Avyakt murli for Wednesday 11 December 1991

⁰> ¹11-12-91 om shanti avyakt baapdaadaamdhuban

⁰> > 11-12-91 Om Shanti Avyakt Bapdada Madhuban

²satyata ki sabhyata hi real royalty hai

¹Manners of reality (truth) are real royalty.

³avyakt baapdaada apne real aur royal bachchon prati bole h

²Today, BapDada is seeing His elevated family, that is, He is seeing His royal family.

⁴aaj baapdaada apne shreshtha parivaar arthaat apne royal family ko dekh rahe hain। ⁵saare kalpa mein sabse royal aap shreshtha aatmaaen hi ho। ⁶anaadi aatmik swaroop mein bhi sabse shreshtha royal aatmaayen ho aur aadi swaroop dev aatmaon ke roop mein bhi royal raajya adhikaari royal family ho। ⁷poojya roop mein bhi aap dev aatmaon ki kitni royalty se pooja hoti rehti hai aur kisi bhi anya dharma aatma va raajneetik aatmaon ki aisi royal pooja nahin hoti।

³Throughout the entire cycle, you elevated souls are the most royal souls.

⁸to teenon roopon mein - anaadi,aadi aur poojya swaroop aise royal aur koi bhi nahin hain। ⁹kyonki aap aatmaon ki purity ki hi royalty hai। ¹⁰aise sampoorn pavitra aur koi bhi aatma saare kalpa mein na hi bani hai, na banegi। ¹¹yeh purity ki hi visheshta hai।

⁴In your eternal form of the soul, you are the most elevated royal souls, and in your original form, in the form of the deity souls, you are also royal; the royal family who have a right to the royal kingdom.

¹²isliye sirf dev aatmaon ke aage hi yeh mahima gaate hain ki aap sampoorn nirvikaari ho, aur kisi bhi dharma aatmaon ki mahima mein aisi mahima nahin gaai jaati hai। ¹³sirf dev aatmaon ke shreshtha keerti arthaat shreshtha pavitrata ki hi keertan hota hai। ¹⁴aur koi bhi dharma mein keertan nahin hota hai। ¹⁵saajon aur baajon se keertan ka rivaaj dev aatmaon mein hi hai va sangamayug ke shakti swaroop mein hai।

⁵In your worship­worthy form, you deity souls are worshipped with so much royalty.

¹⁶yeh sampoorn pavitrata ke vidhi ki siddhi hai। ¹⁷isliye aap jaisi roohaani royalty aaur kisi aatma ki nahin hai।

⁶None of the souls of other religions or political leaders are worshipped in such a royal way.

¹⁸to check karo- aise purity ki royalty kahaan tak aai hai? ¹⁹roohaani royalty ki sabse shreshtha nishaani hai - royalty arthaat reality arthaat satyata।

⁷In all three forms the eternal, the original and the worship­worthy form – no one is as royal as you because you souls have the royalty of purity.

²⁰jaise aatma ka anaadi swaroop sat hai। ²¹sat arthaat avinaashi aur satya hai। ²²jaise baap ki mahima vishesh yahi gaate rehte hain - satyam shivam sundaram।

⁸Neither has there been nor will there be such a completely pure soul in the entire cycle. ⁹This is the speciality of purity.

²³satya hi shiv hai va god is truth (God is truth) kaha jaata hai। ²⁴to baap ki mahima satya arthaat satyata ki hai।

¹⁰This is why people only sing this praise in front of the deity souls: You are completely viceless.

²⁵aise royalty arthaat reality - satyata jara bhi banaavti ya mila-vati na ho।

¹¹They do not sing this praise for the righteous souls of any other religion.

²⁶chaahe bol mein, chaahe karma mein, chaahe sambandh-samparka mein milaavat ya banaavat nahin ho। ²⁷jisko saadhaaran bhaasha mein baapdaada kehte hain - sachchaai।

¹²People just sing praise of the elevated actions (kirti) of the deity souls, that is, they only praise their elevated purity.

²⁸royal aatmaon ki vritti, drishti bol aur chalan sab ek satya hogi।

¹³There is no singing of praise (kirtan – singing devotional songs) in any other religion.

²⁹aise nahin ki vritti mein ek baat ho aur bol mein doosra banaavti bhaav ho। ³⁰isko royalty va reality nahin kaha jaata hai।

¹⁴The system of the singing with the sound of music and instruments is just for the deity souls and the shaktis of the confluence age.

³¹aajkal baapdaada bachchon ki leela dekhte bhi hain aur sunte bhi hain।

¹⁵This is the attainment of the method of complete purity.

³²kai bachche baat ko milaane aur banaane mein bahut hoshiyaar hain। ³³kyonki dvaapar se milaavat aur banaavat ki kathaayen bahut suni hain। ³⁴to is brahman jeevan mein bhi woh sanskaar emerge kar lete hain। ³⁵aisi achhe roop se baat bana lete hain jo jhooth ko bilkul sampoorn satya bana dete hain aur satya ko jhooth siddha kar dete hain।

¹⁶This is why no other soul has such spiritual royalty as yours.

³⁶isko kaha jaata hai - andar ek,baahar doosra।

¹⁷Check to what extent you have imbibed such royalty of purity.

³⁷to kya yeh reality hai? ³⁸royalty hai? ³⁹nahin hai na । ⁴⁰to aise pavitrata ki royalty arthaat reality।

¹⁸The most elevated sign of spiritual royalty, that is, reality, is truth, just as the original form of the soul is truth.

⁴¹yeh royalty ki nishaani hai।

¹⁹Truth means imperishable as well as truth.

⁴²agar yeh nishaani nahin hai to samjho purity ki royalty nahin aai hai va percentage mein aai hai, sampoorn nahin hai।

²⁰You especially sing the praise of the Father as the Truth, the Benefactor and the Most Beautiful One. ²¹It is said: Shiva is the Truth, God is Truth.

⁴³reality ki doosri nishaani baapdaada sada sunaate rehte hain - sach to bitho nach।

²²So the praise of the Father is the Truth, that of the truth. ²³In the same way, royalty means reality.

⁴⁴sachchi aatmaayen sada khushi mein naachti rahengi।

²⁴Truth is never made up or mixed up with anything.

⁴⁵kabhi khushi kam, kabhi khushi jyaada,aisa nahin hoga। ⁴⁶din pratidin, har samay aur khushi badhti rahegi।

²⁵Whether in words, actions or relationships and connections, there is nothing made up or mixed.

⁴⁷reality ki nishaani hai - sada khushi mein naachna। ⁴⁸nain chain kehte ho na , raayalti ka arth bhi hai chit se bhi aur nain chain se bhi sada harshit।

²⁶In ordinary language, BapDada calls this honesty. ‘Royal souls’ means that their attitude, vision, words and activities will be true.

⁴⁹sirf baahar se harshitmukh nahin, lekin chitta mein bhi harshit। ⁵⁰harshit chitta harshit mukh,donon harshit hon।

²⁷It isn't that they would have one thing in their attitude and some other intention in their words.

⁵¹kai baar aise bhi hota hai ki andar chitta mein khushi nahin hoti lekin baaharmukh mein samay pramaan khushnuma ban karke dikhaate hain। ⁵²isko alpa kaal ka harshitmukh kahenge, lekin harshit chitta,harshit mukh avinaashi ho। ⁵³to pavitrata ki reality royalty arthaat avinaashi chitta aur mukh harshit hon। ⁵⁴check karo - doosre ko check karne nahin lag jaana, apne ko check karna hai।

²⁸That is not called the reality of royalty.

⁵⁵aisi royal aatma baapdaada ko aur sarva brahman parivaar ko ati pyaari hoti hai।

²⁹BapDada sees and hears the wonderful activities of the children nowadays.

⁵⁶real pyaari aatma ki visheshta kya hoti hai?

³⁰Many children are very clever in making up stories and mixing things.

⁵⁷kyonki aajkal ke reeti-rasam pramaan jo bahut pyaara lagta hai to pyaare ke taraph na chaahte hue bhi aakaarshit ho jaate hain। ⁵⁸jisko aap log apni bhaasha mein attachment kehte ho। ⁵⁹kyonki pyaara hai to attachment to hogi na। ⁶⁰lekin real aur royal pyaar ki nishaani hai - vo jitna hi pyaara hoga utna hi nyaara bhi hoga।

³¹Why?

⁶¹isliye woh na svayan extra attachment mein aayega, na doosra uski attachment mein aayega।

³²Because they have heard many stories that have been made up and mixed up since the copper age.

⁶²isko kaha jaata hai real pyaar,sampoorn pyaar।

³³So they allow that sanskar to emerge even in their Brahmin life.

⁶³woh harshit rahega,aakaarshit bhi hoga parantu had ki aakarshan karne vaala nahin।

³⁴They make up a story with such a beautiful form that they make something false completely true and they prove the truth to be false.

⁶⁴to real aur royal ki nishaani kya hui? ⁶⁵ati pyaara aur ati nyaara।

³⁵This is called being one thing internally and something else externally.

⁶⁶royalty ki aur visheshta hai us aatma mein kabhi kisi bhi prakaar ke,chaahe sthool,chaahe sookshm, maangane ke sanskaar nahin honge। ⁶⁷kyonki royal aatma sada sampanna bharpoor rehti hai। ⁶⁸ek bharpoorta baahar ki hoti hai sthool vastuon se,sthool saadhnon se bharpoorta। ⁶⁹aur doosri hoti hai man ki bharpoorta।

³⁶So, would you call this royalty?

⁷⁰jo man se bharpoor rehta hai uske paas sthool vastu ya saadhan nahin bhi ho phir bhi man bharpoor hone ke kaaran vo kabhi apne mein kami mahsoos nahin karega। ⁷¹na mein bhi haan ka anubhav karega। ⁷²aur jiska man bharpoor nahin hota woh aatma baahar se kitni bhi vastu aur saadhan se bharpoor hote bhi woh kabhi bhi apne ko bharpoor nahin samjhega। ⁷³aisi aatma sada ichchha ke kaaran‘chaahiye chaahiye’ka geet gaati rahegi।

³⁷Is this reality?

⁷⁴har baat mein ye hona chaahiye, ye karna chaahiye,ye milna chaahiye, ye badalna chaahiye… har samay yahi geet gaate rahegen। ⁷⁵aur man se bharpoor aatma sada yahi geet gaati rahegi sab pa liya, praapta ho gaya, ye hona chaahiye,ye karna chaahiye, ye chaahiye chaahiye bhi royal maangane ke sanskaar hain। ⁷⁶behad ki seva-prati sochna ki ye hona chaahiye, ye karna chaahiye,woh alag baat hai lekin sva ki had ke praapti arth chaahiye chaahiye ye royal maangana hai। ⁷⁷naam chaahiye, maan chaahiye,shaan chaahiye,pyaar chaahiye,poochhna chaahiye - ye sab had ki baaten hain।

³⁸Is this royalty?

⁷⁸royal aatma mein maangane ka ansh maatra bhi sanskaar nahin hota hai।

³⁹It is not. ⁴⁰The royalty of such purity is reality.

⁷⁹samjha - royalty kya hoti hai?

⁴¹This is the sign of royalty.

⁸⁰tapasya ke chart mein yeh sab check karna, aise nahin, mainne kisi ko gaali nahin di, krodh nahin kiya, nahin, yeh sab baaten check karna। ⁸¹phir prize lena।

⁴²If you do not have this sign, then understand that you do not have the royalty of purity yet, or that you only have it to a certain percentage, not fully.

⁸²tapasya ka arth hi hai - sampoorn pavitra banna। ⁸³to pavitrata ki personality,pavitrata ki royalty kaho tak praikti-kal mein rahi hai yeh check karna hai।

⁴³The second sign of reality that BapDada constantly tells you about is that when there is truth, the soul continues to dance.

⁸⁴isko kahenge tapasveeraaj। ⁸⁵samjha - royalty kya hai?

⁴⁴True souls will constantly continue to dance in happiness.

⁸⁶royal aatma ka chehra aur chalan donon hi satyata ki sabhyata anubhav karaayenge।

⁴⁵Their happiness will not be less at some times and greater at other times.

⁸⁷vaise bhi royal aatmaon ko sabhyata ki devi kaha jaata hai।

⁴⁶Day by day, at every moment, their happiness continues to increase.

⁸⁸unka bolna,dekhna, chalna,khaan-peena,uthna-baithna,har karma mein sabhyata satyata svatah hi dikhaai degi। ⁸⁹aise nahin ki main to satya ko siddha kar raha hoon aur sabhyata ho hi nahin। ⁹⁰kai bachche kehte hain vaise krodh nahin aata hai,lekin koi jhooth bolta hai to krodh aa jaata hai। ⁹¹usne jhooth bola, aapne krodh se bola to donon mein right kaun?

⁴⁷The sign of reality is to constantly dance in happiness.

⁹²satyata ko siddha karne vaala sada sabhyata vaala hoga। ⁹³kai chaturaai karte hain, kahenge ham krodh nahin karte hain, hamaara aavaaj hi bada hai, aavaaj hi aisa tej hai। ⁹⁴science ke saadhnon se aavaaj ko kam aur jyaada kar sakte hain na to kya silence ke power se apne aavaaj ki gati ko dheemi ya tej nahin kar sakte ho? ⁹⁵isse to ye tape record aur ye mike achha hai jo aavaaj kam jyaada to kar sakte ho।

⁴⁸You speak of the eyes and the features.

⁹⁶to ye check karo ki satyata ke saath sabhyata bhi hai? ⁹⁷agar sabhyata nahin to satyata nahin। ⁹⁸to purity ki royalty sada pratyaksha roop mein dikhaai de।

⁴⁹So, then, the meaning of royalty is that you will be constantly cheerful in your heart and also in your features ­ not just external cheerfulness, but cheerfulness even in your heart.

⁹⁹aise nahin,andar mein to royalty hai,baahar dekhne mein nahin aati।

⁵⁰A cheerful heart and a cheerful face ­ both should be cheerful.

¹⁰⁰agar andar hai to baahar mein zaroor dikhaai degi। ¹⁰¹satyata ki royalty ko koi chhipa nahin sakta।

⁵¹It often happens that your heart is not cheerful, but at the time of having to be extroverted, you show a smiling face.

¹⁰²ismen gupta nahin rehna hai। ¹⁰³kai kehte hain gupta purushaarthi hain iseelie gupta rehte hain।

⁵²This is called being cheerful temporarily, but you should have a permanently cheerful heart and a cheerful face.

¹⁰⁴lekin jaise soorya ko koi chhipa nahin sakta, satyata ke soorya ko koi chhipa nahin sakta।

⁵³The royalty and reality of purity means that the heart and face should both be cheerful eternally.

¹⁰⁵na koi kaaran chhipa sakta hai, na koi vyakti। ¹⁰⁶satya sada hi satya hai।

⁵⁴Check yourself; do not begin to check others, but check yourself.

¹⁰⁷satyata ki shakti sabse mahaan hai। ¹⁰⁸satyata siddha karne se siddha nahin hoti।

⁵⁵Such royal souls are much loved by BapDada and the entire Brahmin family.

¹⁰⁹satyata ki shakti ko svatahhi siddha hone ki siddhi praapta hoti hai।

⁵⁶What is the speciality of a really loved soul?

¹¹⁰satyata ko agar koi siddha karne chaahta hai to woh siddha jidda ho jaata hai। ¹¹¹isliye satyata svayan hi siddha hoti hi hai।

⁵⁷According to the systems of today, you become attracted towards someone for whom you have a lot of love.

¹¹²usko siddha karne ki aavashyakta nahin hai। ¹¹³samjha ।

⁵⁸In your language you call this attachment.

¹¹⁴tapasya varsha mein kya dikhaana hai? ¹¹⁵purity ki personality aur royalty।

⁵⁹Because you have love for that one there will be attachment, will there not?

¹¹⁶achha! ¹¹⁷desh-videsh ke taraph se sabhi bachchon ke patra, yaadapyaar purooshaartha ke,seva ke samaachaar aur dil ki roohrihaan sab baapdaada ke paas pahunch rahi hai, pahunch gai hai।

⁶⁰However, if someone is truly loved, the sign of such real and royal love is that the more love you have, the more detached you will be.

¹¹⁸baapdaada sabhi bachchon ko naam sahit yaad pyaar de rahe hain। ¹¹⁹har ek samjhe pahle hamaari yaad।

⁶¹Therefore, that one himself doesn't develop extra attachment and nor do others develop attachment for that one.

¹²⁰kyonki baap-daada yaadapyaar ka respond avyakt roop se to usi ghadi de hi dete hain। ¹²¹lekin phir bhi saakaar vidhi se svayan bhi saakaar mein patra likhte hain ya yaadapyaar bhejte to baapdaada bhi saakaar vidhi pramaan saakaar roop mein bhi return yaadapyaar de rahe hain। ¹²²baapdaada jaante hain ki chaaron or umang-utsaah tapasya ka aur mansa vibration dvaara seva ka, achha hai aur rahega। ¹²³abhi aur bhi aage gun-raazayukta

⁶²This is known as real love, perfect love.

¹²⁴baaton ko saamne rakh purooshaartha ko,seva ko maheen aur mahaan banaate chalo।

⁶³That soul will be cheerful and will also attract others, but will not attract others in a limited way.

¹²⁵sabhi bachchon ko,jo sammukh baithe hain va aakaar swaroop se baap ke sammukh hain, aise sarva sammukh arthaat sada saath rahne vaale naynon mein, mukh mein, man mein sada bachchon ke baap hain aur baap ke bachche hain। ¹²⁶aise sada yaad mein samaaye hue shreshtha aatmaayen,sada purity ke reality aur royalty mein rahne vaali aatmaaen, sada man se sampanna bhar-poor rahne vaali aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹²⁷party se mulaakaat ¹²⁸group-1 h padmaapadma bhaagyavaan aatmaayen anubhav karte ho!

⁶⁴So, what is the sign of one who is real and royal?

¹²⁹itna shreshtha bhaagya saare kalpa mein kisi bhi aatma ka nahin hai। ¹³⁰chaahe kitne bhi naameegraami aatmaayen hon,lekin aapke bhaagya ke aage unhon ka bhaagya kya hai? ¹³¹woh hai alpakaal ka bhaagya aur brahman aatmaon ka hai - avinaashi bhaagya। ¹³²sirf is ek janma ka nahin hai, janma-janma ka hai।

⁶⁵Deep love and great detachment.

¹³³baap ka banna arthaat bhaagya ka varsa adhikaar mein milna। ¹³⁴to adhikaar to mil gaya na। ¹³⁵bachcha arthaat adhikaar,varsa।

⁶⁶Another specialty of royalty is that that soul will not have the sanskar of asking for anything, whether physical or subtle.

¹³⁶adhikaar ka nasha hai ki utarta chadhta hai?

⁶⁷Why is that? ⁶⁸A royal soul is always complete, full.

¹³⁷aadhaakalpa to neeche hi utre, abhi kya karna hai? ¹³⁸chalna hai,chadhna hai ya udna hai? ¹³⁹udne vaali cheej beech mein kabhi rookti nahin।

⁶⁹One is to be full externally, full with physical things, full with physical facilities, and the other is to be full in the mind.

¹⁴⁰rookenge to neeche aayenge। ¹⁴¹thode se samay mein bhi rookenge phir udenge to manzil par kaise pahunchenge? ¹⁴²isliye udte raho। ¹⁴³lekin sada udega kaun?

⁷⁰One who is full in the mind will never feel himself to be lacking anything, even if he is not full with physical things and facilities, because the mind is full.

¹⁴⁴jo halka hoga। ¹⁴⁵to halke ho na? ¹⁴⁶ya tan ka, man ka, sambandh ka bojh hai?

⁷¹Even if something is not there, he will experience it to be there.

¹⁴⁷agar bojh nahin hai to rookte kyon hain? ¹⁴⁸jo bojh vaali cheej hai vo neeche aati hai aur jo halki hoti hai woh sada oopar rehti hai। ¹⁴⁹aap sab to double light ho na?

⁷²But no matter how full a soul may be with physical things and facilities, if his mind is not full he will never consider himself to be full.

¹⁵⁰to sada apne bhaagya ko smriti mein rakhne se bhaagya vidhaata baap svatah hi yaad aayega। ¹⁵¹bhaagya vidhaata ko yaad karna arthaat bhaagya ko yaad karna aur bhaagya ko yaad karna arthaat bhaagya vidhaata ko yaad karna। ¹⁵²donon ka sambandh hai। ¹⁵³koi bhi ek ko yaad karo to donon yaad aa jaate hain।

⁷³Even though the soul has everything, he never considers himself to be full.

¹⁵⁴to chalte- phirte vaah mera shreshtha bhaagya! ¹⁵⁵jo sankalp mein bhi na tha lekin saakaar swaroop mein praapta kar rahe hain। ¹⁵⁶itna sahaj bhaagya aur praapta kitna sahaj ho gaya! ¹⁵⁷kisi bhi mahaan aatma ke paas jaate hain to had ki praapti ke liye - chaahe bachcha chaahiye,chaahe dhan chaahiye, chaahe tan ki tandaroosti chaahiye, to ek praapti ke liye bhi kitni mehnat karaate hain aur aapko kya karna pada?

⁷⁴Such a soul constantly sings the song, “I want, I want”, because of desires.

¹⁵⁸mehnat karni padi? ¹⁵⁹ya aankh khuli, teesra netra khula aur dekha bhaagya ka nazaara। ¹⁶⁰ghar baithe parichay mil gaya।

⁷⁵At all times, that soul sings the song, “This should happen, that should be done, that should be received, this should change.”

¹⁶¹aap logon ko dhoondhana nahin pada। ¹⁶²koi had ke khaan se bhi had ka khazaana lena ho to kitni bhaagdaud karni padti hai।

⁷⁶That soul constantly sings these songs, whereas a soul who is full in the mind constantly sings the song, “I have found; I have attained.”

¹⁶³ye to sahaj hi aapko ghar baithe haath mein mil gaya। ¹⁶⁴ek baap ek parivaar।

⁷⁷To say, “this should happen”, “this should be done”, are the sanskars of royal asking.

¹⁶⁵anekta khatma ho gai aur sabhi ek ho gaye।

⁷⁸One is to think for the sake of unlimited service, where

¹⁶⁶apna baap, apna parivaar। ¹⁶⁷apna lagta hai na।

⁷⁹you think, "This should happen”, “this should be done".

¹⁶⁸chaahe kitna bhi door ho lekin sneh sameep le aata hai। ¹⁶⁹sneh nahin to saath rehte bhi door lagta hai। ¹⁷⁰to eeshvareey sneh vaale parivaar mein aa gaye। ¹⁷¹isliye sada yaad rakho - oho mera shreshtha bhaagya!

⁸⁰To think about wanting something for the unlimited, for the sake of service is a different matter, but to have the thought of wanting for a limited attainment of the self is royal asking.

¹⁷²bhaagya vidhaata dvaara shreshtha bhaagya pa liya। ¹⁷³jab baap ne apna bana liya to aur kya chaahiye? ¹⁷⁴achha ban gaye na to ichchha khatma ho gai।

⁸¹The desire for name, the desire for respect, the desire for honour, the desire for love, to want to be consulted; all these are limited matters.

¹⁷⁵achha nahin bante to ichchha rehti। ¹⁷⁶ichchhaayen sab sampanna ho gai।

⁸²A royal soul does not even have a trace of the sanskar of asking.

¹⁷⁷baap mila sab kuchh mila।

⁸³Do you understand what royalty is?

¹⁷⁸to tripta aatma sada roohaani nashe mein rehti hai।

⁸⁴In your chart of tapasya, check all of this.

¹⁷⁹jo bharpoor aatma hoti hai to uske nashe ko dekho - kahe,nahin kahe,lekin uska nasha svatah dikhaai padta hai।

⁸⁵Don't just check, “I did not insult anyone, I did not get angry”, but check all these things, and then claim the prize.

¹⁸⁰to aapka roohaani nasha kitna bada hai! ¹⁸¹to aap kya yaad rakhenge!

⁸⁶The meaning of tapasya is to become completely pure.

¹⁸²vaah mera shreshtha bhaagya। ¹⁸³yeh yaad rahega ki baambe jaayenge to bhool jaayega?

⁸⁷Check to what extent your personality of purity and the royalty of purity is practical.

¹⁸⁴baambe mein jitna maaya ka force hai utna aapmen roohaani force hai।

⁸⁸Such souls are known as tapaswi­raj (royal tapaswis). ⁸⁹Do you understand what royalty is?

¹⁸⁵kehte hain na baambe maaya nagri hai। ¹⁸⁶aap kya kahenge? ¹⁸⁷hamaare liye baap ki nagri hai।

⁹⁰Both the face and the activity of a royal soul will give the experience of the manners of truth.

¹⁸⁸achha। ¹⁸⁹group-2 h apne ko brahman sansaar ka samajhte ho।

⁹¹In any case, royal souls are known as the goddesses of manners.

¹⁹⁰brahman sansaar hi hamaara sansaar hai, baap hi hamaara sansaar hai - aise anubhav karte ho ki aur bhi koi sansaar hai। ¹⁹¹baap aur chhota sa parivaar yahi sansaar hai।

⁹²Their speaking, their walking, their eating and drinking, sitting and standing, their every action will automatically reveal the manners (sabhyata) and the truth (satyata).

¹⁹²jab aisa anubhav karenge tab nyaare aur pyaare banenge। ¹⁹³apna sansaar hi nyaara hai।

⁹³It should not be that you prove the truth, and yet you do not have any manners.

¹⁹⁴apni drishti- vritti sab nyaari hai। ¹⁹⁵braahmanon ki vritti mein kya rehta hai?

⁹⁴Many children say, “I don't normally get angry, but when someone tells lies, I get angry.”

¹⁹⁶kisi ko bhi dekhte ho to aatmik vritti se, aatmik drishti se milte ho। ¹⁹⁷jaisi drishti,vaisi srishti।

⁹⁵Someone tells lies and you speak with anger; who is right out of the two?

¹⁹⁸agar vritti aur drishti mein aatmik drishti hai to srishti kaisi lagegi?

⁹⁶Those who prove the truth will always have manners.

¹⁹⁹aatmaon ki srishti kitni badhiya hogi? ²⁰⁰shareer ko dekhte bhi aatma ko dekhenge।

⁹⁷Some are very clever and say: “I don't get angry, but my voice is loud, my voice is sharp.”

²⁰¹shareer to saadhan hai। ²⁰²lekin is saadhan mein vishe-shata aatma ki hai na।

⁹⁸With the instruments of science, one can reduce or increase the sound.

²⁰³aatma nikal jaati hai to shareer ke saadhan ki kya value hai!

⁹⁹So can you not, with the power of silence, reduce or raise your sound?

²⁰⁴aatma nahin hai to dekhne se bhi dar lagta hai। ²⁰⁵to visheshta to aatma ki hai।

¹⁰⁰Your tape recorder and mike are better than you in that their sound can be reduced or increased.

²⁰⁶pyaari bhi aatma lagti hai। ²⁰⁷to braahmanon ke sansaar mein svatah chalte phirte aatmik drishti, aatmik vritti hai isliye koi duhkh ka naam- nishaan nahin। ²⁰⁸kyonki duhkh hota hai shareer bhaan se। ²⁰⁹agar shareer bhaan ko bhoolkar aatmik swaroop mein rehte hain to sada sukh hi sukh hai।

¹⁰¹So check this.

²¹⁰sukhdaayi- sukhmay jeevan। ²¹¹kyonki baap ko kehte hi hain - sukhdaata।

¹⁰²Together with the truth, are there manners?

²¹²to sukhdaata dvaara sarva sukhon ka varsa mil gaya।

¹⁰³If there aren't any manners, there is no truth.

²¹³maa baap kaha aur varsa mila। ²¹⁴to sukh ki shaiya par sone vaale।

¹⁰⁴The royalty of purity should be constantly visible externally.

²¹⁵chaahe sthool mein bistar par sote ho, lekin man kis par sota hai?

¹⁰⁵It will not be that inside you have royalty and externally but it is not visible.

²¹⁶chalte-phirte kya lagta hai? ²¹⁷sukh hi sukh hai।

¹⁰⁶If it is inside, it would definitely be visible outside.

²¹⁸sansaar hi sukhmay hai sukh hi sukh dikhaai dega na।

¹⁰⁷No one can hide the royalty of truth.

²¹⁹duhkhadhaam ko chhod diya।

¹⁰⁸Do not remain incognito in this.

²²⁰abhi bhi duhkhadhaam mein rehte ho ya kabhi-kabhi chakkar lagaane jaate ho? ²²¹duhkhadhaam se kinaara kar diya।

¹⁰⁹Some say that they remain incognito because they are incognito effort­makers.

²²²sangam par aa gaye hai na। ²²³abhi sangamayugi ho ya kaliyugi ho? ²²⁴svapna mein bhi duhkhadhaam mein nahin ja sakte। ²²⁵naya jeevan hai na।

¹¹⁰However, just as no one can hide the sun, so no one can hide the sun of truth, nor can any reason or individual hide it.

²²⁶yug bhi badal gaya, jeevan bhi badal gaya।

¹¹¹The truth is always the truth.

²²⁷abhi sangamayugi shreshtha brahman aatmaayen hain - isi nashe mein sada raho।

¹¹²The power of truth is the greatest power of all.

²²⁸sukhmay sansaar mein rahne vaale sukh swaroop aatmaayen।

¹¹³Truth cannot be proved by trying to prove it.

²²⁹duhkh to 63janma dekh liya। ²³⁰abhi sangam par ateendriy sukh ke jhoole mein jhoolne vaale hain।

¹¹⁴The power of truth automatically has the attainment of being proved.

²³¹yeh baahar ka sukh nahin hai, ateendriy sukh hai।

¹¹⁵If anyone tries to prove truth, then that proof becomes stubbornness.

²³²vinaashi sukh to kaliyugi aatmaon ko bhi hai। ²³³lekin aapko ateendriy sukh hai।

¹¹⁶Therefore, truth is self­evident; there is no need to prove it.

²³⁴agar indriyon ka sukh hai to indriyaan to khud hi vinaashi hain to sukh bhi vinaashi hoga na? ²³⁵kabhi bhi ye sankalp mein nahin aa sakta ki phalaane ne mujhe bahut duhkh de diya। ²³⁶phalaana bahut duhkhi karta hai ye sankalp bhi nahin kar sakte। ²³⁷agar kisi ne duhkh diya to aapne liya kyon?

¹¹⁷Do you understand?

²³⁸dene vaale ne diya, aur aapne nahin liya, to kiske paas raha?

¹¹⁸What do you have to show in the Year of Tapasya?

²³⁹aapko to nahin mila na,to lete kyon ho? ²⁴⁰jo kehte ho mere ko bahut duhkhi kiya।

¹¹⁹The personality and the royalty of purity.

²⁴¹ye bahut duhkh dene vaala hai - braahmanon ke ye bol nahin। ²⁴²aise bol kabhi bolte ho? ²⁴³maataayen kabhi bolti ho - bahu ne bahut duhkh diya, tang kiya। ²⁴⁴bahu kahe - saasu ne bahut duhkh diya, nanad ne bahut duhkh diya।

¹²⁰Achcha.

²⁴⁵aise to nahin kehti ho,bhaasha parivartan ho gai hai। ²⁴⁶lene vaale lenge nahin to kahaan se aapke paas aaya? ²⁴⁷baapdaada ne kya pakka karaaya tha - na duhkh do, na duhkh lo। ²⁴⁸ham to kisko duhkh dete nahin, yeh adhoora hua।

¹²¹The letters, the love and remembrance of effort, the service news and the spiritual conversations of the heart of all the children from this land and abroad have reached and are reaching BapDada.

²⁴⁹duhkh lete bhi nahin। ²⁵⁰to jab na denge,na lenge,tab ateendriy sukh mein rahenge।

¹²²BapDada gives love and remembrance to all the children personally by name.

²⁵¹dene vaala koi kichda deve to le legen? ²⁵²duhkh achha hai ya bura? ²⁵³jab buri cheej hai to lete kyon ho? ²⁵⁴vo de deta hai majboori se iseelie le lete ho?

¹²³Each of you should think that you have been remembered first, because BapDada gives the response of love and remembrance in the avyakt form at that same moment.

²⁵⁵agar koi kichda phenk kar bhi jaaye to aap kya karenge? ²⁵⁶phenk denge ya rakh denge,jama karke?

¹²⁴However, with the corporeal method, you yourself write a letter in the corporeal, that is, you send love and remembrance.

²⁵⁷agar jabardasti koi de bhi deta hai to khatma kar do,rakhte kyon ho, dhaaran kyon karte ho? ²⁵⁸brahman arthaat sada sukhi?

¹²⁵This is why BapDada gives love and remembrance in return through the corporeal method.

²⁵⁹sada sukh dene vaale। ²⁶⁰braahmanon ka kaam hai - sukh dena aur sukh lena। ²⁶¹to sada sukh ke jhoole mein jhoolte raho। ²⁶²baap kehte hain - sada baap ke saath jhule mein jhoolte raho।

¹²⁶BapDada knows that there is and there will be very good zeal and enthusiasm everywhere for tapasya and service through vibrations of the mind.

²⁶³yahi bhakti ka phal hai। ²⁶⁴sada royal family vaale ho na। ²⁶⁵royal family vaale sada galeechon mein chalte, mitti mein nahin। ²⁶⁶to jhoole mein jhoolo।

¹²⁷Now, keep even deeper aspects filled with significance in front of you, and continue to make your efforts and service deeper and greater.

²⁶⁷neeche aana arthaat mitti mein aana। ²⁶⁸yeh deh bhi mitti hai na। ²⁶⁹to deh bhaan mein neeche aana arthaat mitti mein paanv rakhna। ²⁷⁰to jab galti se bhi mitti mein paanv rakhte ho us samay apne se poochho ki ham royal baap ke bachche aur mitti mein paanv kaise rakha?

¹²⁸All the children who are personally sitting in front of Baba now, or who are in front of the Father in the subtle form, all such children who are always in front of BapDada, that is, who are constantly with the Father, remain in His eyes, on His lips and in His mind, and the Father remains in their eyes, on their lips and in their mind.

²⁷¹maa baap ke jo laadle bachche hote hain to koshish karte hain sada godi mein khelta rahe। ²⁷²neeche nahin rakhenge। ²⁷³to aap bhi laadle ho। ²⁷⁴jab baap ne itna sikeeldha laadla bana diya to laadle hokar chalo na,saadhaaran nahin bano।

¹²⁹To such elevated souls who are merged in remembrance, to the souls who constantly remain in the reality and royalty of purity, to the souls who always remain full and complete in their mind, BapDada's love, remembrance and namaste.

²⁷⁵achha।

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