

³⁴Personality arthāt sadā svayã kī|key aur aurō̃ kī|key sēvā mē̃ sadā busy rahnā arthāt apnī inarjā , samay , saṅkalp waste|west nahī̃ ganvānā , saphal karnā . ³⁵Iskō kahē̃gē personality vālē . ³⁶Personality vālē kabhī bhī chhōṭī-chhōṭī bātō̃ mē̃ apnē man-buddhi kō busy nahī̃ rakhtē haĩ . ³⁷Tō apavitratā kī|key bātē̃ āp śhrēṣhṭh ātmāō̃ kē āgē chhōṭī haĩ yā baṛī haĩ  ?

¹⁹Vaishnavs never touch anything bad.

³⁸Isliē tapasvī arthāt aisī bātō̃ kō suntē huē nahī̃ sunē̃ , dēkhtē huē nahī̃ dēkhē̃ .

²⁰So theirs is a physical aspect, whereas for you Brahmin Vaishnav souls, it is a subtle aspect.

³⁹Aisā abhyās kiyā hai  ? ⁴⁰Aisī tapasyā kī hai  ?

²¹Not to touch anything that is bad is tapasya.

⁴¹Vā yahī sōchtē hō chāhtē tō nahī̃ haĩ , lēkin dikhāī dē dētā hai , sunāī dē dētā hai  ? ⁴²Jaisē kōī chīz sē āpkā connection hī nahī̃ haĩ , un chījō̃ kō dēkhtē huē nahī̃ dēkhtē hō nā .

²²To imbibe or adopt something means to pick something up; that is a very gross aspect, but you should not even touch it in thought.

⁴³Jaisē rāstē par jātē hō , kahī̃ kuchh dikhāī dētā hai parantu āpkē matlab kī|key kōī bāt nahī̃ hai , tō dēkhtē huē nahī̃ dēkhē̃gē nā . ⁴⁴Side scene samajh kar pār kar lē̃gē nā  ? ⁴⁵Aisē jō bātē̃ suntē hō , dēkhtē hō , āpkē kām kī|key nahī̃ haĩ , tō suntē huē nahī̃ sunō , dēkhtē huē na dēkhō . ⁴⁶Agar man-buddhi mē̃ dhāraṇ kiyā , ki yē aisē haĩ , yē vaisē haĩ … iskō kahā jāyēgā vyarth burāī kō touch kiyā arthāt sachchā vaiṣṇavapan sampūrṇ rūp sē nahī̃ hai .

²³This is called being a true Vaishnav.

⁴⁷Purity kē|K personality mē̃ percentage kam|cum arthāt tapasyā kī|key percentage kam|cum .

²⁴To stay in remembrance simply at the time of remembrance is not called tapasya.

⁴⁸Tō samjhā tapasyā kyā hai  ? ⁴⁹Isī vidhi sē apnē āpkō check karō - tapasyā varṣh mē̃ tapasyā kā pratyakṣha svarūp purity kī|key personality anubhav kartē hō  ?

²⁵Tapasya means that the self experiences the personality and royalty of purity and also gives that experience to others.

⁵⁰Pars-nailiṭī kabhī chhip nahī̃ saktī . ⁵¹Pratyakṣha dikhāī jarūr dētī hai .

²⁶Successful tapaswis means those who become special, great souls.

⁵²Jaisē sākār brahmā bāp kō dēkhā - purity kī|key personality kitnī spaṣhṭ anubhav kartē thē .

²⁷Special souls and great souls are called the personalities of that land or the personalities of the world.

⁵³Yē tapasyā kē|K anubhav kī|key niśhānī ab āp dvārā aurō̃ kō anubhav hō .

²⁸The personality of purity means greatness and speciality in every action.

⁵⁴Sūrat aur sīrat dēnō̃ dvārā anubhav karā saktē hō . ⁵⁵Abhī bhī kaī lōg anubhav kartē bhī haĩ . ⁵⁶Lēkin is anubhav kō aur svayã dvārā aurō̃ mē̃ phailāō . ⁵⁷Āj personality kā sunāyā .

²⁹Personality means to remain constantly busy in serving the self and others, that is, not to waste your energy, time and thoughts, but to use them in a worthwhile way.

⁵⁸Phir royalty kā sunāyēṅgē . ⁵⁹Sabhī milan manānē āyē haĩ .

³⁰Such a soul is called one with personality.

⁶⁰Tō bāpdādā bhī milan manānē kē liē āp jaisē vyakt śharīr mē̃ ātē haĩ . ⁶¹Samān bannā paṛtā hai nā .

³¹Those with such personality never keep their mind or intellect busy in trivial matters.

⁶²Āp sākār mē̃ hō tō bāp kō bhī sākār tan kā ādhār lēnā paṛtā hai .

³²So, in front of you elevated souls, are the things of impurity big or small?

⁶³Vaisē āpkō vyakt sē avyakt bannā hai yā avyakt kō vyakt bannā hai  ? ⁶⁴Kāydā kyā kahtā hai  ?

³³Therefore, to be a tapaswi means not to see while seeing and not to hear while hearing such things.

⁶⁵Avyakt bannā hai nā  ?

³⁴Have you had such practice?

⁶⁶Tō phir avyakt kō vyakt mē̃ kyō̃ lātē hō  ? ⁶⁷Jab āpkō bhī avyakt hī bannā hai tō avyakt kō tō avyakt hī rahnē dō nā . ⁶⁸Avyakt milan kē|K anubhav kō baṛhātē chalō . ⁶⁹Avyakt bhī drama anusār vyakt mē̃ ānē kē liē bāndhē huē haĩ lēkin samay pramāṇ circumstance pramāṇ avyakt milan kā anubhav bahut kām mē̃ ānē vālā hai .

³⁵Have you done such tapasya?

⁷⁰Isliē is anubhav kō itnā spaṣhṭ aur sahaj kartē jāō , jō samay par yah avyakt milan sākār samān hī anubhav hō .

³⁶Or, do you think, “I didn't want to look, but yet I saw it; I didn't want to listen, but yet I heard it”?

⁷¹Samjhā - us samay aisē nahī̃ kahnā ki hamkō tō avyakt sē vyakt mē̃ milnē kī|key ādat hai .

³⁷When you do not have any connection with something, you do not see it even while seeing it.

⁷²Jaisā samay vaisē milan manā saktē hō . ⁷³Samjhā  !

³⁸If you see something while walking along, what do you do?

⁷⁴Jō bhī jahā̃ sē bhī āyē hō is samay sabhī madhuban nivāsī hō .

³⁹If it does not concern you, even while seeing it, you do not see it, do you?

⁷⁵Yā apnē kō mahārāṣhṭra nivāsī , uṛīsā nivāsī … samajhtē hō  ?

⁴⁰You consider those to be side­ scenes, and go beyond them, do you not?

⁷⁶Original tō madhuban nivāsī hō . ⁷⁷Yah sēvā arth|earth bhinn-bhinn sthān par gayē hō , brāhmaṇ arthāt madhuban nivāsī .

⁴¹In the same way, if you hear something or see something, if it is of no use to you, while hearing, do not hear it, while seeing, do not see it.

⁷⁸Sēvā sthān par gayē hō isīliē sēvā sthān kō mērā yahī sthān hai - yah kabhī bhī nahī̃ samajhnā . ⁷⁹Kaī bachchē aisē kahtē haĩ , iskō change karō tō kahtē haĩ nahī̃ , hamkō pañjāb mē̃ vā uṛīsā mē̃ hī bhējō .

⁴²If you imbibe it in the mind or intellect, thinking, “It is like this, it is like that”, that is known as touching waste, and that which is bad.

⁸⁰Tō original pañjāb , uṛīsā kē|K hō vā madhuban kē|K hō .

⁴³That means you are not a complete, true Vaishnav.

⁸¹Phir kyō̃ kahtē hō ham pañjāb kē|K haĩ tō pañjāb mē̃ hī bhējō , gujarāt kē|K haĩ tō gujarāt mē̃ hī bhējō  ?

⁴⁴If there is a lower percentage in the personality of purity, it means that there is a lower percentage of tapasya.

⁸²Change hōnē mē̃ taiyār hō  ? ⁸³Teachers sabhī taiyār hō  ?

⁴⁵Do you understand what tapasya is?

⁸⁴Kisī kō kahā̃ bhī change karē̃ , taiyār haĩ  ?

⁴⁶Check yourself with this method.

⁸⁵Dēkhō , dādī sabhī kō certificate nā kā dē rahī hai . ⁸⁶Achchhā yah bhī April mē̃ karē̃gē .

⁴⁷During the Year of Tapasya, do you experience the practical form of the personality of purity?

⁸⁷Jō change hōnē kē liē taiyār hō̃ vahī milnē āvē̃ .

⁴⁸Personality can never remain hidden; it is definitely visible.

⁸⁸Centre par jākar sōchē̃gē yadi nahī̃ rahē̃gē ki iskā kyā hōgā , mērā kyā hōgā …  ? ⁸⁹Thōṛā bahut kuchh kinārā bhī karē̃gī . ⁹⁰Bāpdādā sē tapasyā kī|key prize lēnē chāhtē hō aur bāpdādā kō tapasyā kī|key prize dēnē bhī chāhtē hō , yā sirph lēnē chāhtē hō  ?

⁴⁹You saw sakar Brahma Baba, and just as you used to experience the personality of purity very clearly, you experienced this sign of tapasya, so now others should experience this through you.

⁹¹Sabhī centre sē surrender hōkar ānā . ⁹²Nayē makān mē̃ āsakti hai kyā  ?

⁵⁰You can give an experience through both your face and your character.

⁹³Mēhnat karkē banāyā hai nā , jahā̃ mērāpan hai vahā̃ tapasyā kiskō kahā jāyēgā  ? ⁹⁴Tapasyā arthāt tērā aur tapasyā bhaṅg hōnā mānā mērā .

⁵¹Even now, many people experience this, but you must now spread this experience among others through yourself.

⁹⁵Samjhā - yē tō sab chhōṭī-chhōṭī teachers haĩ kahē̃gī harjā nahī̃ yahā̃ sē vahā̃ hō jāyēṅgī .

⁵²Today, Baba told you about the personality. ⁵³Baba will talk about royalty at another time.

⁹⁶Baṛō̃ kō thōṛā sōchnā paṛtā .

⁵⁴Everyone has come to celebrate a meeting.

⁹⁷Achchhā - jō centre par ānē vālē haĩ vō bhī sōchtē hōṅgē hamārī teacher chalī jāyēgī , āp sabhī bhī ever ready hō  ?

⁵⁵BapDada also comes into a corporeal body like yours in order to celebrate a meeting.

⁹⁸Kōī bhī kahā̃ bhī chalī jāyē .

⁵⁶He has to become the same as you.

⁹⁹Vā kahē̃gē hamkō tō yahī teacher chāhiē  ? ¹⁰⁰Jō samajhtē haĩ ki kōī bhī teacher milē usmē̃ rāzī haĩ vah hāth uṭhāvē̃ .

⁵⁷Since you are in the corporeal, the Father also has to take the support of a corporeal body.

¹⁰¹Kōī bhī teacher milē bāpdādā jimmēvār hai , dādī dīdī jimmēvār hai , vah hāth uṭhāyē̃ .

⁵⁸However, do you in fact have to change from corporeal to subtle, or does the subtle have to become the corporeal?

¹⁰²Abhī yē T . we|V . mē̃ tō nikālā hai nā .

⁵⁹What does the law say?

¹⁰³Sabhī kē|K phōṭō T . we|V . mē̃ nikāl lō phir dēkhē̃gē .

⁶⁰You want to become avyakt, do you not?

¹⁰⁴Antim paper kā question hī yah ānā hai - naṣhṭōmōhā smr̥iti svarūp .

⁶¹In that case, why do you bring the subtle (avyakt) into the corporeal?

¹⁰⁵Tō antim paper kē liē tō sabhī taiyār hōnā hī hai . ¹⁰⁶Rehearsal karē̃gē nā , zone head kō bhī change karē̃gē .

⁶²Since you also have to become subtle, why do you not let the subtle remain the subtle?

¹⁰⁷Pāṇḍavō̃ kō bhī change karē̃gē . ¹⁰⁸Āpkā hai hī kyā  ?

⁶³Continue to increase the experience of the subtle meeting.

¹⁰⁹Bāpdādā nē diyā aur bāpdādā nē liyā . ¹¹⁰Achchhā - sabhī ever ready haĩ isliē abhī sirph hāth uṭhānē kī|key mubārak hō . ¹¹¹Chārō̃ ōr kē|K saphal tapasvī ātmāō̃ kō , sadā purity kē|K personality mē̃ rahnē vālī , sadā purity kē|K royalty mē̃ rahnē vālī , sadā sachchē sampūrṇ vaiṣhṇav ātmāyē̃ , sadā samay pramāṇ svayã kō parivartan karnē vālē viśhva parivartak , aisē sadā yōgī , sahaj yōgī , svataḥ yōgī , mahān ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹²Party sē mulākāt ¹¹³1 - sabhī tapasvī ātmāē̃ haĩ - aisē anubhav kartē hō  ? ¹¹⁴Tapasyā arthāt ēk bāp dūsrā na kōī .

⁶⁴According to the drama, the subtle is also tied in the bondage of the drama to come into the corporeal.

¹¹⁵Aisē hai yā dūsrā kōī hai abhī bhī kōī hai  ? ¹¹⁶Kōī vyakti yā kōī vaibhav  ? ¹¹⁷Ēk kē|K sivāē aur kōī nahī̃ yā thōṛā-thōṛā lagāv hai  ?

⁶⁵However, according to the circumstances, the experience of the subtle meeting will be very useful.

¹¹⁸Nimitt banavar sēvā karnā vah aur bāt hai lēkin lagāv jahā̃ bhī hōgā , chāhē vyakti mē̃ , chāhē vaibhav mē̃ , tō lagāv kī|key niśhānī hai , vahā̃ buddhi jarūr jāyēgī .

⁶⁶Therefore, make this experience so clear and easy that you experience the subtle meeting in the same way that you experience the corporeal meeting.

¹¹⁹Man bhāgēgā jarūr .

⁶⁷Do you understand?

¹²⁰Tō check karō ki sārē din mē̃ man aur buddhi kahā̃-kahā̃ bhāgtī hai  ?

⁶⁸At that time, do not say that you have the habit of meeting the subtle in the corporeal.

¹²¹Sivāē bāp aur sēvā kē|K aur kahā̃ tō man-buddhi nahī̃ jātī  ?

⁶⁹You should be able to celebrate the meeting according to the time.

¹²²Agar jātī hai tō lagāv hai .

⁷⁰Do you understand?

¹²³Agar vyavahār bhī kartē hō , jō bhī kartē hō , vō bhī trustee bankar . ¹²⁴Mērā nahī̃ , tērā . ¹²⁵Mērā kām hai , mujhē hī dēkhnā paṛtā hai … mērī jimmēvārī hai … aisē kahtē hō kabhī  ?

⁷¹No matter where all of you have come from, at the moment, all of you are Madhuban residents, or do you consider yourselves to be Maharashtra residents or Orissa residents? ⁷²Originally, you are Madhuban residents.

¹²⁶Kyā karē̃ , mērī jimmēvārī hai nā , nibhānā paṛtā hai nā , karnā paṛtā hai nā , kahtē hō kabhī  ?

⁷³You have gone to different places for the sake of service; Brahmins means Madhuban residents.

¹²⁷Yā tērā tērē arpaṇ , mērā kahā̃ sē āyā  ? ¹²⁸Tō yah bōl bhī nahī̃ bōl saktē hō  ?

⁷⁴You have gone to your place of service, therefore never consider your place of service to be your place.

¹²⁹Mujhē hī dēkhnā paṛtā hai , mujhē hī karnā paṛtā hai , mērā hī hai , nibhānā hī paṛēgā … . ¹³⁰Mērā kahā aur bōjh huā .

⁷⁵Many children are told to change their place, and they reply, “No, send us to Punjab, or send us to Orissa.”

¹³¹Bāp kā hai , bāp karēgā , maĩ nimitt hū̃ tō halkē .

⁷⁶Are you originally from Punjab or Orissa, or from Madhuban?

¹³²Bōjh uṭhānē kī|key ādat tō nahī̃ hai  ? ¹³³63 janm bōjh uṭhāyā nā . ¹³⁴Kaiyō̃ kī|key ādat hōtī hai bōjh uṭhānē kī|key .

⁷⁷So why do you say that you are from Punjab, and that you should only be sent to Punjab?

¹³⁵Bōjh uṭhānē binā rah nahī̃ saktē .

⁷⁸“We are from Gujarat, and so only send us to Gujarat?”

¹³⁶Ādat sē majbūr hō jātē haĩ .

⁷⁹Are you ready to change your place?

¹³⁷Mērā mānnā mānā bōjh uṭhānā .

⁸⁰Are all the teachers ready?

¹³⁸Samjhā . ¹³⁹Thōṛā sā kinārā karkē rakhā hai , samay par kām mē̃ āyēgā  ?

⁸¹If any of you were asked to change, would you be ready?

¹⁴⁰Pāṇḍavō̃ nē thōṛā bank balance , thōṛā jēb kharcha rakhā hai  ?

⁸²Look, Dadi is giving the certificate of 'no' to all of you.

¹⁴¹Jarā bhī mērāpan nahī̃ . ¹⁴²Mērā mānā mailā .

⁸³Achcha, this will be done in April.

¹⁴³Jahā̃ mērāpan hōgā nā vahā̃ vikārō̃ kā mailāpan jarūr hōgā . ¹⁴⁴Tērā hai tō kyā hōgā  ?

⁸⁴Only those who come prepared to change (transfer) should come to celebrate a meeting with Baba.

¹⁴⁵Tairatē rahē̃gē , ḍūbē̃gē nahī̃ . ¹⁴⁶Tairnē mē̃ tō majā ātā hai nā  ! ¹⁴⁷Tō tapasyā arthāt tērā , mērā nahī̃ .

⁸⁵When you go back to your centre, you will not wonder: “If I do not stay here, what will happen to this one?

¹⁴⁸Achchhā - yē eastern zone hai .

⁸⁶What will happen to me?”

¹⁴⁹Sūrya uday hōtā hai nā .

⁸⁷You will step away a little.

¹⁵⁰Tō eastern zone vālō̃ kē pās bāp kē sāth kā yādgār sūrya sadā hī chamaktā hai nā .

⁸⁸You wish to claim the prize of tapasya from BapDada, and you also wish to give BapDada a prize of tapasya.

¹⁵¹Sabhī tapasyā mē̃ saphaltā kō prāpt kar rahē hō nā .

⁸⁹Or, do you only wish to receive it?

¹⁵²Tapasyā mē̃ santuṣhṭ hō  ? ¹⁵³Apnē chart sē santuṣhṭ hō  ?

⁹⁰All of you should come having surrendered: surrendered from the centre.

¹⁵⁴Yā abhī hōnā hai  ? ¹⁵⁵Yah bhī ēk lift kī|key gift hai .

⁹¹Do you have any attachment to the new building?

¹⁵⁶Gift jō hōtī hai usmē̃ kharchā nahī̃ karnā paṛtā , kharīdanē kī|key mēhnat nahī̃ karnī paṛtī .

⁹²You have built it with a lot of effort, have you not?

¹⁵⁷Ēk tō hai apnā purūṣhārth aur dūsrā hai viśhēṣh bāp dvārā gift milnā .

⁹³Where there is the consciousness of 'mine', what would tapasya be called?

¹⁵⁸Tō tapasyā varṣh ēk gift hai , sahaj anubhūti kī|key gift .

⁹⁴Tapasya means ‘Yours’ and to break tapasya means to have the consciousness of 'mine'.

¹⁵⁹Jitnā jō karnā chāhē kar saktā hai .

⁹⁵Do you understand?

¹⁶⁰Mēhnat kam|cum , nimitt mātra aur prāpti jyādā kar saktē haĩ . ¹⁶¹Abhī bhī samay hai , varṣh pūrā nahī̃ huā hai .

⁹⁶All of these are very young teachers, and so they would say, “It doesn't matter; we can go from here to there.”

¹⁶²Abhī bhī jō lēnē chāhō lē saktē hō . ¹⁶³Isliē saphaltā kā sūrya east mē̃ jagāō .

⁹⁷However, the senior ones have to think a little bit. ⁹⁸Achcha.

¹⁶⁴Sadā sabhī khuśh haĩ yā kabhī-kabhī kuchh bātē̃ hōtī tō nākhuś bhī hōtē hō  ?

⁹⁹Achcha, those who go to a centre may also be thinking, “Our teacher might go away.”

¹⁶⁵Khuśhī baṛhtī jātī hai , kam|cum tō nahī̃ hōtī hai  ?

¹⁰⁰Are all of you also ever­ ready?

¹⁶⁶Māyājīt hō yā māyā raṅg dikhā dētī hai  ?

¹⁰¹That anyone could go anywhere....?

¹⁶⁷Vah kitnā bhī raṅg dikhāyē , maĩ māyāpati hū̃ .

¹⁰²Or, would you say that you want the same teacher?

¹⁶⁸Māyā rachnā hai , maĩ master rachayitā hū̃ . ¹⁶⁹Tō khēl dēkhō lēkin khēl mē̃ hār nahī̃ khāō .

¹⁰³Those who think that they are happy with any teacher they get, raise your hand!

¹⁷⁰Kitnā bhī māyā anēk prakār kā khēl dikhāyē , āp dēkhnē vālē manōrañjan samajhkar dēkhō . ¹⁷¹Dēkhtē-dēkhtē hār nahī̃ jāō . ¹⁷²Sākṣhī hōkar kē|K , nyārē hōkar kē|K dēkhtē chalō .

¹⁰⁴Those who are happy with any teacher they receive knowing that BapDada is responsible, that Dadi and Didi are responsible, raise your hand!

¹⁷³Sabhī tapasyā mē̃ āgē baṛhnē vālē , gift lēnē vālē hō  ? ¹⁷⁴Sēvā achchhī hō rahī hai  ?

¹⁰⁵Now, this is being recorded on the TV Take everyone's picture on the TV and then we will see them.

¹⁷⁵Svayã kē|K purūṣhārth mē̃ uṛ rahē haĩ aur sēvā mē̃ bhī uṛ rahē haĩ . ¹⁷⁶Sabhī first haĩ . ¹⁷⁷Sadā first rahnā , second mē̃ nahī̃ ānā .

¹⁰⁶This will be the question of the final paper: To be a destroyer of attachment and an embodiment of remembrance.

¹⁷⁸First rahē̃gē tō sūryavanśhī banē̃gē , second banē̃ tō chandravanśhī .

¹⁰⁷Everyone has to be ready for the final paper.

¹⁷⁹First number māyājīt hōṅgē .

¹⁰⁸So you will rehearse this, will you not?

¹⁸⁰Kōī samasyā nahī̃ , kōī problem nahī̃ , kōī question nahī̃ , kōī kam-jōrī nahī̃ .

¹⁰⁹Zone heads will also be changed (transferred).

¹⁸¹First number arthāt fast purūṣhārth .

¹¹⁰Pandavas will also be changed.

¹⁸²Jiskā fast purūṣhārth hai vō pīchhē nahī̃ hō saktā .

¹¹¹What is yours anyway?

¹⁸³Sadā sākṣhī aur sadā bāp kē|K sāthī - yahī yād rakhnā .

¹¹²Is there anything?

¹⁸⁴2 - sadā apnē kō sahajyōgī , sahaj gyānī samajhtē hō  ?

¹¹³BapDada gave it and BapDada took it away. ¹¹⁴Achcha.

¹⁸⁵Sahaj hai yā mēhnat hai  ?

¹¹⁵All of you are ever­ready.

¹⁸⁶Jab māyā baṛē rūp mē̃ ātī hai tō muśhkil nahī̃ lagtā  ?

¹¹⁶Therefore, congratulations to all of you for raising your hand.

¹⁸⁷Madhuban mē̃ baiṭhē hō tō sahaj hai , vahā̃ pravr̥itti mē̃ rahtē jab māyā ātī hai phir muśhkil lagtā hai  ? ¹⁸⁸Kabhī-kabhī kyō̃ lagtā hai , uskā kāraṇ  ? ¹⁸⁹Mārg kabhī muśhkil , kabhī sahaj hai - aisē nahī̃ kahē̃gē . ¹⁹⁰Mārg sadā sahaj hai , lēkin āp kamzōr hō jātē hō isī-liē sahaj bhī muśhkil lagtā hai .

¹¹⁷To the successful tapaswi souls everywhere, to those who constantly stay in the personality of purity, to those who constantly stay in the royalty of purity, to the constantly true, complete Vaishnav souls, to the world transformers who constantly transform themselves according to the time, to such constant yogis, easy yogis, natural yogis, to the great souls, BapDada's love, remembrance and namaste.

¹⁹¹Kamzōr kē liē kōī chhōṭā sā bhī kārya bhī muśhkil lagtā hai .

¹¹⁸BapDada meeting groups: ¹¹⁹Do you have the experience that all of you are tapaswi souls?

¹⁹²Apnī kamzōrī muśhkil banā dētī hai , bākī muśhkil hai nahī̃ .

¹²⁰Tapasya means to belong to the one Father and none other.

¹⁹³Kamzōr kyō̃ hōtē haĩ  ? ¹⁹⁴Kyōṅki kōī na kōī vikārō̃ kē|K saṅg dōṣh mē̃ ā jātē haĩ .

¹²¹Is it like that or is there anyone else even now – any person or any material comfort?

¹⁹⁵Sat kā saṅg kinārē hō jātā hai aur dūsrā saṅg dōṣh lag jātā hai .

¹²²Is there no one apart from the One?

¹⁹⁶Isliē bhakti mē̃ bhī kahtē haĩ ki sadā satsaṅg mē̃ rahō .

¹²³Or, is there still a little attachment?

¹⁹⁷Satsaṅg arthāt sat bāp kē|K saṅg mē̃ rahnā .

¹²⁴To do service as an instrument is a different matter.

¹⁹⁸Tō āp sadā satsaṅg mē̃ rahtē hō yā aur saṅg mē̃ bhī chakkar lagātē hō  ? ¹⁹⁹Satsaṅg kī|key kitnī mahimā hai  ! ²⁰⁰Aur āp sabkē liē sat bāp kā saṅg ati sahaj hai . ²⁰¹Kyōṅki samīp kā sambandh hai .

¹²⁵But wherever there is attachment – either to a person or a possession – the sign of attachment is that wherever there is attachment your intellect will definitely be pulled there.

²⁰²Sabsē samīp sambandh hai bāp aur bachchē kā .

¹²⁶Your mind will definitely run there.

²⁰³Yah sambandh sahaj bhī hai aur sāth-sāth prāpti karānē vālā bhī hai .

¹²⁷So, check where your mind and intellect wander to throughout the day.

²⁰⁴Tō āp sabhī sadā satsaṅg mē̃ rahnē vālē sahaj yōgī , sahaj gyānī hai .

¹²⁸Your mind and intellect do not go to anything other than the Father and service, do they?

²⁰⁵Sadaiv yah sōchō ki ham aurō̃ kī|key bhī muśhkil kō sahaj karnē vālē haĩ .

¹²⁹If they do, then there is attachment.

²⁰⁶Jō dūsrō̃ kī|key muśhkil kō sahaj karnē vālā hōtā vah svayã muśhkil mē̃ nahī̃ ā saktā .

¹³⁰When you interact with others, that too is as a trustee; it is not ‘mine’, but ‘Yours’.

²⁰⁷Achchhā sēvā mē̃ quality hai yā quantity hai  ? ²⁰⁸Quality vālō̃ kī|key niśhānī kyā hōtī hai  ?

¹³¹“This is my work, I have to look after it, it is my responsibility.” – Do you ever say this?

²⁰⁹Quality vālī ātmā kī|key niśhānī hai - vah ātē hī apnāpan mahsūs karēgī .

¹³²“What can I do? ¹³³It is my responsibility, is it not?

²¹⁰Uskō yē smr̥iti spaṣhṭ hōgī ki maĩ isī parivār kā thā aur pahũch gayā hū̃ .

¹³⁴So, I have to fulfill it, do I not? ¹³⁵I have to do it.”

²¹¹Apnēpan sē niśhchay mē̃ yā purūṣhārth mē̃ dērī nahī̃ lagēgī . ²¹²Vah apnē parivār kō parakh lēgā , apnē bāp kō pah-cān lēgā . ²¹³Tō apnēpan kā anubhav hōnā yē purūṣhārth mē̃ quality kī|key niśhānī hai . ²¹⁴Sirph nām yā dhan mē̃ quality nahī̃ , uskō sirph quality nahī̃ kahā jātā hai , lēkin purūṣhārth kī|key bhī quality usmē̃ hō aur jiskā aṭal niśhchay pakkā rahtā hai , uskā prabhāv svataḥ hī aurō̃ par paṛtā hai .

¹³⁶Do you ever say this?

²¹⁵Apnāpan hōnē kē|K kāraṇ uskō sab sahaj anubhav hōgā . ²¹⁶Isliē tīvr arthāt fast jāyēgā .

¹³⁷Or, is it that ‘Yours’ is surrendered to You, and so how can there be any consciousness of ‘mine’?

²¹⁷Jahā̃ apnāpan hōtā hai vahā̃ kōī bhī kām muśhkil nahī̃ lagtā hai .

¹³⁸So, you cannot say even these words: “I have to look after everything.

²¹⁸Tō aisī quality vālī ātmāyē̃ aur jyādā sē jyādā nikālō . ²¹⁹Samjhā .

¹³⁹I have to do it. ¹⁴⁰It is mine and I have to fulfill it.”

²²⁰Āp sab tō quality vālī ātmāē̃ hō nā .

¹⁴¹As soon as you say, ‘mine’, it becomes a burden.

²²¹Vr̥iddhi kō prāpt kar rahē hō aur āgē bhī kartē rahē̃gē . ²²²Pahlē sva kē|K purūṣhārth mē̃ vr̥iddhi , phir sēvā mē̃ .

¹⁴²It is the Father’s and the Father will do it; I am just an instrument, and so you remain light.

²²³Tō dēnō̃ bātō̃ mē̃ sadā hī vr̥iddhi kō prāpt kartē , uṛtē chalō . ²²⁴Achchhā .

¹⁴³You do not have the habit of carrying a burden, do you?

²²⁵Mātāō̃ kō bahut khuśhī hai yā kabhī-kabhī duḥkh kī|key lahar bhī ā jātī hai  ?

¹⁴⁴You carried a burden for 63 births, did you not?

²²⁶Kuchh bhī hō jāyē , duḥkh kī|key lahar tō nahī̃ ātī hai  ?

¹⁴⁵Many have the habit of carrying a burden.

²²⁷Saṅkalp mē̃ bhī duḥkh kī|key mahsūstā nahī̃ hō .

¹⁴⁶They cannot stay without carrying a burden.

²²⁸Sukhdātā kē|K bachchē hō nā .

¹⁴⁷They are compelled by their habit.

²²⁹Sukhdātā kē|K bachchō̃ kē pās duḥkh kī|key lēśamātra bhī nahī̃ ā saktī .

¹⁴⁸To believe it to be ‘mine’ means to carry a burden.

²³⁰Svapn mē̃ bhī nahī̃ ā saktī .

¹⁴⁹Do you understand?

²³¹Aisē sukhdāyī ātmā hō  ? ²³²Kyā bhī hō jāyē duḥkh nahī̃ hō saktā .

¹⁵⁰Have you kept aside a little, thinking that it will be useful at a time of need?

²³³Sukh mē̃ rahnē vālē aur sukh dēnē vālē . ²³⁴Duḥkh kī|key duniyā kō chhōṛ diyā .

¹⁵¹Have the Pandavas kept a little bank­balance, a little pocket­money?

²³⁵3 - double vidēśhī batāō - āpkā is ābū parvat par kaun sā yādgār hai  ?

¹⁵²There should not be the slightest consciousness of “mine”.

²³⁶Achchhā bhāratvāsī sunāō āpkā yādgār kaun sā hai  ?

¹⁵³To say ‘mine’ means to become dirty.

²³⁷Achchhā - bhāratvāsiyō̃ kā yādgār acalagaṛh hai aur double vidēśhiyō̃ kā yādgār dilvālā hai  ?

¹⁵⁴Where there is the consciousness of ‘mine’, there will definitely be the dirt of the vices.

²³⁸Yā dēnō̃ hī yādgār dēnō̃ kē|K haĩ  ?

¹⁵⁵What would happen when you say, “Yours”?

²³⁹Acalagaṛh kaun ban saktā hai  ?

¹⁵⁶You will not drown, but will continue to swim.

²⁴⁰Jisnē dilārām kō apnā banā liyā , vahī achal ban saktā hai .

¹⁵⁷You enjoy swimming, do you not?

²⁴¹Isliē dēnō̃ hī yādgār bahut kāydē pramāṇ banē huē haĩ .

¹⁵⁸So, tapasya means ‘Yours’, not mine. ¹⁵⁹Achcha.

²⁴²Agar dilvālā bāp kō apnā nahī̃ banāyā tō achal kī|key bajāē halchal hōtī hai .

¹⁶⁰This is the Eastern Zone. ¹⁶¹The sun rises in the East.

²⁴³Kōī bhī chīj mē̃ halchal hōtī rahē tō vah ṭūṭ jāyēgī aur jō achal hōgī vō sadā kāyam rahēgī .

¹⁶²So, the memorial of the Father’s company with the Eastern Zone is that the sun constantly shines there.

²⁴⁴Tō sadaiv yē smr̥iti mē̃ rakhō ki ham dilvālā bāp kō dil dēnē vālī achal ātmāyē̃ haĩ .

¹⁶³All of you are successful in your tapasya, are you not? ¹⁶⁴Are you satisfied with your tapasya?

²⁴⁵Yē mērā yādgār hai - harēk anubhav karē .

¹⁶⁵Are you satisfied with your chart?

²⁴⁶Aisē nahī̃ - yē brahmā bāp kā yā mahārathiyō̃ kā hai .

¹⁶⁶Or, are you going to become that now?

²⁴⁷Nahī̃ , mērā yādgār hai .

¹⁶⁷This is also a gift of a lift.

²⁴⁸Dēkhō ḍrāmānusār apnē yādgār sthān par hī pahũch gayē .

¹⁶⁸There is no expense in a gift; you don’t need to make effort to buy it.

²⁴⁹Nahī̃ tō pākistān sē ābū mē̃ ānā - yah tō svapn mē̃ bhī nahī̃ ā saktā thā .

¹⁶⁹One is your own effort and the other is to receive a special gift from the Father.

²⁵⁰Lēkin drama mē̃ yādgār yahī̃ thā tō kaisē pahũch gayē haĩ .

¹⁷⁰So, the Year of Tapasya is a gift; a gift of easy experience.

²⁵¹Apnē hī yādgār kō dēkh harṣhit hōtē rahtē hō .

¹⁷¹Anyone can do as much as they want.

²⁵²Achal rahnā - kōī muśhkil bāt nahī̃ hai .

¹⁷²It requires less effort, in name only, and you can have greater attainment.

²⁵³Kōī bhī chīj kō hilātē rahō tō mēhnat bhī aur muśhkil bhī .

¹⁷³Even now, there is still some time; the year has not yet ended.

²⁵⁴Sīdhā rakh dō tō vah sahaj hai .

¹⁷⁴You can take whatever you want even now.

²⁵⁵Aisē hī man-buddhi dvārā halchal mē̃ ānā kitnā muśhkil hōtā hai aur man buddhi ēkāgr hō jātī hai tō kitnā sahaj hōtā hai .

¹⁷⁵This is why, let the sun of success rise in the East. ¹⁷⁶Are all of you always happy?

²⁵⁶Abhī halchal mē̃ ānā pasand hī nahī̃ karē̃gē .

¹⁷⁷Or, are you unhappy when something trivial happens?

²⁵⁷Achchhā nahī̃ lagēgā .

¹⁷⁸Does your happiness continue to increase?

²⁵⁸Ādhākalp halchal mē̃ ātē thak gayē .

¹⁷⁹It doesn’t decrease, does it?

²⁵⁹Tan kī|key bhī halchal , man kī|key bhī halchal , dhan kī|key bhī halchal .

¹⁸⁰Are you conquerors of Maya or does Maya show you her colours?

²⁶⁰Tan sē bhī bhaṭaktē rahē . ²⁶¹Kabhī kis mandir mē̃ . ²⁶²Kabhī kis yātrā par , tō kabhī kis yātrā par aur man parēśhāniyō̃ mē̃ , halchal mē̃ ātē rahā aur dhan mē̃ tō dēkhō - kabhī lakhpati tō kabhī kakhpati .

¹⁸¹No matter how many colours she shows, you are the lord of Maya; Maya is the creation and I am a master creator. ¹⁸²So, watch the game, but do not be defeated in the game.

²⁶³Tō anēk janmō̃ kī|key halchal kā anubhav hōnē kē|K kāraṇ abhī achal avasthā ati priya lagtī hai .

¹⁸³No matter how many games Maya shows you, just be an observer and watch everything of Maya as entertainment.

²⁶⁴Isīliē dūsrō̃ kē ūpar rahm ātā hai .

¹⁸⁴Do not be defeated while watching it.

²⁶⁵Śhubh bhāvnā , śhubh kāmnā utpanna hōtī hai ki yē bhī achal hō jāyē .

¹⁸⁵Continue to observe it with detachment.

²⁶⁶Achal sthiti vālō̃ kā viśhēṣh guṇ hōgā - merciful .

¹⁸⁶Are all of you those who move forward in your tapasya and claim a gift?

²⁶⁷Sadā har ēk ātmā kē prati dātāpan kī|key bhāvnā .

¹⁸⁷Is good service taking place?

²⁶⁸Aisē master dātā banē hō ki dūsrē kō dēkhkar ghr̥iṇā ātī hai  ?

¹⁸⁸You are flying in your own efforts and also in service.

²⁶⁹Rahm ātā hai , dayā bhāv ātā hai , dātāpan kī|key smr̥iti ātī hai  ?

¹⁸⁹All of you are first.

²⁷⁰Yā kyō̃ kyā utpanna hai  ?

¹⁹⁰Always remain first; do not become second.

²⁷¹Āp sabkā viśhēṣh title hai - viśhva kalyāṇkārī . ²⁷²Jō viśhva kalyāṇkārī hai uskō her|har ātmā kē prati kalyāṇ kī|key bhāvnā hōgī .

¹⁹¹If you remain first, you will become part of the sun dynasty and if you come second, you will become part of the moon dynasty.

²⁷³Uskē andar svataḥ hī kisī ātmā kē prati bhī ghr̥iṇā bhāv , dvēṣh bhāv , īrṣhyā bhāv yā glāni kā bhāv kabhī utpanna nahī̃ hōgā .

¹⁹²Those who are in the first number will be conquerors of Maya. ¹⁹³You have no problems, no questions, no weaknesses. ¹⁹⁴First number means those who make fast effort.

²⁷⁴Iskō kahā jātā hai viśhva kalyāṇkārī ātmā .

¹⁹⁵Those who are making fast effort cannot be at the back.

²⁷⁵Tō aisē hō  ? ²⁷⁶Yā kabhī-kabhī dūsrē bhāv bhī ā jātē haĩ  ?

¹⁹⁶Always remember: a detached observer and the Father’s companion.

²⁷⁷Bas , sadā kalyāṇ kā bhāv hō .

¹⁹⁷* * * O MS H A N T I * * *